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Philippine literature
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Mangyan’s AmbahanRegion 4B: MIMAROPA
“Mait”MangyansHanunoo Mangyan – real Mangyan
Background
• 1570, Spaniards named it “Mina de Oro”• Because of the precious metal in southern tip
Background
• Early 17th century, the island separated from Bonbon (Batangas) and organized into covegimiento.
• 1902, The island Lubang (formerly part of Cavite) was annexed to Mindoro. Then Mindoro and Lubang were annexed to Marinduque.
• June 13, 1950, RA 505, Mindoro divided into Occidental Mindoro and Oriental Mindoro.
• Spanish writing system
Background
• Rituals to death and burial• “Karadwa” – Soul• Hanunoo wear the hagkus or willed rattan belt w/ pocket• Women wear their hair long and use headband made of beads• Fond of wearing necklace and bracelets made from beads.• Not just for decoration but also for magical, religious and
judiciary purposes.• Men usually forge and repairs blades• Women spin, dye, and weave cotton cloth• Ambahan for courtship
Background
AmbahanPoetic form using 7 syllable lines that
rhyme at the final syllable
Used as a form of social entertainment
It is created by Mangyan to serve practical purposes within the community
TagbanuaRegion 4B: MIMAROPA
Background
“Taga” – People“Banua” – Countryside
Tagbanua – a person from the upland area
The most widely disturbed group on Palawan IslandConcentrated on the eastern side of PalawanRivers of Palawan are sources of foodLanguage: Palawan, Batak, and Cuyunan
Background
1521, Antonio Pigafetta recorded that the Tagbanua practised the ritual of blood compact, cultivated their fields and hunted with their blow pipes and thick wooden arrows.
17th century, Southern Palawan Tribe was under the jurisdiction of the Sultan of Brunei.
Background
19th century, Tagbanua continued to believe in their native gods:
Magnisda/Nagabacaban – lord of heavensPoco – benevolent spiritSedumunadoc – god of earthTabiacoud – lived in the deep bowels of the
earthAmerican period: Iwahig became the site of penal
colony; Migration from Visayan Islands and from Luzon resulted to dominance of Christian religion.
Background
“Paray” – Rice (for religious)Rice beer tabad – “Perfect drink”Other Crops: camote, corn, millet, taro,
cassavaEngaged in hunting, fishing, and food
gathering
Background
Almaciga, source of bagtikGathering of bagtik during dry months is
Tagbanua’s principal source of cash incomeOn the Western Coast weave sleeping
matsToday, few carabaos and cattles used for
hauling sleds loaded to be sold and for transportation as well.
Background
Society is composed of:Uripin – SlavesTimawa – Low bloodsGinuu – High bloods;
Masikampu or leader – hereditary chieftain class that inherited from Moro.
Background
Magindusa – existence of Supreme BeingMutya/Charm – used to help its processor in the hunt, a fishing expedition of litigation.Their traditional costumes were fashioned from the bark of the trees.Baskets and woodcarvings are the most notable products of the Tagbanua