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Session 12 The Light Project Clint Heacock Pauline Christology and Ethics

Pauline Evangelism Session 12: Pauline Christology and Ethics

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This is the twelfth session’s Power Point slide show from the ’Using Pauline Studies for Evangelism’ course taught at the Light Project, Chester.

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Page 1: Pauline Evangelism Session 12: Pauline Christology and Ethics

Session 12The Light Project

Clint Heacock

Pauline Christology and Ethics

Page 2: Pauline Evangelism Session 12: Pauline Christology and Ethics

Learning Outcomes

1. To define ‘Pauline ethics.’2. To explore the concept of a

‘connected’ view of Pauline Christology and ethics.

3. To construct a basic understanding of how these theological categories should impact upon current evangelism and church life.

Page 3: Pauline Evangelism Session 12: Pauline Christology and Ethics

Modern systematic theology is the attempt to “present the whole body of doctrinal truth, gathered from the Word of God, in a systematic way.”

Berkhof, Systematic Theology, 15.

Page 4: Pauline Evangelism Session 12: Pauline Christology and Ethics

Utilizing God-given human reason, theologians attempt to search the entire Scripture in order to “gather disconnected truths, to classify them, and to integrate them, so that their interrelation becomes evident” (15).

Therefore systematic theology becomes “a systematic presentation of the doctrinal truths of Scripture” (15).

Page 5: Pauline Evangelism Session 12: Pauline Christology and Ethics

1. Studying God 2. Knowing God3. What God is like4. What God does5. Humanity 6. Sin7. The person of Christ8. The work of Christ9. The Holy Spirit10. Salvation 11. The church 12. The last things

Page 6: Pauline Evangelism Session 12: Pauline Christology and Ethics

The Person of Christ The Work of Christ

Page 7: Pauline Evangelism Session 12: Pauline Christology and Ethics

“In part, this shift has been motivated by a suspicion that the Christ of the theological tradition is different from the actual Jesus who walked the paths of Palestine, teaching and working among his disciples and the crowds.”

Erickson, Christian Theology, 679.

Page 8: Pauline Evangelism Session 12: Pauline Christology and Ethics

How much do you think all of these distinctions matter to the average

Christian today?

Page 9: Pauline Evangelism Session 12: Pauline Christology and Ethics

“But in actual Christian life and experiences such separations can quickly seem inadequate. Beliefs about Christ interact with Christian behavior and the formation of communities in his name.

Indeed, from the earliest days of Christianity, perceptions of the nature of Christ have influenced notions of how those who believe in him should actually live, worship, and think of the church.”

Need, Paul Today, 101.

Page 10: Pauline Evangelism Session 12: Pauline Christology and Ethics

What exactly are the ‘Pauline ethics’ or ‘paranesis’?

Page 11: Pauline Evangelism Session 12: Pauline Christology and Ethics

“The Pauline Ethics have been understood as the indicative and the imperative. The indicative is the accomplished fact of what God has done for man’s salvation in Christ, revealed in history; the imperative is the commands of God toward man in light of the accomplished work in Christ.”

Biggs, “The Pauline Paranesis,” 3.

Page 12: Pauline Evangelism Session 12: Pauline Christology and Ethics

Indicative(What God has done

for humanity in Christ)

Imperative (The response by

humanityto what God has done

in Christ)

Page 13: Pauline Evangelism Session 12: Pauline Christology and Ethics

In Paul’s writings, what exactly does the relationship look like between the

indicative and the imperative? Are they closely related and if so, what

possible bearing could they have on our lives as believers?

Page 14: Pauline Evangelism Session 12: Pauline Christology and Ethics

What do the following passages reveal about the relationships in Paul’s

writings between Christ, creation and the church, and the ethical duties of

believers?• Phil. 2.1-18• Col. 1.15-29