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Lecture 6Social Class
Lecture Overview
• Conceptualising Social Class
• Myths relating to Social Class in Australia– Australia is a society characterised by equality– Schooling success is only about individual ability– Social class is all about money
The Trouble with Social ClassClass? There is no word or concept that is more off-limits in our boundless tell-all culture right now than class. As a society, we
have rapidly progressed over several generations in developing a common language to talk about differences of gender, race, and sexual orientation ... when it comes to class, it’s as if we stumble and go speechless ... of course class differences exist, and people
talk about them, but often in code and euphemism. Our discourse on class is in arrested development compared to our
conversations about the other ways we differ from one another(Yeskel and Ladd, 2005).
Conceptualising Social Class• In part relates to socio-economic status but not just socio-
economic status – it is focussed on more than the material aspects of social stratification
• Social class includes:• Income/Wealth• Occupation• Consumption• Social Prestige• Manners, fashion and cultural refinement• Education and qualifications• Family and kinship structures
http://www.youtube.com/watch?v=gedPy6DjwEk
Class StructureClass structure of Australian society:• Upper/ruling class• Middle class• Working class• Underclass – ‘poverty’
Traditionally, class defined in terms of:• Ownership and control of scarce economic resources• Ownership of marketable skills and qualifications• Wage labour
IMPORTANT TO REMEMBER THAT ANY CLASS MODEL WILL HAVE “GREY AREAS” – for example, do plumbers, teachers and doctors fit into the same class? The important thing to remember is that it is not about fitting people neatly into categories but rather being unable to highlight unequal access to
wealth and power based on the structure of our society
Social Class Hierarchy
Upper
Middle
Working
The most basic class distinction is around the
“powerful and powerless”
Social Class and Education
MYTH 1: Australia is a society characterised by equality
MYTH 2: Schooling success is only about individual ability
MYTH 3: Social class is all about money
Myth 1: Australia is a society characterised by equalityWhere does Australia Stand? (Source CIA, 2013)
RANK COUNTRY INCOME EQUALITY
1 Sweden 23.0
2 Slovenia 23.7
3 Montenegro 24.3
4 Hungary 24.7
5 Denmark 24.8
6 Czech Republic 24.9
7 Norway 25.0
8 Luxembourg 26.0
9 Slovakia 26.0
10 Austria 26.3
21 Australia 30.5
Myth 1: Australia is a society characterised by equalityWho attends which type of school? (Source Preston, 2013)
State Catholic Independent0
5
10
15
20
25
30
35
40
45
50
Low IncomeMiddle IncomeHigh Income
Myth 2: Schooling success is only about individual ability
Myth of Meritocracy?• A meritocratic education system allows those with
ability and fortitude to succeed regardless of social background
• It allows people to achieve success proportionate to their talents and abilities
• It supposes equality in opportunity for successful educational outcomes
SUCCESS = IQ + EFFORT
Myth 2: Schooling success is only about individual ability
Which schools win the education race? (ABS, 2013; Better Education, 2015)
State Catholic Independent0
10
20
30
40
50
60
70
80
% of all schools% of schools in each State's 'Top 20' for exam results (2013)
How do sociologists explain this? Critical Theory (Althusser)
Key Terms
Ideological State Apparatus: mechanisms which exert control through the use of ideas
Bourgeoisie: the ruling class
What the bourgeoisie has installed as its number-one, ie. as its dominant ideological state apparatus , is the educational apparatus,
which has in fact replaced in its functions the previously dominant ideological State apparatus, the Church (Althusser, 1971, p. 103-104)
How do sociologists explain this? Critical Theory (Bowles and Gintis)
Bowles and Gintis (1976) Schooling in Capitalist America: Correspondence Theory
Meritocracy –IQ + effort = merit + reward + work hard and you’ll succeed
REALITY
Education and future occupation related to family background rather than talent and ability and hard work
‘Correspondence’ becomes evident in various levels of the education system
For those destined to lower levels of work, rule following is emphasised in the classroom and schools
For those destined to middle levels of work ‘dependability’ and some ability to work independently is emphasised
For those destined to higher levels of work, the emphasis is on making pupils believe in the significance of what they are doing, the ability to work independently and to take control over their academic work is emphasised
How do sociologists explain this? Critical Theory (Giroux)
Hidden Curriculum...those unstated norms, values, and beliefs embedded in and transmitted to students through the underlying rules
that structure the routines and social relationships in schools and class room life (Giroux and Purpel, 1983, p.
47)
The notion that the education system prepares students for their place in society according to economic and
capitalist concerns
So what can we conclude from Critical Theory?
• Schooling success is about more than individual ability
• They contend that through political action at all levels, it is possible that schools can be about change rather than reproduction of inequality
• Class is more about money – critical theory points to issues including: the myth of meritocracy, the role of schooling ideologies in social reproduction, and the effects of the hidden curriculum
Myth 3: Social class is all about money ... Back to Bourdieu
Economic Capital: money, property, shares ... readily convertible possessions and investments
Cultural Capital:Habitus: a set of socially acquired dispositions, skills and forms of conduct. In schools – linguistic dexterity, bodily self-discipline, good manners
Embodied Cultural Capital: physical practices (as above) and the forms of conduct associated with a particular social group (for example, attending the theory versus attending the footy). Also includes linguistic capital (that is, the effective use of capital).
Code Theory (Cultural Capital – Linguistic Capital at work)
Bernstein: Code TheoryEstablished as a way of explaining for the relatively poor performance of working class children on language based subjects
Codes: organising principles used by members of a social group. The idea is that the language we use reflects and shapes the assumptions we hold about our relationship with a certain group. Our relationship with the group influences the way we use language
• Elaborated code (middle class)• Restricted code (working class and middle class)
Code Theory Example
Restricted CodeThey're playing footballand he kicks it and it goes through thereit breaks the window and they're looking at itand he comes out and shouts at thembecause they've broken itso they run awayand then she looks outand she tells them off
Elaborated CodeThree boys are playing football and one boy kicks the balland it goes through the windowthe ball breaks the windowand the boys are looking at itand a man comes out and shouts at thembecause they've broken the windowso they run awayand then that lady looks out of her windowand she tells the boys off
Implications of Linguistic Capital• Restricted code works well when there is a great deal of shared and taken for granted knowledge• Elaborated code spells everything out and is necessary so that everyone can understand it• Bernstein's research argued that working-class students had access to restricted code - but middle-class
students had access to both restricted and elaborated codes
AND IMPORTANTLY HE ARGUED• Schools, as concerned with the introduction of new knowledge which goes beyond existing shared meanings
thus require elaborated
BOTTOM LINEIf you can't handle elaborated code, you are not going to succeed in the educational system.
Schooling and testing conducted in middle class languages hence culture and language practices of working class place
them at a disadvantage in the educational environment
Bourdieu (Cultural Capital) continued ...
Objectified cultural capital: this incorporates physical objects that provide the owner with status. For example, paintings, musical instruments, particular makes of cars – while they can be sold, they have value in their own right as they speak about the owner (think prestige and status)
Institutionalised cultural capital: the recognition associated with institutional qualifications (University degree versus a TAFE qualification)
Bourdieu (Social Capital)
Social Capital: Relationships, mutual acquaintances, and memberships that an individual can call upon
Symbolic Capital: This incorporates issues such as status, prestige and honour. The right to be listened to that exists within social groupings. For example, captains of school sporting teams and attendance at an elite school
Social Justice“I want to create a better educated society. I want to empower
children with the skills to make a difference to the world…I want to work with disadvantaged students (low socio economic
areas…) to improve their opportunities in life. Empower them with the skills to change their circumstances” (Whitehead in
Campbell, 2010, p.127).
ReferencesBallantine, J.H. & Spade, J.Z. (2012). Schools and Society: A Sociological Approach to Education. California: Pine Oakes Press.
Campbell, C. (2010) Class and Competition (Text)
Connell, R. W., Adhenden, D.J., Kessler, S., & Dowsett, G.W. (1982) Making the Difference: Schools, Families and Social Division. Sydney: Allen & Unwin.
Germov, J. (1998) A Class Above the Rest? Education and the Production of Class Inequality in Sociology of Education: Possibilities and Practices (J Allen ed.) Katoomba: Social Science Press.
Holmes,D., Julian, R. Hughes, K. (2012). Australian Sociology: A Changing Society. Frenchs Forest: Pearson Australia.
Thomson, P. (2002). Schooling the Rustbelt Kids: Making the Difference in Changing Times. Sydney: Allen & Unwin.
Walker, J.C. (1988). Louts and Legends: Male Youth Culture in an Inner City School. Sydney. Allen & Unwin.
Welch, A. (1996). Australian Education: Reform in Crisis. St Leonards: Allen & Unwin.
Willis,. P. (1977). Learning to Labour: How Working Class Kids Get Working Class Jobs. New York: Columbia University Press.