38
Esperanto and minority languages Challenges and opportunities Federico Gobbo University of Turin, Italy [email protected] CC BY: $ \ C University of Liverpool, UK October 17, 2013 1 of 26

Esperanto and Minority Languages

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Page 1: Esperanto and Minority Languages

Esperanto and minority languagesChallenges and opportunities

Federico GobboUniversity of Turin Italyfedericogobbounitoit

CCcopy BYcopy $copy Ccopy

University of Liverpool UKOctober 17 2013

1 of 26

What is a minority language

European Charter for Regional or Minority Languages

The definition

languages traditionally used within a given territory of a state bynationals of that state who form a group numerically smallerthan the rest of the statersquos population they are different fromthe official language(s) of that state and they include neitherdialects of the official language(s) of the state nor the languagesof migrants (ECRML Art 1 ndash Definitions)

Let us consider some consequences

3 of 26

Only a matter of number of (native) speakers

Wikipedia our repository of common-sense knowledge states that ldquoaminority language is a language spoken by a minority of thepopulation of a territorrdquo This is a half-truth

The problem of the (false) equivalence lsquominority languages =lesser-used languagesrsquo where is the border of lesser-usage

100000 native speakers

10000

1000

We need to re-engineer the concept of minority languages

4 of 26

Italy a multilingual nation-state (look only to colours)

A taxonomy of minority languages

Letrsquos take Italy as the reference territory for further analysis

Edwards [1] introduced a taxonomy of minority languages where

local-only minority languages are for example German FrenchSlovene (they are national language elsewhere)

unique minority languages are for example Piedmontese Venetian(settled only in Italy only in a minority status)

non-unique minority languages an example is Catalan (present inmore than one state but never at a national level)

6 of 26

A taxonomy of minority languages

Letrsquos take Italy as the reference territory for further analysis

Edwards [1] introduced a taxonomy of minority languages where

local-only minority languages are for example German FrenchSlovene (they are national language elsewhere)

unique minority languages are for example Piedmontese Venetian(settled only in Italy only in a minority status)

non-unique minority languages an example is Catalan (present inmore than one state but never at a national level)

6 of 26

A taxonomy of minority languages

Letrsquos take Italy as the reference territory for further analysis

Edwards [1] introduced a taxonomy of minority languages where

local-only minority languages are for example German FrenchSlovene (they are national language elsewhere)

unique minority languages are for example Piedmontese Venetian(settled only in Italy only in a minority status)

non-unique minority languages an example is Catalan (present inmore than one state but never at a national level)

6 of 26

The paradox of South Tyrol in Italy

From a state perspective German is a minority language from theprovincial perspective it is not ndash paraphrasing Edwards [1]

Framing minority languages as a relational concept

In the prototypical situation a minority language is always defined incontrast to a majority language settled in the same Sprachraum(proper territory of the language)

there is a bilingual community where the minority languagebelongs to

for historical and political reasons a majority language supersededthe minority one

the minority language is reserved for the informal and everydayfunctions (called lsquolow varietyrsquo or L)

the majority language often perceived as an imposed secondlanguage (L2) is reserved for the formal functions holding prestige(lsquohigh varietyrsquo or H)

8 of 26

Framing minority languages as a relational concept

In the prototypical situation a minority language is always defined incontrast to a majority language settled in the same Sprachraum(proper territory of the language)

there is a bilingual community where the minority languagebelongs to

for historical and political reasons a majority language supersededthe minority one

the minority language is reserved for the informal and everydayfunctions (called lsquolow varietyrsquo or L)

the majority language often perceived as an imposed secondlanguage (L2) is reserved for the formal functions holding prestige(lsquohigh varietyrsquo or H)

8 of 26

Framing minority languages as a relational concept

In the prototypical situation a minority language is always defined incontrast to a majority language settled in the same Sprachraum(proper territory of the language)

there is a bilingual community where the minority languagebelongs to

for historical and political reasons a majority language supersededthe minority one

the minority language is reserved for the informal and everydayfunctions (called lsquolow varietyrsquo or L)

the majority language often perceived as an imposed secondlanguage (L2) is reserved for the formal functions holding prestige(lsquohigh varietyrsquo or H)

8 of 26

Framing minority languages as a relational concept

In the prototypical situation a minority language is always defined incontrast to a majority language settled in the same Sprachraum(proper territory of the language)

there is a bilingual community where the minority languagebelongs to

for historical and political reasons a majority language supersededthe minority one

the minority language is reserved for the informal and everydayfunctions (called lsquolow varietyrsquo or L)

the majority language often perceived as an imposed secondlanguage (L2) is reserved for the formal functions holding prestige(lsquohigh varietyrsquo or H)

8 of 26

Is Esperanto a minoritylanguage

A somehow strange question Esperanto is proposed at an international level However there aresome sociolinguistic analogies between the Esperanto community ofpractice and minority languages put in evidence by Edwards [2]Romaine [8] and Kimura [6]

Analogies

both are lesser-used languages (minority in terms of numbers)

language activists are mostly volunteers ndash they do not earn a livingin practicing the language

speakers consider the language of high value while non-speakersare indifferent or even hostile often for biases

while Esperanto is clearly a non-ethnic language ndash rather an ethiclanguage ndash there is a recent tendency to relax the bond betweenethnicity and minority languages (eg when learned as a L2)

10 of 26

A somehow strange question Esperanto is proposed at an international level However there aresome sociolinguistic analogies between the Esperanto community ofpractice and minority languages put in evidence by Edwards [2]Romaine [8] and Kimura [6]

Analogies

both are lesser-used languages (minority in terms of numbers)

language activists are mostly volunteers ndash they do not earn a livingin practicing the language

speakers consider the language of high value while non-speakersare indifferent or even hostile often for biases

while Esperanto is clearly a non-ethnic language ndash rather an ethiclanguage ndash there is a recent tendency to relax the bond betweenethnicity and minority languages (eg when learned as a L2)

10 of 26

A somehow strange question Esperanto is proposed at an international level However there aresome sociolinguistic analogies between the Esperanto community ofpractice and minority languages put in evidence by Edwards [2]Romaine [8] and Kimura [6]

Analogies

both are lesser-used languages (minority in terms of numbers)

language activists are mostly volunteers ndash they do not earn a livingin practicing the language

speakers consider the language of high value while non-speakersare indifferent or even hostile often for biases

while Esperanto is clearly a non-ethnic language ndash rather an ethiclanguage ndash there is a recent tendency to relax the bond betweenethnicity and minority languages (eg when learned as a L2)

10 of 26

A somehow strange question Esperanto is proposed at an international level However there aresome sociolinguistic analogies between the Esperanto community ofpractice and minority languages put in evidence by Edwards [2]Romaine [8] and Kimura [6]

Analogies

both are lesser-used languages (minority in terms of numbers)

language activists are mostly volunteers ndash they do not earn a livingin practicing the language

speakers consider the language of high value while non-speakersare indifferent or even hostile often for biases

while Esperanto is clearly a non-ethnic language ndash rather an ethiclanguage ndash there is a recent tendency to relax the bond betweenethnicity and minority languages (eg when learned as a L2)

10 of 26

with a clear answer

However adopting our definition of minority language as a relationthere is no individuable majority language in contrast to Esperantonor a territory with a bilingual community

For example a Catalan can choose to be an Esperantist too while itcannot choose to be Welsh ndash unless adopted identity for instance bymarriage but it is a completely different situation

Taking the perspective of postmodern linguistics the rhetorics (in atechnical neutral sense) behind minority languages and Esperanto arevey different

Thatrsquos why Esperanto is not a minority language

Two examples

11 of 26

with a clear answer

However adopting our definition of minority language as a relationthere is no individuable majority language in contrast to Esperantonor a territory with a bilingual community

For example a Catalan can choose to be an Esperantist too while itcannot choose to be Welsh ndash unless adopted identity for instance bymarriage but it is a completely different situation

Taking the perspective of postmodern linguistics the rhetorics (in atechnical neutral sense) behind minority languages and Esperanto arevey different

Thatrsquos why Esperanto is not a minority language Two examples

11 of 26

The typical discourse behind minority languages

Language activists talk about ethnical cultural and historicalauthenticity An example from Menominee an Algonquian languagespoken in norther Wisconsin and Michingan studied by BloomfieldSapir and Skinner

Thatrsquos why knowing our language is so important because itteaches us who we are itrsquos not just a set of words Itrsquos aboutour history itrsquos about our heritage itrsquos about our way of lifethat our ancestors have fought and died for

Karen WashinawatokDirector of Menominee Language and Culture commission

12 of 26

The typical discourse behind Esperanto

Among others Jordan [5] effectively resumes the idea that movedZamenhof in planning Esperanto an idea that is at the basis of theEsperanto movement

Zamenhofrsquos ideology treats languages as tools ofcommunication and communication as a tool for improvinghuman welfare These credos imply that a second-best languagethe world can agree to use is better than a ldquobestrdquo language onwhich the world cannot agree They imply also that the peoplesof the world have much in common so internationalcommunication will contribute to friendship and peace ratherthan animosity and war

13 of 26

An interlinguistic view ofminority languages

Esperanto as an ally of minority languagesHow can Esperanto be an ally of minority language activists Whatare the common traits shared by these movements Three domains

1 Language as a value per se Language activists learn teachpromote their languages as they give a value to the language initself ndash while outside the community the language is not consideredimportant

2 Ecological knowledge As biodiversity is considered a value in ourcontemporary world also the variety of languages in the world is avalue

3 A right-based discourse Our post-second world war society isfounded upon human rights where language rights are animportant part Two examples the International Mother LanguageDay (21 feb) or the Girona Manifesto by the PEN InternationalClub

15 of 26

Esperanto as an ally of minority languagesHow can Esperanto be an ally of minority language activists Whatare the common traits shared by these movements Three domains

1 Language as a value per se Language activists learn teachpromote their languages as they give a value to the language initself ndash while outside the community the language is not consideredimportant

2 Ecological knowledge As biodiversity is considered a value in ourcontemporary world also the variety of languages in the world is avalue

3 A right-based discourse Our post-second world war society isfounded upon human rights where language rights are animportant part Two examples the International Mother LanguageDay (21 feb) or the Girona Manifesto by the PEN InternationalClub

15 of 26

Esperanto as an ally of minority languagesHow can Esperanto be an ally of minority language activists Whatare the common traits shared by these movements Three domains

1 Language as a value per se Language activists learn teachpromote their languages as they give a value to the language initself ndash while outside the community the language is not consideredimportant

2 Ecological knowledge As biodiversity is considered a value in ourcontemporary world also the variety of languages in the world is avalue

3 A right-based discourse Our post-second world war society isfounded upon human rights where language rights are animportant part Two examples the International Mother LanguageDay (21 feb) or the Girona Manifesto by the PEN InternationalClub

15 of 26

The Language Endangerment Framework

In the last ten years language planners and activists (both inside andoutside academia) were coordinated by UNESCO forming a panel ofexperts assessing a Language Endangerment Framework ie apractical methodology for what Spolsky [9] calls languagemanagement

Esperanto should find its way in every multilingual situation being afactor of equilibrium and fairness in communication

16 of 26

The UNESCO guideline Language Vitality andEndangerment (LVE) and Esperanto (12)

LVE assignes a value from lsquo0rsquo (direst situation) to lsquo5rsquo (optimalsituation) to nine domains of the minority language

1 Intergenerational language transmission2 Absolute number of speakers3 Proportion of speakers within the total population4 Shifts in domains of language use5 Response to new domains and media6 Availability of materials for language education and literacy7 Governmental and institutional language attitudes andpolicies including official status and use8 Community membersrsquo attitudes toward their own language9 Amount and quality of documentation

17 of 26

The UNESCO guideline Language Vitality andEndangerment (LVE) and Esperanto (22)

In which domains Esperanto could be more helpful

1 Intergenerational language transmission2 Absolute number of speakers3 Proportion of speakers within the total population4 Shifts in domains of language use5 Response to new domains and media6 Availability of materials for language education and literacy7 Governmental and institutional language attitudes and policiesincluding official status and use8 Community membersrsquo attitudes toward their own language9 Amount and quality of documentation

18 of 26

The Graded Intergenerational Disruption Scale (12)

Fishman [4] defines the lsquominimum programrsquo of reversing languageshift in preserving the intergenerational mother tongue transmission

Stage 8 Reconstruction and adult acquisitionStage 7 Interaction in the language are driven by oldergenerations typically grandparentsStage 6 The language is used only orally and within thecommunity eg families and neighbourhood by threegenerationsStage 5 The language is used also in written form with classesout of school lessons without any support outside thecommunity

In these dramatic stages pertaining endangered languages Esperantocan play little role

19 of 26

The Graded Intergenerational Disruption Scale (22)Stage 4b The language is compulsory in lower educationunder control of the minority groupStage 4a The language is compulsory in lower educationwith a wider recognition ie outside the minority groupStage 3 The region or local area of the language considers itnormal so that also members outside the community use it as aL2Stage 2 Public services by the government are provided in thelanguage as well as the media usageStage 1 The language is used also in contexts of higherprestige including higher education media and work within theregion and abroad

Language acquisition at school (stage 4) is a strategic area topromote the minority language the propaedeutic effect of Esperantocould be tested appropriately20 of 26

Concluding remarks

Open problem how to gather more support

Romaine [7] recently has pointed out that sustainability is a fuzzyconcept nowadays mainstream takes care of what can be measuredin economic terms

Perhaps language policy experts and language activists should turn towelfare theory or other areas of economics ndash economics oflanguages being an emergent research field

22 of 26

An example of language policy as a (missing) variable

The Sustainable Development Solutions Network is a global initiativefor the UN It publishes a report every year about lsquoworld happinessrsquoFacts worth a mention

the questionnaire is translated ndash something controversial in theliterature for the evaluation of the data

there is no explicit variable concerning the language(s) used ineveryday life as factors of happiness (or not) even if it is clear thatthe repertoire strongly affects many variables taken intoconsiderations such as lsquofreedom to make life choicesrsquo or lsquohouseholdincomersquo

23 of 26

An example of language policy as a (missing) variable

The Sustainable Development Solutions Network is a global initiativefor the UN It publishes a report every year about lsquoworld happinessrsquoFacts worth a mention

the questionnaire is translated ndash something controversial in theliterature for the evaluation of the data

there is no explicit variable concerning the language(s) used ineveryday life as factors of happiness (or not) even if it is clear thatthe repertoire strongly affects many variables taken intoconsiderations such as lsquofreedom to make life choicesrsquo or lsquohouseholdincomersquo

23 of 26

A final advice

The link between biodiversity conservation

poverty reduction and language diversity

preservation is worth more investigation also

for supporters and scholars dealing with

minority languages and Esperanto alike

Joining forces could be a good win-win

strategy

24 of 26

References

Edwards J 1992 Sociopolitical aspects of language maintenance and loss Towards a Typology of Minority

Language Situations John Benjamins chapter 3In Fase et al (eds)

Edwards J 2010 Minority Languages and Group Identity John Benjamins

Fase W Jaspaert K Kroon S eds 1992 Maintenance and Loss of Minority Languages John Benjamins

Fishman J A 1991 Reversing Language Shift Theoretical and Empirical Assistance to Threatened Languages

Multilingual Matters

Jordan D K 1987 lsquoEsperanto amp esperantism symbols and motivations in a movement for linguistic equalityrsquo

Language Problems amp Language Planning 11(1) 104ndash125

Kimura G C 2012 lsquoEsperanto and minority languages A sociolinguistic comparisonrsquo Language Problems amp

Language Planning 36(2) 167ndash181

Romaine S 2013 lsquoLanguage and sustainable development Integrating the economics of language policy with

poverty reduction and biodiversity conservationrsquo Workshop on The Economics of Language Policy VeniceInternational University San Servolo

Romaine S 2011 lsquoRevitalized Languages as Invented Languagesrsquo in Adams M eds From Elvish to Klingon

Oxford University Press

Spolsky B 2009 Language Management Cambridge University Press

25 of 26

Thanks for your attention

Questions

For proposals ideas amp comments

federicogobbounitoit

Download amp share these slides here

httpfedericogobbonameen2013html

CCcopy BYcopy $copy Ccopy Federico Gobbo 2013

26 of 26

  • What is a minority language
  • Is Esperanto a minority language
  • An interlinguistic view of minority languages
  • Concluding remarks
Page 2: Esperanto and Minority Languages

What is a minority language

European Charter for Regional or Minority Languages

The definition

languages traditionally used within a given territory of a state bynationals of that state who form a group numerically smallerthan the rest of the statersquos population they are different fromthe official language(s) of that state and they include neitherdialects of the official language(s) of the state nor the languagesof migrants (ECRML Art 1 ndash Definitions)

Let us consider some consequences

3 of 26

Only a matter of number of (native) speakers

Wikipedia our repository of common-sense knowledge states that ldquoaminority language is a language spoken by a minority of thepopulation of a territorrdquo This is a half-truth

The problem of the (false) equivalence lsquominority languages =lesser-used languagesrsquo where is the border of lesser-usage

100000 native speakers

10000

1000

We need to re-engineer the concept of minority languages

4 of 26

Italy a multilingual nation-state (look only to colours)

A taxonomy of minority languages

Letrsquos take Italy as the reference territory for further analysis

Edwards [1] introduced a taxonomy of minority languages where

local-only minority languages are for example German FrenchSlovene (they are national language elsewhere)

unique minority languages are for example Piedmontese Venetian(settled only in Italy only in a minority status)

non-unique minority languages an example is Catalan (present inmore than one state but never at a national level)

6 of 26

A taxonomy of minority languages

Letrsquos take Italy as the reference territory for further analysis

Edwards [1] introduced a taxonomy of minority languages where

local-only minority languages are for example German FrenchSlovene (they are national language elsewhere)

unique minority languages are for example Piedmontese Venetian(settled only in Italy only in a minority status)

non-unique minority languages an example is Catalan (present inmore than one state but never at a national level)

6 of 26

A taxonomy of minority languages

Letrsquos take Italy as the reference territory for further analysis

Edwards [1] introduced a taxonomy of minority languages where

local-only minority languages are for example German FrenchSlovene (they are national language elsewhere)

unique minority languages are for example Piedmontese Venetian(settled only in Italy only in a minority status)

non-unique minority languages an example is Catalan (present inmore than one state but never at a national level)

6 of 26

The paradox of South Tyrol in Italy

From a state perspective German is a minority language from theprovincial perspective it is not ndash paraphrasing Edwards [1]

Framing minority languages as a relational concept

In the prototypical situation a minority language is always defined incontrast to a majority language settled in the same Sprachraum(proper territory of the language)

there is a bilingual community where the minority languagebelongs to

for historical and political reasons a majority language supersededthe minority one

the minority language is reserved for the informal and everydayfunctions (called lsquolow varietyrsquo or L)

the majority language often perceived as an imposed secondlanguage (L2) is reserved for the formal functions holding prestige(lsquohigh varietyrsquo or H)

8 of 26

Framing minority languages as a relational concept

In the prototypical situation a minority language is always defined incontrast to a majority language settled in the same Sprachraum(proper territory of the language)

there is a bilingual community where the minority languagebelongs to

for historical and political reasons a majority language supersededthe minority one

the minority language is reserved for the informal and everydayfunctions (called lsquolow varietyrsquo or L)

the majority language often perceived as an imposed secondlanguage (L2) is reserved for the formal functions holding prestige(lsquohigh varietyrsquo or H)

8 of 26

Framing minority languages as a relational concept

In the prototypical situation a minority language is always defined incontrast to a majority language settled in the same Sprachraum(proper territory of the language)

there is a bilingual community where the minority languagebelongs to

for historical and political reasons a majority language supersededthe minority one

the minority language is reserved for the informal and everydayfunctions (called lsquolow varietyrsquo or L)

the majority language often perceived as an imposed secondlanguage (L2) is reserved for the formal functions holding prestige(lsquohigh varietyrsquo or H)

8 of 26

Framing minority languages as a relational concept

In the prototypical situation a minority language is always defined incontrast to a majority language settled in the same Sprachraum(proper territory of the language)

there is a bilingual community where the minority languagebelongs to

for historical and political reasons a majority language supersededthe minority one

the minority language is reserved for the informal and everydayfunctions (called lsquolow varietyrsquo or L)

the majority language often perceived as an imposed secondlanguage (L2) is reserved for the formal functions holding prestige(lsquohigh varietyrsquo or H)

8 of 26

Is Esperanto a minoritylanguage

A somehow strange question Esperanto is proposed at an international level However there aresome sociolinguistic analogies between the Esperanto community ofpractice and minority languages put in evidence by Edwards [2]Romaine [8] and Kimura [6]

Analogies

both are lesser-used languages (minority in terms of numbers)

language activists are mostly volunteers ndash they do not earn a livingin practicing the language

speakers consider the language of high value while non-speakersare indifferent or even hostile often for biases

while Esperanto is clearly a non-ethnic language ndash rather an ethiclanguage ndash there is a recent tendency to relax the bond betweenethnicity and minority languages (eg when learned as a L2)

10 of 26

A somehow strange question Esperanto is proposed at an international level However there aresome sociolinguistic analogies between the Esperanto community ofpractice and minority languages put in evidence by Edwards [2]Romaine [8] and Kimura [6]

Analogies

both are lesser-used languages (minority in terms of numbers)

language activists are mostly volunteers ndash they do not earn a livingin practicing the language

speakers consider the language of high value while non-speakersare indifferent or even hostile often for biases

while Esperanto is clearly a non-ethnic language ndash rather an ethiclanguage ndash there is a recent tendency to relax the bond betweenethnicity and minority languages (eg when learned as a L2)

10 of 26

A somehow strange question Esperanto is proposed at an international level However there aresome sociolinguistic analogies between the Esperanto community ofpractice and minority languages put in evidence by Edwards [2]Romaine [8] and Kimura [6]

Analogies

both are lesser-used languages (minority in terms of numbers)

language activists are mostly volunteers ndash they do not earn a livingin practicing the language

speakers consider the language of high value while non-speakersare indifferent or even hostile often for biases

while Esperanto is clearly a non-ethnic language ndash rather an ethiclanguage ndash there is a recent tendency to relax the bond betweenethnicity and minority languages (eg when learned as a L2)

10 of 26

A somehow strange question Esperanto is proposed at an international level However there aresome sociolinguistic analogies between the Esperanto community ofpractice and minority languages put in evidence by Edwards [2]Romaine [8] and Kimura [6]

Analogies

both are lesser-used languages (minority in terms of numbers)

language activists are mostly volunteers ndash they do not earn a livingin practicing the language

speakers consider the language of high value while non-speakersare indifferent or even hostile often for biases

while Esperanto is clearly a non-ethnic language ndash rather an ethiclanguage ndash there is a recent tendency to relax the bond betweenethnicity and minority languages (eg when learned as a L2)

10 of 26

with a clear answer

However adopting our definition of minority language as a relationthere is no individuable majority language in contrast to Esperantonor a territory with a bilingual community

For example a Catalan can choose to be an Esperantist too while itcannot choose to be Welsh ndash unless adopted identity for instance bymarriage but it is a completely different situation

Taking the perspective of postmodern linguistics the rhetorics (in atechnical neutral sense) behind minority languages and Esperanto arevey different

Thatrsquos why Esperanto is not a minority language

Two examples

11 of 26

with a clear answer

However adopting our definition of minority language as a relationthere is no individuable majority language in contrast to Esperantonor a territory with a bilingual community

For example a Catalan can choose to be an Esperantist too while itcannot choose to be Welsh ndash unless adopted identity for instance bymarriage but it is a completely different situation

Taking the perspective of postmodern linguistics the rhetorics (in atechnical neutral sense) behind minority languages and Esperanto arevey different

Thatrsquos why Esperanto is not a minority language Two examples

11 of 26

The typical discourse behind minority languages

Language activists talk about ethnical cultural and historicalauthenticity An example from Menominee an Algonquian languagespoken in norther Wisconsin and Michingan studied by BloomfieldSapir and Skinner

Thatrsquos why knowing our language is so important because itteaches us who we are itrsquos not just a set of words Itrsquos aboutour history itrsquos about our heritage itrsquos about our way of lifethat our ancestors have fought and died for

Karen WashinawatokDirector of Menominee Language and Culture commission

12 of 26

The typical discourse behind Esperanto

Among others Jordan [5] effectively resumes the idea that movedZamenhof in planning Esperanto an idea that is at the basis of theEsperanto movement

Zamenhofrsquos ideology treats languages as tools ofcommunication and communication as a tool for improvinghuman welfare These credos imply that a second-best languagethe world can agree to use is better than a ldquobestrdquo language onwhich the world cannot agree They imply also that the peoplesof the world have much in common so internationalcommunication will contribute to friendship and peace ratherthan animosity and war

13 of 26

An interlinguistic view ofminority languages

Esperanto as an ally of minority languagesHow can Esperanto be an ally of minority language activists Whatare the common traits shared by these movements Three domains

1 Language as a value per se Language activists learn teachpromote their languages as they give a value to the language initself ndash while outside the community the language is not consideredimportant

2 Ecological knowledge As biodiversity is considered a value in ourcontemporary world also the variety of languages in the world is avalue

3 A right-based discourse Our post-second world war society isfounded upon human rights where language rights are animportant part Two examples the International Mother LanguageDay (21 feb) or the Girona Manifesto by the PEN InternationalClub

15 of 26

Esperanto as an ally of minority languagesHow can Esperanto be an ally of minority language activists Whatare the common traits shared by these movements Three domains

1 Language as a value per se Language activists learn teachpromote their languages as they give a value to the language initself ndash while outside the community the language is not consideredimportant

2 Ecological knowledge As biodiversity is considered a value in ourcontemporary world also the variety of languages in the world is avalue

3 A right-based discourse Our post-second world war society isfounded upon human rights where language rights are animportant part Two examples the International Mother LanguageDay (21 feb) or the Girona Manifesto by the PEN InternationalClub

15 of 26

Esperanto as an ally of minority languagesHow can Esperanto be an ally of minority language activists Whatare the common traits shared by these movements Three domains

1 Language as a value per se Language activists learn teachpromote their languages as they give a value to the language initself ndash while outside the community the language is not consideredimportant

2 Ecological knowledge As biodiversity is considered a value in ourcontemporary world also the variety of languages in the world is avalue

3 A right-based discourse Our post-second world war society isfounded upon human rights where language rights are animportant part Two examples the International Mother LanguageDay (21 feb) or the Girona Manifesto by the PEN InternationalClub

15 of 26

The Language Endangerment Framework

In the last ten years language planners and activists (both inside andoutside academia) were coordinated by UNESCO forming a panel ofexperts assessing a Language Endangerment Framework ie apractical methodology for what Spolsky [9] calls languagemanagement

Esperanto should find its way in every multilingual situation being afactor of equilibrium and fairness in communication

16 of 26

The UNESCO guideline Language Vitality andEndangerment (LVE) and Esperanto (12)

LVE assignes a value from lsquo0rsquo (direst situation) to lsquo5rsquo (optimalsituation) to nine domains of the minority language

1 Intergenerational language transmission2 Absolute number of speakers3 Proportion of speakers within the total population4 Shifts in domains of language use5 Response to new domains and media6 Availability of materials for language education and literacy7 Governmental and institutional language attitudes andpolicies including official status and use8 Community membersrsquo attitudes toward their own language9 Amount and quality of documentation

17 of 26

The UNESCO guideline Language Vitality andEndangerment (LVE) and Esperanto (22)

In which domains Esperanto could be more helpful

1 Intergenerational language transmission2 Absolute number of speakers3 Proportion of speakers within the total population4 Shifts in domains of language use5 Response to new domains and media6 Availability of materials for language education and literacy7 Governmental and institutional language attitudes and policiesincluding official status and use8 Community membersrsquo attitudes toward their own language9 Amount and quality of documentation

18 of 26

The Graded Intergenerational Disruption Scale (12)

Fishman [4] defines the lsquominimum programrsquo of reversing languageshift in preserving the intergenerational mother tongue transmission

Stage 8 Reconstruction and adult acquisitionStage 7 Interaction in the language are driven by oldergenerations typically grandparentsStage 6 The language is used only orally and within thecommunity eg families and neighbourhood by threegenerationsStage 5 The language is used also in written form with classesout of school lessons without any support outside thecommunity

In these dramatic stages pertaining endangered languages Esperantocan play little role

19 of 26

The Graded Intergenerational Disruption Scale (22)Stage 4b The language is compulsory in lower educationunder control of the minority groupStage 4a The language is compulsory in lower educationwith a wider recognition ie outside the minority groupStage 3 The region or local area of the language considers itnormal so that also members outside the community use it as aL2Stage 2 Public services by the government are provided in thelanguage as well as the media usageStage 1 The language is used also in contexts of higherprestige including higher education media and work within theregion and abroad

Language acquisition at school (stage 4) is a strategic area topromote the minority language the propaedeutic effect of Esperantocould be tested appropriately20 of 26

Concluding remarks

Open problem how to gather more support

Romaine [7] recently has pointed out that sustainability is a fuzzyconcept nowadays mainstream takes care of what can be measuredin economic terms

Perhaps language policy experts and language activists should turn towelfare theory or other areas of economics ndash economics oflanguages being an emergent research field

22 of 26

An example of language policy as a (missing) variable

The Sustainable Development Solutions Network is a global initiativefor the UN It publishes a report every year about lsquoworld happinessrsquoFacts worth a mention

the questionnaire is translated ndash something controversial in theliterature for the evaluation of the data

there is no explicit variable concerning the language(s) used ineveryday life as factors of happiness (or not) even if it is clear thatthe repertoire strongly affects many variables taken intoconsiderations such as lsquofreedom to make life choicesrsquo or lsquohouseholdincomersquo

23 of 26

An example of language policy as a (missing) variable

The Sustainable Development Solutions Network is a global initiativefor the UN It publishes a report every year about lsquoworld happinessrsquoFacts worth a mention

the questionnaire is translated ndash something controversial in theliterature for the evaluation of the data

there is no explicit variable concerning the language(s) used ineveryday life as factors of happiness (or not) even if it is clear thatthe repertoire strongly affects many variables taken intoconsiderations such as lsquofreedom to make life choicesrsquo or lsquohouseholdincomersquo

23 of 26

A final advice

The link between biodiversity conservation

poverty reduction and language diversity

preservation is worth more investigation also

for supporters and scholars dealing with

minority languages and Esperanto alike

Joining forces could be a good win-win

strategy

24 of 26

References

Edwards J 1992 Sociopolitical aspects of language maintenance and loss Towards a Typology of Minority

Language Situations John Benjamins chapter 3In Fase et al (eds)

Edwards J 2010 Minority Languages and Group Identity John Benjamins

Fase W Jaspaert K Kroon S eds 1992 Maintenance and Loss of Minority Languages John Benjamins

Fishman J A 1991 Reversing Language Shift Theoretical and Empirical Assistance to Threatened Languages

Multilingual Matters

Jordan D K 1987 lsquoEsperanto amp esperantism symbols and motivations in a movement for linguistic equalityrsquo

Language Problems amp Language Planning 11(1) 104ndash125

Kimura G C 2012 lsquoEsperanto and minority languages A sociolinguistic comparisonrsquo Language Problems amp

Language Planning 36(2) 167ndash181

Romaine S 2013 lsquoLanguage and sustainable development Integrating the economics of language policy with

poverty reduction and biodiversity conservationrsquo Workshop on The Economics of Language Policy VeniceInternational University San Servolo

Romaine S 2011 lsquoRevitalized Languages as Invented Languagesrsquo in Adams M eds From Elvish to Klingon

Oxford University Press

Spolsky B 2009 Language Management Cambridge University Press

25 of 26

Thanks for your attention

Questions

For proposals ideas amp comments

federicogobbounitoit

Download amp share these slides here

httpfedericogobbonameen2013html

CCcopy BYcopy $copy Ccopy Federico Gobbo 2013

26 of 26

  • What is a minority language
  • Is Esperanto a minority language
  • An interlinguistic view of minority languages
  • Concluding remarks
Page 3: Esperanto and Minority Languages

European Charter for Regional or Minority Languages

The definition

languages traditionally used within a given territory of a state bynationals of that state who form a group numerically smallerthan the rest of the statersquos population they are different fromthe official language(s) of that state and they include neitherdialects of the official language(s) of the state nor the languagesof migrants (ECRML Art 1 ndash Definitions)

Let us consider some consequences

3 of 26

Only a matter of number of (native) speakers

Wikipedia our repository of common-sense knowledge states that ldquoaminority language is a language spoken by a minority of thepopulation of a territorrdquo This is a half-truth

The problem of the (false) equivalence lsquominority languages =lesser-used languagesrsquo where is the border of lesser-usage

100000 native speakers

10000

1000

We need to re-engineer the concept of minority languages

4 of 26

Italy a multilingual nation-state (look only to colours)

A taxonomy of minority languages

Letrsquos take Italy as the reference territory for further analysis

Edwards [1] introduced a taxonomy of minority languages where

local-only minority languages are for example German FrenchSlovene (they are national language elsewhere)

unique minority languages are for example Piedmontese Venetian(settled only in Italy only in a minority status)

non-unique minority languages an example is Catalan (present inmore than one state but never at a national level)

6 of 26

A taxonomy of minority languages

Letrsquos take Italy as the reference territory for further analysis

Edwards [1] introduced a taxonomy of minority languages where

local-only minority languages are for example German FrenchSlovene (they are national language elsewhere)

unique minority languages are for example Piedmontese Venetian(settled only in Italy only in a minority status)

non-unique minority languages an example is Catalan (present inmore than one state but never at a national level)

6 of 26

A taxonomy of minority languages

Letrsquos take Italy as the reference territory for further analysis

Edwards [1] introduced a taxonomy of minority languages where

local-only minority languages are for example German FrenchSlovene (they are national language elsewhere)

unique minority languages are for example Piedmontese Venetian(settled only in Italy only in a minority status)

non-unique minority languages an example is Catalan (present inmore than one state but never at a national level)

6 of 26

The paradox of South Tyrol in Italy

From a state perspective German is a minority language from theprovincial perspective it is not ndash paraphrasing Edwards [1]

Framing minority languages as a relational concept

In the prototypical situation a minority language is always defined incontrast to a majority language settled in the same Sprachraum(proper territory of the language)

there is a bilingual community where the minority languagebelongs to

for historical and political reasons a majority language supersededthe minority one

the minority language is reserved for the informal and everydayfunctions (called lsquolow varietyrsquo or L)

the majority language often perceived as an imposed secondlanguage (L2) is reserved for the formal functions holding prestige(lsquohigh varietyrsquo or H)

8 of 26

Framing minority languages as a relational concept

In the prototypical situation a minority language is always defined incontrast to a majority language settled in the same Sprachraum(proper territory of the language)

there is a bilingual community where the minority languagebelongs to

for historical and political reasons a majority language supersededthe minority one

the minority language is reserved for the informal and everydayfunctions (called lsquolow varietyrsquo or L)

the majority language often perceived as an imposed secondlanguage (L2) is reserved for the formal functions holding prestige(lsquohigh varietyrsquo or H)

8 of 26

Framing minority languages as a relational concept

In the prototypical situation a minority language is always defined incontrast to a majority language settled in the same Sprachraum(proper territory of the language)

there is a bilingual community where the minority languagebelongs to

for historical and political reasons a majority language supersededthe minority one

the minority language is reserved for the informal and everydayfunctions (called lsquolow varietyrsquo or L)

the majority language often perceived as an imposed secondlanguage (L2) is reserved for the formal functions holding prestige(lsquohigh varietyrsquo or H)

8 of 26

Framing minority languages as a relational concept

In the prototypical situation a minority language is always defined incontrast to a majority language settled in the same Sprachraum(proper territory of the language)

there is a bilingual community where the minority languagebelongs to

for historical and political reasons a majority language supersededthe minority one

the minority language is reserved for the informal and everydayfunctions (called lsquolow varietyrsquo or L)

the majority language often perceived as an imposed secondlanguage (L2) is reserved for the formal functions holding prestige(lsquohigh varietyrsquo or H)

8 of 26

Is Esperanto a minoritylanguage

A somehow strange question Esperanto is proposed at an international level However there aresome sociolinguistic analogies between the Esperanto community ofpractice and minority languages put in evidence by Edwards [2]Romaine [8] and Kimura [6]

Analogies

both are lesser-used languages (minority in terms of numbers)

language activists are mostly volunteers ndash they do not earn a livingin practicing the language

speakers consider the language of high value while non-speakersare indifferent or even hostile often for biases

while Esperanto is clearly a non-ethnic language ndash rather an ethiclanguage ndash there is a recent tendency to relax the bond betweenethnicity and minority languages (eg when learned as a L2)

10 of 26

A somehow strange question Esperanto is proposed at an international level However there aresome sociolinguistic analogies between the Esperanto community ofpractice and minority languages put in evidence by Edwards [2]Romaine [8] and Kimura [6]

Analogies

both are lesser-used languages (minority in terms of numbers)

language activists are mostly volunteers ndash they do not earn a livingin practicing the language

speakers consider the language of high value while non-speakersare indifferent or even hostile often for biases

while Esperanto is clearly a non-ethnic language ndash rather an ethiclanguage ndash there is a recent tendency to relax the bond betweenethnicity and minority languages (eg when learned as a L2)

10 of 26

A somehow strange question Esperanto is proposed at an international level However there aresome sociolinguistic analogies between the Esperanto community ofpractice and minority languages put in evidence by Edwards [2]Romaine [8] and Kimura [6]

Analogies

both are lesser-used languages (minority in terms of numbers)

language activists are mostly volunteers ndash they do not earn a livingin practicing the language

speakers consider the language of high value while non-speakersare indifferent or even hostile often for biases

while Esperanto is clearly a non-ethnic language ndash rather an ethiclanguage ndash there is a recent tendency to relax the bond betweenethnicity and minority languages (eg when learned as a L2)

10 of 26

A somehow strange question Esperanto is proposed at an international level However there aresome sociolinguistic analogies between the Esperanto community ofpractice and minority languages put in evidence by Edwards [2]Romaine [8] and Kimura [6]

Analogies

both are lesser-used languages (minority in terms of numbers)

language activists are mostly volunteers ndash they do not earn a livingin practicing the language

speakers consider the language of high value while non-speakersare indifferent or even hostile often for biases

while Esperanto is clearly a non-ethnic language ndash rather an ethiclanguage ndash there is a recent tendency to relax the bond betweenethnicity and minority languages (eg when learned as a L2)

10 of 26

with a clear answer

However adopting our definition of minority language as a relationthere is no individuable majority language in contrast to Esperantonor a territory with a bilingual community

For example a Catalan can choose to be an Esperantist too while itcannot choose to be Welsh ndash unless adopted identity for instance bymarriage but it is a completely different situation

Taking the perspective of postmodern linguistics the rhetorics (in atechnical neutral sense) behind minority languages and Esperanto arevey different

Thatrsquos why Esperanto is not a minority language

Two examples

11 of 26

with a clear answer

However adopting our definition of minority language as a relationthere is no individuable majority language in contrast to Esperantonor a territory with a bilingual community

For example a Catalan can choose to be an Esperantist too while itcannot choose to be Welsh ndash unless adopted identity for instance bymarriage but it is a completely different situation

Taking the perspective of postmodern linguistics the rhetorics (in atechnical neutral sense) behind minority languages and Esperanto arevey different

Thatrsquos why Esperanto is not a minority language Two examples

11 of 26

The typical discourse behind minority languages

Language activists talk about ethnical cultural and historicalauthenticity An example from Menominee an Algonquian languagespoken in norther Wisconsin and Michingan studied by BloomfieldSapir and Skinner

Thatrsquos why knowing our language is so important because itteaches us who we are itrsquos not just a set of words Itrsquos aboutour history itrsquos about our heritage itrsquos about our way of lifethat our ancestors have fought and died for

Karen WashinawatokDirector of Menominee Language and Culture commission

12 of 26

The typical discourse behind Esperanto

Among others Jordan [5] effectively resumes the idea that movedZamenhof in planning Esperanto an idea that is at the basis of theEsperanto movement

Zamenhofrsquos ideology treats languages as tools ofcommunication and communication as a tool for improvinghuman welfare These credos imply that a second-best languagethe world can agree to use is better than a ldquobestrdquo language onwhich the world cannot agree They imply also that the peoplesof the world have much in common so internationalcommunication will contribute to friendship and peace ratherthan animosity and war

13 of 26

An interlinguistic view ofminority languages

Esperanto as an ally of minority languagesHow can Esperanto be an ally of minority language activists Whatare the common traits shared by these movements Three domains

1 Language as a value per se Language activists learn teachpromote their languages as they give a value to the language initself ndash while outside the community the language is not consideredimportant

2 Ecological knowledge As biodiversity is considered a value in ourcontemporary world also the variety of languages in the world is avalue

3 A right-based discourse Our post-second world war society isfounded upon human rights where language rights are animportant part Two examples the International Mother LanguageDay (21 feb) or the Girona Manifesto by the PEN InternationalClub

15 of 26

Esperanto as an ally of minority languagesHow can Esperanto be an ally of minority language activists Whatare the common traits shared by these movements Three domains

1 Language as a value per se Language activists learn teachpromote their languages as they give a value to the language initself ndash while outside the community the language is not consideredimportant

2 Ecological knowledge As biodiversity is considered a value in ourcontemporary world also the variety of languages in the world is avalue

3 A right-based discourse Our post-second world war society isfounded upon human rights where language rights are animportant part Two examples the International Mother LanguageDay (21 feb) or the Girona Manifesto by the PEN InternationalClub

15 of 26

Esperanto as an ally of minority languagesHow can Esperanto be an ally of minority language activists Whatare the common traits shared by these movements Three domains

1 Language as a value per se Language activists learn teachpromote their languages as they give a value to the language initself ndash while outside the community the language is not consideredimportant

2 Ecological knowledge As biodiversity is considered a value in ourcontemporary world also the variety of languages in the world is avalue

3 A right-based discourse Our post-second world war society isfounded upon human rights where language rights are animportant part Two examples the International Mother LanguageDay (21 feb) or the Girona Manifesto by the PEN InternationalClub

15 of 26

The Language Endangerment Framework

In the last ten years language planners and activists (both inside andoutside academia) were coordinated by UNESCO forming a panel ofexperts assessing a Language Endangerment Framework ie apractical methodology for what Spolsky [9] calls languagemanagement

Esperanto should find its way in every multilingual situation being afactor of equilibrium and fairness in communication

16 of 26

The UNESCO guideline Language Vitality andEndangerment (LVE) and Esperanto (12)

LVE assignes a value from lsquo0rsquo (direst situation) to lsquo5rsquo (optimalsituation) to nine domains of the minority language

1 Intergenerational language transmission2 Absolute number of speakers3 Proportion of speakers within the total population4 Shifts in domains of language use5 Response to new domains and media6 Availability of materials for language education and literacy7 Governmental and institutional language attitudes andpolicies including official status and use8 Community membersrsquo attitudes toward their own language9 Amount and quality of documentation

17 of 26

The UNESCO guideline Language Vitality andEndangerment (LVE) and Esperanto (22)

In which domains Esperanto could be more helpful

1 Intergenerational language transmission2 Absolute number of speakers3 Proportion of speakers within the total population4 Shifts in domains of language use5 Response to new domains and media6 Availability of materials for language education and literacy7 Governmental and institutional language attitudes and policiesincluding official status and use8 Community membersrsquo attitudes toward their own language9 Amount and quality of documentation

18 of 26

The Graded Intergenerational Disruption Scale (12)

Fishman [4] defines the lsquominimum programrsquo of reversing languageshift in preserving the intergenerational mother tongue transmission

Stage 8 Reconstruction and adult acquisitionStage 7 Interaction in the language are driven by oldergenerations typically grandparentsStage 6 The language is used only orally and within thecommunity eg families and neighbourhood by threegenerationsStage 5 The language is used also in written form with classesout of school lessons without any support outside thecommunity

In these dramatic stages pertaining endangered languages Esperantocan play little role

19 of 26

The Graded Intergenerational Disruption Scale (22)Stage 4b The language is compulsory in lower educationunder control of the minority groupStage 4a The language is compulsory in lower educationwith a wider recognition ie outside the minority groupStage 3 The region or local area of the language considers itnormal so that also members outside the community use it as aL2Stage 2 Public services by the government are provided in thelanguage as well as the media usageStage 1 The language is used also in contexts of higherprestige including higher education media and work within theregion and abroad

Language acquisition at school (stage 4) is a strategic area topromote the minority language the propaedeutic effect of Esperantocould be tested appropriately20 of 26

Concluding remarks

Open problem how to gather more support

Romaine [7] recently has pointed out that sustainability is a fuzzyconcept nowadays mainstream takes care of what can be measuredin economic terms

Perhaps language policy experts and language activists should turn towelfare theory or other areas of economics ndash economics oflanguages being an emergent research field

22 of 26

An example of language policy as a (missing) variable

The Sustainable Development Solutions Network is a global initiativefor the UN It publishes a report every year about lsquoworld happinessrsquoFacts worth a mention

the questionnaire is translated ndash something controversial in theliterature for the evaluation of the data

there is no explicit variable concerning the language(s) used ineveryday life as factors of happiness (or not) even if it is clear thatthe repertoire strongly affects many variables taken intoconsiderations such as lsquofreedom to make life choicesrsquo or lsquohouseholdincomersquo

23 of 26

An example of language policy as a (missing) variable

The Sustainable Development Solutions Network is a global initiativefor the UN It publishes a report every year about lsquoworld happinessrsquoFacts worth a mention

the questionnaire is translated ndash something controversial in theliterature for the evaluation of the data

there is no explicit variable concerning the language(s) used ineveryday life as factors of happiness (or not) even if it is clear thatthe repertoire strongly affects many variables taken intoconsiderations such as lsquofreedom to make life choicesrsquo or lsquohouseholdincomersquo

23 of 26

A final advice

The link between biodiversity conservation

poverty reduction and language diversity

preservation is worth more investigation also

for supporters and scholars dealing with

minority languages and Esperanto alike

Joining forces could be a good win-win

strategy

24 of 26

References

Edwards J 1992 Sociopolitical aspects of language maintenance and loss Towards a Typology of Minority

Language Situations John Benjamins chapter 3In Fase et al (eds)

Edwards J 2010 Minority Languages and Group Identity John Benjamins

Fase W Jaspaert K Kroon S eds 1992 Maintenance and Loss of Minority Languages John Benjamins

Fishman J A 1991 Reversing Language Shift Theoretical and Empirical Assistance to Threatened Languages

Multilingual Matters

Jordan D K 1987 lsquoEsperanto amp esperantism symbols and motivations in a movement for linguistic equalityrsquo

Language Problems amp Language Planning 11(1) 104ndash125

Kimura G C 2012 lsquoEsperanto and minority languages A sociolinguistic comparisonrsquo Language Problems amp

Language Planning 36(2) 167ndash181

Romaine S 2013 lsquoLanguage and sustainable development Integrating the economics of language policy with

poverty reduction and biodiversity conservationrsquo Workshop on The Economics of Language Policy VeniceInternational University San Servolo

Romaine S 2011 lsquoRevitalized Languages as Invented Languagesrsquo in Adams M eds From Elvish to Klingon

Oxford University Press

Spolsky B 2009 Language Management Cambridge University Press

25 of 26

Thanks for your attention

Questions

For proposals ideas amp comments

federicogobbounitoit

Download amp share these slides here

httpfedericogobbonameen2013html

CCcopy BYcopy $copy Ccopy Federico Gobbo 2013

26 of 26

  • What is a minority language
  • Is Esperanto a minority language
  • An interlinguistic view of minority languages
  • Concluding remarks
Page 4: Esperanto and Minority Languages

Only a matter of number of (native) speakers

Wikipedia our repository of common-sense knowledge states that ldquoaminority language is a language spoken by a minority of thepopulation of a territorrdquo This is a half-truth

The problem of the (false) equivalence lsquominority languages =lesser-used languagesrsquo where is the border of lesser-usage

100000 native speakers

10000

1000

We need to re-engineer the concept of minority languages

4 of 26

Italy a multilingual nation-state (look only to colours)

A taxonomy of minority languages

Letrsquos take Italy as the reference territory for further analysis

Edwards [1] introduced a taxonomy of minority languages where

local-only minority languages are for example German FrenchSlovene (they are national language elsewhere)

unique minority languages are for example Piedmontese Venetian(settled only in Italy only in a minority status)

non-unique minority languages an example is Catalan (present inmore than one state but never at a national level)

6 of 26

A taxonomy of minority languages

Letrsquos take Italy as the reference territory for further analysis

Edwards [1] introduced a taxonomy of minority languages where

local-only minority languages are for example German FrenchSlovene (they are national language elsewhere)

unique minority languages are for example Piedmontese Venetian(settled only in Italy only in a minority status)

non-unique minority languages an example is Catalan (present inmore than one state but never at a national level)

6 of 26

A taxonomy of minority languages

Letrsquos take Italy as the reference territory for further analysis

Edwards [1] introduced a taxonomy of minority languages where

local-only minority languages are for example German FrenchSlovene (they are national language elsewhere)

unique minority languages are for example Piedmontese Venetian(settled only in Italy only in a minority status)

non-unique minority languages an example is Catalan (present inmore than one state but never at a national level)

6 of 26

The paradox of South Tyrol in Italy

From a state perspective German is a minority language from theprovincial perspective it is not ndash paraphrasing Edwards [1]

Framing minority languages as a relational concept

In the prototypical situation a minority language is always defined incontrast to a majority language settled in the same Sprachraum(proper territory of the language)

there is a bilingual community where the minority languagebelongs to

for historical and political reasons a majority language supersededthe minority one

the minority language is reserved for the informal and everydayfunctions (called lsquolow varietyrsquo or L)

the majority language often perceived as an imposed secondlanguage (L2) is reserved for the formal functions holding prestige(lsquohigh varietyrsquo or H)

8 of 26

Framing minority languages as a relational concept

In the prototypical situation a minority language is always defined incontrast to a majority language settled in the same Sprachraum(proper territory of the language)

there is a bilingual community where the minority languagebelongs to

for historical and political reasons a majority language supersededthe minority one

the minority language is reserved for the informal and everydayfunctions (called lsquolow varietyrsquo or L)

the majority language often perceived as an imposed secondlanguage (L2) is reserved for the formal functions holding prestige(lsquohigh varietyrsquo or H)

8 of 26

Framing minority languages as a relational concept

In the prototypical situation a minority language is always defined incontrast to a majority language settled in the same Sprachraum(proper territory of the language)

there is a bilingual community where the minority languagebelongs to

for historical and political reasons a majority language supersededthe minority one

the minority language is reserved for the informal and everydayfunctions (called lsquolow varietyrsquo or L)

the majority language often perceived as an imposed secondlanguage (L2) is reserved for the formal functions holding prestige(lsquohigh varietyrsquo or H)

8 of 26

Framing minority languages as a relational concept

In the prototypical situation a minority language is always defined incontrast to a majority language settled in the same Sprachraum(proper territory of the language)

there is a bilingual community where the minority languagebelongs to

for historical and political reasons a majority language supersededthe minority one

the minority language is reserved for the informal and everydayfunctions (called lsquolow varietyrsquo or L)

the majority language often perceived as an imposed secondlanguage (L2) is reserved for the formal functions holding prestige(lsquohigh varietyrsquo or H)

8 of 26

Is Esperanto a minoritylanguage

A somehow strange question Esperanto is proposed at an international level However there aresome sociolinguistic analogies between the Esperanto community ofpractice and minority languages put in evidence by Edwards [2]Romaine [8] and Kimura [6]

Analogies

both are lesser-used languages (minority in terms of numbers)

language activists are mostly volunteers ndash they do not earn a livingin practicing the language

speakers consider the language of high value while non-speakersare indifferent or even hostile often for biases

while Esperanto is clearly a non-ethnic language ndash rather an ethiclanguage ndash there is a recent tendency to relax the bond betweenethnicity and minority languages (eg when learned as a L2)

10 of 26

A somehow strange question Esperanto is proposed at an international level However there aresome sociolinguistic analogies between the Esperanto community ofpractice and minority languages put in evidence by Edwards [2]Romaine [8] and Kimura [6]

Analogies

both are lesser-used languages (minority in terms of numbers)

language activists are mostly volunteers ndash they do not earn a livingin practicing the language

speakers consider the language of high value while non-speakersare indifferent or even hostile often for biases

while Esperanto is clearly a non-ethnic language ndash rather an ethiclanguage ndash there is a recent tendency to relax the bond betweenethnicity and minority languages (eg when learned as a L2)

10 of 26

A somehow strange question Esperanto is proposed at an international level However there aresome sociolinguistic analogies between the Esperanto community ofpractice and minority languages put in evidence by Edwards [2]Romaine [8] and Kimura [6]

Analogies

both are lesser-used languages (minority in terms of numbers)

language activists are mostly volunteers ndash they do not earn a livingin practicing the language

speakers consider the language of high value while non-speakersare indifferent or even hostile often for biases

while Esperanto is clearly a non-ethnic language ndash rather an ethiclanguage ndash there is a recent tendency to relax the bond betweenethnicity and minority languages (eg when learned as a L2)

10 of 26

A somehow strange question Esperanto is proposed at an international level However there aresome sociolinguistic analogies between the Esperanto community ofpractice and minority languages put in evidence by Edwards [2]Romaine [8] and Kimura [6]

Analogies

both are lesser-used languages (minority in terms of numbers)

language activists are mostly volunteers ndash they do not earn a livingin practicing the language

speakers consider the language of high value while non-speakersare indifferent or even hostile often for biases

while Esperanto is clearly a non-ethnic language ndash rather an ethiclanguage ndash there is a recent tendency to relax the bond betweenethnicity and minority languages (eg when learned as a L2)

10 of 26

with a clear answer

However adopting our definition of minority language as a relationthere is no individuable majority language in contrast to Esperantonor a territory with a bilingual community

For example a Catalan can choose to be an Esperantist too while itcannot choose to be Welsh ndash unless adopted identity for instance bymarriage but it is a completely different situation

Taking the perspective of postmodern linguistics the rhetorics (in atechnical neutral sense) behind minority languages and Esperanto arevey different

Thatrsquos why Esperanto is not a minority language

Two examples

11 of 26

with a clear answer

However adopting our definition of minority language as a relationthere is no individuable majority language in contrast to Esperantonor a territory with a bilingual community

For example a Catalan can choose to be an Esperantist too while itcannot choose to be Welsh ndash unless adopted identity for instance bymarriage but it is a completely different situation

Taking the perspective of postmodern linguistics the rhetorics (in atechnical neutral sense) behind minority languages and Esperanto arevey different

Thatrsquos why Esperanto is not a minority language Two examples

11 of 26

The typical discourse behind minority languages

Language activists talk about ethnical cultural and historicalauthenticity An example from Menominee an Algonquian languagespoken in norther Wisconsin and Michingan studied by BloomfieldSapir and Skinner

Thatrsquos why knowing our language is so important because itteaches us who we are itrsquos not just a set of words Itrsquos aboutour history itrsquos about our heritage itrsquos about our way of lifethat our ancestors have fought and died for

Karen WashinawatokDirector of Menominee Language and Culture commission

12 of 26

The typical discourse behind Esperanto

Among others Jordan [5] effectively resumes the idea that movedZamenhof in planning Esperanto an idea that is at the basis of theEsperanto movement

Zamenhofrsquos ideology treats languages as tools ofcommunication and communication as a tool for improvinghuman welfare These credos imply that a second-best languagethe world can agree to use is better than a ldquobestrdquo language onwhich the world cannot agree They imply also that the peoplesof the world have much in common so internationalcommunication will contribute to friendship and peace ratherthan animosity and war

13 of 26

An interlinguistic view ofminority languages

Esperanto as an ally of minority languagesHow can Esperanto be an ally of minority language activists Whatare the common traits shared by these movements Three domains

1 Language as a value per se Language activists learn teachpromote their languages as they give a value to the language initself ndash while outside the community the language is not consideredimportant

2 Ecological knowledge As biodiversity is considered a value in ourcontemporary world also the variety of languages in the world is avalue

3 A right-based discourse Our post-second world war society isfounded upon human rights where language rights are animportant part Two examples the International Mother LanguageDay (21 feb) or the Girona Manifesto by the PEN InternationalClub

15 of 26

Esperanto as an ally of minority languagesHow can Esperanto be an ally of minority language activists Whatare the common traits shared by these movements Three domains

1 Language as a value per se Language activists learn teachpromote their languages as they give a value to the language initself ndash while outside the community the language is not consideredimportant

2 Ecological knowledge As biodiversity is considered a value in ourcontemporary world also the variety of languages in the world is avalue

3 A right-based discourse Our post-second world war society isfounded upon human rights where language rights are animportant part Two examples the International Mother LanguageDay (21 feb) or the Girona Manifesto by the PEN InternationalClub

15 of 26

Esperanto as an ally of minority languagesHow can Esperanto be an ally of minority language activists Whatare the common traits shared by these movements Three domains

1 Language as a value per se Language activists learn teachpromote their languages as they give a value to the language initself ndash while outside the community the language is not consideredimportant

2 Ecological knowledge As biodiversity is considered a value in ourcontemporary world also the variety of languages in the world is avalue

3 A right-based discourse Our post-second world war society isfounded upon human rights where language rights are animportant part Two examples the International Mother LanguageDay (21 feb) or the Girona Manifesto by the PEN InternationalClub

15 of 26

The Language Endangerment Framework

In the last ten years language planners and activists (both inside andoutside academia) were coordinated by UNESCO forming a panel ofexperts assessing a Language Endangerment Framework ie apractical methodology for what Spolsky [9] calls languagemanagement

Esperanto should find its way in every multilingual situation being afactor of equilibrium and fairness in communication

16 of 26

The UNESCO guideline Language Vitality andEndangerment (LVE) and Esperanto (12)

LVE assignes a value from lsquo0rsquo (direst situation) to lsquo5rsquo (optimalsituation) to nine domains of the minority language

1 Intergenerational language transmission2 Absolute number of speakers3 Proportion of speakers within the total population4 Shifts in domains of language use5 Response to new domains and media6 Availability of materials for language education and literacy7 Governmental and institutional language attitudes andpolicies including official status and use8 Community membersrsquo attitudes toward their own language9 Amount and quality of documentation

17 of 26

The UNESCO guideline Language Vitality andEndangerment (LVE) and Esperanto (22)

In which domains Esperanto could be more helpful

1 Intergenerational language transmission2 Absolute number of speakers3 Proportion of speakers within the total population4 Shifts in domains of language use5 Response to new domains and media6 Availability of materials for language education and literacy7 Governmental and institutional language attitudes and policiesincluding official status and use8 Community membersrsquo attitudes toward their own language9 Amount and quality of documentation

18 of 26

The Graded Intergenerational Disruption Scale (12)

Fishman [4] defines the lsquominimum programrsquo of reversing languageshift in preserving the intergenerational mother tongue transmission

Stage 8 Reconstruction and adult acquisitionStage 7 Interaction in the language are driven by oldergenerations typically grandparentsStage 6 The language is used only orally and within thecommunity eg families and neighbourhood by threegenerationsStage 5 The language is used also in written form with classesout of school lessons without any support outside thecommunity

In these dramatic stages pertaining endangered languages Esperantocan play little role

19 of 26

The Graded Intergenerational Disruption Scale (22)Stage 4b The language is compulsory in lower educationunder control of the minority groupStage 4a The language is compulsory in lower educationwith a wider recognition ie outside the minority groupStage 3 The region or local area of the language considers itnormal so that also members outside the community use it as aL2Stage 2 Public services by the government are provided in thelanguage as well as the media usageStage 1 The language is used also in contexts of higherprestige including higher education media and work within theregion and abroad

Language acquisition at school (stage 4) is a strategic area topromote the minority language the propaedeutic effect of Esperantocould be tested appropriately20 of 26

Concluding remarks

Open problem how to gather more support

Romaine [7] recently has pointed out that sustainability is a fuzzyconcept nowadays mainstream takes care of what can be measuredin economic terms

Perhaps language policy experts and language activists should turn towelfare theory or other areas of economics ndash economics oflanguages being an emergent research field

22 of 26

An example of language policy as a (missing) variable

The Sustainable Development Solutions Network is a global initiativefor the UN It publishes a report every year about lsquoworld happinessrsquoFacts worth a mention

the questionnaire is translated ndash something controversial in theliterature for the evaluation of the data

there is no explicit variable concerning the language(s) used ineveryday life as factors of happiness (or not) even if it is clear thatthe repertoire strongly affects many variables taken intoconsiderations such as lsquofreedom to make life choicesrsquo or lsquohouseholdincomersquo

23 of 26

An example of language policy as a (missing) variable

The Sustainable Development Solutions Network is a global initiativefor the UN It publishes a report every year about lsquoworld happinessrsquoFacts worth a mention

the questionnaire is translated ndash something controversial in theliterature for the evaluation of the data

there is no explicit variable concerning the language(s) used ineveryday life as factors of happiness (or not) even if it is clear thatthe repertoire strongly affects many variables taken intoconsiderations such as lsquofreedom to make life choicesrsquo or lsquohouseholdincomersquo

23 of 26

A final advice

The link between biodiversity conservation

poverty reduction and language diversity

preservation is worth more investigation also

for supporters and scholars dealing with

minority languages and Esperanto alike

Joining forces could be a good win-win

strategy

24 of 26

References

Edwards J 1992 Sociopolitical aspects of language maintenance and loss Towards a Typology of Minority

Language Situations John Benjamins chapter 3In Fase et al (eds)

Edwards J 2010 Minority Languages and Group Identity John Benjamins

Fase W Jaspaert K Kroon S eds 1992 Maintenance and Loss of Minority Languages John Benjamins

Fishman J A 1991 Reversing Language Shift Theoretical and Empirical Assistance to Threatened Languages

Multilingual Matters

Jordan D K 1987 lsquoEsperanto amp esperantism symbols and motivations in a movement for linguistic equalityrsquo

Language Problems amp Language Planning 11(1) 104ndash125

Kimura G C 2012 lsquoEsperanto and minority languages A sociolinguistic comparisonrsquo Language Problems amp

Language Planning 36(2) 167ndash181

Romaine S 2013 lsquoLanguage and sustainable development Integrating the economics of language policy with

poverty reduction and biodiversity conservationrsquo Workshop on The Economics of Language Policy VeniceInternational University San Servolo

Romaine S 2011 lsquoRevitalized Languages as Invented Languagesrsquo in Adams M eds From Elvish to Klingon

Oxford University Press

Spolsky B 2009 Language Management Cambridge University Press

25 of 26

Thanks for your attention

Questions

For proposals ideas amp comments

federicogobbounitoit

Download amp share these slides here

httpfedericogobbonameen2013html

CCcopy BYcopy $copy Ccopy Federico Gobbo 2013

26 of 26

  • What is a minority language
  • Is Esperanto a minority language
  • An interlinguistic view of minority languages
  • Concluding remarks
Page 5: Esperanto and Minority Languages

Italy a multilingual nation-state (look only to colours)

A taxonomy of minority languages

Letrsquos take Italy as the reference territory for further analysis

Edwards [1] introduced a taxonomy of minority languages where

local-only minority languages are for example German FrenchSlovene (they are national language elsewhere)

unique minority languages are for example Piedmontese Venetian(settled only in Italy only in a minority status)

non-unique minority languages an example is Catalan (present inmore than one state but never at a national level)

6 of 26

A taxonomy of minority languages

Letrsquos take Italy as the reference territory for further analysis

Edwards [1] introduced a taxonomy of minority languages where

local-only minority languages are for example German FrenchSlovene (they are national language elsewhere)

unique minority languages are for example Piedmontese Venetian(settled only in Italy only in a minority status)

non-unique minority languages an example is Catalan (present inmore than one state but never at a national level)

6 of 26

A taxonomy of minority languages

Letrsquos take Italy as the reference territory for further analysis

Edwards [1] introduced a taxonomy of minority languages where

local-only minority languages are for example German FrenchSlovene (they are national language elsewhere)

unique minority languages are for example Piedmontese Venetian(settled only in Italy only in a minority status)

non-unique minority languages an example is Catalan (present inmore than one state but never at a national level)

6 of 26

The paradox of South Tyrol in Italy

From a state perspective German is a minority language from theprovincial perspective it is not ndash paraphrasing Edwards [1]

Framing minority languages as a relational concept

In the prototypical situation a minority language is always defined incontrast to a majority language settled in the same Sprachraum(proper territory of the language)

there is a bilingual community where the minority languagebelongs to

for historical and political reasons a majority language supersededthe minority one

the minority language is reserved for the informal and everydayfunctions (called lsquolow varietyrsquo or L)

the majority language often perceived as an imposed secondlanguage (L2) is reserved for the formal functions holding prestige(lsquohigh varietyrsquo or H)

8 of 26

Framing minority languages as a relational concept

In the prototypical situation a minority language is always defined incontrast to a majority language settled in the same Sprachraum(proper territory of the language)

there is a bilingual community where the minority languagebelongs to

for historical and political reasons a majority language supersededthe minority one

the minority language is reserved for the informal and everydayfunctions (called lsquolow varietyrsquo or L)

the majority language often perceived as an imposed secondlanguage (L2) is reserved for the formal functions holding prestige(lsquohigh varietyrsquo or H)

8 of 26

Framing minority languages as a relational concept

In the prototypical situation a minority language is always defined incontrast to a majority language settled in the same Sprachraum(proper territory of the language)

there is a bilingual community where the minority languagebelongs to

for historical and political reasons a majority language supersededthe minority one

the minority language is reserved for the informal and everydayfunctions (called lsquolow varietyrsquo or L)

the majority language often perceived as an imposed secondlanguage (L2) is reserved for the formal functions holding prestige(lsquohigh varietyrsquo or H)

8 of 26

Framing minority languages as a relational concept

In the prototypical situation a minority language is always defined incontrast to a majority language settled in the same Sprachraum(proper territory of the language)

there is a bilingual community where the minority languagebelongs to

for historical and political reasons a majority language supersededthe minority one

the minority language is reserved for the informal and everydayfunctions (called lsquolow varietyrsquo or L)

the majority language often perceived as an imposed secondlanguage (L2) is reserved for the formal functions holding prestige(lsquohigh varietyrsquo or H)

8 of 26

Is Esperanto a minoritylanguage

A somehow strange question Esperanto is proposed at an international level However there aresome sociolinguistic analogies between the Esperanto community ofpractice and minority languages put in evidence by Edwards [2]Romaine [8] and Kimura [6]

Analogies

both are lesser-used languages (minority in terms of numbers)

language activists are mostly volunteers ndash they do not earn a livingin practicing the language

speakers consider the language of high value while non-speakersare indifferent or even hostile often for biases

while Esperanto is clearly a non-ethnic language ndash rather an ethiclanguage ndash there is a recent tendency to relax the bond betweenethnicity and minority languages (eg when learned as a L2)

10 of 26

A somehow strange question Esperanto is proposed at an international level However there aresome sociolinguistic analogies between the Esperanto community ofpractice and minority languages put in evidence by Edwards [2]Romaine [8] and Kimura [6]

Analogies

both are lesser-used languages (minority in terms of numbers)

language activists are mostly volunteers ndash they do not earn a livingin practicing the language

speakers consider the language of high value while non-speakersare indifferent or even hostile often for biases

while Esperanto is clearly a non-ethnic language ndash rather an ethiclanguage ndash there is a recent tendency to relax the bond betweenethnicity and minority languages (eg when learned as a L2)

10 of 26

A somehow strange question Esperanto is proposed at an international level However there aresome sociolinguistic analogies between the Esperanto community ofpractice and minority languages put in evidence by Edwards [2]Romaine [8] and Kimura [6]

Analogies

both are lesser-used languages (minority in terms of numbers)

language activists are mostly volunteers ndash they do not earn a livingin practicing the language

speakers consider the language of high value while non-speakersare indifferent or even hostile often for biases

while Esperanto is clearly a non-ethnic language ndash rather an ethiclanguage ndash there is a recent tendency to relax the bond betweenethnicity and minority languages (eg when learned as a L2)

10 of 26

A somehow strange question Esperanto is proposed at an international level However there aresome sociolinguistic analogies between the Esperanto community ofpractice and minority languages put in evidence by Edwards [2]Romaine [8] and Kimura [6]

Analogies

both are lesser-used languages (minority in terms of numbers)

language activists are mostly volunteers ndash they do not earn a livingin practicing the language

speakers consider the language of high value while non-speakersare indifferent or even hostile often for biases

while Esperanto is clearly a non-ethnic language ndash rather an ethiclanguage ndash there is a recent tendency to relax the bond betweenethnicity and minority languages (eg when learned as a L2)

10 of 26

with a clear answer

However adopting our definition of minority language as a relationthere is no individuable majority language in contrast to Esperantonor a territory with a bilingual community

For example a Catalan can choose to be an Esperantist too while itcannot choose to be Welsh ndash unless adopted identity for instance bymarriage but it is a completely different situation

Taking the perspective of postmodern linguistics the rhetorics (in atechnical neutral sense) behind minority languages and Esperanto arevey different

Thatrsquos why Esperanto is not a minority language

Two examples

11 of 26

with a clear answer

However adopting our definition of minority language as a relationthere is no individuable majority language in contrast to Esperantonor a territory with a bilingual community

For example a Catalan can choose to be an Esperantist too while itcannot choose to be Welsh ndash unless adopted identity for instance bymarriage but it is a completely different situation

Taking the perspective of postmodern linguistics the rhetorics (in atechnical neutral sense) behind minority languages and Esperanto arevey different

Thatrsquos why Esperanto is not a minority language Two examples

11 of 26

The typical discourse behind minority languages

Language activists talk about ethnical cultural and historicalauthenticity An example from Menominee an Algonquian languagespoken in norther Wisconsin and Michingan studied by BloomfieldSapir and Skinner

Thatrsquos why knowing our language is so important because itteaches us who we are itrsquos not just a set of words Itrsquos aboutour history itrsquos about our heritage itrsquos about our way of lifethat our ancestors have fought and died for

Karen WashinawatokDirector of Menominee Language and Culture commission

12 of 26

The typical discourse behind Esperanto

Among others Jordan [5] effectively resumes the idea that movedZamenhof in planning Esperanto an idea that is at the basis of theEsperanto movement

Zamenhofrsquos ideology treats languages as tools ofcommunication and communication as a tool for improvinghuman welfare These credos imply that a second-best languagethe world can agree to use is better than a ldquobestrdquo language onwhich the world cannot agree They imply also that the peoplesof the world have much in common so internationalcommunication will contribute to friendship and peace ratherthan animosity and war

13 of 26

An interlinguistic view ofminority languages

Esperanto as an ally of minority languagesHow can Esperanto be an ally of minority language activists Whatare the common traits shared by these movements Three domains

1 Language as a value per se Language activists learn teachpromote their languages as they give a value to the language initself ndash while outside the community the language is not consideredimportant

2 Ecological knowledge As biodiversity is considered a value in ourcontemporary world also the variety of languages in the world is avalue

3 A right-based discourse Our post-second world war society isfounded upon human rights where language rights are animportant part Two examples the International Mother LanguageDay (21 feb) or the Girona Manifesto by the PEN InternationalClub

15 of 26

Esperanto as an ally of minority languagesHow can Esperanto be an ally of minority language activists Whatare the common traits shared by these movements Three domains

1 Language as a value per se Language activists learn teachpromote their languages as they give a value to the language initself ndash while outside the community the language is not consideredimportant

2 Ecological knowledge As biodiversity is considered a value in ourcontemporary world also the variety of languages in the world is avalue

3 A right-based discourse Our post-second world war society isfounded upon human rights where language rights are animportant part Two examples the International Mother LanguageDay (21 feb) or the Girona Manifesto by the PEN InternationalClub

15 of 26

Esperanto as an ally of minority languagesHow can Esperanto be an ally of minority language activists Whatare the common traits shared by these movements Three domains

1 Language as a value per se Language activists learn teachpromote their languages as they give a value to the language initself ndash while outside the community the language is not consideredimportant

2 Ecological knowledge As biodiversity is considered a value in ourcontemporary world also the variety of languages in the world is avalue

3 A right-based discourse Our post-second world war society isfounded upon human rights where language rights are animportant part Two examples the International Mother LanguageDay (21 feb) or the Girona Manifesto by the PEN InternationalClub

15 of 26

The Language Endangerment Framework

In the last ten years language planners and activists (both inside andoutside academia) were coordinated by UNESCO forming a panel ofexperts assessing a Language Endangerment Framework ie apractical methodology for what Spolsky [9] calls languagemanagement

Esperanto should find its way in every multilingual situation being afactor of equilibrium and fairness in communication

16 of 26

The UNESCO guideline Language Vitality andEndangerment (LVE) and Esperanto (12)

LVE assignes a value from lsquo0rsquo (direst situation) to lsquo5rsquo (optimalsituation) to nine domains of the minority language

1 Intergenerational language transmission2 Absolute number of speakers3 Proportion of speakers within the total population4 Shifts in domains of language use5 Response to new domains and media6 Availability of materials for language education and literacy7 Governmental and institutional language attitudes andpolicies including official status and use8 Community membersrsquo attitudes toward their own language9 Amount and quality of documentation

17 of 26

The UNESCO guideline Language Vitality andEndangerment (LVE) and Esperanto (22)

In which domains Esperanto could be more helpful

1 Intergenerational language transmission2 Absolute number of speakers3 Proportion of speakers within the total population4 Shifts in domains of language use5 Response to new domains and media6 Availability of materials for language education and literacy7 Governmental and institutional language attitudes and policiesincluding official status and use8 Community membersrsquo attitudes toward their own language9 Amount and quality of documentation

18 of 26

The Graded Intergenerational Disruption Scale (12)

Fishman [4] defines the lsquominimum programrsquo of reversing languageshift in preserving the intergenerational mother tongue transmission

Stage 8 Reconstruction and adult acquisitionStage 7 Interaction in the language are driven by oldergenerations typically grandparentsStage 6 The language is used only orally and within thecommunity eg families and neighbourhood by threegenerationsStage 5 The language is used also in written form with classesout of school lessons without any support outside thecommunity

In these dramatic stages pertaining endangered languages Esperantocan play little role

19 of 26

The Graded Intergenerational Disruption Scale (22)Stage 4b The language is compulsory in lower educationunder control of the minority groupStage 4a The language is compulsory in lower educationwith a wider recognition ie outside the minority groupStage 3 The region or local area of the language considers itnormal so that also members outside the community use it as aL2Stage 2 Public services by the government are provided in thelanguage as well as the media usageStage 1 The language is used also in contexts of higherprestige including higher education media and work within theregion and abroad

Language acquisition at school (stage 4) is a strategic area topromote the minority language the propaedeutic effect of Esperantocould be tested appropriately20 of 26

Concluding remarks

Open problem how to gather more support

Romaine [7] recently has pointed out that sustainability is a fuzzyconcept nowadays mainstream takes care of what can be measuredin economic terms

Perhaps language policy experts and language activists should turn towelfare theory or other areas of economics ndash economics oflanguages being an emergent research field

22 of 26

An example of language policy as a (missing) variable

The Sustainable Development Solutions Network is a global initiativefor the UN It publishes a report every year about lsquoworld happinessrsquoFacts worth a mention

the questionnaire is translated ndash something controversial in theliterature for the evaluation of the data

there is no explicit variable concerning the language(s) used ineveryday life as factors of happiness (or not) even if it is clear thatthe repertoire strongly affects many variables taken intoconsiderations such as lsquofreedom to make life choicesrsquo or lsquohouseholdincomersquo

23 of 26

An example of language policy as a (missing) variable

The Sustainable Development Solutions Network is a global initiativefor the UN It publishes a report every year about lsquoworld happinessrsquoFacts worth a mention

the questionnaire is translated ndash something controversial in theliterature for the evaluation of the data

there is no explicit variable concerning the language(s) used ineveryday life as factors of happiness (or not) even if it is clear thatthe repertoire strongly affects many variables taken intoconsiderations such as lsquofreedom to make life choicesrsquo or lsquohouseholdincomersquo

23 of 26

A final advice

The link between biodiversity conservation

poverty reduction and language diversity

preservation is worth more investigation also

for supporters and scholars dealing with

minority languages and Esperanto alike

Joining forces could be a good win-win

strategy

24 of 26

References

Edwards J 1992 Sociopolitical aspects of language maintenance and loss Towards a Typology of Minority

Language Situations John Benjamins chapter 3In Fase et al (eds)

Edwards J 2010 Minority Languages and Group Identity John Benjamins

Fase W Jaspaert K Kroon S eds 1992 Maintenance and Loss of Minority Languages John Benjamins

Fishman J A 1991 Reversing Language Shift Theoretical and Empirical Assistance to Threatened Languages

Multilingual Matters

Jordan D K 1987 lsquoEsperanto amp esperantism symbols and motivations in a movement for linguistic equalityrsquo

Language Problems amp Language Planning 11(1) 104ndash125

Kimura G C 2012 lsquoEsperanto and minority languages A sociolinguistic comparisonrsquo Language Problems amp

Language Planning 36(2) 167ndash181

Romaine S 2013 lsquoLanguage and sustainable development Integrating the economics of language policy with

poverty reduction and biodiversity conservationrsquo Workshop on The Economics of Language Policy VeniceInternational University San Servolo

Romaine S 2011 lsquoRevitalized Languages as Invented Languagesrsquo in Adams M eds From Elvish to Klingon

Oxford University Press

Spolsky B 2009 Language Management Cambridge University Press

25 of 26

Thanks for your attention

Questions

For proposals ideas amp comments

federicogobbounitoit

Download amp share these slides here

httpfedericogobbonameen2013html

CCcopy BYcopy $copy Ccopy Federico Gobbo 2013

26 of 26

  • What is a minority language
  • Is Esperanto a minority language
  • An interlinguistic view of minority languages
  • Concluding remarks
Page 6: Esperanto and Minority Languages

A taxonomy of minority languages

Letrsquos take Italy as the reference territory for further analysis

Edwards [1] introduced a taxonomy of minority languages where

local-only minority languages are for example German FrenchSlovene (they are national language elsewhere)

unique minority languages are for example Piedmontese Venetian(settled only in Italy only in a minority status)

non-unique minority languages an example is Catalan (present inmore than one state but never at a national level)

6 of 26

A taxonomy of minority languages

Letrsquos take Italy as the reference territory for further analysis

Edwards [1] introduced a taxonomy of minority languages where

local-only minority languages are for example German FrenchSlovene (they are national language elsewhere)

unique minority languages are for example Piedmontese Venetian(settled only in Italy only in a minority status)

non-unique minority languages an example is Catalan (present inmore than one state but never at a national level)

6 of 26

A taxonomy of minority languages

Letrsquos take Italy as the reference territory for further analysis

Edwards [1] introduced a taxonomy of minority languages where

local-only minority languages are for example German FrenchSlovene (they are national language elsewhere)

unique minority languages are for example Piedmontese Venetian(settled only in Italy only in a minority status)

non-unique minority languages an example is Catalan (present inmore than one state but never at a national level)

6 of 26

The paradox of South Tyrol in Italy

From a state perspective German is a minority language from theprovincial perspective it is not ndash paraphrasing Edwards [1]

Framing minority languages as a relational concept

In the prototypical situation a minority language is always defined incontrast to a majority language settled in the same Sprachraum(proper territory of the language)

there is a bilingual community where the minority languagebelongs to

for historical and political reasons a majority language supersededthe minority one

the minority language is reserved for the informal and everydayfunctions (called lsquolow varietyrsquo or L)

the majority language often perceived as an imposed secondlanguage (L2) is reserved for the formal functions holding prestige(lsquohigh varietyrsquo or H)

8 of 26

Framing minority languages as a relational concept

In the prototypical situation a minority language is always defined incontrast to a majority language settled in the same Sprachraum(proper territory of the language)

there is a bilingual community where the minority languagebelongs to

for historical and political reasons a majority language supersededthe minority one

the minority language is reserved for the informal and everydayfunctions (called lsquolow varietyrsquo or L)

the majority language often perceived as an imposed secondlanguage (L2) is reserved for the formal functions holding prestige(lsquohigh varietyrsquo or H)

8 of 26

Framing minority languages as a relational concept

In the prototypical situation a minority language is always defined incontrast to a majority language settled in the same Sprachraum(proper territory of the language)

there is a bilingual community where the minority languagebelongs to

for historical and political reasons a majority language supersededthe minority one

the minority language is reserved for the informal and everydayfunctions (called lsquolow varietyrsquo or L)

the majority language often perceived as an imposed secondlanguage (L2) is reserved for the formal functions holding prestige(lsquohigh varietyrsquo or H)

8 of 26

Framing minority languages as a relational concept

In the prototypical situation a minority language is always defined incontrast to a majority language settled in the same Sprachraum(proper territory of the language)

there is a bilingual community where the minority languagebelongs to

for historical and political reasons a majority language supersededthe minority one

the minority language is reserved for the informal and everydayfunctions (called lsquolow varietyrsquo or L)

the majority language often perceived as an imposed secondlanguage (L2) is reserved for the formal functions holding prestige(lsquohigh varietyrsquo or H)

8 of 26

Is Esperanto a minoritylanguage

A somehow strange question Esperanto is proposed at an international level However there aresome sociolinguistic analogies between the Esperanto community ofpractice and minority languages put in evidence by Edwards [2]Romaine [8] and Kimura [6]

Analogies

both are lesser-used languages (minority in terms of numbers)

language activists are mostly volunteers ndash they do not earn a livingin practicing the language

speakers consider the language of high value while non-speakersare indifferent or even hostile often for biases

while Esperanto is clearly a non-ethnic language ndash rather an ethiclanguage ndash there is a recent tendency to relax the bond betweenethnicity and minority languages (eg when learned as a L2)

10 of 26

A somehow strange question Esperanto is proposed at an international level However there aresome sociolinguistic analogies between the Esperanto community ofpractice and minority languages put in evidence by Edwards [2]Romaine [8] and Kimura [6]

Analogies

both are lesser-used languages (minority in terms of numbers)

language activists are mostly volunteers ndash they do not earn a livingin practicing the language

speakers consider the language of high value while non-speakersare indifferent or even hostile often for biases

while Esperanto is clearly a non-ethnic language ndash rather an ethiclanguage ndash there is a recent tendency to relax the bond betweenethnicity and minority languages (eg when learned as a L2)

10 of 26

A somehow strange question Esperanto is proposed at an international level However there aresome sociolinguistic analogies between the Esperanto community ofpractice and minority languages put in evidence by Edwards [2]Romaine [8] and Kimura [6]

Analogies

both are lesser-used languages (minority in terms of numbers)

language activists are mostly volunteers ndash they do not earn a livingin practicing the language

speakers consider the language of high value while non-speakersare indifferent or even hostile often for biases

while Esperanto is clearly a non-ethnic language ndash rather an ethiclanguage ndash there is a recent tendency to relax the bond betweenethnicity and minority languages (eg when learned as a L2)

10 of 26

A somehow strange question Esperanto is proposed at an international level However there aresome sociolinguistic analogies between the Esperanto community ofpractice and minority languages put in evidence by Edwards [2]Romaine [8] and Kimura [6]

Analogies

both are lesser-used languages (minority in terms of numbers)

language activists are mostly volunteers ndash they do not earn a livingin practicing the language

speakers consider the language of high value while non-speakersare indifferent or even hostile often for biases

while Esperanto is clearly a non-ethnic language ndash rather an ethiclanguage ndash there is a recent tendency to relax the bond betweenethnicity and minority languages (eg when learned as a L2)

10 of 26

with a clear answer

However adopting our definition of minority language as a relationthere is no individuable majority language in contrast to Esperantonor a territory with a bilingual community

For example a Catalan can choose to be an Esperantist too while itcannot choose to be Welsh ndash unless adopted identity for instance bymarriage but it is a completely different situation

Taking the perspective of postmodern linguistics the rhetorics (in atechnical neutral sense) behind minority languages and Esperanto arevey different

Thatrsquos why Esperanto is not a minority language

Two examples

11 of 26

with a clear answer

However adopting our definition of minority language as a relationthere is no individuable majority language in contrast to Esperantonor a territory with a bilingual community

For example a Catalan can choose to be an Esperantist too while itcannot choose to be Welsh ndash unless adopted identity for instance bymarriage but it is a completely different situation

Taking the perspective of postmodern linguistics the rhetorics (in atechnical neutral sense) behind minority languages and Esperanto arevey different

Thatrsquos why Esperanto is not a minority language Two examples

11 of 26

The typical discourse behind minority languages

Language activists talk about ethnical cultural and historicalauthenticity An example from Menominee an Algonquian languagespoken in norther Wisconsin and Michingan studied by BloomfieldSapir and Skinner

Thatrsquos why knowing our language is so important because itteaches us who we are itrsquos not just a set of words Itrsquos aboutour history itrsquos about our heritage itrsquos about our way of lifethat our ancestors have fought and died for

Karen WashinawatokDirector of Menominee Language and Culture commission

12 of 26

The typical discourse behind Esperanto

Among others Jordan [5] effectively resumes the idea that movedZamenhof in planning Esperanto an idea that is at the basis of theEsperanto movement

Zamenhofrsquos ideology treats languages as tools ofcommunication and communication as a tool for improvinghuman welfare These credos imply that a second-best languagethe world can agree to use is better than a ldquobestrdquo language onwhich the world cannot agree They imply also that the peoplesof the world have much in common so internationalcommunication will contribute to friendship and peace ratherthan animosity and war

13 of 26

An interlinguistic view ofminority languages

Esperanto as an ally of minority languagesHow can Esperanto be an ally of minority language activists Whatare the common traits shared by these movements Three domains

1 Language as a value per se Language activists learn teachpromote their languages as they give a value to the language initself ndash while outside the community the language is not consideredimportant

2 Ecological knowledge As biodiversity is considered a value in ourcontemporary world also the variety of languages in the world is avalue

3 A right-based discourse Our post-second world war society isfounded upon human rights where language rights are animportant part Two examples the International Mother LanguageDay (21 feb) or the Girona Manifesto by the PEN InternationalClub

15 of 26

Esperanto as an ally of minority languagesHow can Esperanto be an ally of minority language activists Whatare the common traits shared by these movements Three domains

1 Language as a value per se Language activists learn teachpromote their languages as they give a value to the language initself ndash while outside the community the language is not consideredimportant

2 Ecological knowledge As biodiversity is considered a value in ourcontemporary world also the variety of languages in the world is avalue

3 A right-based discourse Our post-second world war society isfounded upon human rights where language rights are animportant part Two examples the International Mother LanguageDay (21 feb) or the Girona Manifesto by the PEN InternationalClub

15 of 26

Esperanto as an ally of minority languagesHow can Esperanto be an ally of minority language activists Whatare the common traits shared by these movements Three domains

1 Language as a value per se Language activists learn teachpromote their languages as they give a value to the language initself ndash while outside the community the language is not consideredimportant

2 Ecological knowledge As biodiversity is considered a value in ourcontemporary world also the variety of languages in the world is avalue

3 A right-based discourse Our post-second world war society isfounded upon human rights where language rights are animportant part Two examples the International Mother LanguageDay (21 feb) or the Girona Manifesto by the PEN InternationalClub

15 of 26

The Language Endangerment Framework

In the last ten years language planners and activists (both inside andoutside academia) were coordinated by UNESCO forming a panel ofexperts assessing a Language Endangerment Framework ie apractical methodology for what Spolsky [9] calls languagemanagement

Esperanto should find its way in every multilingual situation being afactor of equilibrium and fairness in communication

16 of 26

The UNESCO guideline Language Vitality andEndangerment (LVE) and Esperanto (12)

LVE assignes a value from lsquo0rsquo (direst situation) to lsquo5rsquo (optimalsituation) to nine domains of the minority language

1 Intergenerational language transmission2 Absolute number of speakers3 Proportion of speakers within the total population4 Shifts in domains of language use5 Response to new domains and media6 Availability of materials for language education and literacy7 Governmental and institutional language attitudes andpolicies including official status and use8 Community membersrsquo attitudes toward their own language9 Amount and quality of documentation

17 of 26

The UNESCO guideline Language Vitality andEndangerment (LVE) and Esperanto (22)

In which domains Esperanto could be more helpful

1 Intergenerational language transmission2 Absolute number of speakers3 Proportion of speakers within the total population4 Shifts in domains of language use5 Response to new domains and media6 Availability of materials for language education and literacy7 Governmental and institutional language attitudes and policiesincluding official status and use8 Community membersrsquo attitudes toward their own language9 Amount and quality of documentation

18 of 26

The Graded Intergenerational Disruption Scale (12)

Fishman [4] defines the lsquominimum programrsquo of reversing languageshift in preserving the intergenerational mother tongue transmission

Stage 8 Reconstruction and adult acquisitionStage 7 Interaction in the language are driven by oldergenerations typically grandparentsStage 6 The language is used only orally and within thecommunity eg families and neighbourhood by threegenerationsStage 5 The language is used also in written form with classesout of school lessons without any support outside thecommunity

In these dramatic stages pertaining endangered languages Esperantocan play little role

19 of 26

The Graded Intergenerational Disruption Scale (22)Stage 4b The language is compulsory in lower educationunder control of the minority groupStage 4a The language is compulsory in lower educationwith a wider recognition ie outside the minority groupStage 3 The region or local area of the language considers itnormal so that also members outside the community use it as aL2Stage 2 Public services by the government are provided in thelanguage as well as the media usageStage 1 The language is used also in contexts of higherprestige including higher education media and work within theregion and abroad

Language acquisition at school (stage 4) is a strategic area topromote the minority language the propaedeutic effect of Esperantocould be tested appropriately20 of 26

Concluding remarks

Open problem how to gather more support

Romaine [7] recently has pointed out that sustainability is a fuzzyconcept nowadays mainstream takes care of what can be measuredin economic terms

Perhaps language policy experts and language activists should turn towelfare theory or other areas of economics ndash economics oflanguages being an emergent research field

22 of 26

An example of language policy as a (missing) variable

The Sustainable Development Solutions Network is a global initiativefor the UN It publishes a report every year about lsquoworld happinessrsquoFacts worth a mention

the questionnaire is translated ndash something controversial in theliterature for the evaluation of the data

there is no explicit variable concerning the language(s) used ineveryday life as factors of happiness (or not) even if it is clear thatthe repertoire strongly affects many variables taken intoconsiderations such as lsquofreedom to make life choicesrsquo or lsquohouseholdincomersquo

23 of 26

An example of language policy as a (missing) variable

The Sustainable Development Solutions Network is a global initiativefor the UN It publishes a report every year about lsquoworld happinessrsquoFacts worth a mention

the questionnaire is translated ndash something controversial in theliterature for the evaluation of the data

there is no explicit variable concerning the language(s) used ineveryday life as factors of happiness (or not) even if it is clear thatthe repertoire strongly affects many variables taken intoconsiderations such as lsquofreedom to make life choicesrsquo or lsquohouseholdincomersquo

23 of 26

A final advice

The link between biodiversity conservation

poverty reduction and language diversity

preservation is worth more investigation also

for supporters and scholars dealing with

minority languages and Esperanto alike

Joining forces could be a good win-win

strategy

24 of 26

References

Edwards J 1992 Sociopolitical aspects of language maintenance and loss Towards a Typology of Minority

Language Situations John Benjamins chapter 3In Fase et al (eds)

Edwards J 2010 Minority Languages and Group Identity John Benjamins

Fase W Jaspaert K Kroon S eds 1992 Maintenance and Loss of Minority Languages John Benjamins

Fishman J A 1991 Reversing Language Shift Theoretical and Empirical Assistance to Threatened Languages

Multilingual Matters

Jordan D K 1987 lsquoEsperanto amp esperantism symbols and motivations in a movement for linguistic equalityrsquo

Language Problems amp Language Planning 11(1) 104ndash125

Kimura G C 2012 lsquoEsperanto and minority languages A sociolinguistic comparisonrsquo Language Problems amp

Language Planning 36(2) 167ndash181

Romaine S 2013 lsquoLanguage and sustainable development Integrating the economics of language policy with

poverty reduction and biodiversity conservationrsquo Workshop on The Economics of Language Policy VeniceInternational University San Servolo

Romaine S 2011 lsquoRevitalized Languages as Invented Languagesrsquo in Adams M eds From Elvish to Klingon

Oxford University Press

Spolsky B 2009 Language Management Cambridge University Press

25 of 26

Thanks for your attention

Questions

For proposals ideas amp comments

federicogobbounitoit

Download amp share these slides here

httpfedericogobbonameen2013html

CCcopy BYcopy $copy Ccopy Federico Gobbo 2013

26 of 26

  • What is a minority language
  • Is Esperanto a minority language
  • An interlinguistic view of minority languages
  • Concluding remarks
Page 7: Esperanto and Minority Languages

A taxonomy of minority languages

Letrsquos take Italy as the reference territory for further analysis

Edwards [1] introduced a taxonomy of minority languages where

local-only minority languages are for example German FrenchSlovene (they are national language elsewhere)

unique minority languages are for example Piedmontese Venetian(settled only in Italy only in a minority status)

non-unique minority languages an example is Catalan (present inmore than one state but never at a national level)

6 of 26

A taxonomy of minority languages

Letrsquos take Italy as the reference territory for further analysis

Edwards [1] introduced a taxonomy of minority languages where

local-only minority languages are for example German FrenchSlovene (they are national language elsewhere)

unique minority languages are for example Piedmontese Venetian(settled only in Italy only in a minority status)

non-unique minority languages an example is Catalan (present inmore than one state but never at a national level)

6 of 26

The paradox of South Tyrol in Italy

From a state perspective German is a minority language from theprovincial perspective it is not ndash paraphrasing Edwards [1]

Framing minority languages as a relational concept

In the prototypical situation a minority language is always defined incontrast to a majority language settled in the same Sprachraum(proper territory of the language)

there is a bilingual community where the minority languagebelongs to

for historical and political reasons a majority language supersededthe minority one

the minority language is reserved for the informal and everydayfunctions (called lsquolow varietyrsquo or L)

the majority language often perceived as an imposed secondlanguage (L2) is reserved for the formal functions holding prestige(lsquohigh varietyrsquo or H)

8 of 26

Framing minority languages as a relational concept

In the prototypical situation a minority language is always defined incontrast to a majority language settled in the same Sprachraum(proper territory of the language)

there is a bilingual community where the minority languagebelongs to

for historical and political reasons a majority language supersededthe minority one

the minority language is reserved for the informal and everydayfunctions (called lsquolow varietyrsquo or L)

the majority language often perceived as an imposed secondlanguage (L2) is reserved for the formal functions holding prestige(lsquohigh varietyrsquo or H)

8 of 26

Framing minority languages as a relational concept

In the prototypical situation a minority language is always defined incontrast to a majority language settled in the same Sprachraum(proper territory of the language)

there is a bilingual community where the minority languagebelongs to

for historical and political reasons a majority language supersededthe minority one

the minority language is reserved for the informal and everydayfunctions (called lsquolow varietyrsquo or L)

the majority language often perceived as an imposed secondlanguage (L2) is reserved for the formal functions holding prestige(lsquohigh varietyrsquo or H)

8 of 26

Framing minority languages as a relational concept

In the prototypical situation a minority language is always defined incontrast to a majority language settled in the same Sprachraum(proper territory of the language)

there is a bilingual community where the minority languagebelongs to

for historical and political reasons a majority language supersededthe minority one

the minority language is reserved for the informal and everydayfunctions (called lsquolow varietyrsquo or L)

the majority language often perceived as an imposed secondlanguage (L2) is reserved for the formal functions holding prestige(lsquohigh varietyrsquo or H)

8 of 26

Is Esperanto a minoritylanguage

A somehow strange question Esperanto is proposed at an international level However there aresome sociolinguistic analogies between the Esperanto community ofpractice and minority languages put in evidence by Edwards [2]Romaine [8] and Kimura [6]

Analogies

both are lesser-used languages (minority in terms of numbers)

language activists are mostly volunteers ndash they do not earn a livingin practicing the language

speakers consider the language of high value while non-speakersare indifferent or even hostile often for biases

while Esperanto is clearly a non-ethnic language ndash rather an ethiclanguage ndash there is a recent tendency to relax the bond betweenethnicity and minority languages (eg when learned as a L2)

10 of 26

A somehow strange question Esperanto is proposed at an international level However there aresome sociolinguistic analogies between the Esperanto community ofpractice and minority languages put in evidence by Edwards [2]Romaine [8] and Kimura [6]

Analogies

both are lesser-used languages (minority in terms of numbers)

language activists are mostly volunteers ndash they do not earn a livingin practicing the language

speakers consider the language of high value while non-speakersare indifferent or even hostile often for biases

while Esperanto is clearly a non-ethnic language ndash rather an ethiclanguage ndash there is a recent tendency to relax the bond betweenethnicity and minority languages (eg when learned as a L2)

10 of 26

A somehow strange question Esperanto is proposed at an international level However there aresome sociolinguistic analogies between the Esperanto community ofpractice and minority languages put in evidence by Edwards [2]Romaine [8] and Kimura [6]

Analogies

both are lesser-used languages (minority in terms of numbers)

language activists are mostly volunteers ndash they do not earn a livingin practicing the language

speakers consider the language of high value while non-speakersare indifferent or even hostile often for biases

while Esperanto is clearly a non-ethnic language ndash rather an ethiclanguage ndash there is a recent tendency to relax the bond betweenethnicity and minority languages (eg when learned as a L2)

10 of 26

A somehow strange question Esperanto is proposed at an international level However there aresome sociolinguistic analogies between the Esperanto community ofpractice and minority languages put in evidence by Edwards [2]Romaine [8] and Kimura [6]

Analogies

both are lesser-used languages (minority in terms of numbers)

language activists are mostly volunteers ndash they do not earn a livingin practicing the language

speakers consider the language of high value while non-speakersare indifferent or even hostile often for biases

while Esperanto is clearly a non-ethnic language ndash rather an ethiclanguage ndash there is a recent tendency to relax the bond betweenethnicity and minority languages (eg when learned as a L2)

10 of 26

with a clear answer

However adopting our definition of minority language as a relationthere is no individuable majority language in contrast to Esperantonor a territory with a bilingual community

For example a Catalan can choose to be an Esperantist too while itcannot choose to be Welsh ndash unless adopted identity for instance bymarriage but it is a completely different situation

Taking the perspective of postmodern linguistics the rhetorics (in atechnical neutral sense) behind minority languages and Esperanto arevey different

Thatrsquos why Esperanto is not a minority language

Two examples

11 of 26

with a clear answer

However adopting our definition of minority language as a relationthere is no individuable majority language in contrast to Esperantonor a territory with a bilingual community

For example a Catalan can choose to be an Esperantist too while itcannot choose to be Welsh ndash unless adopted identity for instance bymarriage but it is a completely different situation

Taking the perspective of postmodern linguistics the rhetorics (in atechnical neutral sense) behind minority languages and Esperanto arevey different

Thatrsquos why Esperanto is not a minority language Two examples

11 of 26

The typical discourse behind minority languages

Language activists talk about ethnical cultural and historicalauthenticity An example from Menominee an Algonquian languagespoken in norther Wisconsin and Michingan studied by BloomfieldSapir and Skinner

Thatrsquos why knowing our language is so important because itteaches us who we are itrsquos not just a set of words Itrsquos aboutour history itrsquos about our heritage itrsquos about our way of lifethat our ancestors have fought and died for

Karen WashinawatokDirector of Menominee Language and Culture commission

12 of 26

The typical discourse behind Esperanto

Among others Jordan [5] effectively resumes the idea that movedZamenhof in planning Esperanto an idea that is at the basis of theEsperanto movement

Zamenhofrsquos ideology treats languages as tools ofcommunication and communication as a tool for improvinghuman welfare These credos imply that a second-best languagethe world can agree to use is better than a ldquobestrdquo language onwhich the world cannot agree They imply also that the peoplesof the world have much in common so internationalcommunication will contribute to friendship and peace ratherthan animosity and war

13 of 26

An interlinguistic view ofminority languages

Esperanto as an ally of minority languagesHow can Esperanto be an ally of minority language activists Whatare the common traits shared by these movements Three domains

1 Language as a value per se Language activists learn teachpromote their languages as they give a value to the language initself ndash while outside the community the language is not consideredimportant

2 Ecological knowledge As biodiversity is considered a value in ourcontemporary world also the variety of languages in the world is avalue

3 A right-based discourse Our post-second world war society isfounded upon human rights where language rights are animportant part Two examples the International Mother LanguageDay (21 feb) or the Girona Manifesto by the PEN InternationalClub

15 of 26

Esperanto as an ally of minority languagesHow can Esperanto be an ally of minority language activists Whatare the common traits shared by these movements Three domains

1 Language as a value per se Language activists learn teachpromote their languages as they give a value to the language initself ndash while outside the community the language is not consideredimportant

2 Ecological knowledge As biodiversity is considered a value in ourcontemporary world also the variety of languages in the world is avalue

3 A right-based discourse Our post-second world war society isfounded upon human rights where language rights are animportant part Two examples the International Mother LanguageDay (21 feb) or the Girona Manifesto by the PEN InternationalClub

15 of 26

Esperanto as an ally of minority languagesHow can Esperanto be an ally of minority language activists Whatare the common traits shared by these movements Three domains

1 Language as a value per se Language activists learn teachpromote their languages as they give a value to the language initself ndash while outside the community the language is not consideredimportant

2 Ecological knowledge As biodiversity is considered a value in ourcontemporary world also the variety of languages in the world is avalue

3 A right-based discourse Our post-second world war society isfounded upon human rights where language rights are animportant part Two examples the International Mother LanguageDay (21 feb) or the Girona Manifesto by the PEN InternationalClub

15 of 26

The Language Endangerment Framework

In the last ten years language planners and activists (both inside andoutside academia) were coordinated by UNESCO forming a panel ofexperts assessing a Language Endangerment Framework ie apractical methodology for what Spolsky [9] calls languagemanagement

Esperanto should find its way in every multilingual situation being afactor of equilibrium and fairness in communication

16 of 26

The UNESCO guideline Language Vitality andEndangerment (LVE) and Esperanto (12)

LVE assignes a value from lsquo0rsquo (direst situation) to lsquo5rsquo (optimalsituation) to nine domains of the minority language

1 Intergenerational language transmission2 Absolute number of speakers3 Proportion of speakers within the total population4 Shifts in domains of language use5 Response to new domains and media6 Availability of materials for language education and literacy7 Governmental and institutional language attitudes andpolicies including official status and use8 Community membersrsquo attitudes toward their own language9 Amount and quality of documentation

17 of 26

The UNESCO guideline Language Vitality andEndangerment (LVE) and Esperanto (22)

In which domains Esperanto could be more helpful

1 Intergenerational language transmission2 Absolute number of speakers3 Proportion of speakers within the total population4 Shifts in domains of language use5 Response to new domains and media6 Availability of materials for language education and literacy7 Governmental and institutional language attitudes and policiesincluding official status and use8 Community membersrsquo attitudes toward their own language9 Amount and quality of documentation

18 of 26

The Graded Intergenerational Disruption Scale (12)

Fishman [4] defines the lsquominimum programrsquo of reversing languageshift in preserving the intergenerational mother tongue transmission

Stage 8 Reconstruction and adult acquisitionStage 7 Interaction in the language are driven by oldergenerations typically grandparentsStage 6 The language is used only orally and within thecommunity eg families and neighbourhood by threegenerationsStage 5 The language is used also in written form with classesout of school lessons without any support outside thecommunity

In these dramatic stages pertaining endangered languages Esperantocan play little role

19 of 26

The Graded Intergenerational Disruption Scale (22)Stage 4b The language is compulsory in lower educationunder control of the minority groupStage 4a The language is compulsory in lower educationwith a wider recognition ie outside the minority groupStage 3 The region or local area of the language considers itnormal so that also members outside the community use it as aL2Stage 2 Public services by the government are provided in thelanguage as well as the media usageStage 1 The language is used also in contexts of higherprestige including higher education media and work within theregion and abroad

Language acquisition at school (stage 4) is a strategic area topromote the minority language the propaedeutic effect of Esperantocould be tested appropriately20 of 26

Concluding remarks

Open problem how to gather more support

Romaine [7] recently has pointed out that sustainability is a fuzzyconcept nowadays mainstream takes care of what can be measuredin economic terms

Perhaps language policy experts and language activists should turn towelfare theory or other areas of economics ndash economics oflanguages being an emergent research field

22 of 26

An example of language policy as a (missing) variable

The Sustainable Development Solutions Network is a global initiativefor the UN It publishes a report every year about lsquoworld happinessrsquoFacts worth a mention

the questionnaire is translated ndash something controversial in theliterature for the evaluation of the data

there is no explicit variable concerning the language(s) used ineveryday life as factors of happiness (or not) even if it is clear thatthe repertoire strongly affects many variables taken intoconsiderations such as lsquofreedom to make life choicesrsquo or lsquohouseholdincomersquo

23 of 26

An example of language policy as a (missing) variable

The Sustainable Development Solutions Network is a global initiativefor the UN It publishes a report every year about lsquoworld happinessrsquoFacts worth a mention

the questionnaire is translated ndash something controversial in theliterature for the evaluation of the data

there is no explicit variable concerning the language(s) used ineveryday life as factors of happiness (or not) even if it is clear thatthe repertoire strongly affects many variables taken intoconsiderations such as lsquofreedom to make life choicesrsquo or lsquohouseholdincomersquo

23 of 26

A final advice

The link between biodiversity conservation

poverty reduction and language diversity

preservation is worth more investigation also

for supporters and scholars dealing with

minority languages and Esperanto alike

Joining forces could be a good win-win

strategy

24 of 26

References

Edwards J 1992 Sociopolitical aspects of language maintenance and loss Towards a Typology of Minority

Language Situations John Benjamins chapter 3In Fase et al (eds)

Edwards J 2010 Minority Languages and Group Identity John Benjamins

Fase W Jaspaert K Kroon S eds 1992 Maintenance and Loss of Minority Languages John Benjamins

Fishman J A 1991 Reversing Language Shift Theoretical and Empirical Assistance to Threatened Languages

Multilingual Matters

Jordan D K 1987 lsquoEsperanto amp esperantism symbols and motivations in a movement for linguistic equalityrsquo

Language Problems amp Language Planning 11(1) 104ndash125

Kimura G C 2012 lsquoEsperanto and minority languages A sociolinguistic comparisonrsquo Language Problems amp

Language Planning 36(2) 167ndash181

Romaine S 2013 lsquoLanguage and sustainable development Integrating the economics of language policy with

poverty reduction and biodiversity conservationrsquo Workshop on The Economics of Language Policy VeniceInternational University San Servolo

Romaine S 2011 lsquoRevitalized Languages as Invented Languagesrsquo in Adams M eds From Elvish to Klingon

Oxford University Press

Spolsky B 2009 Language Management Cambridge University Press

25 of 26

Thanks for your attention

Questions

For proposals ideas amp comments

federicogobbounitoit

Download amp share these slides here

httpfedericogobbonameen2013html

CCcopy BYcopy $copy Ccopy Federico Gobbo 2013

26 of 26

  • What is a minority language
  • Is Esperanto a minority language
  • An interlinguistic view of minority languages
  • Concluding remarks
Page 8: Esperanto and Minority Languages

A taxonomy of minority languages

Letrsquos take Italy as the reference territory for further analysis

Edwards [1] introduced a taxonomy of minority languages where

local-only minority languages are for example German FrenchSlovene (they are national language elsewhere)

unique minority languages are for example Piedmontese Venetian(settled only in Italy only in a minority status)

non-unique minority languages an example is Catalan (present inmore than one state but never at a national level)

6 of 26

The paradox of South Tyrol in Italy

From a state perspective German is a minority language from theprovincial perspective it is not ndash paraphrasing Edwards [1]

Framing minority languages as a relational concept

In the prototypical situation a minority language is always defined incontrast to a majority language settled in the same Sprachraum(proper territory of the language)

there is a bilingual community where the minority languagebelongs to

for historical and political reasons a majority language supersededthe minority one

the minority language is reserved for the informal and everydayfunctions (called lsquolow varietyrsquo or L)

the majority language often perceived as an imposed secondlanguage (L2) is reserved for the formal functions holding prestige(lsquohigh varietyrsquo or H)

8 of 26

Framing minority languages as a relational concept

In the prototypical situation a minority language is always defined incontrast to a majority language settled in the same Sprachraum(proper territory of the language)

there is a bilingual community where the minority languagebelongs to

for historical and political reasons a majority language supersededthe minority one

the minority language is reserved for the informal and everydayfunctions (called lsquolow varietyrsquo or L)

the majority language often perceived as an imposed secondlanguage (L2) is reserved for the formal functions holding prestige(lsquohigh varietyrsquo or H)

8 of 26

Framing minority languages as a relational concept

In the prototypical situation a minority language is always defined incontrast to a majority language settled in the same Sprachraum(proper territory of the language)

there is a bilingual community where the minority languagebelongs to

for historical and political reasons a majority language supersededthe minority one

the minority language is reserved for the informal and everydayfunctions (called lsquolow varietyrsquo or L)

the majority language often perceived as an imposed secondlanguage (L2) is reserved for the formal functions holding prestige(lsquohigh varietyrsquo or H)

8 of 26

Framing minority languages as a relational concept

In the prototypical situation a minority language is always defined incontrast to a majority language settled in the same Sprachraum(proper territory of the language)

there is a bilingual community where the minority languagebelongs to

for historical and political reasons a majority language supersededthe minority one

the minority language is reserved for the informal and everydayfunctions (called lsquolow varietyrsquo or L)

the majority language often perceived as an imposed secondlanguage (L2) is reserved for the formal functions holding prestige(lsquohigh varietyrsquo or H)

8 of 26

Is Esperanto a minoritylanguage

A somehow strange question Esperanto is proposed at an international level However there aresome sociolinguistic analogies between the Esperanto community ofpractice and minority languages put in evidence by Edwards [2]Romaine [8] and Kimura [6]

Analogies

both are lesser-used languages (minority in terms of numbers)

language activists are mostly volunteers ndash they do not earn a livingin practicing the language

speakers consider the language of high value while non-speakersare indifferent or even hostile often for biases

while Esperanto is clearly a non-ethnic language ndash rather an ethiclanguage ndash there is a recent tendency to relax the bond betweenethnicity and minority languages (eg when learned as a L2)

10 of 26

A somehow strange question Esperanto is proposed at an international level However there aresome sociolinguistic analogies between the Esperanto community ofpractice and minority languages put in evidence by Edwards [2]Romaine [8] and Kimura [6]

Analogies

both are lesser-used languages (minority in terms of numbers)

language activists are mostly volunteers ndash they do not earn a livingin practicing the language

speakers consider the language of high value while non-speakersare indifferent or even hostile often for biases

while Esperanto is clearly a non-ethnic language ndash rather an ethiclanguage ndash there is a recent tendency to relax the bond betweenethnicity and minority languages (eg when learned as a L2)

10 of 26

A somehow strange question Esperanto is proposed at an international level However there aresome sociolinguistic analogies between the Esperanto community ofpractice and minority languages put in evidence by Edwards [2]Romaine [8] and Kimura [6]

Analogies

both are lesser-used languages (minority in terms of numbers)

language activists are mostly volunteers ndash they do not earn a livingin practicing the language

speakers consider the language of high value while non-speakersare indifferent or even hostile often for biases

while Esperanto is clearly a non-ethnic language ndash rather an ethiclanguage ndash there is a recent tendency to relax the bond betweenethnicity and minority languages (eg when learned as a L2)

10 of 26

A somehow strange question Esperanto is proposed at an international level However there aresome sociolinguistic analogies between the Esperanto community ofpractice and minority languages put in evidence by Edwards [2]Romaine [8] and Kimura [6]

Analogies

both are lesser-used languages (minority in terms of numbers)

language activists are mostly volunteers ndash they do not earn a livingin practicing the language

speakers consider the language of high value while non-speakersare indifferent or even hostile often for biases

while Esperanto is clearly a non-ethnic language ndash rather an ethiclanguage ndash there is a recent tendency to relax the bond betweenethnicity and minority languages (eg when learned as a L2)

10 of 26

with a clear answer

However adopting our definition of minority language as a relationthere is no individuable majority language in contrast to Esperantonor a territory with a bilingual community

For example a Catalan can choose to be an Esperantist too while itcannot choose to be Welsh ndash unless adopted identity for instance bymarriage but it is a completely different situation

Taking the perspective of postmodern linguistics the rhetorics (in atechnical neutral sense) behind minority languages and Esperanto arevey different

Thatrsquos why Esperanto is not a minority language

Two examples

11 of 26

with a clear answer

However adopting our definition of minority language as a relationthere is no individuable majority language in contrast to Esperantonor a territory with a bilingual community

For example a Catalan can choose to be an Esperantist too while itcannot choose to be Welsh ndash unless adopted identity for instance bymarriage but it is a completely different situation

Taking the perspective of postmodern linguistics the rhetorics (in atechnical neutral sense) behind minority languages and Esperanto arevey different

Thatrsquos why Esperanto is not a minority language Two examples

11 of 26

The typical discourse behind minority languages

Language activists talk about ethnical cultural and historicalauthenticity An example from Menominee an Algonquian languagespoken in norther Wisconsin and Michingan studied by BloomfieldSapir and Skinner

Thatrsquos why knowing our language is so important because itteaches us who we are itrsquos not just a set of words Itrsquos aboutour history itrsquos about our heritage itrsquos about our way of lifethat our ancestors have fought and died for

Karen WashinawatokDirector of Menominee Language and Culture commission

12 of 26

The typical discourse behind Esperanto

Among others Jordan [5] effectively resumes the idea that movedZamenhof in planning Esperanto an idea that is at the basis of theEsperanto movement

Zamenhofrsquos ideology treats languages as tools ofcommunication and communication as a tool for improvinghuman welfare These credos imply that a second-best languagethe world can agree to use is better than a ldquobestrdquo language onwhich the world cannot agree They imply also that the peoplesof the world have much in common so internationalcommunication will contribute to friendship and peace ratherthan animosity and war

13 of 26

An interlinguistic view ofminority languages

Esperanto as an ally of minority languagesHow can Esperanto be an ally of minority language activists Whatare the common traits shared by these movements Three domains

1 Language as a value per se Language activists learn teachpromote their languages as they give a value to the language initself ndash while outside the community the language is not consideredimportant

2 Ecological knowledge As biodiversity is considered a value in ourcontemporary world also the variety of languages in the world is avalue

3 A right-based discourse Our post-second world war society isfounded upon human rights where language rights are animportant part Two examples the International Mother LanguageDay (21 feb) or the Girona Manifesto by the PEN InternationalClub

15 of 26

Esperanto as an ally of minority languagesHow can Esperanto be an ally of minority language activists Whatare the common traits shared by these movements Three domains

1 Language as a value per se Language activists learn teachpromote their languages as they give a value to the language initself ndash while outside the community the language is not consideredimportant

2 Ecological knowledge As biodiversity is considered a value in ourcontemporary world also the variety of languages in the world is avalue

3 A right-based discourse Our post-second world war society isfounded upon human rights where language rights are animportant part Two examples the International Mother LanguageDay (21 feb) or the Girona Manifesto by the PEN InternationalClub

15 of 26

Esperanto as an ally of minority languagesHow can Esperanto be an ally of minority language activists Whatare the common traits shared by these movements Three domains

1 Language as a value per se Language activists learn teachpromote their languages as they give a value to the language initself ndash while outside the community the language is not consideredimportant

2 Ecological knowledge As biodiversity is considered a value in ourcontemporary world also the variety of languages in the world is avalue

3 A right-based discourse Our post-second world war society isfounded upon human rights where language rights are animportant part Two examples the International Mother LanguageDay (21 feb) or the Girona Manifesto by the PEN InternationalClub

15 of 26

The Language Endangerment Framework

In the last ten years language planners and activists (both inside andoutside academia) were coordinated by UNESCO forming a panel ofexperts assessing a Language Endangerment Framework ie apractical methodology for what Spolsky [9] calls languagemanagement

Esperanto should find its way in every multilingual situation being afactor of equilibrium and fairness in communication

16 of 26

The UNESCO guideline Language Vitality andEndangerment (LVE) and Esperanto (12)

LVE assignes a value from lsquo0rsquo (direst situation) to lsquo5rsquo (optimalsituation) to nine domains of the minority language

1 Intergenerational language transmission2 Absolute number of speakers3 Proportion of speakers within the total population4 Shifts in domains of language use5 Response to new domains and media6 Availability of materials for language education and literacy7 Governmental and institutional language attitudes andpolicies including official status and use8 Community membersrsquo attitudes toward their own language9 Amount and quality of documentation

17 of 26

The UNESCO guideline Language Vitality andEndangerment (LVE) and Esperanto (22)

In which domains Esperanto could be more helpful

1 Intergenerational language transmission2 Absolute number of speakers3 Proportion of speakers within the total population4 Shifts in domains of language use5 Response to new domains and media6 Availability of materials for language education and literacy7 Governmental and institutional language attitudes and policiesincluding official status and use8 Community membersrsquo attitudes toward their own language9 Amount and quality of documentation

18 of 26

The Graded Intergenerational Disruption Scale (12)

Fishman [4] defines the lsquominimum programrsquo of reversing languageshift in preserving the intergenerational mother tongue transmission

Stage 8 Reconstruction and adult acquisitionStage 7 Interaction in the language are driven by oldergenerations typically grandparentsStage 6 The language is used only orally and within thecommunity eg families and neighbourhood by threegenerationsStage 5 The language is used also in written form with classesout of school lessons without any support outside thecommunity

In these dramatic stages pertaining endangered languages Esperantocan play little role

19 of 26

The Graded Intergenerational Disruption Scale (22)Stage 4b The language is compulsory in lower educationunder control of the minority groupStage 4a The language is compulsory in lower educationwith a wider recognition ie outside the minority groupStage 3 The region or local area of the language considers itnormal so that also members outside the community use it as aL2Stage 2 Public services by the government are provided in thelanguage as well as the media usageStage 1 The language is used also in contexts of higherprestige including higher education media and work within theregion and abroad

Language acquisition at school (stage 4) is a strategic area topromote the minority language the propaedeutic effect of Esperantocould be tested appropriately20 of 26

Concluding remarks

Open problem how to gather more support

Romaine [7] recently has pointed out that sustainability is a fuzzyconcept nowadays mainstream takes care of what can be measuredin economic terms

Perhaps language policy experts and language activists should turn towelfare theory or other areas of economics ndash economics oflanguages being an emergent research field

22 of 26

An example of language policy as a (missing) variable

The Sustainable Development Solutions Network is a global initiativefor the UN It publishes a report every year about lsquoworld happinessrsquoFacts worth a mention

the questionnaire is translated ndash something controversial in theliterature for the evaluation of the data

there is no explicit variable concerning the language(s) used ineveryday life as factors of happiness (or not) even if it is clear thatthe repertoire strongly affects many variables taken intoconsiderations such as lsquofreedom to make life choicesrsquo or lsquohouseholdincomersquo

23 of 26

An example of language policy as a (missing) variable

The Sustainable Development Solutions Network is a global initiativefor the UN It publishes a report every year about lsquoworld happinessrsquoFacts worth a mention

the questionnaire is translated ndash something controversial in theliterature for the evaluation of the data

there is no explicit variable concerning the language(s) used ineveryday life as factors of happiness (or not) even if it is clear thatthe repertoire strongly affects many variables taken intoconsiderations such as lsquofreedom to make life choicesrsquo or lsquohouseholdincomersquo

23 of 26

A final advice

The link between biodiversity conservation

poverty reduction and language diversity

preservation is worth more investigation also

for supporters and scholars dealing with

minority languages and Esperanto alike

Joining forces could be a good win-win

strategy

24 of 26

References

Edwards J 1992 Sociopolitical aspects of language maintenance and loss Towards a Typology of Minority

Language Situations John Benjamins chapter 3In Fase et al (eds)

Edwards J 2010 Minority Languages and Group Identity John Benjamins

Fase W Jaspaert K Kroon S eds 1992 Maintenance and Loss of Minority Languages John Benjamins

Fishman J A 1991 Reversing Language Shift Theoretical and Empirical Assistance to Threatened Languages

Multilingual Matters

Jordan D K 1987 lsquoEsperanto amp esperantism symbols and motivations in a movement for linguistic equalityrsquo

Language Problems amp Language Planning 11(1) 104ndash125

Kimura G C 2012 lsquoEsperanto and minority languages A sociolinguistic comparisonrsquo Language Problems amp

Language Planning 36(2) 167ndash181

Romaine S 2013 lsquoLanguage and sustainable development Integrating the economics of language policy with

poverty reduction and biodiversity conservationrsquo Workshop on The Economics of Language Policy VeniceInternational University San Servolo

Romaine S 2011 lsquoRevitalized Languages as Invented Languagesrsquo in Adams M eds From Elvish to Klingon

Oxford University Press

Spolsky B 2009 Language Management Cambridge University Press

25 of 26

Thanks for your attention

Questions

For proposals ideas amp comments

federicogobbounitoit

Download amp share these slides here

httpfedericogobbonameen2013html

CCcopy BYcopy $copy Ccopy Federico Gobbo 2013

26 of 26

  • What is a minority language
  • Is Esperanto a minority language
  • An interlinguistic view of minority languages
  • Concluding remarks
Page 9: Esperanto and Minority Languages

The paradox of South Tyrol in Italy

From a state perspective German is a minority language from theprovincial perspective it is not ndash paraphrasing Edwards [1]

Framing minority languages as a relational concept

In the prototypical situation a minority language is always defined incontrast to a majority language settled in the same Sprachraum(proper territory of the language)

there is a bilingual community where the minority languagebelongs to

for historical and political reasons a majority language supersededthe minority one

the minority language is reserved for the informal and everydayfunctions (called lsquolow varietyrsquo or L)

the majority language often perceived as an imposed secondlanguage (L2) is reserved for the formal functions holding prestige(lsquohigh varietyrsquo or H)

8 of 26

Framing minority languages as a relational concept

In the prototypical situation a minority language is always defined incontrast to a majority language settled in the same Sprachraum(proper territory of the language)

there is a bilingual community where the minority languagebelongs to

for historical and political reasons a majority language supersededthe minority one

the minority language is reserved for the informal and everydayfunctions (called lsquolow varietyrsquo or L)

the majority language often perceived as an imposed secondlanguage (L2) is reserved for the formal functions holding prestige(lsquohigh varietyrsquo or H)

8 of 26

Framing minority languages as a relational concept

In the prototypical situation a minority language is always defined incontrast to a majority language settled in the same Sprachraum(proper territory of the language)

there is a bilingual community where the minority languagebelongs to

for historical and political reasons a majority language supersededthe minority one

the minority language is reserved for the informal and everydayfunctions (called lsquolow varietyrsquo or L)

the majority language often perceived as an imposed secondlanguage (L2) is reserved for the formal functions holding prestige(lsquohigh varietyrsquo or H)

8 of 26

Framing minority languages as a relational concept

In the prototypical situation a minority language is always defined incontrast to a majority language settled in the same Sprachraum(proper territory of the language)

there is a bilingual community where the minority languagebelongs to

for historical and political reasons a majority language supersededthe minority one

the minority language is reserved for the informal and everydayfunctions (called lsquolow varietyrsquo or L)

the majority language often perceived as an imposed secondlanguage (L2) is reserved for the formal functions holding prestige(lsquohigh varietyrsquo or H)

8 of 26

Is Esperanto a minoritylanguage

A somehow strange question Esperanto is proposed at an international level However there aresome sociolinguistic analogies between the Esperanto community ofpractice and minority languages put in evidence by Edwards [2]Romaine [8] and Kimura [6]

Analogies

both are lesser-used languages (minority in terms of numbers)

language activists are mostly volunteers ndash they do not earn a livingin practicing the language

speakers consider the language of high value while non-speakersare indifferent or even hostile often for biases

while Esperanto is clearly a non-ethnic language ndash rather an ethiclanguage ndash there is a recent tendency to relax the bond betweenethnicity and minority languages (eg when learned as a L2)

10 of 26

A somehow strange question Esperanto is proposed at an international level However there aresome sociolinguistic analogies between the Esperanto community ofpractice and minority languages put in evidence by Edwards [2]Romaine [8] and Kimura [6]

Analogies

both are lesser-used languages (minority in terms of numbers)

language activists are mostly volunteers ndash they do not earn a livingin practicing the language

speakers consider the language of high value while non-speakersare indifferent or even hostile often for biases

while Esperanto is clearly a non-ethnic language ndash rather an ethiclanguage ndash there is a recent tendency to relax the bond betweenethnicity and minority languages (eg when learned as a L2)

10 of 26

A somehow strange question Esperanto is proposed at an international level However there aresome sociolinguistic analogies between the Esperanto community ofpractice and minority languages put in evidence by Edwards [2]Romaine [8] and Kimura [6]

Analogies

both are lesser-used languages (minority in terms of numbers)

language activists are mostly volunteers ndash they do not earn a livingin practicing the language

speakers consider the language of high value while non-speakersare indifferent or even hostile often for biases

while Esperanto is clearly a non-ethnic language ndash rather an ethiclanguage ndash there is a recent tendency to relax the bond betweenethnicity and minority languages (eg when learned as a L2)

10 of 26

A somehow strange question Esperanto is proposed at an international level However there aresome sociolinguistic analogies between the Esperanto community ofpractice and minority languages put in evidence by Edwards [2]Romaine [8] and Kimura [6]

Analogies

both are lesser-used languages (minority in terms of numbers)

language activists are mostly volunteers ndash they do not earn a livingin practicing the language

speakers consider the language of high value while non-speakersare indifferent or even hostile often for biases

while Esperanto is clearly a non-ethnic language ndash rather an ethiclanguage ndash there is a recent tendency to relax the bond betweenethnicity and minority languages (eg when learned as a L2)

10 of 26

with a clear answer

However adopting our definition of minority language as a relationthere is no individuable majority language in contrast to Esperantonor a territory with a bilingual community

For example a Catalan can choose to be an Esperantist too while itcannot choose to be Welsh ndash unless adopted identity for instance bymarriage but it is a completely different situation

Taking the perspective of postmodern linguistics the rhetorics (in atechnical neutral sense) behind minority languages and Esperanto arevey different

Thatrsquos why Esperanto is not a minority language

Two examples

11 of 26

with a clear answer

However adopting our definition of minority language as a relationthere is no individuable majority language in contrast to Esperantonor a territory with a bilingual community

For example a Catalan can choose to be an Esperantist too while itcannot choose to be Welsh ndash unless adopted identity for instance bymarriage but it is a completely different situation

Taking the perspective of postmodern linguistics the rhetorics (in atechnical neutral sense) behind minority languages and Esperanto arevey different

Thatrsquos why Esperanto is not a minority language Two examples

11 of 26

The typical discourse behind minority languages

Language activists talk about ethnical cultural and historicalauthenticity An example from Menominee an Algonquian languagespoken in norther Wisconsin and Michingan studied by BloomfieldSapir and Skinner

Thatrsquos why knowing our language is so important because itteaches us who we are itrsquos not just a set of words Itrsquos aboutour history itrsquos about our heritage itrsquos about our way of lifethat our ancestors have fought and died for

Karen WashinawatokDirector of Menominee Language and Culture commission

12 of 26

The typical discourse behind Esperanto

Among others Jordan [5] effectively resumes the idea that movedZamenhof in planning Esperanto an idea that is at the basis of theEsperanto movement

Zamenhofrsquos ideology treats languages as tools ofcommunication and communication as a tool for improvinghuman welfare These credos imply that a second-best languagethe world can agree to use is better than a ldquobestrdquo language onwhich the world cannot agree They imply also that the peoplesof the world have much in common so internationalcommunication will contribute to friendship and peace ratherthan animosity and war

13 of 26

An interlinguistic view ofminority languages

Esperanto as an ally of minority languagesHow can Esperanto be an ally of minority language activists Whatare the common traits shared by these movements Three domains

1 Language as a value per se Language activists learn teachpromote their languages as they give a value to the language initself ndash while outside the community the language is not consideredimportant

2 Ecological knowledge As biodiversity is considered a value in ourcontemporary world also the variety of languages in the world is avalue

3 A right-based discourse Our post-second world war society isfounded upon human rights where language rights are animportant part Two examples the International Mother LanguageDay (21 feb) or the Girona Manifesto by the PEN InternationalClub

15 of 26

Esperanto as an ally of minority languagesHow can Esperanto be an ally of minority language activists Whatare the common traits shared by these movements Three domains

1 Language as a value per se Language activists learn teachpromote their languages as they give a value to the language initself ndash while outside the community the language is not consideredimportant

2 Ecological knowledge As biodiversity is considered a value in ourcontemporary world also the variety of languages in the world is avalue

3 A right-based discourse Our post-second world war society isfounded upon human rights where language rights are animportant part Two examples the International Mother LanguageDay (21 feb) or the Girona Manifesto by the PEN InternationalClub

15 of 26

Esperanto as an ally of minority languagesHow can Esperanto be an ally of minority language activists Whatare the common traits shared by these movements Three domains

1 Language as a value per se Language activists learn teachpromote their languages as they give a value to the language initself ndash while outside the community the language is not consideredimportant

2 Ecological knowledge As biodiversity is considered a value in ourcontemporary world also the variety of languages in the world is avalue

3 A right-based discourse Our post-second world war society isfounded upon human rights where language rights are animportant part Two examples the International Mother LanguageDay (21 feb) or the Girona Manifesto by the PEN InternationalClub

15 of 26

The Language Endangerment Framework

In the last ten years language planners and activists (both inside andoutside academia) were coordinated by UNESCO forming a panel ofexperts assessing a Language Endangerment Framework ie apractical methodology for what Spolsky [9] calls languagemanagement

Esperanto should find its way in every multilingual situation being afactor of equilibrium and fairness in communication

16 of 26

The UNESCO guideline Language Vitality andEndangerment (LVE) and Esperanto (12)

LVE assignes a value from lsquo0rsquo (direst situation) to lsquo5rsquo (optimalsituation) to nine domains of the minority language

1 Intergenerational language transmission2 Absolute number of speakers3 Proportion of speakers within the total population4 Shifts in domains of language use5 Response to new domains and media6 Availability of materials for language education and literacy7 Governmental and institutional language attitudes andpolicies including official status and use8 Community membersrsquo attitudes toward their own language9 Amount and quality of documentation

17 of 26

The UNESCO guideline Language Vitality andEndangerment (LVE) and Esperanto (22)

In which domains Esperanto could be more helpful

1 Intergenerational language transmission2 Absolute number of speakers3 Proportion of speakers within the total population4 Shifts in domains of language use5 Response to new domains and media6 Availability of materials for language education and literacy7 Governmental and institutional language attitudes and policiesincluding official status and use8 Community membersrsquo attitudes toward their own language9 Amount and quality of documentation

18 of 26

The Graded Intergenerational Disruption Scale (12)

Fishman [4] defines the lsquominimum programrsquo of reversing languageshift in preserving the intergenerational mother tongue transmission

Stage 8 Reconstruction and adult acquisitionStage 7 Interaction in the language are driven by oldergenerations typically grandparentsStage 6 The language is used only orally and within thecommunity eg families and neighbourhood by threegenerationsStage 5 The language is used also in written form with classesout of school lessons without any support outside thecommunity

In these dramatic stages pertaining endangered languages Esperantocan play little role

19 of 26

The Graded Intergenerational Disruption Scale (22)Stage 4b The language is compulsory in lower educationunder control of the minority groupStage 4a The language is compulsory in lower educationwith a wider recognition ie outside the minority groupStage 3 The region or local area of the language considers itnormal so that also members outside the community use it as aL2Stage 2 Public services by the government are provided in thelanguage as well as the media usageStage 1 The language is used also in contexts of higherprestige including higher education media and work within theregion and abroad

Language acquisition at school (stage 4) is a strategic area topromote the minority language the propaedeutic effect of Esperantocould be tested appropriately20 of 26

Concluding remarks

Open problem how to gather more support

Romaine [7] recently has pointed out that sustainability is a fuzzyconcept nowadays mainstream takes care of what can be measuredin economic terms

Perhaps language policy experts and language activists should turn towelfare theory or other areas of economics ndash economics oflanguages being an emergent research field

22 of 26

An example of language policy as a (missing) variable

The Sustainable Development Solutions Network is a global initiativefor the UN It publishes a report every year about lsquoworld happinessrsquoFacts worth a mention

the questionnaire is translated ndash something controversial in theliterature for the evaluation of the data

there is no explicit variable concerning the language(s) used ineveryday life as factors of happiness (or not) even if it is clear thatthe repertoire strongly affects many variables taken intoconsiderations such as lsquofreedom to make life choicesrsquo or lsquohouseholdincomersquo

23 of 26

An example of language policy as a (missing) variable

The Sustainable Development Solutions Network is a global initiativefor the UN It publishes a report every year about lsquoworld happinessrsquoFacts worth a mention

the questionnaire is translated ndash something controversial in theliterature for the evaluation of the data

there is no explicit variable concerning the language(s) used ineveryday life as factors of happiness (or not) even if it is clear thatthe repertoire strongly affects many variables taken intoconsiderations such as lsquofreedom to make life choicesrsquo or lsquohouseholdincomersquo

23 of 26

A final advice

The link between biodiversity conservation

poverty reduction and language diversity

preservation is worth more investigation also

for supporters and scholars dealing with

minority languages and Esperanto alike

Joining forces could be a good win-win

strategy

24 of 26

References

Edwards J 1992 Sociopolitical aspects of language maintenance and loss Towards a Typology of Minority

Language Situations John Benjamins chapter 3In Fase et al (eds)

Edwards J 2010 Minority Languages and Group Identity John Benjamins

Fase W Jaspaert K Kroon S eds 1992 Maintenance and Loss of Minority Languages John Benjamins

Fishman J A 1991 Reversing Language Shift Theoretical and Empirical Assistance to Threatened Languages

Multilingual Matters

Jordan D K 1987 lsquoEsperanto amp esperantism symbols and motivations in a movement for linguistic equalityrsquo

Language Problems amp Language Planning 11(1) 104ndash125

Kimura G C 2012 lsquoEsperanto and minority languages A sociolinguistic comparisonrsquo Language Problems amp

Language Planning 36(2) 167ndash181

Romaine S 2013 lsquoLanguage and sustainable development Integrating the economics of language policy with

poverty reduction and biodiversity conservationrsquo Workshop on The Economics of Language Policy VeniceInternational University San Servolo

Romaine S 2011 lsquoRevitalized Languages as Invented Languagesrsquo in Adams M eds From Elvish to Klingon

Oxford University Press

Spolsky B 2009 Language Management Cambridge University Press

25 of 26

Thanks for your attention

Questions

For proposals ideas amp comments

federicogobbounitoit

Download amp share these slides here

httpfedericogobbonameen2013html

CCcopy BYcopy $copy Ccopy Federico Gobbo 2013

26 of 26

  • What is a minority language
  • Is Esperanto a minority language
  • An interlinguistic view of minority languages
  • Concluding remarks
Page 10: Esperanto and Minority Languages

Framing minority languages as a relational concept

In the prototypical situation a minority language is always defined incontrast to a majority language settled in the same Sprachraum(proper territory of the language)

there is a bilingual community where the minority languagebelongs to

for historical and political reasons a majority language supersededthe minority one

the minority language is reserved for the informal and everydayfunctions (called lsquolow varietyrsquo or L)

the majority language often perceived as an imposed secondlanguage (L2) is reserved for the formal functions holding prestige(lsquohigh varietyrsquo or H)

8 of 26

Framing minority languages as a relational concept

In the prototypical situation a minority language is always defined incontrast to a majority language settled in the same Sprachraum(proper territory of the language)

there is a bilingual community where the minority languagebelongs to

for historical and political reasons a majority language supersededthe minority one

the minority language is reserved for the informal and everydayfunctions (called lsquolow varietyrsquo or L)

the majority language often perceived as an imposed secondlanguage (L2) is reserved for the formal functions holding prestige(lsquohigh varietyrsquo or H)

8 of 26

Framing minority languages as a relational concept

In the prototypical situation a minority language is always defined incontrast to a majority language settled in the same Sprachraum(proper territory of the language)

there is a bilingual community where the minority languagebelongs to

for historical and political reasons a majority language supersededthe minority one

the minority language is reserved for the informal and everydayfunctions (called lsquolow varietyrsquo or L)

the majority language often perceived as an imposed secondlanguage (L2) is reserved for the formal functions holding prestige(lsquohigh varietyrsquo or H)

8 of 26

Framing minority languages as a relational concept

In the prototypical situation a minority language is always defined incontrast to a majority language settled in the same Sprachraum(proper territory of the language)

there is a bilingual community where the minority languagebelongs to

for historical and political reasons a majority language supersededthe minority one

the minority language is reserved for the informal and everydayfunctions (called lsquolow varietyrsquo or L)

the majority language often perceived as an imposed secondlanguage (L2) is reserved for the formal functions holding prestige(lsquohigh varietyrsquo or H)

8 of 26

Is Esperanto a minoritylanguage

A somehow strange question Esperanto is proposed at an international level However there aresome sociolinguistic analogies between the Esperanto community ofpractice and minority languages put in evidence by Edwards [2]Romaine [8] and Kimura [6]

Analogies

both are lesser-used languages (minority in terms of numbers)

language activists are mostly volunteers ndash they do not earn a livingin practicing the language

speakers consider the language of high value while non-speakersare indifferent or even hostile often for biases

while Esperanto is clearly a non-ethnic language ndash rather an ethiclanguage ndash there is a recent tendency to relax the bond betweenethnicity and minority languages (eg when learned as a L2)

10 of 26

A somehow strange question Esperanto is proposed at an international level However there aresome sociolinguistic analogies between the Esperanto community ofpractice and minority languages put in evidence by Edwards [2]Romaine [8] and Kimura [6]

Analogies

both are lesser-used languages (minority in terms of numbers)

language activists are mostly volunteers ndash they do not earn a livingin practicing the language

speakers consider the language of high value while non-speakersare indifferent or even hostile often for biases

while Esperanto is clearly a non-ethnic language ndash rather an ethiclanguage ndash there is a recent tendency to relax the bond betweenethnicity and minority languages (eg when learned as a L2)

10 of 26

A somehow strange question Esperanto is proposed at an international level However there aresome sociolinguistic analogies between the Esperanto community ofpractice and minority languages put in evidence by Edwards [2]Romaine [8] and Kimura [6]

Analogies

both are lesser-used languages (minority in terms of numbers)

language activists are mostly volunteers ndash they do not earn a livingin practicing the language

speakers consider the language of high value while non-speakersare indifferent or even hostile often for biases

while Esperanto is clearly a non-ethnic language ndash rather an ethiclanguage ndash there is a recent tendency to relax the bond betweenethnicity and minority languages (eg when learned as a L2)

10 of 26

A somehow strange question Esperanto is proposed at an international level However there aresome sociolinguistic analogies between the Esperanto community ofpractice and minority languages put in evidence by Edwards [2]Romaine [8] and Kimura [6]

Analogies

both are lesser-used languages (minority in terms of numbers)

language activists are mostly volunteers ndash they do not earn a livingin practicing the language

speakers consider the language of high value while non-speakersare indifferent or even hostile often for biases

while Esperanto is clearly a non-ethnic language ndash rather an ethiclanguage ndash there is a recent tendency to relax the bond betweenethnicity and minority languages (eg when learned as a L2)

10 of 26

with a clear answer

However adopting our definition of minority language as a relationthere is no individuable majority language in contrast to Esperantonor a territory with a bilingual community

For example a Catalan can choose to be an Esperantist too while itcannot choose to be Welsh ndash unless adopted identity for instance bymarriage but it is a completely different situation

Taking the perspective of postmodern linguistics the rhetorics (in atechnical neutral sense) behind minority languages and Esperanto arevey different

Thatrsquos why Esperanto is not a minority language

Two examples

11 of 26

with a clear answer

However adopting our definition of minority language as a relationthere is no individuable majority language in contrast to Esperantonor a territory with a bilingual community

For example a Catalan can choose to be an Esperantist too while itcannot choose to be Welsh ndash unless adopted identity for instance bymarriage but it is a completely different situation

Taking the perspective of postmodern linguistics the rhetorics (in atechnical neutral sense) behind minority languages and Esperanto arevey different

Thatrsquos why Esperanto is not a minority language Two examples

11 of 26

The typical discourse behind minority languages

Language activists talk about ethnical cultural and historicalauthenticity An example from Menominee an Algonquian languagespoken in norther Wisconsin and Michingan studied by BloomfieldSapir and Skinner

Thatrsquos why knowing our language is so important because itteaches us who we are itrsquos not just a set of words Itrsquos aboutour history itrsquos about our heritage itrsquos about our way of lifethat our ancestors have fought and died for

Karen WashinawatokDirector of Menominee Language and Culture commission

12 of 26

The typical discourse behind Esperanto

Among others Jordan [5] effectively resumes the idea that movedZamenhof in planning Esperanto an idea that is at the basis of theEsperanto movement

Zamenhofrsquos ideology treats languages as tools ofcommunication and communication as a tool for improvinghuman welfare These credos imply that a second-best languagethe world can agree to use is better than a ldquobestrdquo language onwhich the world cannot agree They imply also that the peoplesof the world have much in common so internationalcommunication will contribute to friendship and peace ratherthan animosity and war

13 of 26

An interlinguistic view ofminority languages

Esperanto as an ally of minority languagesHow can Esperanto be an ally of minority language activists Whatare the common traits shared by these movements Three domains

1 Language as a value per se Language activists learn teachpromote their languages as they give a value to the language initself ndash while outside the community the language is not consideredimportant

2 Ecological knowledge As biodiversity is considered a value in ourcontemporary world also the variety of languages in the world is avalue

3 A right-based discourse Our post-second world war society isfounded upon human rights where language rights are animportant part Two examples the International Mother LanguageDay (21 feb) or the Girona Manifesto by the PEN InternationalClub

15 of 26

Esperanto as an ally of minority languagesHow can Esperanto be an ally of minority language activists Whatare the common traits shared by these movements Three domains

1 Language as a value per se Language activists learn teachpromote their languages as they give a value to the language initself ndash while outside the community the language is not consideredimportant

2 Ecological knowledge As biodiversity is considered a value in ourcontemporary world also the variety of languages in the world is avalue

3 A right-based discourse Our post-second world war society isfounded upon human rights where language rights are animportant part Two examples the International Mother LanguageDay (21 feb) or the Girona Manifesto by the PEN InternationalClub

15 of 26

Esperanto as an ally of minority languagesHow can Esperanto be an ally of minority language activists Whatare the common traits shared by these movements Three domains

1 Language as a value per se Language activists learn teachpromote their languages as they give a value to the language initself ndash while outside the community the language is not consideredimportant

2 Ecological knowledge As biodiversity is considered a value in ourcontemporary world also the variety of languages in the world is avalue

3 A right-based discourse Our post-second world war society isfounded upon human rights where language rights are animportant part Two examples the International Mother LanguageDay (21 feb) or the Girona Manifesto by the PEN InternationalClub

15 of 26

The Language Endangerment Framework

In the last ten years language planners and activists (both inside andoutside academia) were coordinated by UNESCO forming a panel ofexperts assessing a Language Endangerment Framework ie apractical methodology for what Spolsky [9] calls languagemanagement

Esperanto should find its way in every multilingual situation being afactor of equilibrium and fairness in communication

16 of 26

The UNESCO guideline Language Vitality andEndangerment (LVE) and Esperanto (12)

LVE assignes a value from lsquo0rsquo (direst situation) to lsquo5rsquo (optimalsituation) to nine domains of the minority language

1 Intergenerational language transmission2 Absolute number of speakers3 Proportion of speakers within the total population4 Shifts in domains of language use5 Response to new domains and media6 Availability of materials for language education and literacy7 Governmental and institutional language attitudes andpolicies including official status and use8 Community membersrsquo attitudes toward their own language9 Amount and quality of documentation

17 of 26

The UNESCO guideline Language Vitality andEndangerment (LVE) and Esperanto (22)

In which domains Esperanto could be more helpful

1 Intergenerational language transmission2 Absolute number of speakers3 Proportion of speakers within the total population4 Shifts in domains of language use5 Response to new domains and media6 Availability of materials for language education and literacy7 Governmental and institutional language attitudes and policiesincluding official status and use8 Community membersrsquo attitudes toward their own language9 Amount and quality of documentation

18 of 26

The Graded Intergenerational Disruption Scale (12)

Fishman [4] defines the lsquominimum programrsquo of reversing languageshift in preserving the intergenerational mother tongue transmission

Stage 8 Reconstruction and adult acquisitionStage 7 Interaction in the language are driven by oldergenerations typically grandparentsStage 6 The language is used only orally and within thecommunity eg families and neighbourhood by threegenerationsStage 5 The language is used also in written form with classesout of school lessons without any support outside thecommunity

In these dramatic stages pertaining endangered languages Esperantocan play little role

19 of 26

The Graded Intergenerational Disruption Scale (22)Stage 4b The language is compulsory in lower educationunder control of the minority groupStage 4a The language is compulsory in lower educationwith a wider recognition ie outside the minority groupStage 3 The region or local area of the language considers itnormal so that also members outside the community use it as aL2Stage 2 Public services by the government are provided in thelanguage as well as the media usageStage 1 The language is used also in contexts of higherprestige including higher education media and work within theregion and abroad

Language acquisition at school (stage 4) is a strategic area topromote the minority language the propaedeutic effect of Esperantocould be tested appropriately20 of 26

Concluding remarks

Open problem how to gather more support

Romaine [7] recently has pointed out that sustainability is a fuzzyconcept nowadays mainstream takes care of what can be measuredin economic terms

Perhaps language policy experts and language activists should turn towelfare theory or other areas of economics ndash economics oflanguages being an emergent research field

22 of 26

An example of language policy as a (missing) variable

The Sustainable Development Solutions Network is a global initiativefor the UN It publishes a report every year about lsquoworld happinessrsquoFacts worth a mention

the questionnaire is translated ndash something controversial in theliterature for the evaluation of the data

there is no explicit variable concerning the language(s) used ineveryday life as factors of happiness (or not) even if it is clear thatthe repertoire strongly affects many variables taken intoconsiderations such as lsquofreedom to make life choicesrsquo or lsquohouseholdincomersquo

23 of 26

An example of language policy as a (missing) variable

The Sustainable Development Solutions Network is a global initiativefor the UN It publishes a report every year about lsquoworld happinessrsquoFacts worth a mention

the questionnaire is translated ndash something controversial in theliterature for the evaluation of the data

there is no explicit variable concerning the language(s) used ineveryday life as factors of happiness (or not) even if it is clear thatthe repertoire strongly affects many variables taken intoconsiderations such as lsquofreedom to make life choicesrsquo or lsquohouseholdincomersquo

23 of 26

A final advice

The link between biodiversity conservation

poverty reduction and language diversity

preservation is worth more investigation also

for supporters and scholars dealing with

minority languages and Esperanto alike

Joining forces could be a good win-win

strategy

24 of 26

References

Edwards J 1992 Sociopolitical aspects of language maintenance and loss Towards a Typology of Minority

Language Situations John Benjamins chapter 3In Fase et al (eds)

Edwards J 2010 Minority Languages and Group Identity John Benjamins

Fase W Jaspaert K Kroon S eds 1992 Maintenance and Loss of Minority Languages John Benjamins

Fishman J A 1991 Reversing Language Shift Theoretical and Empirical Assistance to Threatened Languages

Multilingual Matters

Jordan D K 1987 lsquoEsperanto amp esperantism symbols and motivations in a movement for linguistic equalityrsquo

Language Problems amp Language Planning 11(1) 104ndash125

Kimura G C 2012 lsquoEsperanto and minority languages A sociolinguistic comparisonrsquo Language Problems amp

Language Planning 36(2) 167ndash181

Romaine S 2013 lsquoLanguage and sustainable development Integrating the economics of language policy with

poverty reduction and biodiversity conservationrsquo Workshop on The Economics of Language Policy VeniceInternational University San Servolo

Romaine S 2011 lsquoRevitalized Languages as Invented Languagesrsquo in Adams M eds From Elvish to Klingon

Oxford University Press

Spolsky B 2009 Language Management Cambridge University Press

25 of 26

Thanks for your attention

Questions

For proposals ideas amp comments

federicogobbounitoit

Download amp share these slides here

httpfedericogobbonameen2013html

CCcopy BYcopy $copy Ccopy Federico Gobbo 2013

26 of 26

  • What is a minority language
  • Is Esperanto a minority language
  • An interlinguistic view of minority languages
  • Concluding remarks
Page 11: Esperanto and Minority Languages

Framing minority languages as a relational concept

In the prototypical situation a minority language is always defined incontrast to a majority language settled in the same Sprachraum(proper territory of the language)

there is a bilingual community where the minority languagebelongs to

for historical and political reasons a majority language supersededthe minority one

the minority language is reserved for the informal and everydayfunctions (called lsquolow varietyrsquo or L)

the majority language often perceived as an imposed secondlanguage (L2) is reserved for the formal functions holding prestige(lsquohigh varietyrsquo or H)

8 of 26

Framing minority languages as a relational concept

In the prototypical situation a minority language is always defined incontrast to a majority language settled in the same Sprachraum(proper territory of the language)

there is a bilingual community where the minority languagebelongs to

for historical and political reasons a majority language supersededthe minority one

the minority language is reserved for the informal and everydayfunctions (called lsquolow varietyrsquo or L)

the majority language often perceived as an imposed secondlanguage (L2) is reserved for the formal functions holding prestige(lsquohigh varietyrsquo or H)

8 of 26

Framing minority languages as a relational concept

In the prototypical situation a minority language is always defined incontrast to a majority language settled in the same Sprachraum(proper territory of the language)

there is a bilingual community where the minority languagebelongs to

for historical and political reasons a majority language supersededthe minority one

the minority language is reserved for the informal and everydayfunctions (called lsquolow varietyrsquo or L)

the majority language often perceived as an imposed secondlanguage (L2) is reserved for the formal functions holding prestige(lsquohigh varietyrsquo or H)

8 of 26

Is Esperanto a minoritylanguage

A somehow strange question Esperanto is proposed at an international level However there aresome sociolinguistic analogies between the Esperanto community ofpractice and minority languages put in evidence by Edwards [2]Romaine [8] and Kimura [6]

Analogies

both are lesser-used languages (minority in terms of numbers)

language activists are mostly volunteers ndash they do not earn a livingin practicing the language

speakers consider the language of high value while non-speakersare indifferent or even hostile often for biases

while Esperanto is clearly a non-ethnic language ndash rather an ethiclanguage ndash there is a recent tendency to relax the bond betweenethnicity and minority languages (eg when learned as a L2)

10 of 26

A somehow strange question Esperanto is proposed at an international level However there aresome sociolinguistic analogies between the Esperanto community ofpractice and minority languages put in evidence by Edwards [2]Romaine [8] and Kimura [6]

Analogies

both are lesser-used languages (minority in terms of numbers)

language activists are mostly volunteers ndash they do not earn a livingin practicing the language

speakers consider the language of high value while non-speakersare indifferent or even hostile often for biases

while Esperanto is clearly a non-ethnic language ndash rather an ethiclanguage ndash there is a recent tendency to relax the bond betweenethnicity and minority languages (eg when learned as a L2)

10 of 26

A somehow strange question Esperanto is proposed at an international level However there aresome sociolinguistic analogies between the Esperanto community ofpractice and minority languages put in evidence by Edwards [2]Romaine [8] and Kimura [6]

Analogies

both are lesser-used languages (minority in terms of numbers)

language activists are mostly volunteers ndash they do not earn a livingin practicing the language

speakers consider the language of high value while non-speakersare indifferent or even hostile often for biases

while Esperanto is clearly a non-ethnic language ndash rather an ethiclanguage ndash there is a recent tendency to relax the bond betweenethnicity and minority languages (eg when learned as a L2)

10 of 26

A somehow strange question Esperanto is proposed at an international level However there aresome sociolinguistic analogies between the Esperanto community ofpractice and minority languages put in evidence by Edwards [2]Romaine [8] and Kimura [6]

Analogies

both are lesser-used languages (minority in terms of numbers)

language activists are mostly volunteers ndash they do not earn a livingin practicing the language

speakers consider the language of high value while non-speakersare indifferent or even hostile often for biases

while Esperanto is clearly a non-ethnic language ndash rather an ethiclanguage ndash there is a recent tendency to relax the bond betweenethnicity and minority languages (eg when learned as a L2)

10 of 26

with a clear answer

However adopting our definition of minority language as a relationthere is no individuable majority language in contrast to Esperantonor a territory with a bilingual community

For example a Catalan can choose to be an Esperantist too while itcannot choose to be Welsh ndash unless adopted identity for instance bymarriage but it is a completely different situation

Taking the perspective of postmodern linguistics the rhetorics (in atechnical neutral sense) behind minority languages and Esperanto arevey different

Thatrsquos why Esperanto is not a minority language

Two examples

11 of 26

with a clear answer

However adopting our definition of minority language as a relationthere is no individuable majority language in contrast to Esperantonor a territory with a bilingual community

For example a Catalan can choose to be an Esperantist too while itcannot choose to be Welsh ndash unless adopted identity for instance bymarriage but it is a completely different situation

Taking the perspective of postmodern linguistics the rhetorics (in atechnical neutral sense) behind minority languages and Esperanto arevey different

Thatrsquos why Esperanto is not a minority language Two examples

11 of 26

The typical discourse behind minority languages

Language activists talk about ethnical cultural and historicalauthenticity An example from Menominee an Algonquian languagespoken in norther Wisconsin and Michingan studied by BloomfieldSapir and Skinner

Thatrsquos why knowing our language is so important because itteaches us who we are itrsquos not just a set of words Itrsquos aboutour history itrsquos about our heritage itrsquos about our way of lifethat our ancestors have fought and died for

Karen WashinawatokDirector of Menominee Language and Culture commission

12 of 26

The typical discourse behind Esperanto

Among others Jordan [5] effectively resumes the idea that movedZamenhof in planning Esperanto an idea that is at the basis of theEsperanto movement

Zamenhofrsquos ideology treats languages as tools ofcommunication and communication as a tool for improvinghuman welfare These credos imply that a second-best languagethe world can agree to use is better than a ldquobestrdquo language onwhich the world cannot agree They imply also that the peoplesof the world have much in common so internationalcommunication will contribute to friendship and peace ratherthan animosity and war

13 of 26

An interlinguistic view ofminority languages

Esperanto as an ally of minority languagesHow can Esperanto be an ally of minority language activists Whatare the common traits shared by these movements Three domains

1 Language as a value per se Language activists learn teachpromote their languages as they give a value to the language initself ndash while outside the community the language is not consideredimportant

2 Ecological knowledge As biodiversity is considered a value in ourcontemporary world also the variety of languages in the world is avalue

3 A right-based discourse Our post-second world war society isfounded upon human rights where language rights are animportant part Two examples the International Mother LanguageDay (21 feb) or the Girona Manifesto by the PEN InternationalClub

15 of 26

Esperanto as an ally of minority languagesHow can Esperanto be an ally of minority language activists Whatare the common traits shared by these movements Three domains

1 Language as a value per se Language activists learn teachpromote their languages as they give a value to the language initself ndash while outside the community the language is not consideredimportant

2 Ecological knowledge As biodiversity is considered a value in ourcontemporary world also the variety of languages in the world is avalue

3 A right-based discourse Our post-second world war society isfounded upon human rights where language rights are animportant part Two examples the International Mother LanguageDay (21 feb) or the Girona Manifesto by the PEN InternationalClub

15 of 26

Esperanto as an ally of minority languagesHow can Esperanto be an ally of minority language activists Whatare the common traits shared by these movements Three domains

1 Language as a value per se Language activists learn teachpromote their languages as they give a value to the language initself ndash while outside the community the language is not consideredimportant

2 Ecological knowledge As biodiversity is considered a value in ourcontemporary world also the variety of languages in the world is avalue

3 A right-based discourse Our post-second world war society isfounded upon human rights where language rights are animportant part Two examples the International Mother LanguageDay (21 feb) or the Girona Manifesto by the PEN InternationalClub

15 of 26

The Language Endangerment Framework

In the last ten years language planners and activists (both inside andoutside academia) were coordinated by UNESCO forming a panel ofexperts assessing a Language Endangerment Framework ie apractical methodology for what Spolsky [9] calls languagemanagement

Esperanto should find its way in every multilingual situation being afactor of equilibrium and fairness in communication

16 of 26

The UNESCO guideline Language Vitality andEndangerment (LVE) and Esperanto (12)

LVE assignes a value from lsquo0rsquo (direst situation) to lsquo5rsquo (optimalsituation) to nine domains of the minority language

1 Intergenerational language transmission2 Absolute number of speakers3 Proportion of speakers within the total population4 Shifts in domains of language use5 Response to new domains and media6 Availability of materials for language education and literacy7 Governmental and institutional language attitudes andpolicies including official status and use8 Community membersrsquo attitudes toward their own language9 Amount and quality of documentation

17 of 26

The UNESCO guideline Language Vitality andEndangerment (LVE) and Esperanto (22)

In which domains Esperanto could be more helpful

1 Intergenerational language transmission2 Absolute number of speakers3 Proportion of speakers within the total population4 Shifts in domains of language use5 Response to new domains and media6 Availability of materials for language education and literacy7 Governmental and institutional language attitudes and policiesincluding official status and use8 Community membersrsquo attitudes toward their own language9 Amount and quality of documentation

18 of 26

The Graded Intergenerational Disruption Scale (12)

Fishman [4] defines the lsquominimum programrsquo of reversing languageshift in preserving the intergenerational mother tongue transmission

Stage 8 Reconstruction and adult acquisitionStage 7 Interaction in the language are driven by oldergenerations typically grandparentsStage 6 The language is used only orally and within thecommunity eg families and neighbourhood by threegenerationsStage 5 The language is used also in written form with classesout of school lessons without any support outside thecommunity

In these dramatic stages pertaining endangered languages Esperantocan play little role

19 of 26

The Graded Intergenerational Disruption Scale (22)Stage 4b The language is compulsory in lower educationunder control of the minority groupStage 4a The language is compulsory in lower educationwith a wider recognition ie outside the minority groupStage 3 The region or local area of the language considers itnormal so that also members outside the community use it as aL2Stage 2 Public services by the government are provided in thelanguage as well as the media usageStage 1 The language is used also in contexts of higherprestige including higher education media and work within theregion and abroad

Language acquisition at school (stage 4) is a strategic area topromote the minority language the propaedeutic effect of Esperantocould be tested appropriately20 of 26

Concluding remarks

Open problem how to gather more support

Romaine [7] recently has pointed out that sustainability is a fuzzyconcept nowadays mainstream takes care of what can be measuredin economic terms

Perhaps language policy experts and language activists should turn towelfare theory or other areas of economics ndash economics oflanguages being an emergent research field

22 of 26

An example of language policy as a (missing) variable

The Sustainable Development Solutions Network is a global initiativefor the UN It publishes a report every year about lsquoworld happinessrsquoFacts worth a mention

the questionnaire is translated ndash something controversial in theliterature for the evaluation of the data

there is no explicit variable concerning the language(s) used ineveryday life as factors of happiness (or not) even if it is clear thatthe repertoire strongly affects many variables taken intoconsiderations such as lsquofreedom to make life choicesrsquo or lsquohouseholdincomersquo

23 of 26

An example of language policy as a (missing) variable

The Sustainable Development Solutions Network is a global initiativefor the UN It publishes a report every year about lsquoworld happinessrsquoFacts worth a mention

the questionnaire is translated ndash something controversial in theliterature for the evaluation of the data

there is no explicit variable concerning the language(s) used ineveryday life as factors of happiness (or not) even if it is clear thatthe repertoire strongly affects many variables taken intoconsiderations such as lsquofreedom to make life choicesrsquo or lsquohouseholdincomersquo

23 of 26

A final advice

The link between biodiversity conservation

poverty reduction and language diversity

preservation is worth more investigation also

for supporters and scholars dealing with

minority languages and Esperanto alike

Joining forces could be a good win-win

strategy

24 of 26

References

Edwards J 1992 Sociopolitical aspects of language maintenance and loss Towards a Typology of Minority

Language Situations John Benjamins chapter 3In Fase et al (eds)

Edwards J 2010 Minority Languages and Group Identity John Benjamins

Fase W Jaspaert K Kroon S eds 1992 Maintenance and Loss of Minority Languages John Benjamins

Fishman J A 1991 Reversing Language Shift Theoretical and Empirical Assistance to Threatened Languages

Multilingual Matters

Jordan D K 1987 lsquoEsperanto amp esperantism symbols and motivations in a movement for linguistic equalityrsquo

Language Problems amp Language Planning 11(1) 104ndash125

Kimura G C 2012 lsquoEsperanto and minority languages A sociolinguistic comparisonrsquo Language Problems amp

Language Planning 36(2) 167ndash181

Romaine S 2013 lsquoLanguage and sustainable development Integrating the economics of language policy with

poverty reduction and biodiversity conservationrsquo Workshop on The Economics of Language Policy VeniceInternational University San Servolo

Romaine S 2011 lsquoRevitalized Languages as Invented Languagesrsquo in Adams M eds From Elvish to Klingon

Oxford University Press

Spolsky B 2009 Language Management Cambridge University Press

25 of 26

Thanks for your attention

Questions

For proposals ideas amp comments

federicogobbounitoit

Download amp share these slides here

httpfedericogobbonameen2013html

CCcopy BYcopy $copy Ccopy Federico Gobbo 2013

26 of 26

  • What is a minority language
  • Is Esperanto a minority language
  • An interlinguistic view of minority languages
  • Concluding remarks
Page 12: Esperanto and Minority Languages

Framing minority languages as a relational concept

In the prototypical situation a minority language is always defined incontrast to a majority language settled in the same Sprachraum(proper territory of the language)

there is a bilingual community where the minority languagebelongs to

for historical and political reasons a majority language supersededthe minority one

the minority language is reserved for the informal and everydayfunctions (called lsquolow varietyrsquo or L)

the majority language often perceived as an imposed secondlanguage (L2) is reserved for the formal functions holding prestige(lsquohigh varietyrsquo or H)

8 of 26

Framing minority languages as a relational concept

In the prototypical situation a minority language is always defined incontrast to a majority language settled in the same Sprachraum(proper territory of the language)

there is a bilingual community where the minority languagebelongs to

for historical and political reasons a majority language supersededthe minority one

the minority language is reserved for the informal and everydayfunctions (called lsquolow varietyrsquo or L)

the majority language often perceived as an imposed secondlanguage (L2) is reserved for the formal functions holding prestige(lsquohigh varietyrsquo or H)

8 of 26

Is Esperanto a minoritylanguage

A somehow strange question Esperanto is proposed at an international level However there aresome sociolinguistic analogies between the Esperanto community ofpractice and minority languages put in evidence by Edwards [2]Romaine [8] and Kimura [6]

Analogies

both are lesser-used languages (minority in terms of numbers)

language activists are mostly volunteers ndash they do not earn a livingin practicing the language

speakers consider the language of high value while non-speakersare indifferent or even hostile often for biases

while Esperanto is clearly a non-ethnic language ndash rather an ethiclanguage ndash there is a recent tendency to relax the bond betweenethnicity and minority languages (eg when learned as a L2)

10 of 26

A somehow strange question Esperanto is proposed at an international level However there aresome sociolinguistic analogies between the Esperanto community ofpractice and minority languages put in evidence by Edwards [2]Romaine [8] and Kimura [6]

Analogies

both are lesser-used languages (minority in terms of numbers)

language activists are mostly volunteers ndash they do not earn a livingin practicing the language

speakers consider the language of high value while non-speakersare indifferent or even hostile often for biases

while Esperanto is clearly a non-ethnic language ndash rather an ethiclanguage ndash there is a recent tendency to relax the bond betweenethnicity and minority languages (eg when learned as a L2)

10 of 26

A somehow strange question Esperanto is proposed at an international level However there aresome sociolinguistic analogies between the Esperanto community ofpractice and minority languages put in evidence by Edwards [2]Romaine [8] and Kimura [6]

Analogies

both are lesser-used languages (minority in terms of numbers)

language activists are mostly volunteers ndash they do not earn a livingin practicing the language

speakers consider the language of high value while non-speakersare indifferent or even hostile often for biases

while Esperanto is clearly a non-ethnic language ndash rather an ethiclanguage ndash there is a recent tendency to relax the bond betweenethnicity and minority languages (eg when learned as a L2)

10 of 26

A somehow strange question Esperanto is proposed at an international level However there aresome sociolinguistic analogies between the Esperanto community ofpractice and minority languages put in evidence by Edwards [2]Romaine [8] and Kimura [6]

Analogies

both are lesser-used languages (minority in terms of numbers)

language activists are mostly volunteers ndash they do not earn a livingin practicing the language

speakers consider the language of high value while non-speakersare indifferent or even hostile often for biases

while Esperanto is clearly a non-ethnic language ndash rather an ethiclanguage ndash there is a recent tendency to relax the bond betweenethnicity and minority languages (eg when learned as a L2)

10 of 26

with a clear answer

However adopting our definition of minority language as a relationthere is no individuable majority language in contrast to Esperantonor a territory with a bilingual community

For example a Catalan can choose to be an Esperantist too while itcannot choose to be Welsh ndash unless adopted identity for instance bymarriage but it is a completely different situation

Taking the perspective of postmodern linguistics the rhetorics (in atechnical neutral sense) behind minority languages and Esperanto arevey different

Thatrsquos why Esperanto is not a minority language

Two examples

11 of 26

with a clear answer

However adopting our definition of minority language as a relationthere is no individuable majority language in contrast to Esperantonor a territory with a bilingual community

For example a Catalan can choose to be an Esperantist too while itcannot choose to be Welsh ndash unless adopted identity for instance bymarriage but it is a completely different situation

Taking the perspective of postmodern linguistics the rhetorics (in atechnical neutral sense) behind minority languages and Esperanto arevey different

Thatrsquos why Esperanto is not a minority language Two examples

11 of 26

The typical discourse behind minority languages

Language activists talk about ethnical cultural and historicalauthenticity An example from Menominee an Algonquian languagespoken in norther Wisconsin and Michingan studied by BloomfieldSapir and Skinner

Thatrsquos why knowing our language is so important because itteaches us who we are itrsquos not just a set of words Itrsquos aboutour history itrsquos about our heritage itrsquos about our way of lifethat our ancestors have fought and died for

Karen WashinawatokDirector of Menominee Language and Culture commission

12 of 26

The typical discourse behind Esperanto

Among others Jordan [5] effectively resumes the idea that movedZamenhof in planning Esperanto an idea that is at the basis of theEsperanto movement

Zamenhofrsquos ideology treats languages as tools ofcommunication and communication as a tool for improvinghuman welfare These credos imply that a second-best languagethe world can agree to use is better than a ldquobestrdquo language onwhich the world cannot agree They imply also that the peoplesof the world have much in common so internationalcommunication will contribute to friendship and peace ratherthan animosity and war

13 of 26

An interlinguistic view ofminority languages

Esperanto as an ally of minority languagesHow can Esperanto be an ally of minority language activists Whatare the common traits shared by these movements Three domains

1 Language as a value per se Language activists learn teachpromote their languages as they give a value to the language initself ndash while outside the community the language is not consideredimportant

2 Ecological knowledge As biodiversity is considered a value in ourcontemporary world also the variety of languages in the world is avalue

3 A right-based discourse Our post-second world war society isfounded upon human rights where language rights are animportant part Two examples the International Mother LanguageDay (21 feb) or the Girona Manifesto by the PEN InternationalClub

15 of 26

Esperanto as an ally of minority languagesHow can Esperanto be an ally of minority language activists Whatare the common traits shared by these movements Three domains

1 Language as a value per se Language activists learn teachpromote their languages as they give a value to the language initself ndash while outside the community the language is not consideredimportant

2 Ecological knowledge As biodiversity is considered a value in ourcontemporary world also the variety of languages in the world is avalue

3 A right-based discourse Our post-second world war society isfounded upon human rights where language rights are animportant part Two examples the International Mother LanguageDay (21 feb) or the Girona Manifesto by the PEN InternationalClub

15 of 26

Esperanto as an ally of minority languagesHow can Esperanto be an ally of minority language activists Whatare the common traits shared by these movements Three domains

1 Language as a value per se Language activists learn teachpromote their languages as they give a value to the language initself ndash while outside the community the language is not consideredimportant

2 Ecological knowledge As biodiversity is considered a value in ourcontemporary world also the variety of languages in the world is avalue

3 A right-based discourse Our post-second world war society isfounded upon human rights where language rights are animportant part Two examples the International Mother LanguageDay (21 feb) or the Girona Manifesto by the PEN InternationalClub

15 of 26

The Language Endangerment Framework

In the last ten years language planners and activists (both inside andoutside academia) were coordinated by UNESCO forming a panel ofexperts assessing a Language Endangerment Framework ie apractical methodology for what Spolsky [9] calls languagemanagement

Esperanto should find its way in every multilingual situation being afactor of equilibrium and fairness in communication

16 of 26

The UNESCO guideline Language Vitality andEndangerment (LVE) and Esperanto (12)

LVE assignes a value from lsquo0rsquo (direst situation) to lsquo5rsquo (optimalsituation) to nine domains of the minority language

1 Intergenerational language transmission2 Absolute number of speakers3 Proportion of speakers within the total population4 Shifts in domains of language use5 Response to new domains and media6 Availability of materials for language education and literacy7 Governmental and institutional language attitudes andpolicies including official status and use8 Community membersrsquo attitudes toward their own language9 Amount and quality of documentation

17 of 26

The UNESCO guideline Language Vitality andEndangerment (LVE) and Esperanto (22)

In which domains Esperanto could be more helpful

1 Intergenerational language transmission2 Absolute number of speakers3 Proportion of speakers within the total population4 Shifts in domains of language use5 Response to new domains and media6 Availability of materials for language education and literacy7 Governmental and institutional language attitudes and policiesincluding official status and use8 Community membersrsquo attitudes toward their own language9 Amount and quality of documentation

18 of 26

The Graded Intergenerational Disruption Scale (12)

Fishman [4] defines the lsquominimum programrsquo of reversing languageshift in preserving the intergenerational mother tongue transmission

Stage 8 Reconstruction and adult acquisitionStage 7 Interaction in the language are driven by oldergenerations typically grandparentsStage 6 The language is used only orally and within thecommunity eg families and neighbourhood by threegenerationsStage 5 The language is used also in written form with classesout of school lessons without any support outside thecommunity

In these dramatic stages pertaining endangered languages Esperantocan play little role

19 of 26

The Graded Intergenerational Disruption Scale (22)Stage 4b The language is compulsory in lower educationunder control of the minority groupStage 4a The language is compulsory in lower educationwith a wider recognition ie outside the minority groupStage 3 The region or local area of the language considers itnormal so that also members outside the community use it as aL2Stage 2 Public services by the government are provided in thelanguage as well as the media usageStage 1 The language is used also in contexts of higherprestige including higher education media and work within theregion and abroad

Language acquisition at school (stage 4) is a strategic area topromote the minority language the propaedeutic effect of Esperantocould be tested appropriately20 of 26

Concluding remarks

Open problem how to gather more support

Romaine [7] recently has pointed out that sustainability is a fuzzyconcept nowadays mainstream takes care of what can be measuredin economic terms

Perhaps language policy experts and language activists should turn towelfare theory or other areas of economics ndash economics oflanguages being an emergent research field

22 of 26

An example of language policy as a (missing) variable

The Sustainable Development Solutions Network is a global initiativefor the UN It publishes a report every year about lsquoworld happinessrsquoFacts worth a mention

the questionnaire is translated ndash something controversial in theliterature for the evaluation of the data

there is no explicit variable concerning the language(s) used ineveryday life as factors of happiness (or not) even if it is clear thatthe repertoire strongly affects many variables taken intoconsiderations such as lsquofreedom to make life choicesrsquo or lsquohouseholdincomersquo

23 of 26

An example of language policy as a (missing) variable

The Sustainable Development Solutions Network is a global initiativefor the UN It publishes a report every year about lsquoworld happinessrsquoFacts worth a mention

the questionnaire is translated ndash something controversial in theliterature for the evaluation of the data

there is no explicit variable concerning the language(s) used ineveryday life as factors of happiness (or not) even if it is clear thatthe repertoire strongly affects many variables taken intoconsiderations such as lsquofreedom to make life choicesrsquo or lsquohouseholdincomersquo

23 of 26

A final advice

The link between biodiversity conservation

poverty reduction and language diversity

preservation is worth more investigation also

for supporters and scholars dealing with

minority languages and Esperanto alike

Joining forces could be a good win-win

strategy

24 of 26

References

Edwards J 1992 Sociopolitical aspects of language maintenance and loss Towards a Typology of Minority

Language Situations John Benjamins chapter 3In Fase et al (eds)

Edwards J 2010 Minority Languages and Group Identity John Benjamins

Fase W Jaspaert K Kroon S eds 1992 Maintenance and Loss of Minority Languages John Benjamins

Fishman J A 1991 Reversing Language Shift Theoretical and Empirical Assistance to Threatened Languages

Multilingual Matters

Jordan D K 1987 lsquoEsperanto amp esperantism symbols and motivations in a movement for linguistic equalityrsquo

Language Problems amp Language Planning 11(1) 104ndash125

Kimura G C 2012 lsquoEsperanto and minority languages A sociolinguistic comparisonrsquo Language Problems amp

Language Planning 36(2) 167ndash181

Romaine S 2013 lsquoLanguage and sustainable development Integrating the economics of language policy with

poverty reduction and biodiversity conservationrsquo Workshop on The Economics of Language Policy VeniceInternational University San Servolo

Romaine S 2011 lsquoRevitalized Languages as Invented Languagesrsquo in Adams M eds From Elvish to Klingon

Oxford University Press

Spolsky B 2009 Language Management Cambridge University Press

25 of 26

Thanks for your attention

Questions

For proposals ideas amp comments

federicogobbounitoit

Download amp share these slides here

httpfedericogobbonameen2013html

CCcopy BYcopy $copy Ccopy Federico Gobbo 2013

26 of 26

  • What is a minority language
  • Is Esperanto a minority language
  • An interlinguistic view of minority languages
  • Concluding remarks
Page 13: Esperanto and Minority Languages

Framing minority languages as a relational concept

In the prototypical situation a minority language is always defined incontrast to a majority language settled in the same Sprachraum(proper territory of the language)

there is a bilingual community where the minority languagebelongs to

for historical and political reasons a majority language supersededthe minority one

the minority language is reserved for the informal and everydayfunctions (called lsquolow varietyrsquo or L)

the majority language often perceived as an imposed secondlanguage (L2) is reserved for the formal functions holding prestige(lsquohigh varietyrsquo or H)

8 of 26

Is Esperanto a minoritylanguage

A somehow strange question Esperanto is proposed at an international level However there aresome sociolinguistic analogies between the Esperanto community ofpractice and minority languages put in evidence by Edwards [2]Romaine [8] and Kimura [6]

Analogies

both are lesser-used languages (minority in terms of numbers)

language activists are mostly volunteers ndash they do not earn a livingin practicing the language

speakers consider the language of high value while non-speakersare indifferent or even hostile often for biases

while Esperanto is clearly a non-ethnic language ndash rather an ethiclanguage ndash there is a recent tendency to relax the bond betweenethnicity and minority languages (eg when learned as a L2)

10 of 26

A somehow strange question Esperanto is proposed at an international level However there aresome sociolinguistic analogies between the Esperanto community ofpractice and minority languages put in evidence by Edwards [2]Romaine [8] and Kimura [6]

Analogies

both are lesser-used languages (minority in terms of numbers)

language activists are mostly volunteers ndash they do not earn a livingin practicing the language

speakers consider the language of high value while non-speakersare indifferent or even hostile often for biases

while Esperanto is clearly a non-ethnic language ndash rather an ethiclanguage ndash there is a recent tendency to relax the bond betweenethnicity and minority languages (eg when learned as a L2)

10 of 26

A somehow strange question Esperanto is proposed at an international level However there aresome sociolinguistic analogies between the Esperanto community ofpractice and minority languages put in evidence by Edwards [2]Romaine [8] and Kimura [6]

Analogies

both are lesser-used languages (minority in terms of numbers)

language activists are mostly volunteers ndash they do not earn a livingin practicing the language

speakers consider the language of high value while non-speakersare indifferent or even hostile often for biases

while Esperanto is clearly a non-ethnic language ndash rather an ethiclanguage ndash there is a recent tendency to relax the bond betweenethnicity and minority languages (eg when learned as a L2)

10 of 26

A somehow strange question Esperanto is proposed at an international level However there aresome sociolinguistic analogies between the Esperanto community ofpractice and minority languages put in evidence by Edwards [2]Romaine [8] and Kimura [6]

Analogies

both are lesser-used languages (minority in terms of numbers)

language activists are mostly volunteers ndash they do not earn a livingin practicing the language

speakers consider the language of high value while non-speakersare indifferent or even hostile often for biases

while Esperanto is clearly a non-ethnic language ndash rather an ethiclanguage ndash there is a recent tendency to relax the bond betweenethnicity and minority languages (eg when learned as a L2)

10 of 26

with a clear answer

However adopting our definition of minority language as a relationthere is no individuable majority language in contrast to Esperantonor a territory with a bilingual community

For example a Catalan can choose to be an Esperantist too while itcannot choose to be Welsh ndash unless adopted identity for instance bymarriage but it is a completely different situation

Taking the perspective of postmodern linguistics the rhetorics (in atechnical neutral sense) behind minority languages and Esperanto arevey different

Thatrsquos why Esperanto is not a minority language

Two examples

11 of 26

with a clear answer

However adopting our definition of minority language as a relationthere is no individuable majority language in contrast to Esperantonor a territory with a bilingual community

For example a Catalan can choose to be an Esperantist too while itcannot choose to be Welsh ndash unless adopted identity for instance bymarriage but it is a completely different situation

Taking the perspective of postmodern linguistics the rhetorics (in atechnical neutral sense) behind minority languages and Esperanto arevey different

Thatrsquos why Esperanto is not a minority language Two examples

11 of 26

The typical discourse behind minority languages

Language activists talk about ethnical cultural and historicalauthenticity An example from Menominee an Algonquian languagespoken in norther Wisconsin and Michingan studied by BloomfieldSapir and Skinner

Thatrsquos why knowing our language is so important because itteaches us who we are itrsquos not just a set of words Itrsquos aboutour history itrsquos about our heritage itrsquos about our way of lifethat our ancestors have fought and died for

Karen WashinawatokDirector of Menominee Language and Culture commission

12 of 26

The typical discourse behind Esperanto

Among others Jordan [5] effectively resumes the idea that movedZamenhof in planning Esperanto an idea that is at the basis of theEsperanto movement

Zamenhofrsquos ideology treats languages as tools ofcommunication and communication as a tool for improvinghuman welfare These credos imply that a second-best languagethe world can agree to use is better than a ldquobestrdquo language onwhich the world cannot agree They imply also that the peoplesof the world have much in common so internationalcommunication will contribute to friendship and peace ratherthan animosity and war

13 of 26

An interlinguistic view ofminority languages

Esperanto as an ally of minority languagesHow can Esperanto be an ally of minority language activists Whatare the common traits shared by these movements Three domains

1 Language as a value per se Language activists learn teachpromote their languages as they give a value to the language initself ndash while outside the community the language is not consideredimportant

2 Ecological knowledge As biodiversity is considered a value in ourcontemporary world also the variety of languages in the world is avalue

3 A right-based discourse Our post-second world war society isfounded upon human rights where language rights are animportant part Two examples the International Mother LanguageDay (21 feb) or the Girona Manifesto by the PEN InternationalClub

15 of 26

Esperanto as an ally of minority languagesHow can Esperanto be an ally of minority language activists Whatare the common traits shared by these movements Three domains

1 Language as a value per se Language activists learn teachpromote their languages as they give a value to the language initself ndash while outside the community the language is not consideredimportant

2 Ecological knowledge As biodiversity is considered a value in ourcontemporary world also the variety of languages in the world is avalue

3 A right-based discourse Our post-second world war society isfounded upon human rights where language rights are animportant part Two examples the International Mother LanguageDay (21 feb) or the Girona Manifesto by the PEN InternationalClub

15 of 26

Esperanto as an ally of minority languagesHow can Esperanto be an ally of minority language activists Whatare the common traits shared by these movements Three domains

1 Language as a value per se Language activists learn teachpromote their languages as they give a value to the language initself ndash while outside the community the language is not consideredimportant

2 Ecological knowledge As biodiversity is considered a value in ourcontemporary world also the variety of languages in the world is avalue

3 A right-based discourse Our post-second world war society isfounded upon human rights where language rights are animportant part Two examples the International Mother LanguageDay (21 feb) or the Girona Manifesto by the PEN InternationalClub

15 of 26

The Language Endangerment Framework

In the last ten years language planners and activists (both inside andoutside academia) were coordinated by UNESCO forming a panel ofexperts assessing a Language Endangerment Framework ie apractical methodology for what Spolsky [9] calls languagemanagement

Esperanto should find its way in every multilingual situation being afactor of equilibrium and fairness in communication

16 of 26

The UNESCO guideline Language Vitality andEndangerment (LVE) and Esperanto (12)

LVE assignes a value from lsquo0rsquo (direst situation) to lsquo5rsquo (optimalsituation) to nine domains of the minority language

1 Intergenerational language transmission2 Absolute number of speakers3 Proportion of speakers within the total population4 Shifts in domains of language use5 Response to new domains and media6 Availability of materials for language education and literacy7 Governmental and institutional language attitudes andpolicies including official status and use8 Community membersrsquo attitudes toward their own language9 Amount and quality of documentation

17 of 26

The UNESCO guideline Language Vitality andEndangerment (LVE) and Esperanto (22)

In which domains Esperanto could be more helpful

1 Intergenerational language transmission2 Absolute number of speakers3 Proportion of speakers within the total population4 Shifts in domains of language use5 Response to new domains and media6 Availability of materials for language education and literacy7 Governmental and institutional language attitudes and policiesincluding official status and use8 Community membersrsquo attitudes toward their own language9 Amount and quality of documentation

18 of 26

The Graded Intergenerational Disruption Scale (12)

Fishman [4] defines the lsquominimum programrsquo of reversing languageshift in preserving the intergenerational mother tongue transmission

Stage 8 Reconstruction and adult acquisitionStage 7 Interaction in the language are driven by oldergenerations typically grandparentsStage 6 The language is used only orally and within thecommunity eg families and neighbourhood by threegenerationsStage 5 The language is used also in written form with classesout of school lessons without any support outside thecommunity

In these dramatic stages pertaining endangered languages Esperantocan play little role

19 of 26

The Graded Intergenerational Disruption Scale (22)Stage 4b The language is compulsory in lower educationunder control of the minority groupStage 4a The language is compulsory in lower educationwith a wider recognition ie outside the minority groupStage 3 The region or local area of the language considers itnormal so that also members outside the community use it as aL2Stage 2 Public services by the government are provided in thelanguage as well as the media usageStage 1 The language is used also in contexts of higherprestige including higher education media and work within theregion and abroad

Language acquisition at school (stage 4) is a strategic area topromote the minority language the propaedeutic effect of Esperantocould be tested appropriately20 of 26

Concluding remarks

Open problem how to gather more support

Romaine [7] recently has pointed out that sustainability is a fuzzyconcept nowadays mainstream takes care of what can be measuredin economic terms

Perhaps language policy experts and language activists should turn towelfare theory or other areas of economics ndash economics oflanguages being an emergent research field

22 of 26

An example of language policy as a (missing) variable

The Sustainable Development Solutions Network is a global initiativefor the UN It publishes a report every year about lsquoworld happinessrsquoFacts worth a mention

the questionnaire is translated ndash something controversial in theliterature for the evaluation of the data

there is no explicit variable concerning the language(s) used ineveryday life as factors of happiness (or not) even if it is clear thatthe repertoire strongly affects many variables taken intoconsiderations such as lsquofreedom to make life choicesrsquo or lsquohouseholdincomersquo

23 of 26

An example of language policy as a (missing) variable

The Sustainable Development Solutions Network is a global initiativefor the UN It publishes a report every year about lsquoworld happinessrsquoFacts worth a mention

the questionnaire is translated ndash something controversial in theliterature for the evaluation of the data

there is no explicit variable concerning the language(s) used ineveryday life as factors of happiness (or not) even if it is clear thatthe repertoire strongly affects many variables taken intoconsiderations such as lsquofreedom to make life choicesrsquo or lsquohouseholdincomersquo

23 of 26

A final advice

The link between biodiversity conservation

poverty reduction and language diversity

preservation is worth more investigation also

for supporters and scholars dealing with

minority languages and Esperanto alike

Joining forces could be a good win-win

strategy

24 of 26

References

Edwards J 1992 Sociopolitical aspects of language maintenance and loss Towards a Typology of Minority

Language Situations John Benjamins chapter 3In Fase et al (eds)

Edwards J 2010 Minority Languages and Group Identity John Benjamins

Fase W Jaspaert K Kroon S eds 1992 Maintenance and Loss of Minority Languages John Benjamins

Fishman J A 1991 Reversing Language Shift Theoretical and Empirical Assistance to Threatened Languages

Multilingual Matters

Jordan D K 1987 lsquoEsperanto amp esperantism symbols and motivations in a movement for linguistic equalityrsquo

Language Problems amp Language Planning 11(1) 104ndash125

Kimura G C 2012 lsquoEsperanto and minority languages A sociolinguistic comparisonrsquo Language Problems amp

Language Planning 36(2) 167ndash181

Romaine S 2013 lsquoLanguage and sustainable development Integrating the economics of language policy with

poverty reduction and biodiversity conservationrsquo Workshop on The Economics of Language Policy VeniceInternational University San Servolo

Romaine S 2011 lsquoRevitalized Languages as Invented Languagesrsquo in Adams M eds From Elvish to Klingon

Oxford University Press

Spolsky B 2009 Language Management Cambridge University Press

25 of 26

Thanks for your attention

Questions

For proposals ideas amp comments

federicogobbounitoit

Download amp share these slides here

httpfedericogobbonameen2013html

CCcopy BYcopy $copy Ccopy Federico Gobbo 2013

26 of 26

  • What is a minority language
  • Is Esperanto a minority language
  • An interlinguistic view of minority languages
  • Concluding remarks
Page 14: Esperanto and Minority Languages

Is Esperanto a minoritylanguage

A somehow strange question Esperanto is proposed at an international level However there aresome sociolinguistic analogies between the Esperanto community ofpractice and minority languages put in evidence by Edwards [2]Romaine [8] and Kimura [6]

Analogies

both are lesser-used languages (minority in terms of numbers)

language activists are mostly volunteers ndash they do not earn a livingin practicing the language

speakers consider the language of high value while non-speakersare indifferent or even hostile often for biases

while Esperanto is clearly a non-ethnic language ndash rather an ethiclanguage ndash there is a recent tendency to relax the bond betweenethnicity and minority languages (eg when learned as a L2)

10 of 26

A somehow strange question Esperanto is proposed at an international level However there aresome sociolinguistic analogies between the Esperanto community ofpractice and minority languages put in evidence by Edwards [2]Romaine [8] and Kimura [6]

Analogies

both are lesser-used languages (minority in terms of numbers)

language activists are mostly volunteers ndash they do not earn a livingin practicing the language

speakers consider the language of high value while non-speakersare indifferent or even hostile often for biases

while Esperanto is clearly a non-ethnic language ndash rather an ethiclanguage ndash there is a recent tendency to relax the bond betweenethnicity and minority languages (eg when learned as a L2)

10 of 26

A somehow strange question Esperanto is proposed at an international level However there aresome sociolinguistic analogies between the Esperanto community ofpractice and minority languages put in evidence by Edwards [2]Romaine [8] and Kimura [6]

Analogies

both are lesser-used languages (minority in terms of numbers)

language activists are mostly volunteers ndash they do not earn a livingin practicing the language

speakers consider the language of high value while non-speakersare indifferent or even hostile often for biases

while Esperanto is clearly a non-ethnic language ndash rather an ethiclanguage ndash there is a recent tendency to relax the bond betweenethnicity and minority languages (eg when learned as a L2)

10 of 26

A somehow strange question Esperanto is proposed at an international level However there aresome sociolinguistic analogies between the Esperanto community ofpractice and minority languages put in evidence by Edwards [2]Romaine [8] and Kimura [6]

Analogies

both are lesser-used languages (minority in terms of numbers)

language activists are mostly volunteers ndash they do not earn a livingin practicing the language

speakers consider the language of high value while non-speakersare indifferent or even hostile often for biases

while Esperanto is clearly a non-ethnic language ndash rather an ethiclanguage ndash there is a recent tendency to relax the bond betweenethnicity and minority languages (eg when learned as a L2)

10 of 26

with a clear answer

However adopting our definition of minority language as a relationthere is no individuable majority language in contrast to Esperantonor a territory with a bilingual community

For example a Catalan can choose to be an Esperantist too while itcannot choose to be Welsh ndash unless adopted identity for instance bymarriage but it is a completely different situation

Taking the perspective of postmodern linguistics the rhetorics (in atechnical neutral sense) behind minority languages and Esperanto arevey different

Thatrsquos why Esperanto is not a minority language

Two examples

11 of 26

with a clear answer

However adopting our definition of minority language as a relationthere is no individuable majority language in contrast to Esperantonor a territory with a bilingual community

For example a Catalan can choose to be an Esperantist too while itcannot choose to be Welsh ndash unless adopted identity for instance bymarriage but it is a completely different situation

Taking the perspective of postmodern linguistics the rhetorics (in atechnical neutral sense) behind minority languages and Esperanto arevey different

Thatrsquos why Esperanto is not a minority language Two examples

11 of 26

The typical discourse behind minority languages

Language activists talk about ethnical cultural and historicalauthenticity An example from Menominee an Algonquian languagespoken in norther Wisconsin and Michingan studied by BloomfieldSapir and Skinner

Thatrsquos why knowing our language is so important because itteaches us who we are itrsquos not just a set of words Itrsquos aboutour history itrsquos about our heritage itrsquos about our way of lifethat our ancestors have fought and died for

Karen WashinawatokDirector of Menominee Language and Culture commission

12 of 26

The typical discourse behind Esperanto

Among others Jordan [5] effectively resumes the idea that movedZamenhof in planning Esperanto an idea that is at the basis of theEsperanto movement

Zamenhofrsquos ideology treats languages as tools ofcommunication and communication as a tool for improvinghuman welfare These credos imply that a second-best languagethe world can agree to use is better than a ldquobestrdquo language onwhich the world cannot agree They imply also that the peoplesof the world have much in common so internationalcommunication will contribute to friendship and peace ratherthan animosity and war

13 of 26

An interlinguistic view ofminority languages

Esperanto as an ally of minority languagesHow can Esperanto be an ally of minority language activists Whatare the common traits shared by these movements Three domains

1 Language as a value per se Language activists learn teachpromote their languages as they give a value to the language initself ndash while outside the community the language is not consideredimportant

2 Ecological knowledge As biodiversity is considered a value in ourcontemporary world also the variety of languages in the world is avalue

3 A right-based discourse Our post-second world war society isfounded upon human rights where language rights are animportant part Two examples the International Mother LanguageDay (21 feb) or the Girona Manifesto by the PEN InternationalClub

15 of 26

Esperanto as an ally of minority languagesHow can Esperanto be an ally of minority language activists Whatare the common traits shared by these movements Three domains

1 Language as a value per se Language activists learn teachpromote their languages as they give a value to the language initself ndash while outside the community the language is not consideredimportant

2 Ecological knowledge As biodiversity is considered a value in ourcontemporary world also the variety of languages in the world is avalue

3 A right-based discourse Our post-second world war society isfounded upon human rights where language rights are animportant part Two examples the International Mother LanguageDay (21 feb) or the Girona Manifesto by the PEN InternationalClub

15 of 26

Esperanto as an ally of minority languagesHow can Esperanto be an ally of minority language activists Whatare the common traits shared by these movements Three domains

1 Language as a value per se Language activists learn teachpromote their languages as they give a value to the language initself ndash while outside the community the language is not consideredimportant

2 Ecological knowledge As biodiversity is considered a value in ourcontemporary world also the variety of languages in the world is avalue

3 A right-based discourse Our post-second world war society isfounded upon human rights where language rights are animportant part Two examples the International Mother LanguageDay (21 feb) or the Girona Manifesto by the PEN InternationalClub

15 of 26

The Language Endangerment Framework

In the last ten years language planners and activists (both inside andoutside academia) were coordinated by UNESCO forming a panel ofexperts assessing a Language Endangerment Framework ie apractical methodology for what Spolsky [9] calls languagemanagement

Esperanto should find its way in every multilingual situation being afactor of equilibrium and fairness in communication

16 of 26

The UNESCO guideline Language Vitality andEndangerment (LVE) and Esperanto (12)

LVE assignes a value from lsquo0rsquo (direst situation) to lsquo5rsquo (optimalsituation) to nine domains of the minority language

1 Intergenerational language transmission2 Absolute number of speakers3 Proportion of speakers within the total population4 Shifts in domains of language use5 Response to new domains and media6 Availability of materials for language education and literacy7 Governmental and institutional language attitudes andpolicies including official status and use8 Community membersrsquo attitudes toward their own language9 Amount and quality of documentation

17 of 26

The UNESCO guideline Language Vitality andEndangerment (LVE) and Esperanto (22)

In which domains Esperanto could be more helpful

1 Intergenerational language transmission2 Absolute number of speakers3 Proportion of speakers within the total population4 Shifts in domains of language use5 Response to new domains and media6 Availability of materials for language education and literacy7 Governmental and institutional language attitudes and policiesincluding official status and use8 Community membersrsquo attitudes toward their own language9 Amount and quality of documentation

18 of 26

The Graded Intergenerational Disruption Scale (12)

Fishman [4] defines the lsquominimum programrsquo of reversing languageshift in preserving the intergenerational mother tongue transmission

Stage 8 Reconstruction and adult acquisitionStage 7 Interaction in the language are driven by oldergenerations typically grandparentsStage 6 The language is used only orally and within thecommunity eg families and neighbourhood by threegenerationsStage 5 The language is used also in written form with classesout of school lessons without any support outside thecommunity

In these dramatic stages pertaining endangered languages Esperantocan play little role

19 of 26

The Graded Intergenerational Disruption Scale (22)Stage 4b The language is compulsory in lower educationunder control of the minority groupStage 4a The language is compulsory in lower educationwith a wider recognition ie outside the minority groupStage 3 The region or local area of the language considers itnormal so that also members outside the community use it as aL2Stage 2 Public services by the government are provided in thelanguage as well as the media usageStage 1 The language is used also in contexts of higherprestige including higher education media and work within theregion and abroad

Language acquisition at school (stage 4) is a strategic area topromote the minority language the propaedeutic effect of Esperantocould be tested appropriately20 of 26

Concluding remarks

Open problem how to gather more support

Romaine [7] recently has pointed out that sustainability is a fuzzyconcept nowadays mainstream takes care of what can be measuredin economic terms

Perhaps language policy experts and language activists should turn towelfare theory or other areas of economics ndash economics oflanguages being an emergent research field

22 of 26

An example of language policy as a (missing) variable

The Sustainable Development Solutions Network is a global initiativefor the UN It publishes a report every year about lsquoworld happinessrsquoFacts worth a mention

the questionnaire is translated ndash something controversial in theliterature for the evaluation of the data

there is no explicit variable concerning the language(s) used ineveryday life as factors of happiness (or not) even if it is clear thatthe repertoire strongly affects many variables taken intoconsiderations such as lsquofreedom to make life choicesrsquo or lsquohouseholdincomersquo

23 of 26

An example of language policy as a (missing) variable

The Sustainable Development Solutions Network is a global initiativefor the UN It publishes a report every year about lsquoworld happinessrsquoFacts worth a mention

the questionnaire is translated ndash something controversial in theliterature for the evaluation of the data

there is no explicit variable concerning the language(s) used ineveryday life as factors of happiness (or not) even if it is clear thatthe repertoire strongly affects many variables taken intoconsiderations such as lsquofreedom to make life choicesrsquo or lsquohouseholdincomersquo

23 of 26

A final advice

The link between biodiversity conservation

poverty reduction and language diversity

preservation is worth more investigation also

for supporters and scholars dealing with

minority languages and Esperanto alike

Joining forces could be a good win-win

strategy

24 of 26

References

Edwards J 1992 Sociopolitical aspects of language maintenance and loss Towards a Typology of Minority

Language Situations John Benjamins chapter 3In Fase et al (eds)

Edwards J 2010 Minority Languages and Group Identity John Benjamins

Fase W Jaspaert K Kroon S eds 1992 Maintenance and Loss of Minority Languages John Benjamins

Fishman J A 1991 Reversing Language Shift Theoretical and Empirical Assistance to Threatened Languages

Multilingual Matters

Jordan D K 1987 lsquoEsperanto amp esperantism symbols and motivations in a movement for linguistic equalityrsquo

Language Problems amp Language Planning 11(1) 104ndash125

Kimura G C 2012 lsquoEsperanto and minority languages A sociolinguistic comparisonrsquo Language Problems amp

Language Planning 36(2) 167ndash181

Romaine S 2013 lsquoLanguage and sustainable development Integrating the economics of language policy with

poverty reduction and biodiversity conservationrsquo Workshop on The Economics of Language Policy VeniceInternational University San Servolo

Romaine S 2011 lsquoRevitalized Languages as Invented Languagesrsquo in Adams M eds From Elvish to Klingon

Oxford University Press

Spolsky B 2009 Language Management Cambridge University Press

25 of 26

Thanks for your attention

Questions

For proposals ideas amp comments

federicogobbounitoit

Download amp share these slides here

httpfedericogobbonameen2013html

CCcopy BYcopy $copy Ccopy Federico Gobbo 2013

26 of 26

  • What is a minority language
  • Is Esperanto a minority language
  • An interlinguistic view of minority languages
  • Concluding remarks
Page 15: Esperanto and Minority Languages

A somehow strange question Esperanto is proposed at an international level However there aresome sociolinguistic analogies between the Esperanto community ofpractice and minority languages put in evidence by Edwards [2]Romaine [8] and Kimura [6]

Analogies

both are lesser-used languages (minority in terms of numbers)

language activists are mostly volunteers ndash they do not earn a livingin practicing the language

speakers consider the language of high value while non-speakersare indifferent or even hostile often for biases

while Esperanto is clearly a non-ethnic language ndash rather an ethiclanguage ndash there is a recent tendency to relax the bond betweenethnicity and minority languages (eg when learned as a L2)

10 of 26

A somehow strange question Esperanto is proposed at an international level However there aresome sociolinguistic analogies between the Esperanto community ofpractice and minority languages put in evidence by Edwards [2]Romaine [8] and Kimura [6]

Analogies

both are lesser-used languages (minority in terms of numbers)

language activists are mostly volunteers ndash they do not earn a livingin practicing the language

speakers consider the language of high value while non-speakersare indifferent or even hostile often for biases

while Esperanto is clearly a non-ethnic language ndash rather an ethiclanguage ndash there is a recent tendency to relax the bond betweenethnicity and minority languages (eg when learned as a L2)

10 of 26

A somehow strange question Esperanto is proposed at an international level However there aresome sociolinguistic analogies between the Esperanto community ofpractice and minority languages put in evidence by Edwards [2]Romaine [8] and Kimura [6]

Analogies

both are lesser-used languages (minority in terms of numbers)

language activists are mostly volunteers ndash they do not earn a livingin practicing the language

speakers consider the language of high value while non-speakersare indifferent or even hostile often for biases

while Esperanto is clearly a non-ethnic language ndash rather an ethiclanguage ndash there is a recent tendency to relax the bond betweenethnicity and minority languages (eg when learned as a L2)

10 of 26

A somehow strange question Esperanto is proposed at an international level However there aresome sociolinguistic analogies between the Esperanto community ofpractice and minority languages put in evidence by Edwards [2]Romaine [8] and Kimura [6]

Analogies

both are lesser-used languages (minority in terms of numbers)

language activists are mostly volunteers ndash they do not earn a livingin practicing the language

speakers consider the language of high value while non-speakersare indifferent or even hostile often for biases

while Esperanto is clearly a non-ethnic language ndash rather an ethiclanguage ndash there is a recent tendency to relax the bond betweenethnicity and minority languages (eg when learned as a L2)

10 of 26

with a clear answer

However adopting our definition of minority language as a relationthere is no individuable majority language in contrast to Esperantonor a territory with a bilingual community

For example a Catalan can choose to be an Esperantist too while itcannot choose to be Welsh ndash unless adopted identity for instance bymarriage but it is a completely different situation

Taking the perspective of postmodern linguistics the rhetorics (in atechnical neutral sense) behind minority languages and Esperanto arevey different

Thatrsquos why Esperanto is not a minority language

Two examples

11 of 26

with a clear answer

However adopting our definition of minority language as a relationthere is no individuable majority language in contrast to Esperantonor a territory with a bilingual community

For example a Catalan can choose to be an Esperantist too while itcannot choose to be Welsh ndash unless adopted identity for instance bymarriage but it is a completely different situation

Taking the perspective of postmodern linguistics the rhetorics (in atechnical neutral sense) behind minority languages and Esperanto arevey different

Thatrsquos why Esperanto is not a minority language Two examples

11 of 26

The typical discourse behind minority languages

Language activists talk about ethnical cultural and historicalauthenticity An example from Menominee an Algonquian languagespoken in norther Wisconsin and Michingan studied by BloomfieldSapir and Skinner

Thatrsquos why knowing our language is so important because itteaches us who we are itrsquos not just a set of words Itrsquos aboutour history itrsquos about our heritage itrsquos about our way of lifethat our ancestors have fought and died for

Karen WashinawatokDirector of Menominee Language and Culture commission

12 of 26

The typical discourse behind Esperanto

Among others Jordan [5] effectively resumes the idea that movedZamenhof in planning Esperanto an idea that is at the basis of theEsperanto movement

Zamenhofrsquos ideology treats languages as tools ofcommunication and communication as a tool for improvinghuman welfare These credos imply that a second-best languagethe world can agree to use is better than a ldquobestrdquo language onwhich the world cannot agree They imply also that the peoplesof the world have much in common so internationalcommunication will contribute to friendship and peace ratherthan animosity and war

13 of 26

An interlinguistic view ofminority languages

Esperanto as an ally of minority languagesHow can Esperanto be an ally of minority language activists Whatare the common traits shared by these movements Three domains

1 Language as a value per se Language activists learn teachpromote their languages as they give a value to the language initself ndash while outside the community the language is not consideredimportant

2 Ecological knowledge As biodiversity is considered a value in ourcontemporary world also the variety of languages in the world is avalue

3 A right-based discourse Our post-second world war society isfounded upon human rights where language rights are animportant part Two examples the International Mother LanguageDay (21 feb) or the Girona Manifesto by the PEN InternationalClub

15 of 26

Esperanto as an ally of minority languagesHow can Esperanto be an ally of minority language activists Whatare the common traits shared by these movements Three domains

1 Language as a value per se Language activists learn teachpromote their languages as they give a value to the language initself ndash while outside the community the language is not consideredimportant

2 Ecological knowledge As biodiversity is considered a value in ourcontemporary world also the variety of languages in the world is avalue

3 A right-based discourse Our post-second world war society isfounded upon human rights where language rights are animportant part Two examples the International Mother LanguageDay (21 feb) or the Girona Manifesto by the PEN InternationalClub

15 of 26

Esperanto as an ally of minority languagesHow can Esperanto be an ally of minority language activists Whatare the common traits shared by these movements Three domains

1 Language as a value per se Language activists learn teachpromote their languages as they give a value to the language initself ndash while outside the community the language is not consideredimportant

2 Ecological knowledge As biodiversity is considered a value in ourcontemporary world also the variety of languages in the world is avalue

3 A right-based discourse Our post-second world war society isfounded upon human rights where language rights are animportant part Two examples the International Mother LanguageDay (21 feb) or the Girona Manifesto by the PEN InternationalClub

15 of 26

The Language Endangerment Framework

In the last ten years language planners and activists (both inside andoutside academia) were coordinated by UNESCO forming a panel ofexperts assessing a Language Endangerment Framework ie apractical methodology for what Spolsky [9] calls languagemanagement

Esperanto should find its way in every multilingual situation being afactor of equilibrium and fairness in communication

16 of 26

The UNESCO guideline Language Vitality andEndangerment (LVE) and Esperanto (12)

LVE assignes a value from lsquo0rsquo (direst situation) to lsquo5rsquo (optimalsituation) to nine domains of the minority language

1 Intergenerational language transmission2 Absolute number of speakers3 Proportion of speakers within the total population4 Shifts in domains of language use5 Response to new domains and media6 Availability of materials for language education and literacy7 Governmental and institutional language attitudes andpolicies including official status and use8 Community membersrsquo attitudes toward their own language9 Amount and quality of documentation

17 of 26

The UNESCO guideline Language Vitality andEndangerment (LVE) and Esperanto (22)

In which domains Esperanto could be more helpful

1 Intergenerational language transmission2 Absolute number of speakers3 Proportion of speakers within the total population4 Shifts in domains of language use5 Response to new domains and media6 Availability of materials for language education and literacy7 Governmental and institutional language attitudes and policiesincluding official status and use8 Community membersrsquo attitudes toward their own language9 Amount and quality of documentation

18 of 26

The Graded Intergenerational Disruption Scale (12)

Fishman [4] defines the lsquominimum programrsquo of reversing languageshift in preserving the intergenerational mother tongue transmission

Stage 8 Reconstruction and adult acquisitionStage 7 Interaction in the language are driven by oldergenerations typically grandparentsStage 6 The language is used only orally and within thecommunity eg families and neighbourhood by threegenerationsStage 5 The language is used also in written form with classesout of school lessons without any support outside thecommunity

In these dramatic stages pertaining endangered languages Esperantocan play little role

19 of 26

The Graded Intergenerational Disruption Scale (22)Stage 4b The language is compulsory in lower educationunder control of the minority groupStage 4a The language is compulsory in lower educationwith a wider recognition ie outside the minority groupStage 3 The region or local area of the language considers itnormal so that also members outside the community use it as aL2Stage 2 Public services by the government are provided in thelanguage as well as the media usageStage 1 The language is used also in contexts of higherprestige including higher education media and work within theregion and abroad

Language acquisition at school (stage 4) is a strategic area topromote the minority language the propaedeutic effect of Esperantocould be tested appropriately20 of 26

Concluding remarks

Open problem how to gather more support

Romaine [7] recently has pointed out that sustainability is a fuzzyconcept nowadays mainstream takes care of what can be measuredin economic terms

Perhaps language policy experts and language activists should turn towelfare theory or other areas of economics ndash economics oflanguages being an emergent research field

22 of 26

An example of language policy as a (missing) variable

The Sustainable Development Solutions Network is a global initiativefor the UN It publishes a report every year about lsquoworld happinessrsquoFacts worth a mention

the questionnaire is translated ndash something controversial in theliterature for the evaluation of the data

there is no explicit variable concerning the language(s) used ineveryday life as factors of happiness (or not) even if it is clear thatthe repertoire strongly affects many variables taken intoconsiderations such as lsquofreedom to make life choicesrsquo or lsquohouseholdincomersquo

23 of 26

An example of language policy as a (missing) variable

The Sustainable Development Solutions Network is a global initiativefor the UN It publishes a report every year about lsquoworld happinessrsquoFacts worth a mention

the questionnaire is translated ndash something controversial in theliterature for the evaluation of the data

there is no explicit variable concerning the language(s) used ineveryday life as factors of happiness (or not) even if it is clear thatthe repertoire strongly affects many variables taken intoconsiderations such as lsquofreedom to make life choicesrsquo or lsquohouseholdincomersquo

23 of 26

A final advice

The link between biodiversity conservation

poverty reduction and language diversity

preservation is worth more investigation also

for supporters and scholars dealing with

minority languages and Esperanto alike

Joining forces could be a good win-win

strategy

24 of 26

References

Edwards J 1992 Sociopolitical aspects of language maintenance and loss Towards a Typology of Minority

Language Situations John Benjamins chapter 3In Fase et al (eds)

Edwards J 2010 Minority Languages and Group Identity John Benjamins

Fase W Jaspaert K Kroon S eds 1992 Maintenance and Loss of Minority Languages John Benjamins

Fishman J A 1991 Reversing Language Shift Theoretical and Empirical Assistance to Threatened Languages

Multilingual Matters

Jordan D K 1987 lsquoEsperanto amp esperantism symbols and motivations in a movement for linguistic equalityrsquo

Language Problems amp Language Planning 11(1) 104ndash125

Kimura G C 2012 lsquoEsperanto and minority languages A sociolinguistic comparisonrsquo Language Problems amp

Language Planning 36(2) 167ndash181

Romaine S 2013 lsquoLanguage and sustainable development Integrating the economics of language policy with

poverty reduction and biodiversity conservationrsquo Workshop on The Economics of Language Policy VeniceInternational University San Servolo

Romaine S 2011 lsquoRevitalized Languages as Invented Languagesrsquo in Adams M eds From Elvish to Klingon

Oxford University Press

Spolsky B 2009 Language Management Cambridge University Press

25 of 26

Thanks for your attention

Questions

For proposals ideas amp comments

federicogobbounitoit

Download amp share these slides here

httpfedericogobbonameen2013html

CCcopy BYcopy $copy Ccopy Federico Gobbo 2013

26 of 26

  • What is a minority language
  • Is Esperanto a minority language
  • An interlinguistic view of minority languages
  • Concluding remarks
Page 16: Esperanto and Minority Languages

A somehow strange question Esperanto is proposed at an international level However there aresome sociolinguistic analogies between the Esperanto community ofpractice and minority languages put in evidence by Edwards [2]Romaine [8] and Kimura [6]

Analogies

both are lesser-used languages (minority in terms of numbers)

language activists are mostly volunteers ndash they do not earn a livingin practicing the language

speakers consider the language of high value while non-speakersare indifferent or even hostile often for biases

while Esperanto is clearly a non-ethnic language ndash rather an ethiclanguage ndash there is a recent tendency to relax the bond betweenethnicity and minority languages (eg when learned as a L2)

10 of 26

A somehow strange question Esperanto is proposed at an international level However there aresome sociolinguistic analogies between the Esperanto community ofpractice and minority languages put in evidence by Edwards [2]Romaine [8] and Kimura [6]

Analogies

both are lesser-used languages (minority in terms of numbers)

language activists are mostly volunteers ndash they do not earn a livingin practicing the language

speakers consider the language of high value while non-speakersare indifferent or even hostile often for biases

while Esperanto is clearly a non-ethnic language ndash rather an ethiclanguage ndash there is a recent tendency to relax the bond betweenethnicity and minority languages (eg when learned as a L2)

10 of 26

A somehow strange question Esperanto is proposed at an international level However there aresome sociolinguistic analogies between the Esperanto community ofpractice and minority languages put in evidence by Edwards [2]Romaine [8] and Kimura [6]

Analogies

both are lesser-used languages (minority in terms of numbers)

language activists are mostly volunteers ndash they do not earn a livingin practicing the language

speakers consider the language of high value while non-speakersare indifferent or even hostile often for biases

while Esperanto is clearly a non-ethnic language ndash rather an ethiclanguage ndash there is a recent tendency to relax the bond betweenethnicity and minority languages (eg when learned as a L2)

10 of 26

with a clear answer

However adopting our definition of minority language as a relationthere is no individuable majority language in contrast to Esperantonor a territory with a bilingual community

For example a Catalan can choose to be an Esperantist too while itcannot choose to be Welsh ndash unless adopted identity for instance bymarriage but it is a completely different situation

Taking the perspective of postmodern linguistics the rhetorics (in atechnical neutral sense) behind minority languages and Esperanto arevey different

Thatrsquos why Esperanto is not a minority language

Two examples

11 of 26

with a clear answer

However adopting our definition of minority language as a relationthere is no individuable majority language in contrast to Esperantonor a territory with a bilingual community

For example a Catalan can choose to be an Esperantist too while itcannot choose to be Welsh ndash unless adopted identity for instance bymarriage but it is a completely different situation

Taking the perspective of postmodern linguistics the rhetorics (in atechnical neutral sense) behind minority languages and Esperanto arevey different

Thatrsquos why Esperanto is not a minority language Two examples

11 of 26

The typical discourse behind minority languages

Language activists talk about ethnical cultural and historicalauthenticity An example from Menominee an Algonquian languagespoken in norther Wisconsin and Michingan studied by BloomfieldSapir and Skinner

Thatrsquos why knowing our language is so important because itteaches us who we are itrsquos not just a set of words Itrsquos aboutour history itrsquos about our heritage itrsquos about our way of lifethat our ancestors have fought and died for

Karen WashinawatokDirector of Menominee Language and Culture commission

12 of 26

The typical discourse behind Esperanto

Among others Jordan [5] effectively resumes the idea that movedZamenhof in planning Esperanto an idea that is at the basis of theEsperanto movement

Zamenhofrsquos ideology treats languages as tools ofcommunication and communication as a tool for improvinghuman welfare These credos imply that a second-best languagethe world can agree to use is better than a ldquobestrdquo language onwhich the world cannot agree They imply also that the peoplesof the world have much in common so internationalcommunication will contribute to friendship and peace ratherthan animosity and war

13 of 26

An interlinguistic view ofminority languages

Esperanto as an ally of minority languagesHow can Esperanto be an ally of minority language activists Whatare the common traits shared by these movements Three domains

1 Language as a value per se Language activists learn teachpromote their languages as they give a value to the language initself ndash while outside the community the language is not consideredimportant

2 Ecological knowledge As biodiversity is considered a value in ourcontemporary world also the variety of languages in the world is avalue

3 A right-based discourse Our post-second world war society isfounded upon human rights where language rights are animportant part Two examples the International Mother LanguageDay (21 feb) or the Girona Manifesto by the PEN InternationalClub

15 of 26

Esperanto as an ally of minority languagesHow can Esperanto be an ally of minority language activists Whatare the common traits shared by these movements Three domains

1 Language as a value per se Language activists learn teachpromote their languages as they give a value to the language initself ndash while outside the community the language is not consideredimportant

2 Ecological knowledge As biodiversity is considered a value in ourcontemporary world also the variety of languages in the world is avalue

3 A right-based discourse Our post-second world war society isfounded upon human rights where language rights are animportant part Two examples the International Mother LanguageDay (21 feb) or the Girona Manifesto by the PEN InternationalClub

15 of 26

Esperanto as an ally of minority languagesHow can Esperanto be an ally of minority language activists Whatare the common traits shared by these movements Three domains

1 Language as a value per se Language activists learn teachpromote their languages as they give a value to the language initself ndash while outside the community the language is not consideredimportant

2 Ecological knowledge As biodiversity is considered a value in ourcontemporary world also the variety of languages in the world is avalue

3 A right-based discourse Our post-second world war society isfounded upon human rights where language rights are animportant part Two examples the International Mother LanguageDay (21 feb) or the Girona Manifesto by the PEN InternationalClub

15 of 26

The Language Endangerment Framework

In the last ten years language planners and activists (both inside andoutside academia) were coordinated by UNESCO forming a panel ofexperts assessing a Language Endangerment Framework ie apractical methodology for what Spolsky [9] calls languagemanagement

Esperanto should find its way in every multilingual situation being afactor of equilibrium and fairness in communication

16 of 26

The UNESCO guideline Language Vitality andEndangerment (LVE) and Esperanto (12)

LVE assignes a value from lsquo0rsquo (direst situation) to lsquo5rsquo (optimalsituation) to nine domains of the minority language

1 Intergenerational language transmission2 Absolute number of speakers3 Proportion of speakers within the total population4 Shifts in domains of language use5 Response to new domains and media6 Availability of materials for language education and literacy7 Governmental and institutional language attitudes andpolicies including official status and use8 Community membersrsquo attitudes toward their own language9 Amount and quality of documentation

17 of 26

The UNESCO guideline Language Vitality andEndangerment (LVE) and Esperanto (22)

In which domains Esperanto could be more helpful

1 Intergenerational language transmission2 Absolute number of speakers3 Proportion of speakers within the total population4 Shifts in domains of language use5 Response to new domains and media6 Availability of materials for language education and literacy7 Governmental and institutional language attitudes and policiesincluding official status and use8 Community membersrsquo attitudes toward their own language9 Amount and quality of documentation

18 of 26

The Graded Intergenerational Disruption Scale (12)

Fishman [4] defines the lsquominimum programrsquo of reversing languageshift in preserving the intergenerational mother tongue transmission

Stage 8 Reconstruction and adult acquisitionStage 7 Interaction in the language are driven by oldergenerations typically grandparentsStage 6 The language is used only orally and within thecommunity eg families and neighbourhood by threegenerationsStage 5 The language is used also in written form with classesout of school lessons without any support outside thecommunity

In these dramatic stages pertaining endangered languages Esperantocan play little role

19 of 26

The Graded Intergenerational Disruption Scale (22)Stage 4b The language is compulsory in lower educationunder control of the minority groupStage 4a The language is compulsory in lower educationwith a wider recognition ie outside the minority groupStage 3 The region or local area of the language considers itnormal so that also members outside the community use it as aL2Stage 2 Public services by the government are provided in thelanguage as well as the media usageStage 1 The language is used also in contexts of higherprestige including higher education media and work within theregion and abroad

Language acquisition at school (stage 4) is a strategic area topromote the minority language the propaedeutic effect of Esperantocould be tested appropriately20 of 26

Concluding remarks

Open problem how to gather more support

Romaine [7] recently has pointed out that sustainability is a fuzzyconcept nowadays mainstream takes care of what can be measuredin economic terms

Perhaps language policy experts and language activists should turn towelfare theory or other areas of economics ndash economics oflanguages being an emergent research field

22 of 26

An example of language policy as a (missing) variable

The Sustainable Development Solutions Network is a global initiativefor the UN It publishes a report every year about lsquoworld happinessrsquoFacts worth a mention

the questionnaire is translated ndash something controversial in theliterature for the evaluation of the data

there is no explicit variable concerning the language(s) used ineveryday life as factors of happiness (or not) even if it is clear thatthe repertoire strongly affects many variables taken intoconsiderations such as lsquofreedom to make life choicesrsquo or lsquohouseholdincomersquo

23 of 26

An example of language policy as a (missing) variable

The Sustainable Development Solutions Network is a global initiativefor the UN It publishes a report every year about lsquoworld happinessrsquoFacts worth a mention

the questionnaire is translated ndash something controversial in theliterature for the evaluation of the data

there is no explicit variable concerning the language(s) used ineveryday life as factors of happiness (or not) even if it is clear thatthe repertoire strongly affects many variables taken intoconsiderations such as lsquofreedom to make life choicesrsquo or lsquohouseholdincomersquo

23 of 26

A final advice

The link between biodiversity conservation

poverty reduction and language diversity

preservation is worth more investigation also

for supporters and scholars dealing with

minority languages and Esperanto alike

Joining forces could be a good win-win

strategy

24 of 26

References

Edwards J 1992 Sociopolitical aspects of language maintenance and loss Towards a Typology of Minority

Language Situations John Benjamins chapter 3In Fase et al (eds)

Edwards J 2010 Minority Languages and Group Identity John Benjamins

Fase W Jaspaert K Kroon S eds 1992 Maintenance and Loss of Minority Languages John Benjamins

Fishman J A 1991 Reversing Language Shift Theoretical and Empirical Assistance to Threatened Languages

Multilingual Matters

Jordan D K 1987 lsquoEsperanto amp esperantism symbols and motivations in a movement for linguistic equalityrsquo

Language Problems amp Language Planning 11(1) 104ndash125

Kimura G C 2012 lsquoEsperanto and minority languages A sociolinguistic comparisonrsquo Language Problems amp

Language Planning 36(2) 167ndash181

Romaine S 2013 lsquoLanguage and sustainable development Integrating the economics of language policy with

poverty reduction and biodiversity conservationrsquo Workshop on The Economics of Language Policy VeniceInternational University San Servolo

Romaine S 2011 lsquoRevitalized Languages as Invented Languagesrsquo in Adams M eds From Elvish to Klingon

Oxford University Press

Spolsky B 2009 Language Management Cambridge University Press

25 of 26

Thanks for your attention

Questions

For proposals ideas amp comments

federicogobbounitoit

Download amp share these slides here

httpfedericogobbonameen2013html

CCcopy BYcopy $copy Ccopy Federico Gobbo 2013

26 of 26

  • What is a minority language
  • Is Esperanto a minority language
  • An interlinguistic view of minority languages
  • Concluding remarks
Page 17: Esperanto and Minority Languages

A somehow strange question Esperanto is proposed at an international level However there aresome sociolinguistic analogies between the Esperanto community ofpractice and minority languages put in evidence by Edwards [2]Romaine [8] and Kimura [6]

Analogies

both are lesser-used languages (minority in terms of numbers)

language activists are mostly volunteers ndash they do not earn a livingin practicing the language

speakers consider the language of high value while non-speakersare indifferent or even hostile often for biases

while Esperanto is clearly a non-ethnic language ndash rather an ethiclanguage ndash there is a recent tendency to relax the bond betweenethnicity and minority languages (eg when learned as a L2)

10 of 26

A somehow strange question Esperanto is proposed at an international level However there aresome sociolinguistic analogies between the Esperanto community ofpractice and minority languages put in evidence by Edwards [2]Romaine [8] and Kimura [6]

Analogies

both are lesser-used languages (minority in terms of numbers)

language activists are mostly volunteers ndash they do not earn a livingin practicing the language

speakers consider the language of high value while non-speakersare indifferent or even hostile often for biases

while Esperanto is clearly a non-ethnic language ndash rather an ethiclanguage ndash there is a recent tendency to relax the bond betweenethnicity and minority languages (eg when learned as a L2)

10 of 26

with a clear answer

However adopting our definition of minority language as a relationthere is no individuable majority language in contrast to Esperantonor a territory with a bilingual community

For example a Catalan can choose to be an Esperantist too while itcannot choose to be Welsh ndash unless adopted identity for instance bymarriage but it is a completely different situation

Taking the perspective of postmodern linguistics the rhetorics (in atechnical neutral sense) behind minority languages and Esperanto arevey different

Thatrsquos why Esperanto is not a minority language

Two examples

11 of 26

with a clear answer

However adopting our definition of minority language as a relationthere is no individuable majority language in contrast to Esperantonor a territory with a bilingual community

For example a Catalan can choose to be an Esperantist too while itcannot choose to be Welsh ndash unless adopted identity for instance bymarriage but it is a completely different situation

Taking the perspective of postmodern linguistics the rhetorics (in atechnical neutral sense) behind minority languages and Esperanto arevey different

Thatrsquos why Esperanto is not a minority language Two examples

11 of 26

The typical discourse behind minority languages

Language activists talk about ethnical cultural and historicalauthenticity An example from Menominee an Algonquian languagespoken in norther Wisconsin and Michingan studied by BloomfieldSapir and Skinner

Thatrsquos why knowing our language is so important because itteaches us who we are itrsquos not just a set of words Itrsquos aboutour history itrsquos about our heritage itrsquos about our way of lifethat our ancestors have fought and died for

Karen WashinawatokDirector of Menominee Language and Culture commission

12 of 26

The typical discourse behind Esperanto

Among others Jordan [5] effectively resumes the idea that movedZamenhof in planning Esperanto an idea that is at the basis of theEsperanto movement

Zamenhofrsquos ideology treats languages as tools ofcommunication and communication as a tool for improvinghuman welfare These credos imply that a second-best languagethe world can agree to use is better than a ldquobestrdquo language onwhich the world cannot agree They imply also that the peoplesof the world have much in common so internationalcommunication will contribute to friendship and peace ratherthan animosity and war

13 of 26

An interlinguistic view ofminority languages

Esperanto as an ally of minority languagesHow can Esperanto be an ally of minority language activists Whatare the common traits shared by these movements Three domains

1 Language as a value per se Language activists learn teachpromote their languages as they give a value to the language initself ndash while outside the community the language is not consideredimportant

2 Ecological knowledge As biodiversity is considered a value in ourcontemporary world also the variety of languages in the world is avalue

3 A right-based discourse Our post-second world war society isfounded upon human rights where language rights are animportant part Two examples the International Mother LanguageDay (21 feb) or the Girona Manifesto by the PEN InternationalClub

15 of 26

Esperanto as an ally of minority languagesHow can Esperanto be an ally of minority language activists Whatare the common traits shared by these movements Three domains

1 Language as a value per se Language activists learn teachpromote their languages as they give a value to the language initself ndash while outside the community the language is not consideredimportant

2 Ecological knowledge As biodiversity is considered a value in ourcontemporary world also the variety of languages in the world is avalue

3 A right-based discourse Our post-second world war society isfounded upon human rights where language rights are animportant part Two examples the International Mother LanguageDay (21 feb) or the Girona Manifesto by the PEN InternationalClub

15 of 26

Esperanto as an ally of minority languagesHow can Esperanto be an ally of minority language activists Whatare the common traits shared by these movements Three domains

1 Language as a value per se Language activists learn teachpromote their languages as they give a value to the language initself ndash while outside the community the language is not consideredimportant

2 Ecological knowledge As biodiversity is considered a value in ourcontemporary world also the variety of languages in the world is avalue

3 A right-based discourse Our post-second world war society isfounded upon human rights where language rights are animportant part Two examples the International Mother LanguageDay (21 feb) or the Girona Manifesto by the PEN InternationalClub

15 of 26

The Language Endangerment Framework

In the last ten years language planners and activists (both inside andoutside academia) were coordinated by UNESCO forming a panel ofexperts assessing a Language Endangerment Framework ie apractical methodology for what Spolsky [9] calls languagemanagement

Esperanto should find its way in every multilingual situation being afactor of equilibrium and fairness in communication

16 of 26

The UNESCO guideline Language Vitality andEndangerment (LVE) and Esperanto (12)

LVE assignes a value from lsquo0rsquo (direst situation) to lsquo5rsquo (optimalsituation) to nine domains of the minority language

1 Intergenerational language transmission2 Absolute number of speakers3 Proportion of speakers within the total population4 Shifts in domains of language use5 Response to new domains and media6 Availability of materials for language education and literacy7 Governmental and institutional language attitudes andpolicies including official status and use8 Community membersrsquo attitudes toward their own language9 Amount and quality of documentation

17 of 26

The UNESCO guideline Language Vitality andEndangerment (LVE) and Esperanto (22)

In which domains Esperanto could be more helpful

1 Intergenerational language transmission2 Absolute number of speakers3 Proportion of speakers within the total population4 Shifts in domains of language use5 Response to new domains and media6 Availability of materials for language education and literacy7 Governmental and institutional language attitudes and policiesincluding official status and use8 Community membersrsquo attitudes toward their own language9 Amount and quality of documentation

18 of 26

The Graded Intergenerational Disruption Scale (12)

Fishman [4] defines the lsquominimum programrsquo of reversing languageshift in preserving the intergenerational mother tongue transmission

Stage 8 Reconstruction and adult acquisitionStage 7 Interaction in the language are driven by oldergenerations typically grandparentsStage 6 The language is used only orally and within thecommunity eg families and neighbourhood by threegenerationsStage 5 The language is used also in written form with classesout of school lessons without any support outside thecommunity

In these dramatic stages pertaining endangered languages Esperantocan play little role

19 of 26

The Graded Intergenerational Disruption Scale (22)Stage 4b The language is compulsory in lower educationunder control of the minority groupStage 4a The language is compulsory in lower educationwith a wider recognition ie outside the minority groupStage 3 The region or local area of the language considers itnormal so that also members outside the community use it as aL2Stage 2 Public services by the government are provided in thelanguage as well as the media usageStage 1 The language is used also in contexts of higherprestige including higher education media and work within theregion and abroad

Language acquisition at school (stage 4) is a strategic area topromote the minority language the propaedeutic effect of Esperantocould be tested appropriately20 of 26

Concluding remarks

Open problem how to gather more support

Romaine [7] recently has pointed out that sustainability is a fuzzyconcept nowadays mainstream takes care of what can be measuredin economic terms

Perhaps language policy experts and language activists should turn towelfare theory or other areas of economics ndash economics oflanguages being an emergent research field

22 of 26

An example of language policy as a (missing) variable

The Sustainable Development Solutions Network is a global initiativefor the UN It publishes a report every year about lsquoworld happinessrsquoFacts worth a mention

the questionnaire is translated ndash something controversial in theliterature for the evaluation of the data

there is no explicit variable concerning the language(s) used ineveryday life as factors of happiness (or not) even if it is clear thatthe repertoire strongly affects many variables taken intoconsiderations such as lsquofreedom to make life choicesrsquo or lsquohouseholdincomersquo

23 of 26

An example of language policy as a (missing) variable

The Sustainable Development Solutions Network is a global initiativefor the UN It publishes a report every year about lsquoworld happinessrsquoFacts worth a mention

the questionnaire is translated ndash something controversial in theliterature for the evaluation of the data

there is no explicit variable concerning the language(s) used ineveryday life as factors of happiness (or not) even if it is clear thatthe repertoire strongly affects many variables taken intoconsiderations such as lsquofreedom to make life choicesrsquo or lsquohouseholdincomersquo

23 of 26

A final advice

The link between biodiversity conservation

poverty reduction and language diversity

preservation is worth more investigation also

for supporters and scholars dealing with

minority languages and Esperanto alike

Joining forces could be a good win-win

strategy

24 of 26

References

Edwards J 1992 Sociopolitical aspects of language maintenance and loss Towards a Typology of Minority

Language Situations John Benjamins chapter 3In Fase et al (eds)

Edwards J 2010 Minority Languages and Group Identity John Benjamins

Fase W Jaspaert K Kroon S eds 1992 Maintenance and Loss of Minority Languages John Benjamins

Fishman J A 1991 Reversing Language Shift Theoretical and Empirical Assistance to Threatened Languages

Multilingual Matters

Jordan D K 1987 lsquoEsperanto amp esperantism symbols and motivations in a movement for linguistic equalityrsquo

Language Problems amp Language Planning 11(1) 104ndash125

Kimura G C 2012 lsquoEsperanto and minority languages A sociolinguistic comparisonrsquo Language Problems amp

Language Planning 36(2) 167ndash181

Romaine S 2013 lsquoLanguage and sustainable development Integrating the economics of language policy with

poverty reduction and biodiversity conservationrsquo Workshop on The Economics of Language Policy VeniceInternational University San Servolo

Romaine S 2011 lsquoRevitalized Languages as Invented Languagesrsquo in Adams M eds From Elvish to Klingon

Oxford University Press

Spolsky B 2009 Language Management Cambridge University Press

25 of 26

Thanks for your attention

Questions

For proposals ideas amp comments

federicogobbounitoit

Download amp share these slides here

httpfedericogobbonameen2013html

CCcopy BYcopy $copy Ccopy Federico Gobbo 2013

26 of 26

  • What is a minority language
  • Is Esperanto a minority language
  • An interlinguistic view of minority languages
  • Concluding remarks
Page 18: Esperanto and Minority Languages

A somehow strange question Esperanto is proposed at an international level However there aresome sociolinguistic analogies between the Esperanto community ofpractice and minority languages put in evidence by Edwards [2]Romaine [8] and Kimura [6]

Analogies

both are lesser-used languages (minority in terms of numbers)

language activists are mostly volunteers ndash they do not earn a livingin practicing the language

speakers consider the language of high value while non-speakersare indifferent or even hostile often for biases

while Esperanto is clearly a non-ethnic language ndash rather an ethiclanguage ndash there is a recent tendency to relax the bond betweenethnicity and minority languages (eg when learned as a L2)

10 of 26

with a clear answer

However adopting our definition of minority language as a relationthere is no individuable majority language in contrast to Esperantonor a territory with a bilingual community

For example a Catalan can choose to be an Esperantist too while itcannot choose to be Welsh ndash unless adopted identity for instance bymarriage but it is a completely different situation

Taking the perspective of postmodern linguistics the rhetorics (in atechnical neutral sense) behind minority languages and Esperanto arevey different

Thatrsquos why Esperanto is not a minority language

Two examples

11 of 26

with a clear answer

However adopting our definition of minority language as a relationthere is no individuable majority language in contrast to Esperantonor a territory with a bilingual community

For example a Catalan can choose to be an Esperantist too while itcannot choose to be Welsh ndash unless adopted identity for instance bymarriage but it is a completely different situation

Taking the perspective of postmodern linguistics the rhetorics (in atechnical neutral sense) behind minority languages and Esperanto arevey different

Thatrsquos why Esperanto is not a minority language Two examples

11 of 26

The typical discourse behind minority languages

Language activists talk about ethnical cultural and historicalauthenticity An example from Menominee an Algonquian languagespoken in norther Wisconsin and Michingan studied by BloomfieldSapir and Skinner

Thatrsquos why knowing our language is so important because itteaches us who we are itrsquos not just a set of words Itrsquos aboutour history itrsquos about our heritage itrsquos about our way of lifethat our ancestors have fought and died for

Karen WashinawatokDirector of Menominee Language and Culture commission

12 of 26

The typical discourse behind Esperanto

Among others Jordan [5] effectively resumes the idea that movedZamenhof in planning Esperanto an idea that is at the basis of theEsperanto movement

Zamenhofrsquos ideology treats languages as tools ofcommunication and communication as a tool for improvinghuman welfare These credos imply that a second-best languagethe world can agree to use is better than a ldquobestrdquo language onwhich the world cannot agree They imply also that the peoplesof the world have much in common so internationalcommunication will contribute to friendship and peace ratherthan animosity and war

13 of 26

An interlinguistic view ofminority languages

Esperanto as an ally of minority languagesHow can Esperanto be an ally of minority language activists Whatare the common traits shared by these movements Three domains

1 Language as a value per se Language activists learn teachpromote their languages as they give a value to the language initself ndash while outside the community the language is not consideredimportant

2 Ecological knowledge As biodiversity is considered a value in ourcontemporary world also the variety of languages in the world is avalue

3 A right-based discourse Our post-second world war society isfounded upon human rights where language rights are animportant part Two examples the International Mother LanguageDay (21 feb) or the Girona Manifesto by the PEN InternationalClub

15 of 26

Esperanto as an ally of minority languagesHow can Esperanto be an ally of minority language activists Whatare the common traits shared by these movements Three domains

1 Language as a value per se Language activists learn teachpromote their languages as they give a value to the language initself ndash while outside the community the language is not consideredimportant

2 Ecological knowledge As biodiversity is considered a value in ourcontemporary world also the variety of languages in the world is avalue

3 A right-based discourse Our post-second world war society isfounded upon human rights where language rights are animportant part Two examples the International Mother LanguageDay (21 feb) or the Girona Manifesto by the PEN InternationalClub

15 of 26

Esperanto as an ally of minority languagesHow can Esperanto be an ally of minority language activists Whatare the common traits shared by these movements Three domains

1 Language as a value per se Language activists learn teachpromote their languages as they give a value to the language initself ndash while outside the community the language is not consideredimportant

2 Ecological knowledge As biodiversity is considered a value in ourcontemporary world also the variety of languages in the world is avalue

3 A right-based discourse Our post-second world war society isfounded upon human rights where language rights are animportant part Two examples the International Mother LanguageDay (21 feb) or the Girona Manifesto by the PEN InternationalClub

15 of 26

The Language Endangerment Framework

In the last ten years language planners and activists (both inside andoutside academia) were coordinated by UNESCO forming a panel ofexperts assessing a Language Endangerment Framework ie apractical methodology for what Spolsky [9] calls languagemanagement

Esperanto should find its way in every multilingual situation being afactor of equilibrium and fairness in communication

16 of 26

The UNESCO guideline Language Vitality andEndangerment (LVE) and Esperanto (12)

LVE assignes a value from lsquo0rsquo (direst situation) to lsquo5rsquo (optimalsituation) to nine domains of the minority language

1 Intergenerational language transmission2 Absolute number of speakers3 Proportion of speakers within the total population4 Shifts in domains of language use5 Response to new domains and media6 Availability of materials for language education and literacy7 Governmental and institutional language attitudes andpolicies including official status and use8 Community membersrsquo attitudes toward their own language9 Amount and quality of documentation

17 of 26

The UNESCO guideline Language Vitality andEndangerment (LVE) and Esperanto (22)

In which domains Esperanto could be more helpful

1 Intergenerational language transmission2 Absolute number of speakers3 Proportion of speakers within the total population4 Shifts in domains of language use5 Response to new domains and media6 Availability of materials for language education and literacy7 Governmental and institutional language attitudes and policiesincluding official status and use8 Community membersrsquo attitudes toward their own language9 Amount and quality of documentation

18 of 26

The Graded Intergenerational Disruption Scale (12)

Fishman [4] defines the lsquominimum programrsquo of reversing languageshift in preserving the intergenerational mother tongue transmission

Stage 8 Reconstruction and adult acquisitionStage 7 Interaction in the language are driven by oldergenerations typically grandparentsStage 6 The language is used only orally and within thecommunity eg families and neighbourhood by threegenerationsStage 5 The language is used also in written form with classesout of school lessons without any support outside thecommunity

In these dramatic stages pertaining endangered languages Esperantocan play little role

19 of 26

The Graded Intergenerational Disruption Scale (22)Stage 4b The language is compulsory in lower educationunder control of the minority groupStage 4a The language is compulsory in lower educationwith a wider recognition ie outside the minority groupStage 3 The region or local area of the language considers itnormal so that also members outside the community use it as aL2Stage 2 Public services by the government are provided in thelanguage as well as the media usageStage 1 The language is used also in contexts of higherprestige including higher education media and work within theregion and abroad

Language acquisition at school (stage 4) is a strategic area topromote the minority language the propaedeutic effect of Esperantocould be tested appropriately20 of 26

Concluding remarks

Open problem how to gather more support

Romaine [7] recently has pointed out that sustainability is a fuzzyconcept nowadays mainstream takes care of what can be measuredin economic terms

Perhaps language policy experts and language activists should turn towelfare theory or other areas of economics ndash economics oflanguages being an emergent research field

22 of 26

An example of language policy as a (missing) variable

The Sustainable Development Solutions Network is a global initiativefor the UN It publishes a report every year about lsquoworld happinessrsquoFacts worth a mention

the questionnaire is translated ndash something controversial in theliterature for the evaluation of the data

there is no explicit variable concerning the language(s) used ineveryday life as factors of happiness (or not) even if it is clear thatthe repertoire strongly affects many variables taken intoconsiderations such as lsquofreedom to make life choicesrsquo or lsquohouseholdincomersquo

23 of 26

An example of language policy as a (missing) variable

The Sustainable Development Solutions Network is a global initiativefor the UN It publishes a report every year about lsquoworld happinessrsquoFacts worth a mention

the questionnaire is translated ndash something controversial in theliterature for the evaluation of the data

there is no explicit variable concerning the language(s) used ineveryday life as factors of happiness (or not) even if it is clear thatthe repertoire strongly affects many variables taken intoconsiderations such as lsquofreedom to make life choicesrsquo or lsquohouseholdincomersquo

23 of 26

A final advice

The link between biodiversity conservation

poverty reduction and language diversity

preservation is worth more investigation also

for supporters and scholars dealing with

minority languages and Esperanto alike

Joining forces could be a good win-win

strategy

24 of 26

References

Edwards J 1992 Sociopolitical aspects of language maintenance and loss Towards a Typology of Minority

Language Situations John Benjamins chapter 3In Fase et al (eds)

Edwards J 2010 Minority Languages and Group Identity John Benjamins

Fase W Jaspaert K Kroon S eds 1992 Maintenance and Loss of Minority Languages John Benjamins

Fishman J A 1991 Reversing Language Shift Theoretical and Empirical Assistance to Threatened Languages

Multilingual Matters

Jordan D K 1987 lsquoEsperanto amp esperantism symbols and motivations in a movement for linguistic equalityrsquo

Language Problems amp Language Planning 11(1) 104ndash125

Kimura G C 2012 lsquoEsperanto and minority languages A sociolinguistic comparisonrsquo Language Problems amp

Language Planning 36(2) 167ndash181

Romaine S 2013 lsquoLanguage and sustainable development Integrating the economics of language policy with

poverty reduction and biodiversity conservationrsquo Workshop on The Economics of Language Policy VeniceInternational University San Servolo

Romaine S 2011 lsquoRevitalized Languages as Invented Languagesrsquo in Adams M eds From Elvish to Klingon

Oxford University Press

Spolsky B 2009 Language Management Cambridge University Press

25 of 26

Thanks for your attention

Questions

For proposals ideas amp comments

federicogobbounitoit

Download amp share these slides here

httpfedericogobbonameen2013html

CCcopy BYcopy $copy Ccopy Federico Gobbo 2013

26 of 26

  • What is a minority language
  • Is Esperanto a minority language
  • An interlinguistic view of minority languages
  • Concluding remarks
Page 19: Esperanto and Minority Languages

with a clear answer

However adopting our definition of minority language as a relationthere is no individuable majority language in contrast to Esperantonor a territory with a bilingual community

For example a Catalan can choose to be an Esperantist too while itcannot choose to be Welsh ndash unless adopted identity for instance bymarriage but it is a completely different situation

Taking the perspective of postmodern linguistics the rhetorics (in atechnical neutral sense) behind minority languages and Esperanto arevey different

Thatrsquos why Esperanto is not a minority language

Two examples

11 of 26

with a clear answer

However adopting our definition of minority language as a relationthere is no individuable majority language in contrast to Esperantonor a territory with a bilingual community

For example a Catalan can choose to be an Esperantist too while itcannot choose to be Welsh ndash unless adopted identity for instance bymarriage but it is a completely different situation

Taking the perspective of postmodern linguistics the rhetorics (in atechnical neutral sense) behind minority languages and Esperanto arevey different

Thatrsquos why Esperanto is not a minority language Two examples

11 of 26

The typical discourse behind minority languages

Language activists talk about ethnical cultural and historicalauthenticity An example from Menominee an Algonquian languagespoken in norther Wisconsin and Michingan studied by BloomfieldSapir and Skinner

Thatrsquos why knowing our language is so important because itteaches us who we are itrsquos not just a set of words Itrsquos aboutour history itrsquos about our heritage itrsquos about our way of lifethat our ancestors have fought and died for

Karen WashinawatokDirector of Menominee Language and Culture commission

12 of 26

The typical discourse behind Esperanto

Among others Jordan [5] effectively resumes the idea that movedZamenhof in planning Esperanto an idea that is at the basis of theEsperanto movement

Zamenhofrsquos ideology treats languages as tools ofcommunication and communication as a tool for improvinghuman welfare These credos imply that a second-best languagethe world can agree to use is better than a ldquobestrdquo language onwhich the world cannot agree They imply also that the peoplesof the world have much in common so internationalcommunication will contribute to friendship and peace ratherthan animosity and war

13 of 26

An interlinguistic view ofminority languages

Esperanto as an ally of minority languagesHow can Esperanto be an ally of minority language activists Whatare the common traits shared by these movements Three domains

1 Language as a value per se Language activists learn teachpromote their languages as they give a value to the language initself ndash while outside the community the language is not consideredimportant

2 Ecological knowledge As biodiversity is considered a value in ourcontemporary world also the variety of languages in the world is avalue

3 A right-based discourse Our post-second world war society isfounded upon human rights where language rights are animportant part Two examples the International Mother LanguageDay (21 feb) or the Girona Manifesto by the PEN InternationalClub

15 of 26

Esperanto as an ally of minority languagesHow can Esperanto be an ally of minority language activists Whatare the common traits shared by these movements Three domains

1 Language as a value per se Language activists learn teachpromote their languages as they give a value to the language initself ndash while outside the community the language is not consideredimportant

2 Ecological knowledge As biodiversity is considered a value in ourcontemporary world also the variety of languages in the world is avalue

3 A right-based discourse Our post-second world war society isfounded upon human rights where language rights are animportant part Two examples the International Mother LanguageDay (21 feb) or the Girona Manifesto by the PEN InternationalClub

15 of 26

Esperanto as an ally of minority languagesHow can Esperanto be an ally of minority language activists Whatare the common traits shared by these movements Three domains

1 Language as a value per se Language activists learn teachpromote their languages as they give a value to the language initself ndash while outside the community the language is not consideredimportant

2 Ecological knowledge As biodiversity is considered a value in ourcontemporary world also the variety of languages in the world is avalue

3 A right-based discourse Our post-second world war society isfounded upon human rights where language rights are animportant part Two examples the International Mother LanguageDay (21 feb) or the Girona Manifesto by the PEN InternationalClub

15 of 26

The Language Endangerment Framework

In the last ten years language planners and activists (both inside andoutside academia) were coordinated by UNESCO forming a panel ofexperts assessing a Language Endangerment Framework ie apractical methodology for what Spolsky [9] calls languagemanagement

Esperanto should find its way in every multilingual situation being afactor of equilibrium and fairness in communication

16 of 26

The UNESCO guideline Language Vitality andEndangerment (LVE) and Esperanto (12)

LVE assignes a value from lsquo0rsquo (direst situation) to lsquo5rsquo (optimalsituation) to nine domains of the minority language

1 Intergenerational language transmission2 Absolute number of speakers3 Proportion of speakers within the total population4 Shifts in domains of language use5 Response to new domains and media6 Availability of materials for language education and literacy7 Governmental and institutional language attitudes andpolicies including official status and use8 Community membersrsquo attitudes toward their own language9 Amount and quality of documentation

17 of 26

The UNESCO guideline Language Vitality andEndangerment (LVE) and Esperanto (22)

In which domains Esperanto could be more helpful

1 Intergenerational language transmission2 Absolute number of speakers3 Proportion of speakers within the total population4 Shifts in domains of language use5 Response to new domains and media6 Availability of materials for language education and literacy7 Governmental and institutional language attitudes and policiesincluding official status and use8 Community membersrsquo attitudes toward their own language9 Amount and quality of documentation

18 of 26

The Graded Intergenerational Disruption Scale (12)

Fishman [4] defines the lsquominimum programrsquo of reversing languageshift in preserving the intergenerational mother tongue transmission

Stage 8 Reconstruction and adult acquisitionStage 7 Interaction in the language are driven by oldergenerations typically grandparentsStage 6 The language is used only orally and within thecommunity eg families and neighbourhood by threegenerationsStage 5 The language is used also in written form with classesout of school lessons without any support outside thecommunity

In these dramatic stages pertaining endangered languages Esperantocan play little role

19 of 26

The Graded Intergenerational Disruption Scale (22)Stage 4b The language is compulsory in lower educationunder control of the minority groupStage 4a The language is compulsory in lower educationwith a wider recognition ie outside the minority groupStage 3 The region or local area of the language considers itnormal so that also members outside the community use it as aL2Stage 2 Public services by the government are provided in thelanguage as well as the media usageStage 1 The language is used also in contexts of higherprestige including higher education media and work within theregion and abroad

Language acquisition at school (stage 4) is a strategic area topromote the minority language the propaedeutic effect of Esperantocould be tested appropriately20 of 26

Concluding remarks

Open problem how to gather more support

Romaine [7] recently has pointed out that sustainability is a fuzzyconcept nowadays mainstream takes care of what can be measuredin economic terms

Perhaps language policy experts and language activists should turn towelfare theory or other areas of economics ndash economics oflanguages being an emergent research field

22 of 26

An example of language policy as a (missing) variable

The Sustainable Development Solutions Network is a global initiativefor the UN It publishes a report every year about lsquoworld happinessrsquoFacts worth a mention

the questionnaire is translated ndash something controversial in theliterature for the evaluation of the data

there is no explicit variable concerning the language(s) used ineveryday life as factors of happiness (or not) even if it is clear thatthe repertoire strongly affects many variables taken intoconsiderations such as lsquofreedom to make life choicesrsquo or lsquohouseholdincomersquo

23 of 26

An example of language policy as a (missing) variable

The Sustainable Development Solutions Network is a global initiativefor the UN It publishes a report every year about lsquoworld happinessrsquoFacts worth a mention

the questionnaire is translated ndash something controversial in theliterature for the evaluation of the data

there is no explicit variable concerning the language(s) used ineveryday life as factors of happiness (or not) even if it is clear thatthe repertoire strongly affects many variables taken intoconsiderations such as lsquofreedom to make life choicesrsquo or lsquohouseholdincomersquo

23 of 26

A final advice

The link between biodiversity conservation

poverty reduction and language diversity

preservation is worth more investigation also

for supporters and scholars dealing with

minority languages and Esperanto alike

Joining forces could be a good win-win

strategy

24 of 26

References

Edwards J 1992 Sociopolitical aspects of language maintenance and loss Towards a Typology of Minority

Language Situations John Benjamins chapter 3In Fase et al (eds)

Edwards J 2010 Minority Languages and Group Identity John Benjamins

Fase W Jaspaert K Kroon S eds 1992 Maintenance and Loss of Minority Languages John Benjamins

Fishman J A 1991 Reversing Language Shift Theoretical and Empirical Assistance to Threatened Languages

Multilingual Matters

Jordan D K 1987 lsquoEsperanto amp esperantism symbols and motivations in a movement for linguistic equalityrsquo

Language Problems amp Language Planning 11(1) 104ndash125

Kimura G C 2012 lsquoEsperanto and minority languages A sociolinguistic comparisonrsquo Language Problems amp

Language Planning 36(2) 167ndash181

Romaine S 2013 lsquoLanguage and sustainable development Integrating the economics of language policy with

poverty reduction and biodiversity conservationrsquo Workshop on The Economics of Language Policy VeniceInternational University San Servolo

Romaine S 2011 lsquoRevitalized Languages as Invented Languagesrsquo in Adams M eds From Elvish to Klingon

Oxford University Press

Spolsky B 2009 Language Management Cambridge University Press

25 of 26

Thanks for your attention

Questions

For proposals ideas amp comments

federicogobbounitoit

Download amp share these slides here

httpfedericogobbonameen2013html

CCcopy BYcopy $copy Ccopy Federico Gobbo 2013

26 of 26

  • What is a minority language
  • Is Esperanto a minority language
  • An interlinguistic view of minority languages
  • Concluding remarks
Page 20: Esperanto and Minority Languages

with a clear answer

However adopting our definition of minority language as a relationthere is no individuable majority language in contrast to Esperantonor a territory with a bilingual community

For example a Catalan can choose to be an Esperantist too while itcannot choose to be Welsh ndash unless adopted identity for instance bymarriage but it is a completely different situation

Taking the perspective of postmodern linguistics the rhetorics (in atechnical neutral sense) behind minority languages and Esperanto arevey different

Thatrsquos why Esperanto is not a minority language Two examples

11 of 26

The typical discourse behind minority languages

Language activists talk about ethnical cultural and historicalauthenticity An example from Menominee an Algonquian languagespoken in norther Wisconsin and Michingan studied by BloomfieldSapir and Skinner

Thatrsquos why knowing our language is so important because itteaches us who we are itrsquos not just a set of words Itrsquos aboutour history itrsquos about our heritage itrsquos about our way of lifethat our ancestors have fought and died for

Karen WashinawatokDirector of Menominee Language and Culture commission

12 of 26

The typical discourse behind Esperanto

Among others Jordan [5] effectively resumes the idea that movedZamenhof in planning Esperanto an idea that is at the basis of theEsperanto movement

Zamenhofrsquos ideology treats languages as tools ofcommunication and communication as a tool for improvinghuman welfare These credos imply that a second-best languagethe world can agree to use is better than a ldquobestrdquo language onwhich the world cannot agree They imply also that the peoplesof the world have much in common so internationalcommunication will contribute to friendship and peace ratherthan animosity and war

13 of 26

An interlinguistic view ofminority languages

Esperanto as an ally of minority languagesHow can Esperanto be an ally of minority language activists Whatare the common traits shared by these movements Three domains

1 Language as a value per se Language activists learn teachpromote their languages as they give a value to the language initself ndash while outside the community the language is not consideredimportant

2 Ecological knowledge As biodiversity is considered a value in ourcontemporary world also the variety of languages in the world is avalue

3 A right-based discourse Our post-second world war society isfounded upon human rights where language rights are animportant part Two examples the International Mother LanguageDay (21 feb) or the Girona Manifesto by the PEN InternationalClub

15 of 26

Esperanto as an ally of minority languagesHow can Esperanto be an ally of minority language activists Whatare the common traits shared by these movements Three domains

1 Language as a value per se Language activists learn teachpromote their languages as they give a value to the language initself ndash while outside the community the language is not consideredimportant

2 Ecological knowledge As biodiversity is considered a value in ourcontemporary world also the variety of languages in the world is avalue

3 A right-based discourse Our post-second world war society isfounded upon human rights where language rights are animportant part Two examples the International Mother LanguageDay (21 feb) or the Girona Manifesto by the PEN InternationalClub

15 of 26

Esperanto as an ally of minority languagesHow can Esperanto be an ally of minority language activists Whatare the common traits shared by these movements Three domains

1 Language as a value per se Language activists learn teachpromote their languages as they give a value to the language initself ndash while outside the community the language is not consideredimportant

2 Ecological knowledge As biodiversity is considered a value in ourcontemporary world also the variety of languages in the world is avalue

3 A right-based discourse Our post-second world war society isfounded upon human rights where language rights are animportant part Two examples the International Mother LanguageDay (21 feb) or the Girona Manifesto by the PEN InternationalClub

15 of 26

The Language Endangerment Framework

In the last ten years language planners and activists (both inside andoutside academia) were coordinated by UNESCO forming a panel ofexperts assessing a Language Endangerment Framework ie apractical methodology for what Spolsky [9] calls languagemanagement

Esperanto should find its way in every multilingual situation being afactor of equilibrium and fairness in communication

16 of 26

The UNESCO guideline Language Vitality andEndangerment (LVE) and Esperanto (12)

LVE assignes a value from lsquo0rsquo (direst situation) to lsquo5rsquo (optimalsituation) to nine domains of the minority language

1 Intergenerational language transmission2 Absolute number of speakers3 Proportion of speakers within the total population4 Shifts in domains of language use5 Response to new domains and media6 Availability of materials for language education and literacy7 Governmental and institutional language attitudes andpolicies including official status and use8 Community membersrsquo attitudes toward their own language9 Amount and quality of documentation

17 of 26

The UNESCO guideline Language Vitality andEndangerment (LVE) and Esperanto (22)

In which domains Esperanto could be more helpful

1 Intergenerational language transmission2 Absolute number of speakers3 Proportion of speakers within the total population4 Shifts in domains of language use5 Response to new domains and media6 Availability of materials for language education and literacy7 Governmental and institutional language attitudes and policiesincluding official status and use8 Community membersrsquo attitudes toward their own language9 Amount and quality of documentation

18 of 26

The Graded Intergenerational Disruption Scale (12)

Fishman [4] defines the lsquominimum programrsquo of reversing languageshift in preserving the intergenerational mother tongue transmission

Stage 8 Reconstruction and adult acquisitionStage 7 Interaction in the language are driven by oldergenerations typically grandparentsStage 6 The language is used only orally and within thecommunity eg families and neighbourhood by threegenerationsStage 5 The language is used also in written form with classesout of school lessons without any support outside thecommunity

In these dramatic stages pertaining endangered languages Esperantocan play little role

19 of 26

The Graded Intergenerational Disruption Scale (22)Stage 4b The language is compulsory in lower educationunder control of the minority groupStage 4a The language is compulsory in lower educationwith a wider recognition ie outside the minority groupStage 3 The region or local area of the language considers itnormal so that also members outside the community use it as aL2Stage 2 Public services by the government are provided in thelanguage as well as the media usageStage 1 The language is used also in contexts of higherprestige including higher education media and work within theregion and abroad

Language acquisition at school (stage 4) is a strategic area topromote the minority language the propaedeutic effect of Esperantocould be tested appropriately20 of 26

Concluding remarks

Open problem how to gather more support

Romaine [7] recently has pointed out that sustainability is a fuzzyconcept nowadays mainstream takes care of what can be measuredin economic terms

Perhaps language policy experts and language activists should turn towelfare theory or other areas of economics ndash economics oflanguages being an emergent research field

22 of 26

An example of language policy as a (missing) variable

The Sustainable Development Solutions Network is a global initiativefor the UN It publishes a report every year about lsquoworld happinessrsquoFacts worth a mention

the questionnaire is translated ndash something controversial in theliterature for the evaluation of the data

there is no explicit variable concerning the language(s) used ineveryday life as factors of happiness (or not) even if it is clear thatthe repertoire strongly affects many variables taken intoconsiderations such as lsquofreedom to make life choicesrsquo or lsquohouseholdincomersquo

23 of 26

An example of language policy as a (missing) variable

The Sustainable Development Solutions Network is a global initiativefor the UN It publishes a report every year about lsquoworld happinessrsquoFacts worth a mention

the questionnaire is translated ndash something controversial in theliterature for the evaluation of the data

there is no explicit variable concerning the language(s) used ineveryday life as factors of happiness (or not) even if it is clear thatthe repertoire strongly affects many variables taken intoconsiderations such as lsquofreedom to make life choicesrsquo or lsquohouseholdincomersquo

23 of 26

A final advice

The link between biodiversity conservation

poverty reduction and language diversity

preservation is worth more investigation also

for supporters and scholars dealing with

minority languages and Esperanto alike

Joining forces could be a good win-win

strategy

24 of 26

References

Edwards J 1992 Sociopolitical aspects of language maintenance and loss Towards a Typology of Minority

Language Situations John Benjamins chapter 3In Fase et al (eds)

Edwards J 2010 Minority Languages and Group Identity John Benjamins

Fase W Jaspaert K Kroon S eds 1992 Maintenance and Loss of Minority Languages John Benjamins

Fishman J A 1991 Reversing Language Shift Theoretical and Empirical Assistance to Threatened Languages

Multilingual Matters

Jordan D K 1987 lsquoEsperanto amp esperantism symbols and motivations in a movement for linguistic equalityrsquo

Language Problems amp Language Planning 11(1) 104ndash125

Kimura G C 2012 lsquoEsperanto and minority languages A sociolinguistic comparisonrsquo Language Problems amp

Language Planning 36(2) 167ndash181

Romaine S 2013 lsquoLanguage and sustainable development Integrating the economics of language policy with

poverty reduction and biodiversity conservationrsquo Workshop on The Economics of Language Policy VeniceInternational University San Servolo

Romaine S 2011 lsquoRevitalized Languages as Invented Languagesrsquo in Adams M eds From Elvish to Klingon

Oxford University Press

Spolsky B 2009 Language Management Cambridge University Press

25 of 26

Thanks for your attention

Questions

For proposals ideas amp comments

federicogobbounitoit

Download amp share these slides here

httpfedericogobbonameen2013html

CCcopy BYcopy $copy Ccopy Federico Gobbo 2013

26 of 26

  • What is a minority language
  • Is Esperanto a minority language
  • An interlinguistic view of minority languages
  • Concluding remarks
Page 21: Esperanto and Minority Languages

The typical discourse behind minority languages

Language activists talk about ethnical cultural and historicalauthenticity An example from Menominee an Algonquian languagespoken in norther Wisconsin and Michingan studied by BloomfieldSapir and Skinner

Thatrsquos why knowing our language is so important because itteaches us who we are itrsquos not just a set of words Itrsquos aboutour history itrsquos about our heritage itrsquos about our way of lifethat our ancestors have fought and died for

Karen WashinawatokDirector of Menominee Language and Culture commission

12 of 26

The typical discourse behind Esperanto

Among others Jordan [5] effectively resumes the idea that movedZamenhof in planning Esperanto an idea that is at the basis of theEsperanto movement

Zamenhofrsquos ideology treats languages as tools ofcommunication and communication as a tool for improvinghuman welfare These credos imply that a second-best languagethe world can agree to use is better than a ldquobestrdquo language onwhich the world cannot agree They imply also that the peoplesof the world have much in common so internationalcommunication will contribute to friendship and peace ratherthan animosity and war

13 of 26

An interlinguistic view ofminority languages

Esperanto as an ally of minority languagesHow can Esperanto be an ally of minority language activists Whatare the common traits shared by these movements Three domains

1 Language as a value per se Language activists learn teachpromote their languages as they give a value to the language initself ndash while outside the community the language is not consideredimportant

2 Ecological knowledge As biodiversity is considered a value in ourcontemporary world also the variety of languages in the world is avalue

3 A right-based discourse Our post-second world war society isfounded upon human rights where language rights are animportant part Two examples the International Mother LanguageDay (21 feb) or the Girona Manifesto by the PEN InternationalClub

15 of 26

Esperanto as an ally of minority languagesHow can Esperanto be an ally of minority language activists Whatare the common traits shared by these movements Three domains

1 Language as a value per se Language activists learn teachpromote their languages as they give a value to the language initself ndash while outside the community the language is not consideredimportant

2 Ecological knowledge As biodiversity is considered a value in ourcontemporary world also the variety of languages in the world is avalue

3 A right-based discourse Our post-second world war society isfounded upon human rights where language rights are animportant part Two examples the International Mother LanguageDay (21 feb) or the Girona Manifesto by the PEN InternationalClub

15 of 26

Esperanto as an ally of minority languagesHow can Esperanto be an ally of minority language activists Whatare the common traits shared by these movements Three domains

1 Language as a value per se Language activists learn teachpromote their languages as they give a value to the language initself ndash while outside the community the language is not consideredimportant

2 Ecological knowledge As biodiversity is considered a value in ourcontemporary world also the variety of languages in the world is avalue

3 A right-based discourse Our post-second world war society isfounded upon human rights where language rights are animportant part Two examples the International Mother LanguageDay (21 feb) or the Girona Manifesto by the PEN InternationalClub

15 of 26

The Language Endangerment Framework

In the last ten years language planners and activists (both inside andoutside academia) were coordinated by UNESCO forming a panel ofexperts assessing a Language Endangerment Framework ie apractical methodology for what Spolsky [9] calls languagemanagement

Esperanto should find its way in every multilingual situation being afactor of equilibrium and fairness in communication

16 of 26

The UNESCO guideline Language Vitality andEndangerment (LVE) and Esperanto (12)

LVE assignes a value from lsquo0rsquo (direst situation) to lsquo5rsquo (optimalsituation) to nine domains of the minority language

1 Intergenerational language transmission2 Absolute number of speakers3 Proportion of speakers within the total population4 Shifts in domains of language use5 Response to new domains and media6 Availability of materials for language education and literacy7 Governmental and institutional language attitudes andpolicies including official status and use8 Community membersrsquo attitudes toward their own language9 Amount and quality of documentation

17 of 26

The UNESCO guideline Language Vitality andEndangerment (LVE) and Esperanto (22)

In which domains Esperanto could be more helpful

1 Intergenerational language transmission2 Absolute number of speakers3 Proportion of speakers within the total population4 Shifts in domains of language use5 Response to new domains and media6 Availability of materials for language education and literacy7 Governmental and institutional language attitudes and policiesincluding official status and use8 Community membersrsquo attitudes toward their own language9 Amount and quality of documentation

18 of 26

The Graded Intergenerational Disruption Scale (12)

Fishman [4] defines the lsquominimum programrsquo of reversing languageshift in preserving the intergenerational mother tongue transmission

Stage 8 Reconstruction and adult acquisitionStage 7 Interaction in the language are driven by oldergenerations typically grandparentsStage 6 The language is used only orally and within thecommunity eg families and neighbourhood by threegenerationsStage 5 The language is used also in written form with classesout of school lessons without any support outside thecommunity

In these dramatic stages pertaining endangered languages Esperantocan play little role

19 of 26

The Graded Intergenerational Disruption Scale (22)Stage 4b The language is compulsory in lower educationunder control of the minority groupStage 4a The language is compulsory in lower educationwith a wider recognition ie outside the minority groupStage 3 The region or local area of the language considers itnormal so that also members outside the community use it as aL2Stage 2 Public services by the government are provided in thelanguage as well as the media usageStage 1 The language is used also in contexts of higherprestige including higher education media and work within theregion and abroad

Language acquisition at school (stage 4) is a strategic area topromote the minority language the propaedeutic effect of Esperantocould be tested appropriately20 of 26

Concluding remarks

Open problem how to gather more support

Romaine [7] recently has pointed out that sustainability is a fuzzyconcept nowadays mainstream takes care of what can be measuredin economic terms

Perhaps language policy experts and language activists should turn towelfare theory or other areas of economics ndash economics oflanguages being an emergent research field

22 of 26

An example of language policy as a (missing) variable

The Sustainable Development Solutions Network is a global initiativefor the UN It publishes a report every year about lsquoworld happinessrsquoFacts worth a mention

the questionnaire is translated ndash something controversial in theliterature for the evaluation of the data

there is no explicit variable concerning the language(s) used ineveryday life as factors of happiness (or not) even if it is clear thatthe repertoire strongly affects many variables taken intoconsiderations such as lsquofreedom to make life choicesrsquo or lsquohouseholdincomersquo

23 of 26

An example of language policy as a (missing) variable

The Sustainable Development Solutions Network is a global initiativefor the UN It publishes a report every year about lsquoworld happinessrsquoFacts worth a mention

the questionnaire is translated ndash something controversial in theliterature for the evaluation of the data

there is no explicit variable concerning the language(s) used ineveryday life as factors of happiness (or not) even if it is clear thatthe repertoire strongly affects many variables taken intoconsiderations such as lsquofreedom to make life choicesrsquo or lsquohouseholdincomersquo

23 of 26

A final advice

The link between biodiversity conservation

poverty reduction and language diversity

preservation is worth more investigation also

for supporters and scholars dealing with

minority languages and Esperanto alike

Joining forces could be a good win-win

strategy

24 of 26

References

Edwards J 1992 Sociopolitical aspects of language maintenance and loss Towards a Typology of Minority

Language Situations John Benjamins chapter 3In Fase et al (eds)

Edwards J 2010 Minority Languages and Group Identity John Benjamins

Fase W Jaspaert K Kroon S eds 1992 Maintenance and Loss of Minority Languages John Benjamins

Fishman J A 1991 Reversing Language Shift Theoretical and Empirical Assistance to Threatened Languages

Multilingual Matters

Jordan D K 1987 lsquoEsperanto amp esperantism symbols and motivations in a movement for linguistic equalityrsquo

Language Problems amp Language Planning 11(1) 104ndash125

Kimura G C 2012 lsquoEsperanto and minority languages A sociolinguistic comparisonrsquo Language Problems amp

Language Planning 36(2) 167ndash181

Romaine S 2013 lsquoLanguage and sustainable development Integrating the economics of language policy with

poverty reduction and biodiversity conservationrsquo Workshop on The Economics of Language Policy VeniceInternational University San Servolo

Romaine S 2011 lsquoRevitalized Languages as Invented Languagesrsquo in Adams M eds From Elvish to Klingon

Oxford University Press

Spolsky B 2009 Language Management Cambridge University Press

25 of 26

Thanks for your attention

Questions

For proposals ideas amp comments

federicogobbounitoit

Download amp share these slides here

httpfedericogobbonameen2013html

CCcopy BYcopy $copy Ccopy Federico Gobbo 2013

26 of 26

  • What is a minority language
  • Is Esperanto a minority language
  • An interlinguistic view of minority languages
  • Concluding remarks
Page 22: Esperanto and Minority Languages

The typical discourse behind Esperanto

Among others Jordan [5] effectively resumes the idea that movedZamenhof in planning Esperanto an idea that is at the basis of theEsperanto movement

Zamenhofrsquos ideology treats languages as tools ofcommunication and communication as a tool for improvinghuman welfare These credos imply that a second-best languagethe world can agree to use is better than a ldquobestrdquo language onwhich the world cannot agree They imply also that the peoplesof the world have much in common so internationalcommunication will contribute to friendship and peace ratherthan animosity and war

13 of 26

An interlinguistic view ofminority languages

Esperanto as an ally of minority languagesHow can Esperanto be an ally of minority language activists Whatare the common traits shared by these movements Three domains

1 Language as a value per se Language activists learn teachpromote their languages as they give a value to the language initself ndash while outside the community the language is not consideredimportant

2 Ecological knowledge As biodiversity is considered a value in ourcontemporary world also the variety of languages in the world is avalue

3 A right-based discourse Our post-second world war society isfounded upon human rights where language rights are animportant part Two examples the International Mother LanguageDay (21 feb) or the Girona Manifesto by the PEN InternationalClub

15 of 26

Esperanto as an ally of minority languagesHow can Esperanto be an ally of minority language activists Whatare the common traits shared by these movements Three domains

1 Language as a value per se Language activists learn teachpromote their languages as they give a value to the language initself ndash while outside the community the language is not consideredimportant

2 Ecological knowledge As biodiversity is considered a value in ourcontemporary world also the variety of languages in the world is avalue

3 A right-based discourse Our post-second world war society isfounded upon human rights where language rights are animportant part Two examples the International Mother LanguageDay (21 feb) or the Girona Manifesto by the PEN InternationalClub

15 of 26

Esperanto as an ally of minority languagesHow can Esperanto be an ally of minority language activists Whatare the common traits shared by these movements Three domains

1 Language as a value per se Language activists learn teachpromote their languages as they give a value to the language initself ndash while outside the community the language is not consideredimportant

2 Ecological knowledge As biodiversity is considered a value in ourcontemporary world also the variety of languages in the world is avalue

3 A right-based discourse Our post-second world war society isfounded upon human rights where language rights are animportant part Two examples the International Mother LanguageDay (21 feb) or the Girona Manifesto by the PEN InternationalClub

15 of 26

The Language Endangerment Framework

In the last ten years language planners and activists (both inside andoutside academia) were coordinated by UNESCO forming a panel ofexperts assessing a Language Endangerment Framework ie apractical methodology for what Spolsky [9] calls languagemanagement

Esperanto should find its way in every multilingual situation being afactor of equilibrium and fairness in communication

16 of 26

The UNESCO guideline Language Vitality andEndangerment (LVE) and Esperanto (12)

LVE assignes a value from lsquo0rsquo (direst situation) to lsquo5rsquo (optimalsituation) to nine domains of the minority language

1 Intergenerational language transmission2 Absolute number of speakers3 Proportion of speakers within the total population4 Shifts in domains of language use5 Response to new domains and media6 Availability of materials for language education and literacy7 Governmental and institutional language attitudes andpolicies including official status and use8 Community membersrsquo attitudes toward their own language9 Amount and quality of documentation

17 of 26

The UNESCO guideline Language Vitality andEndangerment (LVE) and Esperanto (22)

In which domains Esperanto could be more helpful

1 Intergenerational language transmission2 Absolute number of speakers3 Proportion of speakers within the total population4 Shifts in domains of language use5 Response to new domains and media6 Availability of materials for language education and literacy7 Governmental and institutional language attitudes and policiesincluding official status and use8 Community membersrsquo attitudes toward their own language9 Amount and quality of documentation

18 of 26

The Graded Intergenerational Disruption Scale (12)

Fishman [4] defines the lsquominimum programrsquo of reversing languageshift in preserving the intergenerational mother tongue transmission

Stage 8 Reconstruction and adult acquisitionStage 7 Interaction in the language are driven by oldergenerations typically grandparentsStage 6 The language is used only orally and within thecommunity eg families and neighbourhood by threegenerationsStage 5 The language is used also in written form with classesout of school lessons without any support outside thecommunity

In these dramatic stages pertaining endangered languages Esperantocan play little role

19 of 26

The Graded Intergenerational Disruption Scale (22)Stage 4b The language is compulsory in lower educationunder control of the minority groupStage 4a The language is compulsory in lower educationwith a wider recognition ie outside the minority groupStage 3 The region or local area of the language considers itnormal so that also members outside the community use it as aL2Stage 2 Public services by the government are provided in thelanguage as well as the media usageStage 1 The language is used also in contexts of higherprestige including higher education media and work within theregion and abroad

Language acquisition at school (stage 4) is a strategic area topromote the minority language the propaedeutic effect of Esperantocould be tested appropriately20 of 26

Concluding remarks

Open problem how to gather more support

Romaine [7] recently has pointed out that sustainability is a fuzzyconcept nowadays mainstream takes care of what can be measuredin economic terms

Perhaps language policy experts and language activists should turn towelfare theory or other areas of economics ndash economics oflanguages being an emergent research field

22 of 26

An example of language policy as a (missing) variable

The Sustainable Development Solutions Network is a global initiativefor the UN It publishes a report every year about lsquoworld happinessrsquoFacts worth a mention

the questionnaire is translated ndash something controversial in theliterature for the evaluation of the data

there is no explicit variable concerning the language(s) used ineveryday life as factors of happiness (or not) even if it is clear thatthe repertoire strongly affects many variables taken intoconsiderations such as lsquofreedom to make life choicesrsquo or lsquohouseholdincomersquo

23 of 26

An example of language policy as a (missing) variable

The Sustainable Development Solutions Network is a global initiativefor the UN It publishes a report every year about lsquoworld happinessrsquoFacts worth a mention

the questionnaire is translated ndash something controversial in theliterature for the evaluation of the data

there is no explicit variable concerning the language(s) used ineveryday life as factors of happiness (or not) even if it is clear thatthe repertoire strongly affects many variables taken intoconsiderations such as lsquofreedom to make life choicesrsquo or lsquohouseholdincomersquo

23 of 26

A final advice

The link between biodiversity conservation

poverty reduction and language diversity

preservation is worth more investigation also

for supporters and scholars dealing with

minority languages and Esperanto alike

Joining forces could be a good win-win

strategy

24 of 26

References

Edwards J 1992 Sociopolitical aspects of language maintenance and loss Towards a Typology of Minority

Language Situations John Benjamins chapter 3In Fase et al (eds)

Edwards J 2010 Minority Languages and Group Identity John Benjamins

Fase W Jaspaert K Kroon S eds 1992 Maintenance and Loss of Minority Languages John Benjamins

Fishman J A 1991 Reversing Language Shift Theoretical and Empirical Assistance to Threatened Languages

Multilingual Matters

Jordan D K 1987 lsquoEsperanto amp esperantism symbols and motivations in a movement for linguistic equalityrsquo

Language Problems amp Language Planning 11(1) 104ndash125

Kimura G C 2012 lsquoEsperanto and minority languages A sociolinguistic comparisonrsquo Language Problems amp

Language Planning 36(2) 167ndash181

Romaine S 2013 lsquoLanguage and sustainable development Integrating the economics of language policy with

poverty reduction and biodiversity conservationrsquo Workshop on The Economics of Language Policy VeniceInternational University San Servolo

Romaine S 2011 lsquoRevitalized Languages as Invented Languagesrsquo in Adams M eds From Elvish to Klingon

Oxford University Press

Spolsky B 2009 Language Management Cambridge University Press

25 of 26

Thanks for your attention

Questions

For proposals ideas amp comments

federicogobbounitoit

Download amp share these slides here

httpfedericogobbonameen2013html

CCcopy BYcopy $copy Ccopy Federico Gobbo 2013

26 of 26

  • What is a minority language
  • Is Esperanto a minority language
  • An interlinguistic view of minority languages
  • Concluding remarks
Page 23: Esperanto and Minority Languages

An interlinguistic view ofminority languages

Esperanto as an ally of minority languagesHow can Esperanto be an ally of minority language activists Whatare the common traits shared by these movements Three domains

1 Language as a value per se Language activists learn teachpromote their languages as they give a value to the language initself ndash while outside the community the language is not consideredimportant

2 Ecological knowledge As biodiversity is considered a value in ourcontemporary world also the variety of languages in the world is avalue

3 A right-based discourse Our post-second world war society isfounded upon human rights where language rights are animportant part Two examples the International Mother LanguageDay (21 feb) or the Girona Manifesto by the PEN InternationalClub

15 of 26

Esperanto as an ally of minority languagesHow can Esperanto be an ally of minority language activists Whatare the common traits shared by these movements Three domains

1 Language as a value per se Language activists learn teachpromote their languages as they give a value to the language initself ndash while outside the community the language is not consideredimportant

2 Ecological knowledge As biodiversity is considered a value in ourcontemporary world also the variety of languages in the world is avalue

3 A right-based discourse Our post-second world war society isfounded upon human rights where language rights are animportant part Two examples the International Mother LanguageDay (21 feb) or the Girona Manifesto by the PEN InternationalClub

15 of 26

Esperanto as an ally of minority languagesHow can Esperanto be an ally of minority language activists Whatare the common traits shared by these movements Three domains

1 Language as a value per se Language activists learn teachpromote their languages as they give a value to the language initself ndash while outside the community the language is not consideredimportant

2 Ecological knowledge As biodiversity is considered a value in ourcontemporary world also the variety of languages in the world is avalue

3 A right-based discourse Our post-second world war society isfounded upon human rights where language rights are animportant part Two examples the International Mother LanguageDay (21 feb) or the Girona Manifesto by the PEN InternationalClub

15 of 26

The Language Endangerment Framework

In the last ten years language planners and activists (both inside andoutside academia) were coordinated by UNESCO forming a panel ofexperts assessing a Language Endangerment Framework ie apractical methodology for what Spolsky [9] calls languagemanagement

Esperanto should find its way in every multilingual situation being afactor of equilibrium and fairness in communication

16 of 26

The UNESCO guideline Language Vitality andEndangerment (LVE) and Esperanto (12)

LVE assignes a value from lsquo0rsquo (direst situation) to lsquo5rsquo (optimalsituation) to nine domains of the minority language

1 Intergenerational language transmission2 Absolute number of speakers3 Proportion of speakers within the total population4 Shifts in domains of language use5 Response to new domains and media6 Availability of materials for language education and literacy7 Governmental and institutional language attitudes andpolicies including official status and use8 Community membersrsquo attitudes toward their own language9 Amount and quality of documentation

17 of 26

The UNESCO guideline Language Vitality andEndangerment (LVE) and Esperanto (22)

In which domains Esperanto could be more helpful

1 Intergenerational language transmission2 Absolute number of speakers3 Proportion of speakers within the total population4 Shifts in domains of language use5 Response to new domains and media6 Availability of materials for language education and literacy7 Governmental and institutional language attitudes and policiesincluding official status and use8 Community membersrsquo attitudes toward their own language9 Amount and quality of documentation

18 of 26

The Graded Intergenerational Disruption Scale (12)

Fishman [4] defines the lsquominimum programrsquo of reversing languageshift in preserving the intergenerational mother tongue transmission

Stage 8 Reconstruction and adult acquisitionStage 7 Interaction in the language are driven by oldergenerations typically grandparentsStage 6 The language is used only orally and within thecommunity eg families and neighbourhood by threegenerationsStage 5 The language is used also in written form with classesout of school lessons without any support outside thecommunity

In these dramatic stages pertaining endangered languages Esperantocan play little role

19 of 26

The Graded Intergenerational Disruption Scale (22)Stage 4b The language is compulsory in lower educationunder control of the minority groupStage 4a The language is compulsory in lower educationwith a wider recognition ie outside the minority groupStage 3 The region or local area of the language considers itnormal so that also members outside the community use it as aL2Stage 2 Public services by the government are provided in thelanguage as well as the media usageStage 1 The language is used also in contexts of higherprestige including higher education media and work within theregion and abroad

Language acquisition at school (stage 4) is a strategic area topromote the minority language the propaedeutic effect of Esperantocould be tested appropriately20 of 26

Concluding remarks

Open problem how to gather more support

Romaine [7] recently has pointed out that sustainability is a fuzzyconcept nowadays mainstream takes care of what can be measuredin economic terms

Perhaps language policy experts and language activists should turn towelfare theory or other areas of economics ndash economics oflanguages being an emergent research field

22 of 26

An example of language policy as a (missing) variable

The Sustainable Development Solutions Network is a global initiativefor the UN It publishes a report every year about lsquoworld happinessrsquoFacts worth a mention

the questionnaire is translated ndash something controversial in theliterature for the evaluation of the data

there is no explicit variable concerning the language(s) used ineveryday life as factors of happiness (or not) even if it is clear thatthe repertoire strongly affects many variables taken intoconsiderations such as lsquofreedom to make life choicesrsquo or lsquohouseholdincomersquo

23 of 26

An example of language policy as a (missing) variable

The Sustainable Development Solutions Network is a global initiativefor the UN It publishes a report every year about lsquoworld happinessrsquoFacts worth a mention

the questionnaire is translated ndash something controversial in theliterature for the evaluation of the data

there is no explicit variable concerning the language(s) used ineveryday life as factors of happiness (or not) even if it is clear thatthe repertoire strongly affects many variables taken intoconsiderations such as lsquofreedom to make life choicesrsquo or lsquohouseholdincomersquo

23 of 26

A final advice

The link between biodiversity conservation

poverty reduction and language diversity

preservation is worth more investigation also

for supporters and scholars dealing with

minority languages and Esperanto alike

Joining forces could be a good win-win

strategy

24 of 26

References

Edwards J 1992 Sociopolitical aspects of language maintenance and loss Towards a Typology of Minority

Language Situations John Benjamins chapter 3In Fase et al (eds)

Edwards J 2010 Minority Languages and Group Identity John Benjamins

Fase W Jaspaert K Kroon S eds 1992 Maintenance and Loss of Minority Languages John Benjamins

Fishman J A 1991 Reversing Language Shift Theoretical and Empirical Assistance to Threatened Languages

Multilingual Matters

Jordan D K 1987 lsquoEsperanto amp esperantism symbols and motivations in a movement for linguistic equalityrsquo

Language Problems amp Language Planning 11(1) 104ndash125

Kimura G C 2012 lsquoEsperanto and minority languages A sociolinguistic comparisonrsquo Language Problems amp

Language Planning 36(2) 167ndash181

Romaine S 2013 lsquoLanguage and sustainable development Integrating the economics of language policy with

poverty reduction and biodiversity conservationrsquo Workshop on The Economics of Language Policy VeniceInternational University San Servolo

Romaine S 2011 lsquoRevitalized Languages as Invented Languagesrsquo in Adams M eds From Elvish to Klingon

Oxford University Press

Spolsky B 2009 Language Management Cambridge University Press

25 of 26

Thanks for your attention

Questions

For proposals ideas amp comments

federicogobbounitoit

Download amp share these slides here

httpfedericogobbonameen2013html

CCcopy BYcopy $copy Ccopy Federico Gobbo 2013

26 of 26

  • What is a minority language
  • Is Esperanto a minority language
  • An interlinguistic view of minority languages
  • Concluding remarks
Page 24: Esperanto and Minority Languages

Esperanto as an ally of minority languagesHow can Esperanto be an ally of minority language activists Whatare the common traits shared by these movements Three domains

1 Language as a value per se Language activists learn teachpromote their languages as they give a value to the language initself ndash while outside the community the language is not consideredimportant

2 Ecological knowledge As biodiversity is considered a value in ourcontemporary world also the variety of languages in the world is avalue

3 A right-based discourse Our post-second world war society isfounded upon human rights where language rights are animportant part Two examples the International Mother LanguageDay (21 feb) or the Girona Manifesto by the PEN InternationalClub

15 of 26

Esperanto as an ally of minority languagesHow can Esperanto be an ally of minority language activists Whatare the common traits shared by these movements Three domains

1 Language as a value per se Language activists learn teachpromote their languages as they give a value to the language initself ndash while outside the community the language is not consideredimportant

2 Ecological knowledge As biodiversity is considered a value in ourcontemporary world also the variety of languages in the world is avalue

3 A right-based discourse Our post-second world war society isfounded upon human rights where language rights are animportant part Two examples the International Mother LanguageDay (21 feb) or the Girona Manifesto by the PEN InternationalClub

15 of 26

Esperanto as an ally of minority languagesHow can Esperanto be an ally of minority language activists Whatare the common traits shared by these movements Three domains

1 Language as a value per se Language activists learn teachpromote their languages as they give a value to the language initself ndash while outside the community the language is not consideredimportant

2 Ecological knowledge As biodiversity is considered a value in ourcontemporary world also the variety of languages in the world is avalue

3 A right-based discourse Our post-second world war society isfounded upon human rights where language rights are animportant part Two examples the International Mother LanguageDay (21 feb) or the Girona Manifesto by the PEN InternationalClub

15 of 26

The Language Endangerment Framework

In the last ten years language planners and activists (both inside andoutside academia) were coordinated by UNESCO forming a panel ofexperts assessing a Language Endangerment Framework ie apractical methodology for what Spolsky [9] calls languagemanagement

Esperanto should find its way in every multilingual situation being afactor of equilibrium and fairness in communication

16 of 26

The UNESCO guideline Language Vitality andEndangerment (LVE) and Esperanto (12)

LVE assignes a value from lsquo0rsquo (direst situation) to lsquo5rsquo (optimalsituation) to nine domains of the minority language

1 Intergenerational language transmission2 Absolute number of speakers3 Proportion of speakers within the total population4 Shifts in domains of language use5 Response to new domains and media6 Availability of materials for language education and literacy7 Governmental and institutional language attitudes andpolicies including official status and use8 Community membersrsquo attitudes toward their own language9 Amount and quality of documentation

17 of 26

The UNESCO guideline Language Vitality andEndangerment (LVE) and Esperanto (22)

In which domains Esperanto could be more helpful

1 Intergenerational language transmission2 Absolute number of speakers3 Proportion of speakers within the total population4 Shifts in domains of language use5 Response to new domains and media6 Availability of materials for language education and literacy7 Governmental and institutional language attitudes and policiesincluding official status and use8 Community membersrsquo attitudes toward their own language9 Amount and quality of documentation

18 of 26

The Graded Intergenerational Disruption Scale (12)

Fishman [4] defines the lsquominimum programrsquo of reversing languageshift in preserving the intergenerational mother tongue transmission

Stage 8 Reconstruction and adult acquisitionStage 7 Interaction in the language are driven by oldergenerations typically grandparentsStage 6 The language is used only orally and within thecommunity eg families and neighbourhood by threegenerationsStage 5 The language is used also in written form with classesout of school lessons without any support outside thecommunity

In these dramatic stages pertaining endangered languages Esperantocan play little role

19 of 26

The Graded Intergenerational Disruption Scale (22)Stage 4b The language is compulsory in lower educationunder control of the minority groupStage 4a The language is compulsory in lower educationwith a wider recognition ie outside the minority groupStage 3 The region or local area of the language considers itnormal so that also members outside the community use it as aL2Stage 2 Public services by the government are provided in thelanguage as well as the media usageStage 1 The language is used also in contexts of higherprestige including higher education media and work within theregion and abroad

Language acquisition at school (stage 4) is a strategic area topromote the minority language the propaedeutic effect of Esperantocould be tested appropriately20 of 26

Concluding remarks

Open problem how to gather more support

Romaine [7] recently has pointed out that sustainability is a fuzzyconcept nowadays mainstream takes care of what can be measuredin economic terms

Perhaps language policy experts and language activists should turn towelfare theory or other areas of economics ndash economics oflanguages being an emergent research field

22 of 26

An example of language policy as a (missing) variable

The Sustainable Development Solutions Network is a global initiativefor the UN It publishes a report every year about lsquoworld happinessrsquoFacts worth a mention

the questionnaire is translated ndash something controversial in theliterature for the evaluation of the data

there is no explicit variable concerning the language(s) used ineveryday life as factors of happiness (or not) even if it is clear thatthe repertoire strongly affects many variables taken intoconsiderations such as lsquofreedom to make life choicesrsquo or lsquohouseholdincomersquo

23 of 26

An example of language policy as a (missing) variable

The Sustainable Development Solutions Network is a global initiativefor the UN It publishes a report every year about lsquoworld happinessrsquoFacts worth a mention

the questionnaire is translated ndash something controversial in theliterature for the evaluation of the data

there is no explicit variable concerning the language(s) used ineveryday life as factors of happiness (or not) even if it is clear thatthe repertoire strongly affects many variables taken intoconsiderations such as lsquofreedom to make life choicesrsquo or lsquohouseholdincomersquo

23 of 26

A final advice

The link between biodiversity conservation

poverty reduction and language diversity

preservation is worth more investigation also

for supporters and scholars dealing with

minority languages and Esperanto alike

Joining forces could be a good win-win

strategy

24 of 26

References

Edwards J 1992 Sociopolitical aspects of language maintenance and loss Towards a Typology of Minority

Language Situations John Benjamins chapter 3In Fase et al (eds)

Edwards J 2010 Minority Languages and Group Identity John Benjamins

Fase W Jaspaert K Kroon S eds 1992 Maintenance and Loss of Minority Languages John Benjamins

Fishman J A 1991 Reversing Language Shift Theoretical and Empirical Assistance to Threatened Languages

Multilingual Matters

Jordan D K 1987 lsquoEsperanto amp esperantism symbols and motivations in a movement for linguistic equalityrsquo

Language Problems amp Language Planning 11(1) 104ndash125

Kimura G C 2012 lsquoEsperanto and minority languages A sociolinguistic comparisonrsquo Language Problems amp

Language Planning 36(2) 167ndash181

Romaine S 2013 lsquoLanguage and sustainable development Integrating the economics of language policy with

poverty reduction and biodiversity conservationrsquo Workshop on The Economics of Language Policy VeniceInternational University San Servolo

Romaine S 2011 lsquoRevitalized Languages as Invented Languagesrsquo in Adams M eds From Elvish to Klingon

Oxford University Press

Spolsky B 2009 Language Management Cambridge University Press

25 of 26

Thanks for your attention

Questions

For proposals ideas amp comments

federicogobbounitoit

Download amp share these slides here

httpfedericogobbonameen2013html

CCcopy BYcopy $copy Ccopy Federico Gobbo 2013

26 of 26

  • What is a minority language
  • Is Esperanto a minority language
  • An interlinguistic view of minority languages
  • Concluding remarks
Page 25: Esperanto and Minority Languages

Esperanto as an ally of minority languagesHow can Esperanto be an ally of minority language activists Whatare the common traits shared by these movements Three domains

1 Language as a value per se Language activists learn teachpromote their languages as they give a value to the language initself ndash while outside the community the language is not consideredimportant

2 Ecological knowledge As biodiversity is considered a value in ourcontemporary world also the variety of languages in the world is avalue

3 A right-based discourse Our post-second world war society isfounded upon human rights where language rights are animportant part Two examples the International Mother LanguageDay (21 feb) or the Girona Manifesto by the PEN InternationalClub

15 of 26

Esperanto as an ally of minority languagesHow can Esperanto be an ally of minority language activists Whatare the common traits shared by these movements Three domains

1 Language as a value per se Language activists learn teachpromote their languages as they give a value to the language initself ndash while outside the community the language is not consideredimportant

2 Ecological knowledge As biodiversity is considered a value in ourcontemporary world also the variety of languages in the world is avalue

3 A right-based discourse Our post-second world war society isfounded upon human rights where language rights are animportant part Two examples the International Mother LanguageDay (21 feb) or the Girona Manifesto by the PEN InternationalClub

15 of 26

The Language Endangerment Framework

In the last ten years language planners and activists (both inside andoutside academia) were coordinated by UNESCO forming a panel ofexperts assessing a Language Endangerment Framework ie apractical methodology for what Spolsky [9] calls languagemanagement

Esperanto should find its way in every multilingual situation being afactor of equilibrium and fairness in communication

16 of 26

The UNESCO guideline Language Vitality andEndangerment (LVE) and Esperanto (12)

LVE assignes a value from lsquo0rsquo (direst situation) to lsquo5rsquo (optimalsituation) to nine domains of the minority language

1 Intergenerational language transmission2 Absolute number of speakers3 Proportion of speakers within the total population4 Shifts in domains of language use5 Response to new domains and media6 Availability of materials for language education and literacy7 Governmental and institutional language attitudes andpolicies including official status and use8 Community membersrsquo attitudes toward their own language9 Amount and quality of documentation

17 of 26

The UNESCO guideline Language Vitality andEndangerment (LVE) and Esperanto (22)

In which domains Esperanto could be more helpful

1 Intergenerational language transmission2 Absolute number of speakers3 Proportion of speakers within the total population4 Shifts in domains of language use5 Response to new domains and media6 Availability of materials for language education and literacy7 Governmental and institutional language attitudes and policiesincluding official status and use8 Community membersrsquo attitudes toward their own language9 Amount and quality of documentation

18 of 26

The Graded Intergenerational Disruption Scale (12)

Fishman [4] defines the lsquominimum programrsquo of reversing languageshift in preserving the intergenerational mother tongue transmission

Stage 8 Reconstruction and adult acquisitionStage 7 Interaction in the language are driven by oldergenerations typically grandparentsStage 6 The language is used only orally and within thecommunity eg families and neighbourhood by threegenerationsStage 5 The language is used also in written form with classesout of school lessons without any support outside thecommunity

In these dramatic stages pertaining endangered languages Esperantocan play little role

19 of 26

The Graded Intergenerational Disruption Scale (22)Stage 4b The language is compulsory in lower educationunder control of the minority groupStage 4a The language is compulsory in lower educationwith a wider recognition ie outside the minority groupStage 3 The region or local area of the language considers itnormal so that also members outside the community use it as aL2Stage 2 Public services by the government are provided in thelanguage as well as the media usageStage 1 The language is used also in contexts of higherprestige including higher education media and work within theregion and abroad

Language acquisition at school (stage 4) is a strategic area topromote the minority language the propaedeutic effect of Esperantocould be tested appropriately20 of 26

Concluding remarks

Open problem how to gather more support

Romaine [7] recently has pointed out that sustainability is a fuzzyconcept nowadays mainstream takes care of what can be measuredin economic terms

Perhaps language policy experts and language activists should turn towelfare theory or other areas of economics ndash economics oflanguages being an emergent research field

22 of 26

An example of language policy as a (missing) variable

The Sustainable Development Solutions Network is a global initiativefor the UN It publishes a report every year about lsquoworld happinessrsquoFacts worth a mention

the questionnaire is translated ndash something controversial in theliterature for the evaluation of the data

there is no explicit variable concerning the language(s) used ineveryday life as factors of happiness (or not) even if it is clear thatthe repertoire strongly affects many variables taken intoconsiderations such as lsquofreedom to make life choicesrsquo or lsquohouseholdincomersquo

23 of 26

An example of language policy as a (missing) variable

The Sustainable Development Solutions Network is a global initiativefor the UN It publishes a report every year about lsquoworld happinessrsquoFacts worth a mention

the questionnaire is translated ndash something controversial in theliterature for the evaluation of the data

there is no explicit variable concerning the language(s) used ineveryday life as factors of happiness (or not) even if it is clear thatthe repertoire strongly affects many variables taken intoconsiderations such as lsquofreedom to make life choicesrsquo or lsquohouseholdincomersquo

23 of 26

A final advice

The link between biodiversity conservation

poverty reduction and language diversity

preservation is worth more investigation also

for supporters and scholars dealing with

minority languages and Esperanto alike

Joining forces could be a good win-win

strategy

24 of 26

References

Edwards J 1992 Sociopolitical aspects of language maintenance and loss Towards a Typology of Minority

Language Situations John Benjamins chapter 3In Fase et al (eds)

Edwards J 2010 Minority Languages and Group Identity John Benjamins

Fase W Jaspaert K Kroon S eds 1992 Maintenance and Loss of Minority Languages John Benjamins

Fishman J A 1991 Reversing Language Shift Theoretical and Empirical Assistance to Threatened Languages

Multilingual Matters

Jordan D K 1987 lsquoEsperanto amp esperantism symbols and motivations in a movement for linguistic equalityrsquo

Language Problems amp Language Planning 11(1) 104ndash125

Kimura G C 2012 lsquoEsperanto and minority languages A sociolinguistic comparisonrsquo Language Problems amp

Language Planning 36(2) 167ndash181

Romaine S 2013 lsquoLanguage and sustainable development Integrating the economics of language policy with

poverty reduction and biodiversity conservationrsquo Workshop on The Economics of Language Policy VeniceInternational University San Servolo

Romaine S 2011 lsquoRevitalized Languages as Invented Languagesrsquo in Adams M eds From Elvish to Klingon

Oxford University Press

Spolsky B 2009 Language Management Cambridge University Press

25 of 26

Thanks for your attention

Questions

For proposals ideas amp comments

federicogobbounitoit

Download amp share these slides here

httpfedericogobbonameen2013html

CCcopy BYcopy $copy Ccopy Federico Gobbo 2013

26 of 26

  • What is a minority language
  • Is Esperanto a minority language
  • An interlinguistic view of minority languages
  • Concluding remarks
Page 26: Esperanto and Minority Languages

Esperanto as an ally of minority languagesHow can Esperanto be an ally of minority language activists Whatare the common traits shared by these movements Three domains

1 Language as a value per se Language activists learn teachpromote their languages as they give a value to the language initself ndash while outside the community the language is not consideredimportant

2 Ecological knowledge As biodiversity is considered a value in ourcontemporary world also the variety of languages in the world is avalue

3 A right-based discourse Our post-second world war society isfounded upon human rights where language rights are animportant part Two examples the International Mother LanguageDay (21 feb) or the Girona Manifesto by the PEN InternationalClub

15 of 26

The Language Endangerment Framework

In the last ten years language planners and activists (both inside andoutside academia) were coordinated by UNESCO forming a panel ofexperts assessing a Language Endangerment Framework ie apractical methodology for what Spolsky [9] calls languagemanagement

Esperanto should find its way in every multilingual situation being afactor of equilibrium and fairness in communication

16 of 26

The UNESCO guideline Language Vitality andEndangerment (LVE) and Esperanto (12)

LVE assignes a value from lsquo0rsquo (direst situation) to lsquo5rsquo (optimalsituation) to nine domains of the minority language

1 Intergenerational language transmission2 Absolute number of speakers3 Proportion of speakers within the total population4 Shifts in domains of language use5 Response to new domains and media6 Availability of materials for language education and literacy7 Governmental and institutional language attitudes andpolicies including official status and use8 Community membersrsquo attitudes toward their own language9 Amount and quality of documentation

17 of 26

The UNESCO guideline Language Vitality andEndangerment (LVE) and Esperanto (22)

In which domains Esperanto could be more helpful

1 Intergenerational language transmission2 Absolute number of speakers3 Proportion of speakers within the total population4 Shifts in domains of language use5 Response to new domains and media6 Availability of materials for language education and literacy7 Governmental and institutional language attitudes and policiesincluding official status and use8 Community membersrsquo attitudes toward their own language9 Amount and quality of documentation

18 of 26

The Graded Intergenerational Disruption Scale (12)

Fishman [4] defines the lsquominimum programrsquo of reversing languageshift in preserving the intergenerational mother tongue transmission

Stage 8 Reconstruction and adult acquisitionStage 7 Interaction in the language are driven by oldergenerations typically grandparentsStage 6 The language is used only orally and within thecommunity eg families and neighbourhood by threegenerationsStage 5 The language is used also in written form with classesout of school lessons without any support outside thecommunity

In these dramatic stages pertaining endangered languages Esperantocan play little role

19 of 26

The Graded Intergenerational Disruption Scale (22)Stage 4b The language is compulsory in lower educationunder control of the minority groupStage 4a The language is compulsory in lower educationwith a wider recognition ie outside the minority groupStage 3 The region or local area of the language considers itnormal so that also members outside the community use it as aL2Stage 2 Public services by the government are provided in thelanguage as well as the media usageStage 1 The language is used also in contexts of higherprestige including higher education media and work within theregion and abroad

Language acquisition at school (stage 4) is a strategic area topromote the minority language the propaedeutic effect of Esperantocould be tested appropriately20 of 26

Concluding remarks

Open problem how to gather more support

Romaine [7] recently has pointed out that sustainability is a fuzzyconcept nowadays mainstream takes care of what can be measuredin economic terms

Perhaps language policy experts and language activists should turn towelfare theory or other areas of economics ndash economics oflanguages being an emergent research field

22 of 26

An example of language policy as a (missing) variable

The Sustainable Development Solutions Network is a global initiativefor the UN It publishes a report every year about lsquoworld happinessrsquoFacts worth a mention

the questionnaire is translated ndash something controversial in theliterature for the evaluation of the data

there is no explicit variable concerning the language(s) used ineveryday life as factors of happiness (or not) even if it is clear thatthe repertoire strongly affects many variables taken intoconsiderations such as lsquofreedom to make life choicesrsquo or lsquohouseholdincomersquo

23 of 26

An example of language policy as a (missing) variable

The Sustainable Development Solutions Network is a global initiativefor the UN It publishes a report every year about lsquoworld happinessrsquoFacts worth a mention

the questionnaire is translated ndash something controversial in theliterature for the evaluation of the data

there is no explicit variable concerning the language(s) used ineveryday life as factors of happiness (or not) even if it is clear thatthe repertoire strongly affects many variables taken intoconsiderations such as lsquofreedom to make life choicesrsquo or lsquohouseholdincomersquo

23 of 26

A final advice

The link between biodiversity conservation

poverty reduction and language diversity

preservation is worth more investigation also

for supporters and scholars dealing with

minority languages and Esperanto alike

Joining forces could be a good win-win

strategy

24 of 26

References

Edwards J 1992 Sociopolitical aspects of language maintenance and loss Towards a Typology of Minority

Language Situations John Benjamins chapter 3In Fase et al (eds)

Edwards J 2010 Minority Languages and Group Identity John Benjamins

Fase W Jaspaert K Kroon S eds 1992 Maintenance and Loss of Minority Languages John Benjamins

Fishman J A 1991 Reversing Language Shift Theoretical and Empirical Assistance to Threatened Languages

Multilingual Matters

Jordan D K 1987 lsquoEsperanto amp esperantism symbols and motivations in a movement for linguistic equalityrsquo

Language Problems amp Language Planning 11(1) 104ndash125

Kimura G C 2012 lsquoEsperanto and minority languages A sociolinguistic comparisonrsquo Language Problems amp

Language Planning 36(2) 167ndash181

Romaine S 2013 lsquoLanguage and sustainable development Integrating the economics of language policy with

poverty reduction and biodiversity conservationrsquo Workshop on The Economics of Language Policy VeniceInternational University San Servolo

Romaine S 2011 lsquoRevitalized Languages as Invented Languagesrsquo in Adams M eds From Elvish to Klingon

Oxford University Press

Spolsky B 2009 Language Management Cambridge University Press

25 of 26

Thanks for your attention

Questions

For proposals ideas amp comments

federicogobbounitoit

Download amp share these slides here

httpfedericogobbonameen2013html

CCcopy BYcopy $copy Ccopy Federico Gobbo 2013

26 of 26

  • What is a minority language
  • Is Esperanto a minority language
  • An interlinguistic view of minority languages
  • Concluding remarks
Page 27: Esperanto and Minority Languages

The Language Endangerment Framework

In the last ten years language planners and activists (both inside andoutside academia) were coordinated by UNESCO forming a panel ofexperts assessing a Language Endangerment Framework ie apractical methodology for what Spolsky [9] calls languagemanagement

Esperanto should find its way in every multilingual situation being afactor of equilibrium and fairness in communication

16 of 26

The UNESCO guideline Language Vitality andEndangerment (LVE) and Esperanto (12)

LVE assignes a value from lsquo0rsquo (direst situation) to lsquo5rsquo (optimalsituation) to nine domains of the minority language

1 Intergenerational language transmission2 Absolute number of speakers3 Proportion of speakers within the total population4 Shifts in domains of language use5 Response to new domains and media6 Availability of materials for language education and literacy7 Governmental and institutional language attitudes andpolicies including official status and use8 Community membersrsquo attitudes toward their own language9 Amount and quality of documentation

17 of 26

The UNESCO guideline Language Vitality andEndangerment (LVE) and Esperanto (22)

In which domains Esperanto could be more helpful

1 Intergenerational language transmission2 Absolute number of speakers3 Proportion of speakers within the total population4 Shifts in domains of language use5 Response to new domains and media6 Availability of materials for language education and literacy7 Governmental and institutional language attitudes and policiesincluding official status and use8 Community membersrsquo attitudes toward their own language9 Amount and quality of documentation

18 of 26

The Graded Intergenerational Disruption Scale (12)

Fishman [4] defines the lsquominimum programrsquo of reversing languageshift in preserving the intergenerational mother tongue transmission

Stage 8 Reconstruction and adult acquisitionStage 7 Interaction in the language are driven by oldergenerations typically grandparentsStage 6 The language is used only orally and within thecommunity eg families and neighbourhood by threegenerationsStage 5 The language is used also in written form with classesout of school lessons without any support outside thecommunity

In these dramatic stages pertaining endangered languages Esperantocan play little role

19 of 26

The Graded Intergenerational Disruption Scale (22)Stage 4b The language is compulsory in lower educationunder control of the minority groupStage 4a The language is compulsory in lower educationwith a wider recognition ie outside the minority groupStage 3 The region or local area of the language considers itnormal so that also members outside the community use it as aL2Stage 2 Public services by the government are provided in thelanguage as well as the media usageStage 1 The language is used also in contexts of higherprestige including higher education media and work within theregion and abroad

Language acquisition at school (stage 4) is a strategic area topromote the minority language the propaedeutic effect of Esperantocould be tested appropriately20 of 26

Concluding remarks

Open problem how to gather more support

Romaine [7] recently has pointed out that sustainability is a fuzzyconcept nowadays mainstream takes care of what can be measuredin economic terms

Perhaps language policy experts and language activists should turn towelfare theory or other areas of economics ndash economics oflanguages being an emergent research field

22 of 26

An example of language policy as a (missing) variable

The Sustainable Development Solutions Network is a global initiativefor the UN It publishes a report every year about lsquoworld happinessrsquoFacts worth a mention

the questionnaire is translated ndash something controversial in theliterature for the evaluation of the data

there is no explicit variable concerning the language(s) used ineveryday life as factors of happiness (or not) even if it is clear thatthe repertoire strongly affects many variables taken intoconsiderations such as lsquofreedom to make life choicesrsquo or lsquohouseholdincomersquo

23 of 26

An example of language policy as a (missing) variable

The Sustainable Development Solutions Network is a global initiativefor the UN It publishes a report every year about lsquoworld happinessrsquoFacts worth a mention

the questionnaire is translated ndash something controversial in theliterature for the evaluation of the data

there is no explicit variable concerning the language(s) used ineveryday life as factors of happiness (or not) even if it is clear thatthe repertoire strongly affects many variables taken intoconsiderations such as lsquofreedom to make life choicesrsquo or lsquohouseholdincomersquo

23 of 26

A final advice

The link between biodiversity conservation

poverty reduction and language diversity

preservation is worth more investigation also

for supporters and scholars dealing with

minority languages and Esperanto alike

Joining forces could be a good win-win

strategy

24 of 26

References

Edwards J 1992 Sociopolitical aspects of language maintenance and loss Towards a Typology of Minority

Language Situations John Benjamins chapter 3In Fase et al (eds)

Edwards J 2010 Minority Languages and Group Identity John Benjamins

Fase W Jaspaert K Kroon S eds 1992 Maintenance and Loss of Minority Languages John Benjamins

Fishman J A 1991 Reversing Language Shift Theoretical and Empirical Assistance to Threatened Languages

Multilingual Matters

Jordan D K 1987 lsquoEsperanto amp esperantism symbols and motivations in a movement for linguistic equalityrsquo

Language Problems amp Language Planning 11(1) 104ndash125

Kimura G C 2012 lsquoEsperanto and minority languages A sociolinguistic comparisonrsquo Language Problems amp

Language Planning 36(2) 167ndash181

Romaine S 2013 lsquoLanguage and sustainable development Integrating the economics of language policy with

poverty reduction and biodiversity conservationrsquo Workshop on The Economics of Language Policy VeniceInternational University San Servolo

Romaine S 2011 lsquoRevitalized Languages as Invented Languagesrsquo in Adams M eds From Elvish to Klingon

Oxford University Press

Spolsky B 2009 Language Management Cambridge University Press

25 of 26

Thanks for your attention

Questions

For proposals ideas amp comments

federicogobbounitoit

Download amp share these slides here

httpfedericogobbonameen2013html

CCcopy BYcopy $copy Ccopy Federico Gobbo 2013

26 of 26

  • What is a minority language
  • Is Esperanto a minority language
  • An interlinguistic view of minority languages
  • Concluding remarks
Page 28: Esperanto and Minority Languages

The UNESCO guideline Language Vitality andEndangerment (LVE) and Esperanto (12)

LVE assignes a value from lsquo0rsquo (direst situation) to lsquo5rsquo (optimalsituation) to nine domains of the minority language

1 Intergenerational language transmission2 Absolute number of speakers3 Proportion of speakers within the total population4 Shifts in domains of language use5 Response to new domains and media6 Availability of materials for language education and literacy7 Governmental and institutional language attitudes andpolicies including official status and use8 Community membersrsquo attitudes toward their own language9 Amount and quality of documentation

17 of 26

The UNESCO guideline Language Vitality andEndangerment (LVE) and Esperanto (22)

In which domains Esperanto could be more helpful

1 Intergenerational language transmission2 Absolute number of speakers3 Proportion of speakers within the total population4 Shifts in domains of language use5 Response to new domains and media6 Availability of materials for language education and literacy7 Governmental and institutional language attitudes and policiesincluding official status and use8 Community membersrsquo attitudes toward their own language9 Amount and quality of documentation

18 of 26

The Graded Intergenerational Disruption Scale (12)

Fishman [4] defines the lsquominimum programrsquo of reversing languageshift in preserving the intergenerational mother tongue transmission

Stage 8 Reconstruction and adult acquisitionStage 7 Interaction in the language are driven by oldergenerations typically grandparentsStage 6 The language is used only orally and within thecommunity eg families and neighbourhood by threegenerationsStage 5 The language is used also in written form with classesout of school lessons without any support outside thecommunity

In these dramatic stages pertaining endangered languages Esperantocan play little role

19 of 26

The Graded Intergenerational Disruption Scale (22)Stage 4b The language is compulsory in lower educationunder control of the minority groupStage 4a The language is compulsory in lower educationwith a wider recognition ie outside the minority groupStage 3 The region or local area of the language considers itnormal so that also members outside the community use it as aL2Stage 2 Public services by the government are provided in thelanguage as well as the media usageStage 1 The language is used also in contexts of higherprestige including higher education media and work within theregion and abroad

Language acquisition at school (stage 4) is a strategic area topromote the minority language the propaedeutic effect of Esperantocould be tested appropriately20 of 26

Concluding remarks

Open problem how to gather more support

Romaine [7] recently has pointed out that sustainability is a fuzzyconcept nowadays mainstream takes care of what can be measuredin economic terms

Perhaps language policy experts and language activists should turn towelfare theory or other areas of economics ndash economics oflanguages being an emergent research field

22 of 26

An example of language policy as a (missing) variable

The Sustainable Development Solutions Network is a global initiativefor the UN It publishes a report every year about lsquoworld happinessrsquoFacts worth a mention

the questionnaire is translated ndash something controversial in theliterature for the evaluation of the data

there is no explicit variable concerning the language(s) used ineveryday life as factors of happiness (or not) even if it is clear thatthe repertoire strongly affects many variables taken intoconsiderations such as lsquofreedom to make life choicesrsquo or lsquohouseholdincomersquo

23 of 26

An example of language policy as a (missing) variable

The Sustainable Development Solutions Network is a global initiativefor the UN It publishes a report every year about lsquoworld happinessrsquoFacts worth a mention

the questionnaire is translated ndash something controversial in theliterature for the evaluation of the data

there is no explicit variable concerning the language(s) used ineveryday life as factors of happiness (or not) even if it is clear thatthe repertoire strongly affects many variables taken intoconsiderations such as lsquofreedom to make life choicesrsquo or lsquohouseholdincomersquo

23 of 26

A final advice

The link between biodiversity conservation

poverty reduction and language diversity

preservation is worth more investigation also

for supporters and scholars dealing with

minority languages and Esperanto alike

Joining forces could be a good win-win

strategy

24 of 26

References

Edwards J 1992 Sociopolitical aspects of language maintenance and loss Towards a Typology of Minority

Language Situations John Benjamins chapter 3In Fase et al (eds)

Edwards J 2010 Minority Languages and Group Identity John Benjamins

Fase W Jaspaert K Kroon S eds 1992 Maintenance and Loss of Minority Languages John Benjamins

Fishman J A 1991 Reversing Language Shift Theoretical and Empirical Assistance to Threatened Languages

Multilingual Matters

Jordan D K 1987 lsquoEsperanto amp esperantism symbols and motivations in a movement for linguistic equalityrsquo

Language Problems amp Language Planning 11(1) 104ndash125

Kimura G C 2012 lsquoEsperanto and minority languages A sociolinguistic comparisonrsquo Language Problems amp

Language Planning 36(2) 167ndash181

Romaine S 2013 lsquoLanguage and sustainable development Integrating the economics of language policy with

poverty reduction and biodiversity conservationrsquo Workshop on The Economics of Language Policy VeniceInternational University San Servolo

Romaine S 2011 lsquoRevitalized Languages as Invented Languagesrsquo in Adams M eds From Elvish to Klingon

Oxford University Press

Spolsky B 2009 Language Management Cambridge University Press

25 of 26

Thanks for your attention

Questions

For proposals ideas amp comments

federicogobbounitoit

Download amp share these slides here

httpfedericogobbonameen2013html

CCcopy BYcopy $copy Ccopy Federico Gobbo 2013

26 of 26

  • What is a minority language
  • Is Esperanto a minority language
  • An interlinguistic view of minority languages
  • Concluding remarks
Page 29: Esperanto and Minority Languages

The UNESCO guideline Language Vitality andEndangerment (LVE) and Esperanto (22)

In which domains Esperanto could be more helpful

1 Intergenerational language transmission2 Absolute number of speakers3 Proportion of speakers within the total population4 Shifts in domains of language use5 Response to new domains and media6 Availability of materials for language education and literacy7 Governmental and institutional language attitudes and policiesincluding official status and use8 Community membersrsquo attitudes toward their own language9 Amount and quality of documentation

18 of 26

The Graded Intergenerational Disruption Scale (12)

Fishman [4] defines the lsquominimum programrsquo of reversing languageshift in preserving the intergenerational mother tongue transmission

Stage 8 Reconstruction and adult acquisitionStage 7 Interaction in the language are driven by oldergenerations typically grandparentsStage 6 The language is used only orally and within thecommunity eg families and neighbourhood by threegenerationsStage 5 The language is used also in written form with classesout of school lessons without any support outside thecommunity

In these dramatic stages pertaining endangered languages Esperantocan play little role

19 of 26

The Graded Intergenerational Disruption Scale (22)Stage 4b The language is compulsory in lower educationunder control of the minority groupStage 4a The language is compulsory in lower educationwith a wider recognition ie outside the minority groupStage 3 The region or local area of the language considers itnormal so that also members outside the community use it as aL2Stage 2 Public services by the government are provided in thelanguage as well as the media usageStage 1 The language is used also in contexts of higherprestige including higher education media and work within theregion and abroad

Language acquisition at school (stage 4) is a strategic area topromote the minority language the propaedeutic effect of Esperantocould be tested appropriately20 of 26

Concluding remarks

Open problem how to gather more support

Romaine [7] recently has pointed out that sustainability is a fuzzyconcept nowadays mainstream takes care of what can be measuredin economic terms

Perhaps language policy experts and language activists should turn towelfare theory or other areas of economics ndash economics oflanguages being an emergent research field

22 of 26

An example of language policy as a (missing) variable

The Sustainable Development Solutions Network is a global initiativefor the UN It publishes a report every year about lsquoworld happinessrsquoFacts worth a mention

the questionnaire is translated ndash something controversial in theliterature for the evaluation of the data

there is no explicit variable concerning the language(s) used ineveryday life as factors of happiness (or not) even if it is clear thatthe repertoire strongly affects many variables taken intoconsiderations such as lsquofreedom to make life choicesrsquo or lsquohouseholdincomersquo

23 of 26

An example of language policy as a (missing) variable

The Sustainable Development Solutions Network is a global initiativefor the UN It publishes a report every year about lsquoworld happinessrsquoFacts worth a mention

the questionnaire is translated ndash something controversial in theliterature for the evaluation of the data

there is no explicit variable concerning the language(s) used ineveryday life as factors of happiness (or not) even if it is clear thatthe repertoire strongly affects many variables taken intoconsiderations such as lsquofreedom to make life choicesrsquo or lsquohouseholdincomersquo

23 of 26

A final advice

The link between biodiversity conservation

poverty reduction and language diversity

preservation is worth more investigation also

for supporters and scholars dealing with

minority languages and Esperanto alike

Joining forces could be a good win-win

strategy

24 of 26

References

Edwards J 1992 Sociopolitical aspects of language maintenance and loss Towards a Typology of Minority

Language Situations John Benjamins chapter 3In Fase et al (eds)

Edwards J 2010 Minority Languages and Group Identity John Benjamins

Fase W Jaspaert K Kroon S eds 1992 Maintenance and Loss of Minority Languages John Benjamins

Fishman J A 1991 Reversing Language Shift Theoretical and Empirical Assistance to Threatened Languages

Multilingual Matters

Jordan D K 1987 lsquoEsperanto amp esperantism symbols and motivations in a movement for linguistic equalityrsquo

Language Problems amp Language Planning 11(1) 104ndash125

Kimura G C 2012 lsquoEsperanto and minority languages A sociolinguistic comparisonrsquo Language Problems amp

Language Planning 36(2) 167ndash181

Romaine S 2013 lsquoLanguage and sustainable development Integrating the economics of language policy with

poverty reduction and biodiversity conservationrsquo Workshop on The Economics of Language Policy VeniceInternational University San Servolo

Romaine S 2011 lsquoRevitalized Languages as Invented Languagesrsquo in Adams M eds From Elvish to Klingon

Oxford University Press

Spolsky B 2009 Language Management Cambridge University Press

25 of 26

Thanks for your attention

Questions

For proposals ideas amp comments

federicogobbounitoit

Download amp share these slides here

httpfedericogobbonameen2013html

CCcopy BYcopy $copy Ccopy Federico Gobbo 2013

26 of 26

  • What is a minority language
  • Is Esperanto a minority language
  • An interlinguistic view of minority languages
  • Concluding remarks
Page 30: Esperanto and Minority Languages

The Graded Intergenerational Disruption Scale (12)

Fishman [4] defines the lsquominimum programrsquo of reversing languageshift in preserving the intergenerational mother tongue transmission

Stage 8 Reconstruction and adult acquisitionStage 7 Interaction in the language are driven by oldergenerations typically grandparentsStage 6 The language is used only orally and within thecommunity eg families and neighbourhood by threegenerationsStage 5 The language is used also in written form with classesout of school lessons without any support outside thecommunity

In these dramatic stages pertaining endangered languages Esperantocan play little role

19 of 26

The Graded Intergenerational Disruption Scale (22)Stage 4b The language is compulsory in lower educationunder control of the minority groupStage 4a The language is compulsory in lower educationwith a wider recognition ie outside the minority groupStage 3 The region or local area of the language considers itnormal so that also members outside the community use it as aL2Stage 2 Public services by the government are provided in thelanguage as well as the media usageStage 1 The language is used also in contexts of higherprestige including higher education media and work within theregion and abroad

Language acquisition at school (stage 4) is a strategic area topromote the minority language the propaedeutic effect of Esperantocould be tested appropriately20 of 26

Concluding remarks

Open problem how to gather more support

Romaine [7] recently has pointed out that sustainability is a fuzzyconcept nowadays mainstream takes care of what can be measuredin economic terms

Perhaps language policy experts and language activists should turn towelfare theory or other areas of economics ndash economics oflanguages being an emergent research field

22 of 26

An example of language policy as a (missing) variable

The Sustainable Development Solutions Network is a global initiativefor the UN It publishes a report every year about lsquoworld happinessrsquoFacts worth a mention

the questionnaire is translated ndash something controversial in theliterature for the evaluation of the data

there is no explicit variable concerning the language(s) used ineveryday life as factors of happiness (or not) even if it is clear thatthe repertoire strongly affects many variables taken intoconsiderations such as lsquofreedom to make life choicesrsquo or lsquohouseholdincomersquo

23 of 26

An example of language policy as a (missing) variable

The Sustainable Development Solutions Network is a global initiativefor the UN It publishes a report every year about lsquoworld happinessrsquoFacts worth a mention

the questionnaire is translated ndash something controversial in theliterature for the evaluation of the data

there is no explicit variable concerning the language(s) used ineveryday life as factors of happiness (or not) even if it is clear thatthe repertoire strongly affects many variables taken intoconsiderations such as lsquofreedom to make life choicesrsquo or lsquohouseholdincomersquo

23 of 26

A final advice

The link between biodiversity conservation

poverty reduction and language diversity

preservation is worth more investigation also

for supporters and scholars dealing with

minority languages and Esperanto alike

Joining forces could be a good win-win

strategy

24 of 26

References

Edwards J 1992 Sociopolitical aspects of language maintenance and loss Towards a Typology of Minority

Language Situations John Benjamins chapter 3In Fase et al (eds)

Edwards J 2010 Minority Languages and Group Identity John Benjamins

Fase W Jaspaert K Kroon S eds 1992 Maintenance and Loss of Minority Languages John Benjamins

Fishman J A 1991 Reversing Language Shift Theoretical and Empirical Assistance to Threatened Languages

Multilingual Matters

Jordan D K 1987 lsquoEsperanto amp esperantism symbols and motivations in a movement for linguistic equalityrsquo

Language Problems amp Language Planning 11(1) 104ndash125

Kimura G C 2012 lsquoEsperanto and minority languages A sociolinguistic comparisonrsquo Language Problems amp

Language Planning 36(2) 167ndash181

Romaine S 2013 lsquoLanguage and sustainable development Integrating the economics of language policy with

poverty reduction and biodiversity conservationrsquo Workshop on The Economics of Language Policy VeniceInternational University San Servolo

Romaine S 2011 lsquoRevitalized Languages as Invented Languagesrsquo in Adams M eds From Elvish to Klingon

Oxford University Press

Spolsky B 2009 Language Management Cambridge University Press

25 of 26

Thanks for your attention

Questions

For proposals ideas amp comments

federicogobbounitoit

Download amp share these slides here

httpfedericogobbonameen2013html

CCcopy BYcopy $copy Ccopy Federico Gobbo 2013

26 of 26

  • What is a minority language
  • Is Esperanto a minority language
  • An interlinguistic view of minority languages
  • Concluding remarks
Page 31: Esperanto and Minority Languages

The Graded Intergenerational Disruption Scale (22)Stage 4b The language is compulsory in lower educationunder control of the minority groupStage 4a The language is compulsory in lower educationwith a wider recognition ie outside the minority groupStage 3 The region or local area of the language considers itnormal so that also members outside the community use it as aL2Stage 2 Public services by the government are provided in thelanguage as well as the media usageStage 1 The language is used also in contexts of higherprestige including higher education media and work within theregion and abroad

Language acquisition at school (stage 4) is a strategic area topromote the minority language the propaedeutic effect of Esperantocould be tested appropriately20 of 26

Concluding remarks

Open problem how to gather more support

Romaine [7] recently has pointed out that sustainability is a fuzzyconcept nowadays mainstream takes care of what can be measuredin economic terms

Perhaps language policy experts and language activists should turn towelfare theory or other areas of economics ndash economics oflanguages being an emergent research field

22 of 26

An example of language policy as a (missing) variable

The Sustainable Development Solutions Network is a global initiativefor the UN It publishes a report every year about lsquoworld happinessrsquoFacts worth a mention

the questionnaire is translated ndash something controversial in theliterature for the evaluation of the data

there is no explicit variable concerning the language(s) used ineveryday life as factors of happiness (or not) even if it is clear thatthe repertoire strongly affects many variables taken intoconsiderations such as lsquofreedom to make life choicesrsquo or lsquohouseholdincomersquo

23 of 26

An example of language policy as a (missing) variable

The Sustainable Development Solutions Network is a global initiativefor the UN It publishes a report every year about lsquoworld happinessrsquoFacts worth a mention

the questionnaire is translated ndash something controversial in theliterature for the evaluation of the data

there is no explicit variable concerning the language(s) used ineveryday life as factors of happiness (or not) even if it is clear thatthe repertoire strongly affects many variables taken intoconsiderations such as lsquofreedom to make life choicesrsquo or lsquohouseholdincomersquo

23 of 26

A final advice

The link between biodiversity conservation

poverty reduction and language diversity

preservation is worth more investigation also

for supporters and scholars dealing with

minority languages and Esperanto alike

Joining forces could be a good win-win

strategy

24 of 26

References

Edwards J 1992 Sociopolitical aspects of language maintenance and loss Towards a Typology of Minority

Language Situations John Benjamins chapter 3In Fase et al (eds)

Edwards J 2010 Minority Languages and Group Identity John Benjamins

Fase W Jaspaert K Kroon S eds 1992 Maintenance and Loss of Minority Languages John Benjamins

Fishman J A 1991 Reversing Language Shift Theoretical and Empirical Assistance to Threatened Languages

Multilingual Matters

Jordan D K 1987 lsquoEsperanto amp esperantism symbols and motivations in a movement for linguistic equalityrsquo

Language Problems amp Language Planning 11(1) 104ndash125

Kimura G C 2012 lsquoEsperanto and minority languages A sociolinguistic comparisonrsquo Language Problems amp

Language Planning 36(2) 167ndash181

Romaine S 2013 lsquoLanguage and sustainable development Integrating the economics of language policy with

poverty reduction and biodiversity conservationrsquo Workshop on The Economics of Language Policy VeniceInternational University San Servolo

Romaine S 2011 lsquoRevitalized Languages as Invented Languagesrsquo in Adams M eds From Elvish to Klingon

Oxford University Press

Spolsky B 2009 Language Management Cambridge University Press

25 of 26

Thanks for your attention

Questions

For proposals ideas amp comments

federicogobbounitoit

Download amp share these slides here

httpfedericogobbonameen2013html

CCcopy BYcopy $copy Ccopy Federico Gobbo 2013

26 of 26

  • What is a minority language
  • Is Esperanto a minority language
  • An interlinguistic view of minority languages
  • Concluding remarks
Page 32: Esperanto and Minority Languages

Concluding remarks

Open problem how to gather more support

Romaine [7] recently has pointed out that sustainability is a fuzzyconcept nowadays mainstream takes care of what can be measuredin economic terms

Perhaps language policy experts and language activists should turn towelfare theory or other areas of economics ndash economics oflanguages being an emergent research field

22 of 26

An example of language policy as a (missing) variable

The Sustainable Development Solutions Network is a global initiativefor the UN It publishes a report every year about lsquoworld happinessrsquoFacts worth a mention

the questionnaire is translated ndash something controversial in theliterature for the evaluation of the data

there is no explicit variable concerning the language(s) used ineveryday life as factors of happiness (or not) even if it is clear thatthe repertoire strongly affects many variables taken intoconsiderations such as lsquofreedom to make life choicesrsquo or lsquohouseholdincomersquo

23 of 26

An example of language policy as a (missing) variable

The Sustainable Development Solutions Network is a global initiativefor the UN It publishes a report every year about lsquoworld happinessrsquoFacts worth a mention

the questionnaire is translated ndash something controversial in theliterature for the evaluation of the data

there is no explicit variable concerning the language(s) used ineveryday life as factors of happiness (or not) even if it is clear thatthe repertoire strongly affects many variables taken intoconsiderations such as lsquofreedom to make life choicesrsquo or lsquohouseholdincomersquo

23 of 26

A final advice

The link between biodiversity conservation

poverty reduction and language diversity

preservation is worth more investigation also

for supporters and scholars dealing with

minority languages and Esperanto alike

Joining forces could be a good win-win

strategy

24 of 26

References

Edwards J 1992 Sociopolitical aspects of language maintenance and loss Towards a Typology of Minority

Language Situations John Benjamins chapter 3In Fase et al (eds)

Edwards J 2010 Minority Languages and Group Identity John Benjamins

Fase W Jaspaert K Kroon S eds 1992 Maintenance and Loss of Minority Languages John Benjamins

Fishman J A 1991 Reversing Language Shift Theoretical and Empirical Assistance to Threatened Languages

Multilingual Matters

Jordan D K 1987 lsquoEsperanto amp esperantism symbols and motivations in a movement for linguistic equalityrsquo

Language Problems amp Language Planning 11(1) 104ndash125

Kimura G C 2012 lsquoEsperanto and minority languages A sociolinguistic comparisonrsquo Language Problems amp

Language Planning 36(2) 167ndash181

Romaine S 2013 lsquoLanguage and sustainable development Integrating the economics of language policy with

poverty reduction and biodiversity conservationrsquo Workshop on The Economics of Language Policy VeniceInternational University San Servolo

Romaine S 2011 lsquoRevitalized Languages as Invented Languagesrsquo in Adams M eds From Elvish to Klingon

Oxford University Press

Spolsky B 2009 Language Management Cambridge University Press

25 of 26

Thanks for your attention

Questions

For proposals ideas amp comments

federicogobbounitoit

Download amp share these slides here

httpfedericogobbonameen2013html

CCcopy BYcopy $copy Ccopy Federico Gobbo 2013

26 of 26

  • What is a minority language
  • Is Esperanto a minority language
  • An interlinguistic view of minority languages
  • Concluding remarks
Page 33: Esperanto and Minority Languages

Open problem how to gather more support

Romaine [7] recently has pointed out that sustainability is a fuzzyconcept nowadays mainstream takes care of what can be measuredin economic terms

Perhaps language policy experts and language activists should turn towelfare theory or other areas of economics ndash economics oflanguages being an emergent research field

22 of 26

An example of language policy as a (missing) variable

The Sustainable Development Solutions Network is a global initiativefor the UN It publishes a report every year about lsquoworld happinessrsquoFacts worth a mention

the questionnaire is translated ndash something controversial in theliterature for the evaluation of the data

there is no explicit variable concerning the language(s) used ineveryday life as factors of happiness (or not) even if it is clear thatthe repertoire strongly affects many variables taken intoconsiderations such as lsquofreedom to make life choicesrsquo or lsquohouseholdincomersquo

23 of 26

An example of language policy as a (missing) variable

The Sustainable Development Solutions Network is a global initiativefor the UN It publishes a report every year about lsquoworld happinessrsquoFacts worth a mention

the questionnaire is translated ndash something controversial in theliterature for the evaluation of the data

there is no explicit variable concerning the language(s) used ineveryday life as factors of happiness (or not) even if it is clear thatthe repertoire strongly affects many variables taken intoconsiderations such as lsquofreedom to make life choicesrsquo or lsquohouseholdincomersquo

23 of 26

A final advice

The link between biodiversity conservation

poverty reduction and language diversity

preservation is worth more investigation also

for supporters and scholars dealing with

minority languages and Esperanto alike

Joining forces could be a good win-win

strategy

24 of 26

References

Edwards J 1992 Sociopolitical aspects of language maintenance and loss Towards a Typology of Minority

Language Situations John Benjamins chapter 3In Fase et al (eds)

Edwards J 2010 Minority Languages and Group Identity John Benjamins

Fase W Jaspaert K Kroon S eds 1992 Maintenance and Loss of Minority Languages John Benjamins

Fishman J A 1991 Reversing Language Shift Theoretical and Empirical Assistance to Threatened Languages

Multilingual Matters

Jordan D K 1987 lsquoEsperanto amp esperantism symbols and motivations in a movement for linguistic equalityrsquo

Language Problems amp Language Planning 11(1) 104ndash125

Kimura G C 2012 lsquoEsperanto and minority languages A sociolinguistic comparisonrsquo Language Problems amp

Language Planning 36(2) 167ndash181

Romaine S 2013 lsquoLanguage and sustainable development Integrating the economics of language policy with

poverty reduction and biodiversity conservationrsquo Workshop on The Economics of Language Policy VeniceInternational University San Servolo

Romaine S 2011 lsquoRevitalized Languages as Invented Languagesrsquo in Adams M eds From Elvish to Klingon

Oxford University Press

Spolsky B 2009 Language Management Cambridge University Press

25 of 26

Thanks for your attention

Questions

For proposals ideas amp comments

federicogobbounitoit

Download amp share these slides here

httpfedericogobbonameen2013html

CCcopy BYcopy $copy Ccopy Federico Gobbo 2013

26 of 26

  • What is a minority language
  • Is Esperanto a minority language
  • An interlinguistic view of minority languages
  • Concluding remarks
Page 34: Esperanto and Minority Languages

An example of language policy as a (missing) variable

The Sustainable Development Solutions Network is a global initiativefor the UN It publishes a report every year about lsquoworld happinessrsquoFacts worth a mention

the questionnaire is translated ndash something controversial in theliterature for the evaluation of the data

there is no explicit variable concerning the language(s) used ineveryday life as factors of happiness (or not) even if it is clear thatthe repertoire strongly affects many variables taken intoconsiderations such as lsquofreedom to make life choicesrsquo or lsquohouseholdincomersquo

23 of 26

An example of language policy as a (missing) variable

The Sustainable Development Solutions Network is a global initiativefor the UN It publishes a report every year about lsquoworld happinessrsquoFacts worth a mention

the questionnaire is translated ndash something controversial in theliterature for the evaluation of the data

there is no explicit variable concerning the language(s) used ineveryday life as factors of happiness (or not) even if it is clear thatthe repertoire strongly affects many variables taken intoconsiderations such as lsquofreedom to make life choicesrsquo or lsquohouseholdincomersquo

23 of 26

A final advice

The link between biodiversity conservation

poverty reduction and language diversity

preservation is worth more investigation also

for supporters and scholars dealing with

minority languages and Esperanto alike

Joining forces could be a good win-win

strategy

24 of 26

References

Edwards J 1992 Sociopolitical aspects of language maintenance and loss Towards a Typology of Minority

Language Situations John Benjamins chapter 3In Fase et al (eds)

Edwards J 2010 Minority Languages and Group Identity John Benjamins

Fase W Jaspaert K Kroon S eds 1992 Maintenance and Loss of Minority Languages John Benjamins

Fishman J A 1991 Reversing Language Shift Theoretical and Empirical Assistance to Threatened Languages

Multilingual Matters

Jordan D K 1987 lsquoEsperanto amp esperantism symbols and motivations in a movement for linguistic equalityrsquo

Language Problems amp Language Planning 11(1) 104ndash125

Kimura G C 2012 lsquoEsperanto and minority languages A sociolinguistic comparisonrsquo Language Problems amp

Language Planning 36(2) 167ndash181

Romaine S 2013 lsquoLanguage and sustainable development Integrating the economics of language policy with

poverty reduction and biodiversity conservationrsquo Workshop on The Economics of Language Policy VeniceInternational University San Servolo

Romaine S 2011 lsquoRevitalized Languages as Invented Languagesrsquo in Adams M eds From Elvish to Klingon

Oxford University Press

Spolsky B 2009 Language Management Cambridge University Press

25 of 26

Thanks for your attention

Questions

For proposals ideas amp comments

federicogobbounitoit

Download amp share these slides here

httpfedericogobbonameen2013html

CCcopy BYcopy $copy Ccopy Federico Gobbo 2013

26 of 26

  • What is a minority language
  • Is Esperanto a minority language
  • An interlinguistic view of minority languages
  • Concluding remarks
Page 35: Esperanto and Minority Languages

An example of language policy as a (missing) variable

The Sustainable Development Solutions Network is a global initiativefor the UN It publishes a report every year about lsquoworld happinessrsquoFacts worth a mention

the questionnaire is translated ndash something controversial in theliterature for the evaluation of the data

there is no explicit variable concerning the language(s) used ineveryday life as factors of happiness (or not) even if it is clear thatthe repertoire strongly affects many variables taken intoconsiderations such as lsquofreedom to make life choicesrsquo or lsquohouseholdincomersquo

23 of 26

A final advice

The link between biodiversity conservation

poverty reduction and language diversity

preservation is worth more investigation also

for supporters and scholars dealing with

minority languages and Esperanto alike

Joining forces could be a good win-win

strategy

24 of 26

References

Edwards J 1992 Sociopolitical aspects of language maintenance and loss Towards a Typology of Minority

Language Situations John Benjamins chapter 3In Fase et al (eds)

Edwards J 2010 Minority Languages and Group Identity John Benjamins

Fase W Jaspaert K Kroon S eds 1992 Maintenance and Loss of Minority Languages John Benjamins

Fishman J A 1991 Reversing Language Shift Theoretical and Empirical Assistance to Threatened Languages

Multilingual Matters

Jordan D K 1987 lsquoEsperanto amp esperantism symbols and motivations in a movement for linguistic equalityrsquo

Language Problems amp Language Planning 11(1) 104ndash125

Kimura G C 2012 lsquoEsperanto and minority languages A sociolinguistic comparisonrsquo Language Problems amp

Language Planning 36(2) 167ndash181

Romaine S 2013 lsquoLanguage and sustainable development Integrating the economics of language policy with

poverty reduction and biodiversity conservationrsquo Workshop on The Economics of Language Policy VeniceInternational University San Servolo

Romaine S 2011 lsquoRevitalized Languages as Invented Languagesrsquo in Adams M eds From Elvish to Klingon

Oxford University Press

Spolsky B 2009 Language Management Cambridge University Press

25 of 26

Thanks for your attention

Questions

For proposals ideas amp comments

federicogobbounitoit

Download amp share these slides here

httpfedericogobbonameen2013html

CCcopy BYcopy $copy Ccopy Federico Gobbo 2013

26 of 26

  • What is a minority language
  • Is Esperanto a minority language
  • An interlinguistic view of minority languages
  • Concluding remarks
Page 36: Esperanto and Minority Languages

A final advice

The link between biodiversity conservation

poverty reduction and language diversity

preservation is worth more investigation also

for supporters and scholars dealing with

minority languages and Esperanto alike

Joining forces could be a good win-win

strategy

24 of 26

References

Edwards J 1992 Sociopolitical aspects of language maintenance and loss Towards a Typology of Minority

Language Situations John Benjamins chapter 3In Fase et al (eds)

Edwards J 2010 Minority Languages and Group Identity John Benjamins

Fase W Jaspaert K Kroon S eds 1992 Maintenance and Loss of Minority Languages John Benjamins

Fishman J A 1991 Reversing Language Shift Theoretical and Empirical Assistance to Threatened Languages

Multilingual Matters

Jordan D K 1987 lsquoEsperanto amp esperantism symbols and motivations in a movement for linguistic equalityrsquo

Language Problems amp Language Planning 11(1) 104ndash125

Kimura G C 2012 lsquoEsperanto and minority languages A sociolinguistic comparisonrsquo Language Problems amp

Language Planning 36(2) 167ndash181

Romaine S 2013 lsquoLanguage and sustainable development Integrating the economics of language policy with

poverty reduction and biodiversity conservationrsquo Workshop on The Economics of Language Policy VeniceInternational University San Servolo

Romaine S 2011 lsquoRevitalized Languages as Invented Languagesrsquo in Adams M eds From Elvish to Klingon

Oxford University Press

Spolsky B 2009 Language Management Cambridge University Press

25 of 26

Thanks for your attention

Questions

For proposals ideas amp comments

federicogobbounitoit

Download amp share these slides here

httpfedericogobbonameen2013html

CCcopy BYcopy $copy Ccopy Federico Gobbo 2013

26 of 26

  • What is a minority language
  • Is Esperanto a minority language
  • An interlinguistic view of minority languages
  • Concluding remarks
Page 37: Esperanto and Minority Languages

References

Edwards J 1992 Sociopolitical aspects of language maintenance and loss Towards a Typology of Minority

Language Situations John Benjamins chapter 3In Fase et al (eds)

Edwards J 2010 Minority Languages and Group Identity John Benjamins

Fase W Jaspaert K Kroon S eds 1992 Maintenance and Loss of Minority Languages John Benjamins

Fishman J A 1991 Reversing Language Shift Theoretical and Empirical Assistance to Threatened Languages

Multilingual Matters

Jordan D K 1987 lsquoEsperanto amp esperantism symbols and motivations in a movement for linguistic equalityrsquo

Language Problems amp Language Planning 11(1) 104ndash125

Kimura G C 2012 lsquoEsperanto and minority languages A sociolinguistic comparisonrsquo Language Problems amp

Language Planning 36(2) 167ndash181

Romaine S 2013 lsquoLanguage and sustainable development Integrating the economics of language policy with

poverty reduction and biodiversity conservationrsquo Workshop on The Economics of Language Policy VeniceInternational University San Servolo

Romaine S 2011 lsquoRevitalized Languages as Invented Languagesrsquo in Adams M eds From Elvish to Klingon

Oxford University Press

Spolsky B 2009 Language Management Cambridge University Press

25 of 26

Thanks for your attention

Questions

For proposals ideas amp comments

federicogobbounitoit

Download amp share these slides here

httpfedericogobbonameen2013html

CCcopy BYcopy $copy Ccopy Federico Gobbo 2013

26 of 26

  • What is a minority language
  • Is Esperanto a minority language
  • An interlinguistic view of minority languages
  • Concluding remarks
Page 38: Esperanto and Minority Languages

Thanks for your attention

Questions

For proposals ideas amp comments

federicogobbounitoit

Download amp share these slides here

httpfedericogobbonameen2013html

CCcopy BYcopy $copy Ccopy Federico Gobbo 2013

26 of 26

  • What is a minority language
  • Is Esperanto a minority language
  • An interlinguistic view of minority languages
  • Concluding remarks