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Socio-Cultural Setting: Cambodia Reported by: Frida Mae Sicad (Crim. 2-C, Group 8)

Cambodia (Socio-Cultural Setting)

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Page 1: Cambodia (Socio-Cultural Setting)

Socio-Cultural Setting:

Cambodia

Reported by:

Frida Mae Sicad

(Crim. 2-C, Group 8)

Page 2: Cambodia (Socio-Cultural Setting)

Socio-Cultural Setting:

Cambodia

Way of Life

Eighty percent of Cambodia’speople live in rural areas, wheretheir principal occupation issubsistence farming on family-operated holdings. In ruralCambodia, most houses are built

Page 3: Cambodia (Socio-Cultural Setting)

Socio-Cultural Setting:

Cambodia

of palm leaf and bamboo andare often raised on stilts forprotection from annual floods. Arural village (phum) consists of agroup of houses, usuallyclustered around a Buddhistmonastery, or wat.

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Socio-Cultural Setting:

Cambodia

In the cities, life for the poorresembles life in the countryside,but sanitary conditions areworse and violent crime is muchmore frequent. Wealthy andmiddle-class Cambodians valuematerial possessions, which

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Socio-Cultural Setting:

Cambodia

reflect their social standing. Inthe 1990s hundreds ofextravagant villas were built formembers of the political andcommercial elite.

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Socio-Cultural Setting:

Cambodia

Most rural Cambodians wearsimple clothing and have fewmaterial possessions. Womenusually dress modestly in cottonshirts and ankle-length skirts,reserving their multicolored,locally woven silks for religious

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Socio-Cultural Setting:

Cambodia

festivals. A cotton garmentcalled a krama is worn by bothmen and women as a headcovering, as a loincloth (forbathing), and as a carrying bag.Urban Cambodians usually wear

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Socio-Cultural Setting:

Cambodia

Western-style clothing. Rice andfish form the basis of theCambodian diet.

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Socio-Cultural Setting:

Cambodia

Cambodian families are large,but infant mortality, especiallyfrom intestinal disorders,remains high. Women head alarge proportion of family unitsbecause many men were killedin the warfare of the 1970s and

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Socio-Cultural Setting:

Cambodia

1980s. In most families, femalesmanage the household economy.Women also constitute themajority of vendors at localmarkets. Traditionally, boysbecame monks for a few monthsduring their adolescence,

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Cambodia

but this practice is fading.

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Socio-Cultural Setting:

Cambodia

Culture

Throughout Cambodia’s history,religious principles guided andinspired its arts. A unique Khmerstyle emerged from thecombination of indigenousanimistic beliefs and the

Page 13: Cambodia (Socio-Cultural Setting)

Socio-Cultural Setting:

Cambodia

originally Indian religions ofHinduism and Buddhism. Thesetwo religions, along with theSanskrit language and otherelements of Indian civilization,arrived in mainland SoutheastAsia during the first few

Page 14: Cambodia (Socio-Cultural Setting)

Socio-Cultural Setting:

Cambodia

Shuang Lin Temple, the SriMariamman Temple, and theSultan Mosque, respectively.Singapore’s National Museumcomplex consists of one museumdevoted to the contemporary artof Southeast Asia, one to Asian

Page 15: Cambodia (Socio-Cultural Setting)

Socio-Cultural Setting:

Cambodia

centuries AD. Seafaringmerchants following the coastfrom India to China broughtthem to the port cities along theGulf of Thailand, which werethen controlled by the state ofFunan in Cambodia. At varying

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Cambodia

times, Cambodian culture alsoabsorbed Javanese, Chinese, andThai influences.

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Socio-Cultural Setting:

Cambodia

Between the 9th and 15thcenturies, a prosperous andpowerful empire flourished innorthwestern Cambodia. TheKhmer kingdom of Angkor,named for its capital city,dominated much of what is now

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Cambodia

Laos, Vietnam, and Thailand.The kingdom drew its religiousand political inspiration fromIndia. The literary language ofthe court was Sanskrit; thespoken language was Khmer.Massive temples from this

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Cambodia

period, including Angkor Watand the Bayon at Angkor Thum,testify to the power of Angkorand the grandeur of itsarchitecture and decorative art.The unparalleled achievementsin art, architecture, music, and

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Cambodia

dance during this period servedas models for later culturaldevelopment in Cambodia.

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Cambodia

Angkor faded into obscurityafter the capital moved south toPhnom Penh in the 15th century,probably due in part to frequentinvasions by the neighboringThais. The jungle rapidly grewover the monuments. In the

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Cambodia

centuries that followed,frequent wars reduced theterritory, wealth, and power ofCambodian monarchs. However,an independent state with itscapital near Phnom Penhsurvived until the 19th century.

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The most important work ofCambodian literature, theReamker (a Khmer-languageversion of the Indian myth of theRamayana), was composedduring this time.

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Cambodia

France, which began administering Cambodia in 1863,rediscovered the temples atAngkor and worked to preservethem beginning in the early 20thcentury. Cambodia’s traditionalculture and the monuments of

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Cambodia

Angkor were endangeredbetween 1970 and 1990 due tocivil war. The Communist KhmerRouge regime, which opposedand mistrusted religion andeducation, banned all ofCambodia’s traditional arts and

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Cambodia

language. Since 1991, whenCambodia’s warring factionssigned a peace accord,international organizations havehelped the Cambodiangovernment restore the sites atAngkor and revive Cambodia’straditional crafts.

Page 27: Cambodia (Socio-Cultural Setting)

Socio-Cultural Setting:

Cambodia

Source:

Microsoft ® Encarta ® 2009. © 1993-2008 Microsoft

Corporation. All rights reserved.

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Socio-Cultural Setting:

Cambodia

Aw Khun!!!

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Socio-Cultural Setting

as we

Understanding

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Socio-Cultural

Communityfor

establish a

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Republic of the Philippines

CAPIZ STATE UNIVERSITY

Dumarao Satellite College, Dumarao, Capiz

Theme: “Understanding Better the Political, Economic & Socio-Cultural Setting of Southeast Asian Nations for

Peace, Prosperity & People”

March 09, 2015 (8:00-11:30 am)

Campus Library