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By: Brianna Clemente, 1/17/12 Period 4th Culture and Geography Source: George Grey, 1956, Polynesian Mythology( ed. by William W. Bird): Christchurch, Whitcombe and Tombs Ltd., 250 p. (Bl 2615.G843p 1956); and Mr.Ruben Meza, 2012 Contemporary Traditional Maori Culture, part 2 "The Maori Creation Story: The Separation of Heaven and Earth"

Briannatraditional maori culture, part2

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Page 1: Briannatraditional maori culture, part2

By: Brianna Clemente, 1/17/12Period 4th Culture and Geography

Source: George Grey, 1956, Polynesian Mythology( ed. by William W. Bird): Christchurch, Whitcombe and Tombs Ltd., 250

p. (Bl 2615.G843p 1956); and Mr.Ruben Meza, 2012

Contemporary Traditional Maori Culture, part 2

"The Maori Creation Story: The Separation of Heaven and Earth"

Page 2: Briannatraditional maori culture, part2

According to the Maori tradition " All humans are descended from one pair of ancestors, Rangi and Papa, who are also called Heaven and Earth

Page 3: Briannatraditional maori culture, part2

In those days, Heaven and Earth clung closely together, and all was darkness.

Page 4: Briannatraditional maori culture, part2

Rangi and Papa had six sons: 1 Tane-mahuta, the father of the forests and their inhabitants.

Page 5: Briannatraditional maori culture, part2

Tawhirimatea, the father of winds and storms.

Page 6: Briannatraditional maori culture, part2

Tangaroa, father offish and reptiles.

Page 7: Briannatraditional maori culture, part2

Tu-matauenga, father of fierce human beings.

Page 8: Briannatraditional maori culture, part2

Haumia-tikitiki, the father of food that grows without cultivation

Page 9: Briannatraditional maori culture, part2

And the Rongomatane, the father of cultivated food.

Page 10: Briannatraditional maori culture, part2

In the begging these six sons and all other beings lived in darkness for an extremely long time, able only to wonder

what light and vision might be like.