Sherut haRitztzuy (the ministry of reconciliation)
by whom we have now received the ( Atonement)
Reconciliation of the Dvar HaRitztzuy Let this day be a day of reconciliation and regeneration
[“EHYEH ASHER EHYEH”]
( HaYaH (He was), Howeh (He is), and Yihyeh (He will be).
I AM
My Memorial for generation after generation.”
Shemot 3:13-16 This is MY NAME for ever,
Yâ-hwuah, Aluahiym of your father’s Abraham, Yitzchak [Isaac], and Ya’aqob [Jacob], has sent me to you. This is my
name forever, and this is my memorial for generation to generation." and I appeared to Abraham, to Yitzchak, and to
Ya’aqob as hashadday [the almighty]. and my name, Ya-hwuah, was not well known (famous) to them.
The ministry of reconciliation
Message of Reconciliation
Torah sh’Bichtav (Written Torah)
Who hath ears to hear, let him hear?
“Sola Scriptura”
(the Scriptures alone is authoritative for faith)
(in His Name)
[Yah -hoo-Wah]
is the Name of the Creator.
(Yâhuwshúa`) is His Son
[Al-u-heem - ALHYM] means "Mighty Ones“ or "Power"
means Set-apart, Pure.
(Qodesh) also means "Set-apart"
Raukh (Spirit) is the Ibry (Hebrew) name for His "Presence",
pictured as the Counselor, Helper, and Advocate, the One
Who "proceeds from the Father"
Tehillim 27:5
For in the day of trouble He will keep me secretly in His
booth. In the covering of His Tent He will hide me. On a Rock
He raises me up.
is for you too!
Scripture speaks of a secret place where we can simply go, be
alone, be protected, pray, and hear from Yâhuwshúa`.
Knowing there is such a place is a matter of faith. Going back
time and again, that's a matter of building a relationship. You
need not have an advanced degree in any subject, need not
have memorized Scripture from beginning to end, but instead
be aware the Yâ-hwuah of Y’sra’al has a place for each Jew and
Gentile who will open their minds and hearts to Him.
Mt 6:5-8
When you pray, you shall not be as the role-fakers, for they
love to stand and pray in the synagogues and in the corners of
the streets, that they may be seen by men. Most certainly, I
tell you, they have received their reward. But you, when you
pray, enter into your inner chamber, and having shut your
door, pray to your Father Who is in secret, and your Father
Who sees in secret shall reward you openly. In praying, don’t
use vain repetitions, as the Gentiles do; for they think that
they shall be heard for their much speaking. Therefore don’t
be like them, don't you see that your Father knows what
things you need before you ask Him.
The truth in reality is visited in this secret place AND must be
shared by those who will live or else ... they will perish ... in
darkness.
It is written
Lu 11:33
“No one, when he has lit a Lamp, puts it in a cellar or under a
basket, but on a stand, that those who come in may see the
Light.
Tehillim. 119:105
Your Word is a Lamp to my feet, and a Light (aur) for my
path.
The lamp of the body is the eye. Therefore when your eye is
good, your whole body is also full of Light; but when it is evil,
your body also is full of darkness. Therefore see whether the
light that is in you isn’t darkness. If therefore your whole
body is full of Light, having no part dark, it shall be wholly full
of Light, as when the Lamp with its bright shining gives you
Light.”
The menorah is the only symbol created by Yâhuwshúa`
With this in mind, heart soul and strength let us study
together in the Raukh
And now brothers and sisters
Come out of the secret place bearing light!
who see it from afar. The Secret Place, here, shines a bit of
light so many can see from afar. The topics we have chosen are
addressed to Jew and Gentile together. We do this because
that is what the Bible does. This opens the window to make
more sense of what Scripture tells us!
In the secret place is plain language, something simple to read.
This is a mere starting place for deeper consideration.
# = to observe Passover meal on Tuesday night after sunset
and note that the Mashiyach was crucified at 12 Noon the
next day on Wednesday and died at 3:00PM that same
Wednesday afternoon.
*= is a High Sabbath observed starting at sunset the night
before
(this is to be observed similar to a regular Sabbath but keeping
in mind the significance of the Feast being Observed).
First day of sacred year. March 20th 2014
( Thursday)
April 1#- 2nd Passover
(Tues to Wed)
* April 3rd-9th April
Feast of Unleavened Bread
(Thurs-wed)
May 2nd
Second Passover
(Friday)
* May 25th
Pentecost
(Sunday)
* September 18th
Day of Trumpets
(Thursday)
* September 27th
Day of Atonement
(Saturday)
* October 2nd -October 8th
Feast of Tabernacles
(Thurs-wed)
*October 9th
Last Great Day
(Thursday)
The true calendar has to meet all of the specifications for units
of time given in the Scripture.
The true calendar has to be solar as the Feast Days are directly
linked to the agricultural year.
The true calendar also has to have the following units of time:
1 Day = night time + day time = 24 Hours
Beresheet.1:5
And Aluahiym called the light ‘day’ and the darkness He called
‘night.’ And there came to be evening and there came to be
morning, the first day.
Day: from a root meaning "to be hot". Evening: the root
meaning is mixing or "transition"; morning: dawning,
daybreak, that which is sought after or looked for, when
things are distinguishable from one another. This was prior to
the creation of the sun, so the measure of time would have
had to be from Yâ-hwuah’s own perspective alone. Note that
scripturally the day begins at sundown, with the evening first.
Thus each day is a repetition of creation in which light shines
out of darkness. If the day consists of evening and morning
(but not night), there is no darkness in the day, according to
this text.
Compare
Yahuwchanan 9:4;
It is necessary for Me to work the works of Him Who
sent Me while it is day. Night comes, when no one is able to
work.
I must work the works of Him who sent Me, while it is day.
The night is coming, when no one can work.
Yahuwchanan 12:35-36
Therefore Yâhuwshúa` said to them:
“The Light is with you yet a short time. Walk about while ye
have the Light, in order that darkness might not seize you.
But he who walks about within the darkness does not discern
where he goes. While ye have the Light, put your trust in the
Light, in order that ye may become sons of Light.”
Yâhuwchânâ´n 11:9
Yâhuwshúa` responded:
“Aren’t there twelve hours in the day? If anyone might walk
around during the Day, he doesn’t hit an obstacle, because he
sees the Light of this world;
Yâhuwshúa `answered, “Are there not
Twelve hours in the day? If anyone walks in the day, he does
not stumble, because he sees the light of this world.
1 Week = 7 Days
(Beresheet.1:1-31; Beresheet.2:1-3)
In the beginning Aluahiym created the heavens and the earth.
And the earth came to be formless and empty, and darkness
was on the face of the deep. And the Raukh of Aluahiym was
moving on the face of the waters. And Aluahiym said, “Let
light come to be,” and light came to be. And Aluahiym saw
the light, that it was good. And Aluahiym separated the light
from the darkness. And Aluahiym called the light ‘day’ and
the darkness He called ‘night.’ And there came to be evening
and there came to be morning, the first day. And Aluahiym
said, “Let an expanse come to be in the midst of the waters,
and let it separate the waters from the waters.” And Aluahiym
made the expanse, and separated the waters which were under
the expanse from the waters which were above the expanse.
And it came to be so. And Aluahiym called the expanse
‘heavens.’ And there came to be evening and there came to be
morning, the second day. And Aluahiym said, “Let the waters
under the heavens be gathered together into one place, and let
the dry land appear.” And it came to be so. And Aluahiym
called the dry land ‘earth,’ and the collection of the waters He
called ‘seas.’ And Aluahiym saw that it was good. And
Aluahiym said, “Let the earth bring forth grass, the plant that
yields seed, and the fruit tree that yields fruit according to its
kind, whose seed is in itself, on the earth.” And it came to be
so. And the earth brought forth grass, the plant that yields
seed according to its kind, and the tree that yields fruit, whose
seed is in itself according to its kind. And Aluahiym saw that it
was good. And there came to be evening and there came to be
morning, the third day. And Aluahiym said, “Let lights come
to be in the expanse of the heavens to separate the day from
the night, and let them be for signs and appointed times, and
for days and years, and let them be for lights in the expanse of
the heavens to give light on the earth.” And it came to be so.
And Aluahiym made two great lights: the greater light to rule
the day, and the lesser light to rule the night, and the stars.
And Aluahiym set them in the expanse of the heavens to give
light on the earth, and to rule over the day and over the night,
and to separate the light from the darkness. And Aluahiym
saw that it was good. And there came to be evening and there
came to be morning, the fourth day. And Aluahiym said, “Let
the waters teem with shoals of living creatures, and let birds fly
above the earth on the face of the expanse of the heavens.”
And Aluahiym created great sea creatures and every living
creature that moves, with which the waters teemed, according
to their kind, and every winged bird according to its kind. And
Aluahiym saw that it was good. And Aluahiym blessed them,
saying, “Bear fruit and increase, and fill the waters in the seas,
and let the birds increase on the earth.” And there came to be
evening and there came to be morning, the fifth day. And
Aluahiym said, “Let the earth bring forth the living creature
according to its kind: livestock and creeping creatures and
beasts of the earth, according to its kind.” And it came to be
so. And Aluahiym made the beast of the earth according to its
kind, livestock according to its kind, and all that creep on the
earth according to its kind. And Aluahiym saw that it was
good. And Aluahiym said, “Let Us make man in Our image,
according to Our likeness, and let them rule over the fish of
the sea, and over the birds of the heavens, and over the
livestock, and over all the earth and over all the creeping
creatures that creep on the earth.” And Aluahiym created the
man in His image, in the image of Aluahiym He created him –
male and female He created them. And Aluahiym blessed
them, and Aluahiym said to them, “Bear fruit and increase,
and fill the earth and subdue it, and rule over the fish of the
sea, and over the birds of the heavens, and over all creatures
moving on the earth.” And Aluahiym said, “See, I have given
you every plant that yields seed which is on the face of all the
earth, and every tree whose fruit yields seed, to you it is for
food. “And to every beast of the earth, and to every bird of
the heavens, and to every creeping creature on the earth, in
which there is life, every green plant is for food.” And it came
to be so. And Aluahiym saw all that He had made, and see, it
was very good. And there came to be evening and there came
to be morning, the sixth day. Thus the heavens and the earth
were completed, and all their array. And on the seventh day
Aluahiym completed His work which He had done, and He
rested on the seventh day from all His work which He had
made. And Aluahiym blessed the seventh day and set it apart,
because on it He rested from all His work which Aluahiym in
creating had made.
1 Month = 30 Days
(Beresheet.7:11,24; Beresheet.8:3,4; Rev.11:2,3; Rev.12:6;
Rev.13:5)
In the six hundredth year of Noach’s life, in the second
month, the seventeenth day of the month, on that day all the
fountains of the great deep were broken up, and the windows
of the heavens were opened. And the waters were mighty on
the earth, one hundred and fifty days. And the waters receded
steadily from the earth, and at the end of the hundred and
fifty days the waters diminished. And in the seventh month,
the seventeenth day of the month, the ark rested on the
mountains of Ararat.
Rev.11:2,3
“But cast out the court which is outside the Dwelling Place,
and do not measure it, for it has been given to the gentiles,
and they shall trample the set-apart city under foot for forty-
two months. And I shall give unto my two witnesses, and they
shall prophesy one thousand two hundred and sixty days, clad
in sackcloth.” And the woman fled into the wilderness, where
she has a place prepared by Aluahiym, to be nourished there
one thousand two hundred and sixty days. And he was given a
mouth speaking great matters and blasphemies, and he was
given authority to do so forty-two months.
1 Year = 12 Months
(I Kings 4:7);
And Shelomoh had twelve governors over all Y’sra’al, who
provided food for the sovereign and his household – each one
made provision for one month of the year –
I Chronicles 27:1-15)
And the children of Y’sra’äl, according to their number, the
heads of fathers’ houses, and the commanders of thousands
and hundreds and their officers, served the sovereign in all
matters of the divisions which came in and went out month
by month throughout all the months of the year, each
division having twenty-four thousand.
Over the first division for the first month was Yashobb ʽam
son of Zabb di’ĕl
And over the division of the second month was Dodd ai an
Ahh ohh ite,
for the third month was Benayahu, son of Yehoyadd a the
priest,
The fourth for the fourth month was Asah’ĕl the brother of
Yo’abb ,
The fifth for the fifth month was Shamhuth the Yizrahh ite
The sixth for the sixth month was Ira son of Iqqĕsh the
Teqowite,
The seventh for the seventh month was HH ĕlets the Pelonite
The eighth for the eighth month was Sibbekk ai the HH
ushathite,
The ninth for the ninth month was Abb iʽezer the
Anathothite,
The tenth for the tenth month was Maharai the Netophathite,
The eleventh for the eleventh month was Benayah the
Pirathonite,
The twelfth for the twelfth month was HH eldai the
Netophathite,
1 Year = 12 Months x 30 Days = 360 Days
1st Day of the Year = 5th Day of the week
(Beresheet.1:14-19;)
And Aluahiym said, “Let lights come to be in the expanse of
the heavens to separate the Day from the night, and let them
be for signs and appointed times, and for days and years, and
let them be for lights in the expanse of the heavens to give
light on the earth.” And it came to be so. And Aluahiym
made two great lights: the greater light to rule the day, and
the lesser light to rule the night, and the stars. And Aluahiym
set them in the expanse of the heavens to give light on the
earth, and to rule over the day and over the night, and to
separate the light from the darkness. And Aluahiym saw that it
was good. And there came to be evening and there came to be
morning, the fourth day.
Since the solar year is based on the sun and the sun was
created or reset on the 4th Day of the Week, it makes sense
that the solar year starts with the 5th Day of the Week after
the creation
or resetting of the sun was complete. Sundown on Wednesday
marks the end of the 4th Day, and begins the 5th Day of the
Week. So the Year begins at sundown on Wednesday night
with
the beginning of the 5th Day of the Week.
The agricultural year is directly linked to the Feast Days and
the Calendar
(Ex.23:14-17);
“Three times in the year you are to observe a festival to Me:
“Guard the Festival of Unleavened Bread. Seven days you eat
unleavened bread, as I commanded you, at the time appointed
in the month of Abib – for in it you came out of Mitsrayim –
and do not appear before Me empty-handed; and the Festival
of the Harvest, the first- fruits of your labours which you have
sown in the field; and the Festival of the Ingathering at the
outgoing of the year, when you have gathered in the fruit of
your labours from the field. “Three times in the year all your
males are to appear before the Master Yâ-hwuah.
Ex.34:21-23).
“Six days you work, but on the seventh day you rest – in
ploughing time and in harvest you rest. “And perform the
Festival of Weeks for yourself, of the first-fruits of wheat
harvest, and the Festival of Ingathering at the turn of the year.
“Three times in the year all your men are to appear before the
Master, Yâ-hwuah, the Aluahiym of Yisra’äl,
1st Month = Passover, Feast of Unleavened Bread
-beginning of the Barley Harvest with the Sheaf Offering
(Ex.12:2;
This month is the beginning of months for you, it is the first
month of the year for you.
Lev.23:5-15).
‘In the first month, on the fourteenth day of the month,
between the evenings, is the Passover to Yâ-hwuah. ‘And on
the fifteenth day of this month is the Festival of Unleavened
Bread to Yâ-hwuah – seven days you eat unleavened bread.
‘On the first day you have a set-apart gathering, you do no
servile work. ‘And you shall bring an offering made by fire to
Yâ-hwuah for seven days. On the seventh day is a set-apart
gathering, you do no servile work.’ ” And Yâ-hwuah spoke to
Mosheh, saying, “Speak to the children of Yisra’äl, and you
shall say to them, ‘When you come into the land which I give
you, and shall reap its harvest, then you shall bring a sheaf of
the first-fruits of your harvest to the priest. ‘And he shall wave
the sheaf before Yâ-hwuah, for your acceptance. On the
morrow after the Sabbath the priest waves it. ‘And on that day
when you wave the sheaf, you shall prepare a male lamb a year
old, a perfect one, as a burnt offering to Yâ-hwuah, and its
grain offering: two-tenths of an ĕphah of fine flour mixed
with oil, an offering made by fire to Yâ-hwuah, a sweet
fragrance, and its drink offering: one-fourth of a hin of wine.
‘And you do not eat bread or roasted grain or fresh grain until
the same day that you have brought an offering to your
Aluahiym – a law forever throughout your generations in all
your dwellings. ‘And from the morrow after the Sabbath,
from the day that you brought the sheaf of the wave offering,
you shall count for yourselves:
.
3rd Month= Feast of Weeks (Pentecost) - end of the Wheat
Harvest
(Lev.23:16-22).
‘Until the morrow after the seventh Sabbath you count fifty
days, then you shall bring a new grain offering to Yâ-hwuah.
‘Bring from your dwellings for a wave offering two loaves of
bread, of two-tenths of an ĕphah of fine flour they are, baked
with leaven, first-fruits to Yâ-hwuah. ‘And besides the bread,
you shall bring seven lambs a year old, perfect ones, and one
young bull and two rams. They are a burnt offering to Yâ-
hwuah, with their grain offering and their drink offerings, an
offering made by fire for a sweet fragrance to Yâ-hwuah . ‘And
you shall offer one male goat as a sin offering, and two male
lambs a year old, as a peace offering. ‘And the priest shall wave
them, besides the bread of the first-fruits, as a wave offering
before Yâ-hwuah, besides the two lambs. They are set-apart to
Yâ-hwuah for the priest. ‘And on this same day you shall
proclaim a set-apart gathering for yourselves, you do no
servile work on it – a law forever in all your dwellings
throughout your generations.‘ And when you reap the harvest
of your land do not completely reap the corners of your field
when you reap, and do not gather any gleaning from your
harvest. Leave them for the poor and for the stranger. I am
Yâ-hwuah your Aluahiym.’ ”
7th Month = Feast of Tabernacles –
the end of the agricultural year and the ingathering of grapes,
olives, pomegranates, dates, etc.
(Lev.23:23-44).
And Yâ-hwuah spoke to Mosheh, saying, “Speak to the
children of Y’sra’al, saying, ‘In the seventh month, on the first
day of the month, you have a rest, a remembrance of blowing
of trumpets, a set-apart gathering. ‘You do no servile work,
and you shall bring an offering made by fire to Yâ-hwuah.’ ”
And Yâ-hwuah spoke to Mosheh, saying, “On the tenth day
of this seventh month is the Day of Atonement. It shall be a
set-apart gathering for you. And you shall afflict your beings,
and shall bring an offering made by fire to Yâ-hwuah. “And
you do no work on that same day, for it is the Day of
Atonement, to make atonement for you before Yâ-hwuah
your Aluahiym. “For any being who is not afflicted on that
same day, he shall be cut off from his people. “And any being
who does any work on that same day, that being I shall
destroy from the midst of his people. “You do no work – a law
forever throughout your generations in all your dwellings. ‘It
is a Sabbath of rest to you, and you shall afflict your beings.
On the ninth day of the month at evening, from evening to
evening, you observe your Sabbath.” And Yâ-hwuah spoke to
Mosheh, saying, “Speak to the children of Yisra’äl, saying, ‘On
the fifteenth day of this seventh month is the Festival of
Booths for seven days to Yâ-hwuah. ‘On the first day is a set-
apart gathering, you do no servile work. ‘For seven days you
bring an offering made by fire to Yâ-hwuah. On the eighth
day there shall be a set-apart gathering for you, and you shall
bring an offering made by fire to Yâ-hwuah. It is a closing
festival, you do no servile work. ‘These are the appointed times
of Yâ-hwuah which you proclaim as set-apart gatherings, to
bring an offering made by fire to Yâ-hwuah, a burnt offering
and a grain offering, a slaughtering and drink offerings, as
commanded for every day – besides the Sabbaths of Yâ-
hwuah, and besides your gifts, and besides all your vows, and
besides all your voluntary offerings which you give to Yâ-
hwuah. ‘On the fifteenth day of the seventh month, when you
gather in the fruit of the land, observe the festival of Yâ-
hwuah for seven days. On the first day is a rest, and on the
eighth day a rest. ‘And you shall take for yourselves on the
first day the fruit of good trees, branches of palm trees, twigs
of leafy trees, and willows of the stream, and shall rejoice
before Yâ-hwuah your Aluahiym for seven days. ‘And you
shall observe it as a festival to Yâ-hwuah for seven days in the
year – a law forever in your Generations. Observe it in the
seventh month. ‘Dwell in booths for seven days; all who are
native Y’sra’alites dwell in booths, so that your Generations
know that I made the children of Y’sra’al dwell in booths when
I brought them out of the land of Mitsrayim. I am Yâ-hwuah
your Aluahiym.’ ” Thus did Mosheh speak of the appointed
times of Yâ-hwuah to the children of Yisra’äl.
Now that we know what units of time the true calendar
consists of, we can now look for a calendar that meets these
criteria.
The True Calendar of the Scripture
The only Calendar that meets all of these criteria is the Solar
Calendar found at Qumran
Mentioned in Mismarot from Cave IV, also mentioned in the
Book of Enoch (I Enoch)
Chap.72-75,
After this law I beheld another law of an inferior luminary, the
name of which is the moon, and the orb of which is as the orb
of heaven. Its chariot, which it secretly ascends, the wind
blows; and light is given to it by measure Every month at its
exit and entrance it becomes changed; and its periods are as
the periods of the sun. And when in like manner its light is to
exist, (79) its light is a seventh portion from the light of the
sun. (79) And when in…is to exist. I.e., when the moon is full
( Knibb , p. 171). Thus it rises, and at its commencement
towards the east goes forth for thirty days. At that time it
appears, and becomes to you the beginning of the month.
Thirty days it is with the sun in the gate from which the sun
goes forth .Half of it is in extent seven portions, one half; and
the whole of its orb is void of light, except a seventh portion
out of the fourteen portions of its light. And in a day it
receives a seventh portion, or half that portion, of its light. Its
light is by sevens, by one portion, and by the half of a portion.
Its sets with the sun. And when the sun rises, the moon rises
with it; receiving half a portion of light. On that night, when it
commences its period, previously to the day of the month,
the moon sets with the sun. And on that night it is dark in its
fourteen portions, that is, in each half; but it rises on that day
with one seventh portion precisely, and in its progress declines
from the rising of the sun .During the remainder of its period
its light increases to fourteen portions.
Chapter 73
Then I saw another progress and regulation which He effected
in the law of the moon. The progress of the moons, and
everything relating to them, Uriel showed me, the Sacred
Messenger who conducted them all. Their stations I wrote
down as he showed them to me. I wrote down their months,
as they occur, and the appearance of their light, until it is
completed in fifteen days. In each of its two seven portions it
completes all its light at rising and at setting. On stated
months it changes its settings; and on stated months it makes
its progress through each gate. In two gates the moon sets
with the sun, viz. in those two gates which are in the midst, in
the third and fourth gate. From the third gate it goes forth for
seven days, and makes its circuit .Again it returns to the gate
whence the sun goes forth, and in that completes the whole of
its light. Then it declines from the sun, and enters in eight
days into the sixth gate, and returns in seven days to the third
gate, from which the sun goes forth. When the sun proceeds
to the fourth gate, the moon goes forth for seven days, until
it passes from the fifth gate .Again it returns in seven days to
the fourth gate, and completing all its light, declines, and
passes on by the first gate in eight days; And returns in seven
days to the fourth gate, from which the sun goes forth. Thus I
beheld their stations, as according to the fixed order of the
months the sun rises and sets .At those times there is an excess
of thirty days belonging to the sun in five years; all the days
belonging to each year of the five years, when completed,
amount to three hundred and sixty-four days; and to the sun
and stars belong six days; six days in each of the five years; thus
thirty days belonging to them; So that the moon has thirty
days less than the sun and stars. The moon brings on all the
years exactly, that their stations may come neither too
forwards nor too backwards a single day; but that the years
may be changed with correct precision in three hundred and
sixty-four days. In three years the days are one thousand and
ninety-two; in five years they are one thousand eight hundred
and twenty; and in eight years two thousand nine hundred
and twelve days. To the moon alone belong in three years one
thousand and sixty-two days; in five years it has fifty days less
than the sun, for an addition being made to the one thousand
and sixty-two days, in five years there are one thousand seven
hundred and seventy days; and the days of the moon in eight
years are two thousand eight hundred and thirty-two days.
For its days in eight years are less than those of the sun by
eighty days, which eighty days are its diminution in eight
years. The year then becomes truly complete according to the
station of the moon, and the station of the sun; which rise in
the different gates; which rise and set in them for thirty days.
Chapter 74
These are the leaders of the chiefs of the thousands, those
which preside over all creation, and over all the stars; with the
four days which are added and never separated from the place
allotted them, according to the complete calculation of the
year. And these serve four days, which are not calculated in
the calculation of the year. Respecting them, men greatly err,
for these luminaries truly serve, in the dwelling place of the
world, one day in the first gate, one in the third gate, one in
the fourth gate, and one in the sixth gate .And the harmony
of the world becomes complete every three hundred and
sixty-fourth state of it. For the signs, The seasons, The years
And the days, Uriel showed me; the Messenger whom the
Aluahiym of glory appointed over all the luminaries. Of
heaven in heaven, and in the world; that they might rule in
the face of the sky, and appearing over the earth, become
Conductors of the days and nights: the sun, the moon, the
stars, and all the ministers of heaven, which make their circuit
with all the chariots of heaven. Thus Uriel showed me twelve
gates open for the circuit of the chariots of the sun in heaven,
from which the rays of the sun shoot forth .From these
proceed heat over the earth, when they are opened in their
stated seasons. They are for the winds and the spirit of the dew,
when in their seasons they are opened; opened in heaven at its
extremities. Twelve gates I beheld in heaven, at the extremities
of the earth, through which the sun, moon, and stars, and all
the works of heaven, proceed at their rising and setting. Many
windows also are open on the right and on the left. One
window at a certain season grows extremely hot. So also are
there gates from which the stars go forth as they are
commanded, and in which they set according to their number.
I saw likewise the chariots of heaven, running in the world
above to those gates in which the stars turn, which never set.
One of these is greater than all, which goes round the whole
world.
Chapter 75
And at the extremities of the earth I beheld twelve gates open
for all the winds, from which they proceed and blow over the
earth. Three of them are open in the front of heaven, three in
the west, three on the right side of heaven, and three on the
left. The first three are those which are towards the east, three
are towards the north, three behind those which are upon the
left, towards the south, and three on the west. From four of
them proceed winds of blessing, and of health; and from eight
proceed winds of punishment; when they are sent to destroy
the earth, and the heaven above it, all its inhabitants, and all
which are in the waters, or on dry land .The first of these winds
proceeds from the gate termed the eastern, through the first
gate on the east, which inclines southwards. From this goes
forth destruction, drought, heat, and perdition. From the
second gate, the middle one, proceeds equity. There issue
from it rain, fruitfulness, health, and dew; and from the third
gate northwards, proceed cold and drought .After these
proceed the south winds through three principal gates;
through their first gate, which inclines eastwards, proceeds a
hot wind. But from the middle gate proceed grateful odour,
dew, rain, health, and life. From the third gate, which is
westwards, proceed dew, rain, blight, and destruction. After
these are the winds to the north, which is called the sea. They
proceed from three gates. The first (80) gate is that which is
on the east, inclining southwards; from this proceed dew, rain,
blight, and destruction. From the middle direct gate proceed
rain, dew, life, and health. And from the third gate, which is
westwards, inclining towards the south, proceed mist, frost,
snow, rain, dew, and blight.
(80) First. Or, "seventh" (Knibb, p. 178).
After these in the fourth quarter are the winds to the west.
From the first gate, inclining northwards, proceed dew, rain,
frost, cold, snow, and chill; from the middle gate proceed rain,
health, and blessing; And from the last gate, which is
southwards, proceed drought, destruction, scorching, and
perdition. The account of the twelve gates of the four quarters
of heaven is ended. All their laws, all their infliction of
punishment, and the health produced by them, have I
explained to you, my son Mathusala. (81)
Mathusala.
Enoch's son, Methuselah. Cp. 82
)Beresheet. 5:21.
as well as in the
Book of Jubilees
Chap.6:23-38,
And on the new moon of the first month and on the new
moon of the fourth month, and on the new moon of the
seventh month, and on the new moon of the tenth month
are the days of remembrance, and the days of the seasons in
the four divisions of the year. These are written and ordained
as a testimony forever. And Noah ordained them for himself
as feasts for the Generations forever, so that they have become
thereby a memorial unto him. And on the new moon of the
first month he was bidden to make for himself an ark, and on
that (day) the earth became dry and he opened (the ark) and
saw the earth. And on the new moon of the fourth month the
mouths of the depths of the abyss beneath were closed. And
on the new moon of the seventh month all the mouths of the
abysses of the earth were opened, and the waters began to
descend into them. And on the new moon of the tenth
month the tops of the mountains were seen, and Noah was
glad. And on this account he ordained them for himself as
feasts for a memorial for ever, and thus are they ordained.
and has the following characteristics:
This calendar has 1 Week = 7 Days,
1 Month = 30 Days,
1 Year = 12 Months,
1 Year= 360 Days plus 4 intercalary days to make an even 364
Day Year which is perfectly divisible by the
7 day week to give 52 Weeks a year,
1st Day of the Year = 5th Day of the Week;
1st Month = start of the Barley Harvest.
This is a fixed Calendar with the 1st Day of the Year and the 1st
Day of each 3 month period falling on Wednesday night the
beginning of the 5th Day of the Week. The dates of the feasts
are also fixed with a particular day of any given month being
on the same day of the week every year. One intercalary day is
fixed at the end of each 3 month period and acts as a buffer or
division point between the next season or 3 month period.
Each season or 3 month period has exactly 13 weeks. Here is
what the reconstructed calendar looks like (keeping in mind
that as Sabbath is on Saturday but starts Friday night so all the
days in this calendar start the night before):
Reference: "Ten Years of Discovery in the Wilderness of Judea"
by J.T.Milik 1959
Intercalating the True Calendar of the Scripture :
To date scholars have not been able to determine how to
properly intercalate this calendar. Of necessity, since we as
believers have to know when to keep the Feast Days using the
True Calendar of the Scripture, we also must be able to
intercalate this calendar. The solar year consists of
approximately 365 1/4 days per year. The beginning of the
solar year also starts at the spring or Vernal Equinox on about
March 21. In scientific terms this is 0 degrees or 360 degrees.
Since the length of the solar year is not evenly divisible by a
whole number of days it is difficult to have a solar calendar
line up with the solar year. The Gregorian calendar which most
of us use, has 365 days. But to keep the calendar in line with
the solar year the 1/4 day must be accounted for. To take care
of this loss of 1/4 days per year, the Gregorian calendar is
intercalated every 4 years during which time 4 x 1/4 days = 1
day was lost. Therefore, every four years we have a leap year of
366 days and that extra day is added on February 29.
With the True Biblical Calendar a year consists of 360 days + 4
intercalary days to give 364 days per year. So 1 1/4 days is lost
each year. Therefore, every 5 or 6 years this calendar is
intercalated by one week. This method is very simple and the
calendar becomes self-correcting. The calendar gets its starting
point when the Spring Equinox is on the 4th Day of the Week
Yerushalayim Time between Tuesday sunsets to Wednesday
sunset. As 5 or 6 years pass, the Spring Equinox again is on the
4th Day of the Week. This is when the calendar is intercalated
by one week. This keeps the calendar always within
approximately one week from the Spring Equinox. It is critical
to keep the calendar synchronized with the Spring Equinox
because the Feast Days along with the calendar are directly
linked to the agricultural year which is in turn directly linked
to the solar year.
And command you the children of Y’sra’al that they observe
the years according to this reckoning- three hundred and
sixty-four days, and will constitute a complete year, and they
will not disturb its time from its days and from its feasts; for
everything will fall out in them according to their testimony,
and they will not leave out any day nor disturb any feasts. But
if they do neglect and do not observe them according to His
commandment, then they will disturb all their seasons and the
years will be dislodged from this and they will neglect their
ordinances. And all the children of Y’sra’al will forget and will
not find the path of the years, and will forget the new months,
and seasons, and Shabbats and they will go wrong as to all the
order of the years .For I know and from henceforth will I
declare it unto you, and it is not of my own devising; for the
book is written before me, and on the heavenly tablets the
division of days is ordained, lest they forget the feasts of the
covenant and walk according to the feasts of the nations after
their error and after their ignorance. For there will be those
who will assuredly make observations of the moon -how it
disturbs the seasons and comes in from year to year ten days
too soon. For this reason the years will come upon them
when they will disturb, and make abominable the day of
testimony, and an unclean day a feast day, and they will
confound all the days, the kodesh with the unclean, and the
unclean day with the kodesh; for they will go wrong as to the
months and Shabbats and feasts and jubilees. For this reason I
command and testify to you that you may testify to them; for
after your death your children will disturb them, so that they
will not make the year three hundred and sixty-four days
only, and for this reason they will go wrong as to the new
months and seasons and Shabbats and festivals, and they will
eat all kinds of blood with all kinds of flesh.
In the name of two witnesses
Enoch
Book 3 the book of the skylights
Here are excerpts from pages 57 and 63.
The chiefs of the heads of the thousands, who are placed over
the whole creation and over all the stars, have to do with the
four inserted days, being inseparable from their office,
according to the reckoning of the figuring the year. Owing to
them men’s error, for those lights truly render service on the
stations, one in the first window, one in the third window of
the skies, one in the fourth window, and one in the sixth
window.
The exactness of the year is 3 done through its separate three
hundred and sixty-four stations.
For these signs and the times and the years and the days the
malach Uriel showed to me.
Blessed are all the tzadikim!
Blessed are all those who walk in the way of obedience, and
never sin (as do the chattaim)!
In the reckoning of all their days, the sun traverses the skies,
entering into and departing from the windows for thirty days,
with the chiefs of thousands of the order of the stars, together
with the four days inserted, those that divide the four seasons
of the year, and those who go before them to properly insert
the four days. Owing to these four, the yeladim-a’am will be
in error by not counting them in the full numbering of the
year. Yes, men will make mistakes and not accurately mark
them. For they belong to the counting of the year and are
recorded faithfully forever – one in the first window and one
in the third – one in the fourth and one in the sixth – so the
year is complete with three hundred and sixty-four days. This
count is accurate, and the recording of it exact; for the lights,
months, feasts, years, and days has Uriel opened up to me, the
same as that which Yâ-hwuah subjected the entire world
creation and the sky-host. He has authority over night and
day in the skies to make the light give illumination to the
bnei-a’am – the sun, moon, and stars – and all the powers of
the skies that revolve in their orbital merkavot. Such are the
orders to the stars, orders that set them in their places in
proper seasons, festivals, and months.
In His Name
Blessed be, in His name
Be not blind to the truth And, hinnei, two blind men sitting by the way side, when they
heard that Yâhuwshúa` passed by, cried out, saying, Have mercy on us, O Yâ-hwuah, [thou] Ben Dawiyd. An
Yâhuwshúa` stood still, and called them, and said, what will ye that I shall do unto you they say unto Him, Yâ-hwuah, that
our eyes may be opened. So Yâhuwshúa` had compassion [on them], and touched their eyes: and immediately their eyes
received sight, and they followed him.
His servant and yours shalowm in Righteousness
by the GRACE of Yâ-hwuah
keiYAH Nätzräya
Remember me and pray for me that Yâ-hwuah will be gracious
unto me and be merciful unto my sins which I have sinned
against him. Peace be to them that read and that hear these
things and to their servants:
Amein and Amein
Freely ye have received, freely give
A rule necessary, and of great extent. A servant in the Gospel Vineyard, though worthy of his Comfortable support while in
the work. Should never preach for hire, or make a secular traffic of the Raukh (spiritual work): what a scandal is it for a man to traffic with gifts which he pretends, at least, to have received from the Raukh HaQodesh, of which he is not the
master, but the dispenser. He who preaches to get a living, or make a fortune, is guilty of the most infamous sacrilege