RAHIMAT KHAN, DISCOGRAPHY, KHYALSINGER
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Ustad RAHIMAT KHAN Sahib
KHYAL SINGER, c. 1860 – 1922
A BIO – DISCOGRAPHY
By Michael Kinnear
Excerpt from “Sangeet Ratna – The Jewel of Music”
Khan Sahib Abdul Karim Khan – A Bio Discography
by Michael Kinnear, Published 2003
Rahimat Khan with Vishnupant Chhatre and his brother Vinayakra Chhatre
Rahimat Khan at Dharwararkar
Rahimat Khan – Malkauns
https://bajakhana.com.au/wp-content/uploads/2019/06/rahmatkhan_yaman-1.mp3
RAHIMAT KHAN is one of the legendary figures of Hindustani music of the 19th centuryand a
leading exponent of the Gwalior Gharana. Precise or factual information about his life is rather
https://bajakhana.com.au/wp-
content/uploads/2019/06/rahmatkhan_malkauns.mp300:00 00:00
sketchy and for the most part appear to be anecdotal and the lineage of his family varies from one
account to another.
Rahimat Khan is believed to have been born at Gwalior in 1860 and was one of the sons of Haddu
Khan, who along with his elder brother Hassu Khan had achieved fame as Khayal singers at the
court of Gwalior. The ancestral home of this family was originally at Hussainpur, which later
became known as Husanpur-Lohari, a twin village some twenty miles northwest of Muzaffarnagar in
the district of the same name, and some twenty miles north of Kairana. This area north of Delhi is
generally known as the ‘Bara-basti’.
The area has produced a number of gifted families of musicians of Pathan origin, but it is notknown
for certain if the generations of this particular family originally came from Husanpur Lohari, or had
migrated there from Lucknow during the rulership of Nawab Saddat Ali Khan II (r.1797-1814).
Of the ancestors of Rahimat Khan, Ghulam Rasool Khan and Mian Jani Khan were Qawali singers at
Lucknow under the patronage of Nawab Shuja-ud-Daulah (r.1753 – 1775), and Nawab Asaf-ud-
Daulah (r. 1775 – 1797). Ghulam Rasool Khan’s son Ghulam Nabi Khan, known as Mian Shori, was
also a reputed Qawali singer of the time, and is said to have been an originator of the ‘Tappa’ style
of singing. Ghulam Rasool Khan’s sister is said to have been the mother of Shakkar Khan and
Makkhan Khan, while her sister is said to have been the mother of Kadar Bakhsh Khan and
Abdullah Khan, who achieved some fame at Lucknow as Khayal singers.
THE GWALIOR GHARANA
It is said that Nawab Saddat Ali Khan did not have much interest in music and that during his reign
many musicians left Lucknow to seek their futures elsewhere. Of these musicians, Shakkar Khan’s
sons: Bade Mohammad Khan and Ahmed Khan went to Rewa, while Makkhan Khan’s son Nathan
Pir Bakhsh went to Gwalior. With Nathan Pir Bakhsh and his sons, Nathu Khan and Ghutam Imam,
the families that had been residing at Hasanpur-Lohari, including Kadar Bakhsh Khan’s sons –
Haddu Khan and Hassu Khan, relocated to Gwalior and established a musical tradition there in the
service of the Gwalior Darbar, which has become known as the ‘Gwalior’ Gharana.
After his service at Lucknow, Kadar Bakhsh Khan is thought to have resided at Husanpur-Lohari,
where be died at an early age. Although young Kadar Bakhsh Khan is said to have had at least three
wives and a very large family, of whom Hassu Khan (c.1790-1851 or 1859) and Haddu Khan (c.1800-
1870 or 1875) were singers, born of one wife, while another son born of a younger wife was Masid
Khan (c.1820-1880) a wrestler.
Masid Khan had at least three daughters, of whom Mije was married to Rehman Bakhsh Khan, a
Sarangi player of Kandhla. Another daughter Jilaye was married to Kale Khan, a Sarangi player
from Kairana, and the father of Abdul Karim Khan and a third daughter Habiban, was also later
married to Rehman Bakhsh Khan of Kandhla, and was the mother of Majid Khan, Hamid Khan and
Bashir Khan of Khandla.
Hassu Khan spent most of his life as a professional musician at Gwalior, and had one son named
Ghuliman Khan, while Haddu Khan had three sons Chote Mohamed Khan, Hyder Khan and Rahimat
Khan (c.1852, or 1860-1922). The younger Haddu Khan was at the ‘Durbar’ of Banda for some years
in about the 1840’s, and returned to Gwalior for the rest of his years. Haddu Khan also had a
daughter who was given in marriage to Bande Ali Khan.
Rahimat Khan with Vishnupant Chhatre
At Varanasi in the early 1890’s, Rahimat Khan came into contact with Vishnupant Chhatre (b. 1840
at Akalkhopar, Jamkhandi State – d. 1905 or 1908 at Indore). Vishnupant Chhatre had learnt music
from Haddu Khan at Gwalior, and later set up a touring ‘circus company’ in which he engaged
Rahimat Khan as a musician in about I892. Rahimat Khan is said to have remained with ‘Chhatre’s
Circus’ up to 1899 at least.
With Vishnupant Chhatre’s support, Rahimat Khan gave recitals in many princely states, and at the
turn of the century he took up residence at Kurundwad, a town and state of the same name some
sixteen miles south of Miraj. Although the Chiefs of Kurundwad, particularly Chintaman Rao
R.aghunath (b. 1850 – r. 1876?) [alias Bala Saheb Patwardhan] and his son Balchand Rao
Chinatmanrao [alias Anna Saheb Patwardhan] were known as great patrons and sponsors of music,
there is no evidence to confirm if they patronized Rahimat Khan.
Pandit Vishnupant Chhatre’s father, Moropant Chhatre had been in the service of Shrimant
Appasaheb, the Raja of Jamkhandi, and secured a job for the young Vishnupant as a horse trainer,
although the family left Jamkhandi and then settled at Tikota in Kurundwad State.
Following a career as a horse-trainer, Vishnupant Chhatre took an interest in music and came into
contract with Haddu Khan at Gwalior from whom he took music lessons. After holding down
positions as a horse-trainer for the Rajas of Kagal, Kurundwad, Jawhar and Vinchur, Vishnupant
Chhatre organised a circus company, which toured the Bombay Presidency.
By the early 1890’s Vishnupant Chhatre had acquired the assets of the Wilson Circus at Bombay,
which then operated as Chhatre’s Circus and toured in other parts of India. Some reports suggest
that Rahimat Khan had travelled with the circus company for several years, while another report
suggests that Vishnupant Chhatre had found Rahimat Khan wandering on the roadside while the
circus was on tour at Benares.
VISHNUPANT CHHATRE
In 1899, Vishnupant Chhatre and his brother Vinayakrao placed the owner-ship and management of
Chhatre’s Circus in the hands of Kashinathpant, the adopted son of Vinayakrao Chhatre. Under
Kathinathpant’s management the circus continued to prosper and eventually toured overseas in the
Dutch East Indies, Siam and China.
Following his retirement, Vishnupant Chhatre lived at Tikota, near Kurundwad, is said to have
organised a number of recitals of Rahimat Khan At about the turn of the century, Rahimat Khan
took up residency at Kurundwad, a town and state of the same name, some sixteen miles south of
Miraj.
The Patwardhan Rajas of Kurundwad had for several generations been known as great patrons and
sponsors of music and provided accommodation at Kurundwad for Rahimat Khan.
Rahimat Khan remained with Vishnupant Chhatre’s circus for several years, touring all over India,
and also gave performances in many princely states during his years with Vishnupant Chhatre.
Maula Bakhsh Chief Musician of the Court of Baroda
Maula Bakhsh, center framed in the picture below in 1881 founded one of the first public music
schools in India, the Gayanshala, which is now the music faculty of the University of Baroda. Maula
Bakhsh was the maternal grandfather of Inayat Khan.
Rahimat Khan is seated in the second row left, and his son Inayat Khan seated right.
Son of Rahimat Khan, Inayat Khan (1882-1927)
In 1900 the most celebrated Hindustani musicians, along with Rahimat Khan were invited to attend
a music conference at Kathmandu, Nepal, sponsored by Bahadur Shamsher Jang (1875-?) the
Maharaja of Nepal. Rahimat Khan took his son Inayat Khan along with him.
Gathering of musicians at a Music Conference in Nepal circa early 1900’s
Rahimat Khan – front row – far right
The Princely State of Kurundwad lies in the Southern Maratha Country, and was founded in 1733, by
Raja Trimbakrao Appasaheb. In 1854, the state was divided into Senior and Junior branches, with
the senior section being the larger. Of the twin states Kurundwad senior has only three towns of
significance, Kurundwad, some sixteen miles from Miraj, and Tikota, some twelve miles west of
Bijapur, along with Angol situated in Belgaum district. The junior branch is basically comprised of
villages.
The major town of the state, Kurundwad is situated on the right bank of the Panchganga River near
its junction with the Kistna River. Farming essentially supports the town with no significant features
except the Palaces of the Rajas.
The Palace, Kurundwad (Senior)
Courtesy – Kamakhya Sinh Chauhan — in Kurundwad, India
Nearby, towards Kolhapur, at the confluence of the rivers, is the village of Narsoba-wadi, a sacred
pilgrimage site, where each year a festival is held in honour of Shri Dattatreya {known as Narashiva
Saraswati}. The festival also attracts a number of musicians as an appendage to the festival, and
one that Abdul Karim Khan and Rahimat Khan used to participate in.
Narsobachi Wadi
Following the death of Vishnupant Chhatre at Indore in 1905 (or 1908), Rahimat Khan retired to
Kurundwad, as a guest of the Raja of Kurundwad, who had also been a patron of Vishnupant
Chhatre, and when Bala Saheb died in 1908, his son Appa Saheb continued to support Rahimat
Khan.
Although Rahimat Khan continued to reside in Kurundwad after the death of Vishnupant Chhatre in
about 1905, he is said to have little interest in giving recitals after the death of his friend, although
he was always happy to perform whenever he was invited to do so, including public concerts held
at Wilson College, Bombay.
The close proximity of Kurundwad to Miraj gave Abdul Karim Khan the opportunity to listen and
share Rahimat Khan’s music and was greatly influenced by him.
THE RULERS OF KURUNDWAD
Anna Saheb Patwardhan, Kurundwad
The State of Kurundwad was divided into two branches and originally ruled by three Chiefs. The
senior branch was ruled by Raja Chintaman-rao Raghunath-rao, alias Bala Saheb Patwardhan (1850
– r. 1876 -1908) and succeeded by his son Balchand-rao Chintaman-rao, alias Anna Saheb
Patwardhan (1873 – r. 1908 – 1927).
The junior branch was jointly ruled by Raja Ganpat-rao Harihar, alias Bapu Saheb Patwardhan (1839
r.1854-1899) and Raja Harihar Rao Vinayak, alias Daji Saheb Patwardhan (1852 r. 1854 – 1911) then
followed by Madhav-rao Ganpat-rao, alias Bhav Saheb Patwardhan (1899-1931) and Vinayak-rao
Harihar-rao, alias Bapu Saheb Patwardhan (Nana Saheb Patwardhan (1911-1931).
With the formation of The Philharmonic Society of Western India in 1912, Anna Saheb Patwardhan
became one of the society’s major sponsors and financiers. In some respects Anna Saheb
Patwardhan had retained Rahimat Khan as his personal musician was is reported to have been
reluctant to have him appear in public.
Rahimat Khan
Pandit Vishnu Digambar Paluskar (b. 1872 – d. 1931), who had been born and raised in Kurundwad,
was a great admirer of Rahimat Khan, and often presented him in concert recitals put on by the
branches of the Gandharva Mahavidyalaya.
Rahimat Khan is said to have been a simple man of great charm, and to have had a fondness for
sweetmeats and to have been addicted to ‘pan’ chewing.
Other accounts of his life suggest that he was addicted to opium, and that this addiction later
caused him to loose his voice.
His singing style was gentle, and melodic, and he was known in music circles as ‘Bhoo Gandharva’
on account of the sweet delivery of his songs.
PROFESSOR RAHIMAT KHAN – Recordings
Vishnu Digambar Paluskar,
Kurundbad
—
In 1919, Rahimat Khan was persuaded to make eleven recordings for The Gramophone Co., Ltd., at
Bombay.
According to Master Krishnarao (Phulambrikar) who made recordings at the same session, the
accompanying musicians on these recordings were Bal Gandharva and himself on tanpuras, along
with Balantrao Rukdikar and Rajanna on Tablas.
Rahimat Khan is said to have been very amused by the recording horn placed in front of him, and
technique of recording sound and became angry on hearing his voice replayed.
The recordings were issued on the “His Master’s Voice” label in June 1921, labelled as by ‘Rahimat
Khan-Haddu Khan’, (HMV – P-4696 to P-4701)
Rahimat Khan died at Kurundwad in 1922, at the age of about 62 years, and is buried in a small
cemetery to the east of the township.
Apart from a few photographs and the gramophone records, there is very little other information to
substantiate the life and work of this legendary musician.
Rahimat Khan with Sursingar
Rahimat Khan – Catalogue 1922—
Michael Kinnear
Acknowledgment to the Late UstadHafizullah Khan, Sarangi Player, Kirana Gharana
“Sangeet Ratna – The Jewel of Music” Khan Sahib Abdul Karim Khan – A Bio Discography
Pillars of Hindustani Music [Chapter on Pandit Vishnupant Chhatre]
B.R. Deodhar (translated by Ram Deshmjukh) Published by Popular Prakashan, Bomba, 1993
All photos are from the Private Collection of Michael Kinnear
Copyright © 2020 Michael Kinnear
SON OF RAHIMAT KHAN
Inayat Khan R. Pathan (1882-1927)
Digital Transfers of Inayat Khan made for The Gramophone Co. of India Ltd., by Michael Kinnear at
EMI Archives, London, 1994. Discography compiled by Michael Kinnear of Prof. Inayat Khan R.
Pathan included in the liner notes. Double CD – CDNF 1.50129-30 (Cassette STCS850359).
Original recordings taken by George Walter Dillnut at Calcutta on 26th and 28th September, 1909,
released in April, 1910.
“In 1994 Dr. Joep Bor from Holland and Mr. Michae Kinnear from Australia decided to bring Prof.
Inayat Khan R. Pathan songs in CD format. Mr. Kinnear located all his 31 songs from EMI archives
in London and Gramophone Company released the songs onble CD. It also contains well
researched booklet giving information on the musician, his life and music. Most of these songs are
composed and sung by Inayat Khan himself. The compositions are set to ragas such as Jhinjhoti,
Shahana, Purbi, Sur malhar, Kafi, Sindhura, Yaman Kalyan, Jaunpuri, Todi, Mand, Pilu, Paraj,
Barwa, Kausi Kanada, Bihag tarana. The lyric is in Urdu, Hindustani, Punjabi and Persian. He has
also sung Parsi Pateti song, First song in this compilation is Yaad Raho Sarkar in Pahadi Jhinjhoti.
This is addressed to Nizam of Hyderabad and called Nizam Jubilee Song. He has also sung Gazal-e-
Asif, written by Nizam himself under pen name Asif. His voice as represented in these recordings is
sweet and voluminous. He doesn t appear to be shouting as is evident from the recordings of high
pitchfemale singers of that time. He also has sung a famous bandish in raga Yaman Kalyan –
“Peeharva Tiharo Nek Nazarne.” TRN Vol. 6
Nominated for the 2020 ARSC Awards for Excellence