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Digitized
by
the Internet
Archive
in
2008
with
funding from
IVIicrosoft
Corporation
http://www.archive.org/details/fragmentsnewlyedOOphiluoft
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7
7f
FRAGMENTS
OF
PHILO
JUDtEUS.
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SonDon: C. J. CLAY
&
SONS,
CAMBEIDGE
UNIVEBSITY
PEESS
WAREHOUSE,
AVE
MAKIA LANE.
CambtiJse:
DEIGHTON,
BELL
AND
CO.
Eeqjjis:
F.
A. BEOCKHAUS.
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FBAGMENTS
OF
PHILO
JUD^US
NEWLY
EDITED
BY
J.
RENDEL
HARRIS,
M.A.
FELLOW
OF
CLARE
COLLEGE,
CAMBRIDGE,
PKOFESSOR
OF
BIBLICAL
LANGUAGES
IN
HAVERFORD
COLLEGE,
PENNSYLVANIA.
WITH
TWO
FACSIMILES.
EDITED FOR
THE
SYNDICS
OF
THE
UNIVERSITY
PRESS.
CAMBRIDGE:
AT
THE
UNIVERSITY
PRESS.
1886
[All
Rights
reserved.']
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CAMBRIDGE:
PRINTED
BY C.
J.
CLAY, M.A.
AND
SONS,
AT THE
UNIVERSITY
PRESS.
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PEEFACE.
r I
IHIS little book
may
perhaps
be
described
most succinctly as
--
scaffolding for the
next
edition of
Philo.
It
has often been
a
regret
to
me that,
especially
in England,
this
great
writer
has
been
so slenderly prized,
and I weU
remember
the
indignation
with which I first read the
sentences in Liddon's
Bampton
Lec-
tures
in which
he
is
described
as
only
a
thoughtful,
not insin-
cere, but
half-heathenized
believer
in
the
Revelation
of Sinai,
^groping
in
a
twilight which he
has
made
darker
by his
Hellenic
tastes.
Nor
was
the
feeling diminished
when one
found
that
in
depreciating
so great a writer the theologian too often had
as
companions
the philosopher and the
historian,
and that no
one
has in recent
times
arisen
to illustrate
towards
the
indifferent
or
superficial
student the Philonean maxim
that
the wise
man
is
the
ransom
of the
foolish. Perhaps we may
yet
find that
we
have
carried
bricks
for some such master-builder.
With
regard
to the
book
itself, it
will
be
noticed that
it
is
published
at the
expense
of
the
Syndics
of
the University Press
and
with
the
excellence
of
mechanical
workmanship
which
charac-
terises
that famous
establishment.
But
for
the
assistance
thus
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Ti
PREFACE.
rendered
it is doubtful whether
the
book
would ever
have
seen
the light.
Its
dimensions
have
been carefully
limited
by
avoiding the
useless
insertion of various
readings in
the
texts
employed which
promised
faithfully
to
lead nowhere, and by
the
removal of some
matters
which would have been interesting
if they
could
have
been
compressed
within
a
reasonable
space. For
example,
my
first
intention
was
to
combine
the fragments
of
Josephus
with
my
Philo
Collection, and
I
had also
done some
work upon
the
problem
(not
wholly an
unimportant
one)
of
the genealogical
rela-
tions
of
the various
MSS.
and
Collections
of
Parallels.
Upon
second
thoughts all
of this has
been
removed.
Finally,
whatever
of
excellence
or
accuracy
is
to
be
found
in
the
following
pages is largely
due
to the
co-operative
cri-
ticism
of
friends
whose
sympathy
and
encouragement
I
highly
prize,
though
I have
been
ashamed
to
carve their
scholarly
names upon
so
slight
a
sapling.
J. R.
H.
Clabe
College,
June,
1886.
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INTKODUCTION.
ON
COD.
REG.
923 OF
THE NATIONAL
LIBRARY
AT
PARIS.
THE
manuscript
described in the
following
pages
drew
my attention The
MS. is
in
the
summer
of 1884
when
I was
occupied
in
the
examination
ofV°p™^[
some
of
the
treasures of
the
National
Libi-ary
at
Paris.
It
was
exposed
to
lels
view in one
of the
upright
cases
(amioire
xvii.)
of
the
Galerie Mazarine,
adjacent, if
I
remember
rightly,
to
the
celebrated
Codex
Ephraemi
Syri,
the Codex
Claromontanus
of
S.
Paul
and
the
Coislin
Octateuch.
The
ticket attached
to it
intimated
that it was
a volume
of
Sentences
des
Saints Peres.
As the
book
was
in
uncial Greek
characters
of the
ninth
century, and
adorned
with
interesting marginal
pictures,
and
was ap-
parently
unpublished, I
determined to
examine
it
carefully.
The
first
somewhat
impression
upon my
mind
was
that this
was the Codex
Rupefucaldinus
of
^o^g*^2j„.
the
Parallela
Sacra
of
S.
John
Damascene,
a manuscript
of
which
Tischendorf
pefuoaldi
had given a
notice in the
preface
to
the
eighth
edition of
his New
Testament,
Tisohen-
citins:
it
under the form
Dam.
*•
If
this
were the
case
the
manuscript
^°^^
^ ^
would
have
been
interesting
not
only
on
account
of
its
rich
collection
of refer,
biblical
and
patristic
excerpts,
but as
being of such
antiquity
that,
as
Scrivener
remarks in his Introduction
to
the Criticism
of
the
New
Testa-
ment
(p.
420),
it
could
be
referred
to
the same
century
as the father
whose
work it
contains.
An
examination
however
of the text
of
S. John
Da-
mascene's Parallels,
as edited
by
Lequion, shewed
that this
supposition
could
not be
verified'. Lequien's
text (which
has
been
reproduced
in
Migne
Patrologia
Grceca
xcv.
xcvi.)
is
based
upon a
MS.
in
the
Vatican Library,
to which
he
has appended a
few
readings
and foot-notes from
the
Codex
Rupefucaldinus.
Finding
the diversity
between
these two
texts
to
be
remarkable,
he reprinted
a
portion of
the additional Patristic
matter
of
the
latter MS.
under
the
title Parallela
Rupefucaldina. What
was interesting
and
even
more like
'
It
will
be
shewn
later on
that
it must, Cod.
Eup. which
is a totally
different
book.
however, be the
MS. of
which Tischendorf
Scrivener's note
must
also
be
corrected,
as
far
speaks,
though he has
confounded it
with
the
as relates
to that Codex.
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INTRODUCTION.
the
MS.
which
formed the
basis of
Lequien's
text.
SuchMSS.
often
con-
tain
valu-
able ex-
tracts
from lost
or import-
ant
texts,
and
there
are
many
of them
yet
unex-
amined.
in
the
examination
of
Lequien's
text
by
the
side
of
the Paris
manuscript
was
the
obvious
diversity
of
the
latter
from
either of
Lequien's
copies.
It
approached
however
more
nearly to the
Vatican copy than to
the
other.
I
determined
therefore
to read
the MS. through
with
the printed text,
and
especially
to note
any
additional
matter that
might
be
found
in it.
Some
of
the
results
of
this
collation,
especially as
regards the text
of
Philo,
are contained
in
the
following pages.
An exact edition
of S.
John
Damascene's
Parallels is
however
not a matter
of such
request
as
to make
it
worth
while
to
variants
collected from nearly 800 pages
of uncial
Greek; still it
seems
to
me
that
although
the
general interest
in
Patristic
texts is
but
slight
in the
present
century,
the extracts
which
the
volume contains
of
sub-apostolic
writings and
a
few
of
the
biblical
variants
might be
acceptable
to
those
who are
engaged
in
editing
the
Septuagint,
the
New
Testament,
and the Ante-Nicene
Fathers.
It is
proper
to
state
that
Lequien seems to
have been perfectly
aware
of
the
existence of
other
copies,
since
he
notes
in
the preface
In
Bibliotheca
etiam
Medicea
perinde
exstat
Parallelorum
codex ordine alphabetic© digestus,
Vaticano
non
in totum
ahsimilis
;
sed in quo Patrum sententiae
media parte
truncatse,
non
integrse nee ad
longum referuntur. Adduntur insuper hinc
inde
e
scriptoribus
profanis
symbolse,
contra quam
sibi
loannes
Damascenus
proposuerat\
This
MS. is
fully
described
and the
most
important con-
clusions
deduced from
it
with
regard
to early
gnomologies in
Curt Wachs-
muth's
Griechische
Florilegien.
Lequien also notes that
readings from
a MS.
of
Parallels
preserved at
Venice
were
communicated
to him
by Banduri,
and
that
this MS. was
older
than
his
own
Vatican
copy.
This
MS.
must
be
the one
described
by Mont-
faucon in
his Italian Diary
(p.
36
Eng.
Trans.).
We spent the afternoon
in
viewing
the
Grecian Archbishop
of
Philadelphia's MSS.
I
took
notice
among
his MSS.
... a
vellum
book of an
excellent
character
and
the
eleventh
century, St
John Damascene's
Parallels and
other pieces
of his.
I
suppose
this
copy now to
be
in
the
Nanian
Library.
And
there must
be
many copies
of
this collection
of
quotations in the different
European
libraries, which would repay
an
examination .
'
Migne
95,
col. 1037.
^
E.g.
in
M.
Omont's Catalogue
des Mann-
scrits
Grecs
de Bruxelles,
p.
15
32
(11836)
S.
Joaunis Damasceni
Senten-
tial....
XIII*
siScle
Bombycin,
171
feuillets,
165
sur
112
millim.
.
.
.
(Jacobins de
St
Honord,
de
Paris).
Several
other
copies will
be found described
in
the following
pages.
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ON
COD.
REG.
923.
ix
In
the
same
connexion
it
should
be
added
that
in
Cod.
Coislin.
20
there
are at
the
beginning two leaves written
in sloping
uncials
of
the ninth
century
which evidently belonged at one time to
a
Volume of
Parallels.
My
attention
was
drawn
to
these
by
Dr
Hort. They
seem
to have
been
first noticed
by Dr
Burgon, who
however
described
them
wrongly
as frag-
ments
of the Septuagint. (His note
is
'
Bound up with it
(Coislin.
20)
are
some leaves
of
the LXX.
of
about
the
Vlllth century.'
Last Twelve
Verses
p.
229 n.)
The question
arises here
as to
what
has
become of the
Codex
Rupe-
The Codex
fucaldinus to which
Tischendorf
and Lequien
refer
\
Its name
indicates
that
gj^^fnug
it
once
belonged
to Cardinal
Rochefoucauld ; and Lequien affirms
that
the
is
now
at
copy was
presented
by
him
to
the
library
of the Jesuit
fathers
in Paris.
It
jiam
must then have
disappeared at
the
dispersion of that
library,
which
brought
many
MSS. into English
collections
;
after some
labour and
enquiry, in
which
I had
the
invaluable
assistance of
the
ever-courteous
M.
Omont
of
the
National Library,
I
received
information that
the
book
had
passed
into
Sir Thomas Phillips'
library at
Middle-Hill
and
was now
to be found
in
the
possession
of his
son-in-law, Mr Fenwick
of
Cheltenham. The
number
of
this
MS.
in the
Phillips
Collection
is
14.50
=
Meerman
94;
a
charge
of one
pound
per diem
is
made
to
all persons who
collate
in
this library,
and
this
renders
prolonged or careful study
impossible for the
majority
of
scholars
;
one can hardly
say that it
makes
the books accessible to any.
This identification
being made, we
must
remove
the confusion
which
arises
from
a
statement
made by
Pitra to
the
effect
that the
MS. was
to be
found
at
Oxford.
For this MS. is
the Codex
Claromontanus
from
which
Halloix
edited
a long
passage
from
Justin
De
Resurrectione in
his
life
of
Justin,
and
a
collection of
fragments
of
Irenaeus
in his life
of that father.
Lequien
expressly
states,
p.
730,
that
Halloix
edited
these
fragments
quae
cum
ejusdem
S.
Martyris
operibus edita
non sunt, sed seorsim
a
Petro
Halloixio,
cum hsec
accepisset
ex eodem
Codice
Rupefucaldino* :
while
Grabe,
on the
other
hand,
Spicilegium
ii.
167,
refers the
passages
to
Cod.
Claromontanus.
It
is,
therefore,
unfortunate
that Pitra
should
speak
in
Anal.
Sac.
ii.
XXI.
as
if
the
Codex
were
at
Oxford
Visus
est
(sc.
Cod.
Coislin.
276)
'
There seems
to be
a
general opinion that tigsten
cod.
Bupef.
der
Sacr.
Parall. auf dessen
it
is
lost
:
for
example,
in
a recent
number
of
Bedeutung
de
Lagarde
mehrfach
hingewiesen,
the
Theologische Literaturzeitung
(Oct.
31,
hat
leider auch Zahn
nicht
wieder
aufspuren
188.5,
col.
534),
Neumann
remarks
(reviewing
kiinnen.
Zahn'
a
SupplementmnClementinum) Denwich-
°
Cf. Halloix. Script. Eccles. Or. ii. 299.
H.
6
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X
INTRODUCTION.
eadem continere
quam
Damasceni Parallela
ex
codice Claromontano,
nunc
Oxoniensi, pervulgata.
The
following is
the
description
given of Cod.
Rupef. in the
Catal.
Cod.
MSS.
Coll.
Claromontani
No.
150. Codex
membranaceus
in
fol.
majori
constans
foliis
300,
XT
circiter
seculo exaratus
quo
continentur
S.
loannis
Damasceni Eclogse
seu
Parallelonim
excerptiones
cum
earum
indice quae
non
occurrunt in editione
Michaelis le
Quien
(circa medium
hujus
codicis octo
insunt folia chartacea
in quibus manu
recenti
supplentur
quae
in
eo
desiderabantur).
The identity
of
the
Claromontane
and
Rupefucald
Parallels
is
suspected
by Lightfoot in
his
recent
edition
of
the
Ignatian
Letters, vol. i.
p.
210
Claromontanus,
a
MS.
which seems
closely to
resemble
the
Rupefucal-
dinus.
So
much
having
been
premised
with
regard
to the
different copies, a
few
remarks must be made
with
regard to the
general subject
of
Parallels.
These
||Pa-
We
may
I think
dismiss
the idea
from our
minds that these
collections
commonly
are
due
solely to
S.
John
Damascene.
referred
to
jf ^q
other evidence
were
forthcoming, the
extreme
unlikeliness of
our
Damascus
finding
SO
many
early
copies
(some
of
which
themselves shew traces
of
being
littirshow
taken
from
earlier
manuscripts)
of
the
work of an eighth century father,
would
of
reason,
be noted
at
once.
But there is
other
testimony: Lequien draws
attention
to
the
Scholia in
the
text
of
the Codex Rup., which fix
the
date
of
diges-
tion
of
the book in the
reign
of
the
Emperor Heraclius*.
There is one
for
instance
(ed. Leq.
p.
749)
which
comments on
a
passage in
Ezekiel in the
following
manner:
SiyfoXiov'
rovTO
koX
-^juv
Ik tujv rj/jLeri-
TievcTOTrpdaivov
ovofia
o
eire^i^fca/itv
laurois
pu)V (TVix. t(ir)K(.v afi.apTr]fjiaT(av.
K.av)(r]/j.a
Koi
il3Si\v)(6r]iJ,fv
vtto
)(pi<TTOV
toO
ayidcrav-
ydp
Kol Sofatr/ia iravTos yivov^
)(pL(TTLavQv
to?
)J/ias
to
6eL<a avTOu
ovop-aTi, lU \tLpai
o aoyrrjpioi orovpos xai t; t,u>y)^opo% ova-
it.ip.Laix.ii.ivwv
irapihoOrjaav
koi
ep.idv6rj(Tav.
orao'is
vinjp^ov driva
8ia to pfp.iapp.fvov
The writer
is
evidently
alluding
to
the carrying off of the Cross of
Helena
into
Persia
by Chosroes,
and
he writes before
the
time when
the sacred
symbol
had been recovered
by
the successful
wars
of Heraclius
(that
is,
more than
a
century
before
the time of John
of Damascus);
reference
is
'
Hilgenfeld
seems
to assume
that the MS.
Heraolio
I.
(610
—
641)
conscriptus.
Ev. sec.
was
actually
written
at
this
time
:
Cod.
Ilebrceos,
etc.
p.
63.
Kupefucaldinus
vel
Claromontanus imperante
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ON
COD. REG.
923. xi
also
made
to
the
blue
and
green
factions
which
were
then
disturbing the
John
of
peace
and
undermining the stability of the
empire (QeveToirpa<Ti,vo<;). It
is
may'how-
clear,
then,
that the
origin of
the
Sacra
Parallela
is
to
be sought
at
least as
ever
have
rG-&rr&nt?-
far
back
as
the
third
decade
of
the
seventh
century
:
and
if
this be
so,
the
ed
an
most we can infer
from the
preface
attributed to John Damascene in
Codd.
^arlje ^
col-
Vat, and
Rup.
is that as far as
regards the Scriptural or Patristic matter
he
rearranged
or
augmented
an
earlier
collection, and
any profane
quotations
may have
been
absorbed
from
existing gnomologies.
If
we may
hazard
a
conjecture we
should
say that the
original matter was arranged
alphabetically
under
different titles,
so
as
to include all proper subjects
in
an order pro-
ceeding
from the
creation
of
man
to the day
of death
;
the
title
of the
first
series of
extracts being
A.
Trepi
Trj'i tov
avOpioTrov 7rXa(r£(os
Kai
KaTa(TKtvrj<;.
and the
last
being
Q. Trepl wpas
Kai -qjxlpaM
Oavarov kt(.
and
this
must
have been altered
by John Damascene, something
on the
prin-
ciple
of
Dogberry,
Write God
first:
for
God
forbid
but that
God should go
before such
villains
;
so that the book begins
with
the
doctrine
of the Trinity.
A.
Trepl
ai'Siov
OtoTrjro'i
ryi
ayi'as
Kai
6p,oov(jiov
TptaSos.
The
question then
arises as
to whether any traces
of
John
Damascene
are
found
in
our
book.
The
margins
of
the
book
are filled with
medallion
portraits of
persons
An
ac-
of
ecclesiastical
manner
and habit
;
these are
meant
to
represent
the different
anceVith
writers
from
whom quotations
are
made
;
and
M.
Bordier
in his description of
^°^°
^^.
. .
.
11'
niascene
is
the
Ornaments
of Greek MSS. in the National
Library alludes to
the
portrait
found in
of
John
Damascene
as
found
in
the
volume.
I
have not
however
been
able
to
° ^
Codex.
verify
his
statement.
M.
Bordier's
observation
runs
as
follows
:
Pour
Moise,
ayant
besoin
d'un
saint personnage
invest du
caractere sacerdotal,
il
point
un hommo
k
barbe
noire, portant
sur
la
poitrine
une
dtole blanchde
omde
de deux croix
rouges
:
pour
un
homme qui fut
une
partie
de
sa vie
illustre
dans
le monde,
Jean
Damascene, il est
en
laique,
vetu
d'une toge
et
la
tete
ceinte
d'un bandeau
de
perles,
&c.
But whether
M.
Bordier
is
right
or
wrong in this
identification,
it
should
62
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xu
INTRODUCTION.
be
noticed
that
there
is
a
single
passage in which
he
is
quoted.
On f. 146
we
find
lo)
Mouv^ovp
Ik toJj v
Ke<j>.
'ASvvarov ivptBrjvai hvo Tiva
jxri
\hi\a.tj>ipov7a
aXKri\uiv
Kara tl.
Now this
John Munzur
is
the
celebrated John
of
Damascus. Cf. Suidas
:
'ladvvr]^ 6 Aa/jLaaKTjvo';
6
e-rriKkrjOeU
Mavaovp
and
a
number of
other
refer-
ences collected by
Leo
Allatius
in the
Prolegomena prefixed to
Lequien's
edition of John
of Damascus.
The
name
itself is said
by
some
to be the name
of
his father and
by
others
to be
an
insulting
cognomen attached
to him
by
the Emperor'. For a
discussion of
this point
see the
Prolegomena
referred
to.
Especial
attention
should
be
paid
to
a
quotation
from
Cedrenus
in which
he
calls
him
'Iwavi/i;? /j,ova')(^6<i
xal irpea^vrepo^
6
)^pv(Toppoa<:
6
rov
Mavaovp,
for this
quotation
seems to
shew that he
is
also
spoken
of
as Monk
and
Presbyter.
For
this
reason
one
would
incline
to
believe
that
a
connexion
exists
between
John
of Damascus
and any
florilegium bearing
the
name
of
John
Monachus, John
Presbyter
or
a
compound of the
two.
(The
cases
in
which
such a
title is
added by a
later hand are
of
course more
doubtful.)
The same
conclusion as to
the
existence
of Collections of
Sacred Parallels
earlier than John
of Damascus is
drawn
in
a somewhat different
manner in
a
note at
the
beginning
of
the book
by
some
former possessor
or
librarian.
Codex
membr. litteris
uncialibus
nono ad minimum
sjec. scriptus
quo
continentur
Parallela
e
variis
ScripturjE
veterumque
Ecclesiae doctorum locis
collectis
nempe Ignatii, dementis
Romani et
Alexandrini,
Dyonisii
Alexan-
drini,
Philonis,
Josephi,
Eusebii, Athanasii, Basilii, Gregorii,
Chrysostomi,
Nili,
Evagrii
et Maximi
qui
cum saec. vi vixerit
ssec. octavi
revocandus videtur
horumce
Parallelorum scriptor,
antiquior
quippe
Joanne
Damascene
cui
uberiora
Parallela vulgandi
noster
hie auctor materiam
prsebuit.
A
superior limit
of
time
may
of
course
be
found
in
the latest
author
quoted: but it is
doubtful
whether Maximus
does
belong
to
the period
assigned
above,
and I
believe
that
he
is rather regarded by
some as
a contem-
porary of John Damascene.
Cod. Reg. The
following
is
a
more
extended
list
of
the authors
quoted
923
quotes
,
..
^
,
i
r~,
the
follow-
Apostoli
oancti
(=
Ap.
Const.).
Basil.
biblfca
Athanasius.
Cassian (Abbas).
authors.
Athenodorus
(Frater
Gregorii).
Chrysostom.
'
Cf.
Langen,
Johannes von
Damaskus,
p.
20.
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ON
COD.
REG.
923.
Clemens
Rom.
(=
Clem.
Horn.).
Clemens
Alex.
Cyril.
Democritus
(Philos.).
Diadochus.
Didymus.
Dionysius
Areop.
Dionysius
Alex.
Doctrina
Petri.
Epiphanius.
Ephraim.
Eusebius.
Eustathius.
Evagrius.
Greg.
Thaum.
Greg.
Naz.
Greg.
Nyss.
Hippolytus.
Hesychius.
Ignatius.
Isidore
Pelus.
John
Climacus.
Josephus.
Justin.
Marcus
Diadochus.
Maximus.
Methodius.
Moses (Abbas).
Movv^ovp
(^Iwdvvrji;).
Nilus.
Philo
Jud.
Pythagoras.
Sancti
Senes.
Serapion.
Sextus
Rom.
(generally
given
as
Sextrus).
Synesius.
Theotimus
Scythes.
Theophilus
Ant.
Theophilus
Episc.
,
Irenseus.
We
shall
probably be
safe in
regarding
John of
Damascus
as the
latest
of
the
writers
referred
to
:
only
one passage
has
been
inserted
from his
writings
and
that
of
a
very
trivial
character.
There
is no
necessity, how-
ever,
on
account
of this
quotation, to regard the MS.
as a
collection of
Damascene
Parallels.
We
shall
see
presently that
an
important collection of Parallels in the
Vatican
Library
bears the names
of Leontius and
John
:
and
it
is
interesting
to
note
that
in Cod.
Coislin.
294,
which is a
collection of
Parallels, both the
writers
Leontius
Damascenus and
Joannes
Mansur
are quoted. It
is
probable,
therefore,
that
Damascus
is the
real home of the
Collection of Parallels
from
which
successive
editions
and arrangements
by
different hands have been
derived.
After
I
had
finished
my
examination
of
the
Paris MS.,
I
discovered
that
Attention
M.
I'Abbe
Martin had
just
published
an
account of
it in
his
Description
ously been
Technique
des
Manuscrits grecs
relatifs
au
Nouveau
Testament
conserves
dans
'^^^''7' *?
les
Bibliotheques
de
Pans. (Maisonneuve
1884.)
In
this he also
printed
a
few
by I'Abbt
N.
T.
variants
selected
principally
from
the
first
32
leaves
of
the
Manu-
^^'''°'
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xir
INTRODUCTION.
script*,
and
to
the
book itself
he
attached
the name Codex
Martinianus
and
the
critical
letter
fi^
thus
placing
it
among
the
Uncial
texts of
the
New
Testament.
I see
no
objection to this as the
book
undoubtedly
contains
large
portions
of
ScrijJturc
copied directly from early Uncials
;
but
on
the
other
hand
it should
be
noted that
Dr Hort
in
his
Introduction
to
N.
T.
thinks
it
best to
class
collections
of
parallels with
Patristic
authorities.
If
we
adopt
the suggestion
of
my
friend I'Abbd
Martin,
we may have to add
at
the
same
time
several
other MSS.
of
Parallels to
the
table of
Uncial' texts
of
the
N.T.,
a process
which would
require a
good
many alterations or
expansions
to be
made in the
notation of
Tischendorfs
critical apparatus.
Two fragments
of
Justin were
extracted
from
Cod.
Reg. by
the
Bene-
dictine
editor of
Justin,
(Fragg. x, xv of Otto).
The note
on
these passages
(p.
396)
added by the
editor
contains the
important
information that the
MS.
was
brought
(?
in
the
eighteenth
century)
from
Constantinople.
Repe-
ritur
etiam (fragmentum) in
antiquissimo
Codice
Regio
923,
paucis
abhinc
annis Constantinopoli
allato, quo
continentur
Parallela, ex quibus non
pauca
S.
Joannes
Damascenus
transtulit
in sua.
Nor
should
we
omit to notice
that
an
important
fragment
wrongly
ascribed to
Clem.
Rom., but in
reality from
the
Clem. Hom.,
is
pointed
out
by
Nolte
as
existing in Cod.
Reg.'
Brief
de-
Now let US
proceed
in
order
to
the description of our MS, and the
oflhe MS
i Gsults derived
from it
in
the New
Testament
and
in
Patristic literature.
The
MS.
is
a
folio,
with
its
text
arranged,
as
will
be
seen
from
the
attached
facsimiles, in
double
columns,
in lines
about
36 to
the
column,
and
each
line
containing
13
—
15
letters.
The
size
of the
pages
14
inches
by
9^*.
The
character is
a
sloping uncial
of
a
period
at
least
as
early
as
the
ninth
century,
although
in some cases the
script has
been
coarsely
retraced, as
in some
lines
of
the
first photograph, and
deficient pages
added
by
the hand
of
a
later
and
more ignorant scribe.
I
But
what
did the Abb6 mean by
citing the
Par.
Par.
following as curious
variants
xop/x'
f '
*f^*
(Acts vii.
1),
KaroiKu
/cai
rd e^rjs
(Acts xvii.
24)?
We can
quite understand that De
ces va-
riantes
il
y
en
a
peu
qui
aient
pour
elles I'ap-
pui
des
anciens manuserits.
I have
quoted
the MS.
uniformly
as
Cod.
Eeg.
:
I
should have
preferred
to
write
it
Cod.
Parisiensis
;
but it
has
to
be
quoted
in
a man-
ner
similar to
the
copies of
Lequien
(Par.
Vat.
and Par. Kup.) :
now
we
cannot
very well
write
s
Nolte's
note
wiU be
found in
Theolog.
Quartahchrift
XLi.
p.
276(1859).
Fragment
VI. welches
sich
auch
in cod.
reg.
Paris 923.
f. 368 vers.
sec.
col.
jedoch
mit
mannigfachen
Abweichungen
findet, ist
aus
Homil.
Clem. iv.
c.
11.
entlehnt.
Correct Nolte's
reference to
f.
309,
and
cf.
Lightfoot,
Clement
of
Rome
p.
217 and
Appendix
p.
460.
*
More
closely
according to
M.
Bordier,
0,356
cm.
X
0,265
cm.
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ON
COD. REG.
923.
xv
In
many
places there are instances of
missing
leaves
either
in
Cod.
Reg.
or
its
ancestry.
For
instance
the
title given
in Lequien
507
as
e
13
breaks
off in
Reg.
at the close
of
the
quotation from Eccli. xxvii.
29 at
the
bottom
of f.
156
b.
The MS.
resumes
again
in
e
21
(Leq.
520)
in
a quotation from
Clement dv\dyKr]v.
Reference
to the order
of
titles
in
Reg. shews
that the
follomng subjects have
been omitted
ff,
trepi
iv(Bp(vovTO?
iirijSovXriv tov
irXijcrt'ov on
auros
«/xirc(7«tTai
(the
last
extract
only
being
lost)
t.
TTcpt
t/ttTTopias'
Koi oTi
at
Trcpi
to
ySioiriKa cvScXep^tis
acr^oXtai (rvy^iovaiv
Tjfiwv Tqv
tforjv
koX aTTocrrfpovcri. TiSv
altovLuiv
dyaOuiv
la
.
TTtpi
ivmvCuiv Koi
/lavreimv
ip. vepi
iKowimi
KoX
aKovcriwy
aimpTqpAriav
as
far as
the
point indicated
above
in
the quotation
from
Clement.
The
quaternions
being
numbered
in the
right-hand
bottom
comer of
the
first
leaf,
we
have
f
151 marked
with
iff
and
f
158
with
«',
we
should
be
inclined to
infer
that a
single
leaf was
missing
in
this
quaternion
; it is not,
however, safe
to
draw a
conclusion
hastily
in a MS.
where
the
matter
is
so
much
displaced as in
Reg., nor
without
measuring
the
compass of
the
omitted
matter in
Cod.
Rup.
It will be
observed
in the photographs that the writing
is placed
over
the
lines ruled by the scribe,
a
custom
which
accords with
the
date
deduced
from
other considerations.
Accents and
breathings are
inserted
with much
irregularity,
apparently
by the first
hand
; the
accent
in
a
diphthong
is usually placed
on the
first
letter. The
scribe
amongst
other
eccentricities often places
a circumflex
on
the
antepenultimate.
When
a
preposition immediately
precedes
a noun, a
single
accent
is sometimes
placed
upon the two words.
Itacisms occur
frequently
of
every kind.
No
MS.
that
I
know
affords
a better opportunity
for their study : I have
generally
contented
myself
with
tacitly
correcting
them,
as
well
as
the accents.
The abbreviations
are
those common to Biblical
uncial
MSS.
of the
period. Sometimes
as many as three
letters
are
built
into
a common
symbol,
e.g.
the
syllable
nhn on f.
339 is
made of
two
n's
with
a
cross-bar
between.
A
few
tachygraphic
signs
such as
that
for
t7]v,
may be
found.
An
apostrophus
is
sometimes found
at the end
of
a
proper name,
as
in
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XVI
INTRODUCTION.
the Codex
Sinaiticus
and
other
early
documents.
Thus
on
fol.
2
we
have
aAam,
and in our
photograph
(248
a.
2.
1)
'aBpaam.
The
letters
are
remarkable
for
the
fineness
of
the cross strokes,
which
makes
many passages
difficult to read
rapidly: and a
similar statement
might
perhaps
have
been
made
with
regard
to the
exemplar
from
which
the MS.
was
copied,
seeing
that there
are frequent
errors
on
the part
of
the
copyist
exactly
similar
to
those
into
which
his
readers are likely
to
fall.
The
letters are
well
formed,
the
oval letters,
e
6 o
c,
being much
contracted
horizontally,
and as
usual
in MSS. of this class,
e a
with
pronounced
hooks.
2
has its
form made by
two strokes
of
the pen,
but
on
the first
facsimile
we notice
that
an
omitted I has been restored in
the
common
form
made
by
a
single
ductus.
The
punctuation
marks are
chiefly the high
and low
point, accom-
panied
by
a
final
colon
at
the end
of
passages.- i
and
y
have
the double
diacritical
point.
And I think that a case
of
interrogation
mark
may
be
found in the
MS.
(on fol. 15
b
for
instance). No
cases as
far
as
I
know
occur
of
iota
subscript
or
ascript.
The
arrangement
of the
matter
according
to
the index
and where
the
disarranged
portions
of
the book are
readjusted,
is first
alphabetical,
the
various
subjects being arranged
under
heads
according
to the
leading
word
in a
sentence :
thus the first title
is
Ylepl
dvOpw-rrov
TrXda-eoji;,
and
begins
the letter a.
Each
title
is then
illustrated
first
by
extracts
from
the
Old
Testament, next
from the New Testament,
then from the
leading
Church
fathers,
and
finally
from Philo
and
Josephus.
Occasionally
sentences
and
gnomic
sayings
are
introduced
from the
philosophers.
Thus on
the
photograph
of
fol.
248
a, the
extract
on the left (line
10)
begins
with a statement written on
a
gold ground
that the
passage which
follows is
from
a
discourse
rov dylov
^aa-iXeiov
/ectra ifK^oveKTovvTwv {sic).
This is followed by a new title
on gold,
nrepX
iTapa-)(a)p'r)riKaiv
koX eveiKTcop
on elpr)viKov
KaX
^v-)(o4>e\e';
tovto.
And the first
extract
imder
the
new
title is indicated
by
the word
revia-eax;,
and
so
on
throughout
the
book,
with
few
variations.
The
illuminations
are
the
most
striking feature
of
the whole
book.
The
facsimile
of fol.
248 a
shews
us first
an
ordinary
ecclesiastical
portrait
hundreds
of which
occur, and
which
serve to represent
the
fathers
quoted.
This
one,
accordingly,
must be
Basil.
The
picture
on
the margin
of
the
right-hand
column
represents
the
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ON
COD.
REG.
923. xvu
battle between
the
herdsmen
of Lot
and
Abraham,
with
plenty
of
sheep
in the
foreground. This is followed by a
picture representing
the con-
ference
between Abraham
and
Lot,
and another
shewing Abraham in the
act of
intercession for
Sodom.
The book must have been written first
and
illuminated
after,
for
in our
other
facsimile over
against
a
passage from
S.
John's
Gospel
concerning
the true Vine,
the artist has
by
oversight
introduced
an
illustration
of
a
totally different
passage,
namely the
one
in
which the
gardener
appeals
to
his
master
to
spare
the
imfruitful
fig-tree
yet
another
year. Unless indeed
it should
be
that
the
tree
represented
is
really
a
vine,
in
which
case
the
scribe
has
fused
the
passages together
in
his mind.
The
attitude
of
the petitioning
gardener
is
very
pathetic
The whole
series of illustrations is
interesting,
and some
require
no
small
skill
in the interpretation.
At
the beginning
of the
book
is
a
leaf of
cursive
writing
of
a
con-
siderably later
date
: it is written in two
columns
of
30
lines
each,
and
bears
something
of
the
appearance
of having
been
copied
from
an
early
bicolumnar uncial
text'. The
two columns
of
the verso
are
subjoined
ipyiav' cos SrjXoi
Kol
r] Tov
(ray8/3a-
rov
wpoayiyopl-
a
KarairavfTiv
cySpatKoJs
tny/iai-
vovcra' tl St
ns
KOL vij/rjXoTtpoi irt-
pl
ravra Xoyoi
aWoi
<^i\ocro<^ct-
Tuicrav,
rj Tip-rj
St
avTOis ovK i-
V
r)ji.ipai<i
/xovov
aWd Koi tis
iviav-
Tovs
<t>6dvov<ra.
rj
fih'
ovv
rwv
rj-
fJLtTtpiaV
TO
(Taji-
^aTOV
TOVTO
Srq
TO
(rwt;((us
Tra-
p'
avTOis
Ti;aai/ic-
vov. Ka$
o
Kai r]
'
Dr Hort
identifies this
H.
Kai
eretriv at p-tv
ovv
T<ui'
rjptpuiv
i^Sop.dSii
ytv-
V<3(71
TTJV
TTivryjKo-
(TTTjv,
KXrjrrjv
[ayi-]
[1.
kXjjtiJi'J
av
Trap' avrols
q-
p.ipav
al
St
T<ov
CTcuv
TOV
Jco^StXal-
ov
Trap
avToTs o-
vo/ia^o/^itvoi',
op.Oiio'S
yrj's Tt a-
<j>t(Tiv
i)(oma
Koi
Bovkiav
ikevOtpC-
[1.
SovXuv]
av Koi KTIJO-tCOV
wvrjTwv
dvaxoi-
(1.
iJ/itpcSv)
prj(Tiv
KaOupov-
cri
yd.p, ov yivrjfui-
Tiflv
/xdvov ovSt
TpWTOTOKUlV a\-
\'
rj&r]
Koi
qp.tpwv
passage as
coming
from
Greg.
Naz.
Orat.
xli.
§
2
in
Pentecosten,
C
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xviii
INTRODUCTION.
Ttji
^v/it]^
apcris
KOI
irwv
aTrapp^as
la'dpiBno'i'
rj
St
Tto
Otio
tovto
to
yi-
TCOl'
(TWV
ij3Bo-
(1.
tT<3v
o) VOS* OVTIDS
d
«-
fUiriKOi
tflOUTOS
TTtt
TLflMfifVOS
njs
d<^€0-£(i)S.
dpiO/xos
T^v ti-
Koi
OVK
iv
«/38o/iCl-
/i^l'
T^S
TTtfTrjKO-
tri
iwvov
dXKa
koI
<Trrj% crwrjyaycv'
iv fj3Soixa<jLV
c-
d
ydp
tTTTa
tjri I-
PSofidSwv,
d/noi-
auTov
crvvTt^e/iti'OS
(OS €^ Tt ijiJ.ipai's
y(wa
tov
vevnjKovra.
Tischen-
We
have
already alluded
to
the readings
which
Tischendorf
extracted
of
Paral-
from
the
Parallela
Sacra.
He seems
to have
seen
the
importance
of
these
lels.
quotations
in the
seventh
edition
of
the New
Testament
(1859).
In the
prolegomena
to this
text
(p.
xxiii)
he
remarks
as
follows:
Item
Johannis
Damasceni
perlustravi
plura,
maxima commentaries
in
Pauli epistulas
et
quae in
parallelis sacris
ad easdem
spectant.
And
on
p.
cclxv.
in
referring
to patristic
authorities of the eighth century,
he
observes
Prae
multis vero
eminet Johannes
Damascenus, cuius
commentarium
in
epp.
PauH
pertractavimus
in
ed. Mich. Lequien;
item
permulta
ex
sacris
eius
parallelis
adscripsimus.
These
quotations
in
the
seventh edition
are
usually
cited
without a
reference,
as
they could
easily
be
found in a
continuous
exposition, but
the passages
from the parallels have references
given.
Thus
on Heb.
xi.
13 we
have as follows
Xa^ovres
c.
DEKL
al
longe
pi Thdrt Dam (et
par
371)
al.
where the
authority
of
John Damascene
is
twice
appealed
to, first
in the
ordinary text
and
commentary
of
the
Hebrews, the
latter
of
which is
sometimes
distinguished
as
Dam *
as in
Heb.
i.
3,
and
secondly in
a
passage
found on
the
371st
page
of
Lequieu's
edition
of
the
Parallels.
These
references to the Parallels are not however very complete. The
seventh
edition refers only
to three
passages for the text
of
the
Hebrews,
viz.
to
p.
371
of
Lequien, where Heb.
xi.
13
—
16,
32,
33
are quoted.
To
p.
673
Heb. xii.
5—11,
And
to
p.
358
Heb.
xiii.
17.
From
these
passages
Tisch. extracts six variants, but it
must
not
be
supposed
that these references imply
anything
like
an
exhaustive
treatment.
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ON
COD.
BEG.
923.
xix
In
the
eighth
edition
much more
use
is
made of
the collection, which
is
cited as
Dam *
and
Dam'*''°°*
as
intimated
above',
and I
do
not think
it need
be
pointed
out
that
a
very
large
further
use
may
be made,
by
future
New
Testament collators,
of Parallels
to be found in
the large
European libraries.
An important
question
arises
with
regard
to the
MS.
from
which
A
coUec-
Mangey
published fragments
of Philo
under
the
name
of Johannes
Monachus
Parallels
Ineditus.
He obtained these
extracts, I believe,
from
Thomas
Carte, and
'^
l**
writes
concerning
them
as
follows
Mangey,
'
Sunt haec
fragmenta
ex
Cod. MS.
Collegii
Ludovici
Magni
Soc. Jes.
*^
pf^j' ''
Qui
cod. sic
inscribitur
'ladvvov
irpecr^vrepov
KaX
fi,ova')(pv
tov
Aa/na-
a-KJ)vov
iickoyoov
^t^lov
A'
koI
B'.
Titulorum
vero
discrepantia
tum
inversa
ordinis
ratio liquido
sunt
argumento
excerptorem
hunc alium esse
a Damasceno illo
Sacrorum Parallelorum
auctore. Cui sententiae
suffra-
gatur Michael
le
Quien,
Johannis
Damasceni opemm
praeclarus
editor, qui
docet
codicem
istum
noni esse
saeculi.'
What
has
become
of
this
Codex ? At first
sight
the
description
seems
not
unlike Coislin.
276,
described by
Montfaucon
as
of
the
tenth
century,
diverse from the edited
Parallels,
and its
title
being
Joannis
Monachi
et
Presbyteri
Eclogae.
But
the order of
titles
given
by
Mont-
faucon
does not seem
to
agree
with Mangey's description.
Is
it
possible
that
in editing fragments
from John Monachus Mangey is really
going
over
the
ground again with the
Codex
Rupefucaldinus
?
For
certainly
the
title printed
by
Lequien from this MS. agrees precisely with
that
given
by
Mangey. And
does not this
supposition
also
explain why
which
Lequien
is
quoted
as
an
authority
for the
date
of
the
Codex (though
I
^^^
^
cannot
verify the passage referred to)
?
I
believe
that this supposition is
Cod.
Kup.
the
correct one, and will
be
verified by an
examination of the MS. at
Cheltenham.
We
must
also
draw
attention to the
following
important
copies of
Parallels,
of
which
use
has
been
made
by
collectors.
Mai in
his Scriptorum
Veterum Nova
Collectio,
Vol. i. et vil. has
pointed out
and
used
the
Cod.
Vat.
1553
(olim
Cryptoferratensis)
which
bears the title
Res Sacrae Leontii
et
Joannis.
Pitra
in
Analecta
Sacra, ir. xxi.
and
elsewhere
has
quoted
largely from
Cod.
Coislin.
276,
already
referred
to,
and
wonders that so
little attention
has
been
paid to
it.
Codicem
Parisiensem,
quem miror a
nemine,
ni
^
But see
further
on
this point
on
p.
xx.
c2
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XX
INTRODUCTION.
fallor,
collatum, comminisci
juvat,
Coislinianus
est sub
num. 276',
olim
fortasse neglectus vel
a
Maurinis
quia
visus
est eadem
continere
quam
Damasceni Parallela.
And
many other copies
yet
uncoUated
might
easily
be
pointed
out.
From a similar
collection,
as
I suppose,
in
the Library
of
the Patriarch
of Alexandria
at
Cairo,
Tischendorf
extracted
in
1853
a number
of
valuable passages,
which
he
printed
at
the
end of
his
Philonea.
FURTHER REMARKS
ON
THE CODEX
RUPEFUCALDI.
The whole
of the
preceding
and almost
all of
the
succeeding
matter
was written
out
for
the press before
I was able
to
undertake
the
expedition
necessary
to
the
verification
of
the
suppositions thus
made
with
regard
to
Cod.
Rup.,
and even
now
a
complete
study
of
the recovered
codex
remains
to be made, four
days being
all
the time
that
I
have been
able
to bestow
upon it.
The
results
thus arrived
at
are
as
follows
The
Codex
Rupefucaldi
is
a
magnificently
written
volume
of
285
leaves
(in
addition
a
few
blank leaves
at
the beginning
and
end),
the
numbered
leaves
being
284,
and one
number
repeated
(=
f.
218
bis).
To
my
surprise,
it is
not
an
uncial
MS.
at
all,
but an
early
cursive
with
a few
rubricated
uncials at
the
beginning,
middle
and end
;
and dating,
as near
as
I
can
judge,
and
in
accordance
with the
tradition of the library,
from
the eleventh
century.
The
rubricated
uncials at the
beginning
are as follows:
'imdwov
TrpecrjSvTcpov
Kol
/xova^ov
tou
Sa/xcurKrjvov rtSv
iKXoywv
/3ij3\iov o'
koi
^.
And in
the
middle,
f.
177
b, at the close
of
ffroi^elov
e,
where
perhaps
from weariness the scribe was constrained
to obtrude
his
person-
ality
more definitely upon his
work,
are
the abbreviated words,
XplCTTt
O
0£OS,
(TW(70V
ftS
At
the
end stands the
subscription,
TcXos
T<3v
tKXoymv tou oalov
wps
ij/x<3v
/xovaxov
Koi
Trpia^vrfpov
'luydvvov
tou
AafuuTKtjvov
+
So^a
(roi,
xpuni,
6
^cos
i;/i<3v
TravTfov
h>fK€v.
1
Wrongly
given
by
Pitra as 279.
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ON
THE CODEX
RUPEFUCALDI.
xxi
The
preface
and titles
to
the
Parallels
are written
in
a bicolumnar
form
with
about
40 lines
to the
column:
the
rest of the MS. is
written
in the
ordinary
manner,
the
initials
and
titles
and
authors'
names
being
rubricated
subsequently to the writing
of
the
rest
of
the
matter, but with
such
care
that
I have thus far only detected a single dropped
initial,
and the whole
book is
a
marvel
of exact calligraphy.
On f
1 stands
the
superscription
CoUegii Claromontani Parisiensis
Societat.
Jesu ex done eminentiss.
Cardinal.
Rupifucaldi.
Between
ff. 161 and
162
are eight
leaves
on
paper in
a
modem hand,
in
which
an attempt
has
been
made
to restore
a
missing
quaternion
or
quater-
nions
from
the
printed
Vatican
Parallels
(beginning
Par. Vat.
432
D
eav
6fj.vvr)<i
and ending with
Par. Vat. 462
B
(TirrfKalov
\
Xr/aTtSv.
The
identity
of
the
MS. with
the missing book
is
evident not
only
from
the
headings
and subscription but from
a
comparison
with
the
Par. K.up.
of
Lequien,
the
John
Monachus
of Mangey,
and the
extracts
from it in
Halloix
and
other
patristic
writers.
So
valuable
and complete (with the
exception
noted)
is this MS. that if it
had crossed my
path earlier I
should have made
it the basis
of
almost all
the
subsequent work,
and
printed
from it the
greater
part
of
the
Philonea
collected
by Mai,
Pitra,
and Tischendorf,
as
well
as
those
quotations
which
are
current
in the Melissa
of
Antony.
As
it is,
I
have contented
myself
with
noting
the
references and a
few
readings,
and reserve
a
fuller
account of
the
Patristic excerpts
for
a
future
tract
on Ante-Nicene
Patristic Fragments.
But
now, what are we
to say
about
Tischendorf 's
description of this
MS. ?
The
prolegomena
to
the viiith
edition
of the
New
Testament,
or
rather the
fragmentary
notice which
stands
in the
place
of
prolegomena,
says
(p.
xvi)
Dam
^
i.e. Job.
Damasceni parallela sacra
ex
Cod.
Rupefuc. Saeculi
fere
8.
It
is needless to say
that by no
reasoning
can we
identify this
book
with
Cod.
Rup.
Tischendorf
is evidently
quoting from an
uncial MS. Can
it
be
that
after
all he is referring to
Cod.
Reg.,
and has made the hasty
identi-
fication
to
which our
own first
thoughts
were led under
his
influence
?
Let us
see
some
of
the
readings
which he
quotes
from the book.
In
general,
as
intimated
previously, the references
are
given
as
follows
Matt.
xxii. 8 iffrvv Dam -
^
om.
; Mark
xii. 44
7repiaa€vovTo<i
avron
(et
Or.
DamP«' '^<^);
UFA
et
mu
Dam^
'=''•
Trepia-aev/iaro';
avTcov.
In the
last
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xxii
INTRODUCTION.
passage
the
references
clearly refer to the printed
parallels and to
the
edited text
of
Lequien.
If
we
turn,
however,
to
the
critical
apparatus
of
the Epistle
to
the
Hebrews,
we
are
astonished
to
find
a
new
notation:
e.g.
Heb. xii.
1
Dam * ^
Tpexofi-ev
Heb. xii. 3
vfiaiv
Dam'' ^ om.
xii.
4 Dam' '
avTeicaTea-TTjTe,
&c.,
all
of which
readings
may be found in Reg.
f. 341
b.
While
on
xii.
7
we
have
et?
iraiBeiav supported by
Dam.
ad
h. 1.
et
p ™ «
(et
' ' ).
The
first of these references is, of
course,
to
the
commentary on the
Pauline Epistles
;
the
second
to the printed
text of parallels
;
while
the third
is from
f
260 of
Cod.
Reg. We
have
no
doubt
then
that
Tischendorf is
really referring in these readings to our
Paris MS., seeing that there is no
other
to
which we
can
attach
the mark of
place
(Parisiensis)
nor of
date
(viii.
ssBC.
fere)
so
as
to
agree both
with his
descriptions
and citations.
FURTHER
REMARKS
ON
COD.
COISLIN.
20.
We have alluded to the
uncial fragments
of
a MS.
of parallels
which
are
found
at
the beginning
of
Cod. Coislin. 20.
A
few
more
notes
are added
with
regard
to
them in order
to
shew
the
close
connection that subsists
between
them
and
the
Cod. Reg.
The MS.
from
which they
are
taken
is
bicolumnar,
and
contained
(as
a little
restoration
of the damaged
parts
will shew)
36
lines to the column
and
about 16
letters
to the line.
The
first leaf contains as
follows:
after
four lines
of a
sentence whose
beginning is
wanting,
/j,r]Se
'yojji/crT]<; oj?
oXiyov ^pahvvwv
'iva /jLrjBe
oKuyov
tov
o\ov
^7)fiiav
v7rofieiv>)<{,
the
text
follows
as
in Lequien
621,
in
the
middle
of a
passage
attributed to
Chry-
sostom,
oa-ov
lyap
vqareia Kre...eTnev. It then continues
with
the
fragment
of
the
same homily
(Lequien
622)
beginning vqareia koI
he-qcn<; . .
.
p,6vov irpo';
fiovo).
It
then
adds from
Basil irepl vrjo-Tela^
the fragment on
622,
as
far
as
dvT\ei<;
: and
so concludes
the
titles
under N
at
the foot
of
the
first column
of
the
verso.
In all this
it
is strictly
following
the
order in Cod.
Reg.,
with
the
single
exception
that
it
has avoided the transposition
of
the
passage
from
Basil
over
the last
of
the
extracts
attributed
to
Chrysostom.
Letter
f
then begins, precisely
as
in
Cod. Reg., as follows
CTOixeiON
E.
TT
|ev(i)V
Kol
<j>iXo$evCai
Koi
on
dirapprj<ri<urTOi
6
^ecos
iravTore.
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ON
GOD.
COISLIN. 20.
xxiii
The
extracts
then
follow
the
order in
Cod. Reg., viz.
Gen.
'Aj/a/3\eT/ra9
'A/3/3aa/i
kts. followed by a
Scholium
which is
given
completely in
Reg.,
but
only indicated
by
an
abbreviation in Coislin, the
bottom of
the
leaf
where it
probably
was
written
being cut
away.
Exod.
Tlpocn]\vrov
ktL
Levit. edv Ti'i
TrpocreXdj) Kre.
with
which
the first
leaf
ends.
The second
leaf
begins
with
ovk
olBa<: apri
Kre.
from the Gospel
of
John c.
xiii.
This
is
followed
by
Matt.
xiv.
G,
7
and
a sentence
tov
djiov
^aaiXeiov ex
rwv
eh
rov
a
yfraX/xov
M»} eiuiro-
fieivr]<;
rot? KaKW<;
^ovkevdelaiv.
These
passages
belong
under
the title,
nrepX opKou.
Then comes
nepl
opcfiANooN
ka'i )(Hpa)N
The passages
are
given in the
order.
Exodus xxii., Proverbs xxiii., Prov.
i.,
Sirach iv., Sirach xxxv.,
i
Tim.
v.
5,
i
Tim.
v.
11,
i
Cor., Jac.
i.,
Philo,
Tob.,
Ps.
xciii., Zacharias.
It
will
be
seen
that
this
order is
confused
;
but the
matter
contained
is
almost
exactly the
same
as that
in
Cod.
Reg.
The next title is
nep'i
orNOY
KAi
xpHcecoc
aytoy
the
extracts
being from Psalm
ciii.
and
Proverbs
as
in
Reg.,
and so the
leaf ends.
On the
whole
it
will be found that there
is
a
much
closer
agreement
between
Coislin
and
Reg.
than
between
Coislin
and Vat.
or
Coislin
and
Rup.
the
latter
codex for instance
has
three
additional titles
thrust
in
between
Trepl
opKcov
and Trepi op^avwv.
The
Coislin
fragment is,
therefore,
though
not a part
of
the
Cod. Reg.,
so
like to it
that
there is
either
a
relationship
between
them
or
they
both
are
derived
without
much
change
from
the
primitive collection
of
parallels.
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ON THE
EDITED AND
UNEDITED
FRAGMENTS
OF
PHILO
JUD^US.
SO
much having been said
with regard to
the subject
of
Parallels,
we
proceed
to the practical
use
of the
special
manuscript
to
which we
have
drawn
attention.
It has
been already
intimated
that there
seems very little
prospect
of
publishing
the text in full,
or, which
is nearly
the same thing,
of
re-editing
the Parallels of
Lequicn. We are accordingly
obliged to
make
what
use
we
can
of the extracts (i)
for
the recension
of the text
of
the
Old
and
New
Testaments,
(ii)
for
the
text
of the earlier
Fathers.
Reserving
the
former
for another
opportunity,
we
have concluded
that the most
useful
thing
would
be to select
a
new
series
of
passages
from
the oldest Greek Fathers
and identify
and classify
them
as far as
possible.
And
since
Philo
is one
of
the
writers
most
frequently
quoted, and one for
whose
text
in
late days least
has been
done, we
have
devoted the remainder
of
the
present book
to
this
writer
alone. For it
soon
becomes evident that it is
of
little use
merely
to reprint
the extracts from Philo contained in the Codex,
unless a complete
study be made at
the same
time
of
the
fragments already edited,
and
rightly
or wrongly
ascribed to
him. In other
words
we
have done
many
months'
hewing of
wood
and
drawing of water
for the next
editor of
Philo,
who
may
bless
us
if he
finds
the
work
done
well, but cannot
altogether curse us
when
he finds references
given
to
sources
from
which he can
with
greater
fulness
and
certainty draw for himself
A
further
reason
why
we
have
taken
this
in
hand,
besides
the
need
of
a
re-edited
and expanded text of Philo,
lies in
the fact that
we
have a
profound
reverence amounting
almost
to a
cultus for the
Alexandrian
sage; to
us his
fragments
are
no mere chaff
and
draff,
but
such blessed
brokenness
of
truth just dawning on the
world
that one
would
almost
imagine
him
to be
holding
out to us
what had
previously
passed
through
the hands
of
the
H.
1
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2
FRAGMENTS
OF
Master
himself
I
do
not
mean
to
imply
by
this
that the portions of his
writings
selected by
the
earlier
Christian
Farallelists
are the most
beautiful
of
his sayings
:
as
far as
I
know, none
of
them seeks to employ his doctrine of
the
Logos
in
direct
illustration
and defence
of
the Christian Faith
:
I have
never
anywhere
found
quoted
the
magnificent passage
in
the
Be Somniis
ii.
§
37,
Koi
'^vvf)
S
evBalfiovi
to
iepwTarov eKircofia
irpoTeivovarj,
rov eavTfj<;
Xoyi(Tfi6v,
Tt?
eVi%6t
tow
tepoi)';
Kvddovi
ttj^ irpo'i
aXrjduav
evcfipoavvi] '6ti.
firj
olvo-yoos
Tov
6eov
koI
avp.'Trocriapxo'i
X.6jo<;
;
and the general supposition
amongst
Ecclesiastical
writers
that
Christian attention was drawn
to
Philo
by
his
monastic
works is not
verified
by our
quotations.
For example
there
is
only
one
extract
from
De
Vita
Contemplativa
and
only
one
from Quod
Omnis
Probns.
Nor
have
I,
which
is
more
surprising,
found
any
consciousness
on
the part
of
those
making the
extracts,
of
the
close parallelism
between
Philonian terms
and the
language
of
the New
-Testament.
But this
does
not
prevent
us
from
feeling that
a
certain worth
attaches
to even the
least
quotations
from
so
great a
writer, and that
unless
the
fragments are
gathered
up,
something will
be
lost.
In
the
case
in
question
an
additional
interest arises from the
fact
that
the
lost
writings of
Philo
are many,
and
of many
of those
which
are preserved the
Greek
has
disappeared.
Philo
himself
often
alludes
to
works which
he has
written
(and
almost
all
his
books
form
an
ordered
series
of
expositions)
which are
not
now
to be
found
amongst his collected
writings. For
example
he
opens
his
treatise
Be
Ehrietate
with
the
remark that
in
the previous
treatise
he
had discussed the
opinions
of other philosophers
on
the
subject
of
drunkenness.
It
appears
therefore
that
our present treatise
is
the
second
of two
on
the same subject,
of
which the former
is lost,
unless we take
the words to refer to
the
Be
Plantatione,
and what confirms
us in this
belief is
the fact that we
often
find
passages
referred
to
Be
Ebrietate
in
Parallels
which do
not
seem
to
occur
in
the
published
treatise.
The
treatise
Who
is the Heir
of Divine
Things
opens with the state-
ment
that the
previous book had
been
trepl
fiiaOmv.
It is
possible that
this
may
be
a
reference
to
the
Be
Migratione
Ahrahami
and
the
promise
discussed
in it
Surely blessing
I
will
bless
thee, but
I
do
not
feel sure
of
the point.
The book which preceded the
Be
Somniis
I. was
a
discourse
on
visions,
which also
seems
to be
lost.
The treatise Quod
Omnis
Probiis
Liber
was
preceded by another to
which
Eusebius and Jerome are said
to refer, the title
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PIIILO
JVDMVS.
Z
of
which seems
to
have
been complementary
to this
one,
irepX
rov
travTa
BovXov elvai (pavXov.
The
opening of the treatise
against
Flaccus
seems to me
to
bear the mark
of
incompleteness,
and we
are confirmed
in
this
belief
by a
number of
unrecognized
fragments referred
thereto.
The same
must be said
of
the
treatise
against
Gains,
at
the
close
of
which the
writer
breaks
off
with
the
remark
XeKreov
Be
xal
rrjv iraXivmhiav
'Trpo'i Fdiov. In another passage
De
Mut. Norn.
§
6
(i.
58G),
he
refers
to
treatises on Covenants
which
he
has
written,
and
it
is
perhaps
to
these that
Jerome
refers when
he
includes
a
treatise De
Testamentis amongst
the
writings
of Philo'.
Further,
the
quotations
which
Eusebius
makes
from Philo
are often taken
from
books which have disappeared
either
in
Greek,
or
altogether,
such
as the
Questions
on Genesis, Exodus,
&c., the
book
De
Providentia
and the
Hypothe-
tica, which
was a
sort of hortatory
treatise
on ethics,
and
indirectly
was
an apology for the Jewish people.
A
great
step
was
taken in the direction
of restoring
Philo
when Aucher
published with
a
number
of
other tracts an
Armenian and
Latin
edition of
the
De Providentia and
of
the greater part
of
the
Questions on
the Pentateuch.
By the aid
of
this book
we
have
been enabled
to
restore more
than a
hundred
fragments of the Questions to their
proper places.
The
treatise has
an
especial
value
;
with
the exception
of one
or
two glosses
it is, I believe,
pure
Philo
;
and
it
is,
as
pointed out
by
Mai
and
Aucher,
the
basis
of
many
of
Ambrose's
expositions
on
the book of
Genesis.
A
single
instance
of
this may
be
taken
from
the
beginning
of
Ambrose's
treatise on Cain
and
Abel.
Ambrose,
Cain
et
Abel
I.
c.
1
§
2.
Questions
on Genesis i. 58 (Aucher
Adam autem cognovit
Evam mulierem
•
^O-
tuam,
quae
concepit
et peperit Cain et An
recte
dictum
fuerit de
Cain:
Ac-
dixit
;
Acquisivi
hominem per Deum..
quisivi
hominem
per Deum t
Quae
acqnirimus,
ex quo, et
a quo
et per
Distinguitur esse
ab
aliquo
et
ex
quid
acquirimus,
considerari solet:
ex
aliquo et per
aliquid
;
ex
aliquo
sicut
quo, tamquani
ex
materia
:
a
quo, quis
ex
materia
; ab
aliquo
ut
a
causa
;
et
auctor;
per
quid,
tamquam per aliquid per
aliquid,
ut
per instrumentum.
Atqui
instrumentum.
Numquid hie
sic dicit
pater
et
creator universorum non
est
Acqnisivi
hominem per
Deum:
ut Deum
instrumentum, sed
causa, Ac.
intelligas instrumentum 1 Non utique
ko.
'
Cf. De
SS.
Abelie
et
Caini,
§
12
ad
to.
1—2
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4
FRAGMENTS OF
Let us now
enumerate briefly the sources from which the
principal
collec-
tions
of
fragments
of
Philo
have
come.
Mangey
edited
his
fragments
in the following order
a.
The
fragments from lost books
quoted by Eusebius.
0.
The
fragments which he
could
not identify ascribed to Philo
in
the
printed text of Damascene's
Parallels
(ed.
Lequien). N.B. Those
which
he
did
identify may
be
compared
with
a
number of
texts
of
the
same
passages
especially
in the
Cod. Reg.
923,
but I
have not,
for want
of space,
gone
over
the
ground again
at
length
in
order to add a few
variants.
7'.
The
fragments
from
Cod.
Rupef. also
printed
by
Lequien.
S'.
The fragments
from
John
Monachus, which, as we have
shewn,
is
only another
name for the part of
Cod.
Rupef
neglected
by
Lequien.
e'.
A
number
of extracts
from
the
Melissa
of
Antony.
r*.
Some
unidentified extracts from
an
Oxford Florilegium
Cod.
Barocc.
No. 143.
^.
A
French Catena (Cod. Reg.
1825)
brought
to
light
a
number
more.
To the
foregoing
we
may make
additions
as follows
r).
The
Res
Sacrce
of Leontius
and
John
as edited
by Mai
;
vide supra.
0'.
A
large
collection
made by
Pitra
Aiial.
Sac.
II. from Cod. Coislin.
276,
and from
certain
codices in
the Vatican
Library.
1.
A collection
made
by
Tischendorf
and
published
in his
Philonea,
one
passage
from
Cod.
Vat.
746,
the
rest from
a
Florilegium
at Cairo.
la.
The
Cod. Reg.
923
described above.
lyS'.
Some passages given
by Cramer, in his Anecd. Oxon.
iv.
and
in his Catena
on the New
Testament.
vf.
The
whole
of
the fragments referred
to
Philo in the
Loci Com-
munes
of
Maximus and his
literary
follower
Antony
(Melissa)
need
to
be
re-examined ; and as
will
be
seen below
I have made
a
large
number
of
fresh
identifications.
tS'.
The great Leipsic
(printed) Catena (Lips.
1771)
of Nicepho-
rus is
full of
fragments
of
Philo.
It was
made
from two private
MSS. in
Constantinople,
see Zahn
Suppl.
Clem.
p.
5. I
have gone
through
the book,
and,
I believe,
identified them
all,
but the result was
disappointing,
as
there
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PIIILO
JUDJEVS.
5
seemed
to be
indications
that
the
text
had
been
artificially
conformed
to
the
printed edition
of
Mangey.
At
all
events,
it often
differs
little
from
it.
le'.
Closely
connected
with
this
beautiful
Catena
is
the
Britisli
Museum
Catena
(Cod.
Burney
34)
which
with
Cod.
Reg.
1825,
and
one
or
two
other
Catenas,
is probably derived
from
the
same
original
as
the
Leipsic
Catena
I have
worked through
the Burney
Catena
and
identified
almost every passage.
ts '.
Somewhat
different from
the
preceding,
but
often
agreeing
with
it
in
quotations,
is the
(Latin)
Catena
of
Zephyrus
the
Florentine
(Colon.
1.572)
which
contains
many
extracts
from Philo.
Zephyrus
says
that
his
translation
was
made
from
a
Codex
vetustus
(?
Florentinus).
I
have
gone
through
this
Catena
and
identified
nearly
all
the
passages
referred
to.
i(^
.
A Latin
Catena
on
Genesis
published
at Paris
in
1546
by
Aloysius
Lippomanus,
and
followed
by a
second
volume
in 1550
containing
a Catena on Exodus.
I have
examined
and
verified,
I believe,
all
the
passages
quoted
from
Philo
in
this Catena.
47?'.
Attention
should
also
be given
to Cordier's
(Latin)
Catena
on
Luke,
published
at
Antwerp
in
1628 from
a MS. in
the
Library
of
S. Mark
at
Venice.
A
similar
Catena
exists,
according
to
Cordier,
in the
library
at
Vienna.
(?
Cod.
Vind.
theol.
gr.
71.)
Zahn
points
out [Sup^l.
Clem.
7)
that
this
Catena
is
only
a part
of
a
great four-
vol.
Cat. of
Nicetas
on
Luke.
I
have
identified
all
the passages
of
Philo
translated
by
Cordier.
In
particular
it
will
be found
that
on Luke xxii 1
he
quotes
almost
the
whole
of the
treatise
Be
Septenario.
tO'.
A
number
of
passages
are also
given
in the
Florilegium
of
Georgia
(?Georgides,
Georgidios)
Monachus,
published
in
MignePa^r.
Gr.
117.
In
this
Catena
the
passages
are
arranged
alphabetically,
in
the
order
of
their
initial
letters.
Zahn
points
out the importance for
the text
of
a
Florentine
MS. plut.
IX.
cod. 15
from
fol. 25
a—103 a.
K.
The
commentary
of
Procopius
on
the
Pentateuch
is full
of
passages
and
abridgments
from Philo.
These
are
the
principal
sources
for
Philonea
:
and
no
doubt
the
list
might
be
largely
increased.
Our
space
does not
permit us to print
at
length
all
the
extracts
referred
to nor
the
variants
occurring
therein
;
even in passages
referred to,
our
remarks
are
of necessity
brief Indeed, until
the
matter
is gone
into,
one
has
little
idea
of
the enormous
extent
to which Philo
is
quoted by Christian
writers.
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i
FRAGMENTS
OF
We
may now
proceed
to arrange
in
order
the
results
of our investigations,
beginning
with
those fragments
which
can
with
any
show
of truth
be
ascribed to special lost books, and in
particular
devoting
especial
attention
to the lost books
of
the
Qucestiones
in Genesim,
Exodum
et
Leviticum, by
which
means
we
shall remove
from
the
collections
in Mangey
and other
writers
the greater part
of
their accumulated
fragments.
Our first
collection
is from the lost
book
styled
the
fourth
of the
Allegories
of
the
Sacred Laws.
At present
there
are only
three
such
books
;
but
the
extracts
published by Mai
shew that the numeration
of books of
Allegories ran beyond these
three,
and that this
numeration
after
a
certain
point
became double
;
so
that
the treatise
Quod
Det. Pot. is almost
always
cited as
vii.
and
vill.
of
the
Allegories
'.
And
we
may
remark
here
that
these ancient titles
are
much
to
be trusted. They
often
conserve
ancient
names
of books,
which have given place
to others in later
copies. For
instance,
our Cod.
Reg.
often
speaks
of
the books
^rjTTjfiaTwv et?
rrjv
e^ayooytiv,
which
last word is
employed
by
Philo
instead
of e^oSoii,
just
as
he often
uses
eViVo/iit?
in
place
of
Bevrepovcfitov.
Fragments
of
Philo
from
the lost
fourth
hook
of
the
Allegories
of
the
Sacred
Laws.
[TravTOJV
/jLiv,
€i Stl
to
aXij^ts (ttrtiv, yap Kara
irXovTOV
ij So^av
^
<^iXovs
^
aKVpov
av6po>7ro^,
ovStvos
(VdXrjiXfiivo';,
app^as rj ocra
aXXa TV^Tqpa,
Tii
ovk oT8«v,
ov)( oTi Ttuv
aXXu)v, aXX
ov&k
Twv
Trepl
(os
icTTlf
d./3il3aia
;
Qare dvdyKr] o/xoXoytiv,
avTOV
^eySatoJS,
ov)( vytias,
ovk
tvaicrOr)- on
ircpl
tva
to Kvpos
roiv
aTravTOJV tori,
o-ias,
OVK apTWTTjTO';
T^s
Trepl
ra
aXXa
tou
tov ovtu
oitujs
Ktptof.]
o-<u/i,aTOS,
ovxj.
<j}<ov ji,
ovk
ay^^ivoias. Tct
Dam. Par.
326,
but in Cod. Reg.
923 (fol.
55)
it is
referred
to
€k
tov
t?;?
I'ofiojv
iepdov
dXXrjyopia<;. On the other
hand this
title
may more
properly
belong
to
the
immediately
preceding
extract only,
which
I identify as coming
from
the
treatise
Quod
Let.
Pot.
§
37,
for
this
treatise is often
described
as
VII.
and
Vlli.
Alleg.
Sac.
Leg. Hence
we enclose the preceding in
brackets.
^
This
double numeration may have
arisen
Cod. Eup.
a
passage
from i.
Leg.
Alleg.
is quoted
from
counting
the
treatise
De Mundi
Opificio
as as « toO
Sevr^pov
t^s
y6^lur
UpSv aWriyoplas.
the
first
book of
the Allegories
:
and
on
f. 23
of
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pniLO
JVDjaus.
7
dfitjxavov (Twvirdp)(tiv
Trjv
Trpds k6(Tixov
d.ya.Tn]v
ry
irpos
tov Otov
dydirg,
<os
dfirj-
j^a^oi/ <TvvvTrap)^ei.v dWrjXoi'i <^(us
<ca'
(Tkotos.
Lequien
prints
this passage
with
a
note of
suspicion on
account
of
the
apparently Christian sentiment which it contains ; but we
remark that
it
occurs twice
in the printed
parallels,
p.
370
and
p.
382,
each
time
with
a reference
to
Philo, that Cod.
Keg.
923 in
the
latter
case
prefixes
ex t^?
v6fiQ)v
a\Xi?70jot'a?,
while Mai {Script.
Vet.
Coll.
Vol.
vii.
p.
95)
gives
the
same
passage from Cod.
Vat.
1553 with the preface
sk
tov
B'
t^9 voficov
aXXrjyopiai,
T<jiviro\.LTiji<5v
idvrd'svXai
dtpiXrjs,
KCyov
(rvvt(Tii
iwaKokovOiiv
SoKct koI
ayxCvoia-
rv<f)OV
cupr/crtts
vovv ovk
e^^ovra.
Mcji^pt
orav
Si TrepiaipiOy, (rvfi/irepiaipii
koX
to
ixh>
yap ij TUiV
cktos
irpocreo-nv
difiOovia,
BoKeLv
en (j>pov(iv.
Printed
by
Mangey
(il.
661)
from
the Parallels
of
John
Monachus
(=Rup.
f.
29 b),
where
the
heading is
expressly
e« t^? S' tcop
v6fj,(ov
lepwv
dWTjjopia^
;
also
found
in
Maximus (ed.
Combefis. ii.
623).
The
first
sentence
is
also
found
twice
in
Anton
Melissa
col. 1033
and
1184,
in both
cases
reading Td<pov.
€iKOTci>s
fiiXer-qv
fj-iv
Oavdrov, <tkuiv St
kotes aire(j>rjvavTO' kKwripiov
yap
ivapytii
Plat.
Ktti
vTroypafifiov
Ttjs
aval?
cTro/ievT^s
ava-
<j>€pci
ras eiKovav
fjnuurra
yap Kai vapurra
g^
^
)3i(iJ(rc(DS
TOV
VTTVOV
ol
TCI
dXrjOrj
Trtcftpovrj-
tov
avTov
i^ o\oKXrjpov.
Mangey (ii.
667)
from John Monachus
(=
Rup.
f.
265)
;
also in Maximus
(u.
615),
and in Cod.
Reg. 923
(f.
342 b),
where
it is referred to the
Allegories of
the
Law.
<^a<riTLVK,
OTi
vcttotov
dTroSverai
tov
tiJs
So^t/s koI tov Trapd
Tois
toXXoTs
iiraivov
K€voSo^ias
xiTiZva
d
o-o<^os'
Kai civ
yap
Tusv
TritfivKtv
rjTTddOai.
aXXcov
Tis
iraOmv
TrepiKpaTrjarrj,
aXXa
t:5*
Mangey (ii.
668).
From
John
Monachus
(=
Cod. Rup. f.
267),
with
the
heading
e'/c
rov
a
Tij<;
voficov
lepwv
dWrjyopiai;,
where we
should probably
read
8'
for
a,
owing to the
confusion
common
amongst
uncial
characters.
Also
in
Anton
Melissa col.
1184
reading aTroSvaerai,
TrepiKpaTtja-ei,
and
omitting
av and
rit.
The
next passage is from
Mai
{Script.
Vet.
Coll.
vii.
p.
95)
and is
found
in the Parallels of Leontius and
John (Cod. Vat.
1553),
from which
a
part
of
it
is
quoted by Turrianus,
de
epist.
pont. IV. 296
b.
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s
FRAGMENTS
OF
tK Tov
8'
rrji
vo'/*tt)v
lepoiv
dXXrjyopia^. ftovX^crOon
Kai
tXifrOai
koI <f>vyeiv
or
ay
l8ov ScSwKa ^rjffiv irpo
vpoiriaTrov
cov
Bi
to Trpwrov
Koi
o/xtivov,
oti
ov^
<os
uv-
Ta
[la o/jLeva, rrjv
^lurjv
Koi
tov
Oavarov,
Optoiro';
ras
vavTiov
Bvvap.eL<;
kol
aiTi'as
TO
dyaOov
koi to kokoV'
€K\efai
ti^v
^ui'^v
dvd.\j/r]
6i(o
ij.t]81v
ijjroXttTro/xei'os
epyov tw
Lva
iij(rrj'
/jMKapiov
)(prjfLa,
TrpoOivTOl dp,-
ytvopivia dXka Sti^ai
awpaKTOV avro
koi
^OTfpa
TOV
hr)p,iovpyov,
to
dp.iivov i(7)(yeiv
irdaxov,
StjXol 0£ ot
av
(jyrj
oi
€T€po)V
Xa^dv
Ttjv \j/v)(i]V p,aKapimT€pov 8e
to
prj
oTi
iyv(j)
6
6(6^ tows
ovTas
auTOv Kai tovs
avryv eXicOai,
tov 8i
8r]p.iovpy6v irpoad- dyiov; avTov
Trpoay/ydytTO'
£t St
fKXoyaiTt
Num.
xvi.
ytfrdai koX /8eXTi(oo ai' ovhi
yap
Kvpito'; Kai
dirtKXoyal
Kupi'ws
vtto
tov
cvos
airtov
ttV^pajTTii'os
vous
aipciTOi
8i' tavToC
to
yiVovTai,
ti
/xot iropatvcis
(3 vop-oOiTa
r^v
dyaddv, dXXd KaT iTn<j)po<Jvvr]v 6eov
Bwpov-
^tarjv
Kai
TOf
BdvaTOV
alpelardai cos
tj/s
/xeVow
TOis a^i'ol? Ta
xaXXto-Ta- Svoiv
ycip
aipc'o-cajs auTOKpaTopi;
aXX
ttTTOi uv,
Tciii'
oi'Toii' K(fj)aXal<jiv irapa
Tw
vopoOiTrj,
toS
toioutojv
tiO'aywyiKtoTEpov axoue'
XeyeTai
/X£v
oTi
ov;^
(OS
a^^pioTros
lywo^^ei
Ta
TraiTO
yap
TovTa TOts
/hi/tto)
Ta p€ydXa
p.tix.vr)-
6
Bed';,
TOV
8e
oti
<os
avBpiOTro<s
7rai8«i;«t p.ivoii
pvtrnjpia ircpi tc
dpxrj';
Kai €iov<7ia<;
Kai UiixjypovL^fi,
or
dv
pXv to ZtvTfpov
tov
ayciijTOv
Kai ir£pi
ayav
ovStvctas
tov
KaTa<TK(vdt,rj,
to
<os
dvOptoiro^
Koi
to
l<j> yevrjrov.
yifuy
tlarayri,
<os
(Kavos Kai yvtSvai
ti Kai
The next
passage
is from the same source as the
preceding
(Mai,
Script.
Vet.
Coll.
VII.
p.
107).
Ik
tov 8
Tiov vop,(t)V lepmv dXXrjyopt'as.
o'oijiots ioiKevai
tiSv
iarpiov, oi
Kauiv
tc
vpocrqKii TOV
ttoXitikov prj
aTrXcios
oyuiXeii',
Kat
ripvuv
t)
Ktvovv
/xcXXovTcs,
ij
ti tuji'
aXX'
i)(itv
SiTTOV
Xoyov, tov
p.(v
dXrjOiiai
ovk
i^'St'iov
piv
XvorircXiov hi tois
Kapvovcri
Kai TOV
(rvp,<f>ipovTOi,
TOV
St So^i
Kai tov
iroitif,
ov
TrpoXeyovo-t
Tas
Oipairtiai;,
dXX'
7/8eos-
dvdyKrj
yap
to ttoXitiko
p.?}
oo^a
Io-tiv
ot£
Kai 7rvv^avop,€V(ov
dpvovvTai-
tir'
tj>poviiv
avp,(f>fpovTa
rjytiTai,
Kai Xiynv i^ai<(>vrj<; ovScv
cXTricravTiov
Toiovriuv
oXXd
avTiKpvs,
aXA'
€via
airoKpvTrTtcrOaL
8ia
to
Kai TaiavTia
irpoaZoKyjcrdvTtjiv,
ttjv
Otpa-
iroXXaKis
TOV
aKpoaTTjV
dXXoTpiwi
Siokei-
irtiav
p.aXa
turoi'oos
iiritpepovcri,
to i/^ev-
/ttvov
elvai irpos to
aKoXaKtvTov
Kai
tvOvi
aacrOaL
ptra tov
avp.iplpovTO';
KpuTTov
TOV
dXrjOovi a(j>r]vtd^(iv, los prjBiv tTi
tiSv
dXTjOeias
aXvciTcXovs viroXap^avovTe^.
th
iiravdp6o»Tiv
TrpoiiaOaf
a€i 8e ye Tois
Mai reads
aKoXdo-TevTov.
njs
ev8ai/iovias
lull
to vipa's 6i0v
jiorjOua'
oi
yap
cvSeiv
?ti Sv'rarai
Por/OovfTOi
0(ov.
Mangey (ll.
668)
from
John
Monachus
(=
Rup. t.
120),
with
the
heading
(K TOV B' T^?
vofiwv
lepwv
dWrj'yopla' .
^
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PHILO
JUD^US.
Fragments
of
Philo
from
the lost
portion
of
the
book
TTepl yijdvTCJV.
dSvvaTov
otfwx
firjBiv
pvirioOrjvai
rrj^
avT^i
Kal
av
aJs
iv
dv6p<Siroii Tt\«os
V'^XV^i
t'-V^i
'' '*
TtktvTcua Kal KaTiaraTia
tlvat.
SoK'g,
John
Monach. (Mang.
ii.
662)
=
Rup.
f.
67
b,
reading
SoKei
and headed e'/c
ToO
wepl
yiyavTtov
:
Pitra,
A7ial.
Sac. II.
309
(Cod.
Coislin.
276,
f.
47)
(I. pvrrio'dfjpai,), tov
uvtov
irepl
rwv
jiyavrayv,
dvhpflai fO'Ti TO
hv(nrXrjKTOv tlvai vtto kuXus
^
aia^pcos crij}6rjvai,
Kal
to viKrji
<j>6^<ov
Twv
irepl
6avaT0V,
Kal to
ivOaparrj
ahiov
fivai. Trapf-rreTai
Sc ry avSptia.
-q
£V row Seivois
koi to
£i toX/aoi'
iv
toIs
kiv-
cvToXfiia Kal
ev<j/v)(ia
Kal
to Oapcro'S.
Svvois
Kal
to
pAXXov
alptiaOai
Tt^vavat
John
Monach.
(Mang.
II.
665)
ex
tov
trepi
yiyavrap
=
Cod. Rup.
f. 185.
)ritf)VKf
Tois
fxtyaXoK
aKoXovOtiv
tftOovoi,
John Monach.
(Mang.
II.
668)
without
heading.
Cod. Reg.
923,
f.
354
b Trepl
yiyavrtov.
It
should
be
noticed
that
the
sentiment
is
found
also
in
the
De
Sampsone,
edited by
Aucher from
the
Armenian
(il.
560),
Quoniam,
ut
dicitur,
solet
magnum virum
sequi invidia.
T^s
•/'I'X^s
TO
(TSos
ovK
€K
TiSv avTwv
povTjv
yap
avTTjv
6
ytvinjarai
varqp
i\iv-
a-TOL)((iiuiv
i^
<Lv
TO, aWa aTrcTeXctTO Sie-
Gfpia's
ijiiwa-e
Kal
rd
rrj'; aVdyxiys dvth
irXd<x6r],
KaOapwripa^ Tt
Kal
dfiuvovoi
iXa^e
Secrfid
diperov €'a(T€, Swprja-dp.evo'; avrrj
Trji
ovviai,
i$
17s
Kal
ai ^eiai
(^ua«s
iSrj-
tov
irpcjrwSco'TaTOii
Kal oiKciOTaTOU
ktij-
fuovpyovvTO'
Trap
o
Kal
/xovov
Ttov
iv
/iaTOs
avTw,
ToC
Ikovo'Cov p.otpav,
rjv
iJ8u-
yjpxv
ciKOTeos
dcjiOapTOV
iSo^tv
ttvai
Sidvoia'
vaTO
hi^acrOai.
In
Cod. Reg.
£ 377
this is
headed -n-epl yiydvrcov.
The
passage is, however,
found
in
De Mundo
§
3
(Mang.
ii.
607),
a
treatise
which
is
largely made
up out
of
previous writings
of
Philo.
tZ
dpKTTa
vop-odeTTja-ovTi
Tt'Xos tv
TTpo-
Cod.
Rup. f. 113
c(c
Tou
irepl T<ov yiydv-
KiiaOai
Sei-
irai'Ta?
wtjxXflirdai tods
iv-
riov,
Tvy^dvovTai.
H.
2
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10
FRAGMENTS
OF
From
the
lost
part
of
the treatise
of
Philo
against
Flaccm.
ovic
€0-Ti Trapa
^cu,
ovre Trovrjpov
ovra
KoXaa-iv
kol
/xiJ
XajBtiv
avTyjv,
ct /xcra
ciTroXeo-ai
tov
dya6dv
fJiicrOov
iripi evos
-rrXuovwv
dyaOiav
Iv Tl
yevrjrai
iroviypEiKDV
dya0ov /J-eTo.
irXeiovtav KaKwv
ireTTpayp.ivov,
dvdyKrj
yap
^vyw
Kai OTaS/i<3
TrdvTO.
ajroSi-
ovTi waAtv dyaOov ovra.
dwoXicrai. n^v Sovai
rov ^tov.
t
Dam. Par.
349
(reading tv tivi
yevrjrai)
;
Tischendorf,
Philonea,
p.
154 e cod.
Cahirino;
Maximus
(ed.
Combefis.
II.
642)
(reading
idv
ri
yevrjrai).
Cod.
Reg. 923,
fol. 68 b,
reading
Oeov,
diraiKeaai,
ev tivi
yevrjrat, -jto-
vr)p6v,
&c.,
and
expressly
referring
the
passage
to
a
treatise
contra
Flaccum.
The
same
ascription
is
also
given in
Pitra, Anal.
Sac. II.
p.
310
e
cod.
Coislin.
276,
f.
111.
alxTXpol
KOI
ctKoTot
01 iv ToTs
/iarai'ois
to
KaXa
rraiBtv&rjvai,
ra
St
evavrta
fiav-
fv<f>vtav
dveTnSeiKvvVTf^,
jSpaZtl?
/Jiiv ovres Odv€iv ofuraToi
koi Trpo^^upoTaroi.
Dam. Par.
879.
Also
Cod. Reg.
923,
fol.
23,
with distinct reference to
In
Flaccum
and
Cod.
Rup. f. 45 (^tXcows).
Fragments
from
the lost book
of
Philo
irepX
eva-e0eia<;.
Tov
furj
irpoW/ttojs
<a<j)f.\itv
afi€ivov
to
d(T9tvt(rT€po)V d^Ooi, irapd Bi ti2v 8vva-
/xijSt oXcDs VTri(T\vfi<7$aL.
to
fxiv
yap oi-
TO)Tipo>v
/i«yci
^lo-os
Kal
KoAao-ts aloivLOi.
2c/xta
fii/jLij/ii
€7rcTat,
t<3
St -n-apd /xiv
t<5v
So
printed
from John Monachus in Mangey
(ii.
667),
but in Cod.
Reg.
fol.
344 the word BwaTaripcov is
accidentally omitted, and the rest
of
the
sentence
reads /lerd
ulaov;
Kal KoXaaif
•7rapairio<;,
which
seems
nearer
to
the
original
text. And
further
the
passage
is
referred to the treatise
•Trepi evae^eia<;.
The same
codex
on fol. 265
b
introduces
another
quotation
as eV
tov irepl
evcre^eia<;,
(OS
dv
l)(OV(TLV 01
OvOVTti
(fol.
266)
ttUTOlS
TOV (IUtOoV 6
/Atl^OVo's
(Cod.
jUlfoVOs)
icTTL-
a
passage which
I
confess I do
not
understand.
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PHILO
JUDJEVS.
11
The
next
is
from
Pitra,
Anal.
Sac.
Ii.
310,
from
Cod. Coislin.
276,
fol.
169.
Ik
tov TTfpl
cu(7e^€tas
K((j>a\aiOV. TiVas
cavTou
<^i)(rt<us,
avOpoiTruiv
yivii
to. atn-
yap
fJiaWov
ct/cos
ev^ufitas
aytiv
Kat \a-pi- Trjpia.
crvyyeves
yap
oiSei'
aWo,
<us eXjris
Tas
^
Toiis
TrpoCTtoVTas
dya^o
Kat wtjiiXeiav
^^XV'
' ' •
7 P
''''''
o-p-tCvia
irpocrSoxcovrts,
tXTTi'^ovras
aya^wv
loriv ok o 6eos to
cu^o/xc^a Kai tv dptvoi,
^r]<Tra,
TrajTcus
irpco-ySuTOTOv, OLpSoiV, KadaTrep
ex
irijyijs
t^s
iXirC^oixtv.
Fragments
from
the
lost
treatise
of
Philo
De
Animalibus
m;iYA i^e
Zatui
o/
Aucher.
(Aucher
i.
125.)
§6
§6
To
frjTciv
Kat irvvdavea-Oai, Trpos
StSao-KoXtav
Quaerere
enitn interrogareque
multutn
acvo-i/iojTttTov.
favet
expeditque doctrinae.
Dam.
Par. 613
1
without
head-
Cod.
Reg.
923,
f.
230 h -
^ '^^P*
*'
J
ACdVOS.
(Aucher
i.
125.)
§7.
AtSa'o-Koucrt /itv
01
Tcis JStas Tt^vas
§
7
Decent
enim ii,
qui
pro-
/ivoCfTcs
€T€pou9,
cp/tjjvoj'ovo-t
Sc
ot ttXXo-
priam
sententiam
edocent
alios. Ex-
Tpiav
oiKo^v
cvVroxttt
/xn/p.r;s aVayyt'A.-
ponunt autem illi,
qui ab
aliis
auditu
XovTts.
percepta exacte
memoriae
referunt.
Mai, Script. Vet.
vii.
99
(Cod.
Vat.
1553),
^ikuivos'
Ik
tov
Tr€pi, riov aXoyiav
(Aucher i.
172.)
§
100
§
100
To v(.p.iiv to-o Tots
o»'i<rois Ttj%
iJi,€yiaT7)i
Indignis
distribuere aequalia summa
est
i<TTlv
aStKt'as.
iniuna.
Dam.
Par.
556
1
Cod.
Reg.
923,
f. 208
/
*'^ ' '^-
Our next
collection
consists of
the
surviving
fragments
of
the
Quwstiones in
Genesim et
Exodum,
accompanied by
the
corresponding
Latin
Version
made by
Aucher from
those parts
of
the Quaestiones
which are
preserved
in
the
Armenian
2—2
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12 FRAGMENTS
OF
Godicea to which
he
refers
for
his
text.
First
we
give
the
passages which
are
certainly
identified
;
afterwards those which are ascribed
to these
books,
but
either not
identified,
wrongly referred, or else belonging
to
those
parts
of
the
lost
books
which are
not
extant
in
the
Armenian.
Quwstiones in
Genesim.
Lib. I.
Gen. ii.
18.
§
17.
$tA.ovs rjyyjTiOV
tovs
fiorjdelv
kol
avTiotjiektiv
e^eXovTas
(cal
av
ixrj
SvrcovTat.
$tXta
yap iv
toJ
xpewoSei fiaWov
rj Kpaua
KoX
(TViJ,<fi<j>via.
/3e/3at(j)
twv rjduiv,
<oS
tKacrrov
Toiv (rvv(\6ovTijiv
fls
(f>i\iKrjv
KOiviavMv to
UvOayoptiov
prjfjLa
iTri,(f>diyia(T6ai,
on
apd
CCTTl cjilXoi
€T(pOV
(OS
tyu).
From
Dam. Par.
788 (Cod.
Rupef.
f.
275)
with reference
«
rov
a
twv
iv
yfvi(T(i
t,r)Tr]p.dT(ov.
Tlie first
sentence
(with change to the
singular
number) in
Maximus (ii.
548)
and Anton Melissa,
col.
849. We should
add ovk before
iv
T(3
ypiiiLhii.
Cf.
Clem. Al.
Strom, ii.
9.
41;
Plutarch,
de
Amic.
mult. 2.
Gen. ii. 19.
§
20.
'AvSpos
Se iin(TTrijwviKuyrd.Tov
koX
<l>povT^cr€i
8io<^«povTos
oiKfioTarov rovTO to
Ipyov' oi
(T0<^
fiovov,
aWa
koI tw
TrpojTu yrjyfvii
Tojv
ovo|xaTo)i'
);
^eVis
ISci
yap
rjyf/JLova
/A€V
Tov
dv$po>iT(iov,
/JatrtXe'a Be
tw
yrj-
y€vuiv
TrdvTOiv
koI
tovto
Xaxeiv
yipa<s i^ai-
p
tTov,
Iva, uKTirep
wpcoTos rjSu to. ^<Sa
(cat
TrpcuTOS a$i<a6rj
ttJ%
cttI
Tracrtv
dpx^s,
Koi
Gen.
ii.
18.
Cur dicit:
Non
est
bonum
esse
homi-
nem
solum
;
faciamus
ei adiutorem
se-
cundum
ipsum ?
§
17.
His
designat
comniunitatem
ha-
bendam
esse
non
cum omnibus,
sed
cum
lis qui adiuvari
et
prodesse
volunt,
etsi
vLx
possint
;
quoniam
amor
non
magis
in utilitate
quam in
concordia
harmonica
stabilis moris
consistit
; ita
ut
unusquis-
que
convenientium
in
communitatem
amoris Pythagoream
valeat
vocem
edere
Ulique
amicus
est
alter
ego.
Gen. ii.
19.
§20.
[Namque
apte
singulis
naturalis
accedit
nomenclatio
quum
homo
sapiens
scien-
tiaque
praestantior
interveniat.]
Et
pro-
fecto
propria
est menti
sapientis
solius,'
immo
prime
terrigense
positio nominum
quoniam oportebat principem
humani
generis
regemque
universorum
terrige-
narum
banc
quoque sortiri
dignitatem.
'
The
negative
has here
dropped from the
Oreek
text of
the
Armenian
translator ?
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PIIILO
JUD^US.
13
TTpuTos ticTT^yr/Tijs
Kai
tvptrrji
yart)Tai ruiv
€jru^v/Aiaiv. Atottov
yap rjv,
av<i>vvfi.a
avra
KCLTakeLrfiBivTa
vtto tivos
veuyripov
irpotrovo-
jjMadrjvai,
IttI
KaTaXv<T(L
rrj';
tov
Trpecpv-
Tffiov
Tifirji
T£
Kat
tiixXeias.
From Dam.
Par.
748=Cod.Ilup.f.
21
b,
with
reference
to the
questions on Gene-
sis
and
reading
tvycvci
where
tlie
Latin
shews yr]y€V€i to be the correct
reading.
Gen. ii.
19.
Hyayfv
o
6f6i
to. ^<ua
wpos tov ABdjj,,
l&tiv ri
Ka\i(T€i
avrd.
§
21.
Ov
yap
ccSva et Otoi'
aX\ iirci&rj
vcniv
tSwKC
TO)
avOpiuTTia
TiS irprnToyevci
Kal
erjrovSaiu),
Ka6
o
cttictttj/J-ovikos
o)V
irit^VKt
\.oyL^i(r6ai,
KaOainp
vtfiriyTjTrj^
yviopifiov
Kivii
TTpos iTrihii^iv oiKiCav Koi atfiopS, Ta
api(TTa
aviToS
r^s
i'^XV^
lyyova. $av€pcus
hi irdX.iv
Kal
8ia toutov irav to fKovcriov
Kat
iff)
rjfjuv
Siarvwol,
Tous
iravra Kar
avayKrjv
eivai
XiyovTa^
BvatitTrwv.
H
iTrei
ifxeWov
ol avOpioiroi
^(prjcrdai,
Sia toCto
avOptoTTOV avTO.
OicrBai irpocriTamv.
From
Dam. Par.
p.
748
(Cod.
Rupef.
f.
21
b),
Ik t<2v iv yivitTV. ^ryrov/iiviov.
Qui nempe
primus vidit animantia
et
ipse primus
dignus fuit qui
praeesset
cunctis
sicut
princeps,
decuit
ut esset
etiam
primus
nomenclator
et
inventor
nominum.
Siquidem abs
re fuisset
et
insanum
anonyma
ea
relinquendo
prae-
termittere,
vel a
iuniore quopiam
nomina
accipere in contemptum
dissolutionemque
honoris ac
laudis
senioris.
Gen.
ii.
19.
Cur
dicit
:
Adduxit
animalia ad
Adam,
ut
videret
quid
vocaret
ea,
quandoquidem
non
dubitat
deus ?
§
21. Vere
alienum est a
divina
vir-
tu
te
dubitare Sed
quoniam
intellec-
tum dedit
homini,
maxime
primo
terri-
genae
atque
virtutis studioso,
quatenus
sapiens
est
effectus,
ita
ut
ex ipsa
natura
praeditus f
uerit,
ut
perpenderet sicut dux
[et
princeps
familiaris],
dedit
ei
ut mo-
veretur
demonstraretque
officium pro-
prium
;
atque
vidit
reapse
animi
eius
partum
optimum.
Adhaec
evidenter per
hoc
omne
voluntarium in nobis
quoque
imprimit,
illos
confutans,
qui
omnia ex
necessitate
fieri
dictitant. Vel etiam
quia
hominum
erat
uti animantibus, ideo
homini
dedit, ut
nomina illis poneret.
Gen. ii. 21.
Gen.
ii.
21.
§24.
'O vTTvos
Kara
tov
TrpotprjTTjv
tKorTacris
icTTLV, oi)(l
Kara,
fiaviav,
aXXa
Kara
rrjv
T<ov aurOrjcTtuiv
v<f>e(TLV
Kal rtjv ava)(( p'>](Tiv
Tou
XoyKTfjiov.
ToT£
yap
al /ntv alcrdrjcreK
i^icrravTai
Tcov alcrOrjTW^ , 6
St
ovKtri vevpo-
1
The
words
<coi
6 Xoyurfibs
Avaxuptt
(k
twv
alaBiiafuv
appear to have stood
here.
24.
Explanavit propheta
noster. Somnus
enim
in se
proprie
ecstasis
est,
non
ea,
quae
propior
est
amentiae, sed
secun-
dum
sensuum solutionem
absentiamque
consilii. Tunc
enim
sensus
recedunt a
sensibilibus [et
intellectus abest a
sensi-
bus,] non
roborans
nervos
eorum neque
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14
FRAGMENTS
OF
(TTratrriav oiSe
trapl)(u>v
klvyjctiv
auTais
rfptfLtt,
aX hi
ras
ivepydai
ajroTtT/iTy/ierai
T(3 8i€ltv)(6ai.
Twv
alaSrjTiSv aKivrp-oi icai
dpyal
VTr(K\i\vvTai.
From Joh.
Monachus
(Mangey
ii.
667
=
Rup. f.
265)
and
Cod. Reg. 923
foL 342 b, reading a\X'
-q
Kara
TtHv
(where
the Trjv is
accidentally
omitted)
and
veri-
fying
Mangey
's
conjecture
vevpoanrao-Twv.
praestans
motum
illis
quoque, qui
usuui
operationis
sortiti
sint,
abductis
a
sensi-
bilibus.
Gen. ii. 23.
§28.
Cii n-po^rjTTi'i (firjcriv,
ovre
yeyovivai Ik
<ruvo-
/[xiXias, ovre
tK ywatKos,
<us
ot
/iCTcVftra,
aWa Tiva
<f>vaLV
iv
p.tOopiw, KaOaTrep
diro
afjLiriXov
KXrjixaTiSoi;
a<j>aip{dfi(Trj';
eis (ri-
pa<:
afXTTtKoV
yiVi(TLV.
From Dam. Par.
748 (e
Cod.
Rupef.
f.
21
b)
Ik
T(3v h>
yevetrec
^rirovnivrnv.
Gen.
ii.
23.
§28.
Ut propheta
dicit,
quia
de
viro
facta
fuit, non
ex
terra,
quemadmodum
ille,
neque
ex semine,
ut
caeteri
post ilium,
sed
natura quadam
mediocri,
atque
sicut
ex
vite
ramus
eductus
ad
alterius
vitis
generationem.
Gen. ii.
24.
Aio
<f>ricnv
'EvtKiv tovtov KaraXiiij/u
avOpoiiroi
Tov Traripa koX
ttjv
^Tjrepa avrou
Kai
TrpocTKoWrjOrjcrfTaL
irpos
Trjv
yvvoLKa
ai/Tov
•
Koi
idovrai
&vo
eis
(rapKa /jilav
;
§
29
TO
iva<j)i(TTaTOV
Kal
aladrjTiKitiTaTOV,
fv
(O
Kai
to
aXyeic
Kal
TO
r/SedOai.
From Dam. Par.
748,
Mang.
ii.
654
(e cod.
Rup.
f. 21b)
tic tiov
iv ytvicra
S^rjTOVfiiviov.
Gen.
ii.
24.
Cur dicit:
Propterea
relinquet
homo
patrem
suum et
matrem,
et adhaerebit
uxori
suae:
et
erunt
duo
in
came
una ?
§29.
Indicat
nimium
tangibilem
ac sensi-
bilem esse, in qua
dolore affici et
volup-
tate
f
rui
consistit.
Gen. iii.
19.
Gen. iii.
19.
Tt
iiTTLv
€<D5 TOV
iTTUTTpitj/ai
(Ti
CIS Trjv
Quid
Bst, Donec
revertaris
in terram,
yyjv
ii
^s
iXy]<f)6rj';
;
oi
yap
€K
y^s
8i£-
de
qua
sumptus
es ?
non
enim
de
terra
irXaaOi)
fxavov
o
av6p(inro<i
aXXa
Koii
Oiiov
sola
creatus
fuit
homo,
verum
etiam ex
irv£v/xaT09.
divino
spiritu.
§51.
'ETreiSr; St
ov
8t£/x v£i'
ciSiao-Tpo-
§51.
[Primum
terrigenam
terra caelo-
^os,
TTpoarTOiiaoi ^ti'aj rjXoyrjKe
Kal
tov que compactum fuisse
constat.]
Verum
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PHILO
JUD^US.
15
KpuTTOvo'i
fitpovi aTTOTC/xvo/Atvos
ovpavo/X(-
HrjTov
TToXiTiiav
oXov
avTov
irpocrivft/i.c
rg
yrj.
El
juev yap
6.piTi}<s, lyrts
dOavarl^d,
ipacnrj's
eytVcro,
iravTus
a^
iXapfiave
kXtj-
pov
Tov ovpavov fTrciSi^
St ^Sovrjv
i^yJTrjcre,
St
7;s
ij/v)^iK6i
Odvaroi tTTiyCveTai,
ry
yg
vpo<TeveiJ.r]6r],
From
Dam.
Par.
p.
748
(e cod.
Rupef.
£.
20 b)
with
reference
ex tcuv
iv ytvtcru
l^r]Tovp.ivusv.
quia
non
constitit
incorruptus,
sed man-
datum
del
despexit,
ex optima
parte
effu-
giens,
caelo,
totum
se mancipium
terrae
dedit,
crassiori
ac graviori
elemento.
Deinde
si
quis
virtutis
desiderio
arsit,
quae
immortalem
facit
animam,
omnino
adeptus
est
sortem
caelestem.
Quia
vero
voluptatis
aemulus
fuit,
qua mors
acquiritur
spiritualis,
terrae
se
rursum
tradidit.
Gen.
iii.
22.
Gen.
iii.
22.
§55.
§55.
OvTc
ti'Suac/ios
ovTi
<j>66voi
Trtpl
6e6v
XprJTai
Se
TroWaKis
ovofiaaiv ivhva(TTiKo1<;
rj
SiavorjTiKoi'i
Kar
dva<f)opdv
IttI
to
ws
avdponroi
KicfidXaiov.
Atrra
ydp,
ojs ttoX-
Aa/cts
e^'Ji',
«<TTiv
to
avuiTdrij)
KftjidXaia'
TO
fiev
ov^^
(Js avOpiairo's o 6e.6%
to Se
<os av6p<j)Troi
TraiSeuci
toi' v'lov. To
/xiv
TTpoTtpov
e^ouo'ias to
Se
SevTefjov
TratSeias
(tai eio ay<i)y^?
icTTiv.
From
the Parallels
of John Monachus
(Mang.
II.
669)
=
Cod.
Rup.
with
head-
ing
etc
Twv avTiSv
=
Ik
tov
j3'
twv
iv yeveVei
^rjTrjixdriov.
Also
with
some
modifications
in
Procopius
(Mai,
Auct. Class,
vi.
208).
Gen.
iv.
4.
§
62. [fpd
ye
fi'^v
to TTpocr^ipeLv
SuJpa
(cat Svo-i'as. ] Zrjrwv
tivi
Siai^epet
Scupov
Pvcias,
evpL(TK<a
on
6
/xev Oviav
eTriSiaipei,
TO
fi(V
aifjux,
T<u
^uifitti
Trpo')(iiav,
Ta
Se Kpe'a
otKaSc
KOfiL^uiv 6 Se Swpov/icvos
o\ov
eotxe
Tropa^^ctfpei;'
tw
Xap-jidvovTi'
o /xiv ovv (^I'A-
auTos
8iavop,evs
oTos
o Kd'iv,
6
Se
(jiikoOeoi
SiaprjTai
olov
6
AySeA,
Cramer, Catetia
in
Heb.
p.
580,
e cod.
Paris.
238.
Also
inProcopius
(M.a,\,Aiict.
[Verum
est] nee
dubitare
nee
invidere
divinitatem:
utitur
tamen
plerumque
rebus
nominibusque
dubiis,
annuens
fere
caput
illud:
ut homo.
Duplex
enim
est,
ut dixi,
superius
caput: aliquando,
non
ut homo deus:
et aliquando:
sicut
homo
instruit
Jilium,
sic
dominus
moneat
te.
Primum itaque principatus
est,
secun-
dum vero
disciplinae.
Gen.
iv.
4.
§
62.
Quam
distinctionem
habet
mu-
nus
a
sacrificio
1
Ille,
qui
mactat
sacrificium
divisione
facta,
sanguinem
circa
aram
fundit
et
carnem ducit
domum.
Qui
vero
instar
muneris
oifert
totum,
ut visum
est,
offert
acceptanti.
Sui itaque ipsius
amator
distributor
est,
sicut
Cain;
amator
vero dei
munerator est, sicut
Abel.
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16
FRAGMENTS
OF
Class.
VI.
220)
as far as \a/x/3avovTi, and
adding
remarks
on
the
difference
between
tlie
<f>i\avTo'i
and the
<f>iX60toi;,
the Siavo-
fi.(v<;
and the
htapr/TiKo^. We
may
there-
fore
correct the
impossible
reading of
Cramer
to BioprjTUio'i oios.
Gen.
iv.
7.
8
64.
To (v)(api(TTfiv
Oeif
KaO'
lavTO,
opOoii
txov
i(TTf
TO
8c /J-TjTt TrpwToy,
/J-yjTf
Ik
twv irpui-
ru>v
aTzap-f^op-ivov,
\pCKT6v.
Oi
-yap Stt
la
fiiv
Trpecr/Jeta
iv
Trj yevtcrti
TiOivai,
to.
Se
ScvTcpa
T(3 So>pr](Tap.ivto
Oito
Trpo<T<j>€peiv.
Hot
ia'Tiv tTrtXTjTTTOs
Siaipco'ts,
dra^iav
Tiva
rafews
ildrjyovfiivr).
From
Joh. Monach.
(Mang. ii.
668)
=
Rup.
f. 269
b.
Also
worked
over
by
Procopius(Mai,.4i(c<.
Class,
vi.
221),
from
wliose
text
and
the
Latin
we
see that
eojrrw
must be supplied
before
riOfvai.
Gen.
iv.
10.
§65.
To
ixrj
oynapTavtiv
/xijSev
to
irapdirav
fit-
yuTTOv
dyaOov
•
to dp-aprdvovTa
fvrpairrjvai
o-iryytres
eiceiVov,
vaarepov,
<u?
av
Tts
uirot,
vapd
Trpea-PvTepov.
Eio-t
yap
o'l
i-Trl
dfiapra-
vo/icvoK
cos errl
naTopOw/xaaiv
dyaWo/jLtvoi
SvaiaTov,
fidkXov 8« dvLarov
vocrov
e^^ovrts.
From Dam.
Par. 751
=
Eup.
f.
46
b,
with
reference
Ik t(ov
iv yiviaei
i,7jrovft,i-
vwv. Cf. for
the first
sentence,
Proco-
pius
in
loc.
Gen.
iv.
23.
§
77.
O
fiiv
KalV,
tTrdBrj
to
/xeye^os
Tov
ayous
r/yvorja-t, ToC
/iHjStjrOTt
jrepiirftrtiv
Oavdrio,
Tt/idjpias
SiSoxTLV
aTrXouo-Tcpas.
'O
St /it-
fi-rjTT^';
tKttVov,
/Ai;
Swa/;it>'Os
tis ni]v
avr^v
Gen. iv.
7.
§64.
Praeterea
gratias
referre
deo in
se ipso
seorsim rectum
est; non
autem pi-imum
auctorem,
neque
ex primitiis
novella
munera recipere
eum
(nostra
negU-
gentia) improbandum.
Quoniam non
oportet priora,
quae
dantur
in
creatis,
sibi, secnnda
vero
sapientissimo
(crea-
tori)
offerre:
quae
est
divisio
vitupe-
randa et improbanda,
praeposterura
referens ordinem.
Gen.
iv.
10.
§65.
Quoniam
nihil
omnino
peccare
maxi-
mum
est bonum; qui
vero
peccat
et
erubescens
pudore
afficitur,
cognatus
est
eius,
iunior,
ut
ita
dixerim,
maioris.
Sunt
enim,
qui
de
peccatis
tamquam
de
rectitudine
exsultantes,
diificili
sanatu,
imo
iusanabili
morbo laborant.
Gen.
iv.
23.
77.
Propterea et Cain
[auctor existens
homi-
cidii],
quum
ignoravit gravitatem
inqui-
namenti,
eo
quod antea nunquam
occur-
rerat
mors,
poenam
luit
simpliciorem,
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PHILO
JUD^US.
17
ajToXoytaf
t^s
ayvoias (TU/At^vyciv,
SexaTrXas
€t/Cor(DS
vVo/AtVct
SlKU
AlCl
ToCtO
£K Sc
Aa/ic^
cySSoynr/Koi'TaKts
CTTTa
Sici nji' eipij-
filvTjv
alriav,
Ka6' ijv
o
SevTtpos
a/iapTiov
Kai
flrj
(TUi<f>pOVlCT6u'S
Trj
TOV
jrpOTjSlKTJKOTOS
Tijxuipia
Tfjv
T£
€Keivou TravTcXuSs avaSep^crai
affXoutTTe'pai'
ov(rav, KaOaitip
iv apiBixoi^
at
fj.ovdSe's
e\ov(Ti, Koi iro\vTr\a(TL(OT€pav,
0/j.oi.ovfievrjv Tais t;/
apid/ioii
StKaeriv. i);'
yvu>crijxix^wv
Aa/xe^
Ka6
rauTOu.
From
Dam.
Par.
(Cod. Rupef.)
p.
776.
It is found in fact twice, f. 128 b,
and
f.
271,
as
far
as
TroXira-XacrKOTcpai', also
in
Cod.
Reg.
923,
fol. 356 b with the
follow-
ing
variants.
KatV
—add
'o-ois
Reg.
ainjv
aTToXoy.
om. avryv
Rup.
(TVfJi<f)vyiiv' Karatfivyeiv
Rup.
ScKairXas SiTrXds Rup.
€K
&i
Ad/jLc^'
omit 8c
Reg.
Tiixiapia
KTC.
read TLp-uipia.
ov
fJLOVOv
ry
tKtivov
TravTcXois
ava8c; ^c(r6at
oAAa
Kai
jroXu
TrXcioTcpav
Reg.
Gen.
iv.
26.
§79.
'EXiris ccTTt
irpoTraOua.
Tis,
X'^P P^ X'^P'^^i
ayaS(3v
ovcra trpoaSoKia.
From
Anton
Melissa (Pa^r.
G'r.
136,
col.
789).
For tis,
x^P -
rca-d
tis
xapS.'s.
Gen.
V.
24.
§85.
Ibid.
KSrj
TLvi';
dij/iKopoi
yevadjjLevoi
KaXo-
KayaOiai
Koi
i\TriBa TrapafT)(ovT€i vyiuai
cis
TTjv avTTjv lirav(aTp€ij/av vocrov.
From
Dam.
Par.
784
(Cod. Rupef.)
ap-
parently as £K TU)V
iv
e^oSo) l ,rp-r)p.dTU>v,
an
easy
confusion.
[septuplum in unitatis
ordine.]
Imitator
autem
eius
quum
baud
possit ad eandem
apologiam
ignorantiae
confugere,
dupli-
cem
debet
sustinere
poenam
ex
La-
mech
vero
septuagesies
septem praedictis
de causis : eo quod
secundus
iste
peccans,
nee
doctus poena
primi delinquentis
et
eiusdem omnino
percipit
supplicium,
quod
simplicius
est,
ut
in numeris unum,
et
multiplicem
poenam aequalem denario
inter
numeros.
The last sentence in
the Greek appears
to be
a
gloss.
Gen.
iv.
26.
§79.
Spes autem
praesagium quoddam
gaudii
est
;
ante vero
gaudium exspectatio bo-
norum
est.
Exprimit
Gr.
vocem
npoirddaa
vel
TrpoTrdOrjfia
(Aucher).
Gen.
V. 24.
85.
Ecce enim
nonnulli
citius
expleri viden-
tur
gustata
probitate,
atque
spe
data
sanitatis denuo
in eundem recidunt
morbum.
Ecce (the Armenian translator
read
rst).
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18
FRAGMENTS
OF
Gen.
vi. 1.
§
89.
'Aei
<})6a.vov(TL njv
Sikijv al
toC 6eov
)(a.piTti.
'Epyov
yap
awT(i) irpo-qyovixivov to
(vipyerilv, to Se
/co\d^«ti'
e7ro/i,evov.
^iXet
St,
OTOv /itWjj
fiiyaXa
anrvio'Taa'Oai.
Kaxa,
fxtyaXoiv Kol
TToWoIi' aya.6£v
a<f>6ovLa
wpo-
yti'ccrfiai.
From
Joh.
Monach.
(Mangey ii.
670)
CK
T<5v
iv
t^oSo)
^rjTOVIXiVWV,
Gen. vi.
1.
§
89.
Semper
divinae gratiae praece-
dunt
indicium,
quoniam
opus
dei
prius
est
benefacere,
deperdere vero postmo-
dum
sequitur. Ipse
tamen
amat et
solet,
quando
mala
sunt
futura
gravia,
ut
pro-
ducatur
antea maiorum multorumque
bonorum
copia.
Gen.
vi. 4.
§92.
YlvtviiaTtKoi
rwv
dyyiXiDV ov(Tiai'
tiica^ofTat
St
TToXXciKis
dv6piairu>v
iSt'ats,
irpos
Tas vtto-
Ktt/iti'as
xptias
/itTttjUopc^ov/xtvoi.
Dam.
Par. 309. It
occurs
again
in
Dam.
Par.
772 (Cod.
Rupef.)
with
slight
variations
and an ascription
tx
toO
a' rutv
iv
yevecrei
^rjTOViJievoiv.
Gen.
vi. 6.
§
93.
'Ef
loi
vo/xt'^ouort /u.CTa/j.t\ftav
t/n<^ai-
I'to-^ai
TTtpi
TO ^ttov Sid
Ttav
ovo/xctTcov
•
ovK
tu St
virovooxKTL. Xojpis
yap
tov
/j-rj
rpiireaOai
TO Oelov,
ovT€
TO iveOvfJirjOr]
ovre
to
ivfv6r](TCv
SijXtoTtKa ^fTa/;itXttds
idTiv
—
to
St Sttov
arptTTTOV
—aXX
aKpaKpvovi Xo-
yurixov
Trtpito-xt/x/xti'ou
njv
alrCav,
rji
tvtxa
fTroi7;crtv toc
avOpwTrov i-m
t^s
y^s.
From
Joh.
Monach.
(Mang.
ii.
669)
tx
Tou
13'
Ti2v tv yeviua t,rjTr)fx,a.TuiV.
Gen. vi. 4.
§92.
Enim vero
spiritalis
est
angelorum sub-
stantia,
passim
tamen
occurrit,
ut
homi-
num
imitantes
speciem
pro
rebus
usur-
pandis
sese commutent.
Gen. vi.
6.
§
93.
Quidam putant
poenitere
divi-
nitatem
videri
his
verbis
:
verum
baud
recte
putant, quoniam
immutabilis
est
divinitas, nee [illud]
curare
cogitando
neque
agitare in
mente
indicia
poeni-
tentiae sunt, sed lucidi
certique
consilii,
quo curam
prae se
fert
agitans
in
mente
causam,
propter
quam fecit hominem
super terram.
Gen. vi.
7.
Aia
Tt
av6p<j>irov a.Tr€iXtiiv
drraXiiipaL koL
Ta aXoya TrpoaSiacjiBfLpu
;
§
94.
AioTt ov
irporjyovjj.iviji';
Si' taurd
ytyovt Ta
aXoya
aXXd
X'^P '
o-vOpunrtiiv
koX
ttJs
TOVTOiv TL-irrjpea-ias,
uiv
Siatf>6eipop.£v<ov
Gen. vi.
7.
Cur minatus
hominem
delere, iumenta
quoque
cum
illo corrumpere ait
?
§
94. Quod
non necessarie
ac
primarie
propter
se
ipsa facta
sunt animalia,
sed
propter homines
et pro servitio illorum
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PIIILO
JVLJEUS.
19
ovToiv
Bl
ous
yeyovt.
From Catena Inedita Cod. Reg.
1825
(Mang.
11.
675),
also in
Catena
Mus.
Britt. (Cod.
Burney
34)
f.
35,
(^t\o)vos
ifipaiov)
transposing avBptairov
and
ottci-
A.(uv
and
omitting koX before
iKiiva
;
also
in
the Leipsic
Catena
i.
col.
141,
where
it
is
attributed
to
Prooopius.
It
is
followed in
Cod.
Burney by
the following
passage,
which
is
evidently
not
Pliilo
but
a gloss
of
Procopius
:
d
lAv
dirXovaTi-
fi6<;
<{>rjcri
on
N(ue ovk
tjv ctti
t^5
yij%
Koi
ol
(Tvv
avTif'
tTTi
^v\ov
yap
rjcrav
o^ovfjievoi,'
6
8«
jSXiTTtTai
oTi
on-ov Orjaavpos tKel
KoX rj
KapZla. avTov
ktL
Cf.
Mai (^Ajict,
Class. VI.
pp.
255, 262.)
quibus
corruptis iure meritoque
et
ilia
cum
istis
corrumpuntur,
quum
non
am-
plius
sint
illi, in quorum gratiam facta
fuere.
Gen.
vi. 13.
§100
'O
KOtpos
irapa
tol^
<^avXoT£pois
vo/iL^erai
tivat
Oeo's
Tov
ovTa ovtcus
irapaKaXvino-
fiivoii.
..Kol
6eoTrXa<7TovvT(iiv Kal
i^ (vavTia^
TtOiVTuiv T<3 aXrjOtl
6eia
to
\eyeir
Tov Kaipov
axTiov
Ttuv
€V r(3
(3i<o
TrpaypuiTuiv civau
TOis
yap
ivcrepifTL
ov
Kaipov
dWa
6cov
Trap
ov
Kal ol
Kaipol
Kal
ol
x^povoi
'
TrXrjV
atriov
ov
TrdvTiiiv
aXXa
fiovwv
aya^uJc
Kai
t<Sv
Kar
dpeTijv
'
o)S
yap
o/xeTo;^os
xaxtas, ovT<a
Ktti
avatTios.
From
Cod. Rup.
f.
193
(^I'Xwi'os
•
Trepl
KocrpLOTToita';)
;
the last
sentence
also in
Pitra
(Anal. Sacr.
ll.
307),
from Cod.
Coislin.
276,
f.
238,
and
again in
Rup.
222
b.
Gen.
vi.
13.
§100
Secundo tempus
(ut
Cronus
s. Chro-
nus)
ab hominum
pessimis
putatur
deus,
volentibus
Ens
essentiale abscondere,
quapropter
dixit
:
J'empus
cuiuscumque
hominis
venit contra me,
quod
nimirum
humanum
tempus
deum
creant (ethnici),
et
opponunt
vero
(deo).
[Attamen
iam
intimatum
est
caeteris quoque
locis
(scripturae s.),
ita se habentibus :
Longe
abscessil
ab
illis
tempus, dominus
auiem
in
nobis
est.
Ac
si diceret :
Pravis
homini-
bus]
tempus
putatur causa
rerum
mundi,
sapientibus
vero
et
optimis non
tempus,
sed
deus,
a quo
tempora et
tempestates.
Causa
sane
non
omnium,
sed
bonorum
tantum
eorumque
qui
secundum
virtutem
sint :
sicut enim expers est
malitiae, ita
etiam
nee
causa.
3—2
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20
FRAGMENTS
OF
QucBStiones
in Oenesim.
Lib.
II.
Gen.
vi.
U.
Gen.
vi.
14.
§5
§5
^vvarov
iv rpiaKoa-Tw
hei
airov
avOptoirov
Ex
homine
in
tricennio potest
avus ha-
Trd-irwov
ytvidOaf
rj^dv
fih
ircpl
T^v
rtcr-
beri,
quoniam pubertatem attingit
quarto
(Ttpi(TKailiK6.Triv tiXiKiav,
iv
y
cnrdpn,
to
decimo
aetatis
anno,
quo
seminare
potest
8e cnraph' tvTos
IviavTov
ytvop-ivov,
TraXiv semen autem eius
inter annum
confec-
irevTCKaiScKaro)
Irti to
o/xoiov
iavTta
yivvav.
tum,
iterum
post
annos quindecim gene-
Dam. Par.
314.
rat
similem
sibi.
Gen;
vi.
17.
§9-
AiOTt
ov
irporjyovfx.ivut'S
8i'
toi;Ta
yiyovi
TO. aXoya, dXKa
X^P *
o^vOptairijiV
Koi Trj'i
TovToiv
VTrrjpicriais, O/V Zux<ji6tLpOfJiiviov
etKo-
Tios
Kol
iKtiva
(rwBia<f>6tipfTai, ixrjKiTi
oyTiuv
Si
o*s
yiyove.
I have repeated the above
Greek pas-
sage
from 1 Quaest. in Gen.
§
94,
not as
beingthe proper counterpart to theLatin,
but very
similar
to
it
Gen. vii.
2.
§12.
'H
cv
Tip
<j>av\w
KaKM
Sl8vp.0T0Kii. Ai^o-
vov;
yap
[xai] £7ra/x<^0T«p);s d
a.<f>pu>v,
Tti
a/iiKTa
p.iyvv';,
Kal (j>vpo>v
koI
(Tvy)^itov to,
BiaKpiveaOai
8uvd/i£va, Toiavra
iv
i/fu^^
)(puip.aTa
iiTiKJiepwv,
oiuTrep o
\e7rp0s
ei' Toi
aoj/AOTt,
(jLiaivoyv koi tous
vyieii
Xoyiir/xors
aTTO
Tuiv
6avaT0VVT<JlV a/JUl Kol
<f>OV<l}VT(liV.
From
John
Monachus
(Mang.
11.
663)
=
Rup.
f. 125
and again on f.
138 b.
Mangey's
emendation
(^oviovtuv for
7:0-
Gen.
vi.
17.
§9-
Tertio
animalia facta sunt non
propter
se,
ut a
sapientibus dictum est,
sed
prop-
ter
liominum servitium opusque
decus-
que
: iure itaque sublatis iis, propter
quos fuere,
ilia
quoque contigit
vita
privari.
Of.
the following
passage
from
Catena
Lippomani in
Gen.
vi.
f.
129
b.
Philo
Hebraeus
Et
ego
corrumpo
eos cum
terra.
Deus
etiam animalia
corrupit
et
inter-
necioni
dedit
quia
non propter
se
sed
propter
hominem
condita
fuerant,
quo
sublato,
ipsa
quoque
e
medio
toUuntur.
Gen. vii. 2.
§12
At
in
improbo malitia
gemella exsistit,
quoniam anceps et dubius
est
iniquus
ut
haesitabundus,
immixta commiscens
in-
ficiensque,
confundendo
ea quae facile
disiungi
possunt.
Tales sunt,
qui
colo-
rem
indunt
animae, velut
variegatus
ac
leprosus
in
corpore,
infecto
et
inquinato
sane
consilio
a
mortifero exitiosoque.
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PHILO
JUDJUUS.
21
vovvTwv
is
confirmed
by the Latin
text
and
by the alternative
passage
in the
Codex.
Gen. vii.
4.
Ti
tcTTt i^akiiij/ii}
irafyav
rrjv i^avdaTaaiv
yjv iiroirjtra
otto 7rpo<r(07rov
T^s
yijs
;
§
15. Tt
cf>a<Ti
ovK
ajTO
rrjs yrj'i
oXK
aTTO ToD
7rpO(ru>i7ov
rr}';
yrji
;
TovrtcrTt
Trjs
«jn<^avtias
iva iv tu
/3a6ei
rj
^wtlkt]
Swa/xis
Twv
aTrepfiaruiv oKwv
ovaa
<f)vXa.Trr]Tai
criua
KOI
a-TraOiQs
Travros
toD
/JXaVreti'
Bwa/jLcvov
Ti^s
yap
iSi'as
7rpo6t(re<j)i
ovk
cTriXe'Arjcrrai
o
TTOiyjTTj'i'
aXXa
Ta
fjLCv
avoj
xat xar' avrr/i'
T>yi'
eTn(f)av€cav (ctvov/ici'a
(j>9itpfi,
rai
St
pi^as jivOiov%
ia. Trpos
yevtcriv
dXXcuv.
From
Cat.
Burney
fol. 35
b,
and
Cat.
Lipsiensis
i.
col.
144,
with
the heading
•tiAcoi/os
iiTKTKoirov,
the
Leipsic catena
reading
jivOia's. Cod. Burney
also
adds
a
long
gloss
beginning
ovk
tjreiSiJ
tu
817/it-
ovpy<3
Ta
p-lv
KaOapa
to.
Se
aKaOapra
ktI
[Kal i^TjXutpi
Trav
to
dvdcTTrjfia o
^v iirl
TrpoatoTTOv
TTJi
yijs.]
©eo7rp£5r(3s
to i^aXtiij/w
iZcnrep
twv drra-
Xti</>o/x€i'(DV
Ta
/jLiv
ypdfip.aTa dTraXu<j>ovTai,
01 Sc'Xtoi
8e
8iay[t£vov(7ti'
7^
/nev
ydp
dce^Tj's
yevta i^XtiTnai,
to 8« (caTa
StaSo^ijv
t^s
oio'ias yeVo?
huTrjprjOr],
iu%
hiKaiov.
Pitra
Mna^. Sac.
11.
313)
from
Cod.
Vat.
748,
f. 23
and
Cod. Vat.
1657, f.
23.
Gen. vii.
4.
Quid est
Delebo
omnem
suscitatio-
nem
(naturae)
vigentem,
quam
feci,
a
facie
terrae
1
§
15. [Nonne
ergo
demirati
resilitis,
haec
audientes,
ob pulchritudinem
sen-
tentiae
f\
Non
enim
dixit
:
de terra
de-
lere
sed de
facie
terrae ,
videlicet
ex
superficie
:
quod
nempe in
profunditate
vitalis virtus
seminum
omnium
incolumis
servetur
et immunis
ab
omni malo
quod
potest damnum
ferre.
Quoniam
propo-
sitionis
suae
non
est
oblitus
creator,
sed
illos,
qui
obiter
et
secundum
solam
su-
perficiem
moventur,
corrumpit
;
radices
tamen in
profunditate
relinquit
ad
gene-
rationem
aliarum
causarum.
Verum
divinitus
sane et illud
Deleho
scriptum
est; evenit
enim,
ut
delendis
deletis
litteris
pinax
litterarum
permaneat
idem.
Quo
probat,
quod inconstantem
genera-
tionem
propter
impietatem
delebit
litte-
rarum
instar
;
conversationem
autem et
essentiam humani
generis
perpetuo
ser-
vabit pro
futurorum
semine.
A
portion
of
the same
passage is
also
found in Catena
Lippomani
on
Gen.
vii.
p.
136,
as follows.
Philo
Episcopus.
Delebo a facie terrae
quia
radices
ac
semina eorum
quae super
terram
diluvio
corrupta
sunt,
sub
terra
universorum
opifex
ad
reparationem
servari
voluit.
Ac
quemadmodum
literae
quidem delentur,
tabella
tamen
manet, ita
impiorum
qui-
dem
genus deletum
est,
successio tamen
secundum
essentiam
manet.
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22 FRAGMENTS
OF
Gen.
vii. 11.
Gen. vii.
11.
§17.
KaTa
Toi'
•nj<i
ioTj/neptas
Kaipov
iiruTKr'jimi
6 KaTUKXycr/jLO'; iv rj Kal Tov rov
-yevovs
dpy(r)yirqv
SiaTretrXdaOaL
<f>ac7iv'
6 Bi
c/iSo-
fioi
IJ.1JV
Xeytrai
kol
TrpcoTOS KaO
Irepav
Kal kripav
iTriPo\.T]v'
Sio
Kal
j;
toO
N(0€
TrpoVoSos
(io/xoiovTai
tw TrpotTia yrjyevel
(us
PX*?
O'l'O'Tao'cais
ScvTcpov
ko(t/jlov.
The
above passage from Cod. Bumey
fol.
36
a ((^tXuivos) and
Cat.
Lipsiensis
i.
col. 149
seems to be
based
on parts of the
parallel
passage in
the
Quaestiones
:
but
it must be admitted, in
view of
the
frequent
repetition
of the
same ideas
and
expressions
in
Philo,
that
the identi-
fication
is
somewhat
uncertain. The
text in Cod.
Bumey
is
a
little
confused,
reading
KaO
kripwi
koX
trepas
Kal
eripav
iTTi/ioXrjv.
§17.
Quod
si
autumnali
aequinoctio
factum
fuisset diluvium,
[quum nihil
esset in
terra,
sed
omnia collecta
in
congeriem
propriam,
nullatenus
veluti
supplicium
crederetur,
sed
potius
beneficiura,
aqua
purgante campos
et
montes.]
Quum
tamen et primus terrigena eadem
tem-
pestate
creatus fuerit,
[quem
oracula
divina Adam
vocant
—
quia
nimirum
om-
nimodo decebat, ut etiam
humani
generis
proavus vel
protoparens sive
pater,
aut
quoquo modo
oporteat nominare
maio-
rem
ilium,
crearetur
tempore
verni
aequinoctii,
quum
cuncta terrena
fructi-
bus
plena
essent...
Vernum
autem
aequinoctium fit]
mense
septimo,
qui
et
primus dicitur
sub vario conceptu.
Quo-
niam
itaque
et
a
Noe
post corruptionem
a
diluvio
factam
primum generationis
exordium
fit, iterum
seminatis hominibus,
similis
(ideo)
noscitur primo
terrigenae,
quantum
fieri
potest.
Gen. viii.
6.
Gen. viii.
6.
§34.
Ai
atcr^i/o'tts
Ovpicriv
Ioikckti. Ata
ydp
rovTUiv
tocrai/el 6vpi8<j)v
lir(.Lirtpy(iTai tw
via
7j
KaTaXrjif/L';
rtav
alaOrjTwv ' Koi
irdXiv
o voCs
iKKvTTTei
8i'
auTcav.
Mepos
Se
tcrri
Tuiv 6vpiS<j}v, kiyui 8r/ Twv
alcrOijcreaiv,
t]
opatris, £7rel koI
i/'^x^^
/xaAtcrra
a-vyytvT]^,
OTlTTCp
Kat
T<j)
KaXXtCTTU
TWV
OVTtliV,
<J>U)tC,
olKfia,
KOI vTTrjptTrj';
twv
Btiuiv.
'H-rts
Kal
rqv
CIS (j>i\o<TO<f)Lav
dSov
trefie
tt^v
TTpwrrjv.
0eao ap,£vos ydp
rj\iov
Kivqtriv
Kal
<ji\i^vri<;,
KoX
Ta%
Tmv
aaripoiv
TrepioSovs,
Kal
Trjv
aTrXavrj
Trepicfiopav
Tov
(rvfiiravTOS
ovpavov,
§34.
Corporis fenestras imitatae
sunt singulae
partes
sensuum,
quoniam
per istos
tam-
quam
per fenestras
intrat
in intellectum
comprehensio
sensibiUum,
et
rursus
in-
tellectus
quasi porrectus
attendit
per
istos. Pars
autem
fenestrarum,
sensuum
inquam,
(nobilior)
est
visus
:
quippe
qui
et
animae
maxime affinis
est, et
pulcher-
rimae entium lucis
familiaris
atque
minister
sacrorum, quique
viam ad
phi-
losophiam
primus
paravit.
Videns
enim
solis
motum,
ac luuae
caeterorumque
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PniLO
JUDJEUS.
23
K0.1 TTjV
iraVTOi TOV XoyOV
KpClTTOVa
Toiiv
T€
KaL
apfioviav,
Kal
Toi' rov
ko<tij,ov fiovov
atl/fvSetTTarov
KOcr^OTrotov,
8nfyy€AXe
tu)
rjyefjiovi
koyKT/Jiw
a
elStv.
O 8e iv
oju/MOTt
o^vSepKCCTTtpu)
6iacr<ifJL(.vo^ Koi
ravra
Kal
Trapaoety/iiaTi
Kai
ciSei Sia
toijtmv
dviDTepto
Kai
TOV
airavTiav
avriov,
tidy's
«is
ei/votav
i;A.6«
^cov Kal
ytvicreays
koX
irpovoias, Xoyi-
<rajLiei'OS,
on
oXt;
<^v(rts
ouk
avT0ii,aTi<T6(xcra
yiyovev,
aXX ai'ayKi;
TroirjTrjv
tivai
Kal
jraTcpa,
KvjBepvrjrrjv
Tt
Kal
rjvto^^oi',
os
Kal
TrerroirjKe
Kal ironj/jLaTa
avTOv
(roj^ti.
From
John Monachus (Mangey
ii.
665)
=
Cod. Rup.
f.
221. With heading
€K TOV TTfpl
KocTp-oTToua's.
MangBy con-
jectures
TrapaStiyfjLaTLKd dSr] rovTOiv,
wliich
seems to
be
right
as far as the
first
two
words
are concerned.
We must however
retain
8ta
before
tovtwv
for
per
ista of
the
Latin.
planetarum
vagationes,
et
infallibilem
circumlationem totius
caeli,
atque
su-
periorem
omni ratione
ordinem harmo-
niamque,
sicut
et
unicum mundi
verum
opificem, retulit
solus uni principi
con-
siliorum,
quidquid vidit.
Ille vero
(intel-
lectus) acuto oculo
cernens
cum ista,
tum
per ista
superiores ideas
demonstrativas
universorumque
causani,
illico statim
intellexit deum,
\ina cum
conceptu
gene-
rationis
ac
providentiae
;
quod nempe
visibilis haec natura
non [per
se
facta
est.
Nam
fieri
nequibat,
ut
talis
liar-
monia,
ordo,
ratio,
analogia
constantis-
sima,
et talis ac tanta
concordia,
atque
vera
prosperitas
felicissima]
suapte (vi)
exsisteret,
sed
necesse
est
aliquem
esse
creatorem
ac
patrem sicut
gubematorem
atque aurigam,
qui haec
generavit
et
generata ipsa salva
et Sana servat.
Gen.
viii.
21.
§
54.
H
7rpoTa<rts
lp,<j>aivti
ii,iTafi.i\itav,
avoiKiiov Trddoi
Ouas
Suva/nca)?.
'AvOpwtroi^
/i€v
yap
aaOevcii
at
yvw/iai
Kal
djiifSaioi,
<os
Ta
TTpaypLara
ttoXX^s
yipLOvra
dSrjXo-
njTO':.
0£<3
Se avSiv dSr)\ov, ovStv
aKard-
Xt/tttoV
la-)(ypoyvmp.ovi<TTaTo<s
yap
Kal
/3e-
/SatOTOTO?.
IIws ovv
Trj'i
avriji
vTrovarji
aiTi'as,
fTruTTap.fvo's
i^
dpxrji
otl
lyKtiTai
ij
Stavoia
TOV
dvOpunrov
CTrt/xcXws
eVl
rd
irovTjpa
€K veoTtp-o^,
npiiJTov
/xiv
i<j)6up€v
to
ycvos KaTaKXt<r/x,<3,
fifrd
hi
TavTa
<f>r]ariv
fiT/jKCTi Sia<j>0(ipeiv,
KaLTOt
Sta/ievowTjs
iv
Trj
\I/V)(rj
T^s
avTrj-;
KaKtas
;
AeKTeoi/
ovv
on
jracra
tj ToiaSe tuJc
Xoyeuv ISia
irepU^iTai
iv
Tols
vo/tois
rrpd'i
p-dOrjo-iv
Kal
(uc^eXeiav
oioao'KaXias,
ixdWov
r]
irpo's
Trjv
tj>v(nv
rfji
aXiy^ctas.
AiTTtHv yap
6vt<j}v
Ke<f>a\aio)v
Gen. viii.
21.
§
54.
Rationes
allatae
indicare viden-
tur poenitentiam,
quae
non
est afiectio
familiaris
divinae
virtuti.
Nam
homi-
num ingenia
fragilia
sunt
atque incon-
stantia, ita
ut
(s.
sicut
et)
res apud
illos
incertae
omnino sint
;
deo
vero nihil
incertum, nihil
imperceptibile,
validis-
simi
enim
consilii
est
ac
constantissimi.
Quomodo
ergo
quum
eaedem
rationes
adsint, quod
nimirum
ab initio
conscius
erat
mentem
humanam
iacere
diligenter
in
malis
a
iuventute,
praevenerit
cor-
rumpere genus
humanum
per
diluvium,
posthac
autem
dicit
non ultra
corrum-
pere velle, dum
tamen restant
in
animo
eadem
mala
1
Verum dicendum
est,
quod
cuncta huiusmodi
verborum
genera
com-
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24
FRAGMENTS
OF
a
Kilrai
Bid jrao-ijSTijs
vo/xo^eerias
*
Itos
fJi-iv
KaO'
o \eyeTai,
ov)(
(us
avOpuyiro';
6
^tos '
iTtpov
St
Ka6'
o
o)S
avOpoiTTOi
7rat8€W€ii'
XeytTOi
vioV
TO
juev
-rrpoTtpov
rrji
d\r]6eias
iariv
oi'Tois
yap
o
6eos,
ov^
cos
avOpoTro^
dW
cniSi
(OS
lyXios, ovSi
(os
ovpav(JS
ouSc
(us
Kocr/ioi al<T9r]T6i
rj
vorjToi aXX'
(os ^£(35 «i
jcai
Tovro Oe/J.i';
tlTrdv.
0/j.oi()Tr;Ta yctp -^
(TvyKpLmv
1]
Trapa/SoXrjv
ovk
cTriScp^eTai
to
p,aKapiov
iKtivo, /jLaWov
Se
fiaKapioTT/TOi
avrij';
VTrepaiia. To
8i vcTTtpov
t^s
StSa-
(TKaXias
/cat
vcl>r]yTj<T€<iii,
to
(us
dvOpioiroi;,
evtKa
Tov
TratScScrat
tovs
yiytvtt's
i^fiMi
ti'd
firj
Tas
opyas
Kat
Tas
rijxwpias
p.e)(pi
Tai'T()s
aTTOTeivuififv
aa-irovSias
Kol
d<Tvp.l3d.r(a%
I-
XOVTCS
.
.
prehenduntur in
Lege,
ad doctrinam
utilitatemque
disciplinae
potius
quam
ad
naturam
veritatis.
Siquidem
quasi duo
sunt capita,
quae occurrunt in toto
cursu
Legis, primo, ut
dicitur
: non
sicut homo,
et altero
:
sicut
homo,
Ens
ipsum in-
struere filium
creditur.
Primum
illud
ad
veritatem pertinet ; re
enim
vera non
sicut
homo
est deus,
neque
etiam sicut
sol,
neque sicut caelum,
neque ut
mun-
dus
sensibilis,
sed
sicut deus, si
liceat
id
quoque
proferre
;
quoniam
similitudinem
aut
comparationem
aut
aenigma
non
patitur
beatissimus
ille
ac felicissimus,
imo
superat
vel ipsam beatitudinem
ac
felicitatem
[et
quidquid
his
melius
poti-
usque
cogitari
possit.]
Alterum vero
pertinet ad doctrinam
et
directionem,
exposite
dictum sicut
homo,
ut
notetur
corrigere
velle
nos
terrigenas,
ne
forte
iram
poenamque iugiter
luamus
impla-
cabili
hostilitate
sine
pace.
T()
oJi'
8i€voi;^)7 €7rl^toiJovKvpto\oy£rTai,
Ecce
itaque
observasse
deum
in
mente
TOV
TTJv
yvioinrjv
koL
t)Jv
Smvomv
pi^aio-
optime dixit
:
mens enim
et ingenium
Tarov.
constantia
maiore gaudent.
['H
ni)(ov<Ta
T^i
KttKias
yeVtcrts
SouXot
T(>i'
Xoyicr/iov,
Kai
av
firjirw
TfXfLOV
auT^s
iK(f>vrri<rrj
to
ycFvry/ia.]
Icroi/
yap
iaTi
T(p
Kara
tt]v
jrapoip.Cav
\tyo)x.iv(0
irXivBov TrXvvfLV
rj Slktvio
vSiop
K0p.lt,tiv
TO
KaKiaV
i^iXilV dvOpUiTTOV
l]/V)(rj'S.
Opo
yap
ais
iyKC^^apaKTai
TravTUiv -q
hid-
voia',
(OS
<j>y}(Tiv,
ciri/xtXdjs
Kai
ov irap-
tpyiDS'
TOVTea-Tiv (TvyKCKoWrjTai
Koi
Trpotr-
7jpp,o<TTaL.
T()
Se (Tvv {TTt/ieXtta
Koi
<f>pov-
TtSi
KaT£o K£/i/i£voi' tcTTi
Kai
SiTjyopevfiivov
£is
aKpi/Sciav,
Koi
tovto ovk
otj/i
koI
/^idXis,
Sed
quasi
par est,
secundum
proverbium
tritum
Laterem lavare,
vel
Rete
aquani
haurire, ac malitiam expellere
ab
homi-
nis animo [cum suis
signis
signatis.]
Nam
si
inest
primum,
non
exsistit
obiter,
sed
intus insculptum
et adhaerens
ei.
[Quoniam
autem mens
potentialis
prin-
cipalisque pars
est animae, inducit illud
diligenter/]
quod
autem cum diligentia
et cura
perpensum
est, cogitatio
est
exquisita
certo
certius.
[Diligentia
vero
non ad
unum tendit malum,
sed
ut
patet,
ad
mala, eaque omnia.^
Neque
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PHILO
JUDJSUS.
25
oXX' cK
VEOTTTTOS
ft-ovovov^i
\iyuiV
{^
avT(3i' T(Sv
aTTapyaviav, lacnrep
ri
//.epos
qviofxevov.
The first part from Pitra
(Aiial.
Sac.
II.
304)
e
Cod. Coislin. 276
f.
220
b, with
the heading
i^iXu>vo<;
Ik
tov
irepi
koct/xo-
rrouas
y'
K€<{>aXatov,
and
in
Cod. Rup. f.
205 b, c^t'A.mi'o?,
with
much
variation.
The
latter
part
('H Tv\ova-a ktI.) from
John
Monachus
(Mangey ii.
663)
=
Rup.
f. 138
a
€K
TOV
Trepi
/«.tTovo/ta^o/*ci'<i)V.
Mangey's
conjecture of
tjvwfiii'ov for rti-
vofjLevov
in the last line
is
confirmed by
the
Latin.
We read
ov
KvpioXoyetrai with
Rup.,
although the
Armeman
attempts to
make
sense
without
the
negative which
was
easily lost
in
the
preceding
word.
The
error in the
closing
words
evidently
arose
from reading
fiipo^
ti ijvu/nei'ov.
exsistit
perfunctorie,
sed
a
iuventute
:
non
solummodo,
verum etiam
ab
ipsis
cunis
;
quasi
vero
aliquatenus unitum.
Gen. ix.
4.
Ti Icrnv iv
ai/juiTi
i/'V^^ijs
icpeas ov
(fiayecrOt
§
59. EotKev 8ia TovTov SrjXovv
on
{j/v-
)0i
ovaia
aifta
iartv'
t/fw^s
jucvtoi
r^s
aio-^rjTtK^S
ov)(l
•7-179
/car' i$o^v
yevo/ilvrji
rjrc; eoTiv
XoyiKtj re Kai
vocpo.
Tpta
yap
p-ipt)
^XV''
'''°
/ •*''
^pfTTtKor,
TO
Se
al<r6r]-
TLKOV,
TO
8e
XoyiKov.
Tol //.El' oSi' XoyiKou
TO diiov
wvf.vp.a ovcria
Kara
Tov
^^coXoyov,
<l>r](riv
yap
OTt
ivcfftvirrjaev
tis
to Trpoconrov
avTov irvoiyv
^(d^s'
tou
8« aio-^Tp-iKoS
Kai
^oyTLKOv
to
ai/xa ovcria,
Xty€i
yap
iv
iripoii
oTi
\frv)(ri
Trdtrrii
capxos
to
ai/jia
torw
Kai
Gen.
ix.
4.
Quid
est
camem
in
sanguine
animae
non
comedetis
?
§
59. Visum
est
per
hoc
monere,
quod
spiritus
(s.
animae) substantia
san-
guis
est
;
spiritus tamen
sensibilis et
vitalis,
non
eius,
qui
secundum
excel-
lentiam dicitur,
is
est
rationalis
et intel-
lectualis.
Tres enim
partes sunt spiritus
(s.
animae
humanae)
:
una
nutritiva, al-
tera sensibilis, tertia rationalis.
Ration-
alis ergo
divini
spiritus substantia
est
secundum
Theologum
(Mosen),
nam
in
ipsa mundi
creatione
dicit,
quod
insuf-
Jlavit
in
faciem
ems
apiraculum
vitae,
sicut constitutivum
eius.
Sensibilis
au-
tem
et
vitalis
(spiritus)
sanguis
est
essen-
tia,
dicit enim alibi,
quod
omni
spiritui
4
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26
FRAGMENTS
OF
Kvpiwrara
i/'^X'?''
'V '
iT/ao
c'prjKtv,
irtpi
Bi
<rapKa
17
a'aOrjirii
Koi
to tto^os
ov^
o
I'ovs
Ktti
o
XoyKT/Aos.
Ov
/ij^i'
aXXa
koi
to
cv ai/xaTi
^XV'S
f-Tjvvei,
oti
cTepov
ccttiv
i/fv;^
Ktti irtpov
aifia,
<os
eivat ijrv)(rjs
ftiv
dij/evS<a's ovcriav Trvtvfjia,
p-rj
Kad'
avTo
Si
^((DpiS
atp.aro's
tottov iiri^iLV, aXK
ip.<f>i-
ptdOai
Koi (TvyKCKpacrdai
aip,aTi.
From
Cod.
Reg.
923 fol. 376 b,
and
Cod. Rup.
f.
279
b.
We may,
from
the Latin,
add
koI
^oiTiK^?
after alcrdrjTiK-fji.
carnis
sanguis
est.
Propria
profecto
carnis
spiritui
(s.
spiritum)
dixit
sanguinem,
eo
quod in
came
sunt
sensus et affectiones,
non
intellectus,
non cogitationes. Veruro
et per
spiritum
sanguinis
notificat, quod
aliud est
spiritus, et
sanguis aliud,
ita
ut
animae
essentia
veraciter
ac
indubie
spiritus sit. Is
autem
spiritus non per se
seorsum sine
sanguine locum
tenet
(in
corpora),
sed
contaxtus est ac
commixtus
sanguine.
Gen. ix. 6.
Atari,
(US
TTcpl
irepov
6tov, <^r](TL
to,
kv
t'lKOvi
d(ov iTToirjcra
tov
a,v$p<Dirov,
dXX
ov)(l
T^
iavTov
;
§
62.
IIayKaX(D9 Kal
troc^cos rovri
K€-
^r](7ptoBrjTai.
©I'Ijtov
yap ovhiv
aTrtiKO-
vurOrjvai
Trpos
tov
avioTaTio
koX
traTipa
ToUj'
oXoJi'
fSwaTO,
aXXa
irpos tov Seurepoi'
Olov, OS
i(TTLV
iKtivov
Xoyos.
ESct
yap
TOV XoyiKOV Cl' avOpWTTOV
tj^V)(f]
TVTTOV
VTTO
Otiov Xoyou ^apa)(6rjvai, ireiSrj 6
irpo
tou
Xoyou
6eos
Kpelcra-wv ecrii'
y]
Trdcra XoyiKtj
^vo-ts
TO)
Si v-irip
tov
Xoyov
iv
Tjj /^cXti-
OT]7 Kat
TiVL
i^aiptTu) KaOtaTioTi iSla
ovSiv
Oip.L's ^v
yevvriTov
i^opoiovirOai.
From
Euseb. Praeparatio
Evange-
lica, Lib. vii.
c.
xiii.
ck
tov irpioTov
p.01
KiitrOui
Twv
<f>iXb>vo's
^rjTrjpaTiav
koi Xv-
a-fiov. (See
Mang.
11.
625.)
Gen.
ix. 6.
Quare tamquam de
alio quodam
deo
dicit,
ad imaginem dei fecisse homi-
nem,
non
autem
ad
suam'
§
62.
Optime
et
sine mendacio hoc
oraculum
a
deo
datum
est
:
mortale
enim
nihil
formari
ad
similitudinem supremi
patris universorum
poterat,
sed ad
nor-
mam
secundi dei,
qui est eiusdem
varbum.
Siquidem
oportet rationalem
hominuni
animam
typum
varbi
divini
praa
sa
f
erre
quoniam
primo
varbo daus superior
est
rationalissima
natura; ille
vero
qui
su-
perior verbo est,
in maUori
ac
singulari
specie
locum
tenet. Et
quomodo poterat
creatura
similitudinem eius in se prae-
farre ?
Gan.
ix.
13.
§64.
Eo-Tii'
ovv $eov
Svyapm oopaTos
(Tv/j.^oXi-
Kois TO
To^ov,
r]Ti<s
ivvTrdp-)(OV(Ta
tw
a€pi
avtipevio Kara
ras aiOpia<s
koX
iwiTuvopivyj
Kara
ras
vc^worcis
ovk
iS.
rci
vi^rf
SC
oXou
eis
Gan.
ix. 13.
§64.
Itaque
virtus divina
invisibilis
symbolice
est
arcus
in nube,
solutus sane
iuxta
figuram
serenitatis et
condensatus secun-
dum nubem,
ita
ut
non
permittat
nubes
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PHILO
JUDjEUS.
27
uSup
dvaXvivBai
to
/xij yevtaOai Ka66\ov
Ka.TaK\v<TiXQV.
Kvfitpva
yap Kol
ijvto^ei
TTJV
TrVKVUMJlV
TOV
ttcpOS, ITCC^UKOTOS
jUaXlCTTa
TOT£
airavp^tvt^etv Kal
iw^pi^nv
Sia
itXtjo--
fi.ovr]s
Kopov.
From
Cat.
Lipsiensis
i.
col.
160
^tXtu-
vos
£7rio-K05rov
:
also
in
Cod.
Burney, fol.
37
b,
with
frequent inaccuracy
of tran-
scription.
For
the first
sentence cf.
Procopius
(ed. Mai,
p.
284).
omnes omnino in
aquam resolvi,
ne stag-
netur terra
(ut)
sub
diluvio,
quod
dili-
genter vetat atque disponit, ac quasi
fraeno
coercet
condensationem
aiiris,
qui
tunc
magis solitus
est
rebellem se
pro-
dere ob nimiam saturitatem.
The Latin of the
passage is
also found
in
Cat. Lippomani f. 153
as
follows
:
Philo Episcopus.
Arcus
itaque sym-
bolice
invisibilis
dei
potentia est
quae
in caelo serenitate laxato et per
nebulas
extenso
existens,
non
sinit nubes
ex
toto in
aquas
resolvi,
ita
ut
in
universum
diluvium
aquarum
fiat,
gubernat
enim
et
tanquam auriga regit
aeris densita-
tem qui tunc maxime ob satietatem,
ut
ita dicam, lascivire solet.
Gen.
ix. 21.
Gen. ix.
21.
§68.
Airrov to
p-tOvaV
tv
/xev,
to
Xijpeiv
Trap'
oTvov, OTrep
iarl
<l>av\ov
Slov a/xapTr;|Oia'
fTfpov
Si,
TO
oti'ouo'^ai,
oirep
eh
aro^ov
TrtTrrei.
From
Mai,
Script.
Vet.
vii.
104,
e
Cod.
Vat.
1553
with
title
Ik
tov a tuv
iv ytveo-et
([ijr>j/iaT(ov.
Quoted
also with
slight changes
in
Procopius (Mai,
Auct.
Class,
p.
289).
§68.
Duplex enim modus est inebriandi : unum
temulentiae abutentis vino, quod delic-
tum
est
proprium improbo
ac
pravo
alterum usus vini cadentis in
sapientes
quoque.
Gen.
ix.
22..
§71.
Ov
p,ovov
TOvs
d.StX<f>ov<i
aKrjKoivai,
dXXd
KOI
Tovs 7rcpi£(7T(OTas
avSpas
i^m
djuov Kal
ywoiKas.
[8io
TOUTO
'lovSaioi
ov
(ruXXov-
ovrai
Tois
iraTpacri.]
From
Cat.
Lipsiensis
I.
col.
163, also
in
Cat. Burney,
foL 37
b, from
<^iX(i)vos
Gen. ix.
22.
§7L
Non
soils
fratribus
patrem
suum
tradi-
disse,
verum
etiam
illis,
qui
circumsta-
bant eos,
viri
et
mulieres.
4—2
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28
FRAGMENTS
OF
firia-KOTTOv.
Cod.
Bumey
adds
the
fol-
lowing
sentence,
which
is
headed
dS-ijXov
in
the Leipsic
Catena, and does
not
ap-
pear
to be
Philo.
N«(utc/)ov
tov
'Kavaav
o/xoXoyil
m<; irpoiSovTa rijv
yvixvuxriv
rov
Na «
(cai Tw Trarpi
a7rayy£tA.avTa
tTrctTOiyt
Id<fnd
£<T;^aTOS
rjv
Tov
Xayii.
Gen.
ix.
23.
§
72. 'O
euxiprji
koI awcptcTKeTrros ra itt
fvOtCa'S
Koi
Trpos 6<j>9akiJiMV
/xovov
opa'
o
Si
(jtpOVt/J.O'S
Kol
Ta
KarOTTlV,
rOVTiOTi
TO.
fj.iWovTa'
uMTTrep yap
ra
oTrttro) t£v
t/jLTTpoa-
Oev
WTfpi^il, OVT(J> KoX
TO
fxtWovTa
TWV
ivearoiTUiv.
<ov rrjv Oeiopiav
o aoreios
/icret-
(TLV,
avyaloii TrdvToOev o/j./xanoOei';'
iras ovv
(70<^os
ovK
dvOpiaiTos dXXd
vovs KaraOeta/jLi-
voi Koi
irtpiaOpwv
irtpvire.<j>paKTai
irpos
to
iv((TTiSTa Kol
Ta
aSoKrj-noi
KaTaa-iriXd^ovTa.
From
Cod. Rup.
fol. 142
<f>lkij>vo%'
Ik
tQv
iv
ytvicrei
^r]Tr)iJ.dT<i}v.
Is
avyai'us a
corruption
of
AvyKtiai
Gen. ix. 23.
Quid
est
Sumentes
Sem
et lapheth
vestimentum
imposuerunt super
duos
humeros
suos
et perrexeruut
retrorsum,
et cooperuerunt
nuditatem
patris sui,
et non viderunt
(earn)'
§
72.
[Littera
evidens est. Ad
men-
tem
vero
dicendum,]
quod levis
homo et
nimis
festinans tantum
id quod coram est
ac
in
conspectu
oculorum
videt, sapiens
vero
quae
a tergo
quoque
sunt, futura
scilicet.
Quoniam
sicut
posteriora
post-
ponuntur
anterioribus,
sic
praesentibus
futura,
quorum visio
propria
est
con-
stanti viro
sapientique,
qui profecto
est
alter Lynceus
iuxta
fabulas
undique
oculis
praeditus.
Omnis
ergo
sapiens,
qui
non
ita
homo
est,
quantum
intellec-
tus,
[retrorsum
incedit, id
est posteriora
cernit
velut in
corradiante
luce
;
et] om-
nia
undique
certo
prospiciens
et
circa
se
conspiciens,
armatus
comperitur
ac con-
clusus
munitusque,
ne ulla
animae
pars
nuda
aut
indecora
reperiatur
ob
eventus
male
accidentes.
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PHILO
JUDJEUS.
29
Qucestiones in Oenesim.
Lib.
III.
Gen. XV.
9. Gen.
xv.
9.
§3
§3
('E(c
T(3v iv yevf(T€t
IrjTrjfiaToyv.)
'Ato-
Verum isti,
ut
raihi
videor,
ex
illis
sunt,
TTws
Spwo-iv,
ocroi
£K /xipovs Ttvos
Kpivovai
qui
ex
unica
parte
diiudicant
totum, non
TO
oXoi', aXXii
TO
ivavTiov €K
rov
oXov
to yue-
vero opposite ex
toto partem :
quae
me-
pos.
OvToi yap
a/itivov Kai o-<ii)/x.a Kai
TTpayixa
lior
est diiudicatio, qua tarn nomen,
quam
Soy/xttTi^oiTO
av.
Eo-Ttv
ovv
iq
OeLa vop-o-
res
omnino probentur.
6t<Tta Tpoirov
TLva
^<2ov
rjvwixivov,
^V oXrjv
Est itaque
legislatio
(h.
e. scriptura
St
oXov
xprj
/xcyaXois
op-p-aa-t,
inpicrKoiruv,
sacra), ut
ita dLxerim, vivens quoddam
Kai
rrjv
fiovX-^v
r^s
(XvpTrdtrrji
ypa<f>rjs
dxpt-
unitum
:
quod
totum
totis oculis
nitide
/3u)s
Kai
Tr;Aairy<3s TrtpLaOpfLv, p.rj KaraKo-
oportet
circumspicere et
universum in-
TTTovTas
rqv
dppoviav,
p7]Si
rrjv
IvuxTiv
tentionem universae
scripturae
vere,
SiapreuvTas.
'ET€p6p.op4>a.
yap
Kai
hfpo-
certe et manifeste
circumcemere,
non
£iS^ <jiaviLTai
TTJi
KoivtovLa<;
anpovpfva.
dissecando
harmoniam neque unionem
Dam.
Par.
774
from
Cod.
Rup.
disiungendo
;
alias
aliena
omnino et
ab-
Apparently
we
should correct
o-w/Aa
surda
apparerent omnia, communitate
into
ovofia
and
add
ov before
to ivavriov.
vel aequitate deturbata
Gen.
XV. 11.
Gen.
xv.
1 1.
§3
§3
Ilao-a
ij
vTTo n/v
o-cXi/'vr/v
<I>v(tk
p.€<rTrj
Universa
enim, quae subter lunam
est
TToXipMv
Ktti
KaKwv
(p(l>v\t(iiv
ccTTi Ktti
natura, plena
est
praeliis
ac
malignitati-
^£vo)v
bus
domesticis
et
externis
Mai,
Script.
Vet.
vii.
98,
from
Cod.
Vat.
1553,
CK
Tov
y
Tuiv
iv
yivitju
t,rjTr]-
IW.TU>V.
Gen. XV.
12.
§8.
'EvcKO p.f.v Twv
<j>av\oiv
oiSe/Lita
iroXis rjpi-
ft.rj(TiV
av.
Ata/xcVovcri
Se
daracriaa-Toi
Si
Ivos
rj
Bevripov
SiKawcrvvrjv duKovvTO';
ov
rj apiTrj
Tas TroXc/^tKas
vo(tov%
lOTai,
yepai airove/xoi'Tos
tou tbiXavOpunrov
d(ov
Gen.
XV. 12.
§8
Quoniam per malos nee una
civitas ac-
quievit
in tranquillitate,
sed
immobiles
factae sunt, quum unus
vel
alter
homo
virtute praeditus
exstitit, cuius
virtus
civiles
morbos
sanat, dante deo
virtutis
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30
FRAGMENTS
OF
KaKoKayaOCas,
Tov
ju,r)
fxovov
avrov,
aXka
KoX
Tovs
TrXijcrta^ovTas ox^cXtior^at.
Mangey
(ii.
661)
from John
Mona-
chus
=
Rup.
f
. 33 b,
which reads
oiKoiii'-
Tos for acTKoiJvTOs,
KoXoKayaOZv.
Also
Anton
Melissa,
col. 1105,
read-
ing
oTJvoiKovvTos,
iroXtTiKas vofTOVi
(right-
ly),
<f>iXapcTov
(which again seems
right),
u><j>tX(iv.
studiosis
ad
honorem
bonos
mores
;
nee
iis
solummodo,
sed
illis
quoque,
qui
(s.
quibus) appropinquant ad utilitatem pa-
randam.
Gen.
xvi.
6.
§
26. Ov
iracra
ifrvx^
Stp^erat
vov9«tmv,
aAA'
-^ fjLfv
Xtw; ayaira
tovs
eXcy^ons
Koi
ToTs
TraiSevovcri
fmWov
oiKeiovraf i;
Si
t;(6pa
fJLicrtl
xat airoCTTpe^ETai xal
airo-
8t8patrK€i,
TOVS
irpos
rjooir^v
Xoyovi
Tiav
io<l>iX€iv
Swa/Ati/cov TrpoKpivovaa.
Cat.
Lips. col.
216
(IlpoKOTrtov).
Gen.
xvi.
6.
Quare fugam
capessit Agar a facie
eiusi
§
26. Non
omnis anima admittit ob-
servantiam et disciplinam, sed facilis ac
suavis proprie
mens
diligit
correptionem
et magis
familiaris
redditur
monitoribus
suis ; infensus
autem
malevolus
odio
habet et
aversatur
effugitque, delectan-
tes sermones
potius quam utilitati
faven-
tes
praeferens
ut
meliores.
Gen.
xvi.
9. Gen.
xvi.
9.
30.
To
virordma-Oai
Tois
KpciTToa-iv
(otfteXi-
fidrrarov. 'O
fxaOwv
apxfO'Oai
koi ap)^tLV
ev6vi p.av6av(t.
OuSt
yap
£i
Trao'jjs
y^s
/cat
BaXdrrrji to
Kpa.TO<i
dvaif/oiTo
Tis,
opT^ioi/
av tlr] Trpos dX-^Otiav, €1 p.rj
fxddoi.
Koi irpo-
TraihtvOfirj
to
apx'^o'Oai.
The
first sentence from
Mai,
Script.
Vet. VII.
103,
e Cod.
Vat.
1553, ck
tov
irpoJTOV T<av
iv
rg ytvecrei
^rjrrjixdTwv. Also
Dam. Par. 359 and
Cod.
Reg. 923
fol.
74,
in
each
case referred to
Greg.
Nazianz.
The
last part in Dam. Par.
359
as
from Philo, and
in
Cod.
Keg.
1. c.
(k
tov
a
Twv
iv yeviaei,
^qTrnw.Ttitv.
§30.
Quoniam
obedire
et
subiici
melioribus
magis expedit
:
qui
enim
didicerit
sub
potestate
esse, cito
citius
et
potestate
exercenda imbuitur
; nam etsi
quis totius
terrae
marisque
vim
induatur, vix
pote-
nt
principatum
possidere
veritatis, nisi
prius discat erudiaturque sub
potestate
esse.
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PHILO
JUD^US.
31
Gen.
xvii.
14.
§
52.
OvStv
Tiov
aKOvaiiav evo^ov
airo-
(jiaCvti
6
I'o/ios,
OTOTe
icat
tw
<f>ot>ov
a.KOV(Tiov
SpacravTi <ruyyti'oJo K£i...To St oktoj
rjixepwv
fitra
yivvq^riv
)8p£<^os
ei
jinj
TrepiTtfJi.vr]Tai, ri
a8iK«,
oSs KOI
^avarou TL/xoipiav viro/iivtiv;
Evioi
iJ.iv
ovv tjyadiv
a.va<f)opiK6v
elvai
tov
rrj^
TifxitipLai;
rpoTrov
IttI
tows yoveis,
koI
€K(Lvovs
KoXoifecr^ai
o'oVTai
ScivoJs,
<Js
<i>A.t-
yioprjKora^
riji
tov vop.ov
Stara^cajs. Eviot
8e,
oTt
vrr€ppo\rj
p^pw/iicvos (cara
toC
/Spe-
<f>ov^,
o(ra
TiS SoKfiv,
rjyavaKTrjafv, Lva TOis
Tc\«iois KaTaXvtracri
toi/
vop.ov
a.Trapairrfro<i
iirayryrai
TLjXiapia'
ovk
tTreiSr;
to tpyov
Trjs
wtpiTOfvijs avayKotov,
dW
on
rj SiaO^Kr)
aOiTurai, rov o'rjp.ftov,
Si'
ov yvwpi^erai,
fu)
TrXripovixtvov.
From
Ccatena
Inedita
Cod. Reg. 1825
(Mangey
ii.
675)
and
Cod.
Burney fol.
45
as
fl>L\wvo<s
kppaiov. Also Cat.
Lips.
I. col. 225. The
last
sentence
looks
like
an added gloss. Catt.
Lips,
and Burney
read
ipfjLrjviw
rpoirov
for Tt/xwpias rpo-
irov, apparently
correctly.
Also
Cat.
Lips,
reads
KaTaXvoutri
in agreement
with
the Latin
(?).
Cod. Burney
reads
aTra-
paiTT;TO)S iTrayrjrat
Tijuwpias.
But
even
here
a
short
extract
is repeated
loosely
as
follows
:
fl>l\0)V
6 «y8pOlOS
<^JJ(7lV
OTl VTTlp-
j8o\^
Xprja-a/xivoi Kara,
tov
Ppe<f>ovi;
(fjdpei
Trjv
ayavaKTTjcnv
Lva
Tots
TtXetois
TrapafSaL-
vov(Tiv aTropaiTijTOS ij
Ti/xiopia yivryrai.
Gen.
xvii.
14.
§
52.
De
nullo involuntario
reum
de-
clarat
lex, quum
et
illi, qui
involuntariani
perpetraverit
occisionem,
veniam facit,
[civitatibus
distinctis,
in
quas
fugiat
ad
inveniendam
securitatem;
sacratus enim
atque immunis
redditur,
qui
illuc pro-
fugit,
unde nemo
facultatem
habet edu-
cendi citandique in tribunal
iudicii.]
Octavo itaque
die
post
nativitatem
puer
si non
circumcidetur,
quid
ipse peccabit,
ut
poenam mortis
quoque luere tene-
atur? Dixerint itaque
aliqui,
formam
edicti
annuere parentes ipsos
;
illos
enim
putant despexisse mandatum legis. Alii
vero
:
Nimium excessum,
aiunt,
usur-
pans
super infantes, ut videtur,
imposuit,
ut adulti dissolventes legem
irrevocabili
modo
subiiciantur
poenae severissimae.
The
Latin
of
the
passage
may
also
be
found
in Procopius (ed.
Gesner,
p.
131),
although there is nothing corresponding
to
it in the Greek text as
printed
by
Mai.
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32
FRAGMENTS
OF
Qucestiones
in
Oenesim.
Lib.
IV.
Gen.
xix.
1.
§
30. Tu
^6v 'APpaa/x
^aivovTai rpcis,
fcai
/«.«OT;/*y8pias TO) §€ AouT Svo,
xai
£0 7repas.
^(TiKiaraTa Sidcjiopov
£«7r;y£iTat
o co/xos
TeXctOV
Kttt
TTpOKOTTTOl'TOS
O
fxiv
OVV
TeXtlOS
TptaSa
<^avTao toi Tai iv acKiw
<^ft)Ti Kat
/ie-
<rqix.Ppivw,
fjLKTTrjv
SLrjvtKrj
Koi
TrXijpeo-TaTr/v
ovcriaV
8c
SvaSa,
BiaCpea-iv
Kol
Top.i;v
koi
Kcrov
€X' ^°'' '
^^
(cnrepiViS
(tkoth.
[Tavra
ixiv
6
a.Kpilii(TTaTO%
vo/xop-aOrji;
Koi
SiSa-
o-KaXos.]
Pitra,
Anal. Sac. ii.
p.
xxiii.,
e
Cod.
Coislin.
(i
276)
f.
10,
with
heading
(ftrjcrl
yap
tovto
6
iv Xoyois
cfatpCTOS
$tXo)v.
Gen.
xix.
1.
Quare
tribus apparentibus
dixerit
venerunt
duo
angeli in Sodoma ves-
peri'
§
30. Abrahamo
apparent
tres,
et
meridie ;
Lot
autem duo, et
vespere.
Naturalissimam distinctionem enarrat
perfecti
et
proficientis
:
perfectus enim
triade
apparitionem sortitur, plena
vide-
licet
natura
vacuitatis
nescia ;
iste vero
dualitatetn dissectam ac
vacuam.
Gen.
xix. 2.
§33.
Srcvop^wpeiTat
iras
a(f)p(ov,
dXi^ofHtvo^
viro
(^tXapyvpias koi <^tXo8o^i'as
kox
c^iXjjSovtas
KaX
TOJV
OIXOWTpOTTUlV
OLTrfp
OVK
coi Tqv
8ta-
voiav
(V
fvpv)(<j}pLa
8iay€iv.
Dam.
Par.
362 ck
tov
/S'
twv
iv
ye-
vta-fi,
and
Cod.
Reg.
923 ck
twv
8'.
Also
Cod. Barocc.
143 reading Sia^ai-
vtiv
for ^idytiv
(Mang. ii.
674)
and
in
Cod.
Eup. f. 73 b
without a title.
Gen.
xix.
2.
§33.
Angustus
est
omnis insipiens,
coarctatus
ab
amore divitiarum, cupiditatis
et
ambi-
tionis
similiumque,
quae
vix permittunt
animae in absolute
statu
ambulare.
Gen. xix. 10.
§40.
^op.o's €OT(i)
Kara, tiSv
{Ttfiva
koi
Oeia ov
cr£/tv(os
KOI
OeoirpeTToi's
opav
aiiovvrmv, k6-
XacTLV
iin<f>ipfiv oopatrias.
Gen. xix.
10.
§40.
Lex enim
erit
iusta
super
illos, qui no-
bilem
ac
venerabilem vultum
divinum
dedignantur
videre
modeste,
gloriose
et
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PHILO
JUDMUS.
33
Dam. Par.
341,
where
it
is
ascribed
to
Clem.
Alex. : but in Cod.
Reg.
923
f.
62 b,
it is
iK
Tov Z
Ttoi'
h/
ytvlcrti, ^rjTTfj-
fiaruiv.
Cod.
Reg.
reads
/*>/
o-e/Avojs.
Gen. xix.
14.
§
43. Ot
iv
TOis
dtfiOovoi';
^nprjyian
nXovTOV
Kai
So^rj's Koi
Tiav
o/xoioTpoTrtDV
vnap^^ovre';, Kai
€v
vyieia. koi
fvaurdriaia
(Tio/iaTos
Koi
fvf
^la
^w-^'s,
koI
tos 8ta iraaiZv
T<3v al(T6r](Tciov
i^Sovas KpaTov/xivoi
vo/xi^ov-
T€S
n^s
aKpa^
evSaifiovia^
d(JH)^dai.,
/jUTa-
/3o\jyv
ov irpocrSoKUJO'tv, dWd
koi
tous \e-
yovTas
OTi
iravra
ircpi
to cwjua
Kai
exTos
CTTiKaipcus
^X >
7«'^wTa
koi
^Xcutji'
ti-
fltvrai.
Mai, Script. Vet.
vii.
101,
e
Cod.
Vat.
1553,
headed
^iXcuvos'
ck toIi'
S'twi' <v -yt-
vt<T«t
^rirrjp.d.TiDv.
We have given
d<f>iy(6ai
for
rj<f)Cx<^6ai
of Mai: perhaps the real
reading is
itfiiKeaBau
Gen.
xix.
19.
§47.
O
<TO<f)Oi
rjpiiuav
(cat
aTTpayiJLOcrvvrjv
Koi
frxoXrjv
;H£Ta8«j)KEi,
iva rots Ofioi^
Otwprj-
fJUKTLV
iv
yj(Tv)( .n.
ivTv)(rj. 'O <^avXo« ttoXii'
T£
Kai
Tov
Kara iroXiv
o^Xov
T£
Kai <pvpp.ov
dvOpwTTiDV
ofiov
Kai
TrpayfiaTiov
fxerahuaKti.
^iXoTTpay/xoa-vvai yap
koI
TrXcove^iai,
S17-
p.oK(yiriaL
tc
Kai
Srjfi.ap)(^iai T(o toiovtio TijJiai,
TO
St
i;crup(a^£iv
aTifKuraTOV.
The first
sentence is Dam.
Par.
376,
also
Cod.
Reg.
923
f.
85,
where
it is
Ik
row
a
T(i)v ev
yevia-ti,
and
Maximus
ii.
599
omitting
xai
<rxp\rjv
p-era. The last
part
is
found in
Anton
Melissa
(Migne,
Pair. Gr.
136,
col.
1193,
reading
oti/ao'-
raTov).
divino
more,
ut
poenam
luant
caecitate
affligente.
This
passage
can now
be
removed
from the
Clementine
fragments
: see
Zahn,
Supplementum
CleTnentinum,
p.
53.
Gen. xix.
14.
§
43. Quicumque
in
abundantia
im-
mensarum
divitiarum,
honorum
et con-
simiHum
sunt,
et
in
sanitate,
robore,
et
vigore
corporis
vitam
agunt,
per omnes-
que sensus
voluptatem
coagulant,
pu-
tantes se
propriam
felicitatem
attigisse,
permutationem fore
vix
exspectant,
sed
illos, qui
dixerint, omnia
quae
intra
et
extra
corpus sunt, damnosa
esse
ac
brevis
temporis,
irrident.
Gen.
xix. 19.
§47.
Sapiens enim pacis
est
amans
et nescius
dimicationis atque feriatus,
ut
totus
divinis vacet contemplationibus.
Im-
probus
autem amat
civitatem
et
civilem
turbam
ac
conturbationem
concursum-
que hominum et rerum
;
namque
amor
negotiorum,
avaritia,
hominibus
com-
placentia atque studium dignitatis pos-
sidendae
pretiosa
illi
sunt, et
cessare ab
iis
vile
putatum.
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34
FMAGMENTS OF
Gen.
xix.
23.
Aia
Ti,
f^XOev 6 rjkioi eiri rf/v yrjv,
Koi
A<i>T fltr^Xdev
eU
Si/yojp ;
§
51.
Kat
<l)rjcriv'
O
auTos
^ovos
yivt-
Tat
Kai
Tois TrpoKOTTToucriv
eis
(TuiTrjpiav,
Kai
Tois
avtarojs i\ov<TL
Trpos
KoXatriv.
Kai
fV
ap)^
S)j rj/xepa^
evOvi dvariiXavTos
tov
rjXCov
rriv
SiKrjv iirdyfi,
/3ovXo/x£vos
cTrt-
otifat,
oTt
j;Xtos Koi
rj/jLepa
koI
(f>iai
koX
oo-a
aWa
tv
KO(Tfjt.(o KaXa
Koi
n/jLia
/tovois
aTrovc/[;CCTat
Tots
a(rT£iots,
^avX<o
St
ovSevi
T(3v
ddepaTTtvTov
KaKiav
ep^ovTwv.
From
Cat. Inedit.
Cod.
Reg. 1825
(Mang.
II.
675),
Cat.
Burney
f. 37 and
Cat. Lips.
I. col. 251.
Cat. Burney
reads
Ata
Tt
St
—
Scyojp
—
otra
iv
KoaftM.
4>vcret
jixv
Kov<j)a
Oiiov
koX
Trvp
•
to
hi
rrji;
apas
KeKaivovpyrjixfvov
rjWa^e Trpos
tov-
vavTiov
T7JV
Kivrjcnv.
Cat. Burney
f. 46 b as
^ikuivo^
iiri-
(TKOTTov
and
omitting kox
after Otiov
: Cat.
Lips.
col.
252
as
dSifXov.
Gen.
xix.
26.
§52.
Xatpciv
cTTt
Tais T<i)V i)^6pi5v
aTv^iats
ti
»cai
oiKaiov
irort, aXA'
ovk
dvOptoTTLvov.
Dam.
Par. 509 ascribed
to
Nilus,
but
in
Cod.
Reg.
923,
fol.
154 b,
to
Philo
and
in
Mai,
Script.
Vet.
vii.
102,
from
Cod.
Vat.
1553 as
ex tov
y
t(Sv iv yivlcrii,
IrynrifmTtav,
reading
eripdiv
as
in the
Armenian.
Also
given
in Tischendorf,
Philonea
p.
154,
e
Cod.
Cahirino,
and
in
Maximus
ii. 588.
Gen. xix.
23.
Quare
dicitur
: Sol egressus
est in
terram
et Lot
ingressus
est
in
Zoor
(Segor) ?
§51.
Idem
tempus fit tarn
proficien-
tibus
in salutem
quam
insanabilibus
in
punitionem,
atque in
ipso
principio
diei,
oriente
sole,
indicium
illico
inducit
—volens
indicare,
quod
sol
et
dies
et
lux
et quicquid
aliud
in
mundo
est
pretiosum
ac bonum,
sapientibus
solis
distributa
sunt,
nemini autem
illorum,
quorum
incurabilis
est
malitia.
(The
sentences which
follow
will
be
found
much
abbreviated
in
Cat.
Lips,
col.
251
from
Procopius.)
Siquidem
ex
natura
leve
est
sulphur,
sicut
et ignis
;
verumtamen
ob male-
dictionem
nova
perpetraturus
demu-
tavit
in
motum
contrarium.
Gen.
xix. 26.
§52.
Gaudere
autem
et pessumdare
ob mise-
riam caeterorum,
etsi iure accidat,
ho-
mini tamen non convenit.
®iov,
<f>r]<n,
KoXa^ovToi
cus dv$p<iiTroi
fxyj
Deum,
dicit,
punientem,
o
homines, no-
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PIIILO
JUD^US.
35
(caravociTf
on
juev
yap
ri/JiiopovvTai
ixprjv
•yvwyai'
TO 8i
TTtpicpyd^tcrOai
ttwi,
wpoTrf-
T€iai
KOI
Opa(Tov%
icrriv,
ovk
tyXafSiLai.
From
Cat.
Lips.
col. 248 and
Cat.
Bumey
f.
46
b.
$iA(ovos
tTrio-KoVou.
Gen.
XX.
4.
64.
Ov)(^
(OS TO
tKOvcriios
afiapTaviiv
lariv
aSi-
KOi', ovTW
TO aKovcrtws Kat
/caT
ayvoiav
evdvs
OLKaiov, dWa
Ta^a
irov
fj,(66pi.ov
afji<f>oii',
otKatov Kat
oloikoVj
to vko
TLVtov
KaXovfiivov dSid<l>opov. 'A/xapTiy/ia
ydp
ovhiv ipyov SiKaio<rvvr]<;,
Dam. Par. 520.
Cod.
Reg. 923
with
reference
to
I.
Quaest. in Gen.
(A
read
as
a).
Cod. Vat. removes
ov)(
and
adds
OVK
before
evOii^.
Gen. XX.
10.
§
67.
Oi5
iravTO
dXrjBrj
XiKTtov
arraaiv
odev
Koi
vvv
6 aoTfios oXov oiKOvofifi
to
Trpdy/xa
ixiTaOiuii
/cai
ctTraWayi;
tu>v ovo-
fjiaTwv.
From
Mai,
Script.
Vet. vii.
106
(Cod.
Vat.
1553)
:
Ik
twv
iv
yivitrn
t,rjTr]im,Tu>v.
Gen. XX. 16.
§69.
To Si
iravra aXr/Oevaov
'
a(j>i\o(TO<f>ov
koi
tSiUTOU
KapdyyiXp.a
•
ti /xev
yap
o
niv
dvOpioTroiv
ySios
cuwSct |U.rj8ev
TrapaSexo/xevoi
ij/evSo^,
€iKOS rjv
iirl
TravTi Trpoi
TravTas
dXrj6ev€iV
iireiSy
Sc
VTroKpiaii
<os
iv fKa-
Ttpo) Svvaa'TevfL Kal
to
i/zevSos 7rapa7reTao /iia
Tijs
dXyjOfia';
iari,
Tt\vrj';
Set Tul
crocfiM
jroXvTpoTrov,
Ka6' r;v
otfifKijcrei
p.i/j.ovp.evo's
TOi)s
VTTOKpiras
oi
oXXa XeyovTES
(Tfpa
BpiScriv
OTra}<; SiaiTwaiiia-iv
ois
SiJvavTai.
From
Mai,
Script.
Vet.
vii.
106 (Cod.
Vat.
1553).
Correct iKarepto into didrpia.
lite
mirari
; satis enim
vobis
est tantum
intelligere
quod supplicio mulctati
sunt,
quod
merebantur;
at
quomodo
id
passi
sint,
indagare vel
perscrutari,
audaciae
est
et
arrogantiae,
non vero
timoris
(dei).
Gen.
XX.
4.
§64.
Non
sicut
voluntarium
peccatum ini-
quum est, sic
involuntarium
secundum
ignorantiam illico iustum, sed,
ut
mihi
videtur, medium tenet locum
inter
utrumque,
iustum
et
iniquum, a
qui-
busdam
indifferens
vocatum
;
quoniam
peccatum
nullatenus
est
opus iustitiae.
Gen. XX.
10.
§
67.
Non omnem
veritatem
conve-
nit dicere apud
omnes.
Quamobrem
et
Sapiens
nunc
totam rem disponit
exponitque alio modo
velut
nominum
mutatione.
Gen, XX.
16.
§69.
Illud
tamen omnia vere loquere
abhor-
rentis a
philosophia et
ignorantis
manda-
tum
est.
Nam si
hominum vita
optime
se
haberet
nulla
accepta falsitate,
con-
gruum foret de
omnibus apud omnes
verum
loqui :
sed
quia
fictio
maligni-
tatis
velut in
theatro
acquisitam habet
et
superbiam
velatam una cum artificio,
artis
est opus
sapienti
multiplicis,
ut
prosit,
similitudinem
praeferens
ironia
utentium,
qui
aliud
dicunt
et
aliud
agunt, ut
salvent quos
possunt.
5—2
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36
FRAGMENTS OF
Gen.
xxiii.
6.
Gen.
xxiii.
6.
§76.
Tcoi'
fikv
d(f)p6vmv
/3a(7iX£vs
ovSiii,
koi
av TO
iraoT/s
yrji
Koi
OaXaafrr]';
ava^jnjTcu
Kparos
ixovoi
Si
6
aortios
xai
Oeo<jiL\r]s,
Koi
av
ToJv
7rapa(7K£va)V
Kai
tmv
\opr]yui)V
dfnoiprj,
8i' ui'
iroAAoi
Kparvvovrai
ras
Svva-
(TTtias.
'ilairep
yap
rw
KvftcpvriTiKrjs
r)
laTpiKrj'i
^
/xovcriKrjii
direLpto TrapekKov irpdy-
fia
o'aKts
Kai
t^appaKtav
uvvOto'i':
KoX
av\.oi
KoX
KiOdpai,
SiOTt
p.rjStvl
tovtiov Suvarai
Xprja-Oai
Trpos o
irit^VKt,
Kv/Sipvyj-rg
Si
Kai
ittTpal
(Cat
flovaiKm
Xeyoiro
ai'
i^apfwt,iiv
StdvTUS
OVTO)S,
iirtiSir] T€)(vr]
Tts
cctti
^axTtXiKtij
Koi.
TtX' ^^
dpiarq,
tov
fi€V
aveirMmy/aoi'a
^rjcrewi
dv6pw7ro>v lSi<aTr)v
voiJ.urT€Ov,
pa(nXia
hi p.ovov tov
iincTTri-
fx,ova.
As
far as 6€o<^iX»;s
in Dam. Par.
396,
and
776
=
Cod. Rupef. f.
115
b « roiJ
a'
Twv
cv
-yevecrti
t,riTr]
fxaTiav and Cod. Reg.
923 fol.
97
Ik tov
a'
Tcov
iv yevcVet
(1.
ex
TOV
8').
The rest of the
passage
in Dam.
Par.
776 (Cod.
Rupef.).
§76.
Est
autem,
ut
ex
insipientibus nuUus
sit rex,
quamvis
terrae et maris
totam
vim
subiugarit,
sed solus
sapiens et
dei
amans,
praeter partes
apparatuum
amiorumque,
quibus multi
proficiunt
per vim
violentam.
Etenim, sicut nau-
ticae
vel
medicinae
vel
musicae
si
quis
imperitus
sit, pro
argumento sunt
ei
clavus et
medicaminum
commixtura et
tibia
et
lyra
—
nullum
enim
istorum
usurpare
potest
ad
usum
destinatum,
at
navarcho et
medico et
musico
dicitur
omnino
convenire
—
: ita
profecto,
siqui-
dem ars
est
quaedam regium
hoc
munus,
et
artium
perfectissima.
Nam
qui
im-
peritus est et
nescius rerum
homines
iuvantium,
rudis
atque
rusticus
est
cen-
sendus,
rex autem dicendus
solus
peri-
tus
gnarusque.
Gen. xxiii.
9.
§
80 To
(TTnjXaiov
to SiirXovv
Svu>
lio'iv
dvTpioScK
viriapfiai'
ij /Ati'
€ktos,
q
Si
ii<TW
7]
Svu)
ircpt/JoXof
o p.iv
irtpU-
Xiov,
Si
Trtpitx6iJ.€voi.
Cat.
Lips.
coL
288 (npoKon-t'ov).
Gen
xxiii.
9.
Quid
est spelunca
duplex
f
§
80
Duo
sunt
sepulcra in
ilia
spelunca
sub
monte,
unum extra, alte-
ram
intra
;
sive duae porticus, una
claudens,
altera
clausa.
Gen.
xxiv.
3.
Gen. xxiv. 3.
AittTi
Si
p.-^
T(o
v'lw
napayyiXXei. prj
Quare non
ipsi
filio
praecipit,
ne
acci-
Ka/iflv
XavaviTLv,
tucnrfp
vcrTtpov
T<p 'IaKw/3
piat
uxorem
Chananeam,
sicut
postmo-
ot
yovih,
dk\d T(o
iraiSt
dum
lacobo
parentes
eius,
sed
servo ?
§
88
KaiTot
TiXiiov
TvyxdvovTos
§
88.
[Profecto
haesitationem
dubii
lo-aaK, Kai
lyXiKt'av
£;(oi'tos
ya/iov
....Kai el
atque
consilium
consideratione
dignum
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PHILO
JUDJEVS.
37
/i€i' Tj/jL^Wf
iriiOicrOai, tiKO%
rjv
avT^
/xaX-
\ov
irapeyyvav'
(i
St
airtiOeiv, Tripim)
TOW TratSos
yj
SiaKOvia.
to
yap
eiTreiv,
on,
)(p-qcTix.ia
rrj';
yrj';
i^fXOuyv, Trip/Trttv
ets avTqv
ovK
ijft'ov
Tov
vtw,
[ti
Kal
tuXo-yov,
o/^u;
aTrapifTKii.
Ttcrt,]
8ia
to
/xrjS' av
Tov
'laxoj^,
€1 TovTo Tji/ akTrjOei,
vtto
twv
yovetav ivTavOa
rip.<jiOrjvai.
Cat.
Lips. col.
292 (VLpoKonrLov).
habet littera
;]
quoniam
perfectus
est
aetate Isaac, sufficiens
ad statum
sponsi,
[neque
erat
sub
dominio
servi.
Ununi
ex
duobus aderat
:
aut eonsentiebat, aut
adversabatur.]
Atqui consentient vadeni
se
praestare
conveniens erat
patri
:
quod
si
non
assentiretur,
supervacuum esset
ministerium servi.
Dicere
autem,
quod
quia
per iussum
divinum
ex
regione
Chaldaeorum
migraverat Abraham,
quare
in
earn
filium mittere
haud aequum
cen-
sebat, [valde delirum
est ac absurdum :
primum,
quia
ob eanidem
causam
neque
rem acceptare sponsoremque
esse oporte-
bat plane, sicut
etiam
ad
cognationem,
de qua
emigrare dictum
fuerat
;]
neque
lacobo
licebat
adire
propter despon-
sandam
uxorem.
Gen.
xxiv.
16.
Gen.
xxiv.
16.
99.
AvaiSes
pXiufxa
koX /ACTtupos
av^v kox
<Tvvi')(ri% KLvqUL'i 6<j>pvii>v
Kal
/3a8t(r/<.a
o'c-
<Jojir)fx,ivov
kox
to
iiri
/AijSevt
toJv
i^avXali'
epvOpidv
arjutia
tort
i/tx^'
o-iKT^loTrji, tods
afjiavei'S T<j>v
oiKctW
ovetSuv
Tvrrov<;
iyypa-
<f>ov(Tri';
TO)
<f>av€p<S
(TiafUXTi.
Dam.
Par.
658,
and
Cod.
Reg. 923 f.
292
(Ik
tov
c' T(3i' iv
ytvfdo.).
Cramer,
Anecdota
Oxoniensia,
vol.
I
v.
254
e
Cod.
Bodl. Clark
f. 11
b.
Maximus ii. 633.
Anton
Melissa
(Pa<r.
Gr.
136,col.
1225),
referred
to
Theologi
sc.
Greg. Nazianz.
Tischendorf, Philonea
p.
154,
e Cod.
Cahirino.
We have
corrected
the text by reading
rvVovs for
TOTTois
with
Cramer,
Maximus,
and
Anton,
Tisch., and for
o*<^^aX/xMv
we
read o^pvwv with
the
same
authorities.
S99.
Aspectus
vero
impudens,
et
cervix
alta,
frequensque
motus superciliorum,
atque
gressus
lascivus,
et
nullo
modo
erube-
scens
de
malis ac pudens, indicium est
animae
turpissimae,
quae
occultas
pro-
prii
vituperii
figuras
pingit describitque
evidenter
in
visibili
corpora.
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38
FRAGMENTS
OF
Gen.
xxiv.
17.
§
102.
'A^iov
a7ro8ex«<r0ai
to
fjirjSfvo':
opiy((T$a.i
TiSv
VTrip
Svvafji.iv'
wav yap
to
o-VfifiiTpiav
eX'^^>
eiraivsTOV
dvayKolov
oZv
Tw
fJiiv
ev<f)V€i
irXtiovs
ftvai ras
oioa-
a-KaXias,
tXarrovs 8e
T<p
d<f>v(i,
Sia
n/v
cv
Tat9 dfayKais
dpLcrn/jv
taroTrjra
xai
TOVTo ye
£(rTt to
/3io<f>eX€<TTaTov
icrov.
Mai, Script
Vet. vii. 106,
from
Cod.
Vat. 1553
Oi'Xojros'
€K
T(3v
e;/
ytvco-et
flJTT/jHaTOJl'.
Gen.
xxiv.
17.
§
102.
Oportet
non
desiderare ut
recipiantur
ampliora
suis
viribus
:
onine
enim,
quod
mensuram
liabet,
laudabile
est
quoniam
necesse est,
ut
soler-
tibus
amplior
sit doctrina, minor
autem
amentibus, ob aequalitatem exactam,
quae cousistit in proportione
et
hoc
est
aequalitas
proportionata
utilis-
sima
vitae.
Gen.
xxiv.
18.
§104
Ov\
(US
Svvarai
SiSdo'iceiv
d
SiSdcKaXos,
ovTtii Kal /xavOavfiv
o
yviopt-
/xos.
fTTeiS^ 6
iJi.iv
TtXtios, d St
drtXTjs
€<TTIV. 0$tV
TrpOOTJKtl. (TTOXO.itO'Oal
TTJS
TOV
iraStvop.ivov Swd/ieous.
Dam.
Par.
435,
and
Cod.
Reg.
923
fol. 116
b
referring
to
*i\<i)vos*
Ik
r^S
rf
TiSv
vo/xdiv Upiav
dWriyopLa's.
Mai,
Script.
Vet.
vii.
99,
^iXmvor
tK
tou
ff
Twv
iv
yivifTti ^TjTrjfjLariov.
Gen.
xxiv.
18.
§
104 Namque non sicut
potest
docere magister,
sic
etiam
discipulus
discere
valet,
quum ille perfectus sit,
iste
vero
imperfectus. Quare oportet
observare
et ponderare facultatem eius,
qui instruitur.
Gen.
xxiv.
22.
§
110
'A.KOv(rai Sci
vpiSrov,
ftra
ipydxraaOaL'
jxavOdvop-fv
yap ov
Tou
fi-aOftv
X^pi-v,
aXXa TOV
Trpd^ai.
Mai, Script.
Vet.
vii.
99.
Gen.
xxiv.
22.
§
110 Audire
primum convenit,
deinde
operari
;
discimus
enim,
non ut
discamus,
sed
ut operemur.
Gen.
xxiv.
52.
§
130 Aci yap
irdo-ijs irpd^ewi
KaOapdi
dpxr]v
[eivai] Trjv
wpds
0(6v
fV)(apLaTiav Kal
TifjLijv
Sid
TOUTO
o
Trais TrpotTKvvii TrpoTipov,
lira
xapL^erai
rd
8<opa.
^iKwvo%. Ex
Cod.
Vat.
746 f.
53.
Vide
Pitra, Analecta
Sacra ii.
p.
314.
Gen. xxiv.
52.
§
130
Oportet
omnis operae
prae-
clarae
initium
facere
per
gratiarum ad
deum
actionem laudemque:
quamobrem
adolescens
adorat imprimis dominum,
atque
deinde
oflfert
dona.
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PHILO
JUD^US.
39
Gen.
xxiv. 67.
Atari
8c
ouK
cis
rov
tov
iraTpo^
oiKOv,
aW
tis
TOV
rrj'i
/j.rjrpo'i
(Krip^tirOai XeycTot
IfroctK iin
ya/juf
;
§
145
'On
6
/iiv
irarijp
ttWovs
dyayo/xfvo^ yvvatKas Koi
vXtiovi
(a)(€v
oiKovs Xeytrat
yap
oTko?
koi
to
€k yi -aiKOS
(cat T€KV<1>V (TvcTTrj/xa.
Cat. Lips.
col.
305
(IIpoKOTriov).
Gen.
XXV. 28.
§
166.
Ti's
8'
av OVK ayatratTO to
qyd-
m)(T(
TOV H(rav'
17
8e
P«)8«KKa
rjydira
toi'
laKiofi
;
To
/A€v yap, TrapcXijXuSf
to
Sc,
irapttTTiv
ati
»;
/a«v
yap
a7ro8o;(T
toC
i^avXov
Kav
crvfi^rj
tot€,
oXiyo^ovios c(7 Tt
Kai
(<f>T]/x€poi'
ij
Si TOV
crirovSaiov,
ddava-
Ti^eraf
Kat
to
//.ev (nrovBoiov,
ov
Si cTepoV
Ti
ayaTTttTai to
8(
firj
toiovtov, tK
t(3v
XpeLiaV
riydiTr]<Ti
ydp
cj>ri(nv
OTi
^
&)}pa
ovtov
PpuKTii
avToI.
From Cat. Lips.
col.
315 (IIpoKorrtou).
Gen.
XXV.
29.
§168
Kal TO
prjTov
rrji SirjyTjdtoii eK(y)(ov
l;^et
aKoXao'Tov
irpos
vovOtaiav
Twv 6(paTrev€(T-
6ai
Swa/xcvrnv
6
ydp
tov
tv^oVtos €V(Ka
irpoolrqii-aTo^
iK<rTd%
twv
Trptvjifmv
t<3
Viia-
Gen.
xxiv.
67.
Quare
non in
patris
sed
matris domum
intrare dicitur Isaac
pro
matrimonio
1
§
145.
[Qui
sane litteram
scire ac
scrutari
volunt,
dicent
fortassis]
quod,
quia
pater
eius multas
duxit
sibi
uxores,
virtualiter multas
quoque
domos
haberet.
Domus enim [non
solum
aedificium] di-
citur, [sed]
ex
viro
et
muliere
ac
filiis
conventus.
Gen.
XXV.
28.
Quare
dicit,
quod
Isaac dilexit
Esau,
Rebecca
autem
diligebat
lacob
1
§
166.
Quis non
miretur
appositionem
nominum, quae
contra
se
invicem
accu-
rate
atque
apte
collocata
cernunturl
Illud
enim dilexit narrandi
modo
prae-
teritum
tempus
indicat
;
diligebat
autem
semper
adest perseveratque,
fine vel con-
summatione
numquam recepta.
Ne
forte
iure
meritoque
;
quoniam acceptatio
mali
et
turpis etsi
occurrat aliquaudo,
exigui
temporis
est
et
non diutuma, boni
vero
quasi
immortalis evadit, poenitendi
ne-
scia.
Cur
ob causam
aliquam
diligit ille
1
Dixit
enim
:
quia venatio eius
erat
cibus
ipsi ;
at
mater sine
causa f
§
167. Sapientissime
quidem,
quo-
niam
virtute
praeditus non
ob aliud
quidpiam
amatur
Gen.
XXV.
29.
§168
Habet
autem
littera
haud exiguam
cor-
reptionem
hominis
avidi
prodigi,
pro
admonitione
eorum,
qui
curari possunt.
Non
enim ob
vile
pulmentum
coctuiii
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40
FRAGMENTS
OF
Tcpo) KoX SovXos
yao'Tpds
ij8or7S avaypa^eis
tts
oveiSos
TrpoKiicrOiii
twv
fjLiJTTOTt
f^Xov
fyKpaTflaq
\a/36vT<i>v.
Cat. Lips.
I.
col.
318 as
$tXa)vos
but
the
editor remarks
lo-oos toD
iTnaKoirov.
fv
yap Tois
To{i
'EjSpat'ov ov;^ tvpLtrKtrai.
Also Cat. Burney
f. 55 as ^I'Xuvos
ciri-
(TKOTTov
and
reading Trpoei/'i^/xeVuv.
Pitra,
^na?. iS'ac. ii.
311,
gives
the same
text
from
Falat.
203
f.
110 and
reads
Trpoo--
A.iy/x/iaTOs
for
Trpoitf/iJix.aTO's.
Gen.
XXV.
31.
§
172. To
/jLtv
prjTov
ota
T<3
Sokciv
e/x-
(fyaivti
TrXeovf^Cav
V€tiiT(pov
crt}>fT€pi^e<T6ai
d^fX-fjiov
SiKata ttoOovvto?.
'O 8c {rTrovSaios
ov
5rX«ov€KTi;s
are
oXtyoStias Kot
iyKparuai
eratpos.
Sac^ug ovi'
o e;rto Tap,£i'os OTt ai
a<j>6ovoL
Trepiovdiat Toijv
c^avXoDi'
)(opriyoL
riov
ajj-apTtfixixTiov
koX
aSiKrj/jLaTwv avrols
ei<Tiv,
avayicaioTaTOi'
riyiirai
njv
Trpocrava-
<f>\iyov(Tav
vXrjv, (d? irvpos,
t^s
KaKtas
a<^at-
pttf
£ts PfXTLiotriv
^diov
oTrep
ov
^Xafirfv
aWa
ixeyia-njv
oj(^£X€tav
irtpnrotel
tw
^rjixi-
ovaOai 80KOVVTU
Cat. Lips.
I.
col. 316
and Cat.
Burney
fol.
55 as
<I>tXa)i'05
Ittktkottov.
Cod.
Burney reads cr<j>€TcpL^c(T6ai
aSixois-
—
c^av-
Xdii'
TTvppoi etc.
recusavit
(Esau) maioritatem, iuniori
eam
cedens, sed
quia
servus deditus
erat
voluptati
carnis, iure conviciis subiice-
retur, quippe
qui
numquam
aemulator
fuit
continentiae.
Gen. XXV. 31.
Quare
dicit
frater eius : Vende
mihi
hodie primogenitium tuum
1
§
172.
Littera, quantum suspicari
licet,
indicat
aviditatem avaritiae
iuni-
oris, defraudare
nitentis
iura
fratris
maioris. Verum
qui virtu
tem habet,
non est
avarus, quia
socius
est frugali-
tatis et religiosae
abstinentiae atque his
potius
proficit. Certus
itaque factus,
quod frequens
et
immensa
possessio
superflua
improbo occasionem
ansam-
que praebent peccati
et
iustitiae
(s. iusto
soli)
sunt
necessariae,
magis expedire
aestimat
materiam illam,
quae ignis
magis
succendendi
causa est,
auferri
ab
improbo velut ab
igne
pro
morum
in
melius mutatione; quae
non nocet (s.
non est
noxa, damnum),
sed magnum
emolumentum parat
illi,
qui
putat
se
damno affici.
Gen.
xxvi.
3.
§
180.
ASia^opovo'ii' opKuiv
Xoyoi
Otov'
«ai Kara
tiVos
av
lu/xocrev
Otos,
on
ij,rj
lavTOv
;
Xcyerac
8t
ofii'vvai
Sia
rrjv ij/J-t-
Gen.
xxvi.
3.
Quid
est
Statuam iuramentum
meum,
quod
iuravi cum
patre tuo ?
§
180. Primum illud dicendura, quod
dei
verba
nihil differunt
a
iuramento.
Et
in
quem
sane
iurat
deus,
nisi
in
se
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PIIILO
JUD.EUS.
41
Tfpav
aaOtvdav
tu>v
viroXa
fi/iavovTOiV
<us
€7r' avOpunrov
hiatjiipuv Xoywv
opKOU9, ovtio<;
iin
6eov
Cat.
Lips.
col.
319 (IIpoKOTriov).
ipsum
?
lurare
autem
dicitur
ob
nostram
imbecillitatem,
quippe
qui
putamus
sicut
apud homines distingui verbum
a
iura-
nierito,
sic
etiam apud deum
esse.
Gen.
xxvi.
15.
§191
TOis
yap
a/8oi;\ois
l^os
€crT4 /i.ifre
arijXa';
p-rjTi
ixvqp.eiov
ti
airo-
Xiirttv
Twv
Ka\wv
«ts
evBo^iav
crv/jL^aWo-
fitvov,
^
OTL
prjyvvfJLevoi
ij>6ovm
(cai
fSatr-
Kavia Trj's
T£
ircpl
€(ceiv(DV tvirpayias oXiyw-
poviri
Kol
r^s
auTwv
ox^eXetas a/xeivov
rjyov-
/levot
p\a.irT€(T6aL
fiaXKov
rj
v<f>
tov
OVK
ev
Ti
SeXovo-iv
ivfpyiTtLtxBai.
Cat.
Bumey
fol.
55
b,
also Cat. Lips.
I.
col. 323
(reading
hi
OiXova-iv).
De-
scribed as
$t'X(Dvos
iTna-Koirov.
The trans-
lator read
o-u/iySaXXo/ieVo) '.
Gen.
xxvi.
15.
Cur
puteos
quos foderant
serv'i patris
eius,
obstruunt
eos Philistaei
et
implent
]
§
191.
[Littera proponit
duplicem
causam
:
unam
et
primam,
quia] incon-
sultorum
mos
est,
nee
columnas
neque
monumentum,
qualecumque
sit,
sinere
manere bonis ad
felicem gloriam conten-
dentibus;
alteram
vero earn,
quia insti-
gati livore
invidiae
ob
eorum nimiam
prosperitatem
pessumdant et
suum
emo-
lumentum, melius aestimantes
damnum
potius sustinere,
quam
a caeteris,
quos
nolunt,
aliquid
boni
invenire.
Gen.
xxvi.
18.
Cur
obstruetos
puteos
rursum
fodit
1
§
193.
Ad litteram
quia
natura
hu-
manus,
benevolus
et indulgens
est
sapi-
ens,
nuUius
omnino
memor
malitiae, sed
devictis hostibus aequum
ducit bonum
facere
potius,
quam
damnum.
Gen.
xxvi.
18.
'E/j-fftpayevra {j>piaTa
jraXii'
opvccru
o
'IcaaK.
§
193. 'Otl
(fivaet
(j)i\aLi/dptoTro^
o
atfTCios
KOI
iviX€VT^s
Koi
(Tvyyvw/jLtov,
ovS(vl
fiArqaiKaKmv
to
Trapairav, aXXa
viKoiv tods
i^Opov's
d^iuiv
iv T<5
TTOLtlu
CD
juaXXoi'
rj
jiXoiimiv.
Cat.
Lips.
I. col. 323. Cat.
Burney
fol. 55 b.
Anton Melissa {Pair. Gr.
1 36
col.
1077).
Note
that
between
§
195 and
§
196
eleven
sections are
missing
in the Armenian
of
Aucher
and
are supplied
by
him
in
Latin
from
the
Basle
(1538)
edition
of
the
Quaestiones.
Observe
also that in the
neighbourhood
of the
passage
quoted
above
there
should
apparently be one
which
has
served
as
a
basis for the
following
in
the
(Latin)
Catena of
Zephyrus.
Philo
Episcopus.
Discat quicumque
cupit inter Abrahae
filios
annumerari,
ingenii
esse
humani,
discat adversarium
suum non
contentione
rixarum superare
H.
6
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42
FRAGMENTS
OF
sed
benignitate. Ex
hoc
potissimum loco
Isaac
natura deprehenditur
simplex
et
libera
qua
maxime
Deum
delectari
:
monemur
ex
eo
quod
illi
e vestigio
occurrens
promissa stabilivit.
Gen.
xxvi. 26.
KaracTKOtrot
fxaXKov
rj eFtrTTorSot
ytviqcro-
ficvoi,
Kox
irpds
fKaTfpov irapiaKevaaixivoi'
TToXc/iov p-fv,
fl duOevovvTa
KaTtSotev,
tipi}-
vr]v
8c,
cl 8vvaT<aTepov iavTuiv.
From Cat. Ined. cod. Reg. 1825 (Mang.
II.
675).
Cat. Lips. I.
col.
325
with
the remark
that
this
and
three following
passages
are not among the
edita
of
Philo
and
do
not
seem
to
belong
to him. Cod. Burney
f.
56
(^tXcovos
ij3paiov).
Cf.
Procopius
(ed. Gesner,
p.
158).
Cf. Gen.
xxvi.
29.
Ou
8ia Tov
tiraivov
ov
yap
KoXaKciav
7]
riva
uXX-qv
depaireiav
6
<T0<j)6i
acTTra^eTat,
aXAa
aTToSc^dp.tvo'i avToJv
rr/v
fjaTavocav.
Cat.
Reg. 1825 (Mang.
ii.
675).
Cat. Lips.
coll.
326,
327,
and
Cat.
Burney, f.
56,
adding
awT-qpiav
tijv
aVo
T<UV
opKaV
(cod. Bum.
dvOpWTTUIv)
€X< ''''ES.
Gen.
xxvi.
26.
Videntur mihi exploratores potius,
quam
pro
foedere amicitiarum advenisse,
in utroque parati ad
praelium, si infir-
mum
viderint
: ad
pacem, si potentiorem.
The Latin
is printed from Aucher
p.
397.
Also
Latinfe in Cat. Franc. Zephyri
p.
82
as follows
:
non
tarn
ut
societatem
inirent quam ut
specularentur
hominis
opes,
parati quidem ad bellum
si tenuem
invenissent,
ad
foedus, si
potentem. Qui
nunc
dicuntur
Philistaei,
sacra scrip-
tura modo
Chananaeos
mode
Cappado-
ces
vocat.
Gen. xxvi.
29.
Non
pro laude sua
hospitio
rogat, nee
novit
blandire strenuus,
aut
procacem
medelam
sapiens
affectatur,
[sed
pro-
positis iracundiis quibus
exagitati
prae-
sidere terrena sortiti sunt, nunc
confite-
tur
unum
universitatis
deum,
benedic-
tum sum confitentur,
sed
continuatione
sermonis
etiam praeteritum
aevum
de-
clarant, quoniam
et
nunc
et a principio
ipse est sine immutatione,
vel diminu-
tione
benedictionis,
quem
nosipsi
suspec-
tum habuimus, nunc vero
absit
omnis
invidia.]
Suscepta igitur
eorum
poeni-
tentia.
Aucher
ii.
397.
Catena of Zephyrus,
p.
82,
non
quod
laudaretur
ab
illis;
nuUo
enim
obsequio
vel
adulatione
sapiens
commovetur,
sed
illorum poenitentiam
amplexatus.
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PHILO
JUD^US.
43
Gen.
xxv'i.
32.
'Afirj^avov
v-ko
(fivvtw;
dvOpunrLvr]';
ev-
piBrjvai.
Trji
olaaovv inicrT'qfJirj^
to
TtXos'
oiStv
yap
avOpttiiros axptos olSiv
aXX'
oierat
fiovov
tlStvai,'
TO Si Tc'Xos
T17S
yvajCTeajs
avaxtiTai
fiovto
0€<S.
Mai, Script. Vet.
vii.
107
from Cod.
Vat. 1553.
$tA.o)vos' €k
twi'
tV
yeieVei
^TTTTJ/ZaTCUl'.
Gen.
xxvii. 3.
§198
Avotv oiTov
VL<Sv,
ToS
/A«v ayttSov, TOV
Si
vTraniov, tov
fxiv
viraiiwv
iiXoyriauv
<j>rj<riv'
ovK
iTreiSrj tov arrovSaLov TTpOKpivti
TOVTOV,
a\X
oTt tK^Xvov oiSc
8t
avToC
KatopOuvv Svva/xcvov, tovtov
Si rots iStois
TpoTois dXia^Koixevov, jurySe/xi'av
St
l^ovra
fTunr)pia<i
IXtriSa,
el
fvq
rds
tu;^as
tou
ira-
rpos'
tav
£1
/xt; tv^^oi, ira^rcov
a;' n-q
koko-
8otyxov€(7TaTOS.
Cat.
Inedit, Reg.
1825
(Mang.
n.
676)
adding tuJv
before vlHiv.
Cat. Lips. I.
col. 330
<f>Lk<iivos ('o-ws
iTTKTKoirov) and Cat.
Bum.
f. 56
b (<^i'Aa)-
voi
iPpaiuv).
Gen.
XX
vi.
32.
Ita etiam
disciplinam
sectantes
finem
explorant,
quod
est impossibile Iiomini-
bus
revelari
quod
nihil perfecte homo
nosse
potest
se
existimat
tantum
scire, tinis enim
scientiae deo
tantum
recondita
est.
Gen. xxvii.
3.
§198
Quippe
quod duo sunt
filii
:
unus
bonus,
alter
sub causa
(s.
crimine,
culpa).
Istum itaque,
qui
sub cau.sa
est, bene-
dicere ait,
non quod
plus quam bonum
praeferat
hunc,
sed
quia scit ilium per
se
solum
posse recta rem perficere
;
istum
vero
ut
a
suis
moribus
detentum im-
peditumque, spem salutis habere in sola
patris
oratione :
quam
si non
assequatur,
prae omnibus miser erit.
In Catena
Zephyri,
p.
83,
as
follows
:
In
deteriorem
filium deflectit
pater
benedictionem non quiamelioripraeferret
sed
providens alterum sua
virtute semper
felicem fore,
alterum suis moribus
pro-
labentem in
peius, benedictionis
peda-
mento
indigere. Sara
(?
Rebecca)
igitur
filium
quibus
dignus
erat
noluit frau-
dari.
Isaac
alterius
defectum
emendare
cupiebat.
In
Catena
Lippomani
f. 288
b as
follows:
Philo
Hebraeus.
Isaac cum duos
filios
haberet unum bonum
alterum pecca-
torem,
peccatorem
tamen
benedicere
vo-
luit, non
quia
ilium
bono
praeferret, sed
quia
noverat
bonum bonitate
propria
sibi
ipsi satis
auxilio fore,
malum filium
benedictione
adiuvare volebat, sine qua
non
nisi
infelicissimus esse
poterat.
G—
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u
FRAGMENTS
OF
Gen.
xxvii.
8
—
10.
§
200.
'Ei'Ttv^ev
tort
fjLaOttv
to
rov
cu>ixaTO<;
ixiyeOos,
Kai
ttjv ix
Karao'Kevrj'i
<f>v(rLKr]v
df^iav'
o
yap
iv
yijpa
Svo Trio<nv
fpi<j>ois
KtxprjiX€vo<;
7rpo€i/n^/j,acrt,
ti<s
av
vTr^p)^cv iv
Ty
vfoTTjTi.
;
xai
ravra
lav
iyKparr/i
(cal
ovk
aTrXrjcTTOi.
Cat. Lips. col.
331 (npoKoiriov)
and cf.
Procopius
(ed. Gesner,
p.
159).
Gen.
xxvii.
8
—
10.
Quid
est
Nunc
igitur,
fiH
mi,
audi
me, et
vadens
ad
gregem
sume
inde mihi
duos haedos caprarum
teneros
et
bonos,
et faciam
eos
escas patri
tuo,
sicut
amavit
:
atque comedens
benedicat
te,
antequam
moi'iatur ?
§
200.
Corporis
magnitudo
una
cum
sanitate viscerum
patet etiam
ex
cibi
confectione
;
duos
enim
liaedos
pingues
exliibere
ingens
ac
procerum
corpus
in-
dicat
una cum fortissima
vi,
quae omnem
medicam
virtutem
superabat.
Nam
si
senescens
duorum haedorum
superabat
escas,
quaaito magis
quum
iuvenis
esset
non
ob aviditatem
edacitatis.
Gen.
xxvii.
12.
§
202.
A^iov Kol
Tfjv /XTjTc/aa Trj<;
li-
votas
Bavfidcrai,
ras
Karapas
op.oXoyov(Tav
(laSi^aaOaL ras
v-rrip cksiVov,
koi
tov vlov
Tijs
tis a.p.'t'OTtpovi
Tovs yovfL's Tip-rjl.
Av6-
cXxcTat
yap
vtto
t^s
Trpos
tKarepov
ei-
<T€J3tiai'
TOV
fjLCv
yap
Trarepa i&iBiei,
fuj
So^Tfi
ft>€vaKi^iiv
Kol
v<j>apTrdt,civ irepov
yi-
pa<;,
Trjv
8e
p.ryripa,
p.-^
Kot ravrr/s vopiaOrj
vapaKovtLV
XiTrapws
iyKiipivq^'
ZOev
ayav
€vXay3(3s Kai
o<rta)S
(j>r](Tiv'
ov)(^
o
ira-rqp
p.i KaTapdcTtTai dXX iyio
ras
Karapas
cV
ip.avTov
d^oi.
Cat.
Inedit.
Reg.
1825
(omitting
roi?
yoms and
reading
sKSf^acrOai).
At
the
end is
added
a
sentence which
is
ascribed
to Procopius in
Cat.
Lips.,
iOdppu
piv
Trj cTTayy^Xia tov
6eov
Ty
Xtyovtrrj*
'O
pfL^tav
8ovXfij(Tti
Tu eXaVcrovi.
IlaXii/
8e
f<j>ofi(iTo
<os avOpurn-os, /.itj'ttcus
tJ
cvXoyia
ToB
Trarpoi
o5s SiKaCov
it,€Ta$rj(rri
Trjv
diro-
tf>a(Tiv TOV Oeov.
Gen.
xxvii.
12.
§
202.
Aequum
est et matrem
mirari
propter benevolentiae
curam,
quum
pro-
miserit in se acceptare
maledictionem
ei
pertinentem
;
et
filium
propter
utriusque
genitoris reverentiam,
quoniam hue
illuc
trahebatur,
ne putaretur
tamquam
il-
ludere patri et aliena
desiderare,
neque
matrem
negligere ac verba
eius
nihili
facere videretur, cui
(s.
quae)
supplex
sese
commendabat. Quare
dicit
nimis
timide
et
condigne
: non pater
me
con-
viciabitur, sed
ego
maledictionem
super
me
inducam.
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PHILO
JUD^US.
45
Cat. Lips.
I. col.
331,
reading
(JMLvaKi-
((IV,
(TT
(IX.
(((1).
Cat. Burn.
fol.
56 b.
Procopius
(ed.
Gesner,
p.
159).
Gen.
xxvii. 16.
§
204. 'Qcrir(p
Tas
oAAas
aperas o
a(T-
Tcios,
ouTus
Kot
Tijv
avSp(iav
KaOapwi
(in-
TCTTjScVKO)?, lav TTOV
TaVTTJV
(TTUTKi,d(rj ^apLV,
Kaipuiv oiKovoixia
^rjrai, jxivwv
p-ev iv 6p.oi.ia
Koi Ttj%
(^ OLpXTji
Kpo6((J«J>%
OVK ava)(wpuiv,
Sid Se
Tuiv a/JoviXifruv crvvTv^tas cvaXXaT-
T0)V ui(Tir(p
(V
6(aTpto
p.op(f>r]v
iripav
VTrip
liffxkdai
Twv
opiiivrmv'
larpos
yap
t<Sv
Kara tov piov
irpaypdroiv
o aorcTos,
os
(v(Ka
TcSi' (catpoov
(j>povi.p.u>'S oKpyd
rd
a.<f>pocrvvrji;,
Kal
<T(a<f>povmi
ras
ciKoXacrias
KOL
rds SetXias
afSpei'oJS
Kai StKaiws
rds
dStKias'
Kal
ydp
epci
ttotc
tci i/'€viS^
ou
i/^evSoyntvos KOt v^pidd.
p.rj
(OJ*
J/SptCTTi;?.
Mai,
5crtp<.
F«<.
vii.
106 e
Cod.
Vat.
1553
: $iX<uvos
ck toi; ^ tuIi'
(v
yeve'cret
Gen.
xxvii. 16.
§
204. .
.
.ut caeteras virtutes, sic
etiam
fortitudinem sancte
usurpans
exercens-
que. Quod
si contingat,
ut
istam quoque
oceultet
et pilosam reddat, ob
necessi-
tatem
temporis dispensationem usurpans,
perstat
in sua
similitudine, vix cedens
primitivae suae proposition , sed tantum
ob
involuntaria
accidentia
transmutabit
tamquam
in spectaculo
formam
alio
niodo
propter
utilitatem
spectatorum.
[Id
enim et
medicorum
mos est
facere,
quippe qui
infirmorum
demutant
cibos,
loca
et
rationem
vivendi,
quam
habebant
ante morbum.]
Medicus autem
est
circa
res mundi
sapiens, pro tempore agens
res, quae in sapientia
insipientes
viden-
tur, et
castitate
venereae, fortitudine
formidabiles,
et
iustitia
iniustae
putan-
tur : ita ut
aliquando
mentiens
non
men-
tiatur,
decipiat
non
fallens, et
convi-
cietur
sine convicio.
Gen. xxvii.
18.
§206
X(y(Tia Kai
6
(TTpaTrjyo^
r/
Ta
iroXe/*o-
TTOiovvTa
(iprjvrjv 7rpa-yp,aTevo/xcvos,
r)
ra
dpTjvr]^ iro\(p(lv Biavoovp,(voi' vTroSvlaOia
Kal
/3a(riXti)S
ISkdtov
(r)(rjpa, (i
p.r)
SwaiTO
(TtpOii
TO
(Tvp<f>(pOV
TTJ
T(
apXB
' '
TOIS
virr/Koot?
kajSdv'
Koi
o SecrTonys SovXov,
(iv(Ka
TOV
prj&iv
ayvorj<Tai
t<oi'
Kara
t^v
olKiav Spu)p(V(i>v.
Mai,
Script.
Vet.
vii.
106,
ut
supra.
Gen.
xxviL
18.
§206
Dicat et
dux militiae, qui
bellum
facit,
velle
pacis
negotium operari
vel in
tem-
pore pacis
aciem parare cogitans.
In-
duat
et
rex
habitum
privati,
si
nequit
alio
modo
utilitatem imperii
subditorum-
que
auspicari
; et
dominus
(formam)
servi, ne
ignoret omnino
res
domi
actas.
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46
FRAGMENTS
OF
Gen.
xxvii.
34.
§
227.
Oi/c hn
T<p
ixrj
TV)(iiv
Twv
(v\o-
yiiov
ovTu) 8v(T)((pa{vei,
us
iirl
t<o
toi/
a'SeX-
<t>6v
avTov
OL^iuiO^vau BaaKavos
yap
wv
tJrt/i.fXeoTtpoi' TTpOKpiVfi
Trj% i&ia';
aJi^tXctas
Trjv
fKfLVOV
^rjfjLiav.
Tavra
yap
£/x<^atv£Tai
8ia TOu
jxiya Kal
jriKpov
avot/xmfat
koI
iiriXiyiLV EvXoyT/crov
8?;
Kal
Ijxi, irarep.
Catena
Inedita Eeg. 1825
(Mang. ii.
676).
Cat.
Lips.
I.
col.
339
referred to Pro-
copius,
reading
iKPoija-ai
for
dvoi/j.i5iai.
Cat. Burney fol. 57 b, ^iXwvos
e/ipaiov,
reading /iorjtrai
for
avoi/xiS^ai
and
Kafiol
for
KoX ijX€.
Gen.
xxvii. 35.
§
228. 'AXX' €1
y£
/xiTa SoXov
iXa/iev,
eiirot
Tis
av,
ovk
liraivero';.
Tt ovv </>i;(n''
Kal
6iXoyr;/j,£vos
torai
;
'AXX
Ioikcv' ainV-
Ti<T$ai 8ia
ToS Xt^^evTOS
on
ov
Tras
80X05
^TraiTios
coTtv,
cttcI Kai
Xr/oras wkto<^u-
Xaxts, Koi
iroXep.iov';
(TTpaTrjyoi,
ov; dSoXoJS
a-vWajSuv OVK
loriv,
cvcSptvovTts
KaropOovv
hoKovKTL.
Kal Ta
Xtyo/icva
<TTpa.TrfyTjp.aTa
TOiovTov
Xoyov l^^ti Kal
ra
tcSv
a^XT^xoI;' ayo)-
viapMTa'
Kal yap
ctti toutodi/
1;
airaTr)
vivop.i(T-
rat
Ti[iLOv,
KOI
01 8t
ttTraTijs Trcpiyevo/aevot
T<ov
avTiTraXtov
Ppaptimv
af
lovi'Tai
Kal o-re-
^dvwv.
iliTTi
ov
SiajSoX'^
TO
/xtm 8o'Xov,
aXX iymo/juov
l(TO&vva/Jiovv
T<3
p.iTa
Te)(^
vrji
o£8e>'
yap
aT£;(V(os
TrpaTTti
o cnrovSaio^.
Cat. Reg.
Inedit.
1825
(Mang.
n.
676).
Cat. Lips. I.
col.
340 as olStjXov, Cat.
Burney, f.
57 b,
not
headed
as Philo,
both reading
i<ru>i
tiiroi
tis, ovk
:
terra)
for
iCTTai
: Trepiyivoixtvoi,
Gen.
xxvii. 34.
Quare,
quando
audivit
Esau, exclama-
vit voce
magna et amara valde,
et dixit,
Benedic et
me,
pater'
§
227. Littera id praefert : Non
tantum
quod
consecutus
non sit
bene-
dictionem, aegre fert
conturbaturque,
quantum quod
frater
eius
dignus
est ef-
fectus.
Quandoquidem
invidiosus
erat,
maiori
curae esse
sibi
putat damnum
eius, quam
utilitatem
propriam
: id
enim
indicat,
quum
alta
voce
acerbeque ex-
clamat
et
dicit
rursum
:
Benedic
etiam
me.
Cf.
Cat.
Lippomani
f.
294.
Philo
Hebraeus.
Esau
non tam
cordi
erat
patema
benedictio,
quam
ne frater
lacob
sibi
praeferretur atque
in
potioribus
bonis
esset,
invidus enim cum esset, exclama-
vit, Benedic
etiam mihi
pater.
Gen.
xxvii. 35.
§
228.
Atqui si fraudulenter accepit,
dixerit
forte quisquam, non laudabilis
erat.
Quomodo
ergo asserit,
dicens
Frit
benedictus
1
Caeterum
videtur
de-
signare
per
dictum, quod non omnis
fraudulentus (visus) reus est. Quod
autem
ita se
res
habeat,
ecce
cum
la-
trones
excubitor
et
inimicos
pugnantes
duces militiae sine fraude nequeant pre-
hendere
et
vincere, insidias parantes rem
perficiunt oppido magnam, eam inquam,
quae insidiosa actio
appellatur.
Similem
habet rationem
et
luctatorum
congressus,
siquidem
et
istis
illusio vel
f
raus putatur
honorifica,
et qui per
dolum vincunt
ad-
versarios praemium
coronamque
meren-
tur. Non
ergo
sicut fallacia
vituperio
digna est
habenda talis
fraus,
sed
pro
laude
aequaliter valet
et ratio
sapientis,
qui arte, non
autem sicut
iners
operatur.
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rillW
JVDMVS.
47
Qiicestiones
in
Exodum.
Lib. I.
Exod.
xii. 2.
Exod.
xii.
2.
§
1
§
1
Quando ergo
satorum fruc-
'Orav
ot
rwv
cnrapToiv KapTrol Ti\fiui6(2criv,
tus
perficiantur
ab
arboribus,
tunc
01 Twv SivSpwv
ycve'o-fa)s
apx^i'
Xa/;iy8avov-
principium
generationis
accipiunt,
ut
<TLv, Lva SoXixevuxTiv at
Tov
Oiov
xap'Tts
prolongentur dei gratiae perpetuo aliis
TOf
aluiva, Trap' dXXwi' aWai Si.a8e)(op.evai
post
alia
se
invicem
excipientibus et
Kol
avvdirrova-ai
Tt'Xij
/ttv
apxal's,
dpxo.'i
2e
adhaerente
fine
initiis
initioque finibus.
riXfCTiv,
areXevTrfTOi
uxtlv.
Dam.
Par.
789 (Cod. Rupef.
f.
142
b)
(K
ToS a T<ui'
iv
i^oSio.
Exod.
xii.
4.
§
6.
YTrep/SoXal
koI
ikXeitj/m avLcro-
TtjTa iytvvrjcrav.
avtcronjs
8e,
va
avTos
/jLvOiKijiTfpov
xprjaio/jiai tois
ovoiuutiv, firjrrjp
aSiKia;
Icttlv,
(Js
t/jLTraXiv laort]';
SiKaio-
<Tvvrj%'
VTrtp/ioX^i hi Kal iWiLtj/tuyi /xitrov
TO d.VTapK€<s'
IV
to
TO lipov
ypafifia
ircpie-
XtTai
TO
MrjSev
ayav-
Mai,
Script.
Vet.
vii.
106,
from
Cod.
Vat.
1553.
$i\<uvos
ck toD
a'
twv
tv
i^oS(o
^-qTrjixaTiiiv,
reading
xpv<^op-<'-i-
Exod.
xii.
4.
§
6.
Primum
quidem
excessus
defec-
tusque
aequitatis
sive
paritatis generavit
inaequitatem
atque
imparitatem.
Ut
autem
et
ego
fabulosum
quicquam
usur-
pem de
his
nominibus,
mater istius in-
iustitia est,
sicut
itidem
paritas
sive
aequalitas
iustitia
est.
Inter
autem ex-
cessum et defectum
medium
tenet
suffi-
ciens, in
quo
divinus
liber
hoc
constituit,
ut
Nihil
sit
nimis.
Exod. xii. 5.
§7.
At'ytrai
viro
(jtvcnKiuv avSpuiv,
ov8iv
(Ttpov
fivai OrjXv
^
ctTcXes
ap(Ttv.
Dam.
Par.
777
(Cod.
Rupef.
f.
134)
tV
TiHv
iv
e^oSto)
t,ryrt]ix.aTwv.
Anton
Melissa
{Patr. Gr.
col.
1088),
reading
dppiv.
Exod. xii.
5.
§
7
quapropter
etiam a
physicis
dicitur
non aliud
esse
femina,
nisi
mas-
culum imperfectum.
Quidam progredientes
in
'Evioi
irpoKofavTK
iir dptTtjv
VTrtvoa-rrjo-av
virtute,
antequam finem consequantur,
vplv
f<f>iK€<T6ai,
TOV TeXovs,
Tr]v apri
<f>vo- retrogressi
sunt
fugitivi
;
quoniam
ani-
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48
FRAGMENTS
OF
fitvtjv
apUTTOKpartiav
iv t/'u)(^
Ka^tXoucrijs
rrji
TraXaias oXtyoxpaTttas,
rj irpoi oX-iyov
qptfirja-afTa
TraXiv
i$ VTrap)(^i
futToi
irXci-
ovos
Swa|U.£(i)s avTeTTtOtTO.
Dam.
Par.
343,
reading
ivairiOiTo.
In
Cod.
Reg.
923,
f.
84,
this is given
as
CK
To5
a' r&v
iv
i^ay
(sc.
i^aytayrj)
Cr]Tr]fidT<x>v.
Philo
frequently
uses
the
term
i^aywytj
as
a
synonym
for
l^oSos.
Anton
Melissa
(Pair.
Gr.
col.
1117),
reading
ox^XoKparia's
for
TraXatas
dXiyo-
Kparci'as.
mae
supernatam virtutis
vim
destruxit
antiquus
error,
qui
ad
tempus
cessans
iterum magna
vi
molitus
est.
Exod. xii.
11. Exod. xii. 11.
19.
Ai
/j.ti'
yap
^(uvat
<TTa<nv
i/xifiaivonxTi Koi
uvvayuiY^v
lySovcov
kol ti2v aXXwv
TraOwv
a
TtMS
avEtTo
Kat
Ki)(a.X.a(TTO'
ovk
diro
8e
(TKOTTOv
vpocriOrjKe
to
Scii/ ^lovvvcr^at
Kara
njv
oaifivV
o
yap
tottos ckcTi'os
eis
<f>a.Tvr]v
airoK€KpiTaL
iro\vKe<}>a\ui dpi/jL/xari
twv
iv
ijfuv
iiriOvpLiav,..
From
Pitra,
Anal.
Sac. ii.
313, e Cod.
Vat.
1611,
f.
181.
§19.
Quia
zona
constrictionem
indicat
collec-
tionemque cupiditatum
et
caeterarum
affectionum,
quae quasi
solutae occupant
totara
aniraam
;
unde non
frustra
adiecit
zona accingi debere
lumbum,
quia
is
locus ut praesepium liabetur
bestiae
multiplicapitis in nobis
cupiditatis.
Exod.
xii
17.
Exod.
xii.
17.
21.
AvSpcs dyaOoi,
TpoiriKiaTtpov
e'nreiv,
Kwviq
fliTi
Sr]p,(j)v
oXcuv,
virtpeiSovTii,
KaOdtrcp
ol-
Kiaq /oieyaXas,
ras TroXets <cat
rds TToXiTttas.
From
Joh. Monachus
(Mang.
ii.
661)
as
€K
Tov
irtpl /te^ijs,
=
Rup. f. 33 b,
read-
ing
KpciTTovK
for
Kiov€'s whicli
was
emended
by
Mangey.
The
passage will
be
found
again
with
the
same heading
in
Rup. f. 200
b.
Anton
Melissa
(Pair.
Gr.
136,
col.
1105).
§21.
Quoniam
viri
boni
columnae
sunt popu-
lorum, cunctia
pro
fulcro exsistentes,
tamquam
domus
magnarum urbium
et
urbanitatis.
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PHILO JUD^US. 49
QucBstiones
in
Exodum.
Lib. II.
Exod. XX. 25.
Tt
£<7Ti,
TO
yap
tyj^eiptSiov
aov
Kai
Tci
£^s
;
§
1. 01
Trjv
t^xKTlv
irapeyyiipiiv
Tok-
fiMVTK
(cat
TO
tpya
Trj'
<^w£(us iy\tLpr]ix<uTiv
l8ioK
/ncTa/iopc^ovi'Tts ra
dp-iavra
ixiawovcn.
TtXeia
yap
Kai irX^pr]
ra
r^s
c^ucreios,
irpocr-
6^Ky)<i
ou8fp.tas
Sto/^eva.
Catena Inedita,
Reg.
1825
(Mang. ii.
677),
reading
to
tyx-
Cat.
Lips. I.
coL
785
(i^tXbivo; c/3paiov).
Exod.
XX. 25.
Quid
est
Quia
manus instrumen-
tum
iniecisti
super illud,
et
inquinatum
est'
§
\. Qui in
naturam manum
mittere
praesumunt
operaque
naturae
manumis-
sione sua
mutantes
efformant,
impollu-
tum
polluunt
:
perfecta
enim
plenaque
sunt
naturae propria,
nee
decisione,
nee
additione, neque
quoquam
egentes.
Also in
part in
Cat.
Lippomani
in
Genesim, f.
197.
PhUo
Hebraeua.
Hi qui
naturam trans-
mutari
audacter
aggrediuntur,
hi mihi
impoUuta
polluere videntur.
Naturae
namque opera perfecta
absolutaque
sunt,
quaeque nulla additione
indigeant.
Exod.
xxii.
20.
§
2. 'E^<^av£OTaTa
irapicTTrjviv,
oTi
irpoir-
7]\vt6<s
i(TTiv,
ov\
o
KtpiTfj.yjOti's
Trjv
axpo-
Rom.ii.28
/BvcTTiav, aAA'
d Tas
lySovas
koi
Tas iiriBv-
p.i'a9
KOI
Ta
oXAa
iraSij
T^s
/' X^**
'^*'
AlyvTrTia
yap
to
'^fipaiov
ytvo'S
oi
ntpi-
TtT/iijTo,
KaKUidiv Si
irao-ais
KOK<i)cr£(ri
Trj%
wapa, T<av
fyi^wpMov Trtpi
tovs itvovi
w/xorrj-
TOS,
iyKpaTfia
koX
KapTfpia crvvt^LoV
oiiK
avdyKji
/jmWov
rj
iOeXovaitf
yvu>ix,rj,
Sta
rrjv an
tov
<ro)Trjpa
Otov
KaTa<f>vyrjv,
os
i$
diroptav
Koi
diJi.r]xav<i>v
€7rt7r«/xi/'as
ttjv
tvep-
ytTiv
&vva[j.Lv
ippvtraTO
tov^ tKcVas. Aia
TOVTO
TrpO(TTWr](TlV'
'Yp-tii yap
OtSoTt
TIJV
Exod.
xxii.
20.
Quare admonens
Advenam non
vexabis inducit dicens Ad
venae
enim
fuistis
in terra
Aegyptiorum
?
§
2. Manifeste declarat, advenam
uti-
que esse non
qui circumciderit
prae-
putium, sed
cupiditates et
voluptates
caeterasque
affectiones
animi.
Quoniam
in
Aegypto Hebraeorum
gens non erat
circumcisa,
sed
afflicta
omni
aflBictione
ab
incolis regionis,
in peregrina vagatione
patienti
auimo
cum
iis
degens,
non
ex
necessitate, sed
ultro. Quia salvator
deus,
confugientibus
illia ad
se, ex
ino-
pinata
ac inexplebili spe
misit
beneficam
virtutem
et
salvavit
suppliciter rogantes.
Quare
adiicit,
quod vos
conscii
estis
7
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60
FRAGMENTS
OF
\pv)(rjv
Tov
npoariXvTov.
Tts
St wpocn]-
\vTOv
Biavoia
ia-Tiv
;
'AXXorpiuicrK
Trj<s
TroX.v9iov
80^9,
oiKCioHTts Bi
Trj<;
wpos
tov
iva
Kal
iraTcpa Twv
o\<av
Tifx.ij'i.
Aevrepov
iTnjXvBai ivioi
KaXovcrt
tovs fevous.
Btfoi
8c
KOI
ot
vpo's
T^v
d\r]6tiav
avT0/io\r;KOT£S,
TOV
aVTOV TpOJTOV TOIS iV
AtyUTTTU)
^CVITEU-
(rao-iv. oJtoi
p-iv
yap
ein;Xu8es
X' P '>
(Ktlvoi 8e
vopipwv
Kal
e^oJi'
«io t,
to
ot
ovofia
Koivov
iKartpwv
i-irr]\v8<jiv
vtto-
ypa^crat.
Cat.
Reg.
1825
(Mang. 11.
677).
Cat.
lips.
I.
col.
810,
c^iXwvos i^paCov,
reading
owcTas for iKtTas,
rjvToynoXr^KOTts,
and
in
the
last
line cTnjXvSes.
Cat.
Burn.
f. 136.
animi
advenae (Exod.
xxiii.
9).
Caeterum
quae
advenae
mens,
nisi
abalienatio
a
voluntate
serviendi
multis diis,
familia-
ritasque
ad
unum
deum atque
in hono-
rem
patris universorum
1
Secundo
ad-
venas
aliqui nuncupant
cdienos:
alieni
vero
et
qui
ad veritatem per
se
concur-
rerunt,
non
eodem
modo, qui in Aegypto
peregrinatione
degerunt
:
nam isti pere-
grini
mundo
sunt, illi
vero
legi et
con-
suetudini
;
nomen tamen commune
utro-
mmque
advenarum
adscribitur.
Exod.
xxii.
21.
X»7pav KoX
6p(j)avov
aTreiprjTai.
xaxovv.
§
3. OuScva p.(v,
oiSe T(3v
aAAuv, ovTe
appeva ovTt
flrjXtiav,
d<j)irjcriv dSixeiv
d
vop.o's'
i^aipirov
Se Trpovoias p,€Ta8tS(i)<nv
X'ypais
Kal
op<f>avOL<;, cTrctSi;
Toiis
avayKaious
jSoij^ovs
Kal
Kr/Se/idvas
d<}>rjprjVTai, )(rjpa.i
p.\v
avSpag,
optJMvol
Se
yovcts.
BouXeTai
yap rrj (l>vcnKrj
Koivmvia )(pu)/tevovs, ras
evStias
mo tuv
iv
irepiovcria
avaTrXTjpow^at.
Mai,
Script.
Vet.
vii.
104,
from
Cod.
Vat.
1553,
^iXcovos'
ck toO TtXevTaiou
t<Sv
sv
t^dSoj
i,-qTr}imTiiiv,
and
omitting
the last
sentence.
Mai
gives
Ov 8wap.£vov
St
for
the
opening
words.
Cod.
Reg.
923,
f.
32
b,
gives the part from i^aipirov...
•yovtis,
reading
however
avSpos,
yoveW,
and
Rup.
f.
220 b,
Cat.
Inedit.
Reg.
1825
(Mang.
11.
678),
omit
as far as
vdfiog,
and so
Cat.
Lips. i.
col.
805,
and
Cat.
Burney fol.
136,
which
also
leave
out
from )(qpai...yovtli.
Exod.
xxii.
21.
Quare omnem
viduam
et pupillum
in-
hibet vexare ?
§
3. Neminem
ne
ex alienis quidem,
nee
masculum
neque
feminam,
sinit
iniuria
afficere.
Meliorem tamen
pecu-
liaremque
curam
praestat viduis
et
pvr
pillis
:
quoniam
necessariis adiutoribus
cnratoribusque destituti sunt, viduae
viris,
et
pupilli parentibus.
Vult
ergo,
ut
naturali aequitate usurpata,
egestati
ab
iis qui in
abundantia
sunt,
satisfieri.
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PUILO
JUD^US.
51
^'up^ai
St,
orav TrpO(TKoX\y]6iJicn d€w, Ik
•yuvaiKuji'
-yiVovTat irapOfvoi,
ra'S
/J-iv yvvai-
K<oS«is
aTro^dWovaai
(fiOopd'S
rijiv
iv
alaOyj-
o ct Koi TraOcC Trjv
8e
ai{/ev(TTOV
Koi
afjuyrj
Trapdevov,
aplfTKnav
Oiov,
//.(TaSiuiKovai'
Kara
\oyov
ovv
al
Toiavrai
ij/v^ai
)(r]p(vov-
(Xtv,
avSpa Tov
T^s ^uVeo)?
opdov vo/jiov
irpo(r(TVfj.j3iovcnv
koi
Trarc'/ja to;'
avrov,
a
)(prj
TrpaTTdv irapayytWovra
KaOaTrep
ey-
yovots /iera
7:79
ai'MTCiTa) KrjSc/iovtas.
Pitra,
Anal.
Sac.
II.
308,
from
Coislin.
276,
f. 183. The
MS.
has
atj/avo-Tov,
which
Pitra
corrects
by
means of the Ar-
menian.
Exod.
xxii.
27.
§6.
UpovociTai Tu)v iSiiaruiv
<Js
ju.17 irepmiTrToifv
aK)j(C£0 TOts
Tip.iopiai'i-
oJ
yap /caKcos
okou-
(ravrts
ap^ovTCS
tovs
tiirovras ou |i€Ta
StK?;?
a/xuvowTaf
KOTa^r/crovTat Swacrretatg tts
iravmXfOpiav.
En-ti,
tfirja-iv,
ov
iripi Travros
ap;i(0>'Tos
loiKE
vo/xofltTfli' aXX
oKravei
toS
Xaov
ToCSe
^
l^i'ous
ajytp-ova (tttovSolov
viroTiOtTai,
Sid irXuovtuv, KaTa^^prjcTTiKiai
0€
ovvaToiis
7]
lepets
^
irpo<j>7]Tai
17
dytovs
ovSpas
<Js
MojvVt'a 'iSoii
yap,
iOrjKoi
ce
6tov
$apa<o,
eXt^Ori Trpos Mwucr:^ '.
Cat.
Burney
f. 13G, reading
aTroWas for
eiTTOi'Tas,
Travo\(Opiav,
iTreiSr],
virtpTiOeTaL.
Cat.
Lips.
I. col.
805
(^tXwvos e/3paiov).
Ovoiv
ovTcos
£vay(oyor
cis
eui'oiav
(Js
);'
roll'
tifpyeTT/jpLaTuiv
ticjirjfjiia.
From
Anton
Melissa
(Patr. Gr.
136,
col.
1149).
Exod.
xxiii.
1.
§
9.
Maratdv
(jirjcriv
ovrt
axoats
ovre
oAAtj
Ttvi
Tuv alaOrja-emv
n-poairiov
•
iiraKO-
Animae vero
quum deo induuntur
(vel
initiantur)
ex mulieribus virgines
exis-
tunt,
muUebribus
sepositis
corruptoribus,
quae
in
sensibus
et cupiditatibus
sunt.
Qui
vero
infallibilem
inviolabilemque
virginem,
veracem
scilicet Sapientiam
dei,
sequuntur,
contraria eiiciunt
(vitLa).
lure
itaque
huiusmodi
mentes
viduae
fiunt
et orbantur
ex
mortalibus,
habent-
que acquisitum
sibi
tam
virum,
naturae
rectam
legem,
quocum
vivunt,
tam (I.
quam)
patrem
eundem,
qui,
quae
oportet
facere,
praecipit
tamquam
filiis una cum
superaa
providentia.
Exod.
xxii
27.
§6.
Secundo cura
gerenda omnium aliorum
hominum, ne subeant
inexorabilem
poe-
nam;
quoniam maledictionem
audientes
principes a
dicentibus,
non
per
iudicium
vindictam capiunt,
sed
absolutam
usur-
pant vim ad
damnificandum
omnino.
Non
pro
omni
principe
videtur
legem
ferre, sed de
eo qui praeest
universe
populo, atque
ducem gentis
secundum
ludaeos,
virtute praeditum
hominem
praepositum, innuit multis
rebus
Nihil
enim
est
adeo inducens
ad
cu-
ram habendam,
sicut bonae
famae laus.
Exod.
xxiii.
1.
Quid est non
suscipies
auditionem
mendacem'
§
9.
Inaniter
nihil, nee
auribus
ne-
que
aliis
sensibus,
suscipiendum
est;
7—2
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52
FRAGMENTS
OF
\ov6ov(Ti. yap
rats
aTrarais
ai
fityurrai
^rj-
fiiai.
Aio
(cat
Trap'
ivioK
vo/x.o6fTaii
a-Kii-
pTyrai /xapTvptiv d.KO'jj, tos to
fiiv
aXtjOti
6{j/tL 7ricn-£iio/X€vov, TO
8« i/tuSos dicog.
Cat.
Reg.
Inedit.
1825.
Mangey
sug-
gests irpOatTtOV, TTttTTOU/tCl'OV.
Cat.
Lips.
I. col.
807.
Cat. Bumey fol.
136 b.
Cf.
Procopius
(ed. Gesner,
p.
284).
Exod. xxiii.
3.
§
10. Ilevta Ka^'
iavrijv /tcv
eXtou
)(pylfi
£ts
tTravopOuxriv
evStias,
«ts
St
icpiinv
tovtra
fipa^evrg
\p^Tai,
t<3
Trj^;
t<7or>;Tos
vo/x<i>
•
Oeiov yap
r)
SiKaiocrvvrj Kal aBeKao'Tov.
OOfV
Koi
ev
tTfpoi^
(V
(LprjTai, oTi
rj Kpiavi
Tov
Biov SiKaia iariv.
Cat. Reg. Inedit.
1825.
Cat.
Lips. I.
col.
807.
Cat.
Burney
f.
136
b.
Cf. Procopius (ed. Gesner,
p.
284).
Exod. xxiii.
20.
§13.
Oi
d(fivX.dKTu><s
oSotTTopouvTes Sia/xapTdvovo'iv
Ttj'
opO-tj-;
Koi
Xt<j)(f>opov
(US
TToWaKis
cJs dvo-
Sias
Kal
8v(r/3aTovs
koi
rpa^etas
aTpanovi
cKTptVtcr^ai.
To TrapairXijauiv
i<7Tiv ot«
koI
ai ij/v)(ai
T(3v
vccov
iratSetas
dp-oipoxxTiv,
KaOd-Kip ptvjxa
avnri(j-)(tTov
OTrt)
fx.rj
Xvcri-
TcXts
pififiivovTai.
Cod.
Reg.
923,
fol. 302
b,
from
the
Quaest. in Exod., reading
dp.oipw<Tiv,
dv(-m<T\fTo
(sic).
quoniam
errorem
illusionis permagna
sequuntur
detrimenta.
Quamobrem
etiam
nonnulli
legislatorum statuere,
non
testari per
auditum (s.
ex fama),
quasi
vero
verum
per
oculos
fidele com-
peritur,
mendacium
autem
per
auditus.
Exod.
xxiii. 3.
§
10.
Paupertas
per
se
misericordiam
desiderat
ad
erectionem
egestatis:
in
iudicium
vero
veniens
iudice utitur pari-
tatis lege;
quoniam
divina
quaedam est
iustitia,
dona
minima
accipiens. Unde
quibusdam
optime
dictum est:
Indicia
dei
sunt.
Exod.
xxiii. 20.
§13.
Quicumque sine
cautela viam faciunt,
aberrant
ab
ipsa recta propriaque
semita,
saepe
per
impervia, dura
et
anfracta
deviantes.
Huic
aequale est
pariter,
quando et
anima patiatur aliquid iuve-
nile, etsi pium
:
quum
enim
expers sit
disciplinae,
fertur
torrentis instar sine
impedimento,
eo
quo vix
expedit.
(Aucher
prints saepe saepius.)
'O
TTtivoJv
Kal
Sii/foJi'
£7rto-n;'/A7js
Kal
tov
Esuriens
sitiensque
ad
intelligentiam
p.a^ai'
a
p-r} ol8ev,
ras dXXaf
iJLfOUp.(voi
disciplinae
atque
ad discendum
quae
i^povTiSas,
cTreiytTai
Trpds
d/cpoacriv,
Kal
nescit,
caeteris
omissis curis, properat
vvKTwp
Kal p.t6'
qp.ipav Ovpuipii
rds Twi/
ad auscultationem,
et
nocte
ac
die ostia
uoK^iv otKias.
custodit
domuum
sapientum.
Dam.
Par.
613,
Cod. Reg. f.
230.
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PHILO
JUDuEUS.
53
Exod.
xxiii. 18.
§
14.
AvTi Tov ov Sti i^vfiunov
irapuvai
iiri
Twv
OvtriatpfxivoiV,
aXXa
iroivTa
Ta
Trpod-
ayofjieva
ei? 6v(Tiav
r/TOi Trpoa<\>opav a^v/ia
hti
iivai,
aiviTTtrai Sid cru^^oXov 8vo
rd
avayKaioTwra
•
tv /xiv to
KaTa<j)pov(lv
iJSoviys,
ivfji-T]
yap
jjSvcrjixa
Tpo<f>-qi,
ov
Tpo<j>TJ'
ertpov
Si
TO jUTj
Seiv
tTraipccr^at
<f>v(To>[i.ivov'i Sid
Kfvrji
oirj(Tt(i)i.
'hvUpov
yap
iKartpov,
rjSovrj
T(
Kai
oirjcris, /XTjrpos
/ttas
a7ran/s
eyyova.
To ai/ia
TaJi/ Ovcriuiv Stty/iia
ilrv\rji
iaTi
(rrrfvSofjifrtji
6ew,
ft.iyvvvai
St
ra
a/x,tKTO ovj
OCTIOV.
Cat.
Reg.
Inedit. 1825
(=Mang.
ii.
678).
Cat.
Lips. I.
col.
816,
reading
Kaivrj^
for
Kfvrji.
Cat.
Bumey f. 138.
Cf.
Procopius
(ed. Gesner,
p.
287).
Exod.
xxiii.
18.
Quid
est
Non
immolabis
in fermento
sanguinem
victimae
1
§
14. [Alias quoque
similiter huic
statuit,
jubens,] in
aram,
super quaiii
saorificia
offeruntur,
fermentum
non
ad-
hiberi,
subindieans
per
utrumque syni-
bolum
necessarium
: contemnere
volup-
tates, quoniam
fermentum
dulcificum
cibi
est,
non cibus;
alterum
etiam,
quod
non oportet
fastu
efferri
praeter
(s. prop-
ter)
eommunem
opinionem.
Siquidem
foeda
et odiosa
est utraque,
voluptas
cupiditatis
et
superbia
(velut) opinio
stul-
titiae, unius
eiusdemque
matris,
illusio-
nis,
partus.
Sanguis
autem
victimae
oblatae
indicium
est animae
dec
conse-
cratae:
at
miscere immixta
nefas.
In
Catena
Zephyri
(p.
141)
as follows:
Phil.
Id est nihil
fermentati
super
hostiam
adhibebis.
Quaecumque
offe-
runtur
azyma
esse
oportet.
Et
sanguis
sacrorum cum
animae
sit
indicium
illius
quae
deo
mactatur
cum
re
profana
com-
misceri
non
debet.
Exod. xxiii.
18.
§
15.
KtXevd
Ta (TTeaTa
avOrj/xtpov
dvakiCKcaOai yivo/jitva v\r]v
i€pdi
<^\oyos.
Cat. Bumey
f.
138.
Cat.
Lips.
I.
col.
816 as dSrjXov.
A
sentence is
added
by Cat. Burney
which
is
given
to
Cyril
by
Cat.
Lips.,
and belongs
to the
next
verse
of
the
chapter.
Ala TO OT)yyv<D/M)vas
avTois
ifjaivtaOai tw
Ofio tv^apia'TovvTai ^
xat
ets diroTpotlirjv
uptm^ Kal
XcuiTwc.
Exod. xxiii.
18.
Quid
est
Non dormiet adeps
solem-
nitatis
meae
usque
ad
mane 1
§
15.
Littera iussum
dat
adipem
eo
die
consumi, materia facta divino
igni.
Catena Zephyri: adipes autem
eodem
die iubet absumi, ne desit
sacra
materia
flammae.
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&i
FRAGMENTS
OF
Exod.
xxiii.
22.
Exod.
xxiii.
22.
§16. §16.
^oivrjv
6iov
Tov
TTpo
/xiKpov Xt^^OivTa
ayye-
A.OV
VTTOVorjTtov firjvvea-Oai.
Tov
yap
Xt-
yovTos
o
TTpocjiTjTr)';
ayyeXos KVpiov
icmv,
'AvdyxTj
yap
TOi'
aKO^
aKOvovra,
Tovncm.
TOV
TO.
Xeyofiiva
^cySatus
TrapaSf^oiXfvov,
Ipyois
iviTfXelv
to
Xc^^^cvto.
Aoyou
yap
n-Ca-TK Ipyov
•
6 Se
kol tois
tlprjp.evoi'; Kara-
ireiOrjs Kal
evepywv
ra
aKoXovOa,
<TVfi,paxov
Ktti v7r£pao-irto-n;i'
c^
dvdyKrj^ t^*'
'''''' ^''
Sao-KoXov, oaa
pkv
Tu)
SoKtiv,
fio-qOovvTa
tu
yv(i>pip.m,
TO
Se
aX7;6ts
tois
avToO
ooyf<,a(Tt
KOI
irapayyiXfiacnv,
dirfp ol
t^/arTtoi xat
(y(Bpo\
^ovXovrai
KaOaipiiv.
Cat.Eeg.
Inedit.
1825(=Mang.li.678).
Cat.
Lips. I.
col. 818.
Cat.
Burney
f.
139,
where
the
passage
has
been
glossed
by
a
Christian com-
mentator.
Cf.
Procopius (ed.
Gesner,
p.
288).
Exod.
xxiii. 24.
§
17.
Sr^Xat
ilai
rd S6yp,aTa
a'vp.PoXi-
KOJS,
airep kcndvai kol
iprjpflcrOai SoKtZ
Tuiv Se
KaTea-njXLTivixfVijiv Boyp.aT<ov
ra
[j,(v
d<TT€id
itTTiv,
a.
KOA.
Oifx.L<;
avaKiicrOai
KaX
/Sffiaiav
«x^ '
''V
iSp'^o' '*
Ta
Si iirLXrjTTTa,
lov
rrjv
Ka6atp€(7t,v
TroitiirOaL XvciTtXt's.
To
Si
KaOaiptHv
KaOtXw
Kal
(Twrpi^tov
<ruvTpt.ip(.LS.
TotouTov VTTO^dXXei
vovv.
Ei'ta
Tiv€s
KaOaipoxxTiv
o)S
aVao-Ti;(rovTes, Kal
(TVVTpC/ioviTiv
(OS
au^is
ap/xo(royu.£voi*
/iovXe-
rai
Se
Ta
KaOaiptOivTa
dira^ Ka\ crvvrpi.-
fiivTa
pyjKeTi Tv^^dv
dvopOujcreio^,
dXX'
cis
oTrav rj<jiavi(76ai
rd
ivavTia
tois dya^ois Kal
KaXoK.
Cat.
Reg. Inedit. 1825
(Mang.
ii.
678).
Vocem dei quo
paulo
ante
dictum
an-
gelum
existiniandum
est
denotare;
qui
enim
ab
isto
dicitur propheta,
angelus
est
veraciter. Necesse est
ergo ei
qui au-
diendo
audit, id
est
constanter
recipit
dicta, opera
quoque
ea perficere;
nam
sermonis
fides opera est.
Qui
vero
dictis
consentiens
in operam
ducit ordinatum
per
enunciationem,
protectorem
neces-
sario sibi acquirit
magistrum, ut
pu-
tatur,
adiuvante
amico
(vel
adiuvantem
alumno), re tamen
vera
propria
volun-
tate
legis,. quam
adversarii
et
inimici
op-
tarunt
destruere.
Exod.
xxiii.
24.
Quid
est,
quod
Destruendo destrues
et
conterendo conteres
statuas eorum 1
§
17.
Statuae
sunt symbolice
gratae
leges, quae
statutae
fulcitaeque constan-
ter
videntur.
Acceptarum autem legum,
statuae instar
erectarum,
sunt
quaedam,
quae
probandae
sunt
quasque aequum
est
stare et firmum
habere
situm
sta-
tionis; sunt item,
quae
improbandae
sunt, quas
sane destrui
expedit.
[Huius-
modi sunt,
quaecumque
insipientia
con-
tra
prudentiam
statuit, et
quaecumque
incontinentia
adversus
sobrietatem, et
quaecumque
iniustitia pro
iustitia, et
simul
quicquid
malitiae contra
virtutem
est.] Verum illud
Destruendo
destrues
et
conterendo conteres
huiusmodi
inducit
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PHILO JUDJSUS.
55
Cat. Lips.
I.
col.
820.
Cat.
Burney fol.
139.
Cf. Procopius
(ed. Gesner,
p.
288).
Exod. xxiii. 25.
§
18. Tpo<j>r]v Kai
iyittav
aiHTTtraf
Tpo<jyr]v
fxiv
8l
aprov Ka\ vSaro?*
vyidav
Sia Tov
fxaXaKiav aTrcxTTpitjinv.
Seurepov,
iyKpaTiiav
cicrT/yciTat,
ttjv tcuv
dvayKaiiDV
//.eTovciav,
fiovov
iTrfnroiv
• . .
.irpo';
Si
tovtois,
jjia67)ixa
y]fxa<i
alcriioTaTOv
ai'aStSatrKei
Srj-
Kwv
oTi
ovT€
apro^
ovTt
vSiop
KaO'
eavrd
rpf<l>ov<Tiv
•
aXA. icTtv
ot€ koI pXairrovm
fiakkov
^
io<l>(\ov(7iv, idv /jlt]
6fio^
Xoyoi;
Kai TOVTOi'S ^apiaryrat
Tas
a<^€XrjTi(ca5 Svva-
fitif
rj';
xapLV
amas
<f>r]<jlv
ev\oyrj(riii
tov
apTov
(70V
Koi
TO vS<j)p
•
<os
ov)(^
'iKavd
KaO'
iavrd.
Tp(<f)fiv
av(v Beta's [deesf ]
Kai
ini-
(ppoavvri';.
Cat. Lips. I.
col.
820,
inscribed
dSrjkov.
Cf. Procopius,
p.
289.
Exod.
xxiii.
26.
§
19.
A-yoviai'
Kai (TTtipuKTiv
iv
Kard-
pais
Tarnov
M<oiio-^?
ov
<j>r](TLV
IcridOai
trapd
ToZ%
Ta
StKaia (cai
vofiifxM.
SpuKTiV
aOKov
yap
Tot?
to
Upov
ypa/i/ua
tov
vopiov
<j>vXaTTOV(Ti
iTap€)(ii
tov
ap^aioTcpov
vofxov
TTJi
aOavdrov
(f>v(Ji<D^, os
tirl
airopa,
Kai
yfviud TiKViov
fTtOt] TTpoi
Trjv
TOV
yevovs
&iaiJ.ovrjv.
Mai,
Script. Vet.
vii.
p.
105,
from
sententiam:
Quoniam
est aliquid,
quod
destruunt
ad
rursum erigendum,
con-
fringuntque
ut
iteruni coaptent, is
ta-
men
vult
semel
destructum confractum-
que non
amplius reparationem consequi,
sed
semper
in corruptione iacere, quic-
quid
contrarium
est
bono
optimoque.
Exod.
xxiii. 25.
Cur dicet
Benedicam panem
tuum
at
aquam,
et avertam infirmitates
a
te
1
§
18. Cibum et
sanitatem
subsignat
cibum per panem et
aquam,
sanitatem
vere per
aversionem
infirmitatum. Se-
cundo
religiosam abstinentiam
enunciat
perceptione necessariorum cibcrum,
haec
tantum
dicens,
doctri-
nam nobis dignissimam
rite
docet, admo-
nens,
quod
nee panis
nee
aqua
per se
nutriunt, sed aliquando etiam damnum
ferunt
magis
quam utilitatem,
nisi
divi-
num verbum istis quoque concedat peru-
tilem virtutem. Quamobrem et dixit:
Benedicam pani
tuo
et
aquae
tuae:
eo
quod
non sunt
sufficientes
per se
solum
nutrire sine
divina conciliatione
cum
anima.
Exod.
xxiii. 26.
Quare dicet
non
erit in te
semine
carens
et
sterilis
1
§
19. Infoecunditate
ac sterilitate in
maledictionis
ordine positis non
erit,
inquit, apud eos, qui iusta legitimaque
operantur:
quoniam
in
praemium
con-
servantibus
divinam
scripturam legis
praestat
principalem legem
immortalis
Naturae, quae in
semine
et
generatione
filiorum
posita
fuit
ad
generis
perpetui-
tatem.
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56
FRAGMENTS
OF
Cod.
Vat. 1553,
4>iXo)vos,
«
tov
^
t<3v
iv
ytvcVci
{ijTij/xoT(i)v (cod.
reads
aywvlav).
Exod.
xxiii. 27.
Koi TOV
<j>6Pov
ttTTOO'TtXo)
rjyovfifvov
<rov.
§
21.
To /X£V p-qrov
ififjiavU'
fU
Kwra-
TrXrj^iv
i)(6pmv
i<r)(upd.
Svya/XK
o
^o^os,
v<^
ov
/xaWov
ij
T^s
Tujv
avTiTraXoiv i<j>ooov
fxi/xT]
dXicTKiTai. To
Si Trpos
Siavoiav
ou-
T<i>s*
Svoiv oiamv
alruSv, <ov tvexa to Oiiov
avdpuiTTOi Ti/icoo-tv, dyOLTrfis
koi
(fyofiov,
to
p-kv
ayairdv
ia-Tiv oxj/iyovov'
to
St
(jio^tid-
6ai a-vvioTaTai vpoT^pov, (uore
ovk
diro
aKOTTOv
\l\i\OaL
TO
•qyticrOai
tov
<j>6j3ov,
T^s
dyaTTTji vcmpov koI
6ij/k Trpo<Tyevop.c-
vrj's.
Pitra,
Anal. Sac. ii.
313,
e Cod.
Palat.
Vat.
203
f.
261,
reading
6\(/mi.
Also
Cat.
Lips.
I.
col.
822
and Cat.
Bumey
fol.
139 b.
Exod.
xxiii
27.
Quare
dicit
:
Timorem mittam, qui
te
antecedet ?
§
21.
Littera
manifesta
est,
quia
hor-
ror
inimicorum
valida est
vis
ac terror,
quo
maxime
adversariorum
vis appre-
hensa
convincitur. Ad
mentem
vero
duae
sunt
rationes,
quibus
divinitatem
homines
honorant :
amore et timore.
Amare
autem
est
tardius,
in
senioribus
locum
habens;
timere vero
fit
prius.
Non
ergo inaniter
dictum
est
praecur-
rere
timorem,
quum
amor
posterior
sit
et
sero
acquiratur.
Exod.
xxiii.
28.
Exod.
xxiii.
28.
§24. §24.
Et
allegorice
notum est, quod
crabro-
nem oportet
indicium existimare
inex-
spectatae subitaneaeque virtutis divini-
tus
missae, quae
de
excelsis magna vi
inducens caedem, furit in
percutiendo,
atque
hoc
facto
nihil contrarium patian-
tur uUo
modo.
5v/i;8oXov 8i
viro\rfirT€ov
ttvai
Tovi
atftrJKa^
av(\TniTT0v
Swaptwi 6(ia
TropTrfj
<TTa\rj(TO-
/xcvTjs, '>?Tts,
o.<j>
v^rjXoTepwv
KaT
a/cpov
to
ovs
VTTO<f)€povcra
Tas
trXrjyds,
tvoTOi^ifo-ct
iratri Tois ^Xrjpacn, Koi
BiaOeio'a
ovScv
avrarfia-erai to
Trapdirav.
Cat.
Reg. Inedit.
1825
(Mang.
ii.
679).
Cat. Lips. I. col.
823.
Cat. Bumey fol.
139
b,
all
reading
dv-
TiircailTai
for
which
Mangey
conjectures
rightly
dvTnrfL<T€Tau
Exod.
xxiii.
29.
Exod.
xxiii.
29.
§25
§25
Eav
ToS dpTi
TTpuiTov
u<Tayopivov
koX
Si
nondum
progressum habens in doc-
/lavflavovTOs
OTrovSaoT/s,
irda-av
t^v
dpd-
trina
operam naves,
ut cunctis
peccatis
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PHiLO
Junius.
bl
dtiav
cKTf/xoJv,
dOpoav
iirt(m]fji.riv
tlcroiKi-
<rat,
TOvvavTiov
ov Biavoy
irpa^wi- ovn
yap
Tijv
at^aiptaiv
evi Kaipia
yivoit,(vr)v vTro/xevel,
ovre rrjv
acfiOovov pvp.r]v
xai
(f>opd.v
T^s
SiSatr/caXc'as
x.'^prjcrei,
a'AAa KaO'
indrtpov
TO
T£
iKTf.ft.VOfX.(VOV
KOX
TTpOCrTlOi/XtVOV
oSvK);-
Ofii
Koi
TreptaXyrjua^
d.<^r]via.(Tii..
To
St
Tjovx^
Kat
fitTpiwi d<t>aipiiv
fiiv
ri
ttjs
ttTraiSevo-ias,
irpocrri^eVat
Se
Trji
ffaiSeias
to
avaXoyov,
oJc^tXtias
yo'OtT
av o/toXoyov/nt-
V7;s
atTtov.
The passage
thus
far is found
in
John
Monachus
(Mangey
ii.
663)
=
Cod.
Rup.
f.
137,
reading
travrov
for
idv
tov,
(tttov-
oa(rei9,
dfiaOtiav,
dtfMLpyjcnv,
VTrop-uvai,
i^o)-
pija-ai
and omitting
ti before
aVaiSeu-
<rLa<i, etc. Also
in Pitra
Anal. Sac.
ii.
312 from Cod. Palat.
203 f. 261 and
Cod. Vat.
1553
f. 129.
The
latter
MS.
seems to
be
the one
used by
Mai Scrijit.
Vet. VII.
100,
but
it should
be observed
that
Mai,
as well
as Cod. Rup.,
adds a
passage
(given below)
which
Pitra omits,
and
which
certainly
corresponds
to
the
Latin,
while
Pitra adds a
long
extract
which
seems
to
be Philo
but
remains
for
the
present unidentified.
Observe
that
Mai reads
tov apn, CTrovhda-g,
rj
Biavo-g';,
viav for
iyi, ycvo/iivrjv,
omits
vTroyuevei,
\topy](Tfi,
reads
totc
for
to
re,
diripdati
for d<j>T^vi.dcrtL,
rj(TV)(iSi
for
yav^,
after
diftaipfiv p.(v
adds kut' oXi'yoi' and
omits
Ti
(correctly
1),
reads
irpoa-riOijvai
and
oj/ioXoyovjuevTjs. The
passage
as
far
as
StSao-icaXias
is
also
found
in
Cat. Lips.
i.
col.
823
and
Cat.
Burney
fol.
140 with
some
variations.
'O
8c
aya^os
laTpos
ov /nia qp.ipa
t<u
voar-
ovvTL
Travra
dOpoa
to
vyieiva
TrpO(T<f>epeiv
uv
iOtXijutiiv,
etScDS
pXdftrjv
lpyat,6p.tvos
/iaX-
H.
abscissis
simul
in
anima
intellectionem
disciplinae
ex adverso
habitare
facias,
haud
prudenter
egeris
; non
enim
susti-
nebit ablationem
uno
momento
factam,
neque immensam
influxionem
doctrinae
portabit,
sed
secundum
utramque,
turn
abscissionem,
tum
additionera,
afflic-
tus
doloreque
affectus
animus
resiliet.
Qui
vero
tranquille
ac
moderate
elicit
paulatim ineruditionem,
addita
disci-
plina honestae
utilitatis
ex
confesso
causa
exsistet.
Procopius
(ed.
Gesner,
p.
290)
has
abbreviated
the
above
into
the
sentence
nectolerare
possunt
doctrinam nimiam.
That he is
working
upon
this passage of
Philo
will
be
evident
on
comparing
the
opening
sentences of the
section,
e.g.,
Philo...
quandoquidem
fugiunt
bestiae
tanquam proprium
dominum hominem
:
quare
quum
populo
repletae
sint
civitates,
minime
adveniunt,
itc.
Procopius, nam ferae
fugitant domi-
cilia
multorum
hominum
ut
qui
natura
illis imperitent,
Caeterum solitudines
et
solitaria
loca
frequentare
consueverunt.
Quoniam
nee
medicus peritissimus
aegroto
una
die omnem simul sanitatem
tribuere
studet,
satis
conscius,
quod
8
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58
FRAGMENTS
OF
\ov
rjTrep
ia(f>tkiiav,
aXXa
8ia/xeTpi;(Ta/x«vos
Toits Kaipovi
tTTtSiavc/aei
Tct
trotTtjpia Koi
aXXcrre aXXa TrpocmOti';
irpaoii
uyiciav
i/nroieZ
From Mai and Cod. Rup.,
ut
supra
also
Dam.
Par.
567
and Cod.
Reg. f.
210
b.
Mai omits dOpoa,
and
reads
vyt«ov
for
<i(f)£kfiav.
The rest
give
eiricfifptiv
for
Trpo(T<f>ep€iv
and some minor
changes.
detrimentum potius facit quam
utilita-
tem ;
sed
mensuratis
temporibus distri-
buit
salutem,
atque
alia
in
hora aliam
inferens
medicinam
mite sanitatem
ope-
ratur.
Exod.
xxiii.
33.
§
26. Cl(rir€p
ol
irpocT'rrTaia'avTK,
apriois
Paivuv
TTocriv aSwaroCvrcs, /jLaxpav
tov
Kara Tqv
oSov riXovi
vdTtpi^ovcn
TrpotTKap.-
vovTK' ovTia KoX i;
i/fVXV
' 1^ irpos tvai-
fStiav
ayovaav
dSoi'
avvtiv KwXveTai,
Trpoiv-
Tvy\avov(Ta
rals
dctpiaiv dvoBiaii.
Avrai
yap claiv
c/X7ro8iot
Kot
irpoaTTTaurp.d.TtDv
ama(,
ot tor
KvWaivwv
6
vous v<TTepi^ei
nys
Kara
t^wti'
oBov.
'H Bi
o'Sos
i<7TLV
'q
iirl
TOV TTttTtpa
TiSv
oXcDV TtXeVTOUCTa.
Dam.
Par.
774
(Cod.
Rupef.)
Ik
tov a
Twv
iv
i^oBii)
^TjTrjjxdTUiV.
Exod.
xxiii. 33.
Cur oflfendiculum
appellat
alienorum
deorum servitutem
1
§
26. Sicut qui scandalizantur
sanis
pedibus,
eo
ipso
quod
non
possunt lon-
gius procedere,
fine itineris
destituuntur,
iam prius desistentes
:
sic
et
animus
ad
pietatem
conductus
facere
earn
viam
im-
pedietur,
prius
impingens
invia
impieta-
tis,
quoniam
haec
sunt
obstacula
et
scandali
causae. Quare claudicans
mens
desistit ex naturae
via. Via
autem
ilia est, quae ad patrem fertur
sicut ad
finem.
Exod.
xxiv.
1.
g
28.
Ovx
opas, on
TOV
inipoi
-q
Bvvafius
Tot's p-tv
a<ji£a'Tr]Koa'i
pcp.tTprjp,€vov
Bidcn-qpa
-irapi^ii
^(iJs, Ka.TaKa.Ui
Bi
rov%
iyyi^ovTa's
Opa,
fx-q
ToiovTov
Ti vdOrji
Ty Biavoia,
p.-q
<TE
o
iroXus
TTopos
aBvvdTov
trpdypAXTO's
dvaXia(Tr).
From
Dam.
Par.
748
(Cod.
Rup.
f. 22
b).
Exod.
xxiv. 1.
Quare
dicit
adorabunt
a
longe
domi-
num
?
§
28.
Quemadmodum
qui prope
ignem
sunt,
comburuntur,
qui
vero
procul stant
a
longe mensurato
intervallo,
securita-
tem
habent
:
sic
res habeiur
in animis.
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PHILO
JUD^US.
69
Exod. xxiv. 10.
§37.
....^
OvStis av-)(rjiT(.i Tov
doparov
6(.ov iSctv,
cifas
dXailpvtia.
From John
Monachus
(Mang. ii.
662)
~
Cod. Rup. f. 55. Mangey reads aXoyicr-
ria. bat the
MS. has aXa^oveio.
Exod.
xxiv.
11.
§
38. To
ju.£v
prjTov
Svqyr]iJ,a
cjiavcpav
i)(ti
TTjv
aTToSotriv ws
airavTwv
<tu>u>v Siarrj-
prjOivTwv, TO 8e Trpos
^lavoiav to Travras
ntpX
TTjv
(vaipuav
(Tvp.^u>vov<i
iwai
koX
(V
fj.r]8tvi
Twv dyaOmv
8ia(f><ov{iv,
Cat.
Reg.
Inedit. 1825
(Mang.
ii.
679),
reading
(Tvix(f>povas,
Cat.
Lips.
i.
col.
829,
Cat. Burney
fol. 141.
All the
Catenae
add somewhat to the
above.
Exod.
xxiv. 12.
§40.
'Eviois
dtf/iKopo';
iyylvtrai
A.oyK7/xos, oi
Trpos
6X.iyov
dvairTfpo<f>opr]6evTe';
avriKa
vTrtvoa-
TTjcrav,
ovK dvairravTa
/mWov rj vwocv-
pivTc;
CIS
rapTapov,
<l>-q<jLV,
i<T\aTia'S.
Ev-
Sai^ovcs
§€ OL
jirj
iraXivSpo/xovvre?.
Dam.
Par. 784 (=Rup.) ^I'Xwvos'
ck
TiSv
iv cfoSo)
^rjrrjfw.TO)v.
Exod.
xxiv.
10.
Quid est
Viderunt
locum,
ubi stabat
deus
Israel, et sub
pedibus
eius
sicut
opus lateris
sapphiri et
sicut
visio firma-
menti
caeli puritate
1
§
37. Haec omnia
Theologo
decentia
ac condigna (sunt) in primis
;
quia
nemo
glorietur
invisibilem
videre deum,
indul-
gens
superbiae.
Exod.
xxiv.
11.
Quare dicit
De
electis
videntibus
nemo
recessit
(s.
discrepavit)
?
§
38.
Littera
expositionem
habet
manifestam quod
omnes integri
servati
fuerint. Ad
mentem autem
[electa
gens
secundum
animam
immortalis est,
quo
(in quam)
pervenit sapientia et
omnis virtus, et
prae
omnibus
regina
virtutum,
pietas. Mors
vero
animae est
dissonantia ad
probitatem et
defectus
harmoniae].
Cf.
Procopius
(ed.
Gesner,
p.
291).
Omnes
incolumes
conservati sunt
:
si
vero
spiritualem sensum
huic
elicere
voles,
indicat omnes
in religionis negotio
eonsensisse
uno
animo.
Exod.
xxiv. 12.
§40.
Quoniam
in
quibus
fuit
vitium cito
sese
satiandi
contemplations,
modicum
sur-
sum
volantes
dei
initiatione, statim
retro-
cesserunt,
non
tantura
volantes,
quan-
tum
deorsum
tracti, nempe in
Tartari
profunditatem.
[Qui vero non
redeunt
a
sancta
divinaque
civitate,
in quam
trans-
migrarunt,
principali duce
usi sunt deo
in
habitationem
constantem.]
8—2
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60
FRAGMENTS
OF
Exod.
xxiv.
16.
§
45. 'Evapye'o-TaTa
SDcrcoTrei
tovjs
€yyvs
vTTo
d<T€^(iai
fLTe ^XlOiottjtos
olofnevovi
TOTTiKa.'S
Kol
fiiTa^aTiKai
Kti/iytrets
eivai irepi
TO
^£101'.
'iSov
yap
£/i<^a>'<us
ovtov oitTuoSr)
$f6v,
Tov
Kara
to
nvai
//.ovov
i7nvoovfj.€vov,
KaTtXr]\v6tvai
(j>r]criv,
aXXa
t^v
Sdfai/
avTov.
Aim; Se
rj
ircpi
tjJi'
Sofav
iKSo)(7j'
-q
/xtv
TTapovcTiav
iix<f>aivov(ra
ruiv
SvvafjL€<j)v,
cttei
KOI ^ao-iXcu)?
Acyerai
Sofa
rj crrpaTiwriKy
Suva/its'
17
8e
T^
SoKii]CT€L
avTov
fj.6vov
Kal
viroXri\pu So^rji Otia's,
(us
ivfipydaOai
rais
TiSv
TrapovTwv
Siavoiais
cj^avraaiav
ac^ifeus
dcov,
<us
9;kovtos
cts
/JeySaioTanjv
ttiVtiv
T(3l/
//.eAAoVTCDV
VOfloOfTitdOaU
From
Cat.
Reg.
Inedit.
1825
(Mang.
II.
679),
Cat. Lips. i.
col.
832.
AfiaTos Ktti
aTrpoo'TreXacTTOs
ovtius
eoTiv
o
^€10?
;^<opos,
ovSe
t^s Ka^apwTaTijs
Sia-
voias
TocrouTov
vi/fos
Kpocavafirjvai
8wafj,e-
vrj^
(i3s
^t'fet
fwvov
iinxl/avcrai.
From
Dam.
Par.
748
=
Cod.
Rup.
22
b
(K
TOV avTov,
rjToi
ToiJ
TcXcvTai'ov
tcuv
iv
i$6&m
^rjTOv/jLiVKav.
Exod.
xxiv.
16.
§
46.
Tor
to-ov
dpiO/jiuv
diriveifie
kol
ttj
TOV
Kocrfiov
ytVfdtL Kai
ttj
tov
opaTiKov'
ytVovs iKXoyy,
t^v
i^dSa'
/SovXo'/nevos
eVt-
otifai,
oTt
auTOs
kol tov
koct/aov
f.h-qp.Lovpyy]-
ui
Kttt
TO
ytVos ClXeTO.
*
This
interpretation
is
found
in
Philo,
patsim:
viz.
Israel
=
homo
videns
Deum
=
(7K
HKI
B»K).
Exod.
xxiv.
16.
Quid
est
Et
descendit
gloria
dei
super montem
Sina
?
§
45. Evidenter pudore aflScit eos,
qui sive impie
sive
stulte existimant
localem
ac mutabilem inotum
inesse
divinitati.
Ecce
enim
manifeste
non
substantiani
dei,
quae secundum
essen-
tiam
solam
intelligitur,
descendentem
ait,
sed gloriam suam.
Duplex
autem
est
gloriae
notitia : una, quatenus
essen-
tiam
ostendit
virtutum, nam et regis
dicitur gloria
virtus exercitus;
altera,
quatenus opinionem
causat
solam
pu-
tandi
videre gloriam divinam,
faciens
in
occurrentium
mente apparitionem
adventus dei,
quasi
vero,
qui non
ibi
fuerit,
ecce
iam venerit
ad
firmam
fidem
legis
tradendae.
Itaque
inascensibilis
atque inaccessibilis
utique
est
divinus
locus, ita
ut neque
purissimi
intellectus
tanta celsitudo
ad
eum
ascendere
queat,
sed
solummodo
appropinquare
satagere.
Exod.
xxiv.
16.
Cur operitur
mons
nube
sex
dies, sep-
timo
autem
Moses
sursum vocatur
1
§
46.
Parem
numerum, sex videlicet,
impertiit
tam mundi creationi,
quam
theoricae gentis
electioni, volens
osten-
dere
imprimis,
quod
ipse
et
mundum
fecit
et
gentem
virtute electam.
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PEILO JUD^US.
61
'H
St arnxXijcns
rov
TrpotfirjTOv
SivT€pa
yivurit
€(7Ti
T^s
irpOTipa^ a/jnivoyv.
'E/SBo/xy
Bi
dvaKaXcirai qp.ipa,
Tavrg
Sia-
<j>ipu>v
Tov
TrpoJToirXao'TOu OTt cxeivos
ftci',
c<c
y^s
Kai
/itra
(Tiip.a.TOi crvvicrraro' outos
S^ avev CTco/xttTos'
Sio T<3
/xtv
yr/yever,
apiO/MOi
oiKtios
d.TTiVip.riB'q
cfas'
touto)
Sc,
t;
Upwrarr)
tfivcn';
T^s €/38o/Aa'Sos.
From
Cat.
Lips. I. col. 832
(IIpoKOT-tov).
Again
a
passage
of Philo transferred
by
Procopius
to
his
Commentary.
Cf.
Procop. (eel.
Gesn.
p.
292).
Exod.
xxiv.
17.
§47
To
Se
eiSos riji So^ijs
Kvpt'ou
(firjcriv
ip.(l>t-
picTTaTov (tvai
<f)Xoyi,
p,dWov
Si ovK
ttvai,
dXXd
<jialv€cr6ai
tois
opu (7t'
tov
Oiov
SeiK-
WVTOS owip
i^ovXtTO
SoKfiv eivttt
Trpos T^l*
TMV
Ottaixiviov
KaTa.Tr\ri^i,v,
p-rj
<j)U
tovto OTT€p
i<f>aivtTO.
'ETTK^cpct yovv
to
IvioTnov
Ttav
uicui'
'ItrpaijX,
IvapyicTTaTa
fjLrjvvuiv,
oti
<j>aVTatTia
<f>\oydi
^v,
dXX'
ov
<f>X.6^
dX.r]0ij^.
'ClaTrep
Bi
tj
<}>X6^
irdcrav
rrjv
Trapa^XijSct-
aav vXrjv dvaX-idKei,
outws,
orav
cVk^oid/o-tj
tiXiKpii'1/s TOV 6(ov
Ivvota
rfj
i/'uxS'
aiTas
Tois €T«poSdfovs
do €^€tas Xoy«rp,ovs
6ia-
</)&cip£t,
KaOodiovcra
tqv
oX-qv Bidvoiav,
Catena Inedita Reg.
1825
;
and
Cat.
Lips.
I. col. 832
(Mang. ii.
679).
Exod.
xxiv. 18.
§49.
'Oti
ip-iXXt KaTaKpiTOi
ictaOai tj
diroiKto -
Oitaa
yevid,
koX iiri, TiacrapaKOVTa crta
<^6£tpeo 6ai fxvpia p,(v
fvtpyeTijOticra,
Sid
pAipitiiv
Bi
cTTtSti^a/xevrj
to
a\apL(JTOV.
Catena
Inedita Reg. 1825 (Mang. ii.
Sursum autem
vocatio
prophetae
secunda
est
nativitaa
(sive regeneratio)
priore
melior.
Septimus
enim
vocatur dies, hoc
differens
a
protoplasta terrigena,
quia
ille de
terra,
et una
cum
corpore in
existentiam
venie-
bat,
is
autem
ex aethere et sine
corpore.
Quare
terrigenae
numerus
familiaris
dis-
tributus
fiat
sexenarius,
heterogenae vero
superior natura
septenarii.
Exod.
xxiv.
17.
§47.
Huius virtutis
species
similis
est
flam-
mae
: imo non
est, sed
apparet videnti-
bus,
monstrante
deo,
non
quod
est
se-
cundum
essentiam,
sed sicut
volebat
putari esse
ad
videntium
stuporem.
Adiicit
ergo
illud in
conspeciu Jiliorma
Videntis',
manifestius
declarans,
quod
apparentia
flammae
erat,
non
flamma
vera
ad
mentem
vero,
sicut
flamma
omnem
materiam
immissam
consumit, sic
quando
manifesto
adveniat
dei
meditatio
in
animas,
omnem
cogitationem
a
pie-
tate
alienam
devastat, in
decentiam
re-
ducens
totam mentem.
1
Here the
Armenian text must
be
the
right
one : of.
previous
note.
Exod.
xxiv. 18.
§49.
Damnanda
erat
gens
transmigrans et
per
annos
quadraginta
corruptionem
subitura,
multiplici
invento
beneficio
et
multipliciter
ingratitudine
demonstrata.
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FEAGMENTS
OF
680),
and
Cat.
Lips.
i.
col.
833,
reading
TtcrcrapaKovratTiav.
Cf.
Procopius in
loc.
Exod. xxiv. 18. Exod. xxiv. 18.
§49.
'YTrep
tav iv
i(TapiOfjLoii
t^/j-epaii iKtrait
rov
iraTc'pa,
koI fidXiara
irapa
tolovtov
Kaipov,
iv
w
SiSovTat
vop.01,
Kat
(ftoprjTov
Icpoy,
rj
(TKrjvj. Tiai
yap ot
vo/xot
;
apa.
y€
toTs
aTToXXv/icvots
;
'Yirkp
tlvwv
Si al
Ovcriai;
[apa]
T(3v fxiKpov vcTTtpov
(f>6aprj<T0jx€vu>v
TrpoTjSet
yap
(os
5rpo<^7;Tijs
to, iao/xeva.
From
Cat.
Lips.
i.
col. 834
(JlpoKo-
TTIOV).
Cf.
Procopius (ed.
Gesner,
p.
292).
§49.
Aequali itaque tempore
dierum
pro
annis
sursum
perstat,
precibus ac intercessione
reconcilians
patrem :
maxime in
tali
tempore, in
quo
et
lex
divina
datur
et
portatile templum
verbis erigitur, Testi-
monii
Tabemaculum
dictum.
Cui
enim
erat
lex
1
num eis,
qui
perituri erant t
Aut
cuius
gratia
erant
oraculal an
eorum, qui
paulo
post deperdendi
erant
t
Caeterum
mihi
videtur,
quod
dicat ali-
quis
:
Praesciebatne illud quod
futurum
postmodum erat ei
iudicium
1
Exod.
XXV.
Exod.
XXV.
2.
§
50.
Trjv
KapSiav dvTi
rov
T^yep-oviKov
§
50. Cor
nunc pro
principali (in ho-
TraptiKrjfjiev
-q
ypatpi)
mine)
in
medium
sumit.
Mai,
Script. Vet. vii.
103,
from
Cod.
Vat.
1553
as
$tX<n)vos. Ik
tov
nXevTaiov
T(ov
iv e^dSo) ^rjTij/AaTUV.
O
iJ.ri
ix Trpooipecrtws
airap;^(DV
6(w,
Kal av
TO,
p.eya\a
Travra Kop-ity
para
T<ui' ySatrtXi-
KW 6rj(ravpu)V, UTrap^a?
ov
(f>ipei.
Ov
yap
iv
iJXats, aXX' iv
tvare^ti
BiaOitrei
tov
Kop.i-
^ovTos
ij
akriOrji airapyri.
John Monachus (Mangey
ii.
670)
tV
TOV
TiXtvTaiov
T<oi' iv
e^oSo)
^rjrrjpaiTwv.
(xifTf^ii is
an
emendation of Mangey
for
ivcTi^ila.. Should
we
not
also
read
ftijaXKa for
/jLtydXa
1
Qui
vero
invitus
obtulerit, [oblivioni tra-
ditur, se ipsum
fallens]
: quum
argentum
quidem
aut
aliud quicquam
introduxerit,
primitias
tamen
minime
adduxerit.
From
the
Latin
there
is
some ground
for supposing the
last sentence
in the
Greek to
be
a
gloss.
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PUILO
JUDJiUS.
63
Exod.
XXV.
11.
§55.
Oi
a<JTipi<i aTp€<j)ovTai
Koi t'lXovvrai
kvkXoi''
01
fiiv
Kara
ra
avra t<u
(rvfUTravTi ovpaviS,
ol
Si Koi
Kivij(ri(Tiv
iSiais
(add
as)
tkaxov
i^atpdroL's.
John Monachus
(Mang.
ii.
Tov
^
T(3v
Iv e^oSo)
^r}Triixa.TU)v.
670)
Exod.
XXV.
11.
§55.
O T<Sv
avBpuyjrtav
pio<s,
o//.otov/xcvos
iriXayu,
KvfiaTmriL^
koX (TTpo(j>a^ iravTola^
irpocmrL-
Se)^eTai,
Kara
T£
euTrpayias, Kal KaKOTrpayia's.
iSpuTai yap
oiScf
TiSv
yrjyevuiv,
aXX
(oSe
Koi iKUdi
Sia<j>€p€Tai,
oitt
CTKac^os
6aXaT-
Tevov
vtt'
ivavTLUiV
Trvevpxi.Tdyv.
Ex
Anonymi
Collectione
Florilega MS.
Barocc.
143
(Mang. ii.
674),
(om. koI kok.).
Ascribed
to
Nilua
in
Dam. Par.
506
but in Reg.
923 f. 156 b. to
the
ii. Quaest.
in
Genesim.
Dam.
Par.
reads
TrpoaSc^t-
rai,
Cod.
Reg.
n-po(TtvZi-)(erai: and Dam.
Par.
reads
irpayp.o.Tuiv
for
irvtvinaTrnv.
The
last
is
probably a
mistake
of
Lequien,
as
the Latin
gives ventis.
Exod.
XXV.
18.
Tiva
Ta
x^pou/Ji/n
§
62. Td
)^€povlilfi
IpfirjvivtTat
fiev
iiri-
cod.
om.
5
V'^o'is
TToXXij,
7)
iv
erepois
ovojxa.
iTn(TTr]fi.y]
TrXovaia Kal
Kt^^v/xivr].
2v/H;8oXo
Se
i(TTi
hvilv TOV
oyros 8vvafj.f(uv
TroLrjTiKrji;
re
/cat
jSaCTiXtKijs.
llp((T(3vT€pa
Sc
i|
TTOirjTLKrj
rrj^
cod.
oiVe PacriXiKT]';
Kar
iirCvoWLV.
'IcrTyAixcs
yap
aiyc
irepi Toi'
6iov airatrai
SwafitK,
aAAo Trpo-
fTTLVOtlTai
TTWS
tJ
TrOlTJTlKrj
Trj' /Jao'iXifc^s'
fiamXivs
yap tis o ^' toC
//.i;
oi'T09, aXXa
Tou
yeyoi'dTos'
ovofia
Se
tXap^ev
tv
tois
Exod.
XXV. 11.
Quid est
cymacia tortilia quae iu-
bet circa
arcam
construere
?
§
55. Obumbrat per illius
modi
coro-
nam Stellas,
quippe
quae
circumferuntur,
quaedam
per se una cum
caelo universe,
quaedam vero
peculiari etiam motu,
quern sortitae sunt seorsum.
§55.
Exod. XXV. 1 1
Tertio
humana vita, similis reperta
vas-
tissimo mari,
fluctuationes aestusque cir-
culorum
omnigenos suscipit secundum
fortunas.
Siquidem
nihil
terrenum con-
stans est, sed hue
et
illuc vacillans titubat
ad modum
navis mare
lustrantis contra
ventos
contraries.
Exod. XXV. 18.
Quid
sit Cherubim ?
§
62.
Interpretatur
scientia
multa, in
caetera
nomina
intelligentiam
ac
copiam
suam refundens. Symbolum
autem est
duplicis virtutis,
creativae
et regiae
maior
tamen
est
creativa
secundum
cogi-
tationem.
Quamvis enim
coaetaneae
sint
quae
circa deum
sunt
virtutes, verum
prius
intelligitur
creativa
quam
regia.
Rex
enim
est
quisquam non
eius,
qui
non
est,
sed
eius,
qui factus
est.
Titu-
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64
FRAGMENTS
OF
Upois
ypdju/xacriv
j;
fiiv
jroir/nio;
Ofoi,
to
yap
TTOirjaai Biivai
£\«yov oi
iroXaiot
rj
Se
^aaiXiKi^
Kvpios,
cTTttSi;
to
Kupos
arrai'Twi'
ai/aKftTai
t<o
/SaaiXti.
Tischendorf,
Philonea,
144
: from
Cod.
Vat.
379,
f.
385. This and the
following
passages
were first edited
by
Grossniann
in an
inaugural
dissertation
(Leipsic
1856).
Exod.
XXV.
18.
Aiart ;^vcroS ropevrd
§
63.
'O
fxiv
xpv(Tos
av/xPoXov
t^s
Ti/jt.uaTaTr]'; oio'ias, rj
St
ropiia
T^s
fvT€)(yov
Kol
iiriuTrjiJLOviKij'i
(jtvcrvni' ISet
yap
Tas
irp<oTas
Tov
OKTOS
Svva/iCK
iSeas
iSeuJv
virap-
^ov(Tai
KOL
Trjs
KaOapiDTort]^ Koi
a/Atyovs
Ktti Ti/xakffxaTaTr]'; koI
Trpoairi
riji
kmcmq-
lioviKwrartji;
(^vcreojs
/JLtraXa^tiv,
Tischendorf,
ut
supra.
Exod. XXV.
18.
AiOTi
€7r
af).(f>OTepwv
Twv
kXitoJc tou
IXaa-TTjpiov
TO.
x«pov/3tp,
-^p/jLorre
;
§
64.
Tous
opovs
Toi)
iraiTos
ovpavou
Kol
Ko(TfJi,ov 8vit\
Tai? av«)TaTo> <\>povpcu^
ta^piMjOai,
Trj T(
KaO'
^v iiroUi.
to. oXa
0COS,
(cal
T^
Ka6'
^v
ap)(ii.
t<3v
yeyovoTcov.
Eju,c\Xc
yap
(u? oiKetoTOTOi;
xai
o'vyycveo -
TaTOV
KTrj/juxTO'S
TrpoKTjBeaOai
rj
fiiv
TTOirjTiKij,
tva
fjurj
\v6tir]
to.
Trpoi
avTrji;
yivofJLiva,
q
8e
fSacTiXiK-ij,
oiTft)?
/j-r/BiV
prjTi irXioviKT^
p.rjTe
irKfovtKTtjTai,
vop-o)
/Spa/Jevo/jLeva
tco
t^s
lO'OTT/TOS,
v<^
r/s
Ttt
irpdyfjLaTa
8iaitavt^(Tai-
irXtovE^ia
p.«v
yap
xai
ai'to'OTrjs
opft-rji-qpia
TToXeflOV,
XvTlKa TUJV
OVTOiV
TO
St
evvofj-ov
Koi
TO
itroi/
tlprjvrii
cnr€p/j.aTa,
(TU)Trjpiai
ama Kai
t^s
ciaaTrav
Sia/jLovrji.
Tischendorf,
ut supra.
Grossmann
gives
8ta/Aovt^«Toi,
ripixara.
lum autem
sortita
est in sacris
scripturis
creativa
(virtus),
ut deus
appellaretur
quoniam apud maiores
(Graecorum) loco
verbi
/acere (ut
creare)
dicebatur
ponere
(Graece
thyne,
Arm.
tnel :
hinc
theos,
deus). Regia
vero
(virtus)
dominus
vo-
catur,
quoniam
titulus domini ab
omni-
bus
consecratum
est
regi.
Exod. XXV.
18.
Quare aurei
tornatiles'
§
63.
Aururn
symbolum
est
pretiosae
substantiae,
tornatile vero
artificiosae
ac
intelligentia
praeditae
naturae.
Oportet
enim
primas
entis virtutes,
species
spe-
cierum'
esse,
et puriores, simplices
ac
pretiosissimas,
insuper
etiam
intelligen-
tiorem essentiam sortiri.
'
S.
ideas
ideamm.
Aucher.
Exod.
XXV.
18.
Cur in ambobus lateribus altaris
Cheru-
bim
collocabati
§
64.
Tenninos totius
caeli
mundique
duabus ac superioribus custodiis
muniri
(designat)
:
una
secundum
iUud,
quo
omnia faciebat deus ; et altera,
secun-
dum
quod
princeps
est
creaturarum.
Quoniam
velut
familiari
ac
cognatae
possessioni
prius curam habitura
erat
creativa (virtus), ne dissolverentur
per
eam
creata
;
regia
vero
ne
quidpiam
re-
dundasset,
symbolice
concilians victoriam
indicio
paritatis, qua res
perseverant.
Siquidem excessu
imparitateque
incur-
siones bellorum
dissolutiones
sunt
en-
tium,
bene
vero
ordinatae
atque
aequae,
pacis
semina,
salutis
causae atque
per-
petuo
perseverandi.
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PHILO JUDjEUS.
65
Exod. XXV.
20.
AuiTt
ifyqcnv'
iKreivei
ras
Trrepvya?
to.
XfpovPliJ,
iva (TvcrKid^rj
;
§
65.
Ai
fi€V
ToiJ
6eov
irafTai
Swd/J-m
TTepo<j>vovcri,
t }^
avoj
Trpos
Tov
Trarlpa
dSou
yXL)(6iJi.evaL t€
koI
i(j>L€fjLivai' (rvcrKid^ovo-i
0£ Ota TTTipV^l TO.
TOU ITaVTOS
/AfpiJ
' aivtV-
TtTai
hi ojs o
Koa-p.o'i o-KCTrais
xat
(^uXoktij-
pi'ois
(fipovpeiTai,
Svcri
rats
tlpTj/xivaii
8vvd-
fi,i<Ti
rrj re
ttoititlk^
koI
^acriXiKij.
Tischendorf,
m<
supra,
p.
146.
John
Monach. (Mang.
ii.
656)
refer-
ring to
ii.
Quaest.
in
Gen.
gives
the
first
sentence
as also Pitra,
Anal.
Sac.
ii.
p.
xxiii.
e Cod.
Coislin.
(?)
f.
60,
with
the
same
reference.
Exod.
XXV. 20.
Atari
rd
TrpoiTiaira Tuiv
)(tpovl3lfj,
fls
a\-
X.r]ka tKVivd
Kai a/x<^(o
Trpos to IXacTTijpiov
§
66.
JlayKakT]
tis
icTTi
Koi
6iOTrptTrrj%
t]
T(uv
\e)(6€VTUiv (LKtov
'
iSti
ydp
ra?
Bvvd-
/i£(S
Trjv re ttoitjtiktjv koI
jSacriXiic^v
tU
aXXrjXas
ai^opdv,
ra
(T<f>iZv
KaWr)
Karavo-
ovaa's
KOI
aixa
irpos
Tqv
o>(j>eXciav
Twv
ytyo-
vottov
(TVix.Tcvf.ovcra's
'
hivnpov iTTi&rj
6
^cos
eis
lav
Ktti
TrOLrjTrji;
1(tti, koi
/SaaiXev^,
ciko-
T<i)S
ctt BiacTTdaaL
Sui'a/iitis
TrdXiv
tvuMTiv
(XafSov
'
Kcii ydp
BUarrjirav
(Jc^cXiJluds, tva
rj
jxiv
Totg,
tJ
Se
apxH'
Sia<ji€p€i ydp
(KaTi-
poV
Koi
ripp.6u6y}(jav
ircpia
rpoina Kara
T^v T(3v
ovop-dTiDV atSiov
TTpocrPoXriv
ojrtos
KoX ij
5roir;TiK7;
riys fSacnXmrj^
koI
ij
/SacriXi-
KTj 1-175
rroLrjTiKTj^
i^rfraf
dp.t^OTipai
ydp
(rVVViVOVUlV CIS to IXalTTypLOV CtK0TU)S'
£1
fir)
yap
r/v
tois vvv
ov<tiv
iXcws
o
^tos, out
dv
(Ipyafrdf) tl
81a T^s
TTOirjTiKrjs
ovT av
tvvofuridr)
8ia
tt^s
/SaaiXiK-rj^.
Tischendorf, ut supra,
p.
147,
For
tU
dXXiyXas the
MS.
has
eis
dXXrj-
yopiav.
H.
Exod.
XXV. 20.
Quare
dicit,
Extendat
alas
Cherubim
ut
obumbret ?
§
65.
Dei virtutes
omnes
alatae
com-
periuntur,
supernam
ad
patrem
viam
desiderantes.
Obumbrare
vero alarum
instar
universi
partes subsignat,
quippe
quod
mundus
tegatur per
custodiam
ambarum
virtutum
quae
sunt,
ut dictum
est,
creativa
et
regia.
Exod.
XXV.
20.
Cur facies
Cherubim
ad
se
invicem
respiciunt,
et ambo
(vultus)
in propitia-
torium
1
§
66.
Optime
atque
decentissima
est
dictorum
forma
:
nam
conveniens
fuit,
ut
virtutes
creativa
et
regia
se
mutuo
respicerent,
propriam
pulchritudinem
cer-
nentes,
et
simul
in
utilitatem
factorum
ambo
conspirarent.
Secundo
quia deus
unus est
tum
creator
turn
rex, iure
distinctam
virtutem
sumpsere
;
dis-
tinctae autem
fuere
utiliter
ut una
faceret
altera
imperaret.
Quia
vero
separatae
sunt,
concinnatae
quoque
fue-
runt
alio modo
cum
nominibus,
perpe-
tuam
inter
se habentes
connexionem,
ita
ut
tam creativa
spectatrix
sit
principa-
tivae,
tam
creativae
regia.
Sicut
autem
se
mutuo respiciunt,
ita etiam
iure
pro-
pitiatorium
;
quoniam si
non erat simul
convenientium
propitius deus, nee f
ecisset
quicquam
per creativam
neque
disposuis-
set
per
regiam.
9
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6d
FRAGMENTS
OF
Exod.
XXV. 22.
Ti
£OTt
•
yviaa-Oija-o/JLai
croi
€KeWcv
;
§
67.
Tvuia-LV
KOI i'irL(JT)]lJ.rjv
6
flXiKpi-
vecTTOTOs
Kat
irpoi^rfTiKuna.TO'i
vov<s
\afij3avti
TOV
OVTOS OVK
dw
avTOV TOV
OVTOS,
ov
yap
;((i)pt;cr£i
to
fj.eye6oi,
aXX' aTro Ttoi' TrpujTuv
avToC
Kat
Sopv<j>6p<av Bwd/xtrnv
'
koX
aya-
jnjTov iKiiOiV
eis
Trjv
^vyyjv
(j>€p£(T6ai
Tcis av-
yas,
iva
SuvTjTai Sia
tov
Sivrepov
t^iyyov;
to
irpKr^vTcpov koX avyoiiZicmpov
OiddacrOai.
Tischendorf,
ut
supra,
p.
148.
Exod. XXV.
22.
Tt
icTTi
XaXiftro)
avioOiv
tov
IXaoTrjptov
aya, p,i<Tov
T(ov
H^epov/Sip.
§
68. 'E/x<^aiv£t
Sta
tovto Trp<j)TOV
ixiv
OTL
KoX
T^S
r\£(D
Kat Ttji TTOirjTlKrj'S KOI
irao-ijs
8«mfi£<i)S
virtpdvia to Oetov
((TtlV
emiTa 8£ otl
Xa\£t Kara to
p.io'aLTaTov
tiJs
T£
TTOirjTiKrji Koi (3a(TL\iKrj'S '
tovto
Bk
TOLOvTov viroXa/xISoLVCi
vovs''
o
rov
6i0V
Xoyos p.i(TO<i
<uv
ovSev Iv
rfj
^va-ti KaToXd-
TTd
KtVOV,
Ta oka
vXr/pCiv
Koi
IJI.i(TLTfVil Kal
SiaLTo,
Tois
Trap
(KaTtpa
8iE0 Tavat
SoKovai,
</»i\tav
Kat o/jMvoiav
ipya^pfxevoi
'
del yap
KotV(i)vias
aiTtos
Kal
SrjiXLOvpyoi^. Ta
/xiv
Cf
.
Heb. ovu
irfpl
Trjv
kiJ3o)t6v
KaTO,
fiepos
iiprjTai
'
8(2 Si
(TvWrjj3Sr]v dvtoOev
dvakafiovTa tou
yvioptcraL
X'^P '
tlvo>v TavTa
£oti
avfi/SoXa
Sl(^(X.O€lV
^V
Sf TttVTa (Tvp./3o\iKd.
Kt-
)S(i)Tds
Kat
Ta
ff
avTifl
Orjo'avpi^oiJi.eva
vofiLfW.
Kai
iirl Tavrrji
to l\aa-r>jpiov
Kal
rd
iirl
ToS
iXao'Tjy/Diou
XaXSatojv
yXcornj
Xeyoficva
Xfpov/jl/i,
VJTfp
Si TOVTCOV
KaTa
to p.i<TOV
ifxovrj
Kal
Xoyos
Kal
virtpdvu)
6
Xfyuv.
Et
Sf
Tis
ciKptjSus
SvvrjOtiri
KaTavorjaai
Tas
'
Grossmann foCK.
iz.
5
Exod.
XXV.
22.
Quid
est,
Innotescam
vobis
inde ?
§
67.
Scientiam
et
intelligentiam
magis
lucida ac
prophetica
mens
recipit
entis,
non ab ipso (immediate)
ente,
vix
enim
portabit maiestatem
—sed ex
primis
eius ministralibus virtutibus.
Placet
autem
inde ad animas pervenire
splendores,
ut
possit per
secundos
splen-
dores
maiorem
atque
splendidissimiim
cemere.
Exod. XXV. 22.
Quid
est Loquar
tibi
desursum ex
propitiatorio,
e medio duorum
Cheru-
bim'
§
68. Ostendit hoc
imprimis,
quod
propitiam,
creativam omnemque
virtu-
tem superat divinitas
;
deinde
vero,
quod
loquitur quasi
de
medio
creativae
(add et
regiae).
Hoc
autem huiusmodi
quidpiam
arbitratur mens.
Dei verbum,
eo
quod
in medio est
conveniente, nihil
omnino
in
natura
relinquit
vacuum,
omnia
implens,
atque
fit mediator
arbiterque
utriusque
partis
a
se
invicem, ut putatur,
disiunc-
tae, amore
et
concordia facta
;
semper
enim
communionis
est
causa
et
pacificum.
Porro
de area
secundum
partes eius
dis-
seruimus
;
oportet tamen
cuncta simul
resumere
propter notificationem,
quorum
haec
symbola
fuerint, obiter significando.
Symbolica
namque haec erant
: area et
lex
in
ea recondita, supraque
istam
pro-
pitiatorium
;
deinde
super
propitiatorium
Cherubim
Chaldaica lingua dicti
;
su-
perius autem
e
regione
medii
Vox
et
Verbum, et supra
illud Dicens.
Quod
si itaque
accurate
haec perspicere
atque
'
Gr.
add
elp-qvrjs
(rightly).
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PUILO
JUDJUUS.
67
rovTiov
</>v(r«9,
SokcI
jxoi
iracri
tois
aXXots
dtroTa^acrOai
ocra
^rjXuiTO.,
KaXXiai,
6iO(i8((j-
TaTots TT
epiXr](f>9w.
'SiKoirwfji.ev Si tKa(TTov
OlOV
icTTL.
To
TTpWTOV
O KoX
€VOS
KOI
fX.OVa.-
Sos Kttt
dp^rji 7rpe<r/3vTepo^.
'Eirftra
6
Tov
oiTos Xoyos
',
ij
<nr(pfiaTiicq
tiSv
ovt<ov ovcria'
ano
Se tov
6eiov
\6yov,
KdOdirtp
Oltto
' ^VyV'^j
o-xt^ovTai,
al'
8vo
Swafxei^. 'H
p-iv
TTOirjTlK-IJ, KaO' -^V
i6t]K€
to.
TTOLVTa
Koi
SieKoa-fxyjcrev
6
T£;^iTr;s,
avrrj
Oed^
6vop.dt,t-
Taf
-q
8e ^atriXiKiy,
KaO
r/v
ap^n^
rtSv
yfyovoToiv
6
8r]p.iovpy6^,
avrr]
KaXctrai
Kvpios
airo
o«
tovtuiv rmv Sviiv
Bvvdfiitav
(.Kiri^VKacTiv
tTtpai'
Trapa/SXao-TaVet
yap
rfj
p,iv
iroi.rjTiK-ij tj
Xfojs,
'/s
ovop.a
euepye-
Tt9,
Tg
8c
fSaaiXiK^
-q
vopoOeriKi],
ovop.a
Se
tvdvjioXov tj
KoXao Ti;pios
wtto
8e
ravTos
(tai
irtpi TttvTas
r]
KijiuiTo%
tcTTi
8e
KijSunoi
KO(Tp.OV voijToC
<7vjxj3o\ov. 'E;^€t
Sc
Ta
navra
lSpvp,iva
Iv rots
€a'o)TaTots
ayt'ois
0-V/iy8oXlK(US
t; KljiuiTOi;,
TOV d<TWjJ.aTOV
Kocr-
p.ov,
Ta
vopipa
a
KeKXrjKC /xaprvpia,
tt; '
vop.o6fTiKTJv
Ktti
KoXaiTTijpiov
8vvap,iv,
TO
IXacTTrjpLOv,
TrjV
iXeo)
Kai cwcpyeViv,
ras
wepavu)
TrjV T« ironp^iKijv rjTi';
IittI
iridTii
Ttj'S
iXeo)
Kul evEpytViSos,
Kai tiji'
fiacn-
XlKljv,
7yTlS
tCTTt
piX«
Tljs
Ko\a(TT7Jpiov Kai
vop.o6(TLKrji'
vTTip^jiaiveraL
Se
p.ido'i
iav
6 Oiioi
Xoyos, dvarripu)
8e
toS
Xdyov
o
Xcya);/'
IcTTt
Se
koi
d
tujv
KOTtiXtyincVojv
apiOp.O';
f/JSo/xdSi
crvp.irXrjpovp.ivo's
votjtos
KO(Tixo%,
Kai
8tii'a/xets 8vo
o'vyyevcis
17
t*
Kokao'rqpio'i
KaX
tvepyeVts, Kat
tTtpai
irpo
TOVTUiV
SuO
7/ T£ TTOirJTtKTj
Kat T) ^aUlklKlj,
(rvyyivfiav
i)(ov(Tai
fiaXXov vpoi Tdv Sr]p,i-
'
TOV Of,
Xoyoi;
Gross.
'
al
added
intelligere
quis
poterit
horum
naturas,
ultro
ego renunciabo
caetera
omnia,
quae-
cumque
aemulatioiiem
merentur
deifonni
pulchritudine
circumdata.
Verumtamen
consideremus
singula,
utcumque
se
ha-
beant.
Primus
est
(Ens)
ills,
qui
maior
(natu)
est etiam
uno vel
unico
et prin-
cipio.
Deinde
Entis Verbum,
seminativa
entium
vers
essentia.
Ex
Ente
vero
Verbo tamquam
ex fonte
disruptae
sca-
turiunt
ambae virtutes.
Una
est
crea-
tiva,
secundum
quod
posuit
(creavit
scilicet)
omnia
et
ornavit
artifex
;
is
deus
appellatur.
Altera regia,
secun-
dum quod
princeps
est
factorum
a crea-
tore
;
is
vocatur
clominus.
Ex
his
ergo
duabus
virtutibus
germinant
aliae.
Quo-
niam
germinat
apud creativam
propi-
tia
cuius
nomen
est
proprium
benefica;
apud
vero regiam legislativa,
cui nomen
datur conveniens
percussiva
: sub
his
autem et iuxta
haec
area.
Area
autem
est intelligibilis
mundi
symbolum et
habet
omnia
collocata
sede
in
adyto
sanctorum
:
symbolice
inquam
area in-
corporeum mundum
:
et legem,
quam
nuncupavit
testimonium,
legislativam
et
percussivam
virtutem, propitiam
ac
bene-
ficam
superioremque creativam,
quae
est
fons propitiae
et
beneficae
:
atque
re-
giam,
quae
est radix
percussivae
et
legis-
lativae.
Excellit
tamen,
eo
quod in medio
est,
divinum
verbum,
verbum
autem
su-
perat qui dicit. Quibus
dinumeratis sep-
tenarius
completur
numerus : mundus
videlicet
intellectualis
et virtutes,
qua-
tenus cognatae
sunt,
percussiva
et
bene-
fica,
atque duae aliae
his
anteriores,
crea-
tiva ac regia,
cognationem habente ma-
by
Tisoh.
^
ai
apx<d
sic
Gross.
9—2
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68
FRAGMENTS OF
ovpyov
rj
TO
yeyovos
koI
Iktos
o
Xoyos
icoi
t/3So/xos
o Xtyaiv
•
toy 8i
avtoOev
nj
v
Kora-
piO/j-rja-iv
noi-p,
evpifo-ets
Tov
/xiv
ktyovra
nprnTOv,
TOV Se
\6yov
Stvrepov,
rpirov
Bi
Tijf
voirjTiicijv
Svvaixiv,
TCTapTijv
St
tjJv
ap-)(^v,
ftra
ht viro
ph/ ry
ttoitjtik^
irc/XTmjv
T171'
evtpytTLV,
vm
Si
Tg
ySacrtXiK^
l/cnjv
Tjyv
KoXa<rn;pioj',
eySSo/xov
8e
tok
tK Tail'
iSeaJi'
Koupiov.
Tischendorf,
ut supra,
p.
148
—152.
Exod. rxvii.
1.
§99
Owe
ttXovtov
dinra^tTai to
Otiov,
ovrt
irfviav
d.Tro(TTpi<{>fTai
Pitra,
Anal.
Sac. 11.
308,
from
Cod.
Coislin.
276,
f. 208.
Exod.
xxvii.
21.
§105....„
OiStv
ovre rjSiov
outc
crepvoTipov
^
6e<S
SovXtvuv,
o Koi
n^v piyLuTTjv ^aatXtiav
UTTtpySaAAci
Kai /xot
8oKov<7t,v 01
wpioroi
ySao'cXfts
ayaa
Kol ap)(iep(ii ya/ifrOai,
Srj-
XoiWts
ipyoii,
OTi
XPV
'' ^S
T(uv
oXXcov
8«<7 7ro'^ovTas SovXcreii'
Tots XaTptvowo'i
Oew.
From Dam.
Par.
775
(Cod.
Rupef.,
f.
113),
(K tov
13
Tcov tj* e^o'So)
^r]Trjpo.Twv.
Exod.
xxviii.
2.
§107....
Ao^a,
<i>s o
TraXoios
Xoyos, ij/evSiji
coTt
uiroXr;i/f(s Kai
&)Kr;(7ts a/3ey8aios.
Mai,
^cH;5«.
Te^
vii. 102
(Cod.
Vat.
1553),
IK
TiSv
iv
i$6Sio
i,7]Tr)pd.Tun>.
Exod. xxviii.
32.
§118
Oi
XaXot,
TO, o<j>€iXovTa
^(rv)(^a.^e(r6ai
prjy-
wvTei, TpoTTOv Tiva
viro
yXcoo'O'aXytas
irpo-
Xtovo'iv tis Zra
uko^s ovk a|ia...
Dam.
Par.
576 and
Cod.
Reg.
923,
f.
231
;
in
each
case
headed
^iXcoros.
iorem
creativa,
[et
gente
singulisque
;]
atque
verbum
;
septunus
autem
qui dicit.
Quod
si
de
superiors
inchoabis,
primo
Dicens,
et
secundo
Verbum, tertio
virtus
creativa,
quarto
principativa,
deinde sub
creativa quinto
benefica,
et sub
regia
sexto percussiva,
septimus autem est
mundus
ex speciebus
constans.
Exod.
xxvii. 1.
§99
Non
enim
opulentiam
amat
divinitas,
nee
paupertatem
taedet
Exod.
xxvii.
21.
§105
Quum niliil sit iucundum ac
suave
neque
gloriosum
magis, quam
dec servire, quod
excellit
magnum etiam regnum.
Mihi
autem
videtur priscos
reges simul
et
pontifices fuisse, palam per
suum
minis-
terium
facientes,
quod
oportet
eos, qui
aliorum dominantur,
per
se colore deum
officiose.
Exod. xxviii.
2.
§107
Gloria
autem,
ut
antiquus
sermo
vult,
falsa
est
opinio
;
opinio
vero inconstans
per
se
imperfecta (est).
Exod. xxviii.
32.
§118
Servanda
sunt,
ne
laceretur.
Quod
evenit
gulosis
et
loquacibus, qui ubi oportebat
continere, lacerant : ut
ex
garrulitate
quidam
frustra
efTundunt intima,
quae
non
erant
auditu digna.
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PIIILO JUDjEUS. 69
We
come
now
to
the passages
which
are
for
one
reason
or
another
to
be ascribed
to
the books of
Questions
and Solutions but
which
have
not
yet
been
identified.
Quwstiones
in
Oenesim.
Tui'
<f>avk<av
TrXovctos
ov8ci9
Koi av
ra
Trai/TaxdC //.troAXa KtKTqTaf
aXX'
iuA irav-
T£S
ot
a.<j)povK
irivqTe;.
Dam.
Par. 362
and
Cod.
Reg.
923,
fol.
76,
in
each
case
with
reference
to
II.
Quaest.
in
Gen.
Mei^ov
dvBpunrta
KaKov
atfipocrvvrj^
ov&tv
icTTl, TO
iStOV ToS \oy«7TlKOV
ytVoVS,
TOl'
vovv,
i,rip.ua6ivTi.
Dam.
Par. 363
and
Cod. Reg.
923,
fol.
76,
in both
cases as
from
the
sixth
book of
the
Questions
on
Genesis.
Also
Tischendorf, Philonea,
p.
152,
e cod. Cahiiino, and
Maximus
(n.
670).
Dam.
Par.
reads
toS iStou toC \oyi(7/ioi;,
Maximus, tm iSiov.
MeXett; Tpo<jio<i
iin<TTrjiJ,rj<;.
Dam. Par. 405.
Cod.
Reg.
923,
fol.
105,
and
Mai,
Script. Vet.
VII.
99
(Cod.
Vat.
1553)
read
Tpo<^os ia-riv
in
both
cases.
Mai's
codex says expressly
ek.
t<ov
iv
ytvicru
^IJTTJ/HaTCDV.
Ov
dl/j.i's
rd
Upd
/xvdDjpia iK\aXflv
d/jiVTJTOii
(thus
far Dam. Par.
533),
dxp's
av
Ka$ap6oJ(Ttv
rtXtia.
naOdpcru
(thus far
Cod.
Reg.
923),
o
yap dvopyiauTo^ koI
EV^Eprys,
autajxarov xat
vootjttjv
(f>v(Tiv
aKovEiv
yj
pXiTTtiv
dSuvarcuv,
xnrd
rri's
(j>avtpd<;
oi/teu;
aiTaTq6u<:
/ico/xifo'ETai
rd
ap-oifxYp-a.
Tois dfJLXJTjToi'i E/cXaXEiv
p,v(TTr]
p
M
Kara-
XuOVTOS
£(7Tl
ToilS
^ECT/^OVIS
T^S
IfpaTlKrji
teXet^s.
Dam. Par. 533.
Cod. Reg.
923,
f. 25
b,
reading
axpt
KaOapcrwui
(0
for
0).
Dam.
Par.
782 (Cod.
Rupef. f.
189):
by the last
two
expressly
referred
to
II. Quaest. in Gen.
'Qtrirep
Kiovei
otxt'as
oXas
viTEpttSovtriv,
OUTO) Koi al
Oiiai SuvaftEi?
Tov
(Tvp.iravTa.
Koirp-ov KoX
TOV
dvOpiorrdov
to
apUTTOV
koX
6io<\>i\i(TTaTov yEVO?.
Dam.
Par.
749 (Cod.
Rupef.
f.
29),
EK
TOV a
Tu>v
iv
yivicrti
^r/Tij/iarcov.
'Eav
Tis KaT
oIkmv rj
Kwfirjv
-q ffoXtf
7)
(Ova's
ytvTjTai
{j>povi^(Tewi
Epacrriys,
avdyKt)
Tqv oiKiav KoX
vriv
iroXtv
iKiivrjv
ap-eCvovi
/3ito
yfiy](Ta(T6aC
o
yap
atrTEios
KOivov
aya-
6ov
IdTiv
drraaiv,
(^
iToip.ov Ttjv
ac^ EauTOv
TrpOTelvwv
to(f>(X(Lav.
Dam.
Par.
750
(Cod.
Rupef.
f.
33 b)
from
I. Quaest. in
Gen.
OvTO)S
yap
d
(To<f>iai
ipacrrrji
ovoevI
twv
EiKaioTEpcov,
Koi av cnj//.7rE<^VKU)s
Tvy^^avy,
(Tvv((TTiv
r/
(TvvBiaTpi^ei
irovqpoTixTia,
Sit-
^evyiJ.(voi
Tuv TroXXdjc
Sict
Xoyicr/naJv,
Si
ovs
oi;te (rvp.TrX(2v, ovte
(Tvp.TroXn(v(cr6ai,
ovTi
aviflv
XiyiTai.
Dam. Par.
754 (Cod.
Rupef.), Ik
tov
t
TWV
aVTOJV.
'AvflpWTTOtS
TO tVp-fTa^XTfTOV
Sid
Tr]V iv
TOis EKTos
dj3cl3ai0Tr]Ta a-vp-Paivtiv
avdyKt],
OuTO)
yovi/
(f>iXov';
eXop.evoi TroXXaKis
Kal
Ppayyv
Ttva ovToig
SiaTpii^avTt%
)(p6vov,
ovSiv
iyKaX€iv
sp^ovTES
aiti<jTpa<f>y]p,iv wcrti
i^OpiSv.
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70
FRAGMENTS OF
Dam.
Par.
776 (Cod. Rupef.) Ik
t<5v iv
yfvi(T€L
^rjTOVfiivdyv.
To liraurOavtcrBai tS>v
(a<f>a\fitvo)v
kol
eavTov
KaTajxifJii ijOai Trpoi SiKaiov
dvSpo^'
TO
St
dv€- rauj6TJTmi
StaKticr^at
—
apyaXeo*-
Tfpa
TTOiei
rg
>frv)(^
rd
Suva
—
jrpos
kokov
dvSpos.
Dam. Par.
777 (Cod.
Rupef.)
«
t«3v
avruv,
the
preceding passage
being
from
the
Questions on
Genesis.
Ek
T(3v iv yevfcrti
^r]Tr)ij.dTijiv.
EirtLorj
wpoi
woXXd
t<3v
koto,
tov
^Cov
TV</>Xos
o
Ttav
fiTj
irt(f>iko(ro(f>rjK6Tijiv
vols,
XpiJOTcov
ToTs ySAtVovcri
Tas
Ttoi'
Trpayixdriov
iSeas Trpos
o'SiyytaK
Dam. Par.
(Cod. Reg.
923,
fol.
315 b)
referred
to Philo
on Genesis
and
reading
XprjTeov:
and
John
Monach.
(Mang.
ii.
667)
=
Rup. f.
256
b,
ek toIv
iv ytv.
t,7]T.
Ev
OiM
paovov
TO
TtXaov KoX
avei'Stes,
iv
St
dvOpwTTif TO
en-iSccs
koI
arcXcs.
Ai-
ooKTos yap
o
avOpiavo^,
koL
av
yap
aoi^iL-
TOTOS
oAXos
air
aXXov,
aXX
ovk
aStSaKTOJS,
ov8«
avTO(j>v(Si' Kal
ti
iinuTy)p.oviKu>Tipoi
fTtpoi
fT€pov,
OVK
ip.<j>vTtos,
oXXa
(/.(fjiadrj-
ixivoii.
Dam.
Par.
(Cod. Reg.
923,
fol.
335)
from
Quaest. in
Gen. reading
dvOptuiroK,
iTo<^(DT€pos
aXXos aXXi^Xov.
Joh.
Monach.
(Mang.
ii.
667)
=
Rup.
f. 262
b.
'A/ny;^avov
dp/xovCav Kal
to|iv
(cat
Xoyov
Kai
avaXoyiav Kai
roaravTqv
a-upL^utviav
koi
T(3 ovTi tvhaipioviav
dTravTop.ana'dfLa'av
yt-
vitrBai.
AvdyKr] ydp
eti'ai
iroLyyrqv
xai
Trartpa,
KvjitpvrJTijv
n
koX
rjvio-^^ov,
os ye-
yivvqKiv koX
ytwrjOivra
o-oJ^ct.
Joh. Monacli.
(Mang.
ll.
669)
ex
tov
o'
Twv
iv
y€V.
tpijTrjp,,
Ta
avra KaOrjKovra
jroXXaKis
iv€pyov<Tiv
o Tf
acTTcloi
Kal o
(f>av\o%,
aXX'
ovk
otto
tijs
avT^s Stavoias
d/xfjiOTepoi'
6 piv ydp
Kpivtav
i>Ti
KaXov, o
§€
/j.oxOfjpos
prtoptvo'i Ti ToJv
£19
TrXtove^iai/.
Mai,
Script.
Vet.
vii. 100
(Cod.
Vat.
1553).
^iXiavoi' CK
T<3v
S '
ev ycv.
tp/yrrift,.
Also
in
Rup. f. 337 b, reading
Ka^T^Ko'vrti)?,
po)(6rjpio<:
and omitting
a/ic^oTcpot.
Eia)6a<7iv
oi
dvOpunroi iK
vXovaiuiV
ytvo-
p-tvoi
TrevrjTts
iiai(j>vr]'s
r) i^ ivSo^wv
Kal
fieyaXutv
aSo^oi Kal
TOTTtivol
17
c^
dp-
XOVTtav iSiwrai
^
€^
iXtvOipwv
SoiJXoi,
rdls
Tv^ai5
avp.p.€Ta/3aXXeiv
ra
<f>povr]paTa, (j>d-
CTKOVTK
ov
TrpovoiiaOai
twv
dvOpia-irlviav
wpaypdriDV
to
^eiov,
oi ydp
av ypTqcrauQai
^cyaXais kox aTTpoaSoKrjroK
p-tra^oXals
Kal KaKoirpayiai%' dyvoovvTts
irpioTOV
piv
OTt TOVTtov
ovScV
i<jTi KaKov
ovSc
ydp
Ta-
vavTia dyadd,
oti
pyjv
to Sokeiv
ovk dX)j'-
^€ia'
StvTtpov
§€
OTt woXXaKis
TavTa
avp-
fSauti
8ta vov6t(Tiav,
IvtKa
t«3v
dSia<f>6pu>v
i^v/ipL^ovTuiv
'
ov
ydp
irdvTcs
^iptiv
rd
ayaOa
Svyavraf
TptVov
Se,
ojg
e^ryv,
Trpds
aTToircipav ij6<i)v
aKpijiiffTaTii
ydp
^dfravoi,
ot
Trpos
iKarepa
Kaipoi.
Mai, .S'cri^j^.
Fe<.
vii.
101
(Cod.
Vat.
1553).
$tXo)Vos
€K
TOV a'
Tujv
iv
yev.
^rjT-rip..
To iTnopKeif
avo<rtov Kai
aXvo'iTtXco'Ta-
TOV.
Dam. Par.
784
(Cod.
Rupef.)
Ik tcuv
tV
yev£0-£t t,r]TrjpdTwv, also Dam.
Par.
751
(Cod.
Rupef.), apparently
referred
to
the
Questions
on Exodus.
OvSev ivavTLOV
Kai
fia^o/xivov
Tats
6(nu>-
TaTtttS TOV OiOV Svvd/AfO-tV tOTlV
OVTO)S,
<i)S
dSiKta.
Dam.
Par.
787
(Cod. Rupef
f.
238)
£«
TOV
yS'
T<ov £v yev£'o'£t
t,rfqp.dTUiV.
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PUILO
JUDJEUS.
71
Ol
koMTiaV
fXJOVOV
\vlKa.
TTOMTO.
jrpaTTOVTC
^iKa\yTia.v,
iJ,eyiaTov
KaKov, en-trr/Seuovcrii',
o iroici
TO
afxiKTOv, to aKOivuivriTov, to
a<^tA.o>',
TO
abiKOv, to
acrc/Jc's.
Tok yap
av&puiirov rj
ifivcrii
KaTttTKivaa^v,
ov)^
(us
Ta
/AoveoTiKa
6r)pia,
aW
<u5
aycXaia
Kal
o'vvvofia,
KOiv<DViK(i)TaTOv,
Iva
furj fjLovif
iavTto
t,rj,
aXXa
Koi naTpX
koX
fJ^rjTpl
Koi
dSf\cl>ol'; Kol
yirvaiKL
Koi tckvois koi
tois
aWots
(TvyycvicTi
Koi
tftiKoi^,
koa.
Sr/^iioTais
Kai
(^u/XtVats Koi
Trarpi'St Koi
o/io<^i)Xois Koi
jracnf av^pojTrois,
€Ti
fiivTOi
Koi
Tots
fitptiri
Tov
iravTos,
xat
t<3
oXoi Koa/xia
Kai
ttoXii
irpOTCpov
To
TTUTpi KOI
TToiT/T^
'
Set
yap
ctvai,
c'y«
ovTOJS
£<rTt Xoyi/cos,
koivcuvikoV,
<f>iXoKO(7nov,
<f>iXo0eov,
tva
yivTjTai Koi
O(o<f>i\r]s.
Job.
Monach.
(Mangey
ii.
662).
Mai, Script.
Vet.
vii.
108 (Cod. Vat.
1553),
gives this passage
as ex
toS
^
twv
Iv
yiv. t,yjrqiid.Tuiv,
and reads
<j>iXavTiq.
to,
om.
TO a^tXov, reads Tct ctycXato, tavrol
fi.ov(o,
om.
KoX
jxrfTpi,
om.
xat
ff>i\oi<; .
.
.tf>v\l-
Tats,
om. lr(...KO(j/x({) and last sentence.
Cod. Reg. 923
fol.
20 b : as
4>tX(oyos
with some
slight
errors of
tran.scription.
Maximus
(ii.
686)
gives
the
fii-st
sentence,
reading
^iXavTtas
so as
to
connect it
witli the
following
words.
Further in Dam. Par. 721 the whole
passage
is
ascribed
to
the
Abbot
Isaiafi,
and there are a
few variations
in
tlie
reading.
TptiTToi
TroXvTpciTTOV SiairepwvTei piov,
KOt
(rvp.(f>opa.i
Ka6r)ix(pav
cveiXov/xei/oi,
rj-
KUTTO.
Trj%
fvSai/j.ovia'i
^<fil)(6ai
(1.
aitftixdai)
Tiva. irpo
TtXsDS
DiroXa/ii/3a'vo/tev.
Mai,
Script. Vet.
vii.
102 (Cod. Vat.
1553).
4>tX<ovos'
£K
Twv
iv
yiv.
^rjTrjp..
^
I
see
now that this
is
^vyKpvTrreTai
Sta
<jit\iav
vuOov
TrpdypiaTOi
Kttt
aSoKi/xov
TO yv)j<Tiov koi
BoKi/itoTaTov.
Mai,
Script.
Vet.Vii. 103. *tXojvos-
ck
TOu o
T<av
iv y€v.
^TjTrj/j..
Tous
ap^avTa^
«tT« Tcov
dya6<Jiv
ttT< koI
TTOVrjpuiv
/JouXtU/XOtTO) ',
Kat
/XCtXlCTa OTOV
t<f>app.oirrj TOts
jiovXivfMKTi to.
ipyo-,
to'oiis
rjyrjTcov
Tots
(cat TeXeKucrotrtv
aira
to /tci'
yap
fx-r)
(fiOacrai
Trpo'S
to
irepas
eX^cti',
tTepa
Kat
iroXXa
atTia
y
Si
yviofiri
xat
trirovSr]
T(uv
irpoEXo/itVuf
i<j>6aKtv
Swdfid
Kal irpos
TO Trepas,
Mai,
Script.
Vet. vii.
105
(Cod.
Vat.
1
553).
^tXtoi/os'
ex
To£
/3'
TcSv
c»' yev.
^rjnjix.
$tXcDV
Kal
o-uyyevcui/
tpyov
iir€^a<l>pit,€iv
Ta
WTal(T/j.aTa.
Mai,
Script.
Vet.
vii.
107.
4>tX(ovos
c«
TtiJf
tv
yev.
^ijTTjiJ..'
O
cuXa^eVTepos
TpoVos
ov^
ouTtos
tVi
TOts
tot'ots aya^ots
yiyijOev
tus
CTTt
tois tou
ireXas xaxots
aftarat
r)
t^o/Sinai'
dviaTai
nlv
OT
dvd^Loi
(uv dTV)(rj,
t^ofiuTai
St
ot
av
eTrtTijSldJS
KaKOTraOjj.
Mai,
Script.
Vet.
VII.
107.
*t'X<ovos*
£K ToC
8'
TtSv
iv
y€V. ^IjTrjp,.
Tt ovv iviOv/jLijOrj
i
on
Sia
to
evapeo'Teri'
TTfiroiT/rai
o dvOpunro^,
ov
KaT
dvTi(Trpo<firjv,
StOTi iiToi-qcrcv,
dXX'
tos
/A);
iii.p.iivav
to
iroajixa
rrj ets tvap€(XTrj(rLv
iroti/crei.
IIpos
ouv
TO
TTOiTjfia
o Xoyos,
o)0 7r€p
crotfuo'Trj^
StaXoyetTat, ov SioVt
ireifivTiVKev
6 6idi aXX'
OTt
irpoeX^ov
Sta
pa.6vfx,lav
hiafiapTdvii t^s
£y;(€ipJ,O'£0)S.
Pitra,
^wa^. 5ac. ii. 307
(Cod. Coislin.
276,
f.
221). 'Ek
t<3v
tts
ycv.
i.r,Tqix.
Tlie following
passage
seems to belong
to the Questions on Genesis xiv.
18,
being
found
in a codex
which
quotes
the
De Providentia ii.
15.
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72
FRAGMENTS
OF
Questions on
Gen.
iv.
4
and
seems
to
have
no other
Philonea.
This
part
of
the
Questions is
lost
in
the
Armenian.
Ta yap tov
TroXi/iOV
aptoreia
SiSwcri
Tip
itpel Koi
ras
t^s
viKTji
atrapxa.^.
UpoTrpe-
Trttrra-ny
8e
(cat ayiwrar);
TratraJv
aTrap^^dJi/ rj
SeKOLTr] Sid TO
wavreXttov
(tvai
tov
dpiO/jiov,
d<f>
OV
Koi TOIS
'uptV(TL
KoX
V£(DKOpOt« Ol
StKarai
TrpotTTa^tt
vo/iov
KOpTrwi'
Kat
upc/j,-
fLOTuiv
aTToSiSovTat,
ap^avTOS
T17S
aTrapxiji
'A/SpadfjL,
OS
Kai tov
yryoi)? apxrjyiTrj';
((TTIV.
Cramer,
Catena
in
Heb.
p.
580,
e Cod.
Paris.
238.
The
following
passage
is
ascribed
to
the
Questions
on
Genesis but incorrectly
it is De
I'osteriiate
Caini
§
8.
Ue^VKtv
6
acfipviv
iirl
/iiySevos
ecTTavai
Unidentified
passages
from
'
Afj-T^Xavov
avOpioTTivr)
<f>v(TiL
to tov Oi'to?
irpoawTTOv dtacraaOai.
To
8c
irpocrmTrov
ov
KvpLoXoytiTai,
TrapafSoXr)
Se ianv
eh
8rjA.<D-
(Tiv
TTjs
Ka6ap<i>Tdn]i
xai ilXucpLvecTTaTrj^
TOv'OvTO'S IBcai,
CTTClSi; Koi
UV^pODTTOS
OvSivl
yviiipti,iTai
fjidWov
rj
Trpwcrdnrto
Kara Trjv
ihiav
TTOioTTjTa koX
fi.op<^-qv.
Ov
yap
(f>r]criv
6
6to^, OTl ovK
cip.1
opaTos
Trjv
<f>vtTi.v
—
Tts
Se
paAAov
opaTOS
rj
o
Ta aXXa iravTa
yivv^(Tas
opara;
—
ttcc^vkws
8« TOtovTOS
CIS
TO
opda-Oai
vir
ovStvos avOpwiroiv opoi-
pat
<f>r](Ti.
To
8c
aiTiov
»y
dSvvajjLia
tov
ycnp-ov.
Kal tra pi; TTEptTrXcKUV
pijKVVO)
©cov
ytvitrOai Set
irpoTepov
—
osrep
ovSc
oioi'
Tc
—
,
H/a
6cov
i(rxvo-rj
Tts
/caraXaySetv.
'Edv 8c
d-7ro6avrj
fiiv
Tts
ToJ'
OvrjTOV
(Siov,
^T^crrj
8c avTtXa^iov
tov
a^avaTOv,
latos
6
pi;8c7roT£ ti8cv
oi/'CTat.
At
<f}iXoao(jiiai
'
1.
(TKia/.
7rayi(DS
(<al
eprjpftcrOai
SoypaTOS.
AXXoTC
yovi/
aXXota
So^a^ci,
xai
Trept toji'
ovtcov
eo-Tti' otc
pijScvos
o-vp^cySrjKOTOS
KaivoTtpov,
rdvavria.
Kal iuTLV rj
t,u>r] avTOv
Traaa
Kpepxifxivrj,
^d<nv
aKpdSavTOV
ovk
cxovtro
aXXa Trpos
Twi/
dvTunrwvTuiv
Kal
dvTtpedcX-
koVtcui' act <l>opovfx.ivr)
rrpaypaTuv.
Dam. Par.
448
with
large
omissions.
Dam. Par. 750
(Cod. Rupef. f.
35)
refers
to
Quaest. in
Gen.,
omits
jraytus,
reads
KoivoTcpov,
om.
^opovpcvr;.
Mai, Script. Vet.
vii. 100
(Cod.
Vat.
1553),
refers
ck tov r)
koL & rrji
vopwy
aXXryyopias
and
reads
cvcpur^at
8o'ypaTos.
Maxim. 11. 670
reads
the
passage
abbreviated as
in Dam. Par. 448:
inl
pr/Scvos
aicr6dvi(T&ai TrpaypoTOS rj l<7Tdvai,
and avTiiji'
^wrj Trao-a.
Also Cat.
Lips. col. 1601.
the
Questions on
Exodus.
rraaai
Kara tc t)/v
'EXXaSa Kal
jiapjSapov
aKixda'acrai,
^-tjrovcrai
Ta ^vcrcojs, ovSc
to
PpayvraTOV
rjivvrjOrjirav T»;Xavy(Ss iSctv.
2a^i?S
8c
TTiVrts
at 8ia(fiii>viai,
al
8ia/j.d)(ai
Kal CTcpoSo iat
twv
cxao-Trys
aipc(7cu)S
ava-
(TKCva^diTOJj' Kat
acao'KCva^opcvft) '
fJ^fprj'
Kai
7rS.<TLv
opixrjTrjpia
iroXip-wv
yeyovacriv
at
tQv
alpcaiofJidxi^v
otKi'ai',
TV(j>XovaraL
tov
ovva-
fiivov
pXimiv avOpiamvov vovv Tats avTt-
XoytKats ipKTLV,
d/irj^avovvTa Tiva
Set rrpoa-
€(r6ai Kal Tiva SiioaatrOai. Act
tov
(iovXo-
fxtvov
tjjavTacriiiiOrjvai
tov
twv
oXwv
apuTTOV,
(TTrjvai TO
Trp<j}Tov Kara
if/v^riv,
ISpvvOevTa
irayicos
yvm/j-r]
pia,
Kat /jirjKiTl
irpos iroXXa
TrXct^co-^ai, CTTCiTa
8c
o'T^vat
CTrt
<^vo-£(i)S
Kat
yvtopijs
$rjpds
Kal dyovov TravTOS^, oca
(}>dapTa' (dv
ydp TrpoaT^o'CTat Tt Tmv
fiaXa-
K<OTep(DV, o'< aX);o'eTat
T^s
5rpo^£0 ca)S. A-
^
1, TTCU'TWJ',
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PHILO
JUD^US.
73
hvvarrl(TU koX to
oivajTria-Tarov pXtTrov
iSciv
TO
dytvrjTov,
us
Tv<f>\w$rjvat.
Trporepov
1]
6fa(Taardai,
8ia
rrjv
o^avytiav
koX
Tov
iTTtiupiovra
^ajxappov
rtav
ix.apij.apv-
ycSi'.
Dam. Par.
748 (Cod.
Rupef. f. 22 b),
«K
Tov
TcXevraiov t<uv
iv e^oSoi ^t/tov/xo/cov.
7rpQ(Ti(T9ai,
€Tr€UTpeovTa are
corrections
by
Mangey
for
trpoidBai,
aTnuTpiovTa.
H
<l>opa
T(3v
KaKMv
avaKVKo. xai
crrpo^il
rrjv
'jrvxqv,
iXiyyov
auT^ inpiTLOiltra
tov
KaXvTTTovTa Kal
Kafij^viLv
iK(iLai,6p.evov ttjv
<f>vcrci
jxiv
TTpiTTovaav o^j/lV,
tTrtTr^Seucrct
Se
TV(f>\oVIJ.€Vr]V.
Dam. Par.
751 (Cod.
Rupef.)
ck
twv
iv
i^68<a
^r/TrjiidTtav.
At
TTfpl TuJv
TOV
Ofov aperuv
evayiovioi
^rynja-ei's
ptXTiovcri
ttjv
Biavoiav
koI
a^Xov-
<nv a^Xovs
rjBicrTOVi
a/x.a
(cai
tixfteXifJiiaraTOvs,
KOI
ix.a\i(TTa
oTav
firj,
<i)S
oi
vvi',
T7;v
i/'£v8oj-
wp.ov
Kkfjcriv
viroSvofiiVoi
p.iy(pi
tov
Soxttv
vircpfjuxxovo'L
Twf
BoyfiaTiov,
aXXa iraBti
yvr](Ti(a /xer
iirtO'Trjp.ri's
l\vrj\aTOv<Tiv
aXrj-
Oeuiv.
To
ip./xeXt'S Ka\
tvpv6p.ov
ovk iv
tjxovy
/laXXov
7]
Siavota ciriSciKwerSai
TriipiD/j.evov';.
O TOV
<TO(l>ov
Xoyos
OVK
«v
p'^pxiiTi aXX
ev
Tois
hrjXov/j.ivoi'i Trpdy/xacriv
hnBtiicvvcriv to
KoXXos.
Tovs
eVTVyxavowas
tow Upois
•ypa/x/xaeriv
ov
8ei
<rvXXa/3o//.ai^tiv,
ctXXo wpo
Tcoi'
ovo-
/xaTctfV
(cai
pjy/naTO)V
tiJv
Stavotav crxoTrctv,
Kat
Tovs
Kaipovi
Ka\
Tpoirovs,
Ka6
ovs
CKoora
XeyCTttt.
IIoXXaKts
ycip
at
avTal
Xe^tts
iripoK
xai CTepois
vpayp.ao'iv
i^ap-
fw^ovo-iv,
(cat KOTtt
TO
ivavTiov
Stat^cpovaat
Xe^EtS
€771
TOV
aVTOV
TlBip-iVai
TTpay/JUlTOi
(TWOtSovO'tV.
All
from Dam. Par. 774
(Cod.
Rupef.)
referred
respectively
to
the first,
second
and last
books
of the Questions on
Exodus.
n«pi€i^£t
TO
iraVTa,
vjr
ovSevos
irept€j(0-
f;ttvos.
Os
yap
o TOTTOS TrepicKTt/cos
flrto/x,a-
Ttov
to-Tt
Kat KaratfivyTj,
ovtco
Kat d
^tios
Xoyos
TTtpiixti TO, oXa Kai
ireirXifpwKev.
Dam.
Par.
752
(Cod.
Rupef.),
« tov
TeXtvratov
twv
iv
efdSo)
^r]Trjp,dTo>v.
Evtos <j>epeL
TOV
oKtOpov o
t^
KaKia
(Tvifiv
fTTfL
crvvoiKov
()(ii T^v
iiTi/iovXov
Kat
7roX£/;tioi'.
iKavos
yop
Trpos
Tt/nuptav ij
tov
(f)avXov
<TvviiSr](Tii,
oXkoOcv
(us «k
irXijy^s
SctXiai'
TrpoT€ivov(Ta
Ty
^XV-
Dam.
Par.
782
(Cod.
Rupef.),
(k t<2v
iv e^dSo)
^rjTOVnivmv.
Tov
<^avXov o
yStos eTTtXvjros
Kal
TrtpiSo;?,
Kat
oo-a
Kara
Tai aurOrjam ivtpyii,
^d/3ots
Kat dSvvats
avaKtKpaTai.
Dam.
Par.
782
(Cod.
Rupef.),
referred
to
Quaest.
in
Exod.
Lequien
(p.
784)
gives
a
long passage
as €K
T(3v
iv e dSo) ^rjTrjp.dT<iiv, but
a
refer-
ence to Rup. f.
222
b will, I
think,
shew
the
heading
to
be an editorial
addition.
At
TOV
^{ov
X'^P'Tts
ov
p.6vov
dvayKoia
Trapixpvrai,
aXXd
Kat irpoi irepiTT/jv Kat
Sai/'tXeoTcpav
ajrdXovo iv.
Dam. Par.
789
(Cod. Rupef.
f.
277),
from II.
Quaest.
in
Exod.
Mvpia ye,
ov
Xeyo)
Toiv dvayKaioiv aXXa
Kat Twv
PpayvTaTtav
etvat
Sokovvtojv,
«-
(jitvyd TOV
av6po)Tnvov
vovv.
Joh. Monach.
(Mang.
ii.
662),
«
tov
a'
T<3v iv
t^oStt)
^rfT.
The
reference
is
to Cod.
Rup.
f.
55,
where
there
is
however no other heading
than
TOV
avTov.
Mto
avo7ravo-is
^X^s
to'Tti'
ij
KpaTiaTr]
tU
TOV UpOV
TOV
OVTOS
TToOov,
i/ye/uxji-t
XPV-
10
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74
FRAGMENTS
OF
aOai
0(ia
koX
^ovXtuiuLrutv
(cat
Xoyair
KoX
Ilepas
evSaifioviai
to
axXivus
Kal
appt-
jroSs
iv
fwvta
6e(2
crrrjvai.
Joh.
Monach.
(Mang. II.
669)
=
Rup.
f. 178
b,
«K Tov
TeXevraCov twv
iv
e$6S(a
IloWa d<T<j)ii.a'Oii
Koi dSr]ixovov(riv
tOoi
ctrTi
xl/€v8€(r6ai.
tuv
ira^ujv
ovk
iTriTpoirevov-
TU) '
dXrjOcvtLV
fl
TO
i^eDSos
otKetov
iornv.
Mai, /Sfcripi. Fei.
vii. 96
(Cod. Vat.
1553),
tK
TOV a
T<Sv
iv
elo'So)
^rjTrjfidTiav.
To
Tay
<j>avX.oyv
d/cpirov
Kal
avlBpvrov
cv
yvm/iots
Siacrwio-n/o-iv /xaxofJiivovi
piiv
Xo'yous
aXXijXots jxa^^o/jiivai
Si n-pa^ets
xal
lxrj8cTroT€
a~vfji.(j>(iivov(rai
iavTOLi-
Mai, ^^crip^. Fe<.
vii. 100
(Cod. Vat.
1553),
£K
TOV a Twv
iv
e^oSo)
t^rfrrifjL.
Ta
Pov\rifx,a.Ta
tiSv dyaOQv
Sci
/3e-
PaiovdOai
TcXcunjcravTcov
oiSev
i;ttov i;
^(OVTOJV.
Mai,
^m^<.
Fe<. vii.
101
(Cod. Vat.
1553),
€K
ToS
a'rcoi' tv
tfoSo)
t,r]Tr]ii.
To
/a£V
n-p<i)TOTOKOi'
Trpos
to
firp-pZov
ycfo?,
TiKTti yap ywrj'
to
tc
irpcoToyeves
irpos TO
TraTpuoi', yevra
yap
oppcv
to Se
Siavoiyov
irdo-av
/jLifTpav
iva
/*?;
y£VO/ievr;s
irpoiTOTOKOV
OvyaTpo'S,
tlO'
vartpov
iiri-
ytvo/xcvov vlov,
tov
vlov iv TrpcoTOTOKois
KaTapiBfuridd
Ti's, tos
T^s dppevoi
app^ovra
ycvtas o yap
vo/jlo's <^y](rCv, ou
Siotywo't
TTyv
iirjTpav
6
toiovto9 tt^v evOv'S ck
irap^evtas.
Mai,
Script.
Vet. vii.
105 (Cod. Vat.
1553),
£K
To5
8'
TiSv iv t^oSu)
^ifrriiJi.
The
passage
evidently
belongs
to Exod.
xiii.
2.
Ta
fxlrpa
TrXiOvdiftVTa Tov
opov VTTcp-
jSatVct
(OS
yivtaOai. rijv
/xev a/u.€Tpov<^pdi^o'ti',
vavovpyCav
'
Trjv
Se
(ruxf>po(ruv7]V,
(jitiimXiav
'
r^v
8c
dvSpiav,
OpacrvTrjra.
Mai,
.^cripi. Fe<. vii. 106 (Cod.
Vat.
1553),
eK T<i)V ec
t^oSo)
^rjTrjiM.
'H
£v<^uia
TrXeova^ovo-o Tg
pu/^J?
T17S
<^opas irpos TToWa
8r/
Tui' aXuo-iTtXaJi'
ctoD^c
;(a)p£tv cv 8c
Tais
St8ao KaXiais ovk
cXaTTO)
Ta
OVK dvayKoia
tcov avayKato) /
coTi-
8to
TrpocrqKeL
tov
i<j>opov koI
i/'i'X'?'
vfjirjyrjTTjv,
iScrirep
ycojpyov
aya^di',
Ta
vvip-
fidXXoVTa
TTtpiKOTTTeiV.
Mai, Script.
Vet. vii.
108
(Cod.
Vat.
1553),
CK
ToC
a' TiSv
iv
c^dSo) ^riTTj/J-dTitiv.
'O (TotfiuTTiKO^,
yvco/Aijs
ci)v
CTcpas, Xdyois
ou crwaoovo-j
-j^prJTai'
Sic^cicrt
p,cv
yap
oTTveuo-Tt
Tovis apcT^s
cKacTTTjs
cjraiVovs,
oia
Xoyoi
TToXiis cirl
Orjpq.
twv
aKOVovTiav
6
Sc
/3tos co-Tii'
avTuv
TravTOJV ava;rXtos
ap,apTr;p,aTa)v
•
xat
/xot Sokci tui'
ctti
o-Krjvais
VTroKpiTui' Sia^epeiv
ovScV,
01
TToXXttKis rj/j.€kr]ixa'Oi.
koX
aKftpova,
av6pu>Troi
BucfiOapixivoi
Tivcs 8c
Kal
^cpaTrcuovrcs,
cis
ijpcoas
ao-Kowrat*
p-iKpov
8c
WTTfpov ajro-
Oi/xtvoL T'^v
(TKivi^v,
Ta
T^s
iStas
a8ofto9
dva<f>aLvova'i
(T-qp.iia.
Mai,
(ScrtpJ. Fe<.
vii. 106
(Cod. Vat.
1553),
CK TOV
a'
Tuv
cv c^o'Su)
t,r]TqixdTu>v.
Opam'S
irapd
Tas
oXXas
aio'Orja'a's koI
TavTT]
8ia<^cpct, OTi
at
^cv aXXat
tois
alcrOrjTOii
iyKara/jLiyvvvTai, olov
7}
ycvCTis
dvaKipvdraL
TOts
p^/iois Kal i; o(T<j>p-qcn%
Tots
ciravaSiSo/xcVots
aT/xots
Kat
at
aKoal
Tats
<t><j>vo.7i
cKSvo/i.o'ais cts
to
wTa* ovtc
yap avTrj 8ia tov |8a^ovs twv
(TiafmTwv
)(<i)pii, tj/av€t. 8c Ttijv ijn<f>av{Luiv p-ovov ko-to.
d)v
TTpoaPoXrjv, ovTe
Ta
awfuaTa
cts tijv
di/'iv ctcr8vcTat.
Mai, aS'cHp^. Fe«.
vii.
109 (Cod.
Vat.
1553),
CK
tov
a' Ttijv
iv
£^d8a)
^r]Tr]fi.dTO>v.
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PHILO JUDjEUS.
75
Ov
TravToJV KOii'tovijTtov iracrtv
ovTe
Xoyov
ovT€
irpayimTtav
koI
/xaXwrra lepolv*
iroXXa
yap
vpovirap^ai Zit
TOis ((j>ieixevoi^
rtji
flCTOVO taS
TOVTOJV
TrpWTOV
jticV,
TO iicyifTTOV
Kol
avayKatoTttTOV, Trpos Tov
eva
Kat
ovtus
ovTa ^coi'
cvo-c/Jtiav
Kal
ocrionjTa,
t>Jv
eiri
TOis dyaXfiacri
Koi ^oavots
Kal
truvoXaJS
dtfjiSpvixacri,
TcXcTais tc
artXeoTOts Kai
IxvoTTjpioi^
dvopyiaaTOis, avr/wrov wXavTji/
dirwcranieVots
*
Scvrtpov
8«,
KaOapOrjvai
rds
dyvfUTiKos Ka6ap(Tti<s
Kara
T£
(Tw/xa
koi
'P'^XV^
8ta
vofj.iDV
iraTptusv koX
rjOuiv
'
TpCrov,
d^ioTrKTTOv
TOV
crvvafT[itvi(rixov
iropao-p^eti'
€V£';^t;pov, iva
/xi;
Tpa-irit,rj<i
p.fTaXaj36vTCi
lepa'i,
a<T(i>Tu)v
/jLeipaKLwy
Tpoirov,
vko Kopov
(cat vXrjcrp.ovrj'; h'aXXoiu.doicnv i/jLirapoivovv-
Tti,
oTs ov
6ep.i%.
Pitra,
^wa^.
Sac. ii.
308
(Cod.
Coislin.
276,
£.
205),
Ik tov
irponov
Tiuv
cv
i^oSio
^T]Tr)ixdT<av.
The following
passages
are
from
ticus.
Mci'^ova
zeal
(TTrotiSaioTepav
t)}v
eTrt-
/itXeiav
TTOioi)
€«
Tovs
Si'
dpcnjv
y
6co-
aiPiiav
TrTu>-)((v(TaVTa<i
fj
Trevo/xivovs' dXX'
<us £is
Tous eK
voffcDV
5;
(rvjXTrriaixaTutv
duropovvTai
izapd Tovs
CK KaKOTTpayias
Kal
acrwTias TiTco^evcravTas.
Mai,
ScrijH.
Vet.
vii.
104 (Cod.
Vat.
1553),
$tXa)vos* eK
T(3f
£V
Tm AtvLTiK<a
i,rjTrip.dTuiV.
Maximus (il.
568),
reading oXXws
t«
p-aTuiv.
Fragments
from
the lost
hooks
of
Philo, De Providentia.
These
fragments are
printed
by
Man
gey
from
Eusebius:
they
corre
spond
to
the
following
sections
and
pages
in
Aucher's Latin.
Mangey,
il. 634.
Aucher,
§
3.
i.
45.
11.634—642.
§15—33.1.54—72.
II.
626.
§50.
I.
81.
11.643-647.
§
99—
§
112.
I.
107—
120.
10—2
Also in Dam.
Par.
782
(Cod. Eupef.),
reading
koX
niyurrov,
cm.
ovrui,
r.
dyvev-
ovcras, and
by an
eye-error to
rpoTrov,
reading
Tpo<^^s
for Tpave^r]^.
^Oaprov
KaX<3
tov
fj/^
i<f>Le/ji(Vov d<^6ap-
crtas, aXX ocnpiov
rpotrov iViiXovp.tvov
ocTTpaKoSipixta,
otrep icttIv
6 (r(i)/*aTiKOS
oyxos
Kal d
T<J)V OvTjTWV
/3io?.
Ek TOV
TtXcvTatov
Tuiv
iv
e^dSu)
^-qTrjfid-
TWV.
Pitra,
A7ial.
Sac.
ii.
308
(Cod. Coislin.
276,
f.
245),
and
Cod. Eup. f.
240,
MaTatov
ouStv
ovT« aKoais ovre
aXX-p
Tivi
Tiov al(TOrj(Ttii)V
-rrpodLTiOv' lvaKoXov6ovcn
yap
Tais
aTraTais puxXLOTa
Toiv
\j/v^wv ai
^rjpLiai.
Cod.
Eup. f.
45,
«K
Tuv
iv
c'^d&p
([rp-ou-
IJiCViOV.
the lost
book of
Questions
on Levi-
o/u,oi(os
Kal,
v6(Twv Kal, KaKOTrpay/iovias
rj.
On
the
other
hand
it
should be
noted
that
Cod. Eeg. 923
f,
120,
gives the
same
passage to
Didymus,
reading dXXus,
^
d(70)Ttas.
'fls
Setvov irapd to Stov iraOtiv koX dp-
Trd^iiv
Ti irapahoBiv.
Mai, Script.
Vet.
vii.
109
(Cod.
Vat.
1553).
$tXo)vos'
ex T(uv Iv T^
vofJLio
t,r]rr]-
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76
FRAGMENTS
OF
The only
additional
notes
that
I
have
to
make on
these books are
that the
sentence
'X2u^?
7a/)
hl'xa
^vxTJii
ov
KaOalperai
Kaxla,
which
is
quoted
from
Philo
by
Anton
Melissa {Pair. Or.
36,
col.
1101),
is De
Providentia,
11.
§
31.
Also
without
author's
name
in Georg. Monach.
{Pair. Or.
117,
coL
1160).
'Aei
irpos
Ta
o/ioioTpoira
dSiKovcriv
otto-
Trarpos.
Xoyi'a
TO
T<3i'
KpeiTTovoiv.
From
Cod.
Rup. £.
113,
t/c
toC
Trepl
From
Ood.
Rup.
f.
27,
tov
ovtov irtpl
trpovoia^.
irpovoias.
This
is
De
Provid. ii.
15
(Mang. 11.
BcMTiXeiSc
ovK iarnrp6(Tpr]<Ti9
o'lKnoTtpa
635,
Aucher I.
53).
Fragments
from
the lost
book
of
Philo,
entitled
Hypothetical.
The
fragments of
this book
have been published
by
Mangey
(ll.
626
628,
628—631, 631—634).
It
will
be seen
that
I
include under
this
head
the
fragment
on
the
Essenes.
For
Philo
is affirmed
to
have
written
the
Hypothetica
against
the
accusers
of
the Jews (cb?
7r/309
KaTtjjopov;
avTwv iroiovfievoi
\6yov).
And
the
commencement of
the fragment
on
the Essenes
in Eusebius
is
as
follows:
Tovrav
8e
diro
t^?
vTrep
'lovBaCeov
aTToXoyiav Xa^wv a-vye
dvayvcodi
Tavra.
This last fragment
contains
the
Cf.
ad
sentence quoted
by
Anton
Melissa {Patr. Or.
136,
col.
1089),
^iXavrov
yvvrj
p ' '
§
6
Kol ^rjXoTvirov ov /ier/j/tB?
Koi Beivov
^07)
dvBp6<
irapaXvaai.,
where Mangey
(ji.
551)
„
reads irapaa-aKevcrai,.
Observe
also that
this sentiment with
additional matter
is
quoted
directly from Eusebius
in
Dam.
Par.
777
(Cod.
Rupef.) as
follows
$iXavTOv
yvi/ij Koi ^rjXoTWOv ov /ierpio)? tjytpova. vovv
^tvaict^ct. naiSes 8<
ct
Koi
Sttvov
avSpos
yjOrj
irapaXvaai,
Koi
yivoivTO,
(jipovT^p.aTO'S
airoTrXTja^tica
Acat
<Tvvi)(ia-i
yorjTfCaii virayiaOai
'
p.t\eTrjcra<Ta
irapprjcrCas, oaa Kar
tlpmvtlav
irpoTtpov
yapOiDTreia^Xoyovi
Kalrr)vaWr}vvTroKpi(nv,
vttovXo)?
vtttjvittcto,
ravra
aw
mroXp-r]-
tixrirtp
£7rt
(Tktjj' s, oij/tis
ko.1
aKodf
OTav Tortpov
Opdcrov;
eicXaXa, xat avaiirxuvTovua
StXtaoT;
ZiiyrraTTiph/iav, oSs
xnrqKoov
tov
/Jta^cToi
irpoTTtiv.
It is
to
this
treatise that I
think
must
also be
referred the
following
'
For
a
discuseion of
the character
of
this
thetica,
see a very
interesting
tract in
Bernaye,
book
and
of the
meaning of the
term
Hypo-
Gesammelte Abhandlujigen,
i.
269.
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PUILO
JUD^US.
77
passage
from
Cod. Reg.
923,
fol.
332 b, which is exactly in
line
with
the
succinct
account given in
the
second
fragment
of the ethics of the
Jews.
OuK fjri
<f>i\iai
iv \jrv)(yj
to /StySacov
^oi
T^^S
Ke<^a\^s
•
axpi-
T17S
ootias
Trapo-
avfx^oktjiv ifuXiKijiv
djjLtXrjTlov
'
Tavra
Se
triixxj/ai'
Seo/ttVco
TrapacT^vat
' tr^^jf/xara
corf irpocrayoptutrai
•
Se^McraaOaL irpocr-
/xiv
ravra
Ti/t^s,
(rvfj-jSoXa
Se
«ai
jrpdftvo
tovras
•
vJTOvooTTji'oi
'
to
J/iaTioi'
acjxXfcr-
dydwij^ kox
^aptros.
Edited
fragments
of
Philo
not
previously
identified,
nor
referred
to
in the preceding
pages.
The
preceding
collection
and
identification has
much
reduced
the
formidable lists of fragments
found
in
Mangey,
Mai,
Pitra, &c.,
&c.
Of
those
which remain
we
may
also
identify
a
number
:
suppose
we
begin
with
the unidentified
Parallels and
remove
those
quotations which can be
dealt
with.
Dam. Par.
341.
This
is
not
Philo,
but
Nilus
according
to
Reg. 923. Cer-
tainly it is
there
numbered
FA
If after
the
manner
of the
quotations from Nilus,
and
the
title
^iXwi/os
evidently
belongs
to the
previous
sentence from
the
Quaest.
in
Gen.
It
is
referred to Philo again
in Rup. f. 237
b.
In Dam.
Par.
341
it
is
given
to
Clement; in
751
(=
Cod. Rup.)
it is
Clem.
VIII.
Strom.,
but
in
Cod.
Reg.
923
it is
Philo,
and
so
in
Cod. Barocc.
143
(Mang.
11.
674).
It
is
given
to
Clement in
Maximus
(11. 610).
Zahn
makes the
identification in Suj)j)l. Cletn.
p.
29,
viz. Clem.
Eelog. 11
(Dind.
iii.
459).
Dam. Par. 343 following
a quotation
from Qiiaest.
in
Exod.
but
wanting
in
Cod. Reg. 923.
In Dam.
Par. 597 it
is
however
expressly given to
Eusebius,
and so
in
Reg.
923,
and
should
therefore
probably
be
removed.
El
PovXii
vxo
Tov
Otov
^(TiXcotaOai,
fx,rf
^ovXy
dfiaprdvav'
d
8c d/xapTdrti^,
ir(3s
pacTiXivrj
viro
tou
Otov
ajxapTTjiLara, Si
a
17
voiToi
'
Kal voaov
^XV*
ov
(Tw/iaTos.
'Otuv
dvOpmiroi
KaropOiaa-g piov ivdptrov
Si
d(TKij<T«i>i
Koi
dyaO-^i
TroXiTcias,
xai
ccttiv
VTTO
TravTuiv
iyvuiCTfjifvo^, on
i(TTiv
dcrtfirji
Koi
(^o/Sov/Atvos
to;'
Otov,
Koi iKTrtcrrj
tU
a/jLapriaV toCto
i<TTi
vapaVTiafia, 'Av }\-
6(v
yap
£is
TO v\j/oi toC ovpavov,
koi TtTrruy-
Kfv
(h
TOV
irvBix.iva
toC
aSov.
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78
FRAGMENTS
OF
Dam.
Par.
349.
This
is
De
Posteritate
Caini,
§
17
(i.
237).
Also Cod.
Rup.
f. 80
b.
Dam.
Par.
356.
Cod.
Reg.
f.
104. Also
Anton
Me-
lissa (Patr.
Gr.
136,
col.
861).
Be
Justitia,
§
13 (ii.
372).
Dam.
Par.
359.
Cod.
Reg.
923 reading
Xeuo-is
for
§»;»-
o-cts,
and airayaryif
;
and
gives the reference
jrpos
Vdiov, also
in Cod.
Rup. f.
32
omit-
ting
SguKxets
\()>piu)v,
aTraywyrj.
It is Ad
Gaium
§
3
(ii.
548).
Dam. Par. 367
(Anonymi).
Cod. Reg.
923
(Philonis).
Ad Gaium
§
46 (ii.
600).
Dam. Par. 363.
Cod.
Reg. 923
refers to
ex
tov
Trepi
fiiOfj^.
Much
more at
length
in
Rup.
f.
73 b.
It
is
De
Mrietate
§
3
(i.
359).
Dam. Par. 397 and
Cod.
Reg.
923,
f.
97 b.
Also in Anton Melissa,
Patr.
Gr.
136,
col. 801.
From
III. Leg.
Alleg.
§
53
(i.
118).
'O
vov's
iKd(TTia
fjLapTv^
coriv
<ov
ei'
d(f>av€i
e^ovXevcravTO,
koi
to
crvveiSos fXty-
;^os
dSeKOO-TOS
koI
iravTuv
ai/ftvStCTTaTos.
Tilprjvr] Kav
jj
cri^Spa
cirt^^^/xios, Xv<riT€-
XtdTtpa
TroXf.fi.ov.
'n
iroVa KOI
^XiKO. Kaxd
i^ dvap)(iai
<jivi-
rai Xt/xo9, TToXf/xoi,
Sjjouaci?
}(<opiW, arfprj-
GK
xprj/Jtaroiv,
dvayiaycu,
oi Trepi
SovXcia;
KoX OaVOLTOV <^o/3oi
A
TrpiaPws
vTOji-ivovcn
eiri
tovs
ire/x-
i/'ai'TOS
Xaftfidva,
n)v ava<f>opav.
NocTov
Ktti
tftOopvii
diTiov
diraiBevcria.
Td
fi.rj
trvv
Xoyta iravra aiff^a, uxrwip
TO
crvv
Xoy(^
Kocrfua.
A
pretty specimen
of
confusion is found
in Georg.
Monach. (Migne,
Patr.
Gr.
117,
col.
1142)
where
the
passage
is
given rd
p,jy
a-vXX6yo)v jravra
aurxpd,
uxnrtp
to
cruXXoyuv
Koap-ta.
Upon which the
Editor (Boissonade) notes: Codex rapn, ac
duplici
scriptura,
alcrxpa
et
attrxpoiv.
Sensum
vLx
perspicio.
Ascribed
to Nilus in
Dam. Par.
397
but
to
Philo
in
Cod.
Reg.
Also
in Anton
Melissa,
Patr.
Gr.
136,
col.
797,
1055.
Also Georg.
Monach.
(Migne
117,
1153)
referring
to Cyril
and adding ctti-
Xidpis
6iU)pia<s ivi<TTrjp,oviKrjS ovBiv
tiuv
TTpaTTop-ivuiV
KoXov.
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PHILO
JUD^US.
79
a-Tij/jaj
yap
lyyovov
cvySouXtas
d/SovAia
Se
ov
KoXov.
It
is
found in De
Praemiis
et Poenis,
i
8 (II.
416).
Philo
in
Dam.
Par. 405
and Cod. Reg.
Without
the last
sentence
in Anton
Melissa,
Patr.
Gr.
136,
col.
1128.
Ex-
cepting this
sentence
the
passage
is
Be
Sacrificiis
Abelis
et
Caini
§
26
(i.
180).
Antony
continues the
quotation,
as
op-
posite.
Ascribed
to
Philo
in
Dam.
Par.
438,
but wrongly through
the omission
of
the
title Nili which
is
given
in
Cod. Reg.
923.
Dam. Par.
520
and Cod. Reg.
In
Flaccum
§
2 (ii.
518).
Wrongly ascribed
to
Philo in Dam.
Par.
563. It is
ascribed
to
Evagrius
in
Cod.
Reg.
and in Maximus ii.
647.
It is
found in Evagrius (Patr.
Gr.
40,
col.
1268),
Sententiae
ad Virgines.
Dam.
Par.
563
and
Cod.
Reg.
Also Tischendorf,
PhUonea,
p.
152,
e Cod.
Cahirino.
This
is
De
Vit.
Contemp.
§
2 (ii.
474).
Dam.
Par. 564 ascribed to
Clem.
Alex.
but
in
715
as
Philo.
Cod. Reg.
923,
f.
20,
reading
htpov
by
itacism and ox KoXaKciai;
and Cod.
Rup.
f. 275.
It is
III.
Leff.
Alleg. 64
(i.
123).
Dam.
Par. 564
immediately
following
the preceding
and ascribed
to
Philo,
Ad
Gaium,
but
in Cod.
Reg.
this
is
given
to
'H
(Tvve)(qi aXTK-ijcTK
fin(rTrifj.-r}v
iraytav
ipya^frai,
(us
d/JLaOiav
a//.«XeTJj<rta
•
Koi
TraXiv
av$€i
rrjv
iriipav
rj Trtpl
avrrju
Tpifiij.
Mvptot
yoCi'
adXrjdtuii;
oKvia koX rrjv
ik
El
Tis iracras
Tas aperas
Sia
cttouSijs
koI
v)/i/f€o)s
iyKeKoX-TTUTTai,
oJtos ySatrtXais
)(prj-
fjMTi^d,
Koi av
t8i(uTr;s ruy^dvoi.
To)
f/.€V
ayvoia
tov
Kpii-novo'i
Stajaapra-
vovTi.
a-vyyviaixT]
StSorai'
d 8i i^ eiri.a-njp.r]':
dSiKoiv
aTTokoyCav
ovk
e)(€i,
TrpoeaXajKus iv
T(0
TOV
(TWdSoTO'S
8lKa<m]piU).
AaA.Et
a 0(2
Koi
oT€
Sci, koL ovk
aKOVcrcis
a
fir)
Oct.
Xpovov
<f>ilZi<i6ai
Kokov.
Ovk
ay
iliroi
Tts
kralpov
KoXaxa'
vdtrot
yap
(l>iXia^
ij
KoXaKcia.
Tas T<av dp\6vT(av
(vnrpayiai
fiaXXov
rj
rovi
app^ovTas
avTOVi
ii<o6a<n
Otpairtvdv
oJ
TrXciOTOt.
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80
FRAGMENTS
OF
Clement,
and the
ascription
Philo, Ad
Gaium,
is
carried on to
the
next
sentence
which is
edited
as
Nilus. It
is
Ad
Gaium,
§
21
(ii.
566) ;
om.
ol
TrXeTo-rot.
This
is
a
very good
specimen
of the
way the Titles in Collections
of
Parallels
get
misplaced.
Almost all the confusions
are
between Philo
and
Clement or
Evagrius
or
Nilus.
See
Zahn, Supplementum
Clemeniinum
62.
Dam.
Par.
594,
headed Mli: but
Cod.
Reg. 923,
f.
386,
Fvagrii:
both
wrongly,
the
title
Philonis
having dropped.
It
is
Leg. AUeg.
in.
§
34 (i.
108).
Also
Pitra,
Anal.
Sac.
ii.
306
from
Cod.
Coislin.
276,
f.
258,
reading
iiri^tia-iv
and
referring
to
in.
AUeg.
Sac. Leg.
The
passage occurs
again (and as
Philo)
in
Dam.
Par.
710
and
Cod.
Reg. fol.
360,
also in
Georg. Monach.
(col.
1
1
04),
with
the sentence
opposite prefixed, which
may
be
found
in
the
same
section
of the
Allegories.
Dam. Par.
693
referring
to Be
Ahra-
hamo.
It is
De
Ahrahamo
§46
(ii.
39).
Dam.
Par.
683 reading kol d^iap. and
Cod.
Reg.
f.
324
b.
The
passage is
Ad
Gaium
§
1
(ii.
546).
Wrongly
ascribed
to Philo
in
Dam.
Par.
613.
It
is
Didymus in
Cod.
Reg.
and
also in
Maximus (ii.
583).
Tois
a/iapTavovaiv
oiiK tvOvi
iin^ttfnv
(Cod.
Reg.
fTTt^ip^iTai) 6
^£os,
oX\d
Si'Sto-
(Tiv )(povov
£ts
/xtravoiav xat ttjv
tov
<r</)aA-
/laros
uktCv
t«
koI tTravopOtiMTiv.
®eov
tSiov rd
fihf
dya6d
vpoTuvtiv
Koi
cj)6dv{iv
8<j>povfi(vov,
rd Si
xaxa jxt] paBimi
iiraytiv.
T<3
om
TrptuTos
o tro<^o%
dvOpunruiV
•yevovs,
<i>s
KvPtpvrjTri';
/iev
iv vqi,
ap^aiv
Sc
£V
TToXei,
aTpaTrjyo<s
8i Iv TroXc/iO),
ipv^^i]
fiiv
iv
croi/iart,
voiJs
8
iv
if/v)(^,
koX
ttoXiv
ovpavos
fjLiv
iv KofrpM, Oca's
8'
iv
ovpavm
irparl^vTtpo'S
/icv
ovv
Ifni
Tt
koI
XeylcrOm
6
atrreios,
veiorepo^ Se
koX
t(T)(aTos trd'S
d'^pittv,
Ta
viuytipoTTOta
iv etr^aTtaes
TaTTOjueva
/itTlOJV.
'H
KoXacrts vtruOiTii
Koi
(ToxfipovC^ei
iroX-
XjOKis
p.cv
KOI
Tous
apjoipTavovTa^
'
tl
Si
fji.r],
irdvTws yov;'
tovs
7rX»;o-ia^oi'Tas.
At
yap
CTtpuv
Ti/iioptat, ySeXTtovtri
tovs ttoXXovs,
^oj3(j>
TOV
/x);
TrapaTrXijina
TraOtiv.
To
tlSivai Tiva on dyvou,
o-0(^i'as
iariv,
tos
Ktti
TO
ilSivai
oTi
jJStKTjo-e, Sixawo'vrfjs.
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PIIILO
JUD^US.
81
In Pitra, Anal. Sac.
ii.
348,
it is
given
from
Cod.
Barber.
16,
f.
117,
as
Clem.
Alex.,
although
Barber.
I. 158,
f.
135,
says Didymus.
Dam. Par.
692 and
Cod.
Reg. f.
331.
Also
Anton Melissa {Patr.
Gr.
136,
col.
1096)
with some variations, such as
oKovovcra
for
aKovaa,
Cod.
Rup. f.
261.
Also Georg. Monach. (Migne, Patr.
Gr.
117,
col.
1073)
reading
aTro/xaTTet.
It
is De
Prqfugis
§
3
(i.
548).
Dam. Par. 704 and
Cod.
Reg.
Also
John Monach.
ii.
668
=
Rup. f.
267.
From
I.
Alleg.
Sac.
Leg.
§
15 (i.
53).
Dam. Par. 711
ascribed
to
Chrysostom.
Cod.
Reg.
to
Philo.
De
Sacrtficiis
Ahelis
et
Caini
§
34
(i.
185).
Cod.
Rup.
f.
274
with
preceding and
following
matter.
John
Monach.
II.
668
=
Rup.
f.
274,
as Philo, but
in Dam. Par. 713
referred
to Evagrius,
and in
Cod. Reg. to
Clem.
Alex. Quis Dives,
which belongs to a
previous sentence. In Maximus ii.
621
it
is
given to
Evagrius.
Dam.
Par.
776
(Cod. Rupef.
f.
115 b).
Anton
Melissa, Patr. Gr,
136,
coL
1061.
Ad
Gaium
§
29
(ii.
374).
Dam.
Par.
777
(Cod.
Rupef.).
Ad
Gaium
§
40
(ii.
592).
Joh. Monach. (ii.
661).
De
Mundi
Opifido
§
19
(i.
13).
E.
BXa^cpat at
tw
dvorjTwv (rvvov(riai'
koX
oKOVcra TroWaKis
V
/' XV
^^
fKiivrnv <j>p€vo-
PXa^tCas
airo/iaTTCTai Tci
t'SuXa.
OiTjtns aKaOapTOv
tavern.
XoXeTTOv
€vavTtouo-^ai <f>vcr€i.
'Atotov ccTTi BuoKovra
rdi
rt/ids,
<f>eiy(iv
Tois
irovovs
Si'
tUv
a
Tifuxl
[7r£<^vKa<ri
ylvt-
crOai,
Dam. Par.].
NtoTijs
fxtT
efovcrias
avTOKpaTovi op/xaif
oKaOtKrois
)(pti>fifvri
kukov
SvcrfjM\ov
ylvt-
'A(r6ev(<Tr€pai
ri
ttus turiv
aX
yviSfiai
T(3v
yvvaiKoiv
i^oi to)V alaOrjrwv
ixrjoiv
urxvovcrai
vor/rov
KaraXa^tiv.
Ov jravTO
T^
6vr)r^
yivii
yviipiyua.
11
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62
FRAGMENTS
OF
Joh.
Monach.
(ii.
661),
and
Cod.
BeXxiov
tov
fiyj
Kaff
ij8ovi)v
Xo'yw
tj
Reg.
923 (f.
358).
o'ki'vSvi'os
tJo-ux'o.
Z>e Fi<(2
Jl/oOTs,
i.
§
52.
Of
the
seven
unidentified
fragments
published by
Mangey
from
Cod.
Barocc. 143,
three
have
been
already
discussed.
The
following passage
is
also
known
Cod.
Barocc.
(Mang. II.
674)
Cod.
Reg.
923
f.
310 b as
in
Deccdogo.
Tischendorf,
Philonea
p.
152 e
Cod.
Cahirino
and
Maximus
II.
674
and in
Cod.
Rupef.
f.
255. It
is
De
Decern
Oraculis
§
27
(ii.
203).
Cod.
Reg.
and
Tisch.
read a-vvavidvovra.
'Ey)(p6viiov
iOoi
<^v<re<os
Kparaiorepov
k<TTi,
Kol TO
jjiiKpa.
jxr]
KoiXvo/xtva
[afJ-aprij-
/[;taTa
Cod.
Reg.]
<f>verai
koI
CTiStSorat
Trpos
ixiyiOoi
av$dvovTa.
The
following
are
identified
from
Mai,
Script.
Vet.
vii. (Cod. Vat.
1553).
p.
96.
^iXtoi/os
•
£K
ToO
^
Koi
r/
Tuv
vo'/tu)i/
^Oopds
Bex°l'-^v<av
xaipuv
ivtCTTL
Koi /ijjv
IcpiSv
aXXrjyopiai.
qvSe
ewi
poj/iij
Koi tuTOVt'a koL toI'S aXXots
Kvpt(dS
ouT£
iirl yprjit-drmv
rj
KTr)p.dTU>v crw/iaTOS
irKtovtuj-qp.aa-iv,
a
Kai
tw
<l>av-
iTtpiovcria.
ovre ctti
So^i/s
XafnrporrjTi,
oiSe Xototcdv
iarl
Koivd
kol
tois
ixovat.
TroWoKts
crwoXoi's firC
Ttvi
T(3v
sktos
{jrv)(piSv
re
oXeOpov
d7rapain]T0V
rjv€yK(V Sid
to
doTJCTTa-
ovTtav
Koi dySt^ato))'
koi
e^
iavrtSv rds
TOV
Kai
dpi^aiov.
This
is
Cmoc£
J9e<.
Po<.
§
37
(ii.
217).
Also
in
Dam.
Par.
326
and
Cod.
Reg.
923
f.
55
all
against
the printed
text
in
reading
\jruxp<Sv
and in
adding
the
last
five
words.
p.
99. *iX<i)VOS
•
t/c
T(ov
1)'
Kat
0'
vop-mv
Sva-onnjvai
(1.
SvcrtinrrjOrjvat)
KoX
irtpi ivCmv
lipiZv
dXXijyopias.
iTTLirXrJxO-^vai,
vovOta-iav
exSefao-^at
koi
natSeid; otjix^oXov
i] pdySSos
dvev
yap
a-uxftpovia-fiov, dp-i^xo-vov.
This
is
De
Poateritate
Caini
§
28
(i.
243).
Also in
Dam.
Par.
435
reading
Svo-a»nj6^vat and Cod.
Reg.
fol.
116
b referring
to
Clem.
Alex. Strom,
a, reading as above,
also
mv for
ivtiav.
p.
99.
EvijStis ocroL
Tuv
StSaerKaXcoi'
p.-q
Tpos njv
ToJv
yvtopifunv
Bvvap,LV,
aXXa
Trpoi
rijv
iavTwv vTreppdXXov(Tav i$iv tirt^etpoEtn
irotetcr^eu
rds
v(j>r)yrj<T€ii'
ovk
eiSoTts tos
SiSacTKaXids
eTi'Sei^is /iOKpu
Sio^vo^tv
o
/ntv ydp
eiriSoKKv/xcvos
t^
r^s
wapovcriys
e^ccdf
evfjiopia.
KaTa)(p<oii€VOi
av€/i7ro8iaT(os
rd
«v
jiaKpw
)(p6v(o
irovrjOivTa
otKcia
(cod.
oiK£t ) KaOdtrtp ypa(f>tu)v
€pya
irXadToUv
eis
Tovfi.(f>av€'S
irpo^epti, TOV
iropd
t<3v
TroXXtSv
Brip(op.€Vo<i
hraivov
'
ovSe
8i8d<rKeiv
CTt^'ip* *'
Old
ns
larpos
dya^os
ov
irpos
[to
Trj<i
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PHILO
JVDJEVS.
83
ri)(yi\<i
/ueyc^os,
oAAa
Trpos] Tr\v
rov
6tpa-
ocrov
Tw (ca/xvoiTi Sei
«rTo;^a(|o/i€VOS
(1.
(Tto-
n-fVo/xcVov
Suva/itv
a<f)opwv
ov^
o(Ta
e/c
t^s
T^a^d/x.€vov)
tov
fxirpov
irpotfieptov
StSajtrii'.
Te)^s
TTfTTopiKCv,
afi.v6r]Ta
Tavra
ye, aAA
This is
2)a Posteritate Caini,
§
42
(i.
252).
The
passage in brackets
is
omitted
by
o/Aotor.
For the rest
compare the
printed
text.
p.
103.
4>iX(ovos-
€K
T<Zv
jTtpl
TOV Upov.
^(^
^^^^^
ivaipS-qiTtTai vTri
ryj'i
/SXa^tpco-
McToSoTcoi'
ou
iracrt
wavTuv, aXXa
tuJi/
tcitijs
Trapivrjix.tp-qBila'a (Tvy^KTeoii
ra
l<^apixot,6vriav rots
K-qxpOjxivoi^.
ei 8e
juij,
to
o/xoia
tois avo^tots
a.Trovij).iiv
avuTOV
to
Se
KaAXi(7T0v
Kal
XvcriTeXto-TaTov Ttoi' ev tu ai'to'oi' Trrj-yi)
Kaxco;'.
Z>e Monarchia
li. 13 (ii.
231),
also found in
Cod.
Reg.
923 fol.
334 with slight
variation,
and
adding
from
the
same
passage
as follows
El
yap
'(TOV
.
.
.ol<TovTai
vavrtn
Kv^tpvrj-
^ovkevTalirpofiovXoK
Kala-w6X.iiiiap^ov<n.v
Tats,
Icrov
S(
(V
Tais
/xaKpoL^
Tpirjpicri
Kal
ISiwTai,
Tapa)(al
Kal
crTa(r£is
ytvyja-ovraL,
kol
vavap^ais
iptrai.
(cai to
iiri^aTiKOV,
tv
rt rj Xoyu)
icto'tijs
Ti]V
Bi
Ipytav
dvuroTrp'a
OTpaTcnreSoK
'(tov
t7nr«s
/itv
xiXidp^OK ycwT^att.' to yoip
Tcts
(add
o/ioias) d^Ca^
OTrXiTtti Se
Ta^idp)(aK,
\oxayol
Si
crrparq-
dvop-oion aTrove/x.eii'
dvKrov
to
St avurov
yoTs, cv Si TToXeo't StKaorais
Kpivofievot.
Kal
Ti^yi;
kukcov.
p.
107. $iXa)vos £K
Tou
^
Kal
>;'
T^s
vo/xuiv
Ifpoiv dWrjyopias.
Ev
u
/icv
i/t^XB
'''°
^fJ^S alcrOrjTov
<i5s
jxiyixTTOV dyaOZv
TeTLp.i)Tai,
iv
Tavrg [add
Xoyos]
octteTos
ovx
(vpiuKfTai ti Se tKirfpi-
iraTti
(L
ffj.Tr€pnraTii)
6
Oto'S, to
sktos
atCT^»7T0i'
dyaOov
ov;( uirct'XjjTrrat.
gwoci
i)e^ Po^.
§
2 (I.
192).
p.
107.
^iXcoros' Ik
tJJv
y
T^s
v6p.mv
Ltpwv
aWrjyopiai,
Boo-tXevs
f\6pov Tvpavvia'
on
6 jx-iv
vo'/i(Di',
d
Si
dvo/Jiia'S
icTTlv
(l<rr]yrjTi]s-
III. Alleg.
Sac. Leg.
§
25 (i.
103)
much
more
at
length
in
Cod.
Rupef.
f. 112
b.
p.
107.
$iX(i)vos'
tK
TOV
t,'
Kal
rj rr/^ v6p,ij)V
l€p<Sv
aXXr^yopias.
Ilanj
eirjOfLi
(A
irpoi to
irepas
^s
Tivos
ovv
(TnoTij/xiji
dcf>iK(<T6ai
Suvoi^Orjaav'
to
yap
tyyvs tLvai
Sd^av
iJ,aKpdv
dyav
tov
TtXovs
a<j>taTrjKev
'
iiril
Tt'Xtios
Tiuv yeyovd-
Tiav
ovSfl's
Trpos
ovStv
fJ.d6r]iJ.a,
aXXd
Too'ovTov ivSd o(Tov
KoiJuSrj vijirioi
Trals
apri
TO fjMvOdvtiv dp)(6p.evoi
rrpoi
ttoXioi'
^Srj
rrjv TJKiKiav
ap,a
Kal
Tcp^iys
v^ijyT^v.
De Posteritate
Caini,
§
44
(i.
255).
The following are
from Pitra, Anal. Sac.
II.
p.
xxiii.
From Reg.
77
f.
660.
'Eo-^dpa dvOpa^i,
Kal
ivXa
iropi,
dvrjp Si XoiSopof
CIS
Tapaxqv
p.axq'S.
This
is Prov.
xxvi.
21.
11—2
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84
FRAGMENTS OF
p.
xxiii.
From
the
same.
Tov
jrvpos
i;
ivvaixm,
airawTia
fikv
v\t;s,
i;crvxaC«,
irapovmci.
St,
avcucattTat.
Philo,
Be
Sobrietate
§
9.
p.
305.
From Cod.
Coislin.
276 f. 259
b.
'Ek
t^s
kotci Muo-ta
Koo-fioTrouas.
Ov^
us
Tri<f>vK€v
6 ^«os
eu
iroittv ovrto
koi
to
ytvofievov
€v irao^tiv
•
£7rti
toC
iJ,h>
oi
8wa/X(is
VTr€pPdXXov(riv,
to St
d(r6(ve<rT€p6v
icrTi,
Si^acrdai
to /xiyeOoi auru;'.
It
is
Be
Mundi
Opifido,
§
6 (i.
5),
also in
Cod.
Rupef.
f.
277.
p.
305. From Cod. Coislin. 276
f.
138 et 151.
iSiov
Otov-
TO.
oZvvaTa
iravTi
ycvryvia
/xoviD
SxivaTO.
koX
Kwrd
x«'pos
[add
etvat].
Vit.
Mosis, I.
§
31
(ii.
108).
p.
306.
From Cod.
Coislin.
276
f.
258. ©eoC iSiov, to.
fihi
dyaOd, irporeiVtiv (cai
<f)Odv€iv
BiDpov/j.evoV
Ttt Se
Kaxa
i^rj
pa8i(d9
lirdyuv.
in.
Alleg. Sac.
Leg.
§
34 (i.
108).
Also in
Dam.
Par.
710
and Cod.
E«g.
923 £.
361.
p.
306.
From
Cod.
Coislin.
276
f.
258. *E/c tov
rf
koL
&
rrj^
vop,o)v
Upuv
dXkrjyopCa^
(also
in Rupef. 178
b.)
'Avat,r]Tovaiv
TOis
(^tXodcois
to
ov,
k&v
/xijStiroTe evpuxriv, <rvy)((upop.tv
'
iKavr}
yap
i$
covT^s
Trpocrcvt^patVtiv t] tov
KaXov
fiyTijcris
Kav
( rep^j; to tcAos out^s.
Be Posteritate
Caini,
§
6
(i.
230).
p.
306.
From Cod.
Coislin.
276.
Ibid. Ek
t(3i/
avrSv.
To <rvv
^£<3
TraveiraCvtTOV to
8k avtv
6iov,
fjtevKTov.
Be Clieruhim
§
7
(i.
143),
the
text reading
xpiKTov,
p.
306.
From
Cod.
Coislin.
276 f. 259.
IK
TOV
Tfjf
Kol
6'
TTji
vo/xtav
dkkrjyopiai.
Ov
irdvTa Trd<TW
xapurTtov,
dWd
Ta
oiKCia
rg
T<ov
Seo/icVcov
f^ua.-...dXkd
/xr/Se
oa-a
Svva(rai,
)(api^ov,
<}>ricriv
6 upos Xoyos,
aXX'
(OS (Kavds iariv o Se;^ojn£vos St^ao-^ai
rj
ov^
opas
oTi
Koi o
Oioi,
ovk
avaXoyovvTas
r/p.di
TO)
/jLtylOii
T17S
avTou
TtXeiori/TOS,
Xprjo'p.ov';
ava(f>6iyy(Tai
Trpos Ttjv
T<5v
w<})fX.rj6rj(ToiJ.iv<ov
Swafuv;
«7r€i
koX
tis
av
ixo>pir](T(v 6(0v
koryiav
lcr)(yv,
TiSv
dirda~rji
KpdTTovoiv aKorji; ro
yap
yfvvtjrov
ovti-KOTi
jJ-iV ap,otp(l Twv tov
Otov
xapL(TiJ.d-
TOJF, £7r£i
irdvTtoi
&v
Sucj>6apT0,
(jitpew
Si
Ti)v
iroXXjJi'
KOL
difiOovov auTtuv
p<op.rjv
aSwaTfi*
810
y8ovXo/i£i'OS
ovrjcriv
T^/x-di
t)(tiv (JSv
£iri8iSoi)0'ii',
wpos
TTjV
TiSv
Xap.^avoV-
T<i>v la')(vv
Ta
8i8op.£va tTTaOpaTai.
Be
Posteritate
Caini,
§
43
(i.
253
sq.),
also
Cod.
Rupef.
f.
276 b.
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PHILO
JUDjEUS.
85
p.
307.
OvK
iv
XpoVco TO a'Tio)/
ov'St
crwo\«i)S
iv
totto),
dW*
vmpdvo)
(cal
tojtou
koI
Xpovou.
De
Posteritate
Caini,
§
5
(i.
229),
from
Cod.
Coislin.
276 fol. 30
(eV 1-75
vo>.
aXAr;y.)
and
fol.
44
{De
pro/ugis),
also
given
in
Cod.
Kupef.
f.
20,
ix
riji
vofiiov
dXXriyopuis, reading
oZv
oXus.
p.
308. From
Cod. Coislin.
276
f
. 47. *Ek
tov
irepl
yti/to-ccus
'A/3tX.
AycvcTTOv TTaOwv f)
KaKMV
i/'V}f);v
evpeiv, <nravLwTaTov.
De
Sacrificiis
Abelis et
Caini,
§
34 (i.
185),
and
Cod. Rupef. f.
67
b.
Aovvarov
air
a.p)(TJi
avdpunrwv
ytvto-tus
axpt
tov
Trapo'vros
ySiov Kara
to TravrcXts
aWTTo.i.Tiov
evpilv
dvTjTw
o-oj/xaTt
ti'ScSc/i.evoi'.
i)e
Mutaiione
Nominum,
§
4 (i.
583),
also
Cod.
Rupef. f.
24,
headed
-irtpX ytvicriw^
'AjSeX,
and
reading
ot^vScSc/acVov,
om.
ycveVeus.
p.
309.
From
Cod.
Coislin.
276
f.
245.
p.
309. From
Cod,
Coislin.
276
f.
138
$iXo)vos,
iK
TOV
TTtpi
fiiOris.
and
259, sk
tov
Trtpi tiSv
fKTovoiia^o/jLit'mv.
Ov
ovi-ttTat
T(3v
<f>aivoiJ,ey<av
dyaOwv
Ov;^
a
Sovvoi
6t6v,
ravra
koi
avOpwirta
KaTtiavLCTTacrOai
17 T(.drf\vfi.ix.ivr)
i/'v^'?, Xafi^dveiv SwaTov,
citciSt;
tu /i€v
TrXfio-Ta
ttXovtov
Kol
So^s
TV^ov,
^
^P)c}^
V
Tt/x^S
tal
jXiyUTTa
xapL(Ta(r$ai. paStov, ij/xiv
Se
ov/c
«iXX
ea)s
ft€i'
oijSci'
tovtwj'
Trdpeo-Ttv, vi/f?;- tvfiapi^
ras
irporeivo/io'as
Zi^aaOai
8(aped<s.
yopovfifv,
<us
o'XiyoSei'as erdipoi,
tov avTap-
De Mutatione
Nominum
§
39 (l.
611)
KcoTttTOj'
Kttl
lKiv6ipoi<;
koX
tvytvicnv
and in
Cod. Rup. f.
277.
ap/xoTTOVTa
TrtpinOLOvcrrj'; /Ji'ov '
imiSdv
Se
TODV
iiprjix,w<iiv tXirts avTui /xovov
rj
eXjriSos
avpa
Ppa\iia
KaTaTTveia-rj
SuXiy^o/XfOa'
uiretKOvTcs
yap
ev'Ws
ivSiSoa/xa'
Koi
dvri-
^TJvai
Kol
dvTLcr^^tiv
ov
hvvdfiiOa.
Upo-
SoOivTfS Se
uVd
Ti5v <^tXo)v
oio'^ifcreaiv
oXiyv
Tiyv
T^s
^XV *
fv/x/xap^tav
tKXttVo/iev
koi
p.
309.
From
Cod.
Coislin.
276 f. 223.
Ov Xrj\j/r],
(f>rj(TLV,
to
ovo/xa
tov
^tov
o-ov
€5ri
fiaraua
ra
p.ev ouv
t^s
Taf
cois
yvfapi/xa
Tois
^cavoia
o^vSopKovCTiv
' ovopja. yap
dii
oevTepov
vTroKti/xevov
irpdyp.aro';,
ctkio,
Trapa-
TrXrjaLOv,
f/ irapiTrtTai
o'cop.aTi.
IlpoeiTrioi'
ovV^Ti Xav^avovTcs, dXX'
,>
^avfpoSs
^• rpo
t^« '^'^ap^c.os
/cai
TI/X17S tov
wapxov-
avTo/xoXoJp.£v.
'^°*'
«'ro/AtVa)S tw
tijs
dKoXovSias £jp/t<3
Tti
This
is
(?e
Ehrietate,
§
14
(l.
365).
^p^irovra
xal irtpl
t^s
KX,;o-ea)S
ci^i-s
irapi^yyeiXtv.
i)e Decern
Oraculis,
§
17
(11.
194).
p.
310.
From
Cod. Coislia
276 f.
34,
Ek
tuv
8t'
eTrcSv xci^aXatW.
AvTos
TraiTa oTSei',
o
7roi);o as
TaSe
djr' dp-^%
/xovo^.
Pitra
remarks
on
this:
sub
ambiguo
titulo brevis locus
caeteris
mis-
cetur
Philoni
jure
ascriptis.
Nee
puto ibi senarios
latere. The
ascription
of passages
in
Florilegia
is
generally uncertain
and
the
titles
which are
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ae
FRAGMENTS
OF
often
written
in after
the body of
the
text have a tendency
to
slip
from
their
proper
positions.
But in
this case the
ascription
ought to be correct,
since
according
to
Pitra
the surrounding
sentences
are
genuine
Philonea.
It is
also
found
without
title in Cod.
Rupef
f.
51,
following
a passage from
Philo
and
preceding
one
from
the
Clementine
Homilies.
As
to
there
being any
latent
iambics
in
the
passage,
it
is
clearly on
the
contrary a
fragment
of
a
hexameter verse
(eiro?) capable
of
imme-
diate
restoration.
But
now the
interesting feature
of the
verse
is that it
is
found
in
one of
the
Sibylline
fragments
(1.
16
of
the second
fragment
as
published
by
Friedlieb):
TtV
7a/J (Tap^ hvvaraL
6vr)r£v
yvwvai rdB' a-Travra
;
dXX'
avTOi
fiovoi
olSev 6
7roii]cra< raS* d-Tr
dp)(fi< .
It is
universally
agreed
that
this
fragment is the work
of
an Alex-
andrian,
this
conclusion
being
suggested
at
once by
the ridicule heaped
on
the worship
of
cat,
crocodile and
serpent.
The
time, however,
of
its
production is
not
so
generally agreed on
:
for while some
hold
it
to be
as old
as
the
earliest
parts of
the
third
book
of
the
Sibylline
oracles,
others depress it to the
time
of
Trajan. Between the
limits
intimated we
may safely take
it
to lie,
and it will be
remembered
that the fragment
is printed
from
Theophilus,
ad
Autolycum,
II.
36,
and that reference is
also
made thereto
by
Clem.
Alex, and Lactantius. We
may
be
sure,
therefore,
of
the
antiquity
of
the Preface quoted.
Nor is
it
without
in-
terest
that
Gfrorer
in
his
Philo, ii.
123,
has
taken especial pains to
point
out
the similarity
of language and ideas
between Philo
and the
author
of
the
Preface,
with
the
view
of
proving the
indebtedness of
Philo
to
writers
who
have
gone
before him
and
certainly
the parallels
can
be
made
very
close.
We shall simply say that
we do
not
see
any
reason
why this
Proemium
may not
be
referred
very
nearly
to
Philo
in time,
place,
language,
and
range
of
ideas^.
For the
meaning
of the
term
Ke<pd\aia
we may
compare Suidas,
s.
v.
Phocylides,
eypa^ev ctttj
koX
i\eyeia<;, irapaiveaei^ tJtoi,
yvaZ/xa?.
a?
Ttves
Kei^aXaia
e7riypd(j)ovcriv.
'
Friedlieb,
Orac.
Sihyll.
c. ix. has made
a
follows
:
Srt t) 'lovSata
2l^v\\a
/cai
Xi\Sii
iKa-
mistake in
saying that
Philo
has spoken of
a \etro' koX
yap
6
HXav
tot Mua^ws ploy
dvo-
Chaldean
Sibyl:
referring
to
Cramer. Anecd.
y
pa<j>uy XaKSaiov eh
ai
aiiroi'
\4yei.
ktK.
Paris.
I. 332.
What
Cramer
has
quoted
is
as
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PEILO
JVDJBVS.
87
p.
311. Cod. Urbin.
125 f.
304.
ib'iXmo'i.
\iym
Si
firj
KaOapovi,
o(rot
^
rratStias
vafifvoi, St atrOiviiav
rov
Kara
i/'V^'Ji'
narairav
ayfvcTTOt.
SitreXeo-av,
fj
TrXoytW,
o/inaTOi,
o Tois /xop/tapvyais
irt^vxev
iirt-
aXXa
/iij £7r'
eu^elav,
ovr>;v
cScfavro, koiXXos
<7Kia^ta'6ai,
KaOaTrtp
iv vuktI Sta'yovTfS
TO
cot^tas
eJs
TO
ao(f>i<mCa'; aTcrxoi fiira-
airurrovdi
TOis ti'
vV*P9'
^<2o iv.
Xapa|avT£s' ovTot voijTov i^oUs I'Setv
ou 8u-
^ttoc? omnia
prohus,
§
1
(ii.
445).
p.
311. From
the same.
Ou
TraVTOS
C0 TI
KTtjfW.
(TiO(j>po<Tvvrj
dXka
fiovov
ToS
^£0<^i\ovs.
II.
Alleg.
Sac. Leg.
§
20
(i.
80).
p.
311. From
the same.
'H8oi^
h/avTLov (TQit^poa-vvq- ttoikO^ iraOti,
7roiKtA.ij
dpenj.
II. Alleg.
Sac.
Leg.
§
20
(i.
80).
p.
311. From the
same.
Oktojs
vtto 6(ov
ctu^tTat, o airoTriTTTtov
tQv
ira^oJv,
Ktti <TT(pit,iav
T^s
evcpyeias
airrmv.
Mi;
iricroi toiovtov
TTToJjtta /iou ij
i/t;^)}
KOI
/xr/SeVoTE
d.va(TTa.iy}
lirX
to tinrtiov
II.
.iZ^gr.
iS^ac.
Zegr.
§
25
(i.
85).
Mi;
rrco-ot
is
an evident
error for ireo-ot.
KoL
(rKipTr]Ti.Kov
Tra os iva ^cov
a-uyrrjptav
Trtpift-iivacTa
fvSaiij,ovTJ(rrj
idv
dtraOiia
p.
313.
From
Cod.
Vat.
1611
f.
232.
Eti cv t<o vo/xia
T^s
Xeirpas
o
//.eyas
Tci
irdvra
Mojo-ijs,
tiJi'
/icv
Kivrjcriv
koI
tircVXeiov
avT^9
(f>opdv
Koi
)(y<Tiv
aKaOaprov,
Trjv
Se
i^ptfiMV
KaOapdv
dvaypd<j)tL' <j>r]<7l
yap
on
idv
Sia)(^iriTaL
iv t<3
Bip/iari, /xtavci d lepevs
edv St
KaTci
)(wpav p-tivrj to Tt]\avyrjfjLa
koi
/iiq
8ia)(ir]Tai,
KaOapul-
ware Ttjv
fiiv
rjcru-
\iav
KoX
fwvriv
KaKlai
koX
iraBwv
Kard
xlruxQV,
Tttvra
yap
aiWTTcrat Bid
Xejrpas,
Be
Sobrietaie,
§
10
(i.
400).
Observe also that
the
whole of this
in
Lucam, c.
xvii.
12.
$lX<0VOS.
ovx
vTraiTiov cTvai*
ti)v Se
Kivqaiv
koX
<f>opdv
viraLTiov
Sftj
ovTtos'
to irapairXijo'ioi' koX
iv
TOis Trpos
Toi' KaiV
Xoyois trtpiixirai
(rrip.u-
(tfSco'Ttpov
•
XeytTai
yap
Trpoi avTOV
'H-
IxnpTK,
^(rvxacrov
rov
/Atv
a/xaprtii',
oTi
KivfL<j6ai
Kal
ivepytiv
Kara
ttjv
KaKiav ijv
Kol ovTOJS
ivoxov
TO
8c
rj(rvxo-^(iv,
on
Itr-
\€(T&ai Koi
r]ptiJ.ov,
awnaCnov koI (Tuynjpiov.
passage
is
quoted
in Corderius,
Catena
p.
348.
From
Cod.
Barber, i. 6 f. 92.
Ascribed
to
Clem.
Alex.
'
A-iirfxavov
rd
/itydXa
irpo
Twv
fXCKpiSv
TraiStvOrjvai.
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88
FRAGMENTS
OF
This
passage
is
not
Clement, but
Philo,
Tit. Mosis,
I.
§
1
1
(ii.
90).
It
is
also
found
in
Dam.
Par.
363
and
Cod.
Reg.
923
f.
76
as
De
fit.
Mosis,
and in
Anton
Melissa (Patr. Gr.
136,
col.
938),
all
reading
TraiSev^mt
for the
TfXta-O^vai
of
the
text.
p.
349. Otrov
SoKet
fj-aXXov
cTvat
(xaXov
yap dd)
T(ov
KpdTTOviov
^
Tuiv ^Eipdvcov
a.KoX.ov6civ
8ia
ySeXTttotrtus
i\irioa.
So
Pitra
prints
from
Cod.
Barber,
v.
11,
f.
97
as
a fragment
of
Clem.
Alex.
Now Grabe,
Spicilegium
I.
269,
claims this
passage for
PhUo,
following
Cotele-
rius
ad
i Ep.
Clem.
§
48,
who
gives
his
authority in the
Codex
Claromontanus
of
the Eclogues
of John
Damascene
:
i.e.
our
Codex
Rupefucaldi.
Anton
Melissa (Patr. Gr. 136,
col.
1093)
also
gives
the reference
to
Philo.
The
passage itself
may
be
found
in De Decern
Oraculis,
§
23
(ii.
200),
not
how-
ever as given by Pitra,
but
as
in Grabe and Anton
Melissa.
KaXov
ydp
dii
t(3
Kpeirrovi
to
)(elpov
aKoXovdelv
Sid
j3f\Tuo<T€<Di
ikTrCSa.
p.
349.
Almost
immediately
following
the preceding
passage and
either
from
the
same
codex
or from
Barber. I.
6,
f.
119,
Pitra
gives
as
a
passage
of Clem.
Alex.:
M)jSa/i(os
njv
<f>vcrLV
alTiu>p.(.6a
'
Travra yap
ySt'ov
ijSuv
^
drjS^
ij (rvvrjOiia
irouL
In
Maximus
(ii.
674)
this
passage
is
referred
to
Philo
;
and
although
I
have
not yet
identified the extract,
I
incline
to
believe
that Maximus
is
right.
In
Cod.
Reg.
923,
f.
310
b.
it is
referred to
Clem.
Rom.:
the preceding passage
being
from the
Clem. Hom., and
the
following one from
Philo.
The
following
are identified
from Tischendorf, Philonea.
152 sqq. From
Cod.
Vat.
746,
f
11.
Atari Tov
iv t<o o-ajS^aTO)
crvWefavra
ov;(
iripoi^
^
KaTaX.ev(r6tk,
eTTEtSjfirfp
o
iv\a
KaTaXevaOrjvai
irpotrcTaf
ev
;
'Atto-
vovs
cis Koxjjr/v
XWov
^.tTi/SaXtv
tlpyacTfjiivio
<j>aiv€Tai
o 6eoi
on
OvrjcTKUV dc^ciXei Kai
TcXeiuTarov
irapavo/xruj.a.
De
Viid
Mosis,
in.
§
28
(Mang.
ii.
168).
From
a
Cairo
MS.
Ai
(K
y^ptifnaTtov
KOI
KrqiMTtmr
CTTi^v/iiat
tovs
yjiovovi
dva\l(TKOV(Ti.'
xpovov
8f
^eiSto--
Oai
Kakov.
Tischendorf
identifies
this
as
De
Vit. Cantemp.
§
2 (ii.
474).
The last
sentence
has
been
already
given
from
Dam.
Par.
563.
The printed
text
omits
ck
and
reads
tVi/AcXetai. Also
Maxim,
ii.
568.
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PHILO
JUD^US.
89
From
the
same.
Ta
KaXa
kuv
tj>66via
Trpos
oXtyov
ivuTKiaaOy )^p6vov,
cttI
Kaipw
Xu^cVto
avOii
dva-
Xa/xir£(.
De Vitd Mods
ii.
§
5 (ii.
138).
Also
in
Cod. Reg.
f.
354
b.
Maxim,
n. 658.
p.
154. KaKi'as
€^o8os
aptr^i ticroSov
(pyd^erai,
us
koI
Tovvavrlov
vTTiKdTdvroi
dyaOov
to
tc^eSpevov
kcikov
claipxfTai,
De
Sacrif.
Abelis et Caini
§
39 (i.
190).
The passage
is
also
found in Dam.
Par.
438
(reading
dirocrTdvros, also
iiriuiipxt-
Toi
with the printed
text).
Also
Maxim,
(ii.
530)
r.
iTriuTtpxtTai.
'
Atottov
yap
dii.aprqpxx.cnv iv6-)(pv% exvai
8'
£7rt
Sixaioit
i<j>
qp.unia
Kovqpf.vop.ivmv,
Tors
Tois
oAXois
Ta
SiKaia
ppajievuv
(also
with
some
extension,
the
first
sen-
a^tovvTas...Kat to
p.h>
SiopoSoKtLv iir
dSi-
tence in
Rupef. 175
b).
KOK
Trap.Trovr]po)v icTLV
dv6ptinr(jiv
tpyov, to
De
Judice,
§§
1,
3 (ii.
345,
346).
p.
155. 'EyKpaTCtas
fxiv
t8iov
vyUta Koi
l(r)(yi'
dxpatrias 8e d<r6iveui
Kal
roVos
ytiTViwaa Oavdrm.
Identified by
Tischendorf as Ad Gaium,
§
2
(n.
548).
Also Rupef.
f. 217.
p.
155.
Ilt(f>VK€v
dt^pmv diX £irl
Tov
op66v Xoyov
Kivovp.tvos •qpip.ia
koX
avan-avo'Ci
hv(TpfVij% iivai.
Also
in Cod. Rupef.
f.
138
b.
De
Posteriiate Caini
§
8
(i.
230).
The following are the
identified
but not
previously mentioned
passages
frojn the Cod.
Reg.
923.
For
convenience
we
will take them
in the
order
of the
printed
editions of
Philo,
observing
that
in
the nature
of the
case
there
are
repeated
not
a
few
passages
which are
given in
the
printed
Parallels
of
Lequien
and
which
(because
they were
identified
by
Mangey
and
used
by
him in
his
text)
do
not
appear
amongst
the
published
fragments.
De
Mundi
Opijicio.
Fol. 334 b
§
7
(Mangey l.
6).
KoiXov
p-ivrnv, v.
p.rj
dpa
xai
tois
aVorcXecr/xoo-tv,
ovStv
fv
draiia.
tci'Iis
8e
aKoXovOCa
Kal
dXXd Tot Tats
Twv
T£KTatvojW,eVo)v
eirtvoiais.
€lpp.oi
tern
Trpor]yovp.tv(av
tivuji'
Kal
Itto-
Fol.
106 b
§
41
(l.
29).
Ek
toC Kara
rarov
n
crv/t/SatVciv
•
yiVtTOi
yap
ltndp.i]va
Mwaia.
Ta KaTa
yao-Tpos
/Spe'^i?
p.ria-lv
yovipa,
twv
6KTap.7]vu>v tTriVav
^oioyovelo--
(TTTa ^(uoyovcicr^at
Tt<f>vKtv,
<Js
irapaSo^o-
^ai
p,y)
Bvvapivuiv.
Also Dam.
Par. 407.
H.
12
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90
FRAGMENTS
OF
rol.375
b§46
(l.32).
Tov
rt)(yiTcni
\ox V
rivTartaXKa koXttIv
CTrtonf/ir/v,
oTt Se
XoySovTos
KOJ.
iwp<^rjv
dvOpwTTivqv
ii
avTov
Kai
irepi
tj;v
^V)(^v
apuTTOi
^v,
(f>avep6v.
StajrXcuravTos
Tijv
i/'i'X'?''
'^''''
oi'Sti'os
tiL\r)<j)i
Ovoivl
yap iripia
Trpa.yp.aTL
twv
iv
-ycveertt
yivvqrov to
Kopd.Trav,
oAA'
ck
tou
jrarpos
irposTijvicaTacr/ceui;;'
aur^slotKc
T(p7/<7a(r6at,
Kal
JTye/uovos
T(3v
aTravTcuv.
To
yap
eve-
ju.ovov 8e,
cos tiTrov,
t<3 cavroD
Xoyoi.
Aio
<l>v<Tr](rev
ouSev ^v
ertpov
ij irvtv/Aa ^etoi'
(jirjcnv
aTriiK0vuTp,a
kol
p.ip.y)p.a
yiyivfjcrdai
aiTo
Tijs
fUOLKapLai
Kal cvSat/iovos
<^ucr€o)s
toutou
toc
avOpwrrov
iixirvevaBivra
eis to
iKiivq';
aTTOiKLav
Ttjv
Iv6d8i
artikdiKVov
iir
irpodunrov,
IvBa
twv
alcrO'qcTiuiV
o
to'itos . .
<u<^cXe(oi.
ToC
ytvovs
rjpMV. AvdyKi]
8e
irayKoXov
irapaStt'y/iaTos jray-
Fol. 376
§47
(l.33).
'O
Sij/otiovpyos
aya^os
KaXov
flvai
to
iuix7jp.a.
AUeg,
Sac.
Leg.
I.
Fol.
376
§
29
(l.
62).
'O
vov%
Iv
iKdcmo
voci],
cavToi'
Se (Cod.
p.\v) ov KaTaK.ap.pdvfi.
ij/xtiiv
TO
fj.hf
aXXa
Silvarai Karaka/iiiv,
«iTraT(o
yap
Tts,
ti
eo'Tif
Kal TroTairoi,
iavTOV
8i yviapiaai
aSuvaTWS
fx.fi.
'
uMTirfp
irvfvp.a
rj
nvp
^
alpt.a
^
drjp
^
trfpov
rf
fj
yap
o o<j>6a\p.oi
ra p.fv
aXXa
opa,
favTov toooutov
'
ye, oti
<Tijip.d
icTTiv
r)
TraXiv
8< oi)p(
opa*
ovTta
Kal 6
vovi
[tu
jxiv aXXci
acrio/xaTOv.
Referred to
Vita Moats,
and in Cod.
Rupef. f.
279
b,
(k
tov
n-epl
Mwvaeus.
Fol.
268
§
32 (l.
64).
^wdviov
fxiv
icm
(ro<j>6v
p.fv
ttlo-tov
eupflv tva ipyov,
(jiavXiav
TO
ayoflov
to
8«
kokov
Tro\v)(ovv.
8ia
tovto
8e
irXiy^os
avapi6ft.TjTov.
Ascribed
to Didymus: but
in Rupef. 230 b
^iXodvos.
AUeg. Sac.
Leg.
III.
Fol. 42
b
§
2 (l.
88).
TLdvra ireirXj^ptoKev
ttoiov
yap
Tts tottov
frj>f^fL
iv
w
ov^ 6 Scos
d
Ofoi
Kal
Sia TrdvTuiv SirjXOfV,
Kal
Kfvov
IcrTt;
Jrpd
yap
ttovtos
yfvr/rov
6
6fOi itm
ovSev ovBf
fprjixov
OTToXeXotTTfv tavToi Kal fvpiaKfTai Trarra^ou.
Also
Dam.
Par.
301,
and
Cod.
Rupef. f.
51
with
slight
variations.
Fol.
129
§3
(l.
89).
'A|t(i)S yop
ouStis TOV
€v8£;^£Tat
—
ai/Tiy€VV^<rai
yap
ov;^
olov
re
Ofov
Tip-S. aXXa
8tKai(DS
ix.ovoV
ottotc
yap
tovtous...
ou8e
Tois
yov^cnv Teas
a7ro8owat \dpiTai
Headed Philo. Dam.
Par.
427 and Maximus (ii.
605),
also
Rupef. f. 153
b.
Fol.
45 b
§
15
(l,
96).
Ei ^r/Teis 6f6v,
to Bidvoia,
c^eX^oiJo-a diro
(raVTtji
afa^i^Ttt.
Dam.
Par. 304
and much more at length in Cod. Rupef. 55
a.
Fol.369
b
§
28
(l.l04).
'H
X^P
fvirdOfia
ydp
Kal TOVT f\fi.
—
Kal t8tov
Kal
kolvov
i/o^x^s
fCTTiV
ov
ydp
orav irapovcra
8pacr-
aya^ov
to-Tiv <uo-t«,
Kvptcos
(lirflv,
p.r]8iv
TrjpCws fvtpy^
p.6vov Kal
ri^paiVet, aXXa
tlvai
dyaOov,
<S
p.-^
TrpoVcCTTi
x«pa.
KOI
oTav cXTTt^iyTai,
irpoyavoi
iiaiptTOv
Also
in
Cod.
Rupef.
f.
276
b, wrongly
referred
to Be
Mut.
Norn.
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PIIILO
JUD^US.
91
De
Posteritate
Caini.
Fol. 331 b
§
41
(l.
252).
Movos o ao<^os
cAcv^epos tc
koX
ap)(mv,
koi
ov
fivpiovi
Tov
<7-(ij/iOTOs
;(];
SctTTTOTas.
De Ebrietate.
Fol.
16 b
§
7
(l.
361).
'EaraX/Atvov
koi
(nrdviov to
aya^dj'.
Also Cod.
Rupef. f.
39
which gives the
preceding
sentence in the
text and the
heading
ck tov
Trcpi
ixi6r]'s
a.
Fol. 201
§
42 (i.
384).
rtVcrai
ei/piov
o
KoXciTai TapavSos,
/xeyc^os
/Aev /Sods,
f\a<ji(o
&€
TOV Tou
TrpoccoTTOv
Tvirov
iiJL(f>epi<TTaTOV.
Adyos
Ix*'
'o^TO
p.€TO/3aXXciv
aci Tas
Tpt'xiS
Trpds T£
TCI
^wpia
koX rd
StvSpa ots
Also
Dam. Par. 531.
3;'
eyyus
lO'TaTot,
(Js
Sia
ttJv
tijs \potas
oixonorrpa
Xavdavuv tovs
eiruyxavovTas
Ktti
TauTjj
/xaAAoi'
t;
Tg
irtpi
to
crio/jM
aXicg
hva-Oriparov
ilvai. (Ik
toi; Trtpi p.iOrj'i.)
Quis
Rerum
Div.
Ilaeres.
Fol. 265
§
2 (l.
473).
IIo'Tt
ayci irappr;-
iTnpporjv
oIkHov
oiKUta-
tov S«
vou
t^v
(Ttav
otKCT>;s
irpds
SeoTrdnji'
;
ap'
ov^
otov
ovo-iav €|
oiSevds
ijpTrjo-e
yo/vrjTOv,
aXX'
T^SiKr/KOTi
p,€V
eavTO) p.ijSci' o-uv£i8^,
TravTO
y„o
$fov
KaTairviva-Oticrav
eiar/yaytv.
tre-
8c
vnip
TOV
KfKTrjixevov
Kai
XcyovTt Ktti
^va-rjaev
yap,
(ftrjcrLV,
6
KOi-qrrj'i
t(3v
oXcov
irpaTTOVTt
;
TrdTe
ovv aftov
Kai tov
tov
jJj
tq
irpoauyirov avTov
irvojjv
([ar^s
tat
6fov
SovXov
fXev^tpoorTO/xerv irpos tov
cytvtTO d
avOpoyTTOS tts
o-apxa
(sic)
^w/av.
eavTov
Tt
Ktti TOV
TravTos
0£<j7roT?jv
Ktti
£j /caTa
ttjv
^iKova
tov
TroirjTov
Otov Xdyos
rjyefjLova;
^
orav
dp.apTi)ii.a.TU)V
KaOapevot
e^u
TVTTUiOrjvcu tov
av6p<i)Trov'
Strrdv eiSos
(sic Cod.)
KoX
TO
<f>LXo8ia- TOTOv
ix TOV
dvOpwTTWv. TO
pev 6t(<o nrvtvpLari,
Xoyto-poJ
o-vv£t8dTos
KpivTj,
TrXeiovi
X°-P'}
XP' A'*''°^
jimvvTdiv
'
tovto
(1.
to)
Se
aipaTi
Kai
crapKoi
cirt
Tio
Oepdiroyv
yiviaOai
6tov
ij ii
tov
rj^oirj tfavTwV
tovto to
c'Sds
€0-Ti
TrXdo-pa
TravTos
dvOpiaTTij)v
yt'vovs
t/Jao-iXevcre;
y^^^
eK€Lvo
8e
6«'as
cucdvos
i/xcfxph
fK-
Fol. 376
§11
(1.481).
<E>ijo-i;'
d
vo^o^tTiys
payeiov
xptios
Se
iaTLV
6
TreTrXao-peVos
o'vTiKpvs,
tj/vx>]
irao-jjs
(TopKos
atpa
eoTiv,
i^pMV
xo ?
<«»'
avaStSvpeVos
aipoTi,
^017-
TO
vpoavfpLOV
Twv
a-apKwv
oxXu
tjJv
a'paTOS
^ei'as
tovtov.
The
passage
has
the
additional
interest that it
preserves the
old
title
given by
Eusebius, Tis
d
OtCtov
ttrTi
KXjjpovdpos
koi
[7r«pi
ttj^]
tU
rd
laa
koi
cvavTia
Top^s.
Fol. 268
§
22
(l.
487).
Mvptoi
e^apvoi <os
iStots vV diiiTpov
Trjs
irXeovt^i'as
KaTa-
iTnpaKaTa6r]Kiav
iyevovTO,
roU
dXXoTpCoK
)(pr)(Tap.ivoi.
And
in
Cod.
Eupef. f.
230
b.
12—2
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92
FRAGMENTS
OF
Fol. 266 b
§
60 (l.
516).
01
irtOavdiv
rov
a.{j/€vZtLV ot ire(^povnKatriv .
. . .
ots
o
tmi/
<TO<t>i(Tua,T<av
fvpirai i^
ajrarijs
5rXa;^<7ai
ayt\alu>v
Koi
rjixiX-qixiViav
avOpmiruw
aTraTu-
(jxvaKurai
kol
TrapaKpovcracrOai
iJi.6vov
eiSoTfS /Aevos
o^Xos
iTvviiriypa(j>tTai.
De Mutatione
Nominum.
Fol. 130
§
3
(l.
581).
Kuptos
ytvvrjTo%
tts Tcpara cupwas
rrjv T^yipLOvCav
a.vd.\f/r)Tai
irpoi
dkij9(iav ovSik,
koX av
diro
irtpaTiov
/xovos
St o
dyivvrjTOi dxj/ivSoii
r\yip.u>v.
Referred to
De
Mv£.
Nom.
Also Dam.
Par. 434 and
Anton Melissa {Patr.
Gr.
136,
col.
1064).
Fol. 305 b
§
5
(l.
584).
Tu
'A/ipadiJ.
pXiTnnravTa.
.
.TOiavra ovv
Trpdrre,
a
yeinj
tiprjrai
t/c
TrpO(riairov tou 6eov
'
tiapiCTreiv atrai
irrd^ia rov
tjiavrjvai
Otio
koI
ainp louv
tvcojrtov
IfLOv,
TOVTiOTi
p/^
ip.ol
pjovta
aWa
OTroSt^erat
to
yap
KaO'
tKanpav ra^iv
Koi
TOW
e/iois Ipyots
Trap'
ip,ol Kptrg
<us
(Cod. Irtpav
d^iav)
tuSoKt/x^crai
koi rrjv
(Cod.
ai)
€<f>6p(o
KoX
cirto-KOTTo). Tt/x(3i'
yap
jrpos [to
ayei/rr/Tor
Kai Cod.
om.] rrjv Trpos
yovtis
y
Trivryra's -tj
i^ikovi
tvcpytriav
fi
to
yivvu)p.(Vov
(Cod.
ytvop-evov) ov
p.iKpa<i
irttTptSos
vtrcpatriritfiiv,
fj rtav
Koiv<av
irpos
ea-rl Stavotas,
aXXa, ci Sei to
aX^j^es flrriLv,
Travras
oi/^pujrous
SiKaio))/
tjn/xeXoij/Aevos
Kocrpov koi
Oeov
ptOopiov. 5vtoX<i>s t€
(Cod.
eiri/xeXw/xei/Qs), tvapccmjo-eis
/acv
vpoa-riKu
tok
aortiov
oVaSdv fli'ai
(Cod.
irai/Tus
Tois
xpiap.lvoL^,
Oiov 8e
evuTTio;'
tO'Tiv)
fleov,
/ittXei
yap
tw
iravTwv
rfytpovi
eiape<Tr>}a-eii' dKOiprjna
yap
6<j)6aXp.m
koI
irarpi
rov yevop.evov.
The
latter
part from
to
Ka6'
irtpav
d^iav
is
also
in Cod.
Rupef.
f.
24
with
many
variations
: e.g. y(yewr]p.ivov,
om.
6cov,
kol
KaOoXov
irpoo-ifxei,
o-jrovSaiov
eti/ai.
Cod.
Rupef.
also
continues the passage a
little
further
than Reg.
The
whole passage
again
in
Rupef.
f.
253 b.
Fol. 255
b
§38
(l.
611).
ToS kot
operT^v
rpoTnyv
xjnixv'i
P^o^o''^v
dKaraa-xerwi-
dpv-
piov,
OS
i&Tiv di/ffuStcTTaTT;
^oji;,
p,tT£Xpv(nv
Orjra
yap
ivOvpia,
aXXa irr
aXXocs
rpiKvpias
oXtyoi,
o£;^i
rwv
dyeXaCwv
<l>r}pl,
rovrtov
yap
rpoTvov
i-iri,Tp€)(ii-,
KVKoJvTa
Kac
Trao-ai'
avTqv
ov8«
tls
Tijs aXij^ovs
ifMJ'i
K(KoiV(ovr]K(v,
jSiatoJS
avaTptTTOVTO
(cod.
iTTirptirovra)
•
to
aXX*
«t
Ticriv
eiey€V€T0
Tas dvOpdirotv
(fivytlv
p^v ovv
apLcrrov
Trj<;
Ka^apcrews
xai
TeXtio-
ySXaySas Kat ^tu jaovto)
^-^o-ai.
totov tovto'
cctti,
p-q
iv6vp€i(Tdai
r(^v
arovtav
Bapv
St TO
Sia
Xoyou
Ta vovr/pa
irpo-
Fol.
358
b§ 41
(1.615).
XaXtrrov
ij/vxrj'i <l>ep€iv
o
icTTLV
dSLKO<s
Trpa^ts'
Xoyos
yap
rpoirrjv
[eis
om.
Cod.] qptpXav dyayeiv kol
Ipyov,
(jtaa-lv,
a-Kid'
o-Ktas St
^XaTTTOvcnjs
ddrrov
dv
tis
^tipAppov
(fiopdv
tTriV^oi,
^
irJjs ov to
ipyov
^Xa^ipuynpov
Referred
to
De
Mut.
Nom.
De Somniis I.
Fol.
105
§
2
(l.
622). 'AvOtt
Trpos
i-Tna-r^p-qv i/fux»7
oVoTt
roD
<iiop.a.ro%
dKpaX
prjKfi
(add
)(p6vov)
fiapaCvovrai.
Ascribed
to
Evagrius
and
so
in
Dam.
Par.
404 reading
dv6tlrai.
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PHILO JUD^US.
93
De Abrahatno.
Fol. 105
§
46
(ii.
39).
'O
dXtjetCa
irpicrjivTtpoi OVK
Iv ixijKti
XP''' '>
ciAA*
i-rraivfTw
kol tsXcio)
^to) diuipfirai.
Tou?
ft-hi
ovv
aliava ttoXvv
Tfii^avra';
iv rg
jXiTO.
(Ti>-
fiaroi
^(i)jj
8i;^a KaXoKaya^tas
Tro\v)(poviovi
iraiSas \(KTfov,
naOrj/JiaTa
iroXtas
a^ta
iJ.r]8i-
noTi TraiScu^efTas.
Also
Dam.
Par.
404
referring
expressly
to De Abraliamo and reading
)(p6vu>v, cV
eiraiv£Tw.
The second sentence
occurs again on
f.
36
b,
reading
tous
xpovov
iroXvv.
Observe also that Anton Melissa
{Pair.
Gr. 136 col.
1056)
gives
the
first
sentence
reading
iv
iiraiviriS.
De Josepho.
Fol. 180 and 186 b
§
24
(ii.
61).
IIXoiJtou to
KaAAos
ovk
iv
/SoXamois oXX*
iv ttj
t£v
y^py^ovTOiv i-iTLKOvpia.
Also Dam.
Par.
481, 502,
Anton
Melissa,
col.
884.
Vita
Mosis,
I.
Fol. 246
§
7
(ii.
86).
Oi ^ivoi
Trap
ifiol
Kpiry riSy
viroSefa/ieviDi/
iKtVat ypa(\>i-
vOuxrav.
Also
in Cod.
Rupef.
f.
217
b.
FoL 57
b
§
41 (ii.
117).
OXurOr/pai
yap
at Trpotrai
<f>rjixai,
)Q>6via
ju,d\is
e/x<^payt^o-
fjLfvai
(1.
iv(T<j>payi^6ix{vai).
De Decern OracvZis.
Fol.
332
§
2
(ii.
181).
Ti/at;
tis
av
yivoiTO,
p,T^
irpocrov(77;s dkijOeiai,
^
koI
oi/ofia
Kal
fpyov f^ii
Tipnov
;
Fol.
266 b§
12
(ll.
189).
IlXavos
t«
ov
crv/xlie^rjKtai
i\fy)(Oi
ovStv tiujSuj
irapa-
fiiKpoi
TO
wpurrov tcov
dvOpio-iriav
yeVos
kote-
SixicrOai
T<av
vrraiTitav, p.i(roirovr]p ^ koX
cry(riK€...ivTi9idKa(rL
(1.
iKT(OfiKa<Tt,)
yap
oi (^iXapero) p^piajnefos (Ood.
adds
Sei) T17
/tcr T£cro apas
dp^d';,
yrjv
kox
uSiop Kai acpa
tj>v(T(i, Kal (cariyyopos o'/;ioC
ical
oiicacrrijs
Kai
Tvp,
ol
hi ijXtov
Kttt
o'eXT^vr/i'
Kal TOV15
auros uiv,
SiaKivrjOel^
oj;
p-iv Kari/yopos
irXavi/Tas /cai
aTrXaveis
aorepas, ot Se p.6vov
aiTidrai Kal Kar/jyopii -qp-iav
kol
Zv(Ttairfl,
Tov
ovpav6v,o\?>itTvp.Tzavrarov
Ko<Tp.ov.
rov
iraXiv
Se
(us
SiKaoTT/s
SiSacrxei,
vov^tTti
Si dvcDTaToj
Kal
irpia^PvTarov
xai
yevvrjmiv,
^craySaXXecrSat ' Kai'
/uei/
i(r;^uoT;
(Cod.
Tov
ap^ovTa
T17S
jacyaXoTroXcws, Tov
arpari-
tcr;^ijcrei)
Trtiirat,
yiyrjOioi
KarakXaTTfTai,
dp)(r)v
rrji
avtUTaTo) (TTpaTidi,
Tov
KV^tpvyj-
p,-q
ovvrjOiil 8e
acTTTOi'Sel
xoXe/ici, jm;Te
Trji'
OS
olKOVop.il
(Tuirrrjpitihia'i
acl
ra
av/t-
|u,£^'
qp.ipav
p-iJTt
vvKTUtp
dfftUTTap.iVo':,
Ttavra,
irapiKoXvyj/avro.
Kivrmv koX
TiTpdtTKiav
dviara (Cod.
ai'idrai)
p-i-XP''
'^v
dOXiav
tfurjv
diroppi^^
(Cod.
Fol. 313
§17
(11.
195).
'O
iKdary
ij/vxij
dwoppi$u).
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94
FRAGMENTS
OF
Fol.
358
§
19
(ll.
196).
OtSa
nvas
aSu-
avvtipovra'i,
T(3
toD ^toC
7ro\v(ovv//u) koto-
va/ua
qavx^a'S
iv
^e^rjXois
Koi
dKaOdpTOii
)(ptii)i.ivov<;
ovo/iaTi
tv6a
/irj
Set Trpos
acrc-
^tiipiOLS iv ots
OUT£
TTOTpOS
OVTC
fUT^TpOS,
uW ^uaV.
oijSe
T<uv
d^veiojv Trpea-fSvrov
tivos
eu
Pefiioi-
Also in
Rup. f. 219 more at length.
KOTOS
(1
Cod.
£U(7£;8io)KOTos)
a^iov
fif/j-vrj-
Followed in
Reg.
by an
unidentified
o-fiai,
Sto/ti
D/io-ovs
Ktti oXas
pijaeis
opKwv
sentence,
for which vide
infra.
De
Fortitudine.
Fol.
87
§
3
(ii.
377).
O ^ovXos id
ttoXv
Fol.
238
§
3 (ii.
337).
0
orTrovSaios o'Xtyo-
Soys,
act
Buj/uiv
twv
d/TrovTiav,
dir\-i]<TTOv Koi
Serjs,
dOavdrov
xai Ovrp-lj';
tfivcriii)';
/xeOopios,
dKOpiiTTOv
xdpiv
iTTiOvnCai
^v irupos
rpoTrov
to
/xiv cTrioces
t\wv
oia ato/jM
6vTf)Tov,
to
oc
(Cod.
Tpoiros)
dvappiiri^iav
iir\
trdvTa
fiiKpd
/Jiy jroXiiSees 8id
il'V)(t]v
l<jii(.p.ivii)v
a^avaerias.
Tf KOI /icya'Xa
TeiVei.
Also
Dam. Par. 365
but
referred to
Referred
Ik rov
wepl dp^Twv.
Evagrius
;
and Maximus (ii.
574).
Also in
Dam.
Par.
378,
and
Rup. f. 46.
Be
Praemiis et Poenis.
Fol.
97
b
§
8
(ii.
416).
Xuipls
Bnapiaq
iTna-Trnxoviidji
ovhiv
Tali'
irparrofiivrnv
KoXdv.
Ascribed to
Nilus in Dam.
Par. 397
and to Cyril in
Georg.
Monach.
col. 1153.
Vide
Bupra,
p.
78,
et infi-a,
p.
96.
Fol. 376
b
§
11
(ll.
418).
IlavTos
av6p<jyrrov
Kar
dp^a's
dfw.
rg
ytvcVti
Kvofftopti
BiSv/jia t)
tlrv)(>j,
KOKOV,
kol
ayaOov,
tKarepov
ffiavTatTiov/JLtvov,
Fol.
368
b
§
17
(ll.
425).
Ols o
oXt^^ivos iirijioXd^
fii^
ffj-iroSiCtaOai wpos
Tiyv
Tctfv del
irXovTos
iv ovpavois diro/cetTai 8ia
(To<f>ia<;
crirovha^o/ievwv KaXaJv KaropOwirLv.
Ois
Si
Koi
oo-io'tt^tos,
TovTots
Kai o
Twv
yfiijjjLaTUiV o KXijpo's
ovk tortv oipdvio^
Sl
dcTifidav
koI
iiTi
yrj<s irfpiovcriafet,
irpovoia kol tirt/ieXcia
dSiKiav
(cai
yrj'iva<; /xepi/jLvd^
dirpeirtts,
ovSe
Otov Twv TOjUtiaiv
vXrjpoviJ.£VWV,
ck
tov
Tas
Ttov iirl
yrjs
dyadiav
ivohav TritfyVKtv
q
6pfid%
rrji
8iavoias Koi
Ti£v
xeipoiv
rd's
kt^cti's.
Also
in
Cod.
Rupef. f.
276.
In
Flaccum.
Fol.
157
§2
(ii.
518).
Tu //.cv
dyvoi^ toS
«X »
xpotoXwKOJS
iv
Tw
TOV
CTwetSo'TOs
KpfiTTOvoi
Sia/xapTavovTt
OTryyv<u/ii;
Si'Soraf
hiKaa-rqpiio.
Also
Dam. Par.
520,
Maxi-
c
hi
i$
iiniTr-qii.r]';
dSiKwv
dnoXoyiav
ovk mus (ii.
610).
Vide supra,
p.
79.
Ad
Gaium.
Fol.
140
§
32 (ii.
580).
OvScis ovtcd
ixifjirjvtv,
(us
SovXos
(Sf ivavTiova'$ai
BfanoTf].
Also Dam.
Par. 448 and
Anton Melissa, col. 1068.
In
Cod.
Rupef. fol.
59 b
a sentence
is
added : ovk da-<j)aXii
tois
/SovXojiieVots
tVl
tw
iravTijiv
ijycfiova
Koi
SiCTiroTTjv
6(6v
tKjSaXtio-^aj
rd
irpdyixara.
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PHILO
JUD^US.
95
De
Mundo.
FoL 376
b
§
5
(ll.
607),
Tijs
i/fi^^s
to
iran/p
eXcu^tptas Tjiiuxrt
koX
to
t^s
avay/oj?
tT8o9
ouK €(c T(uv
aurtoi' <ttoi)^uu>v,
£^
o) / Ttt
dvet?
SdT/m
aifnTov
eiatre, oa)/>r;o a^ei'OS
dXAa
aTiTiXiiTO,
8i,fir\(i(r6r],
KaOapuiripa's 8e
avrg
tov
irpeTroiSeoraTou xai
oiKcioTarou
(cai
dfiavovoi
l\aj(e
it^s
ovcriaf
c^
^s
/cai
ai
KTJfi.aro'i
airotv (Cod. avria)
tov
ikov(Tlov
Oeiai <^v(7£is fSr]fjiLOvpyovvTO.
Tlap' o
Koi
p-oipav,
rjv
i^SvyaTO
Bi^a<T9ai.
fMvov
Twv
iv
ij/uv ciKOTMs
a<f)6apTov
iSo^iv Referred to de
Giffantibua,
vide
supra,
tXvai
SuLfoia'
iJ.6vi]v
yap avnji' d
•yci'io/cras
p.
9.
The
following passage,
in
addition
to
two
previously
referred to,
is
identified
from
the extracts
given
by
Cramer.
Anecd.
Oxon.
iv.
254 from Cod.
Bodl.
Clark, 11 b.
'Avatcr;^ui'Tta
piv iSiov
ifiavKov.
aiSws
Si
o-ffouSaiov,
TO 8i
/i)) a'ur)(vvt(T$ai
p-rjTe.
avaiu^fuvTilvy
tov
a.Ka.ToKijtTTui'i
iy(OVTo%
xai
d(ruyKaTa6eTa)S.
This is II.
Leg.
Alkg.
§
17
(i.
78),
and
in
Maximus
ri.
633.
The
following
should also
be
reckoned as
verified
in
Anton
Melissa.
Ool.
793.
H
^coipi'a
T17S
dper^s
TrayicdXij
irr/SaXiovxe'
to
koivov
avOpuiirtav a-Ka.tf>o^
Kol
7]
irpd^is Koi
7/
XPV'^'-'^
7r£pi/mx»JTOS.
o-urr/pio)?,
iirl
//.ijScvi
^dXXov
x»'P* '
'< '
Also
in
Cod. Rupef.
f.
148.
TcpTrd/Acvos
^
h
t<3
toijs
vinjicdovs
ev€py(T(lv.
From I. Leg. Alleg.
§
17
(i.
54).
Ad
Gaium
§
7 (11.
553).
, , ,
The
same
passage
more at
length in
Col.
812.
Aecrjoos
oikojv
o^i'ckov at
p
4
tj
net
f
113
cirtya/xtdi,
tiJv
dXXorptoTTjTa
£w
otKttonp-a
Col.
1033.
Orav
a.px'^v
diroycu to
Svi/ao-^ai
/cpaTcii'
dvdyKr]
ToOs
ii7rr;Koovs
evr^us
a<^Tjvid^€ii',
Kai
/idXiora
tovs
cV
p.lKpiSv
KOL
TUl/
TUXOl'TCl'
ITEf^VKOTa?
dv£p£^iX«(T0ai.
/m
Flaccum
§
4
(11.
519),
also
in
Cod.
Rupef.
f. 29
b.
Col.
1044.
'07r£p,
ot/xat,
^fds
Trpds
Koa-fjAW,
TovTO
irpds
T£Kva
yoi'£is,
£7r£t8i)
ws
Col.
933.
'ficnr£p
ydp
d
ijXios
dirdvTwv
ekeZvos
T<p
/u.'7
virdpxovTL
virapiiv
KaTiipyd-
£OTl
<^(3s
TtUV
Ol/'EIS
£xd»'TU)V,
OVTO}
(Cttl O
(TO-
(j-aTO,
KOL OVTOl
lt.lfX.Ovp.tyOL
KaQ
OCTOV
OlOV T£
</)ds
toi5t<i)v
dt
\ayLKrj<;
KCKOLvyKaa-i
<^vo-£a)?.
j^,/
Ikuvov
^vva/iw,
to
y£i/os
d^ai'aTi^oucrii'.
2)e
Somniis /
§
28
(i.
647).
Z>e
Parentibus
Colendis
(Mai
p.
9).
Col.
1004.
Bao-iX£5
SiKOtoVaTf,
irapa-
Col.
1049.
Oi
yov£W
dXoyoCi-TfS
«aT£'-
ir£|i</)e£is
VTTO
rfj'S
<^vV£<DS
£Vl
irpu/ivav
pas
/x£pi8os
Eio-ii-
£x^pot,
Kai Tfj<;
irpds
etdk
acon-aTOj
Kai
tous
o'aKas
eyxfi.pi(T$ii':
Kai
riji
irpos
dv^poiffous.
/t£Tayou(7ai.
.4a
Gaium
§
10
(11.
556).
Col.
832.
To
p-iv
p,7;8£V
<Tvv6X<0's
dpap.
Tavdv rSiov
6eov,
Td)(a Se
koi
^ei'ou dvSpds.
TO
Se
apjaprdvovra
p.eTaPaXK€iv
irpos
avv-
iratTtov
^iDiJv <l)p6vip.ov
Kol to
(rvp.(f>epov
dnav
Ets
dird^Eiai' EpxETOi.
.i>e
PoeniterUia
§
1
(11.
405).
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96
FRAGMENTS OF
J)e
Decern
Oracviis
§
22
(ii.
199).
Col.
1056.
MtTcl Tov
iv
veoTr/n
irpaK-
TiKov
piov
o
IV
y]p^
6(i}iprfn.K.o%
)3i'os
apttrros
Kol
lepuTOTOS,
ov
Ota Kv^epv^rtjv
trapa-
n-t/ixj/as
o
OfO'S,
ivi)((.ipUTi Toiis
oiOKas,
tos
iKavov
in)^akiov\ilv
ra
iiriyfia' )(<i)pl<;
yap
Ottopta^
iTTLaTrj/j.oviKrj'; ovSev t<3v vpaTTO-
/jiivwv KaXov.
Be
Fraem.
et
Poen.
§
8
(ii.
416).
Also in
Rup.
f. 131.
CoL
1065.
MeyioTov
iyKW/xiov oiKtTov,
IJ.r]Stv6<s
tov
av
6
olKoSc(r7TOTr]i; TrpocTa^ti
oXi-ycopfit',
aoKvios
Se
Koi
(^iXottwcus
vTrep
Swayu.tv
irai/ra <75rou8oZ[€tv aitn'a
yvoifir/
KaropOow,
Also in
Cod.
Rupef. f. 159.
^Mis
-Rer.
Div.
§
2 (i.
474).
Col. 1084. Tcuv ^avXtiiV
ovScvt \a[pnv
I^Utox
KaOaTTCp iv
vpo<f>rjTiKa.ii
aSerai
p^qa-taL'
\alp(i.v ovk
i<ni Tois
accjSecriv,
eiirev
o
^tos. Aoyos
yap
ovTios
Kai
)(pijcnix6i
ia-Ti
Ottos'
(TKvOpmwov
koL iiri-
AvTrov
KoX /jLtarov ^apvSat/^ovi'as
tivai tov
jravTOS fio)(6rjpov
ySi'ov.
Z)e J/wi . iVowi.
§
31
(i.
604).
Also Cod.
Rupef.
f.
237 b.
Col. 1105. 'Eyu)
ovv OTOV riva Twv
cnrouSaiajv SiatTw/teyov kot' ouilav
^
it6X.iv
OfaxTm/uu,
Tqv
oiKiav
rj Ttjv jroXiv
CKctVr/v
(vSaifjiovi^w,
Koi
oi/xai
tijv
re tUv irapovTuiv
ayaOuiv a-rroXavdiv ySc/Saiov Koi Trjv
Tuiv
oMOVTinv TrpcxT&OKiav
T(Xt(T<f>opovfJi.eini}v
cr)(q-
creiv,
TOV
Otov
tov
ampiopuTTOV
koX dirtpi-
ypa<f>ov
irXovTov airov
8ia
tov<s
a^iovi
/cat
Tovs
ava^t'ovs Bwpov/Xfvov.
Be
Sacrifidis
Abelis
et
Caini
§
37
(I.
187).
This passage
is also in Cod. Rupef.
f.
33
b
(tov
avTov
tU TOV 'A/SeX),
reading
yolv,
aTrdvTwv,
«x* 'j
' 'tpiypairTov
wrongly
and
Tots ava tots rightly.
Col.
1089. Aetvov
ywrj
yvwjxrjv
avSpdf
7rapaX5o-at koi
irapayayelv
koi
fwXurra
/jM^Xo-;.
EvEKa yap
tov
frvvtiSoVos
koXuki-
KtoTtpa yiVerat
[Cod.
/twtXaxtKWTepa].
Ad Gaium^G
(11.551)
and Rup.
f. 136.
Col. 1116. 'Avujp.aXov
<j>v(T€L
yj
d(TKrf(ri%,
TTOTt
fj-iv
cs
vij/oi
iovfra, Trori
8« vtto-
(TTpftjiOvara
irpos
TovravTtoi', Kai
ttote
//.cf,
KaOdirtp
vavi,
ivirXoia
ttJ
tov
j3iov,
iroT€
St
SutTTrXota
)(pti)fievt]. 'ETtp7;|xepos,
(os
£<^i;
Tts,
T(uv
aanrjTiSv
6
/3tos,
aXXore
/xiv ^uJv
Kat
typijyopcos,
oXXore Se
rt^i'TjKuji;
^
KOip.wfi.evo's.
Kat
ToSc OVK ttTTO
(TKOTTOV
XcytTOf
0'0<^ol
/i£v
yap
TOV avBpunrivov \mpov
cXa^^or
oiKtiv,
av<i)
(f>0LTav
ad
fuefiaB-qKOTi^,
KaKol
Bi
Tovs
£V
aSj;
/nv^ovs,
cf
apXVS
^W
TtXovs
airo6v7;o'Keiv
/J-epLaOrjKOTei, (cat
eJs yrjpas
tK
(rvapyav(DV
(f>0opa,i
iOdSc'S
ovtcs*
ot
8'
aa/c»;Tai
fitOupioi
twv
aKpiov
(.l<nv
(add icat)
avo)
Kttt
Kara) TroXXaKts
(os
errt
KXijuaKO;
j3a&L-
^ovo'iv,
1)
vTTo
Trji
^ttpovos
avTtcnrojp,€vot,
fleets
av
o
T^s
ap.iXXr]';
Ka\
Siafid^rji
Tav-
TTji jSpayStVT^S
6«os
ava8<3 Ta
/Spa/Siia
Td^ti
Tg
jStXTt'ovt,
Ti;v
ivavTiav
eig axav
KadcXcuv.
De
Somniis I.
§
23
(i.
643).
Col. 1124.
'Apx>jv,
d Set TdXrjeh
eiirtiv,
TraiTos
aya^oC
Kai
apfr^'s aTraoTjs o
Peos
fvfoei^ev
dvOpunrois
ttovov, ov
^(opis
Tuiv
ayafia) / oiScV
tcTt Trapa
tuI
Ovtjt^
ycvei
tri'Vio'Ta/xci'ov
Ovrjrto
yap
ovSevt
KTrjaiv
ayaOov
8t;^a
ttovuiv
^
<f>v(Ti's
ScSoJpijrat.
Be
Sacrifidis
Abelis
et
Caini
§
7
(i.
168),
and
Cod.
Rupef.
f.
274.
CoL 1124.
'O
fLlV
TOV
TTOVOV
<f>fvytov
tjxvytL Ta
ayaOd'
6
&i
TXrjTtKojs Kat
avSpeiws
VTrofkiviov to. BvcTKapTtprjTa
o 7r£v8«t
irpos
/xaKapiorrjTa,
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PHILO
JUD^US.
97
Vit. Mos. III.
§
22
(II.
163),
and
more
at
length
in
Cod.
Rupef.
f.
274.
Col.
1156.
OpKoi
eoTTi
ixapTvpia
6€ov
mpi
Trpay/xaro';
a/xt^io-yST^TOi/mtfov.
///.
Leg.
AUeg.
(i.
127).
Col.
1157.
Ek
TToXvopKuis i/fevSopxta
<f>viTa,i.
Be Decern
Oraculis,
§
19
(ii.
196),
and
in
Georg. Monach.
(col.
1092)
reading
TroXuXoytas.
Col. 1157.
4>acrt
TIVCS TO (vopKtiv ovk
dTr6(3\r]Tov, aXX
rjSri
o
yc o/j.vv's
tis
aTTurrCav
VTTOVOfLTai.
De
Decern
Oraculis,
§
17 (ii.
195).
Col. 1157.
MopTvpta
0(ov iarl Trepi
irpay/juxTiav
ap,<^M7j8'>;T0ii/Aei'(uv
o opxos
fiaprvpa
Se KoKiiv iirX
i^cvSci toi'
Oiov
dvoo'ioiTarov.
De
Decern
Oraculis,
§
17
(ii.
195).
Col. 1157. Toy
6fi,vvrTa
fidrriv
Irr
dBiKta
6(di
o TTjv
<f>v(ri.v
iXcois
ovrrort
rrjs
aiTtas
airaXXcifct,
Sv(TKa6apTov
koI
/jLiapov
ovra,
Ka;'
8ta<^uyj;
T17S
air dvOpiorrtav
Ti/xojpias.
De
Parentibua
Colendis (Mai
29).
CoL
1193.
Ava-tvperov
^
koX
irai/TtX<os
avevperov
iv
ircc^up/x.o'ai
/Si'o)
to koXov.
De
Profugis,
§
26
(Mang
i.
568).
Also
in
Georg.
Monach.
(col.
1084).
Col.
1209.
ETrttSTjTrep
dopdruK
cis tok
TTJ'S
^I'vx'j'S
x^P°v
£tcr8v£Tai
d ^eo's,
Trapa-
(TKeva^wfiev
tov tottov
eKelvov
<i5s
-Ji/to-Tt
KaXXtCTTOi'
a^LoxptiOV
ivSiaLTrjfia
Otov
ytvr)-
a-ojxtvov
•
ei 8e /tij,
Xijo-erat
/xeravao-Tas
th
tTtpov
oTkov
6
Oeoi.
De
Cherubim,
§
28
(i.
157).
Col.
1209. OiKos
6fov
a-o<l>ov
Sidvoia-
TovTov
KoXeiTai
dto'i tSiios
d t<ov
crvfiiraVTiav
'
tos
iprjo-tv
6 Trpo^jynjs,
<os
6coi
ciJ.ntpnra.Ttl
Ota /JacrtXtio).
The
same
quotation
with
slight
exten-
sion
in
Rupef.
f.
137 and f.
195
b.
De
Praem.
et Pom.
§
20 (ii.
428).
Col.
1209.
'0<t>ea\iJioii
tJiiv
Ttt
iv
(JMvipw
Koi
TO
iv
Xtpcrl KaTaKaii.pdvtTat.-
XoyuT/jLO's
Si UKcpatos
<j>ddvti Koi
Trpds ra
aoparo
koI /tcXXovra.
Also in
Rup.
195
b.
Ad
Gaivm,
§
1
(11.
545).
The
fragments left
over
from the printed
Parallels
are
as follows
in
which
it
is
to
be understood
that
every other passage
of
Philo
in
the
texts of
Lequien
and Mangey
is
either
a known
quotation, or
has
been
referred
to
its
probable origin
in the
preceding
pages.
The passages
from
the Vatican Parallels
are
fourteen
in number.
Dam. Par. 372
and
675.
Ma/capia
<f>v(rL<s
r/ irrl
rravTi
\<upov(Ta Koi
Also Cod. Reg. 923
fol.
38 b
omitting /atjScvi SucrapecrToCcra Ti2v
iv ti2
koo'/jho to
riov
.
.
.
evapt(TTov(Ta
by
ofioioT.
And
in
Georg. Mon.
(col.
1116)
omitting
tioi'...
irapdrrav
and
reading eup^aptcrToCcra.
Dam.
Par.
404
and Cod. Reg. f.
105.
irapdirav,
aXX'
tvapcaTOvcra
toi?
yivo/xeVois
<Js
KoXtUS KOI
a-vfKfxpovTUi'
yivo/xcvoi's.
'Akv/«ivtos
Xi/i^v
iroXia.
2<i>/iaro$
TrapaKfirj
KaTaaToXrj
rraOmv.
13
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98
FRAGMENTS
OF
Dam.
Par.
435.
Mai, Script.
Vet.
vii.
100 (Cod.
Vat.
1553)
omits
o-tavru
and
<To<jiias.
Cod. Reg. f.
116 b.
Dam. Par.
436
and
Cod.
Reg.
f.
118,
which refers
th
tov
'l(i)a~^<f),
but I
cannot
find
the
passage in
De
Josepho.
Dam. Par. 551.
Referred to the
treatise against
Gaius
in
Cod. Reg.
923 f.
Also
Rup.
190 b
(i^tXoovos).
Dam. Par. 630.
The
first part of
the
sentence
is
very
nearly as in
Isocrates
ad
Demon.
§
29,
and
is
so
given in Georg.
Monach. col.
1117.
Dam.
Par.
681.
'Eiria rr]crov,
o SiSa(rK<ov,
i^iracrov
aKpi-
/8u)S
aKOT/v
TOV
fjuxvOdvovTos. EvrjOiji
yap
6
Kia<j>iS StaXcyo/tevos koI
/taratos
d
kiOov
vovOeruiv. Kat (tv
Ivo^os
a/tiapTtas
trtavriS
ecrri,
o
fir)
iin(TKe\j/a.ij.(vo'; otcus
koL
7n;viKa
Koi
iron
Sci Xoyov
irpoicrOai
croiftiwi,
Ata/JoXoi
KoX
Oeiai airtwrc/tirrot
)(dpiT(K
01
Tr/v avTTjv CKfiVo)
Siaj3o\iK-^v
vo(tovvtk
KaKortxylav, O^ooTvyM
re
koL
6eofi.i<reK
Travnj km Tracrrjs
etSai/xovias aXXorpioi.
Ti
av
yivoiTO
StaySoX^s )(^upov;
Kr)X.il
yap
Ta
<oTa
koi
€Kir\-ijTTti
Tqv Siavotav ti3v
aKpoariSv,
iKOrjpiol
Sk
avrovs
olov
tl
Oijpafia
Tots
KaKois
atl e^cSpeJovras.
01
8e
t<u
(Tuxjypovi,
XoycTftfu fiaXa
kpp,aTL(7fi,evOL
Kal
dvay^a.LTiiflfi.a'oi.
to
Sia^aXXoiri a.irf.)(6aL-
vovcn p-aXuTTa
rj Tia 8ia/3tj8Xr;^eva),
tTrirt-
p.rfcravTi'i
Ka\
tTritrrojiuo-arTES
rais
Trpos
/At/xi/'tv
opfWAS,
axpL^
av
cvapyijs
fw,pTvpiu>
q
OTToSti^ts
yevTjTai,.
'A^iov
OavpAaai OdXacrcrav,
Si
17s
ras
avTtSdcreis TuJv ayaSaJv ai
)(<j>pai,
aXXi^Xats
aiTeKTtiVovfriv Kat ra ju.€v
evSeovra
Xap^d-
vovcrtv
<i)V Se ayoutrt'
iripiovcrlav
dvaTrip.-
TTOVO't.
MiySm
<TviJi<j>opdv
dveiSicri/s
koivi}
ydp
7;
<^u(ns,
KOI
Ta
tirtoiTa
aSijXa
firjirort
TOIS
OOTOIS
aXovS
aVTOKaTaKpiTOS
€V
TO)
(TuveiSdri fvptOys.
At
Tra'iToJv dOpotiii
Trpos
rd
evavrtd /xtTa-
)8oXat
CTK\r]poTaTai.,
Kat
/iaXicTTa
orav
p.r]KfL
)^6vov
at
v7roi;<rat (TTr)pv)(6wcn
hvvap.wi.
Dam.
Par. 683 and
Rup.
f. 259;
also
'Kpij<Tip.ov
[Kat
rots
crepwv
^rd^to-tv
StSdo--
Cod.
Reg.
with addition
of the
words
in kovtos
o-ax^povtlv]
Kat rots
eripmv
drvxMK
brackets.
cr<t>cj>povit,icr6ai,.
'
The
printed
text
gives dpyovji.
For
the
expression of. de Fortitudine u.
383.
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PHILO JVDMUS.
99
Dam.
Par.
688,
without
a name,
but
[lowing
Greg.
Naz.
Cod.
Reg.
f.
327 b, Philonis.
Dam. Par. 693.
T^
(TTpaTitaTii
oiSev
8«t
Ifco
T<ov
Kara
T1JV
crrpaTtlav
Trepiepyd^vrdai,
aAAa
/nt/x.-
vrjcrSai dti on. riraKrai rrjv
dprjvrjv
<f>v\aT-
T€IV.
lias
(ro<f)0'S
6(0v </iiXos.
Dam.
Par. 704.
O'lyorts,
cos o
twv
ap^^aicov
Xoyos,
(o-tIv
Note that
on
p.
629
this
is
given
to
iKKcnnj
n-poKOinji-
6
yap
Karoto/xtvo?
/3<X-
Cyril, and so in Cod. Reg. 923 f. 36
b.
rima-iv ovk dvf\tTai.
Dam. Par.
711.
'Clcnrtp to
irapa
<j)v(nv
iyKcvrpicrai
koi
tl<ToiKi(Tai Ti
rfj
<l>v<Tei
Svcrcpyov, ovtw
koi
av TrdXw to.
(J>v<t€l
irtifyvKora fitraOtivai
Koi
ava^amcrai. Eipr^rai
yap
eu*
^crecos av-
mrparrovoTji Keva Trdvra,
The following
passages remain
unrecognized
or
unnoticed
in the
Parallels
from the
Cod.
Rupefucaldi,
as
printed by Lequien.
Dam.
Par.
754 and
Maxim.
II. 699.
'O
oro<^os
/lerotKOS
koL
ix.eravdcrrq'i toTiv
tK
Tov
Tripu7ri<l>vpii.ivov
^Cov
Trpos eipi/vaiois
KoX
fiaKapiOL^
irpiirovo'a.v
^mrjv.
Dam.
Par.
782,
=
Rup. f,
189.
'Atottov
tv
/icv
rats
iroXeo-iv vofiov
tivai,
TOV
/xvoTCKa p,v(m]pLa
p.rj
efayycIXat
TOts
dfx.vqroi's,
Tas
§€
dXriBil^
TeXtras,
ai
Trpos
fiicrijiuav ayovaiv koX
ocnOTrjra, fls
ona
/tccTTa (^Xuapias
iKpiirretv.
The
following
belong
to the fragments which Mangey could not identify
in
the
so-called Parallels
of John
Monachus.
Sot
Xeyerai, co ytwait koi
twv Oimv
vmJKOC
wavTi crOevn irupw /jltj
fiovov
acrivrj
Kol a(ciy88r;XeuTa
<f>vXaTT(iv
a
eXa/Jes, dWa
KOL TraoTjs £irtp.€Xetas
a^iovv,
(os avT«fovo't09
Kol
Swards,
tva
6
TrapaKaTaOtfjLtvoi
/xrj&iv
^XQ
' 7^
jrapat^vXa.Krj'i
alTiacTa.<T6a.i..
Ilapa-
KwriOero Si
rfj (rfj
TrpoaipeVet
i/rui^v,
Xoyov,
a'lrdrioiv
6
^looTrXaoTT^s.
01
p,€V
ouv
ravra
KaXus
Se^a^tcvot,
Kai
^vXa'favTcs
T(3
SeSoj-
KOTt, TTji/ /x.«v
Siavotav
ir^prja'av,
tva
jujjSer
aXXo
^
Trepi 6«oi)
Kat T(uv apcTaJv
avroC
Sta-
voijTaf TOV St
Xdyov, tva
ap^aXiVo)
OTOfjMTi
cyKOj/Atois
Kat
v/jLvoii
ytpaipr) tov
tojv oXtov
n-aripa'
rr/v
Sc
aia-Orjo'iv,
iva
(f>avTa(Tiov-
p-ivq
TOV al(TOrjTov
airavTa
koc/ji.ov,
ovpavov
Koi yrjv Kat ras fierai^
<f)V(Tcii,
aSdXws Kal
Ka6apiS<s
rfj
il/v^jj
SiayyeXXrj.
I see
now that this
is
from
Quia
Her.
13—2
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100
FRAGMENTS
OF
Div.
§
22
(i.
487).
It
should
therefore
be
added
to the
identified
passages.
ToTTOs
Toov
Kara,
yrjv
lepmTfpo^
(ro<f)Ov
oiavoia'i
ovBe
cts
ianv,
ijv
rpoVov
doTdpmv
apfTot
irtpiTToXoCcrtv.
Rup.
f. 33
b.
H
Tw
/ifXX.ovTiin'
KaTdX.r]\j/i^
dvoiKtioi;
avOpuy-rrio.
To
TcAos
T(ov
diro^yfcrofiiviiiv
Oeoi
diSe
/ioVos-
Rup.
f.
36.
Deut.
xii.
8.
Oi
iroij/'o-cre,
(fyrjcriv
6
vop.oOtTr]';,
TravTtt
ocra
j^/xtis
irotoS/xcv
wSe
(rqp,ipov,
iKUxntK
TO
dpi(TTov
ivavTiov
avTOv,
/*ovovou;^t
|8o(3v
OTt
irdvTa
to xaxa
n
<^tA.avTto
KoX
avraptcTKLa
^p-iovpyii,
fjv
oJs
dvUpov
tKOvTiov
rrj<;
Siavoias.
MjjScts
ovv
TO
apeoTov
iavrw
p.a\Xov
^
rij
<j>v(Tci
S(^i(o-
crao-Oia-
to
fJiiv
yap
/JXajSijs,
to
Si
lacfuXtia'S
tvpicTKiTai
aiTiov.
Rup.
f.
40
b.
and
again
on f.
185.
A(c£p87;s
d
/JpaSiis
Xoyttr/tds,
fcat
dv(0(j)(-
X17S
o ei/
£O-;(aT0ts
p.tTap.tXo'i.
Rup.
f.
125
b.
and
Anton
Melissa
(col.
801).
O
KaXos Ktti
ayaOoi
tov
StSacrxaXov
rpd-
?ro«,
Kai
ay iv
apxB
<''«A.i7pav;^cvas
ISrj
<f>v<7ti,
OVK
d'TTOyivdjtTKeL
T^v
dfieivu)
p-tTaPoXriv'
aXX
wcnrep
dya66i
larpos ovk
tv6vi
Itti-
(j>€pti
TTjv
6tpaiTiiav
dfia
T(o
KaTaa-KrjxpaL
ttjv
vo(Tov,
aXX
ava)((i>prjtTLv
t^
cj>v(Tti
Sous,
Iva
irpoavaTijxvrj
rrjv
ets cnoTijpiav
686v,
Tr]vi-
Kavra
^^Tai
rots
vyieivois
(cai
crojTijptots
(jiapfxaKoi's,
ovTui
Kal
(nrovSaioi
Xoyoii
Kara
<pL\oa-o<j}Lav
Koi
8dy/na(7tv.
Rup.
f.
137.
H
TV)(Ov(Ta
Trj^
KOKtas
yivKTK SouXoi
TOV
Xoyto-/tdv,
Kal
&v
ixTJirui
tcXciov avrfj^
€K<l)VTrjcrr]
(L iKfjiVtrrj)
to
yiwrjfw..
Rup.
f.
138,
referring
to
Z)e
J1/m<.
iVbm.
Oi
dvavSpOL
VTTO
T^s
iii<j>VTOV
fiaXaKiai,
Trplv
^
SvvaTfoTepov
avTi^Laa-ovrai irpOKaTa-
TTiirron-fs,
alsrxvvrj
Kal
yeXajs
eavruv
yt-
vovrai.
Rup.
f.
138
b.
Tov
^avXou
€T€pa
fiiv
Ta
ivOvfua,
rrtpa
Se Ta
pTjtMTa,
iroXXal
Se ai
Trpd^ws,
8ta'</)opa
St
KOI
fiaxofitya
Trdvra
Trda-t
Xe'yct
yap ou;)(
a
(fipovel, Kal
fSf^ovXevrai
to.
ivavTia
ols
oii^uai,
Koi
irpaTTd
Ta
tovtoi's
/xtj
a~vvd-
oovra
•
wa-Tf
(ciiptoos
('nrilv,
on
tov
(f>avXov
d
/8tos
TToXe/MLos.
Rup.
f.
138
b.
Also
as
far
as
/laxofifva
in
Tischendorf,
Philonea,
p.
153
from
Cod.
Cahir.,
Maximus
(i.
530),
Anton
Melissa
(col.
1084)
and
Cod.
Lips.
Tischendorf.
viii.,
all
reading
aXXat
for
TroXXai.
AvtXeuOtpov
TO aSiaKpiTov,
dwovoias
Kal
vTrepoi/ftas
ai(r;^ioToi/
ySXaonj/ia.
'fis
yap
crvvfo-fU)';
Kal
<j>povqa-t(iK
d/ia
1/
i(f>
exa'o-TOv
T(2v
TTpaKxiiav
hiaKpuri';,
TifiryriKov
t€ Kal
tiraiverov,
ovrio
ye
d(j>po<Tvv^<;
Kal
aTifiias
TO
dvipvOpiamov.
'OOtv
iv
d<x€^i(nv
6
£T«pOS
XoyOS
(TwrdTTiL
TOV
ToiovSc
voo-qCi'to
n-aOo';,
<j>d(j-K<ov'
'Ao-£/3^s d /jltj
ttSois
ti-
ix^aai
irpoa-um-ov
ivTi/xov,
p.rj8e
e^aviaraa-Bai
airo
Trpodunrov
TrpiO-fivTipov,
ix-qSl
KaTivBv-
viiv
aiiTov
irpos
to
iv
«X' '-
Rup.
f.
141
a.
Ot
vtnjpiTai
Twv
(nrovZaiinv
rijv
jrpds
tov
6i6v iKova-iov
aVaSe;(ovTat
XaTptiav
ov yap
avOpioiroK
dvOpwirivoii
8ovXevova-iv,
dXXd
oro(jio'i^'
6
Se
<jo</>ias
SoCXos
Oepairevrqi
XeyoiTO
av
8tKat'<os
eivai
Oeov.
Rup.
f.
143
b.
AoTTOvSoS Kal
dKljpVKTOi
TToXt^ds
CffTl
a^t'ots
Trpos
Toiis
<f)iXoOiov^,
ovrcos
<oot€
xat
SeoTTOTtiav aireiXtiv.
Rup.
f. 145
b.
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PHILO
JUD^US.
101
ScoTT^pio^
Iv
Tots
fiaXurra
Sifcaiocrvvij,
Kai av6pumii>v koX t<Sv
rov
Koa-iJLOv
/itowv,
yfj'S
Koi
oipavov.
Rup.
f.
148.
KaXov
ioTiv
ap^a/jLtvovi
Ka6'
fKaarriv
rjjxepav
airo
Twi'
Oeiotv
kol
aytW
tpywv im,
Tos
KarqvayKatTfJLivai
V7rqpi<jia%
rov
/3lov
)(ij>pftv.
Aia
TovTo
Koi
ttjv
tiov
Trpocrray-
luiTiav
ixfXerriv
Trpoa-iTo^ev
act,
pAkicna
8e
ei'Siis
TTepiavaa-Tavra^
afjui
rfj
Ico
Troicto-^ai,
iva
iraoTjs
avOpwirivr]':
Trpa^ews
at
ayiai
crirovSai
irporjyiSvrai,
^(Oprjyov
f)(Ov<Tai
t^v
ircpt
ueov
p,vrip.r)v.
'^v)(r)
Tcaa-a
rjv
tva-d^fia
XiiraiVct
tois
tSiots
opyloK,
d.KOiiJii]Tu>i
€)(€L
Trpos Tci
6cta
Kttt
Stavto-TaTat
Trpos tt; /
fie'av
Toll'
Ofai
a^Ltav.
TovTO
yap to
irdOos
rrji
4'^XV^
*''
topTrj
p-eyurrr]
Koi
xaipds
ai^tuSijs
tv(l>po(Tv-
vr,<:.
Rup.
f.
153
b.
Maxpav
Ttt
r^s yevco-ecus
tov
aytwijTOv,
KOI
ai*
cr<f>6Spa
trweyyi^jj,
Tais dXKats
^dpia-i
TOV
aoirrjpoi
(iraKoXovOovvra.
Rup.
f
. 1 54
b.
licrircp
Tojv
TeXetoraTtov
dyaOwv
to
io d-
fitrpov
aiTiov, ovro)
tcui/
/xeyiiTTUiv
(caxajv i;
a/MTpia,
TOV
ox^cXt/AwTaTov
Xvouaa
Seo'p.ov
to-o'T7;Tos. Rup.
f.
191 and f.
220 reading
CTV/X/XCTpOV,
6i(T/l6v.
To avto'ov
XvTTTjpov
(cat
StacrTaTocdi',
uo--
:r£p
(cat
TO tcrov
oXvTrov xat
cnjvStTiKov
tis
io<f>€\fiav.
Rup.
f. 191.
To
iwop/iv
Kai
TO
icrov
tipiyvrjs
cnrcpfia,
(cat
(Tunrjpw
oltwv
koI
rrji cis an-ai/
Sia-
p.ovrj'i.
'AvuTOTTj'; 8i
Kai
irXcortfia
opfiij-r^-
pia TToXipov Koi XuTt(ca
T<3v dvTcov.
Rup.
f.
191.
Referred
to Z)6 Ehrietate,
perhaps
the
lost
book
on this subject
which
may
have
preceded
our
present one.
Ta
Tcili'
irporiptav
KoXaon^pia
t<3v
StvTt-
p(ov
tuTtv,
£1
<j-iii(t>povo2(v,
^vXaKT^pia
Kai
(TioTQpia.
Rup.
f.
197.
Eav
voXvi
peg ttXovtos,
fir/
(TvyKaraw-
PV^
T^
4>opa,
TTiipiS
8t
avriXa.p.p6.vi(T6ai
Ttvos
(rjpov
Trpds
tSpvcrtv
T^s
yvuipjtfi
/St^ai-
OTaTqv
TOUTO
8c
Tjv
q
p-iTo.
StKOtocrunjs
xai
XpiJo-ToVr/TOS
€Jri8£|tos
XPWi-^-
Kat
av
Tti
Troir/TiKd
(1.
Ktvip-tKo)
T<ov /acto
yajuripa.
iTnavpLitav
d<f)96vwi y(Oprp/rJTaL,
prj
crvvap-
irao'drj's
auTtSv
T^
Trepiovma.,
Tiyv
<TO)njpiov
fVKoXiav
avTiOii^,
ota
^pov eSac^os
tis
TTopetav
avTt
/Sapa^puSovs
Tt'X/xaTO?.
H
auTapKeta,
Tnjyijv
f)(OVCTa.
aui^po(rovr)%,
p.iTpov
lent,
T<3v
ctvayKatwy
Kat
)(pri<Tlp<j>v
ets
TOi/
/Stov
TavT7;s
aStXc^as
(TvpPip-qKiv
oXtyoSctW,
cuKoXiav,
ciTrtptTTODS
apTOVS
jrayra
ocra
tv<^o<s
Siaipei
eh
v>ffos,
tTTL^tip-
ovcra KaOaipclv.
Rup.
f.
220.
Anton
Melissa
as
far as
^Cov
in
Patr.
Gr. 136
col. 881.
'A(TKrjT€OV dXiyiav StrjOrjvai' rovTO
yap
iyyvrdro)
6ew,
to
St
IvavTiov
paxpoTaTu).
Rup.
f.
220.'
Also
Anton Melissa (Patr. Gr.
136
col.
881).
'H
dXrjOrj'i
Itpovpyia
tCs
av
ttrj
TrXrjv
'/' X^*
fleoi^tXovs
ivaiPiia,
7/s
to
cvp^apto'-
Tov d^avaTi^cTat
Tvapd
tw
6«<3,
(TVvStattovi-
^ovo-a rjXm
koi o'eXijvr] Kat
T(o
waiTt
Kocr/xo)
;
Rup.
f.
233 b. Also Anton
Melissa
(Patr.
Gr.
136
col.
773)
reading
itpapxta,
CTVvStOtCUft^OI'.
Kfiipaioi
aX
TTOvrjpSv
avOpiimmv cXjriSt?,
ctKa^dvTcDV
piv
Ta
^(prja-TOTepa,
Ta
St TraXifi-
4>r]pja,
Kat wv
d^ioi
cicri,
Trd<T)(pvTt%
(1.
irao--
\6vT0)v).
Rup. f. 237 b.
Also in Anton
Melissa col. 1084.
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102
FB
AG
MENTS
OF
Tis
i^a/uipTiov
ov)^i,
wairep
iv
SiKatrrrjpito,
'Eav
So^ais
kai
ap^a'i'S
ixiya
<j>v(Toi(Tai<;
VJTO
Tov
(TuvctSoTOS
KaT^yoptiTai
Kav
ju,ij8ets
i<j)U(Tai,
KaOdirep
vrjb? a'ya^ijs
KvPtpvijrrji
fTtpos
iXeyxg;
Rup.
f. 256.
Also
in
Cod. Reg.
f.
314
b.
'fit
/ii)
€(f>i8pivii
ai8(us
^
tj>6Po<i,
a^aXivov
TO
CTToyiia
KoX
aviip,ivt} yXoJTTa KfXvrax.
Rup.
f. 262.
njv
TToWrjv
Ttav
i(TTitav
xv(nv
(TTfiXov,
Lva
ju.^
CIS
aTOTTOus TTpd^tii
iKTpa^rjXKrOrj^.
Rup. f.
264
and
Anton Melissa
(col.
1180).
BouXij^eis
ovv 6
6eos
njs
^et'os
apcTrj^
air'
oupavov
£7rt
y;7S
Trjv
flKova
KaTaTrefjuj/ai,
8i' eXcoi'
TOV yevovs
ij/xcuv, tva
pr; aTv^rjtrg
__
^
^
^
;J^
7t;s
p.£t4ovos jnotpas (rvfipoKiKius
Trjv
lepav
uev tlruvrji
rnv 8i
oinerews
dvaSaaiv,
avooov
.
>
x
,
•
-
/i.
,
/
'^
~
'^'
'
' f^
'
(TKr]vqv Ktti
Ta
€V airrij
(caTao-Ktua^ct, troiptas
8«
Kttl viios Tnv
aXa^oi'tiag
iJ7rovoo T«(Ttv.
>
/
\
/
.
_s
'
Rup.
f.
264.
a
/f~,
/
I
y ^
\
' <
^
tlapa-(.a<;
rjfiwv
ev
/;t£(7U) <p7;(ri to
Aoyiov Tijv
Tov
KapTiptax
koX
<f)poinj<Tt<jK
KoX
SiKaio-
trKtjvqv iSpiixrOaL (sic),
iva
l;((i)p,£v co KaOapOrj-
(Tvvrji;
ipamrjv
oiijo'tv
^P''?
i' '
to
/ityaXau-
crop-iOa,
iKvujja/JLfvOL
Koi
aTToXovo-ap-evoi
Ta
)(0V
KoSatpeii''
TOV
yap
e7riT->j8£«€il' avoOu)^
(cod. irpos Tov)
KaTappmraCvovra qp.iav
tov
dperijv Beiypxi ov fUKpov
ao-Kijo-is aTv^ias.
a^Xtov Koi SvcTKXeias
ye/tovra /Si'ov. Rup.
Rup.
f.
264 and
Anton Melissa (col.
162 b, but I see
now that this is
from
1180).
Quis Her.
Biv.
§
23 (i.
488).
A
comparison
of
the last passage
with its
form
as edited
by
Mangey
will
shew
that the
whole of
his transcripts need to
be
revised
with
the recovered
Codex
Rupefucaldi by
some scholar of sufficient
means.
Besides these
there
are
betweea
thirty
and
forty
other
passages
from
Philo
in
the
MS.
for
which
I
can
find
no
reference
in Mangey, nor
am
I able
as
yet
to
furnish
an
identifi-
cation.
The
three following
passages
remain
unrecognised
among the
fragments
printed by
Mangey from
Cod.
Barocc.
143.
Mang.
II. 674.
o-Tao-tcos amos
koiv^v
Karqyoplav dpi^olv,
*H wpos
Tovs
<^iXovs /Sc^atoTTjs
T^s
oX-q'i
TToXXciKis 8£
KOt avaiTtov p.aXXov
1]
aiTLOV,
Cf.
Teaching
iarX
TuJv
riOwv
cvcrTaOtias
arriix,u.ov.
Aio
iluiOf.
iroielaOai.
)(prj TrpoTtpov
SoKip-dtravTa
outcds o'vvaivfiv
Twv
d-TropprjTaiv
a
p.ev
ttjv
<rr)v
apeTrjv
ets
<f)i\lav.
MtTO
yap
to
KTytrcurdai
^ikov
av$dvii,
koivwvu tois
<^iXots a
Se njv
dfia
-^prj
<l>ipiiv
to.
jidp-q
oaa
'p^X'Jv
KaOiX- yvwp-rjv
(jiavXl^ti,
p-rjTi
avToi
iJ.(Tfp)(OV,
KOI,
Kol
p.-q
SuaTacrOai.
t^s
(rvva<j>uai.
p^Ti
tois
i^iXois dvaTLOrj.
'Ayvoovp.fvo'S
yap Tots iroXXois o Trji
Sia-
Also
in
Cod.
Reg. 923
fol.
338 b,
and
Trjv
(vra^iav
p-rfripa rqs
Kara o-to/xa
referred to Trepi a^Xojv,
but I cannot find
cit^i'as laTpuSv irai8£s
£8oyp,aTio-av,
t^s
icaTa
it in
De Praemiis et
Poenis-
^X^^
vyieias
-^KurTa
(fypovTiaavTc;.
'Hfiets
of
Apostles.
C. XII.
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PHILO
JUD^US.
103
6c ov
rijv
Ttav
(ro)/xoTU(3i'
TrtptTTCJ/idrcDV
avaip(Ti.K-rjv
TLOl/xtOa
/xovrjv tira^iav,
7roXX<3
o£ /j-dWov Tijv
Ttuv
<pv)(ot^66ptov
TraOuiv
KaOaipiTiKT^v
iyuiav
aXriOvrrarqv
yviapi^o-
We
come next to the fragment
remaining
from
the fifty-six
published
by
Mai.
KaOdirep
to.
Ik
irpovotas
dixilvw
tiSv
What
this numeration
means
I
do
dKOV<ri<iiv
[ra]
KaTop^oJ/xara,
tov avrov
not
understand.
It ought
to
be
I'
koI
r(
TpOTTOV
(V TOtS
aixapTrjiUKTi.
K0fV<f>6T(pa
TiSv
tKOVcrliav
rd
aKOvvia.
Mai,
Script. Vet.
vn.
102 (Cod.
Vat.
1553).
4>i\covos
(K
TOV
^
KoX ly
Ttj'i
vop-uiv
Ifpwv aXXrjyopia<s.
one would suppose,
which
is
the
number
by
which the MS.
denotes
the
treatise
Qtwd Det.
Pot., but
I
cannot
find
the
passage
there.
Those
extracts which
follow are
the
unidentified
passages
published
by
Pitra.
Pitra, Anal. Sac.
ii.
p.
xxiii. from Reg.
77,
f. 660.
Tr]V
tvKaraTTpy)(rTov vXr)V
CTTi/ntXes
'qp.lv
OTt
TroppwraTOi
TOv
Trupos diroTiBtcrBai.
p.
310.
From Vat. Reg.
40,
f.
224,
Z-qrova-iv
PpHiuiv
i/ojx ')
'
^^'o**
^'°''
headed
$iX(dvos. The passage
is
certainly
Xoyov
e;)(ovo-at,
Ik toS
Staveo-TT/KtVai
T<p
Philo,
however much the first
words
(f>povTjp,aTi, xat to
iroXiTivfi.a
fx^tv
iv
Phil.
iii.
20.
suggest the
New Testament
;
and the
last
ovpavois
•
uxrirtp yap
aVarciXa?
d
^7X105
tov
part is very like l. Alleg.
Sac.
Leg.
§
14.
^offiov rov
aepos
c^utos evcTrXijtrtv, outu?
KOI
aptTrj
avaTtiXatra Iv
\pV)(JQ
ttjv
a)(\vv
airrji
avydi,(Tai
Koi to
ctkotos
CKeSai'Kwni',
Kai Ta
t£v
iraOiZv
Orjpia
KOifiHu.
p.
312.
From
Palat.
203
f. 261 and
Vat. 1553 f.
129;
Cat.
Lips. I.
col. 823
and
Cat. Bumey
f.
140.
'
Bumey,
x< P'*
tivcov.
IIpOS
TOVTOtS,
€lirOt
Tl<S
O.V, OVK.
C/SovXtTO
auTOVs KaTairi(Titv
ets to pdOv/j-ov, Koi
rrji
iirayytXia'S
Ka,TaKXr)povop,rj<Tai. ttjv
yrjv
ayuiviov \<jipi%
'
' ra
yap
ttoVu) KrqOivra
irapa
Tots
f.^OVO'L
Tljllia Tci
8'
aTTOVODS
KTTjdevTa
KaracfipoveiTai
paSius o6tv
^ouXdjuevos
avTovi VTqfj>fiv KaX
iyprjyopfvai,,
Kal
uls
e^oi'Tas
i\6pov^
'Trpos
Tt tov
0(6v
ivi-
(TTpitftior
(tot
rrji
Trap'
ainov
iwiKovpias
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104
FRAGMENTS
OF
'
Burney,
iropitiv
eTrayyetXerai.
hilarBai, tovto
-noiiiv
iTrayyeKktrai'
,
o/xov
'
Burney,
yv/ivo^wi'
which
seems
the
koL
yviivL^wv' ou'rovs irpos
avria-Taa-iv
proper
form.
i^Opiav.
tovto
Si koL
votjtJJs
6p(Sfi.tv
yLvofLivov
•
i/fuxV
y^-P
^ ^ ''^^
OiM^
(Tvvtpyfiai
airaX.\aytl(ra
TraOiSv,
ti irpoi to
pa.6vp.ov
6X.icr6y]<Tii,
0)5
/AijKtTi 7ra$eLV
vTroTrrtvovaa,
VTTo
T<j>v
aopaTiov (cai -irovrjpiov TTvevp-aTtov
ireptcTTOi^t^eTai, Siktjv
(add
6r]ptiov) avrrj
iTTiOpiauKovTiav,
Koi
crtftoSpoTepov
noXt-
*
Sirach
xii.
10:
Cat.
Burney
adds
p.ovvT<i)v o6ev
koI
Xoyiov
i^p-ds
StSacrKtt
firrd
yap
vovqpiai
ttcriv
iv
auTM
(Prov.
/aij
irioreutiv
i)(Opio*.
xxvi.
25).
The
previous
passage is found
attached
to
an
extract
from
ii.
Quaest.
in
Exod.
XXV. A
reference
to
Procopius
in Exod.
xxiii.
29 (ed.
Gesner,
p.
209)
will shew
that
the same
passage is the basis
of his
commentary.
The following three
passages
remain unidentified
amongst
those pub-
lished
by
Tischendorf from the Cairo
MS.
ToioCtos
yivov
irtpX
TmK
o-ovs
oiKcraf
otov
ev^g
<Tol TOV
6iov
yevicrOat' o5s
yap
aKOvop.ev,
aKova-OrjcroixtOa,
Kal
(us
opo>p.€V,
Matt.
vii.
6pa6r](r6p.e6a
vir
avTOv'
irpoiviyKfop.iv
ovv
'
TOV
eXiov
TOV
ikiov
iva
t<3
op.oi<a
to
o/ioiov
aVTiXajStap-ev.
Philonea
p.
153. Also Ood. Barocc,
143
and
Maximus ii.
554.
Philonea
p.
155.
AoKCi
yap jxoi
/irjScv ovTtai
6
Otoi
€/x.<^avcs
airtpydxTatrBai
p.ip.y)p.a
a)s
oi/fiv
Xoyiflr/xov.
Philonea
p.
156 and
Maximus
ii.
559.
If
this is really Philo
it
is
based
on an
earlier
gnomic
saying
:
for
Curt
Wachs-
muth
in
restoring
the
primitive
Byzantine
Gnomologium from
Democritus,
Isocrates
and Epictetus,
quotes
the
sentence
^eos
SciTat
oOScvos'
cro<^os St
SeiTat
pjovov
6iov.
I believe it is found
in
this form also
in
'O
p.fv
6e6s
ovSevos
SeiTat,
d
jSatrtXevs 8e
p.6vov
6i0v- p.ipov
Toivuv TOV oiScvos
Sto/Mtvov
KOI
Ba{j/i\evov TOts atToSo'i
to
(Xtoi,
p,-q
dKpi/3oXoyou/i£Vos
ircpl
tovs
o-oiis
iKCTas
aXXd
Tracri
irapiyftav
Tcts Trpos
to
tfiv
atTiftrtis'
iroXv yap
KptiTTov
tort
Sid
tovs
d^tous
eXttiv
Kal
Tois
dva^iovs,
Kal
ixrj
tovs
d^tous
d.jro(TT(prj<Tai. Sid
tous dva^ious.
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PHILO
JUD.EUS.
105
Philo. For further
references
to
Hippo-
crates,
Sextus Pythagoreus,
&c.,
see
Boissonade,
Anecdota, Vol.
I.
p.
45.
PhUonea
p.
155
and
Maximus ii.
556.
nXe'ov dydtra,
^acrtXev,
Tois
Xafi^dvuv
Trapa
crov
^(a.pLTa'i
iKeTevovTas
^ 'P
Tov?
CTTTOvSa^ovTas
Suipcdi
croi
Trpo(r<f>(pfLV
Tol^
fiiv
yap
6(j>ii\.4nji
a;not/3^s
KaOldTfurai,
ol
Se
(TOi
Tov ofjxiXirrjv
ironfjcrovtriv
tov
oIkuov-
fiivov
Ta
£is avTOus
yii/o/itra
Koi
diJ.uP6fi.ivov
ayaoais
arnodcrecrd' toi'
<f>i\dv6ptaTr6v crov
O-KOTTOV.
The
following
remain from
the
Cod.
Reg. 923.
Fol.
179
b
ascribed to
Evagrius
in
Dam. Par.
481 but
to
Philo in
Cod.
Reg.
I
do not
think it is
Philo.
In
Cod. Barocc.
it
follows
a
passage
given above
from Tisch.
Philonea,
p.
153.
Fol.
305 b
referred
to
De
Mut.
Nom.
Fol.
310
b
vide
supra,
p.
88.
Fol. 310
b
referred to De
Virtutibus :
perhaps
a
lost part of the
treatise against
Gaius.
It
is added by Cod. Barocc.
143
at
the
close of a
quotation
from
De
Decern
Oraculis,
§
26
(ii.
203).
In Georg.
Monach.
(Migne Patr. Gr.
117
col.
1084)
it is apparently
given as Isocrates.
Fol. 357 b
following a
quotation from
the Vita
Mosis.
FoL 358 b
foUowiitg
a
quotation
from
De
DecemOraculis,
§
19. Something
seems
wanting
to
the
sense of the
passage.
Aei'a
dSos
vtto
ikirjij.oirvvr]i yiverai.
KoiVdiVtKOV
Kol
OV jX.OV(aTLKOV
tfaov 6
avOpdiTroi.
MijSayitdJs Trjv
<j)v(Tiv
alTLio/jitOa.
iravra
yap
pCov
rjtvv
17
dri^rj
-q
(TvvijOua
rroict.
Avo-c/cpi^WTOs
Tij
irXdyrj
orav BiaSpap-T]
7roXA<3
xpovia.
'iiXovcriv 01
avOpuiTTOi
\6yov<; -irXdrTiiv'
rjvUa Se
Trpotf^dtTeuii
iTTiXd^iavrai
/xei^oia^
TTtpl (OV
jiovXovTai
i^r/fia^
e^ajrTOUcrii'.
Tts
(.\ii
(T<j>o&pa
ffnrpnrl's
dTrapaTr/pij-
Tojs
airu KOI
aSiaKpiTiai outoi
BiaKtitrOai
y\
wtraaXy
i'as
14
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106
FRAGMENTS
OF
The two
following
fragments
remain
unidentified
among
those
published
by
Cramer, Anecd.
Oxon.
Vol.
iv.
p.
243
e
Cod.
Barocc. 30
f. 74.
The
extract cannot
be a
genuine
passage
of
Philol
To
St
fnavva.
6
^'lKwv
tpfirjvevMV
l^t)
TOiavTYjV
avTov
cTvai t^v
TrtonjTa,
axrre
Kara
ttjv
(^avraaiav
Tov
icrOiovTOi fi.€Ta-
KipvdcrOai
Kal
ilvai
/Atv
KaO
eavTov
oiovii
Kcyxpov
iil/rjixivov
iv fXiXiTf
Trapep^eiv
Bi
vvv
fiiv
aprov,
vvv
St
Kptws
Kai
Kpetas
TOloCSt
y
TTCTttVOU
7) XfP<'''«'0*')
^''
^*
\a)(avov, ToS
Kara njv
iTnOviiiav
eKacrrov
Kal
ixOvo^,
0)S
TO
I8iu)p.a
rrj'S
KaO
iKaa-TOV
yivoi
TTioTijTos,
aKpL^ws
St
Kol
ry
yevtrti
TOV
itrOiovTOi
Siacto^eaOai-.
p.
254
Cod.
BodL
Clark
11.
To
/«7
a'uTxuv€(r6aL
KaKOV
orra
Kaxtas
wtpySoXj;.
The
unidentified
passages in
Maximus
and Anton
Melissa
I have
not
thought
it
worth while
to
print.
The
following
passages
in
the
Burney
Catena
are
unidentified.
Fol.
35
b.
At
tlie
close of
a
passage
ki^Sodtos Kal
tiKa'St
i(3S6firi
tov
Sivrepov
from II.
Quaest.
in
Gen.
§
1
5
is
added (not
/iijvos
KaO'
^V
-^/xipav 6
KaTaxXvcr/Aos
•yt'yovti'
Philo
but
Procopius in
the Leipsic
Cat.
tituri
N<3t
oJs
elvai
rcAttov
tv'iavroi'
I.
144):
aKpi^ui'i
dpiOp-oipLfVOv'
TOV'i
p.€VTOi
irpoiLprj-
OvK
iirtiBi^
T(3
SrjiiiovpyiS ra
/iiv
KaOapa
^tVovs
Kaipovs TrpocriTa^Orjuav
Kal
lovoaiot
TO.
St
aKaOapTa' to
yap avo)
<f>r]a-lv
ore to.
eoprdZeiv.
^(3a
Trapyjyayev
6 Otoi
Kal
ttSfv o 6e6s
The passage need
not be
Philo Judaeus,
Kal iSoii
Travra
KaXd
Xiav' aWa
Trap
rjfuv and
yet
one
becomes
very
sceptical
as to
Kal rots TOTt
KaOapa
-q
aKaOapTa
KaXov/xiva
the existence of
another
Philo,
following
KOI
voft.iX,6p.(.va-
Kai
yap Kal fltous
Twv
closely on the Hnes
of
the
former,
and
SO
Idviav
ovo/xd^fi, Tovs
Sat/Aovas ou^
ort
often
wrongly placed
for
him.
Is
it
(Uriv
oAA'
OTi ovrmi
irpoaayopeuovTai.
Fol. 36
b. $i\a>vos
tTTiaKOTTov.
Also
in Cat.
Lips.
i.
col.
151.
'E^Sop-y
Kal
f iKciSi
TOV
p.rjvo'i
i^rjpdvOr] rj
yrj- £)3So/x.rj
Kal ttxaSi
tou
p-yvoi
tov
StvTtpov 6
KaTtt/cXvo'/u.os
tp^tTtti'
Kai
tiKaSi
possible
that Philo
Episcopus
is
the
name
given
to
an expanded
edition
of
the
original writer,
with
perhaps
a
few
Christian
glosses
1
Pol. 37
b
TOV
avToij (sc.
4>lX. iwUTK.),
To^ov
iJi.lv TirafjLivov
aTrnXrjv
)3tXovs
t)38o/ir;
TOV
tjSSo/xov /xrjvd'S
iKadicrtv
rj
d<f>f0r]aoixivov cnjixalvu
' to
St iv ry
v((f>(Xy
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PHILO
JUDMUS.
107
ro^ov vir{p6fcr€(j>i
/iev
(cat
Sia^j^Kiys
(T7jjj,iiov
Tov
ixij
KaraKXvadrjvai
ttjv
yrjv
njs
8e
/xeXXovcdjs
cvapyes KoXa(r«os
•
ort
Trpos
tjJv
/xeXXovcrav Ti/JLOiplav
a<f>op<J>v
o
^eos
^fjo'i,
T)}v
irapovtrav
vTrtp^ifcro/iat.
The
passage, as in the
Leipsic
Oat.
(i.
160),
is
attributed to
the
same
author
as
the preceding quotation in the
Cat.,
who is certainly Philo
:
but the
reference
to the
wrath to
come
makes
it
pretty
clear that
this
second
fragment
is by a
Christian
hand.
Fol.
222.
A
passage
is
also
added at
the
close
of a
long
quotation
from
ill.
Fit.
Mos.
§
31 which
does
not
however
seem
to
be Philo,
and
I
liave
accordingly
omitted
it,
as no
doubt might
have
been
done
with the
preceding.
There
are
a
few
similar
passages
in
the
Leipsic
Catena,
e.g.
I. col. 105. $tX(l)VOS
fTTUTKOTTOV
AtSv-
fiovi
avTOv'i
tivai
diro
jutas (TvWrjij/iios,
Bi6
<j>rj<n TrpouKiiTai tu
'
txiKe.
Kail' '
'
Acal
irpo(T-
fdrjKe T(Kiiv
TOV
dStX^ov
avTOv.'
I.
col. 137. *tA.
'Eftp.
A^Xov Si Koi Ik
TOVTOV, (u?
ovx
iifiappLivr} aiiToi'i
IwqviyKf.
TOV
ToiovTOV
BdvaTOv'
ivii
yap
iirX->]<r6i]
<l>rjfTiv
rj yrj
aSiKias
an-'
auTwV cooTt
OVK av
ivfKTTtjKci
(I
/XT]
-qpApTavov.
I. 141.
$t\. 'E/3p.
'l8ov
TOVTO ioTiv
o
fiTrev
avw ov p.rj
fitCvr]
to
Trvfvfia
iv
toTt
avOpWrTTOl'S
Tovrois.
None of
these
passages seem
to me to be
Philo
: they
are
ordinary
glosses
and
nothing
more.
The
following
passage
is also referred to Philo
Hebraeus
in Cat.
Lips.
I.
397
'AyyeXos
rjv
o
rraXaura?
pcera
laxtoyS
xal
ov
Otoi <Js
IvojXKTiv
o
'laKOjyS-
Xc'yti
yap
TiXevTwv,
o
dyycXos
o pv<Tap.iv6<:
fie.
Ik
VCODJTOS
/xov Kai auTos
IjSet
oTt ayycXos
pxv
rjv, ^eds
8c
hi dyyiXov
ilpydtfTO-
koX
tiTrev, o.Tro<TTilXov
fie-
o
8c ttirtv, ov
p/i]
ore
airooTciXw Kat
to.
i^rjs
'
apa yap
dva)(mpfiv
OVK
ijSuvaro ;
aWa
8i8oiis ^(tipav
avTuJ
ciircTv
iraVTtdS
ydp
tjOeXiv tiirciv, rnKVU Si'
Xa^ijiv
Si irappTjaiav,
(jirjcriv,
ov
pnj
trt
ctirotrTctXo).
The
remaining
passages in the Catena,
more than three hundred and
fifty
in
number, are,
with the most
trifling
exceptions,
identified.
The
results,
however,
are
not
worth the
space
which
they
would
take
to
record.
The
following (Latin)
passages
in
the Catena
of
Zephyrus I
have
not
yet
succeeded
in identifying.
Fol.
110.
Quis
constituit
te principem
et
iudicem
super
nos 1
Cervicosum
hunc
hominem fuisse au-
tumant
quem
Moses pridie defenderat
ab
opprimente.
Fol.
187.
Num.
viii.
Quoniam
dono
dati
sunt
mihi a filiis
Israel.
Nullius rei indigus
atque
adeo nihil
accipiens,
aliquid
accepisse fatetur
ut
pietatem
studiumque
religionis imprimat
14—2
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108
FRAGMENTS OF
iu
animis
nostris.
Damus
igitur
ut
deserta
forent
aut
parum tuta,
ne caedis
accipiamus
vicissim
a Deo,
sed
ut illud
invitae reus facile caperetur,
tradereturve
improprie dictum
est, ita hoc
ex ipsa re
consanguineis defuncti,
sed
iubet
ut
ad
varum
arguitur.
sacras urbes
Levitarum confugiat,
ubi
non modo
se
quisque
facile
credere
poterat
sed non
parum
quoque solatii
percipere,
Fol.
206.
Num. xxxv. Ut fugiat ad
videns
apud
eos
confugisse qui
praemium
ea qui
fudent
sangumem.
caedis
a Deo
ornatissimas
urbes accepis-
Non
in
tempUs
sacrisque
aperuit
sent.
Eos
enim
qui
vitulum
pro deo
asyla,
ne ab
immundis inficerentur
:
conflaverant, etiam consanguineos Levi-
neque
rursus
effugium dedit in loca
quae
tae
suis manibus volentes interemerant.
The following
passages
are
referred
to
Philo
in
Georgidius Monachus
(Migne,
Patr. Gr.
117)
but
not previously
quoted
in these pages.
Col.
1116. Mi;
(T€
KaTaTrXrjTTiTu)
tcl
Col.
11-36.
So^iCTTctas tpyov
cvpecri-
Tijs
'/'VX^s
^vcrrjfjMTa'
tihmXa
yap fl^mXiav Xoyeiv,
cro(f>ias Be
iKacrra Sifpivvdv
twv
iv
TO rwv
av6p(tiTrtav
T£TV)(qKi
Trpdy/xaTa.
rg
^vcrei //.er aiSovs
koX
r^s
dpixorrovayjs
airoSox^s.
We
shall
conclude
this book
by
printing
the passages
from
Cod. Rup.
to which
reference
was
made
on
p.
102,
and express
a
strong
hope that
some one will
be
able
to
furnish the necessary identifications.
f.
27.
'E'jrttSdi'
Tlyt/xwy
dp^
KaOrjBvTraOiLV kol
Trpos Tov
d^poSiaiTOv aTTOKXivuv
ySi'ov,
OTJ/xirav oXcTcr^ai
Sci to
VTrrjKoov,
twv
yacrrpos
kol
t(2v
fitTa
yacrrepa
irpos
dvapprjhocriv
(1.
Trpo(Tavappr]yvvp.iv<i)v)
€$<a
rm/
avayKaiiav
iTnOvfiiiaV d
p,ij
Ttvts
evfxoLpia
)(p-i]<Taa'TO
(f>v<reu>i,
ipv)(^v
ovk
iirifiovkov
dXX
ev/xcvq
koX
IXao
Krqa-dfifvoi'
idv
8c
avdTTjpoTepav
Kai
aefivoripav
tXrjrai
trpoaiptcnv,
Koi
oi Xiav avrtov
dxpaTopes
jXiTa^dXXovcn
irpos
iyKpaTuav,
rj <j>6^<a tj
aiSol
(nrovBd^ovTCi
VTroXif^a/ ijuroiiiv oti
^qKiunoX Twv
o/xoloiv
tltrlv.
Referred
to
Be
Vit. Mos.
f.
30.
To
\iyuv
dvev
tov rrpdmLV
drcXcs.
f.
38. To
TTtpi
6t6v d/jiapTdvuv
toS Trcpi
dvOpirnrov
dtfioprjTOTepov.
f.
71. To /xcytOTOV dyaOov
tlpijvt]
o /AijStts iKavos
dvOpUTnav ira.pa(r)^1v,
trret
6t1oy
TovTO hmpov.
Also
in
Anton
Melissa,
col. 861.
8/9/2019 Harris. Philo: Fragments; newly edited by Rendel Harris. 1886.
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PHILO
JUD^US. 109
f. 72 b. 'Ek tou
Ttipi
/JLidrii 8evT(pov
KtffyaXaCov.
AXrjOtia
itrrlv
rj
to
tuji'
(Tvvi(TKia(TiJi.ivu>v
Trpayixdruiv
avaKaXvTmjpia
ayovcra
ivvafiii.
Ek
tov avToC.
AXrjBaa
avrapKicrTaTOS tTraivos.
f
.
113a. 'Ek
T17S
airnji
(sc.
ad
Gaium).
'O TTjs
ttpijvTjs
^uXaf, o
Siai'o/xtvs
Toui' cTrtySaXXovrtov
CKaoTOis,
d
Tas
X P <^5
ora-
/ititvTous
CIS
fiiaov
irpoOw,
6 /tn;8ev
djroKpvi/'d/itvos
dya^ov
^
kokov cv iravri tu
eaiToi;
j3i(o,
'Ek
Trji
avnji. Ovk
a(Tff>aX.ii rots )8ouXo//,ei'ois eirt
tov
irdvTiov Tqytpjova koI Btv-
iroTTjv
€KKa\tt<r0at
Ta
irpayfiaTa.
f.
125. Ek t<ov
TTtpt
Twi'
li.erovofx.atflfx.ivwv.
'O
ixrjStTTOTC ev
TavToI
/Sc^awos iSpv/^tvos,
aAAore dXXoias
Se^o/Acvos
/xtra/SoXas
koI
VTTOo'KtXi^dyLicvos,
SvoTu^'/s
l<TTiv
'
o\l(t6o<;
yap
cu/xn-as
corii'
d jStos
auTco
KaXXurra
•yovv
liprjTai
Tivi
PiPaw%
'<j6i
KOI
/SeySatois
^(3
^iXois.
f.
148. Nd/xos ovTOs ^eios'
Tiyv
dpcrqv
81'
eauT^i' rip-ay.
'Ape-r^ irpoYiyovfi.tvov
<pv(r€on
tpyov
dp)^ouov
'
'AptToi
fwvai
t<3v
ovppiuircuv
to
vpdypaTa iiriaravTau
f. 157 b. 'Oray oiTiarai StKoorijs
Kpivofievov,
dvdyKi] o-«oirdv.
£.171.
$iXovcri
TCI
aixapt-qfjiara.
diro
ttXtj^ous d;;^Xou
(1.
oX^ov)
xai
cuflijvias
Twv
avayKaimv TiKTetrOai.
i.
187
b.
Tots
€VTiryx''*'0 ''''
W
X*'^* ' '
pois
ot
^tiot
vdftot
tXirt'Sas
aya^as
Si;/itovpyo{;o-t.
£.
195
b.
'O Sidvoia, Sc^ai tuttov
aKiySSifXtuTov
ii'a
irfpi
Tt
dpxV*
''°''
'ti'ou
Kal
dyaOoTTfTOi
dvaSiSa^^^cio-a
Kapirwa-r) KXrjpov
€vSai/i0va,
yvoJO'g
Se
cd^vs
xat
Tijv
tojv
aKpordroiv
Swdfjieotv
avvoSdv tc koi
Kpaaiv iv ois
/xei'
d
^tds
dyafios,
ifi^aivo/ievov
tov
t^s
dp^^s
d^wo/ioTos,
ev ots 8e
dpx<^v,
e/xc^aivo/icnjs t^s
dyaOoTTjro's'
iva
Tas
TOVTcov aTToyevop-ivai
dpnds,
dyd-jrrjv Koi
tvXdySciav
Scou
ktt/cttj,
/xi^re
el/ ois
7rao-x«s
v\j/r]yopovaa Sid
to t^s
i;y£jU.ovids
tou
ySao'iXetos /xeye^os,
p.ijT£ cv ots
u7ro;ttti'£is
Ti
Twv
dpovhfjTwv
diroyiviixTKOvaa.
Tas
d/itLVOVs
eXiri'Sas St' iJjU.epoTijTO
tov
/utydXov
Kat
^tXo-
8<upov
^eov.
£.
196
b.
Tu
£v8ov
otKctu)
SiKaanqpiio
Tras
a<^p(i)v aXtcTKcrat.
Also
Anton Melissa,
col.
1213.
£.
200
b.
Tots
dya^ots dya^ds VTrt'xfiv
eotKt
yvu/xos
d
6«ds
8t'
u>v
litfifXovvTts
u<f>(Xri6-i^<rovTai.
Also Anton Melissa,
col.
1077.
8/9/2019 Harris. Philo: Fragments; newly edited by Rendel Harris. 1886.
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110
FRAGMENTS
OF
PHILO JUD^US.
i.
213
b.
4>tX(ovos £K
Tov
irepl
fieTOVoixa^OfjiiViov.
Tlovoi
iJ.iv
Tois
a-vix^fpovcri,
paariovr] Si tois
/SXa^tpois
CTrerat
•
tto'vov
8c
pa(TTiovrp/
TTpoKpiyavTO'S
(1.
irpoKpivovTii) TOIS
TCI
(TvixtjiipovTa
tlcrr]yovfi,ivoii
aTrt)(Oa,vovTai.
Again
on f.
142,
and
Anton Melissa,
col. 1128.
£.218
bis
b.
'Evix^pov
ov
fji.iKp6v
ai/fCwSias
atSaJs
ij Trpds ^cdv.
'Eo-TW
ovv
6
Xd-yos
wroTi/iOs
opKco' ots 8c
d/tvwai
Tt's dvayKa^r]
(1.
avay/o;), /xaflc-
Toxrav
<3s
iariv opKO^
fiapTvpCa
6€ov vepl
Trpdyp-aTO';
a/x^io-^jjTov/xcvov.
f. 244
b. $cvycr€
Trdv to
ijSv
on
^taicos TrapaKoXti.
Also Anton
Melissa,
col. 824.
Ov/c
lorrt
T<3v la-Tafiivtov
koi
T^pt/iovvTutv
ij
iJSovi;
aXXd
tuv
kivov/acVojv
Kai
Tapa;^s
yc/iorTOiv
uxnrep
yap
<^Xoy/iovis Kivrjcrti,
ovTio ffiXoy/jLov nva
Tpoirov
to
irdOoi
iv
'/ 'X5
Kii'ov/K.cvov
r/ptixtiv
avrtjv
ovk
ca.
f.
247. 0v/ta
imXicTTO.
hil
Kv^epviJTr]
-^rjcrOai'
KaTa\(icj>6th
yap
aKvjSepVQTijs avta
Kal
KOTO)
KVKiop.ivo's viTO crdXov Kal
kXwSwi'OS
nijv
i/'i'X'?''
o^'/''
Ka^aTrcp
IvopfidruTTOv
(1.
dvip)M,TUTTOv)
0-Ka^os
dvaTpt<j}(i
(1.
dva(rTpi<f>(i)
trwavatTTplij/ai Kal to
(rwfui.
-
f. 249.
Foveas
Ti/Jia'
ovtos
ydp
vd/xos
Veto's tc
xai
(fyvcriKOi.
i.
257.
Oii8£vi
T<JJv
(f>avX.<i>v
ciricTTas
eXcyx^S
St'
iJSov^s
coriv.
Also Anton
Melissa,
col.
1153.
f.
261 b. 'Aird
li/ds
ctuvctoi
a-vvoiKurO^a-erai
TrdXts.
OuK
co-Tiv
aiTaXXay|iia
irtTraiZev
p-ivrji
i/tj^^s.
f.
267. Ek ToiJ TTtpX
pWrj'S. Tt's
Ti/xijs
^
PXVS
KaTaiTt<f>p6vriKt;
<T\thov
T(3v
CTi
Tr€^vpp.(Viiiv iv
Ktvals
8d^ais
ovScis
Td
rcapatrav.
Also
Anton
Melissa,
col.
1184.
£.
274.
A^Tij
Tpv<f>7]
i/tj;^s
d<TKi]Tucqi ^SioTov dvTL TTiKpov
TO iTOVtlv
vTroXa/xySavctv,
Also
Anton
Melissa,
col.
1124.
Note.
In
Quasi,
in
Genesim xix. 14
emend
Kparoiiievoi to Kapwoifiei/oi and compare
Plato,
Phadrut 251
s ; £e^^. i. 636 d
;
Rep. viii.
548
b,
ix.
586 e
;
Conviv.
187 e.
CAMBRIDGE
: PRINTED BY
C. J.
CLAY
M.A.
AND
SONS,
AT
THE UNIVERSnT
PRESS.
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Philo
Judaeus
Fragments