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Tröma Nakmo
Tröma Nakmo, according to the Dudjom Tersar lineage
Tröma Nakmo (Wyl. khro ma nag mo , Eng. 'The Black Wrathful other'! " a feminine em#odiment
of $isdom. Tröma Nakmo is the innermost secret as%ect of the khandro %ractice in the Dudjom
Tersar lineage. The chö %ractice of Tröma Nakmo %ro&ides us $ith an e tremely %o$erful means to
cut through the dualistic clinging of mind, the root of suffering thus re&ealing our inherent $isdom
nature.
The Origins of the Terma
oreseeing the difficulties of future times, )uru *in%oche in his com%assion re&ealed a rare teaching
of The Black Wrathful Dakini to his chief consort +eshe Tsogyal , $ho later concealed this as a terma .
This treasure $as to #e disco&ered at an a%%ro%riate time #y one of the reincarnations
of admasam#ha&a -s t$enty fi&e disci%les, /hye'u 0hung 1otsa$a . /hye'u 0hung 1otsa$a
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reincarnated as *igd2in D3ddul Dorje , the great re&italiser of the /hatok lineage, and then later as
the meditation master and tertön Dudjom 1ing%a (4567 489:!.
Dudjom 1ing%a recei&ed the direct transmissions of the Tröma Nakmo cycle through a series of
&isions of achik 1a#drön ,;araha , adam%a ;angye and others. ajrayana , from the Ngöndro all the $ay through to the D2ogchen %ractices of Trekchö and Tögal .
?ccording to 0hagdud Tulku *in%oche , @The Tröma Nakmo #ased %ractice of 0hö remo&es
o#stacles, #oth for our short term ha%%iness and those hindering our ultimate enlightenment . =t
carries e traordinary healing %o$er and through its %ractice $e can accumulate merit and $isdom in
a &ast and ra%id $ay. erely making a connection to Tröma Nakmo %ractice #rings great #enefit and#lessings@.
The Signs
?t least thirteen of Dudjom 1ing%a's disci%les attained rain#o$ #ody through the %ractice of Tröma
Nakmo.
Further Reading
• ema 1ungtok )yatso , Dudjom Lingpa's Chöd—An Ambrosia Ocean of Sublime
Explana ions , translated #y 1ama 0hönam A ;angye /handro, 1ight of Berotsana, 94:.
=nternal 1inks
• ;araha Nyingtik Ca#mo
Daknang +eshe Dra$ahttp://www.rigpawiki.org/index.php?title=Daknang_Yeshe_DrawaDaknang Yeshe Drawa , !he "isdom #e of $ure %isions , is a terma cycle of Dudjom1ing%a $hich contains some of his s%ecial chö %ractices #ased on Tröma Nakmo . Thiscycle $as re&ealed as a %ure &ision #y Dudjom 1ing%a in 45 .
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Revelation of the Terma
=n his #iogra%hy, Dudjom 1ing%a recounts F4GH
=n the %ast, = $as t$enty three years old F45 G. or a $hile = stayed in retreatrelying on the meditation and recitation %ractice of Iam%al a$J ;enge, )entle;%lendor 1ion of ;%eech. Kne afternoon, my house filled $ith a delicious aroma.
?t that time = actually sa$ the deity. isions-. Then hedissol&ed into me.
Te ts of the !"cle
The Daknang +eshe Dra$a cycle includes many %ractices and te ts. ?mong themareH
• ;herik Dorje NMn%o )y3Sherik Dor#e N$n%o &"' , !he Sharp %ajra of A&areness !an ra (Wyl. shes rig rdo rje rnon
po'i rg ud ! is one of the fi&e D2ogchen tantra termas re&ealed #y Dudjom 1ing%a througha %ure &ision.
• Dudjom Tersar Ngöndro , the ' reliminary ractices of the Ne$ Treasures of
Dudjom'
• The (aughter of Tröma which Overcomes and Su%%resses through
S%lendor , $hich is is %art of 'The uintessential ?ccom%lishment in ?ccordance$ith the 1ineage of the >ajra Essence', and is $idely %racticed among DudjomTersar follo$ers.
• (u#in , also called '? *ain of ?ccumulation of erit and ;%iritual ?ttainment', and
translated as ')i&ing the Body' or LKffering of the Body-, is the
classical chö %ractice $ithin the Dudjom Tersar lineage. =t is a short %ractice$hich is sim%le, easy to learn and %erfect for a #rief daily %ractice, and is usuallydone during the e&ening session. ?ccording to ;hen%hen Da$a *in%oche F GOThe1ujin te t $as re&ealed #y Dudjom 1ing%a. =ts tunes $ere then directlytransmitted to Dudjom 1ing%a-s daughter #y +eshe Tsogyal . Through this%ractice, one learns to cut through the layers of fear and attachment related to
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the #ody and ego, thus freeing the innate #uddha nature to #lossom andmanifest. Through this %ractice alone, many ha&e attained the highest le&els ofs%iritual reali2ation.P
• A !lear )irror* An Account of Su%remel" Secret )editative + %eriences ,$hich is the secret #iogra%hy of Dudjom 1ing%a F6G.
ro%agation
=n a %ro%hecy gi&en to him #y a dakini through a &ision, Dudjom 1ing%a $as toldthat F:GH
'Daknang +eshe Dra$a, LWisdom-s =nfinite atri of ure henomena-, $illa%%ear"? great many disci%les $ill %ractise thatP.
Kther information
The ,ungd-in Trul%a Rangdröl (Wyl. g(ung )d(in )khrul*pa rang drol gud !, themost im%ortant te t $ritten #y Degyal *in%oche , is a tantra connected to theDaknang +eshe Dra$a terma cycle of Dudjom 1ing%a.
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Sherik Dor#e N$n%o &"'Sherik Dor#e N$n%o &"' , !he Sharp %ajra of A&areness !an ra (Wyl. shes rig rdo rje rnon
po'i rg ud ! is one of the fi&e D2ogchen tantra termas re&ealed #y Dudjom 1ing%a througha %ure &ision.
Revelation of the terma
Being %art of the Daknang +eshe Dra$a cycle, the ;herik Dorje NMn%o )y3-s full name is 'The
;har% >ajra of ?$areness Tantra, from the atri of ure ?%%earances and rimordial
0onsciousness, the uintessence of the )reat ystery of the antrayana, The rimordialy ure
?#solute ;%ace of ;amantha#adri, the ;%ontaneously ?ctuali2ed Treasury of 1i#eration- ( Wyl. dag
snang e shes dr&a ba las+ ka dag kun u b(ang mo'i db ings+ lhun grub rd(ogs pa chen po'i md(od+
shes rig rdo rje rnon po'i rg ud+ gsang chen snags k i ang bcud !.
The ;herik Dorje NMn%o )y3 recounts ho$ Dudjom 1ing%a e %erienced /untu2ang%o directly in a
&ision, gi&ing teachings and ans$ering Questions to his o$n emanation's retinue of #odhisatt&as . ?ccording to ?lan Wallace F4GH
The Teacher, /untun2ang%o a%%earing as the 1ake Born >ajra, e %lains to Dudjom 1in%a
ho$ all the $ordly a%%earanes and mindsets $e take to #e real actually manifest like
a%%aritions " reified #y our gras%ing"$ithout e&en an atom of true e istence. But the shar%
&ajra-s %o$er and #lessings #ring natural li#eration, $here#y all %henomena are recogni2ed
as s%ontaneously actuali2ed dis%lays of %rimordial consciousness. To accom%lish this le&el
of reali2ation, $e are instructed to focus on the essential %oints of %ractice, clearly
distinguished in succinct terms.
Outline
The te t has eight cha%tersH
4. Taking the =m%ure ind as the ath
. *e&ealing +our K$n ace as the ;har% >ajra of >i%assana
6. *e&ealing the )round Dharmakaya
:. Determining the 0haracteristics and ualities of the )round
7. Determining ;ecret Dualistic )ras%ing and *e&ealing The Way of Natural 1i#eration
. Teachings on the Essential oints of ractice and Their /ey Distinctions
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Notes
4. Ium% u%R ?lan Wallace , Dudjom Lingpa,s %isions of he -rea $erfec ion , Wisdom
u#lications, 947, &olume 4, %age .
. Ium% u%R ?lan Wallace , Dudjom Lingpa,s %isions of he -rea $erfec ion , Wisdom
u#lications, 947, &olume 4, %age 4.
6. Ium% u%R Nyoshul /hen%o , A .ar/elous -arland of 0are -ems1 2iographies of
.as ers of A&areness in he D(ogchen Lineage (Iunction 0ityH adma u#lications,
997!, %. 5:.
=nternal 1inks
• Dudjom Tersar
• Drel 0hung Dön ;al Nying%o
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Dudjom Tersar Ngöndro
The field of merit in the Dudjom Tersar Ngöndro
The Dud#om Tersar Ngöndro (Ti#. , Wyl. bdud 'joms g er gsar sngon 'gro ! or' reliminary ractices of the Ne$ Treasures of Dudjom ( Dudjom Tersar ! is an a##re&iated title forthe ngöndro %ractice entitled Concise 0eci a ion of he $reliminar $rac ices of he #e& !reasuresof Dudjom ( , bdud 'joms g er gsar sngon 'gro'i ngag 'don bsdus pa !F4G. ?
longer ngöndro te t #y Dudjom *in%oche , !he Chario of he $a h of 3nion ( , (ung 'jug
lam g i shing r a !F G, is sometimes referred to as the 'medium length' or 'e tensi&e' Dudjom TersarNgöndro.
? terma %ractice com%osed and then concealed #y )uru *in%oche himself in the ninth century, theDudjom Tersar Ngöndro $as re&ealed #y Dudjom 1ing%a (4567 489:! as %art of a %ure &ision cyclekno$n as Daknang +eshe Dra$a , !he "isdom #e of $ure %isions F6G. Dudjom 1ing%a's incarnation,Dudjom Iigdral +eshJ Dorje (489: 485 !, kno$n to us as Dudjom *in%oche, later e %anded andclarified the te t and taught it $idely.
Dudjom *in%oche himself said of the Concise 0eci a ion te tH
This is a concise recitation of the %reliminary %ractices that clearly elucidates the essential
meaning and is intended for those $ho do not understand or are una#le to recite the
e tensi&e %reliminary %ractices .F:G
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