AKHTAR SHERAZI TO DR. Maqsood Jafri
PUZZLEMENT ABOUT PRAYING FIVE TIMES A DAY
Your comments;
You like Mr. Sherazi insist on the Quran and reject the Sunnah (Practice) of the holy prophet of Islam. You have cited many verses signifying the Quran as the only source of the Islamic laws and teachings. No body denies this truth. But I am trying to say that The Quranic verses need interpretation and practice. Suppose the Quran says "offer prayers". How can we pray? Should we invent some exercise of standing and sitting? We have to pray as the holy prophet prayed. As I earlier mentioned that the Quran is an ideology and the prophet is its' picture by practice. We can not change the basics of the Quran but we can interpret them in the light of modern sciences and needs of time. Hence, we can say that the basic source of law is the Quran and the prophet practiced it. There are basic laws in the Quran and we can make new laws and regulations in the light of Ijtehad. The Quran and the Sunnah are complementary to each other.
My comments;
Firstly, I would like to clarify that the Quran does not instruct Muslims to ‘offerprayers’. I do not know how Mohammad was praying because I was not over therebut I do know one thing with confidence from the Quran that Mohammad wascompletely unaware present kind of Zoroastrians Nimaz and Jews prayers. Howcome Mohammad could give his nation the present form of prayers which is themain cause of the blood shed in the mosques and disintegration in the Muslimsociety? This worship has destroyed the unity of the Muslims. Do you thinkMohammad could give his nation dissimilar rituals of worshipping which is the maincause of hatred and disintegration among the Muslims on account of followingreasons?
a- Dfferent Nimaz or prayers for Shiah and Sunni.
b- Different Azan [call for pray] for Sunni and Shiah.
All credits of this file goes to Author of this file “Akhatar Sherazi”
http://www.quraniceducationandresearch.com/doc/SALAAT.htm
We have reproduced this file, because in original page, in some browsers, Arabic text was invisible. [Truthland of Truuthz]
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3. Why the Qur’an does not specify timings for prayers? Who created these and why? Wouldyou like to comment on that?
4. If the Iranian Nimaz or supplication is an essential element of Al-Deen, then why the namesof five daily prayers: Fajar, Zohar, Asar, Mugrab and Isha are non-existent in Allah’s finalBook? If these are non-existent in the Qur’an, then wherefrom did these originate, and whowas the originator? How do you view that important topic?
5. Why the Qur’an is completely silent about the number of the component rakats [modules] ofvarious prayers such as Sunnat, Fard, Nafal, Vitar, and Traveh? Where did these come from,and who were the perpetrators of such blasphemy? Do you have any answer?
6. Why does the Qur’an not identify the verses suitable for recitation in each rakat of everyprayer? What do you say about that?
7. Atta-Hyatt, an essential component to be recited before the completion of each module ofprayer, consisting of two Rakats, is not available in the Qur’an. Who wrote and introducedthis Arabic passage for the Nimaz, [prayer] and how did they dare to equate this humaninsertion with the text of Allah? Come out with your response!
8. Where does the Qur’an mention that recitation of Surah Al-Fatiah is compulsory in everyRakat of each Nimaz? How do you look at that aspect of Iranian Nimaz?
9. If one points out, ‘well the Farad modules of all prayers are for Allah, and the Sunnatcomponent is for Mohammad,’ the Muslim priests would gladly agree. Now, here a questionpops up; the companions of Mohammad, during his lifetime, used to perform Farad for Allah,but what did they used to do during Sunnat? It seems ridiculous for the last Messenger to
declare his personal prayer. Did he use to sit in front of his praying companions, while theyperformed the ritual in his name? Conversely, it means during Farad they bowed down toAllah, but during the performance of Sunnat, they doubled over in front of Mohammad. It isevident that along with worshipping Allah, they offered adulation to Mohammad by executinghis Sunnat, but it could have never happened, as it would tantamount to challenging Allah’sunique and exclusive position within the universe. Therefore, the Sunnat prayer constitutes anantithesis of Allah’s declaration of solitary existence [Towheed]. Would you like to contradictthe above statement?
10. The term Allah-o-Akhabar is a repetitive and essential constituent of all prayers, but why itdoes not appear anywhere in the Qur’an? Have you ever thought about that?
11. All Muslim sects claim that Sallat or prayers, without Qayyam, Rakooh and Sajood, areincomplete, but all of them execute funeral prayers [supplication not recommended by theQur’an] without those essential elements, Rakooh and Sajood. Is it possible, Allah couldcome up with such contradictory commands? How do you explain that paradox?
12. The Shi’ah begin their Wadu or ablution from the feet, in contrast to the Sunni, who beginwith the face first. Can Allah issue such stupid and inconsistent commands? Do you agree orgo the other way?
13. The followers of Khalifa Arashad confirm [Moslem. Org. edited by Edip Yuksel], one canpray naked, in one’s own privacy. It may be all right to do so in a nudist club, where allmembers are naked in an exclusively secluded spot. Would it be all right to visit such a sexyenvironment for supplication? Would you condemn the command of Khalifa Arashad or gothere for the fun?
14. Is it possible to identify even a single verse of the Qur’an, which issues specific command onthe subject of funeral prayers? Come out with your rejoinder, if you have any!
15. Which verse or, verses of the Qur’an provide details about Eid-ul- Fitar prayer? Please tellthe Ummah if you know!
16. Does the Qur’an mention Eid-ul-Dahha prayer in any verse, and where is it written for theMuslims to follow the Sunnah of Abraham, pertaining to the sacrificial lamb?
17. Does the Qur’an instruct the Sunni Muslims to celebrate the festival of Eid-e-Meellaad-un-Nabi, through any verse? What do you say about that?
18. Sahih Bukhari presents separate Darood-o-Salam, for the Sunni sect! The question arises;from where did he get anecdotal eulogies for the last Messenger of Allah, and who authorizedsuch extreme variations among various Muslim sects? Do you have any information aboutthat topic?
19. Aazan and Ata-Hayyat, two fundamental ingredients of Sallat lack authentication of theQur’an. Undoubtedly, all these practices are time wasting rituals, which can never be anintegral part of the dynamic charter of rights and obligations the Qur’an presents to the entirehumanity. In addition, every sect, including Shi’ah, Sunni, Isamali, Wahabi, and the followersof Khalifa Arshad of the USA, have basic differences in their way of praying, contradictingthe Qur’an’s claim; this book is free of conflicts. How would you react to that factualstatement?
20. Shi’ah has different Aazan as compared to their Sunni counterparts. Can you identify, whichone is in line with Allah’s commandments?
21. The word Sallat has appeared 67 times in the Qur’an and at most spots; it is followed by theterm Zakkat. This in simple term means, administration and fiscal management of an Islamic
state. The Islamic priesthood has made a blatant violation of the Arabic lexicon and syntax,by translating Sallat into an Iranian word Nimaz. The five prayers per day is a figment ofsome demented mind’s imagination or, had been a deliberate attempt to derail the dynamicprogram of government formation, under the charter of the Qur’an. This twisted introductioninto the divine social order has destroyed the effectiveness of Allah’s constitution, given tothe human beings for having a successful, prosperous, and secure way of life, in this world.Sunni, Wahabi and Shi’ah pray five times a day, while the followers of Agha Khan and thoseof Ballag-ul-Quran establishment in Pakistan opt for three prayers a day. Both of the lattersects claim; three times supplication is better than five times, as it saves valuable time, andconstitutes a straight passage to heaven. Would you please comment on this terminal issuefrom the viewpoint of the Qur’an?
22. Iqam, Ruku, and Sajjdah are integral constituents of all prayers except the funeral. Thefollowing Duas are recited in all prayers on daily basis:
Before starting the prayer, the worshipper has to say in the mute mode, ‘Auzu billahi-minash-shayta nirrajeem’ [I seek refuge in Allah from Shaytian (devil), the evictedone].
In the starting Rakat, the following Dua is recited:
Subbhanak Allahumma wa bihamdika wa tabarakasmuka wa taala jadduka wa la ilaha ghayruk [Glory to you, O Allah! And praised be the blessed name of our forefathers.
Saying Ameen loud during the prayers of Fajar and Isha is considered essential.
Note:
Jews and Christians also do the same drill with Ameen in their prayers.
The following bunched up Addyyah [plural of Dua] are conspicuously absent from theQur’an:
Subhana Rabbi Al-Azeem [during Kneeling]; Subhan Kallah huma wa Bihamdika [during Iqaam]; Sami Allah Huleman Hamdah [reverting to Iqam] and Rabbana wa alakal hamd [a rejoinder at Iqam]; Subhana rabbi yallala [recital during Sajjdah]
Do you happen to know, who invented these fake expressions, resembling the text of the Qur’an, and why? Do you acknowledge, writing any material resembling that of the last revelation is an unpardonable criminal offence?
23. According to the Muslim faith, the five daily prayers were awarded to Mohammad, becauseof the incident of his Ascension, Allah knows where. As per the Ahadith on the subject,Mohammad became a kind of yo-yo between Allah and Moses, because Moses was callingthe shots in opposition to Allah, and he sent Mohammad back to Him about ten times to getthe final tally of the fasting days and number of prayers. Here the question arises; the earlierMessengers of Allah used the same term Sallat, but did not get the command of Nimaz; howdo you explain that discrepancy? Furthermore, they never received any invitation to visitAllah’s abode, wherever it is. Why did Allah maintain such an enormous discrimination,between Mohammad, and the previous Messengers? This is not fair because their nationswere saved from the stipulation of Sallat ritual, which, indeed, is nothing but Iranian Nimaz.What logical answer you can come up with for that ridiculous account?
24. According to the crap Iranian ‘literature’ based upon Ahadith and Sunnah, Mohammad,before soaring towards Allah’s abode through deep space, without even a space suit, led theprayer attended by all previous Messengers of Allah, except Jesus, who was resting at thefourth level of heaven. Isn’t a glaring discrepancy existing here? How could Mohammad leadany prayer before having tête-à-tête with Allah? The command of prayers had yet to be givento him. If it was not the regular, run of the mill, prayer, what kind of supplication was it?Don’t you think all this silliness about prayers is simply mind-blowing?
25. All nouns in the verses of Surah Al-Fatihah are in the plural form. Recitation of this Surah ina group supplication [Ba Jamat] makes sense, as more than one person are doing therecitation But when an individual supplicant recites the same seven verses, he is not prayingat all, but performing a mockery of the Arabic syntax. What would you say about that?
26. According to the Quran, all previous Messengers of Allah including Moses, Abraham, Jesus,Ishmael, Lot, Isaac, Zachariah and Shuaib had used the term Sallat in the verses, 10: 87;14:40; 19:31; 19:55; 21:73; 3:39; 11:87. Do you think they should also have got involvedwith this ridiculous business of praying? Why did Allah let them go scot-free and did notorder them to do some supplication?
27. The Muslims are performing the rituals of prayers and Hajj, besides scores of others for thelast twelve centuries, but as an Ummah, they are facing worsening situation day by day. Atthe biggest Muslim congregation of Hajj, they do all kinds of supplications, and offer Dua,but what is the result? ‘Nothing at all, besides a big fat zilch.’ Allah does not listen to them,because they are violating the code of the Qur’an by performing ceremonials, which the lastrevelation strictly forbids. Can you propound any theory, about the failure and ineffectivess ofSallat, over the centuries?
28. Do the following terms not constitute Shirk, in the opinion of Muslim clergy [offence againstAllah’s code]?
The Quran from Allah and Ahadith from Mohammad
Farz Rakats for Allah and Sunnat for Mohammad
Allah’s Qur’an requires terribly twisted Iranian fabrications in the form of Ahadith andother ‘junk literature’ for understanding its verses.
29. Following are the major differences between the Muslims of 21st century and those existing inthe time of Mohammad and his companions:
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concentrate on the principle stated in the Qur’an about unjust murdering of humanbeings. Allah’s verdict is loud and clear: ‘Unjust murder is a terrible act.’
Now the question is how such close companions and relatives of Mohammad could gothat far against the specific injunction of the Qur’an, resulting in the slaughter of tenthousand Muslims. If they really did so, then Allah must have stuck to His word andboth of them must have been disgraced in this world and dispatched to hell in this worldthe hereafter.
It has been proven fact that Mohammad never married 6 or 9 year-old Ayesha. If shewas non-existent then Ali did not have an armed clash with her and this incident wasjust the figment of Tabri’s ‘wicked’ imagination. Furthermore, where did he getpertinent information about this event, two and a half centuries after its occurrence, foradding on to his very first history of Islam? What sources did he have at his commandto report that event? Why did the Arabs, the profuse writers of poetry and prose, thepeople proud of their language, not put their pen in motion to record the history of Arabconquests? How could they remain silent about the greatest leader ever born amongthem, who revolutionized their lives and turned them into the first rate nation of thatparticular era?
Tabri, a die hard Shi’ah, tried his level best to defame Mohammad and his companions,except Ali, whom they used as a scapegoat or a façade to create disunity among theMuslim Ummah, by inventing such ridiculous incidents. It is fascinating to find outwhat the Qur’an says about Mohammad’s companions, both men and women who gaveunrelenting support to their leader, for the establishment of a divine social order.
Allah says in the verse 48:29 that the comrades of Mohammad loved each other, as anexpecting woman loves her unborn baby, she nourishes in her womb.
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12th and 13th days of Hajj. This ritual is practiced only after the sun has passed the meridian (according to Sunnah it is not permissible to stone before noon on these two days).
However, last year the Saudi Government issued a decree stating that pilgrims mayonly perform the Stoning ritual on one day- (due to serious accidents). In due time,this decree will eventually make its way to our books not as a decree by the SaudiGovernment, but instead as a order of Allah and our future generations will assumethis as the word of god.
Best Regards
Afif Kandi reported it to Yahya bin Furat, who quoted to Ibn-e-Saad about the Mecca in pre-Islamic days inthese words:
�I came to Mecca, the times were just before the dawn of Islam. I intended to buy cloth and perfumes formy wife. I stayed with Abbas son of Abdul Muttalib. Next morning I went to Kaaba (the House of God) in thecompany of Abbas. After a few moments I saw a young man coming to Kaaba who looked into the skies andthen stood erect. Then a young lad came and stood beside on his right. After a short interlude, a womancame and stood behind the two men. These three offered prayers and then went away. I keenly observedthem and told Abbas �Some great change is ahead�. �You know, who these people are?� Abbas asked. Isaid �No�.
Abbas said �This young man is Mohammad son of Abdullah who was son of Abdul Muttalib, and he is my nephew; and the
woman was his wife Khadija daughter of Khawelid�.
And this was the beginning. Hadrat Khadija belonged to a respectable family of Quraish tribe. Her surnamewas Tahira (The chaste woman). Hadrat Khadija and the Holy Prophet hailed from the same tribe and theancestrol chain met at grandfather Qussaiy. The marriage of Hadrat Khadija and the Holy ProphetMohammad took place in very strange circumstances. It seems that this holy bondage was pre-destined. Hadrat Khadija was first married to Abu Hala, but unfortunately he died. After that she wasmarried to Utayyiq son of Abid Makhzumi but he too died after some time and she was again a widow. Khadijawas a very affluent woman but now least interested in the worldly affairs. She took to business and becamevery wealthy. She had many commercial agents working for her. When the Holy Prophet (SAW) reached theage of twenty five, by then the whole of Arab had known him because of his sublime character whichmattered much in those days. People called him as �the honest� and �the truthful�. Khadija was lookingfor just such a person for her commercial operations. She sent a message to Hadrat Mohammad (SAW) thatif you take my commercial consignments to Syria for business and earn good profits, I shall pay you twicemore than usual. My slave Maisrah will accompany you.
The Prophet�s guardian and his uncle Abu Talib had also recommended the deal and predicted good profits inthe business. On his recommendation, the Holy Prophet Mohammad (SAW) accepted the offer andproceeded to Basra with Hadrat Khadija�s merchandize. Soon, all the consignment was sold and after returnto Makkah, the profit was found double than previous journeys. Hadrat Khadija was much impressed byHadrat Mohammad�s integrity, nobility and intellect. In the meantime, she had also learned much aboutHadrat Mohammad�s family affairs and she respected him because he had an enviable good repute. Timepassed by, and this respect changed into keen interest and ultimately she decided to marry HadratMohammad (SAW). Nafisa, the maid servant of Hadrat Khadija was entrusted with the job of conveying theproposal of marriage to Hadrat Mohammad (SAW) agreed to the proposal. Hadrat Khadija�s uncle Amr binSaad was called for making the necessary marriage arrangements because Hadrat Khadija�s father had beenkilled in the battle of �Fijar� many years ago. Prophet Mohammad�s uncle Abu Talib and other dignitariesof the family congregated at Hadrat Khadija�s place for marriage
ceremony. Abu Talib recited the matrimonial sermon. The Holy Prophet Hadrat Mohammad (SAW) wastwenty five years of age at the time of his marriage with Hadrat Khadija and Hadrat Khadija was then fortyyears old.
This marriage enhanced Hadrat Mohammad�s respect in Quraish tribe and struck a beautiful combination of wealth and virtue. Hadrat Mohammad (SAW) was rich in character and Hadrat Khadija was rich in money, so this combination created a powerful marital bond. Hadrat Khadija was a very loyal and loving wife and she provided all the domestic comforts to her husband. But the Holy Prophet was all the time mentally perturbed because of the deteriorating social and moral conditions in the Arab society. It was but natural of a Prophet. He was pondering over some cogent solution of the moral problems of the society. In the forthcoming years, he got so much engulfed in his meditations that he sought refuge, from the mundane problems in the Hira cave near Makkah. He made it a routine to visit Hira and stay there for weeks altogether for deep meditation and spiritual purification. Hadrat Khadija stood by her husband during this critical period and extended all help. She was the only source of solace for the Holy Prophet (SAW) in those days. When the Holy Prophet (SAW) received his first message from Allah, he was troubled and anxious. Its impact was so nerve wrecking that he rushed home shivering. The divine light illuminated his face. He said, �Khadija, I do not know what it is? I do not know what is going to happen. Wrap me in a blanket. Wrap me in a blanket�.
Hadrat Khadija said �Don�t worry, you are a truthful person. You care for others and are kind to all. Youare honest and hospitable. Allah will not forsake you�.
After sometime, she took the Holy Prophet (SAW) to her cousin Warqa bin Naufil, who was a great scholar ofthe Bible (old and new testament) and renowned intellectual. Warqa inquired about the whole incident fromthe Holy Prophet. The Holy Prophet gave full details about the appearance of a strange angel in Hira cave. Hesaid that simultaneously with the appearance of the angel, the whole cave illumined with a bright light. Theangel asked me to recite. I could not, because I never went to school. But when he embraced me, I couldrecite the holy verses.� Warqa listened and understood the whole situation. He explained. �By God, this isthe same Angel who came to Moses, I wish I could be strong enough to help you in those days when yourpeople will drive him you from their city. After a few days Warqa died and true to his prediction, theMakkans unanimously turned against the Holy Prophet. They started teasing him. In these tortuous days,
Hadrat Khadija stood by her husband. She was his lone follower and companion. She helped him all shecould. She was loving, obedient, confirming and co-operative with her husband. She solved the problems hewas facing. She used her social status to minimize the opposition against the Holy Prophet. Due to thesefactors she was his most beloved wife. He loved her so much that while she was alive, he did not marryanother woman. In the later years of his age he used to recall the sweet memories of times passed withHadrat Khadija. Hadrat Ayisha (R.A.) said about Hadrat Khadija, �I envied her the most of all the wives ofthe Holy Prophet. One day I expressed this feeling in front of the Holy Prophet in these words, �Oh, shewas an old woman, now God has given you better wives�. On hearing this, the Prophet got so angry that thehair of his body stood on their roots, and he said, �No by God, I could not find a better wife. She embracedIslam when all opposed it. She believed in me when the whole society opposed me. She helped me financiallywhen every body deprived me. And she bore me children by the grace of God. Ayesha (RA) said that Ipromised to myself that in future, I will never utter any thing negative against Hadrat Khadija�.
Hadrat Khadija (RA) was the only wife, who bore children to the Holy Prophet (SAW). After Hadrat Khadija,it was only the bond maid Mariya Qibtiya who gave birth to a son, named Ibrahim, who died very young at theage of sixteen months. Before the announcement of apostleship, Hadrat Khadija gave birth to two sonsQasim and Abdullah who died soon after. Their sur-names were �Tahir� and �Tayyab�. In addition tothese two sons, she gave birth to four daughters. Their names are Hadrat Zainab, Ruqqiya, Umme-e-Kulsoom and Fatima.
Hadrat Khadija (RA) passed twenty four years of her married life with the Holy Prophet (SAW). In thetenth year of his prophethood and three years before the Holy Prophet�s migration to Medina, HadratKhadija died in the month of Ramadan. By that time offering of funeral prayers was not made obligatory so nofuneral prayer was offered and she was laid to rest by the Holy Prophet (SAW). She was buried at a placecalled �Hajoon�. Abu Talib the loving uncle and the guardian of the Holy Prophet (SAW) too died in thesame year. The Holy Prophet (SAW) declared that year as the �year of grief and sorrow� as he had losttwo personalities who always gave him full support and backing in every test and trial of his life.
Hadrat Khadija was a very kind hearted woman. She was a loving mother too. Though very rich, shewas a reputed philanthropist. She kept an eye over her business and managed her household affairsequally well. Due to these qualities the Holy Prophet called her �Mother of children and respect ofthe house�.
Throughout her life, she was obedience personified for the Holy Prophet (SAW).
She followed him at every phase and step of the life before and after the declaration of his apostleship. It isreported, that one day she come out of her house in search of the Holy Prophet (SAW). These were thedays, when whole of the Arab society was pitched against Hadrat Mohammad (SAW). On the way, Gabriel,the arch-angel met her, personified as a human being, and asked about the whereabouts of the Holy Prophet(SAW). She got scared that the stranger might not be an enemy looking for Hadrat Mohammad (SAW) to killhim. So she kept quiet. At home, on the arrival of the Holy Prophet (SAW), she narrated the incident. The
Holy Pcongrahard w
During HadratGod. H
�FourAasia w
It is aIbn-e-IHoly Prand ask
�I ambeing tthe stawas thprophe
Ahad
Qurancomp
The Qrejects
rophet (SAtulate Khad
work�.
this periodt Khadija (Hadrat Abu
women arewife of Phar
also reporteIshaq says rophet (SAked, �My d
m ailing and the leader oatus of Mar
he best womet replied.”
Let the rdith and le
In this ren has reco
panions in
Qur’an repes the rituals
‘Througprisoner
AW) listeneddija that sh
d, the oppos(RA) used Huraira has
e better tharaoh of Egy
ed that thethat she waW) come to
daughter, ho
do not haveof women ory daughterman of her
readers shet they sh
egard, I haorded Jon a prison
eatedly adds and the p
gh his invir, “You ar
d, and said he has been
ition to Islato offer
s reported t
an the rest pt, Fatima d
e Holy Prophas a very sino his daughow are you?�
e anything tf the wholer of Imran� age and K
hould reaould reac
ave referoseph’s mn cell almo
dresses all hpromotion
igorating, re wasting
similing, Ohn blessed w
am in Makkaprayers sethat the Ho
of the womdaughter of
het (SAW) ncere advister Hadrat�
to eat�, she world�, t�, Hadrat Fhatija is th
d above Ich to their
renced Chmasterpiecost 5000 y
humans toof persona
and revitag your God
h, he was Gith a house
ah was so stecretly at oly Prophet
an-kind, Maf Mohammad
praised noor to the H
t Fatima (RA
he replied. �the Holy ProFatima exclhe best wom
Islamic wr impartia
hapter 12 ce addressyears ago
o use their iality cult in
alizing sped given cap
Gabriel whoe in paradis
trong that ttheir homeremarked o
aryam, daugd and Khadi
ne more thHoly ProphetA) wife of
�Dear dauophet (SAWlaimed! �Yoman of the
website regal conclus
of the Qus which ho.
innate poten the strong
eech, Joseppabilities
has given e made of
the Holy Proe instead oone day at M
ghter of Imrija daughter
han Hadrat t. AccordinHadrat Ali
ghter, don�W) said. �Fou are the
e present ag
garding Ision.
uran as mhe deliver
entialities fgest possib
ph counsein followin
a message, pearls, free
ophet (SAWof Kaaba, Medina:
ran and motr of Khawel
Khadija amng to one re(RA) while
�t you like Father ! Thleader of yge till it la
Islamic hi
my responred to his
for doing tble terms. [
eled his felng and wo
that I shoe of noise a
W) and his wthe house
ther of Chrid�.
mong his wiveport, once t
she was ail
the statusen what ab
your era, Mast�, the h
istory and
nse. The
the same, a[12:40]
llow orshipping
ouldand
wifeof
ist,
ves.theling
s ofoutary
holy
d
and
g
2.
3-
4-
some kinancestorright to precise
‘The peopagainst op
But, as pprisoners for fun, frcan pay th
‘Allah con
‘Allah hasothers, bu
nd of consrs. Howevexercise asystem for
ple, who vppression
er Moudoof war. Norolic and vhe price.
ndemns pr
s no love lout, in fact,
secrated nver, Allah hauthority or you to fo
violate the and tyran
oodi’s edicot only thavariety. Af
roud and a
ost for dec they are s
names, whihas not givonly belonollow, but
laws andnny, are no
cts, the Mat, they canfter having
arrogant h
ceivers answindling
ich is, in fven you an
ngs to Allamost of th
d limits estot his este
uslim soldn circulate g their full,
human bei
d criminano one els
fact, the seny directiv
ah. Al- Deehe people s
tablished bemed peop
diers havethem arou
, they can
ings.’[4:36
als. They thse, except
elf-creationve in this en or Allahsimply ign
by Allah dple.’[2:190
.
e every rigund, among
sell them
6]
hink that themselve
n of you aregard. Mh’s code wnored the t
during def0]
ght to rapegst their feoff to the
they are fes.’[4:107]
and your Mind it! Thwas the truth.
fensive wa
e the femellow soldi
people, w
fleecing ]
he
rs
aleers
who
5-
6- ‘Adrem
7- ‘Al
A vAlldeg
8- ‘Abig
9- ‘Al
‘Allah dopornogra
dhere to tmain with
lah has no
vast majorlah does ngradation e
Allah vehgheaded.’[
llah does n
oes not aaphic mate
the laws oin the limi
o affection
rity of curnot apprecevery step
hemently [28:76]
not love Z
appreciateerials and
of Allah pits, avoidin
n for doub
rrent Muslciate the lof the way
despises
Zaleemeen.
e indecentrepresent
prescribedng proflig
le-crossing
lims are chlikes of thy, in this w
s those
.’ [3:57]
t and vultations.’[4
d for eatagacy. Allah
g snitches
heats [theyhem, that orld.
humans,
lgar verba:148]
ables [bothh hates ext
.’[8:58]
y recite this why, t
who a
al express
h solids atravaganc
he Qur’an they are f
are arrog
sion. He
and liquidce.’[7:31]
for self-defacing hum
gant, stu
also abho
s] and mu
eception]. miliation a
ubborn a
ors
ust
Asand
and
Th
11- ‘A
he word Zu
Darkn
To disor exce
Anyth
Subjec
Maintaherd of
Killing
Gettin
Establ
As per thalleged Re
Allah hates
ulm defines
ness; or ligh
slocate anyeeding the
hing being f
cting peopl
aining oppf sheep, ag
g a healthy
ng somethin
ishing a go
he last direeligious Sc
s Kafreen
s the follow
ht not illum
y thing or apertinent l
forcibly sn
le to unnec
posing elemgainst wild
y camel, wi
ng before i
overnment
ective mencholars are
[the peopl
wing situat
minating th
a body fromlimits presc
natched aw
cessary opp
ments or livanimals.
ithout any
its proper t
t on the bas
ntioned ab Zalmeen
le who con
tions and c
he correct s
m its propecribed.
way from an
pression, o
ving things
reason.
time, like t
sis of huma
bove, all M
nceal the t
circumstanc
spot.
er and requ
nother pers
or tyranny.
s together,
taking raw
an legislati
Muslim go
truth].’ [3:
ces:
uired place
son or peop
like puttin
fruit from
ion.
overnments
:32]
e by unnec
ple.
ng a wolf fo
m a tree.
s in the w
cessary for
for guardin
world and t
rce,
g a
the
Almsoc
1- ‘Ththephyby admrig
2- ‘Al
Mowe
3- ‘Al
most all Mcial order o
hey ask yoem to stayysical statAllah’s la
mires thoght one.’[2
lah has gr
ohsineen arell-balanced
llah admir
Muslims of of the Qur’
A
ou about sy away frte! Once thaws. If youse, who ta
2:222]
reat respec
re the peod behavior
res Muttaq
the world an, and ad
ALLAH LO
sexual introm it, behis periodu did not pake care o
ct for Moh
ople, who ar, in accord
qeen very
are Kafreedopting the
OVES TH
ercourse wecause durd runs out,practice thof persona
hsineen.’
avoid extrdance with
much.’
en, because man-made
HE FOLLO
with womring this , they can his safeguaal hygiene
emes in ththe teachin
e they are be rules and
OWING P
men duringperiod, wapproach
ard previoe, get off t
heir daily ngs of the
bent upon d regulation
PEOPLE
g their mewomen areh them in ously, do sthe wrong
lives and Qur’an. [2
disregardins.
enstruatioe not in tthe mannso from nog path an
maintain a2:195]
ing the div
n cycle. Ttheir normer suggestow on! Alld follow t
a normal a
ine
Tellmaltedlahthe
and
Th
4- ‘Alpra
5- ‘Alin t
6- ‘Sa
Saaobjjus
Thand
e followin
The
Tho
The
llah has gactically te
llah is the the light o
aabreen ar
abreen arejective. Thst and even
e alleged Md gloom, w
g character
e people, w
ose who re
e ones who
great regaesting and
best judgof the Qur
e categori
e defined ahey continunhanded sy
Muslim Scwhich cann
ristics qual
who apply
eject the m
o struggle h
ard for thd evaluatin
ge of all an’anic set o
ized as All
as the peoue strugglstem of go
cholars, usunot, possibl
lify Muttaq
the tenets
man-made la
hard for th
he people,ng it in var
nd the peoof laws, co
lah’s estee
ple, who cing steadfa
overnment
ually translly, be fixed
qeen:
of the Qur
aws in favo
he establish
, who putrious situa
ople, who mmand gr
emed peop
continuousfastly, withon this pla
late Saabred.
r’an to thei
or of the d
hment of th
t their truations.’[3:
award faireat respe
ple.’
sly strugglh patience anet. [3:146
een, in the
ir everyday
divine cons
he divine s
ust in All159]
ir, just anect with H
le to achieand perse
6]
e sense of d
y lives.
titution.
ocial order
lah’s code
nd impartiHim.’[5:42]
eve a giveneverance, t
despair, or
r.
e only, aft
ial decisio]
n or selectto establish
a state doo
fter
ns,
tedh a
om
7- ‘Almaintethnic
1- ‘Alextacqpro
Buandtimthe
2- ‘Mconroltheyouregcon85]
llah expretaining thac origin, ra
llah is thetraordinarquire knoogress, in
ut, it’s a shad are wasti
mes a day, ere are no d
Mohammadnsuming dle in the pem one simu got thegulations.”nstitution ]
esses love aat state, aace etc.’ [9
B
e One, Whry speciesowledge oevery field
ame, that cing their pchanting Ddirectives g
d, these bdiscussionseaceful somple ques
knowled” Then aspresented
and affectare free of9:108]
BELIEVE
ho created with specf the cosmd of life.’ [
current 1.3precious timDarood-o-Sgiven in th
believers s. Teach th
ociety. Butstion, “Telge?” The
sk them, “d by the Q
tion for thf sects and
R’S CON
d Homo scial powemos for p[23:78]
3 billions bme by perfSalaam ane last revel
intend tohem only tt they are ll me, who
ey would “What is wur’an, for
ose, who pd do not d
CEPT AN
sapiens fors of hearproducing
believers arforming usd lots of olation of A
o drag yothe lively not of souo owns thadmit, “Iwrong wit
r establish
possess pudiscrimina
ND THE Q
or the verring, watcg excellent
re not utiliseless ritua
other worthAllah.
ou into uagenda of
und mind, his earth, wIt is all ath you? W
hing a just
urity of miate on the
QURAN
ry first timching, andt results,
izing the mals like Nimhless mumb
unnecessarf the Qur’which canwith all it
according Why don’t
society, o
ind and bo basis of c
me, and ed mental c
through
marvelous gmaz [suppbo jumbo,
ry, uselessan, pertain be provets hidden to Allah’
t you thinn this plan
ody, care fcolor, cree
ndowed tcapability tremendo
gifts of Allplication] fi about whi
s and timning to then by askitreasures
’s rules ank about tnet?’[23: 8
fored,
histo
ous
lahfiveich
me-eiring, if
andthe84,
3- ‘Mquspicomest
4- ‘TcomwhlegpreIsla
5- ‘WheawotheAllgov
Mohammadestion, “Wiral, throumplete contablishing
To identifmmandmehose laws gislations?esenting, aamic socia
hen you aavenly bod
ould confire entire unlah’s immvernment
d, in ordeWho is theughout thentrol.” Qua system b
fy the beents have protect yo” They wand followalism, and
ask these bdies, and wrm, “Allahniverse.” Mutable lawbased upo
er to find e sovereigne entire unuickly askbased upo
eliever’s sthe sover
ou, and pwill right wing the pd Islamic a
believers, “who has ph’s physicaMohammaws, why thon the cha
out the rn, and whniverse.” Tk them agon Allah’s
syndromereignty, anprovide reaway rep
phony systautocracy]
“Who has ut the moal, chemicad, ask thehey turn awarter of the
real afflichose laws aThey woulgain! “The
laws?” [2
e, ask thnd compleefuge agaily, “Allahtem devel as the rea
created thon and the
cal, and bioese blind bway from e Qur’an?
ction of thare nourisld reply imen why ar3:86, 87]
em anothete controinst the deh‘s laws.” loped by tal truth.’[2
his earth ae sun to seological la
believers atheir deci
?’[29:61]
he believeshing yoummediatelre you he
her simplol upon thestructive Ask themthe people23:88-99]
and other erve the huaws have cagain that ision of est
rs, ask th and the ely, “Allahsitant wit
le questiohe entire c forces ofm, then we [Islamic
innumeraumankindcomplete cafter reco
tablishing
hem anothevolutiona
h’s laws hath respect
on, “If Hcosmos, thf the humwhy are y
democra
able d.” They control ovognizing a
heraryave
to
Hishen
manyoucy,
er
6- ‘If treanswobelordthecon
1- ‘Pedeaplacanord
you ask teatment syswer, ‘All
orthy of plievers agder to enleir personnsciousnes
eople have ath and viant life [prn revive thder. If they
them, “Wystem] to lah!’ Add
praise, becain, “Wh
liven the enal prograss and sen
ALL
observed ice versa. Wroviding thhemselves y refuse to
Who createrevitalize
ding furthcause of ty don’t yentire comams and vse of reaso
LAH’S EX
the cycle We revivehe proper by adopti
o do so, th
es downpo the deader, they wthe excelle
you apply mmunity?”vital interoning, cre
XISTENCE
of life ande the dead
moisture ing and im
hey would
our out ofd land?” Twould sayent resultthe same
” They rigrests get oating a sta
E vs. THE
d death anland [parand the n
mplementinget fossiliz
f the clouThey will y, “This lats it prode wholesomght away on a collisatus quo.’
E INTELL
nd they knrched, nonnutrients]. ng, the reized right i
ds [througcome out
and rejuvduces.” Anme procerefuse to
sion cours[29:63]
ECTUAL
now that Wn-producti
Similarlyinvigoratiin this wor
gh the gigt right awvenating pnd when ss to yougo that w
se with th
LS
We producive] to supy, the lifeleng, divinerld.’ [30-1
gantic watway with tprocedureyou ask tr society,
way, becauheir ration
ce life frompport new ess nationse social 19]
terthe isthein
usenal
m
s
2- ‘Tha sconhisHo
3- ‘WNayoualswivlifewh
4- ‘Thnuimeviinhthe
he gradualsign, a mnvincing estory of thomo sapien
We create aturally, iturselves, sso built a sves, for dee on this pho profoun
he creationmber of mensely iidence, to herent coloe stars, the
l evolutionark, and
evidence foe earth, wns occurre
life fromt proves tso that yostrong boneveloping planet. Thendly think
n of countdifferent mportant prove the
ors alone,eir distanc
n of the hua proof o
or the peowhen for thed.’ [30:20
m a singlethe existenou may ennd of love,their innaere are am
k about thi
tless stars,languagerole in sp
e existenc has provces, and th
uman specof the exiople, who he first tim0]
e living cnce of Al
njoy peace, affectionate and inmple indicis single pi
, planets, es and copeeding u
ce and woided an exhe speedy
cies, out ofistence of envisage t
me, sponta
ell, whichllah, who e, pleasuren, intimacyherent cap
cations foriece of evid
galaxies, nlors sprea
up the proorking of Axcellent tointer-gala
f the periof Allah’s pthat marv
aneous for
h splits increated s
e, and cony and compabilities,
r proving tdence.’[30
nebulae, ead acrossocess of evAllah’s laool for leaactic reces
odic table primordiavelous momrmation of
nto male spouses fontentment
mpassion bto lead a
the existen0:21]
etc., and ths the cosmvolution. T
aws. Spectarning abossions. Thi
[in billional laws. Itment in thf the prima
and femaor you frot with eac
between huhappy an
nce of Alla
he existenmos, haveThis is antroscopy, out the comis is anoth
s of years]t provideshe geologiary group
ale gendeom amonch other. Husbands and successah for tho
ce of a lare played n irrefutabthe study mposition
her proof f
] iss acal
p of
ers.gstHe
andful
ose,
rgeanbleof
offor
thelanresfaccolforear
5- ‘Plhavoliv
6- ‘If cousuf
7- ‘Thwecongro
e intellectunguages espectable ctions or plor, ethnicr those, whrth and th
lenty of evve the capves, dates,
f you do supled witfficient evi
he proof ofell as of honfidence] tows there]
uals aboutnhance thmembers
political pac origin anho possess
he heavens
vidence, ppabilities , palms, gr
self analyh your widence pro
f His existpe. We poto revive t]. This sing
t the excehe beautyof the glo
arties andnd nationas innate cas.’[30:22]
proving Aland the drapes and
ysis, watchworking soving the e
tence lies iour water the lifelessgle event,
ellent worky and undobal commd also shouality. Thesapabilities
llah’s exisdesire to in
a large va
h your slechedule iexistence o
n the cloufrom clou
s land [a dcarries su
king of thderstandinmunity anuld opposee are somto explore
stence, arenvestigateariety of o
eeping hain pursuitof Allah.’[
uds, which uds, in the drought strufficient te
he laws of ng aroun
nd must ne discrimie of the ree and com
e spread ae, in the gothers.’ [16
bits, durit of His [30:23]
harbor liform of ra
ricken lanestimony f
Allah. A d the woot divide ination baealities ba
mprehend,
all aroundgrowth of 6:110]
ing the nibounties,
ightening, ain [to sus
nd is virtuafor His exi
myriad oorld. All hthemselve
ased upon sed upon what lies
d for the crops and
ight or thyou wou
a source ostain life aally dead; istence, esp
of colors ahumans aes into sec
race, creeAllah’s cobetween t
people, wd fruits, li
he day timuld discov
of fear, as and
nothing pecially, fo
andarects,ed,odethe
whoike
me,ver
or
tho
8- ‘Dosprsustheanddis
NOTE
Thme
ThForcolcrocha
Beto bTh
ose, who u
o the interead all ostenance fe maintenad trust tstribution
E:
e term Rizeanings in
is term carr a starter, llectively. Fops, like lanannels, etc
sides that, be discoveis word als
utilize their
ellectuals eover this bfor the entance of hehe peacefprocess.’[
zziq requirdetail, foll
rries a myrit may be From the nnd, rain, nu, fall under
all commuered] are acso connote
r mental c
ever seriobeautiful ptire humanealthy life.ful aspect[30:37]
res specificlows below
riad of meaanything bnourishmenutrients, mr this categ
unications ctively wores sustenan
capabilitie
ously thinkplanet. Alnity, and h. Surely, itts of Our
c emphasisw, which sh
anings, whibeneficial ont point of
minerals, sugory.
forces, enerking for m
nce, for the
es, while ke
k about thllah has phas also pt is a credr wholeso
s; that is whould be r
ich are veror profitablf view, all runlight, fert
ergy sourcmaking the
developm
eeping the
he Rizziqprovided arovided m
dible proofome prog
why a speciread in con
ry importanle for the presources atilizers, far
es, includihuman lif
ment of heal
eir eyes op
[see the nample and
measures ff for those
gram that
ial addendnjunction w
nt in their ppeople, indassociated rm machin
ing electricfe easy, prolthy body,
pen.’[30:24
note belowd abundafor its diste, who uset works t
dum, explaiwith the ab
precise appdividually awith the p
nery, irrigat
city and allofitable andsound min
4]
w], We hant means ribution, fe their heathrough t
ining its bove verse
plications. and roduction tion
l others [yed pleasant.nd and
aveof
foradsthe
:
of
et
supRizwh
9- ‘Docrifrounthe
10- ‘MreplifeunfirscourecbeiIn forejaproconmopro
perior intelzziq encomhich human
on’t you wisscross thom Allah, ravel the ey look dee
Mohammaprieve frome, beginninequivocallst time, thuld evolvecreate theming alive iorder to b
r their owaculates hocesses, thnception, oment of tocedures.
llect, to acqmpasses hens do not m
watch Allhe oceans providingmysteries
ep into the
ad, try tom the estang at the ly, that th
hrough thee them oum in the hin the herbring this
wn reprodis sperm he most wthe formatruth, in tI all happ
quire humaalthy food
manufactur
lah’s Laweasily and
g sufficients of the ue space, w
o instill inablished aend of the
his declarae evolutiont of nothi
hereafter. Weafter, an
s point hoduction. Tdeep insid
wonderful ation of athe form
pens in com
an friendlystuff, comie directly.
w of Buoyad on dailyt proof of
universe. Twhich is the
n the minaccountabieir currenation originary proceing, the veWhy are t
nd what stme, Allah
They shoude a fema
event una fetus, anof baby’s
mpliance w
y knowledging from a
ancy in ay basis? T
Allah’s pThey alwaeir reward
nds of youility system
nt existencinates witess! They ery first tthey so mutops them h wants thuld just tale, and tnfolds; witnd its dev
delivery, with, Our
ge in a peacanimal wor
ction, whihis law isresence foays discovd for their
ur adversm, they w
ce in this wth Allah, Wmust comime, it wo
uch bewildfrom acc
hem to revthink abohen throuth life prvelopment do not foLaw of Pr
ceful envirrld like hon
ich facilits a wondeor those, wver new pr consisten
saries, thawould definworld! MaWho creat
mprehend iould be nodered abouepting thi
view His pout it; howugh a serirocreating t in a moollow anyrocreation
ronment. Aney, milk, a
tates giganrful blessi
who persisphenomennt efforts.’
at there wnitely faceake them ted them indubitablo big dealut the conis fundamprocess of w a maleies of high
life. Theother’s woy prescriben.’ [56-57-5
Additionalland meat,
ntic ships ing, and gstently trya, whenev [31-31]
would be e in the neunderstanfor the vely, that if Hl for Him
ncept of thmental trutf procreatie like thehly compl
e moment omb, till ted legislat59]
ly,
togifty tover
noextnd,eryHeto
eirth?ionem,lexof
theted
11- ‘Dcausowthebeg
Allsowwoaddmoparuseetewo
Do you eveuse of theiws the seee cultivatoginning w
The land
The knoimparted
Water; wone else’s
The Sun,and servi
The Mooday, and
The seed
lah states,wing the orthwhile cds, “Justiore than ert. This shed, as andernal laws orthless ha
er objectivir growth,ds in a pror, but sith the lan
d, which fa
owledge, c by Us.
without ws.
, which is ng all life
on that pralso impa
s, which th
, “While, seeds an
contributice deman
enough forhould go
d when thedo not pr
ay. Then y
vely think , or We arroperly primultaneo
nd up to th
armers use
capability
hich life c
the only sforms, be
rovides thrts gorgeo
he farmer
We do rend waterinion in the
nds, he shor him till to the adm
e need arirotect youryou would
about there responsrepared soously explhe harvest
e for raisin
and the
cannot sur
source of cause of o
he cool moous colors
rs scatter i
espect plang the fieform of s
ould take the harve
ministratises. Have r crops, evd be mour
e crops yoible for th
oil. Allah rlains His ting of the
ng crops, b
skill a fa
rvive on e
energy foour comma
oonlight toto the fru
in the soil,
anters harelds at pix tangiblaway his
esting of tion establiyou ever
ven beyondrning with
ou cultivathat. The Qrecognizes
contribufull-grow
belongs to
armer pos
earth, is co
or the planand and co
o you all uits and cro
, are also O
rd work aproper timle items ms share of the next cished upothought ad the ripe
h grief utte
te? In youQur’an enus and resption, thro
wn crop.’
o Us.
ssesses for
ompletely
net Earth,ontrol.
during thops, is our
Our creati
nd skill fomes, but
mentioned f the prodcrop, and on the divabout the ening stageering inco
r opinion,unciates th
pects the houghout t
r this wor
y Our crea
is moving
he night, ar property
ion.
for preparWe also above.” A
duce, whicleave the
vine constipossibilitye, it could oherently,
, are you that a farm
hard workthis proce
rk has be
ation and
g in its or
after the hy too.
ring the sohave ma
Allah furthch should
rest as Oitution to y that if Oall turn in“Surely,
themerk ofess,
een
no
bit
hot
oil,adeherbe
Ourbe
Ourntowe
hav
12- ‘Hsus[ththedep
13- ‘Dyouthasymearcarwofrekeeest71-
ve been ru
Have you stenance o
hrough Ouen how wopend upon
Do you eveur appearat so muchmbolize alrth for mrefully stuork very heely to achep the portablished a-73]
uined com
ever thouof life, in tur contineould you bn the agro
er give a srance on th latent enll kinds oillions of
udy Our uard to pro
hieve yourrtion necesadministra
mpletely an
ught abouhe entire u
ental waterbe able toproducts.
serious thothe Earthnergy was f vegetatiyears and
universal soduce foodr objectivessary for yation for u
nd suffered
t the drinuniverse? r treatme
o grow bu.’[56:68,69
ought to th, through
locked inon and fod turned system of d and othees, are Ouyour persoutilizing th
d an enorm
nking wateDo you pnt system
umper cro9,70]
he fire yoh the evolun the trees oliage, thainto fossil
f nourishmer stuff, yeur creatioonal and fhat wealth
mous loss.
er, which our it dow
m]? If We ops and ke
ou ignite autionary pfor your
at remainel fuels, lik
ment, you et all natun. It is, th
family neeh, accordin
” [56:62-6
is the bawn out of tso desire, eep the in
and burn? progressiouse, as a fed buriedke coal anwould re
ural resourherefore, ieds and tung to Our
63]
asic ingredthe cloudsWe can t
ndustries r
For a lonon, you difuel sourc
d in the bond petrolealize that rces, whicimperativrn over th
r command
dient for ts or We doturn it salrunning th
ng time aftid not kne [trees heowels of teum]. If y
though yh you util
ve for you he rest to tdments. [5
theo itlty,hat
fteroweretheyouyouizeto
the56-
1- ‘Inthimeinv
2- ‘A on earpasser
3- ‘He
ndeed, We is race. Fieaning thevolved wit
dying perthis plane
rth, but yossage, andriously.’ [5
e [means h
A
created Higurativelyereby, Ourh the phys
rson is in cet. You waou cannot d that is wh56-85]
his immuta
LLAH’S E
Homo sapy, We arer Physicalsical funct
complete catch yoursdo anythihy, the de
able and e
EXISTEN
iens and We closer tol, Chemictioning of
control of self finallying about iad people
eternal law
NCE IN HI
We know o each indal and Bioevery per
Our rulesy slipping ait; you arenever com
ws] is with
IS OWN W
innermosdividual thological la
rson.’ [50-1
s, governinaway towae simply hme back, b
h you, whe
WORDS
st thoughthan even aws are in16]
ng the phaards the en
helpless. Itbut you do
erever you
ts of everyits own J
ntimately
ases of lifend of yourt is just a oon’t think
u are.’[57:4
y memberJugular ve
and activ
e and deathr time on one way about it
4]
ofein,ely
h,
4- ‘MtheHiswhis ssecLaexaaboin you
Thconthe
,
ohammade absolute s infinite
hatever exiso perfect cretly discaws. Similaamples arout the acaction, theu are”[57:
e purpose ntrol the aeir past goo
d, have youreality thknowledg
ists in the for the acussing anyarly, withre just mective preseere He exi:4].
of this preactivities ood or bad d
ur advershat whatevge and whighest a
ccountabilything, th
h five, He etaphoricaence of Hiists. In oth
esence by f every th
deeds and a
OTHE
aries, oppver exists iwisdom. Hand the lowlity purpoen the fouis the sixt
al represeis laws eveher words
means of hing [animaactions tak
ER DEFIN
posing thisin the univ
He, therefwest partsoses that aurth one pth one. Aentations erywhere. s, the prin
Our laws ate or inan
ken, at the t
NATIONS
s peaceful verse has fore, knows of this unas a figurepresent thellah furthfor makin This meaciple rema
[based upnimate] antime of acc
OF ALLA
revolutiobeen creaws the inniverse. He of speechere is Alla
her explainng them uans that wains, “He
pon Our innd to bringcountability
AH
n, ever thated by AllnfinitesimaHis surveillh, if three ah, represens that thunderstan
wherever, His with yo
nfinite knowg forth they.’ [58:7]
hought abolah, utilizial details lance systepersons a
ented by Hhe numerind the truHis laws aou, wherev
wledge] ise evidence
outing
ofemareHiscalutharever
toof
1- ‘Al
2- ‘Evit, cleresfulcorsell
If othefac
3- ‘If by secbes
lah is fully
verything ihow insig
ear violatisponsibilitlly cognizarporationsling land,
only land de human prce of the ea
you makediscardin
curity, andstowing bo
y aware of
in this cosgnificant ition of thty of the stant of the s and insuhouses, an
distributionroblems likarth.
e an honesng the prd leap intounties up
f the inner
smos belont might bee divine tate to profact, how
urance cond other r
n is carriedke poverty
st and conroblematico prosper
pon such p
rmost thou
ngs to Allae. It meanconstituti
ovide free w money leompanies]residential
d out accor, economic
nscious effc man-marity, as a rpeople.’[3:
ughts of H
ah, so no ons that buon presenhousing t
enders [m drown tl and comm
rding to Alc dependen
fort to refoade laws, reward fo195]
His creatio
one else hauying and nted by tto every inodern day
the peoplemercial pr
llah‘s rulesncy, and b
orm the sothis socie
or that str
n.’[3:154]
as any righselling la
the Qur’andividual, y mortgage in debt roperties.’
s and regulankruptcy
ociety in lety wouldruggle, an
ht to claimand on thian. In factill his de
ge providethrough
’ [3:180]
lations, sixwould van
line with Ad live in pnd Allah is
m any parts planet isct, it is t
eath. Allahers, financ
buying a
xty percentnish from t
Allah’s codpeace, enjs the best
t ofs atheh iscialand
t ofthe
de,joy
in
4- ‘Imwoenjreswayou
5- ‘Thupbacevepar
6- ‘Alof tchaete
7- ‘Al
mplementaould take joy a fairspective catching anur deeds.’
he main obon the Quck, at leasery event r excellenc
lah’s set otheir sphearter of thernal peac
llah is the
ation of tha stand fo
r share ouconsequennd witness[4:85]
bjective ofur’anic chast, in the or happence.’[4:96]
of laws areere of influhe Qur’an]e.’[4:126]
preemine
he Qur’anior the estaut of it. Hces in thing, whate
f your struarter. If yosame way
ning and it
e in practicuence. A si] should b
ent apprec
ic set of laablishmen
However, e form oever you d
uggle is to ou receivey, withoutts resultan
cal applicaimilar syst
be establish
ciator, ben
aws, exclunt of a jusone who
of misery,do to asse
establish e uplifting t going ovnt outcom
ation throtem of rulhed by you
nefactor a
usively, dest, stable opposes
, humiliatess your ef
a peacefusupport f
verboard. me. Undoub
oughout thles and regu upon thi
and produ
epends upand progrsuch an etion and fforts for
ul and prosfrom any qSurely, Abtedly, He
he universgulations is magnifi
ucer of ple
on you. Tressive soeffort woudestructiothe final j
sperous soquarter, y
Allah keepe is the rec
e and noth[based upicent plane
entiful reco
The one, wciety, wouuld face ton. Allah judgment
ociety, basyou must ps account cord keep
hing is outon the et to ensur
ompense f
whouldthe
isof
sedpay
ofer,
t
re
for
thobec
8- ‘Albecwhunela
9- ‘Alcen
Thget[UMser
‘Thnat
ose, who imcause of h
llah is thecause ever
hich keepsderstandin
aborate sys
llah has enter for pr
e total Mut together aMO]. Theyrvitude of t
his house tions of th
mplementis limitless
e incompary humans one in cng of the stem.’[4:1
establishedresenting t
uslim Ummand turn thy should qthe advanc
offers selhe world.’
t and live s compreh
arable recn being caclose cont
human n48]
d the Ka’the social
mah, dividehat ancientquit UNO,ed Western
lf-esteem, [22:23, 29
by His lawhension.’[4
cord keeparries a btact with nature, w
’bah [baseorder to t
ed into 57 t house into where then nations.
strength 9]
ws, on the4:147]
er of youuilt-in meone’s pa
hich He c
ed on the he entire h
independeo the headey comma
and indep
eir own ac
r thoughtemory andst, till decreated in
Quranic phumanity.
ent countriedquarter of and no resp
pendence
ccord. He
ts, deeds ad overwh
eath.] He, n the first
principles].’[5:97]
es, and innf the Unitedpect at all
to all vul
accomplis
and actionelming coutilizing
t place, d
], as an i
numerable d Muslim , and are i
lnerable a
shes all th
ns. [It is onsciousne
His perfdesigned t
nternation
sects, shouOrganizatiin the virtu
and destitu
hat,
so,ess,ecthis
nal
uldionual
ute
The yearly ritualistic pilgrimage by the common Muslims, just for the sake of Allah’s reward[swab], going on for the last millennium had never been the intention of the Qur’an. Thisperiodic mammoth gathering, held per annum, has not solved any of Ummah’s pressingproblems so far, except creating some more of the administrative nature.
Going around the Ka’bah by a multitude of Muslims is kind of a vicious cycle that is totally non-productive. It is just like going in circles, reaching nowhere. The right thing to do is to a have anannual meeting of the Muslim heads of states, to discuss the issues that need immediate attentionand come up with adequate solutions.
The religious rites, like running seven times between two outcroppings of granite, called Al-Safaand Al- Marweh constitutes a worthless activity. The same is true about hitting three pillars,known as Jamorah, or three imaginary Satan’s, with pebbles. There are many other rites, which,in reality, are a continuation of the typical pre-Islamic legacy, like stopping for a night at a placecalled Muzlfa. All of these constitute the biggest blasphemy, as there is not a single command inany verse of the Qur’an, supporting these activities.
10-‘Belief in Allah means, to establish a government, based upon the constitution presented bythe Qur’an. However, the current Muslim administrations collectively represent a bunch ofKafreen, Zalmeen and Fasqeen as far as Allah is concerned, because they are implementinglegislated charters, or royal decrees.’[5:44, 45, 47]
A note of caution:
The Muslim rulers, who do not implement Allah’s constitution, after coming to power, and stillclaim that their governments are strictly following the tenets of the Qur’an, in fact, fall into theblack hole of Kafreen, Zalmeen, and ‘Fasqeen.’ In addition, the Muslim clergy, who try to keephuman legislations in line with the last revelation of Allah, instead of implementing the later inits totality, are committing a much bigger crime.
11-
powrep
The ruand defrom t
- ‘Allatheir oestabl
13- ‘Ahid
‘Allah’s wer and peatedly c
un of the mefaming acthe straight
h does notown free wlished by t
Allah doesde the real
system ofauthorityommitted
mill translatct, against Htforward v
t guide, orwill. It appthe divine
s not blessl facts of li
f justice, by to chase
felonies a
tions, whicHim. This erses of th
r show theplies to tholaw.’[9:24
s those wiife.’[9:37]
based upoe you dowand crimes
ch represenconstitutese Qur’an.
e correct wose also, w4]
ith His gu
on His etewn for ads.’ [5:95]
nt Allah as s a definite
way to thoswho discar
uidance, w
ernal and dmissible
a revengee attempt to
se, who purd the trut
who refuse
immutabpunishm
eful fiend, co construe
ull away frth, or cros
e to ackno
ble laws, pent, beca
commit a mtwisted co
rom the ris the limit
owledge th
possesses tuse of yo
malicious onnotations
ight path ots
he truth a
theour
s
of
and
14- ‘Afoco
15- ‘Afo
ApHre
Allah’s coollowing tosmos.’[24
Allah creaollowing th
Crawl on
Walk on
Walk on
Allah has cpurpose HeHis compleequired te
ommandmthese you 4:35]
ated all shree main
n their bell
four legs.
two legs.
created ale perfecteete controests and co
ments are can disco
orts of lin categorie
lies.
ll living bd the requol. You caonduct nec
just likeover the tr
fe forms es.
eings in auired meaan also dicessary ex
e bright lruth and t
from wat
accordancesures, pariscover ba
xperiments
lights illuthe absolu
ter. The
e with Hisrameters aasic rules s in your l
uminating ute values
common
s Law of and standa
governinlaboratori
the cosms governin
animals f
Creation ards, whic
ng life, if yies.’ [24:45
mos and ng the ent
fall into t
and for tch are undyou run t5]
byire
the
hisderthe
16- Ath
“O M
17- An
“O MS
18- ‘ITthin
Allah introdhrough the
Moses! I am
nother extr
Moses! HerSustenance
n the veryTable hiddhis simplento mates,
duces Him Gabriel fo
m Allah, w
raordinary
re I am [the Provider
y beginninden in the e process t, for repro
mself to Morce, declar
who is the
introductio
he epitomer and Nour
ng, Allah cslushy muto evolve aoduction.’[
oses in anring,
fountainh
on goes lik
e of love arisher of a
created lifud appearian embryo[35:11]
n exception
head of all
ke this,
and affectiall nations
fe by coming alongso [from a
nally respe
l wisdom a
ion], or hes.’[28:30]
mbining togside the wdroplet of
ectable an
and knowl
ere We are
gether elewaterways.
f sperm] i
nd magnific
ledge.’[27
e [all pow
ements of . Later onin order to
cent mann
:9]
werful] Alla
the Period, He allowo mould y
ner,
ah,
dicwedyou
19- Alfo
llah alwayollows:
‘The peimplemenWe shall dynamic their genethat they of humanWhose wo
‘Allah’s upon absgiven gift
‘Allah’s lnever goepotential guarantee
ys fulfills H
eople, whonting refor
transformone, whererations wkeep chec
n legislatioord can be
laws havesolute realt of rationa
laws, runnes back o
of thees.’[30:6]
His promis
o are strrms, in linm that core every pewould succcks and bon]. It’s Ae the trues
e total suplity and uality and o
ning the eon it, but faculty
es. The qu
ruggling fne with thmmunity erson woucessfully dalances on
Allah’s covst, as comp
premacy iunquestionother men
ntire univmost peo
of rea
uotes from
for the ese Qur’anifrom the
uld enjoy pdwell in thn its direcvenant, wpared to A
in the entnable fact
ntal faculti
verse, are ople do noasoning,
the Qur’a
stablishmeic constitue regressivpeace, proat environ
ction, and which alwaAllah’s?’ [
tire univerts. But moies to disco
absolute. ot utilize to check
an to prove
ent of a ution, musve state inosperity annment forkeep it sa
ays withst[4:122]
rse and thost peopleover the re
This is Altheir inh
k out t
e this decla
peaceful st remain nto a prognd securitever [withafe from ttands the
his stateme do not ueal truth.’
llah’s promherent senthe truth
aration are
society aassured thgressive aty. They ah the provthe intrusitest of tim
ment is basutilize All’[10:55]
mise and Hnses and fh of su
as
andhatandandisoionme.
sedlah
Hefulluch
20- ‘Whti
21- ‘oppfoaath
22- ‘Acofua
With regarhappy andimes.’[33:5
‘Allah is tver it, as
physique frprovided yood is delen added bnd immuthe Provide
Allah is thosmos. Heull controdministra
rds to the d prospers52]
the one, Wa result o
rom both you with aectable, debonus. Suctable. Theer for all n
he creatore knows, inol over
ation.’[39:6
matrimon family lif
Who rendeof evolutiesthetic via large vaelicious, wch is your e sources onations.’[4
r of all mn what maevery ob62]
nial bond,fe. Remem
red the Eaon going iewpoint aariety of hwith a taste
Allah, theof foodstu40:64]
matter, celeanner andbject and
, you musmber, Our
arth habiton for bil
and practihigh-qualite that onee Nourisheff are not
estial bodd which wad each ev
st stay withr laws are
table for yllions of yical requisty, but am
e loves to ser and thelimited to
dies, and lay the thinvent, thr
hin Our pe watching
you and myears. He sites. As yomple meansavor, ande Nurturero any one
life forms ngs are chrough Hi
prescribedg your act
made the sgave you
our Nourins of sustd fine aromr. His lawsnation, b
that exishanging. His manag
d limits fortivities at
sky a canou the perfisher, He htenance. Tma comess are eternecause He
st within tHe maintaiement, a
r aall
opyecthasThe
asnale is
theins
and
23- inathw
24- ‘AoesAasth
‘No one, ndependen scale thahese excel
would be m
Allah’s comf Mohamstablishm
Allah helpsll levels, atrategy or
human per
but Allahnt and sovat exactly llent laws
monitored
mmandmemmad’s oent of a ps them thr
and can infriginates wrception.’[
h reveals vereign con
determins would eby these l
ents instilloutnumberpeaceful sorough posfluence th
with Allah[48:4]
the Qurnstitution.
nes your dstablish alaws.’[42:1
l courage, red compociety. Tositive natuhe human eh, Whose c
’an with . The codedecent andan objecti17]
determinpanions, o translateural forcesefforts forcumulativ
real ande of the Qud indecenive govern
nation, andwho are
e their effs, which ar a worthwve knowled
d tangible ur’an can
nt activitienment, wh
d will to fistriving
forts into re active w
while causdge and w
facts, to be consid
es. Implemherein, ev
ight, withisteadfas
a resoundwithin the
se, impercewisdom is
present dered akinmentation very activ
in the mintly for t
ding victoe universeeptibly. Tway beyo
ann to
ofvity
ndsthery, athisnd
25- ‘Eaood
Adrefi
26- ‘T7
27- ‘Tp
Every humctivities. Accasion, Hut of one’
down to mi
According tdefinition isevelation dighting for
There is no and 8]
There is presented
man beinAllah has pHe shall re’s mind ainiscule de
to the Qur’s, therefordoes not qur the cause
o guidance
no sovereby the
ng has a perfected
emind evernd Allah etails.’[58
’an, the tere, not meaualify a maof Al-Deen
e for Fasqe
eign, in tQur’an
built-in rthis arranry one of shall be a:6]
rm Shaheedant to idenartyr as Shn.]
een, Zalm
this univeuplifts
record keengement foeven thosea witness
d is an excntify any onhaheed, tho
een and K
erse, excepand diff
eping sysfor the pure insignifito those p
clusive attrne else, ex
ough one m
Kafreen in
pt Allah ferentiates
tem for arpose of acicant actioproceeding
ribute of Axcept Allahmight have
Allah’s co
and His s humans
all its [goccountabi
ons, whichgs, ensuri
Allah, as a Wh. Incident
e fallen, in
ommandm
code or s from
ood or baility. On th
h had slipping accura
Witness. Ttally, the la battlefie
ments.’ [61
constitutithe anim
ad]hatpedacy
hislasteld,
:5,
ionmal
st
28- ‘Afoo
The wundersterm, wto helpbut suwhich
tratum.’[9
Allah’s lawollowing qrder.’[2:1
Persevere
Kept on s
Always re
Followed
word Saber stood and pwhich is nop oneself in
uch a personh throws in
95:8]
ws protecqualities d53]
ed, and rem
struggling c
espected th
d the divine
does not dpropagatedot permissn the time n is not Sathe towel,
ct and supduring the
mained stea
constantly,
he limits pr
e charter in
define a stad the same ible under of trouble,
aber. On th even befo
pport Sabon going
adfast durin
, till the ac
rescribed b
ntelligently
ate of helplmeanings the definit
, then no ohe contraryore stepping
breen, whostruggle f
ng the time
chievement
by the Qur
y, and witho
lessness, asto the Um
tions enumne can help, such a peg into the r
o besides for the est
e of extrao
t of the obj
’an.
out blind f
s the Muslmmah. Thismerated abo
p such a peerson persoring.
being getablishme
ordinary up
jective.
faith.
lim clergy is a very pove. In facterson. Thaonifies the
nerous, exent of the d
pheaval and
has generapessimistict, if one lo
at is called defeatist m
xhibited tdivine soc
d turmoil.
ally c view of thses the wila lost case
mentality,
thecial
his ll e,
29- ‘Awithoany on
30- ‘Inth
31- ‘Tdtabo
*[SunnIslami
32-‘Alopphav
Allah’s accut any disne.’[4:40]
If you get not over ahat happe
The Sunnadoes not inake initiat
because of r a nation
nah of Moic priesthoo
llah knowpressed nave-nots.’[9
countabilitsparity and
life-givingnd above,ns, becaus
ah of Allahnitiate altetive to revhis infinit
n has regis
ohammad ood coined t
ws every seations. He9:78]
ty system d speaking
g help from, what youse He is in
h or His ceration involutionizte knowledtered any
or Sunnat-these un-Is
ecret plan e is fully c
is very jusg metapho
m any oneu received
ncomparab
ode* descn any one’ze one’s owdge, to mochange or
-e-Rasool islamic term
the dominognizant o
st and makorically, ev
e, you musd! Surely, ble in this
ribes this ’s situatiown life-foonitor, whr not. [8:5
is a misnoms to misgu
neering poof the hidd
kes sure thven a micr
st pay it b Allah maarea of ex
reality in n or circurce. Allah
hether the 3]
omer as peuide the A
owers hatcden mane
hat every ro bit of in
ack in an aintains dxpertise.’[4
unambiguumstancesh has the
basic thin
er the termArabic illite
ch out agaeuvers bein
one is judnjustice is
equivalendetailed ac4:86]
uous terms, unless obest syste
nking of a
minology oferate Musli
ainst the wng made t
dged fairlynot done
nt mannerccount of
ms, that Allone does nem in pla
an individu
f the Qur’ims.]
weak and tto rip off t
y, to
, ifall
lahnotce,ual
an.
thethe
-‘Allahforcesstrengconcepfaith.’
34-‘ThmadutakstaCeEmknto hlasfut
Heeffbudisabounevecouto eith
h’s laws, fus that creagthen requpt of merc’[22:65]
he laws ofaterialize, ration of t
kes certainages, throuertainly, yombryologyowledge, ehappen th
st. Surely, ture holds
e also knoforts to revilt-in bles
seases wouout the dafold the veery one hunting onehappen evher with g
ully operaate hurdlesuisite resoucy, forgive
f Allah opeafter the lthat time sn amount ough which ou can als
y to do exaexcept Allhe very nexAllah posfor you. [
ows when volutionizessing; othuld have may and timery next dad knowne’s days tovery day ogrief or ha
ative in a ss in the evurces requeness, or sa
enly declalapse of a slot. For inof time fora fetus pa
o develop actly that. ah; firstlyxt day, ansesses the
[31:34]
Mohamme the exist
herwise bimade this
me of one’sday, are wn exactly, o the gravof their lif
appiness.’
social setupvolution ofuired for ialvation, w
re, that cospecific penstance, thr buildingasses to takways andHowever,
y, what thed secondlycomplete
mad and hting societyillions upplanet sic
s death, towonderful g
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d means inthere are
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pon trilliock to the cgether witgifts. Howe end wouise, if the ph, they wo
y eliminate nourishmtion. The Q
nstitute the
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at effect. Siape of a ban the fieldse two eventas in storend where ge of what
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te ill effectment progrQur’an doe basic pill
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ould have ly had gon
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35- ‘Aabconevpmwain
36-‘If actUmsoc
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ps on addie architece created to comp
occurring ry stages d plan of s He conti
predetermevery m
beings and
, after impreaks awa
hen accordegration a
ng to His ct of all ththe entirelete His energy pathe wholaction. Siinues to adined plan
mini and md bodies.’
plementinay from tding to Aland humi
creation aat exists w
e universe divine pl
acks are mle cosmos ince the cdd new obn. He has mega enti[35:1]
g the Quthe centerllah’s lawiliation wi
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devised pity and h
ranic socir of the ms, punishmithin the
g to His, onuniverse.
of void, anse commutional. Theng througf all that edimension
procedurehas absolu
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n going, e He is wornd has allunicative ey watch,
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ThWehavmilAmcom
37- ‘Tthinin
61]
e current Mest or the Eve adoptedllennium. A
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nothing mot Ka’bah,
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n and wome and beaut
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im a helpion.’ [3:59]
ery body man
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The Muslim5:69]. Theylliterate Mu
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not chang
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nd passed [33:62]
existence to
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ll not come
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