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SHADOWSCAPE TAROT
Bn dch c dch bi cng ng Shadowscapes Tarot Vit Nam.
Mi upload ln cc trang online u phi ghi r ngun t
Shadowscapes Tarot Vit Nam. Bn dch ny khng mang tnh
cht thng mi. Bn quyn thuc vtc giStephanie Pui-Mun
Law v Barbara Moore.
Ngha Chung:
Aces: khi u mi, tim nng
Twos: tnh hai mt, s
cn b
ng, m
i quan h
Threes: sng to, sinh ra , tng trng
Fours: sn nh, c cu, tnh trng tr tr
Fives : Xung t, khng chc chn, khng n nh
Sixes : truyn thng, gii quyt vn , cn bng
Sevens: phn nh, nh gi, thm nh
Eights: chuyn ng, nng lng, tin
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Nines: tha hip, lng tbi, tm linh
Tens: hon thnh, hon thin, kt thc ca chu k
Pages : snhit tnh trtrung, mt tin nhn
Knights: tt bc, nhanh chng, truy lng, cu nn
Queens: trng thnh, quan tm, giu kinh nghim
Kings: Ngi lnh o, bo v, quyn hn
Cc bc c bi c bn:
1. Xc nh r cu hi
Rt nhiu ngi la chn phng thc vit cu hi ra, i
2. La chn phng thc tri bi
La chn phng thc tri bi no c tha ra cu trli
tt nht cho cu hi ca bn, hoc tto ra cch tri bi ring
ca mnh
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3. Xo bi
C nhiu cch xo bi, nhng hy chn cch m bn cm
thy thoi mi thun tin nht, hoc hay dng nht, nu bn
thch.
4. Xp bi theo ng vtr ca phng thc tri bi
5. Gii thch ngha ca tng qun bi
Chn tng qun bi v xc nh r ngha ca chng.
6. Tng hp ngha v a ra cu trli
Nhm nhng qun bi li, tng tng hnh nh chng trong
u v rt ra ngha chung cho cu trli.
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Major Arcana
0-THE FOOL
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It begins with a whispered voice. The serpentine song threads
through her days and thoughts. It beckons: Come ... come ...
Where? she asks, curious, but there is n response.She ignoresthe summons, until cone day that siren song unexpectedly
explodes and fills her to the brim. Its pulse is undeniable.
Where? she asks again, and this time the steady beat of her
heart is the response.
The Fool has come a long way, traveled from far beyond to cometo this pinnacle that rises up upon the edge of the world, and yet
her journey is just about to begin. She senses this with instinctive
perceptions as she rises up on her toes, caught up in the breathless
embrace of the wind in the moment before the plunge. Her heart
pounds and flutters in her chest with the force of a hundred
beating wings struggling to break free of the cage of her being,
until she feels she must be sprouting wings from her shoulders to
glide forth from that place, transformed.
Wait! Dont! Cries a thin, trailing voice from within. Caution!
Fear! It rails. Hold back!
Unheeding, she steps forward, and ...
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Meaning:
She stands on edge of a very sheer precipice, with only the
ribbons and the doves bearing her up if she choose to leap. Thefox takes this in. He watches. He is the embodiment of cleverness,
but being clever does not preclude being a fool of a different sort.
He cant comprehend the leap of faith that she is about to take. So
whos the fool, she for stepping out into the unknown, in what
seems to be a complete lack of logic, or the fox for being toofirmly rooted in the belief of the reality of the intellectual
thought?
The Fool is a symbol for new beginnings and adventures,
pleasure, passion. She rushes ahead, thoughtless and rash, doing
before thinking. Obeying instincts. Like the Fool, you may stand
upon the precipice gazing out into the unknown. The endless
expanse of blue nothing is all that fills the space between that
hight-up aerie and the ground that is so very far away. There is
either an oblivious foolishness to the terrible plunge you may
experience, or else a wild spirit of adventure and great faith and
knowledge in what can and will bear you up and guide you
through the times to come. There are unlimited possibilities
opening up for the seeker.
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Khi u l mt ging ni thm th, n nh mt bi ht tru tng
v kh hiu vng vng bn tai, n su vo trong suy ngh ca c
y ngy ny qua ngy khc... n ni vi c "n y! hy ny! n y no!! " n u?" c y t m hi li, nhng khng
mt ting trli.
C dn dn qun i bi ht , cho n mt ngy bi ht li bt
ngvang ln, cng lc cng r hn, nhng giai iu nh bng n bn trong tai c, n thi thc khin c khng thcng li c.
Ni u??? c y hi li, v ln ny tri tim c rung ln
tng hi nh thc c p n bn trong chnh mnh.
Fool chi qua chng ng di, i tni xa xi n nh
vch ny, ni y ging nh l ci cnh ra ca thgii, v
hnh trnh ca c n y mi thc sbt u. C cm nhn c
n qua bn nng trong c mch bo, c nhn ngn chn ln, vi
tay ra bt ly hi thca cn gi, trong giy pht trc khi c lao
xung pha di.
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Tri tim c p mnh rung ln tng hi trong lng ngc vi sc
mnh nh hng trm ci cnh p lin hi vt ln thot ra
ngoi, cho n khi c cm thy mnh phi c mt i cnh thot khi ni ny, n c ni .
i ! ng! mt ting ku tht ln, ging nh n pht tbn
trong.
Cn thn! coi chng! Gic y li!Khng n li ni , c bc vpha trc, v
ngha:
C y ng trn cnh ca vch thng ng, chvi di duybng v nhng con chim bcu dc y li nu c y chn bc
tip. Con co nm y. N chi, n l hin thn ca sthng
minh, nhng d thng minh th cng vn c thl mt kngc.
N khng thhiu c vbc tin nim tin m c gi sp sa
i. V vy ai mi l kngc?, c bc vo ni v nh, c v l
la chn thiu suy ngh sng sut, hay l con co bi n qu chc
chn tin vo stht m n nhn thy c to ra do nhng suy
ngh bn trong?
Fool l biu tng ca skhi u mi, cuc phiu lu, nim vui,
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nim am m. C lao vpha trc, thiu suy ngh, bt cn, v vi
vng. Lm trc khi ngh. Nghe theo bn nng bn trong mnh.
Ging nh Fool, bn ang ng trn vch ni v nhn vo nicha hbit n. Khng gian rng v tn, khng c g ht, ngoi
mt mu xanh lp y khng gian gia bu tri trn cao vo mt
t th xa xa pha bn di. Bn c thc hai con ng hoc l
lao vo ni khng bit mt cch ngu ngc v nhn ly iu ti t-
n sl kinh nghim cho bn, hoc l bn sbt u cuc phiulu vi mt tinh thn v t, nim tin v nhng tim nng bn
trong sdn ng cho bn trong thi gian ti. Mra khnng
khng gii hn cho nhng ngi i tm con ng ca mnh.
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I-MAGICIAN
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The Fool drifts past as a seed in the wind, as a twirling feather, as
a crystal mote of condensation, and she sees the Magician. She
watches the boy who is initiated to the mysteries of the elements.He is taught and masters conjurings, summonings, bindings.
One day she cannot resist, and she trails fingers of wind across his
eyes; he opens them with a start, seeing for a moment. "Who are
you?" he demands, but oh so quickly the spirit transforms into a
stag and bounds away.He chases into the woods. Always the stag is just out of reach. His
bare feet press into the earth. The air rushes through his hair. The
sun beats upon his shoulders. The tantalizing flash of white from
the stag darting through the verdure taunts him unbearably until
suddenly...
It is gone, and he is alone.
Upon a rock he sees the gifts that have been left for him. The
relics of the elements glint in the sunlight, and as his hands close
upon the offerings, a smile touches his lips at the power that
surges through them.
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Meaning:
Originality, creativity, skill, willpower, self-confidence, dexterity,and sleight of hand. It is about grasping the unseen around you
and harnessing it to become reality, drawing forth the ineffable
into the material realm of existence. This Magician draws upon
relics representative of the elements: fire in his lantern, the voice
of the sea in the shell, a breath of wind in the ravens feather, andearth from the leaves. He knows what he wants, and he knows he
can make it happen with conscious exertion of his will and his
knowledge of how to manipulate the world.
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Fool tri nh 1 ht ging, hay chic lng v xoay trn trong trong
gi, ri nh ht bi vng li, v c thy Magician. C quan st
ng ta ang lmiu g b n vi cc nguyn t. ng l bcthy, ph thy, kt ni, triu hi.
Mt ngy Fool khng thy c na v c lt ngang qua
trc mt ng, ng nhn c vi nh mt d xt. C l ai? ng
gng hi, nhng bng nhin 1 linh hn bin thnh 1 con nai v
nhy vt i.ng ui theo con nai vo rng, nhng con nai lun vt ngoi
tm vi ca ng. i chn trn ca ng dm ln mt t. Gi lun
qua ktc. ng nng lan ta trn vai ng. Stru ngi ta ra t
m sng lp lnh trn ngi con nai, nhanh nh tn bn n
xuyn qua m cy, nh chnho ng, khin ng khng thchu
ng c cho n khi bt ngN bin mt, v chcn ng
mt mnh ch v.
Trn tng ng nhn thy nhng mn qu c li cho
mnh. Cc di vt ca cc nguyn tle sng trong nh mt tri v
bng bn tay ca mnh ng gicc bo vt y.
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ngha:
c o, sng to, knng, ch, ttin, kho lo, v nhng tr o
thut, tiu xo, kxo. l vic nm bt nhng thv hnh
xung quanh bn v khai thc, bin n trthnh hin thc, to ra
nhng thkhng th, hin thc ha chng. Magician c nhng di
vt tng trng cho c cc yu t: la trong lng n, ting nica bin trong vc, hi thca gi trong lng chim qu, t
trong l cy. ng ta bit nhng g mnh mun, v ng ta bit ng
ta c thlm cho n thnh hin thc chcn ng ta cgng lm
cho ch tnh to v sdng kin thc ca mnh nh thno
p dng vo cuc sng.
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II - THE HIGH PRIESTESS
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The High Priestess turns her face to the sky. She basks in the
radiance the stars cast upon her upturned cheeks. She soaks in that
tremulous incandescent light, feeling it glow within her mind,opening corridors and dancing into filigree patterns.
The stars chant:
we were here when the mountains were young
and the sea was only a dream ...
we've seen the hills bloom with countless millions of seasons ...we've watched the clouds paint their visions
in a slow language across the centuries ...
let us speak.
The owl hoots in the darkness, calling out to his mistress with the
music of the night. His white feathers gleam in the moonlight, as
if with a light from within. Her glides through the darkness to
come to rest near her.
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In the gloam, the night is full of whisperthe secret knowledge of
the stars, of the trees, and of the earth. The spirits of each murmur
their collected stories and their wisdom in a sibilant descant.She weaves those sounds through her fingers, drawing the voices
into physical being, and in her fingers, a filigree key coalesces.
She calls the owl to her. Take this, and be the bearer of secrets,
she tells him.
Meaning:
Wisdom, knowledge, learning, intuition, purity, virtue. The High
Priestess lifts her arms out, and in the gesture, her very body
becomes the living symbol of a chalice. The owl is keeper of the
knowledge, and he bears a key to unlock mysteries. Thepomegranate is an icon of Persephone, who tested the seeds and
thus tied herself to Hades; it is a fruit of fertility and death. The
moons embroidered upon her garments wax and wane, the new
crescent and gibbous moons that create the full cycle embraced in
one.
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The High Priestess ngc mt ln nhn bu tri. C tm mnh
trong nh sng rc rca nhng ngi sao, thnh sng phng
pht trn i m ca c. C m mnh trong nh sng lung linh,cm thy n nh ang pht ra trong suy ngh ca mnh, mra
phng hng v c nhy ma di nh sng .
Tng Sao
Chng ti y khi ngn ni cn rt trv bin mi chnh mt gic m...
Chng ti thy hng triu ma hoa ntrn nhng ngn i...
Chng ti ngm nhn nhng m my, rt nn nhng gic
mng
Bng thngn ngchm di qua hng thk.Hy nghe chng ti ni.
Ting chim c ku xuyn qua m ti, nh ang cgng gi c
chca n bng thm nhc ca mn m. Nhng chic lng
trng ca con c pht sng lp lnh trong nh trng, chng nh
pht ra tbn trong con c. n lt xuyn qua bng m n ni
c ang ngi gn .
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Lc chng vng, mn m y p nhng ting ni th thm
chng cha ng nhng tri thc b n ca nhng ngi sao, cy ci
v ca mt t. Cc linh hn th thm nhng cu chuyn vhvnhng g h tri qua thng qua nhng ting hut so trong
m.
Bng i tay mnh, c y dt nhng m thanh, bin ting ni
thnh hin thc v trong nhng ngn tay c chng tp hp li
thnh chic cha kha vng. C gi c n y Cm ly, trthnh ngi gib mt. c ni vi n.
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Ngha:
Tr tu, kin thc, hc tp, trc gic, sthun khit, c hnh.
The High Priestess nng cao cnh tay ca mnh, v trong cch,c thc trthnh mt biu tng sng ca mt chic ly thnh.
Con c l ngi lm gitri thc, v n mang theo chic cha kha
mca nhng b mt. Qulu l biu tng ca Persephone -
ngi n ht lu v do vy c phi sng vi Hades; n l
loi tri cy c khnng sinh sn v tvong. Nhng hnh trngthu bng sp ong trn o c nra ngoi, mt hnh li lim mi -
mt trng khuyt n to ra cc chu kmt cch tng qut.
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III-EMPRESS
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"Lady-Mother!" call the wandering souls. "We bring you gifts!"
They fly near the Empress, dancing in the sky. They paint
synchronized kaleidoscope choreographies for her pleasure, andshe smiles as she takes it in. Her mind and her thoughts are the
conductor to this visual symphony.
Gently, they lay a crown woven of the first buds of spring across
her brow. "Jasmine and Lily of Valley have graciously donated
their first buds for your coronet," the spirits sigh."The Apple Tree Man has gifted you with his fruit, and the Lady
of the Fields her grains." These they lay in her basket.
With a sudden flourish, the spirits whirl together, then spin off in
an explosion of light and music. "Farewell, dear Lady!" they call.
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Meaning:
Creativity, generosity, patience, love. The Empress is aboutabundance, experiencing the senses, and embracing the natural.
She is a creator. She is the Mother, fertile and nurturing. Clasped
to her body like a child, she holds a basket of the earths bounty:
fruits and sheaves of wheat and glorious flowers. She is the primal
essence and embodiment of life, and is deeply tied to nature.Crowned in ivy, she is clasped in garments the colors of the world
around her.
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Mknh yu! Ting gi ca nhng linh hn lang thang. Chng
con mang n cho mnhng mn qu. Hbay gn Empress,
nhy ma trn bu tri. Ht im v iu ca mnh ging nhmt chic knh vn hoa nhiu mu sc m b yu thch, v b mm
ci v n nhn ly chng. Tm tr v suy ngh ca b nh mt
ngi nhc trng iu khin bn nhc giao hng ti vui ny.
Hnhnhng t chic vng min c tt bi nhng bng hoa
u tin ca ma xun ln u b. Jasmine (hoa li) v Lily (loakn, huty) thung lng n cn tng nhng nhoa u tin
ca hkt vng hoa cho m.
Cc linh hn ni. Cy to v b chcnh ng la m cng tng
mnhng thhlm ra Chng ang lm trong rca b y. t
nhin, cc linh hn nhy ma quay cung vi nhau, chng quay
trn to dn, to dn v ri nh thntung trong nh sng v m
nhc. Tm bit, Mthn yu, chng cho tbit b v ta ra
khp mi ni.
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ngha:
Sng to, rng lng, kin nhn, tnh yu. Empress l ngi rt
dt do tnh cm, b tch ly kinh nghim qua nhng gic quan
ca mnh, v nm dtnhin. B l mt ngi sng to. B l
mt ngi M, dt do tnh cm v nui dng. Sit cht c th
ca mnh ging nh ang mang mt a tr, c dci rln catri t: n cha tri cy, b la v nhng bng hoa ti p. B
mang bn cht ca snguyn s, l hin thn ca cuc sng, v
gn lin su sc vi tnhin. B ng trn cy ivy(cy thng
xun), bao quanh b l mu ca thgii xung quanh.
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IV-EMPEROR
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The Emperor remembers....
He remembers when once there was another man. Was it his
father? A mentor? Or was it a vanquished king? His mind arcsback, grasping. Once.... There was another, and he relinquished
the dragon orb.
He remembers his own fascination with the orb upon first laying
eyes on it, and as he touched it the strength of the creature within
surged through his arms and possessed his senses. "You are nowthe lord of these mortal realms." Was it the other who had said
that? Or was it the dragon? He was now the dragon!
"Yessss," he said, and knew it was so.
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Meaning:
Creating order out of chaos, authority, leadership, strength,establishing law and order. The carvings on the wall bear the
symbols of the domain and of dominion. The eagle ascends above
mountains and sea, night and day ruling over all. The earthly
creatures bow to that mastery. But even though the imagery of the
carvings may be magnificent, still a wall is a manmade edificemans measure and means of controlling the wildness of the world
by attempting to carve it into unchanging stone, mans desire to
control and etch out and write the story of his own destiny. The
Emperor is a man rooted in his ways and views and regimens but
confident that this is the right structure and way of things.
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The Emperor nhli
Ngi nhkhi xa c mt ngi n ng, l cha ngi?
Ngi thy?? Hay l mt Bi Vng? Tm tr ca ng trlnso trn vi nhng cu hi . Xa kia c mt ngi no ,
ng ta tbvin ngc rng.
Ngi nhli ssay m, cun ht vi vin ngc khi ng nhn
thy n ln u tin v khi ng chm vo n, sc mnh ca sinh
vt bn trong dng tro xuyn qua cnh tay v chim ly tm trca ng. By gingi l cha tca ci trn! mt ting ni
vang ln, nhng ai l ngi ni iu ? Hay l con rng? By
gingi l con rng!.
ng vy!!, Ngi ni v bit n l nh vy.
ngha:
To ra trt tthi hn mang, quyn lc, lnh o, sc mnh, lp
ln cc quy tc, lut lv trt t. Cc hnh khc trn tng truyn
t ngha biu tng vlnh thv quyn lc thng tr. Chim
i bng c khc trn nh pha trn ca ni v bin, ban m,
ban ngy , n thng trtt c. Cc sinh vt trn thgii ci mnh
trc n. Nhng d hnh nh trm khc trn bc tng tuyt vi
n u, th n vn chl mt kin trc do con ngi to ral
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bin php, cng nh phng tin thhin quyn kim sot s
vn ng ca thgii, m con ngi to ra n v bng cch
khc vo nhng phin con ngi bo tn vi thi gian vnhng thm con ngi kim sot, v vit ln nhng cu truyn
vsphn ca mnh. Emperor l mt ngi khc su con
ng trong tm mt v quan hchi-phi ln nhau, song ng tin
tng vo con ng v cch lm m mnh dng ln
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V-THE HIEROPHANT
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"I would like a story," says the salamander to the Hierophant.
"And what would you like to hear, little one?" The words come
slowly. Each syllable seems to be drawn from deep within, pulledup from an individual rootlet. The salamander is used to it, and
patient.
"I want to hear how I may fly. I was content. And then one day
friend Caterpillar said he was sleepy. He slept for a long time until
I nearly forgot him. Until...yesterday a moth came to laugh at me.He laughed with Caterpillar's laugh, and with Caterpillar's voice
he said he had had a dream of wings."
"Ah." The sonorous exhalation seems to go on forever. "Ah, little
one; I am sorry. Caterpillar has that blessing. He may sleep and
dream of flight. He weaves a silken ritual around his body, and
then comes the day when that vision transforms him. You..."
"I wish to dream of flight too!" says Salamander very seriously.
"You may dream of it," says his friend and teacher, "I will not be
the one to deny you divinity. But just know that your own divinity
shall be attained along a different path than Caterpillar's. Do not
relinquish your dream, Salamander."
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Meaning:
The Hierophants roots reach deep, entwined around secrets and
traditions and the ages. He believes in ritual and ceremony, in
pursuing knowledge and deeper meaning, and in the rigidity of a
belief system. He elucidates the spiritual and brings it to the
earthly plane. He is calm and in possession of himself, and he isthe teacher who can help unravel mysteries.
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Chu mun hi mt chuyn c c khng ? salamander ni
vi Hierophant.
Chu mun bit chuyn g? ng ni mt cch chm ri. Mi tdng nh c pht ra tbn trong, ttn su gc rtruyn ln .
Salamander kin nhn lng nghe nhng li ng y ni.
"Chu mun bit lm thno chu c thbay c ... hm trc
con Su bm kli vi chu rng n ngtrong mt thi gian
di cho v dng nh chu cng gn nh qun mt n lun. Chon ... ngy hm qua, mt con bm m ci nho chu. N
ci vi ting ci ca su bm, v ging ni cng ging Su
bm, n ni rng n c mt gic m vi cnh".
Ah Ting thdi nh v tn Ah ng hiu, ng xin li, su
bm c thnh thn ban cho iu , n dt nhng si t
quanh mnh ri sau n chm vo gic ngdi v m vnhng
chuyn bay, cho n mt ngy khi nhng gic m bin i bn
thn n, n chthnh mt con bm xinh p v c mt i cnh
tdo bay ln. Cn chu,.
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Chu cng c mnh cng c thbay ln trn bu tri
salamander ni rt nghim tc.Chu cng c thm c iu ng ni nh mt ngi thy, mt ngi bn. ng khng bc
bkhnng m cc thnh thn ban cho chu nhng ng bit
rng khnng sc mt hng i khc vi su bm ng
tbc m ca mnh, salamander.
ngha:
Rca ng bn xu trong lng t, nm dxung quanh l nhng
b mt, tn ngng v tui tc. ng tin vo cc nghi thc v nhngnghi ltn gio, trong vic theo ui tri thc v ngha su sc
ca chng, kht khe trong hthng tn ngng. ng lm sng t
nhng vn vtinh thn v mang n n trn gian. ng rt trm
tnh v lm chchnh mnh, ng cng l mt ngi thy c th
gip lm sng tnhng iu b n.
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VI - THE LOVERS
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In one of the oldest tales, there is the Choice: knowledge and
fulfillment of worldly senses, or the simplicity of an ever-present
now.To be drawn into an embrace, to seek that union that all souls ache
for and desire, to know the oneness of passion and love, and to
revel in it. Their eyes are open, but they gaze only at each other,
oblivious to the sun that goes on turning abovethem and the gaze
of the heavens. Neither gold an gem-encrusted crown of kings,nor grapevineand flower-twined crown of peasants grace their
brows, for the forces gathering around them make no such
distinctions; and indeed their own senses have no awareness of
such either.
Take this seed, he says to her, placing an acorn in her palm.
Water it with the fount of your spirit and your intentions.
And we shall see what grows of that, she replies.
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Meaning:
Union, balance, energy, flow, love, desire, passion, melding of
heart and mind, forming a union or marriage. Though it can be
romantic in nature, it is not neccessarily so. The Lovers is also
about determining values and struggling with choicesthe
innocence embodied in the turtledoves is a contrast to the shinyred apple in the embrace of the snake, one of the oldest symbols
of temptation. Likewise, the pure simplicity of the calla lily
contrasts the lush and sensual complexity of a rose.
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Trong mt cu truyn lu i nht, c mt sla chn: kin thc
v cng c c cc gic quan ca thgian, hoc ct li ca s
vnh cu. c ko vo 1 ci m, tm kim mt tp thmtt ccc linh hn au n v khao kht, bit sc nht ca
nim am m v tnh yu, v m chm trong n. i mt ca h
m, nhng hchnhn nhau, khng ch g vmt tri ln ci
nhn ca cc tng tri pha trn. Khng vng min vng nm
qu ca cc vvua, cng khng nho v hoa an kt ln nhau.Vng min ca ngi nng dn trn u h, hkhng phn bit
ni mi thxung quanh v thc thcng khng quan tm n.
Cm ly ht ging ny, anh ni vi c, t ht si vo lng bn
tay c. Ti n bng cc ngun mch tinh thn v sch ca
em. V chng ta sthy n ln nhng g. C y trli.
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VI - THE CHARIOT
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She is Winged Victory, the goddess Nike, or Maeve. She comes
weeping from the skies, confident and sure of herself. She has
summoned the unicorns of the sea out from the foamy depths.They serve her willingly, bowing as is ever in their nature to such
purity of intent. The ocean swells themselves are tamed beneath
the enchanted wheels of her chariot. The glittering waves crash
and roar with the stre ngth of the sea, but as she guides her
unicorns across the glistening track, the waves fall still before heran into a quiescent and shining mirror path.
This stillness in what is in eternal motion stirs awareness in the
denizens of the deep. Fr om underneath, the spirits of the ocean
whisper to sea god, and in a swirl of aquatic color, they dance to
the surface to greet one whose willpower and mastery is so
undeniable as to be capable of overcoming even the wild, natural
fury of the seas.
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Meaning:
Triumph over obstacles achieving victory, focusing intent and
will, establishing an identity, self-confidence, maintainingdiscipline, assuming the reins of power and authority, and driving
with the unwavering certainty in a cause. Control must be
exercised in a constantly shifting with people and emotions and
circumstances all around. Like the tenuous border where sea
meets sky, a constant tension of push and pull of air against liquidis maintained, and to ride to victory, one must be able to achieve
the confidence and knowledge to walk upon that fragile surface.
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Nng l nthn chin thng, trong thn thoi, nng cn c tn l
nthn Nike hay nthn Maeve. Nng ci sng phi xung t
bu tri vi sttin v kin nh ca chnh mnh. Nng triu tpi kln bin ti dng su thm. Chng sn sng phc v
nng, nghing mnh trc nng, iu ny l cha tng c trong
bn cht tnhin ca chng (kln l loii c lng ttrng rt
cao,ko ththun ha c) i dng dy sng bkhut phc
di bnh xe m hoc ca chin xa ca nng. Vi sc mnh cabin, nhng con sng bc go tht v p xung, nhng khi
nng dn i kln phi trn con ng sng lp lnh kia th d
nhng con sng vn cp xung trc nng ri chng vn trnn
m du v bin thnh con ng sng nh gng.
Stnh lng bn trong nhng chuyn ng vnh cu khuy ng
nhn thc ca cc c dn di bin su. Tdi y i dng,
nhng linh hn th thm vi thn bin, v trong vng xoy ca
bin, hbi ln mt nc cho n nng, ngi c sc mnh
tinh thn v u thkhng thphnhn, ngi c khnng vt
qua ctnhin, vt qua cn gin dca bin c.
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ngha:
Vinh quang vt qua trngi, ginh c chin thng, tp trung
ch, thit lp mt sng nht, nht qun, trn y ttin, duy tr
stch, tphrng c thkim sot c quyn nng v quyn
lc v hnh ng chc chn cho l tng. Vic tchphi c rn
luyn lin tc i vi con ngi, cm xc v hon cnh xung
quanh. Ging nh bin gii mong manh gia bin cv bu tri,tnh trng cng thng bt bin, lin tc ko, y gia kh v nc
c duy tr. V i n chin thng, ngi ta phi t c sttin,
kin thc i c trn bin gii mng manh y.
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VII - THE STRENGTH
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Meaning:
Courage, calm composure and patience, compassion, persuasion
and soft control, tempered force. Managing impulses to control
anger and force, rather than be manipulated by them. One must
have faith in success, though it might not come at once, and it
may not come very easythe lion is fierce, and the fire he guardsis a flame that burns. Strength must be tempered sometimes.
Unshakable resolve is what will see through to the desired end.
There are many kinds of strength. There is fierce and bestial
power, brute force of tooth and claw, the fierce winged
protectiveness called forth by a swan for her young. There is thesteady strength of an oak springing from a tiny acorn but growing,
growing into a mighty tree. There is the strength of bamboo,
swaying and internalizing forces from around but not breaking.
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S tgm ln. Tri t rung chuyn, nhng m my tan ra.
Nhng cy tre lc l nhnhng. Ngi Trung Quc bit sc mnh
tim n ca tre, mong manh v tinh t. Nhng linh hot v mnhm. l sc mnh m khng phi ht ln vi thgii trng
mnh mnh m, nhng hng tre lc l, bun cong bi sc gi,
sau li n hi trli ban u cng vi giai iu du dng xo
xc ca cnh l.
Con s tgm ln mt ln na, m thanh vang di khin n
chim bay ton lon khi ni c tr ca chng. Mt thiu nbc
vpha trc, c uyn chuyn nh cy tre trong rng, c bc
n ttkhng cht sst, hay e ngi, cho n khi hai nh mt
bt gp nhau.
Con s tgm ln ln thba, ting gm vang vng ti cbu tri
nh tuyn bvi bt cai nghe thy rng n l b chnm gi
quyn shu ni nay. Nng mm ci i ti, giang rng cnh tay,
chm vo ci u vng v i y. Con s tci u khut phc.
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ngha
Lng cam m, bnh tnh, kin nhn, lng tbi, khnng thuyt
phc v kim sot kho lo, snng ny. Kim chxung t
kim sot sgin dv bo lc th tt hn l bchng khng ch.
Ngi ta phi c nim tin vo thnh cng, mc d chng ta khng
thnh cng ngay ln u, v n c lcng khng n qu ddng
con s tmnh m, v ngn la n bo vl mt ngn la angbng chat ddii khi sc mnh phi tri qua sththch.
Quyt tm khng thlay chuyn l nhng g cn li cho ti cui
cng.
C nhiu loi sc mnh. Sc mnh khc lit v th tnh, stncng ca cm th vi rng v mng vut khin con thin nga phi
dn ht sc dang i cnh chng trbo vtui trca mnh
n cng. C sc mnh n nh ca cy si mc tci ht b xu
nhng n ang ln ln, ln ln thnh cy i th. C sc mnh
ca tre, lc l v ni lc txung quanh, nhng khng hbgy.
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IX - THE HERMIT
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He is the seeker who has turned his back to the noise and light and
distractions of the world. In the city, the fragile light of the stars is
drowned by the glare and the haze of life.He takes his lantern. He was told by the wise woman that it was a
bit of a captured star, and it knows its way home. The lonely beam
of light pulls him clear of the valleys and high above a glittering
lake whose surface is a liquid mirror. His star-lantern marks the
path, and he does not know where he goes, but each step lights thenext, and the next, and the next.
He climbs to distant pinnacle that is clear of the smog of
humanity, and as he retreats the air attains a spicy fragrance. It is a
purity he does not know he has missed until he breathes it for the
first time, and then it is as if the body aches for and cannot live
without thar breath of life. Others have been here before him, but
the steps are pristine and there is no indication of their passage. It
is the nature of the place that to each who comes, they are the first
and the only, and no other will tread there until the present visitor
is forgotten.
It is a long journey, and during the course of the trek, his eyes
finally become accustomed to the darkness of the wild. He leaves
behind his memory of the city. The star in his lantern burns hot
and bright, and her sisters in the heavens swirl in a joyous dance.
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ng l ngi i tm, ging nh ngi trn trnh sn o v phin
nhiu ca thgii trong thnh ph, nh sng mong manh ca
nhng ngi sao blng xung bi vho nhong v m hcacuc sng.
ng cm ly ci n ca mnh. ng ni vi mt ngi phn
thng minh rng l nh sng ca mt ngi sao bgili v n
bit ng vnh n. Nhng tn hiu pht sng ko ng y vpha thung lng v trn mt hnc lp lnh c bmt nh mt
tm gng lng. n lng ngi sao ca ng chiu sng con ng
v ng khng bit ni mnh i, nhng mi bc c chiu sng
tip theo v tip theo, v ng cbc tip.
ng tro ln nh cao v nhn thy r rng ca sng khi nhn
loi v khi ng li li, khng kh c c nhng mi thm. l
stinh khit m ng khng bit, ng blcho n khi ng ht
mt hi u tin v n ging nh c thau n v khng thtn
ti m khng c hi thca cuc sng. Nhng ngi khc y trc ng, nh nhng bc ban u v khng li du vt
g. l bn cht ca con ngi, hl ngi u tin v duy nht
v khng cn g cho n khi c shin hu ca du khch
lnh quen ny.
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l mt hnh trnh di v trong qu trnh ca chuyn i, mt ca
ng cui cng quen dn vi bng ti, ng li pha sau k c
ca mnh vthnh ph. Ngi sao trong n lng ca ng nngbng v ti sng v con chim cng bn b n xoay vng trn bu
tri trong mt v iu vui ti.
ngha
Sng ni tm, tm kim sc n, nhng ni yn tnh, rt khi
thgii, v nhng mi lin h, hy tip thu nhng li khuyn.
Hermit l mt ngi bn truyn cm hng v cng l ngi thy
v ng ta c thgip bn lm sng tnhng b mt trong thm
tm chnh bn. chnh l nhng b n c thphi by trc nhsng vi thnh sng ph hp vi tnh trng ny. Nhng con
chim ln (gavial) lt qua ng chn tri bng i cnh yn tnh,
v ting ku ca chng bun mt cch klvang trn cc knh
rnh, song sui cht y nhng kin thc cxa. Chng cng
c tn trng bi nhng kin thc ca chng vbu tri, bin,nhng khu rng trn thgii, v n thng c nhn thy trong
y phc ca nhng ngi ng u nh t trng n .
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X - THE WHEEL
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Storybooks begin, once upon a time ... and then, like a neatlywrapped package, they come to The End.But true tales have no beginning or end. They do not exist only
when men say Exist! but are always there, reverberatingthrough time in a weaving dance. We try to contain it withbeginnings and ends, to put boundaries on everything simplybecause our own lives are bounded by birth and death. And thuswe seek to lessen the power of what is immortal. The tales have apower that reaches beyond.
The Fates weave the threads of life eternally, one tied to another.Snip this thread here. Weave it into the tapestry there. Slowly, asthe cloth rolls away, the images emerge.Night follows day in the cycle of the heavens. Years bloom withthe fresh buds of spring, to the sweltering profusion of longsummer days, the shower of leaves as auturmn sets in and the
long, dormant wait and sleep of winter ... and on it goes, and on.It is an inexorable and timeless tale.The walls and beauty that artisans create will one day fall, andnew structures will rise up on those remains. And so do theindividual fortunes of any one person, on a cycle that may last aday or two, or years on end. Change will come.
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Meaning:
The Wheel of Fortune Destinythe weaving of lifes threadscoming together, fate, turning points, movement and change,patterns and cycles, an interconnected world. The knotwork in thestained glass window circles around the wheel as a single goldenthread without start or finish. The rise and fall of the wheel as itturns is as the changes of life. If the world seems to be closing inand crushing hope with its weight, step back to see the biggerpicture and the upturn that is soon to come.
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Cu chuyn bt u ngy xa ngy xa v sau ging nh1 mn c gi gn gang, chng em n kt thc.
Tuy nhin nhng cu chuyn thc skhng c bt u hay ktthc. Chng khng tn ti cho n khi ngi ta ni tn tinhng n lun lun vang vng qua thi gian nhp nhng.Chng ta cgng ngn n vi skhi u v kt thc, ranh giica tt cmi thchn gin l v cuc sng ca chng ta luntm kim gim bt sc mnh ca nhng g bt t. Nhngchuyn c khnng vt ra xa hn.
nh mnh thu dt nhng chcuc sng mun thu, n gncht vi nhau. Ct nhng chny y. Dt n vo mt tmthm. Ttcun vi ln ra,nhng hnh nh hin ra.
m theo ngy thng trong mt chu kca thin ng. ua nvi nhng bp hoa ma xun, oi bc ca ma h, mua l trong
ma thu, im lm ngtrong ma ngv n i v mang theo.y l vic khng ththay i v v tn.
Bc tng v vp nghthut to ra mt ngy ma thu, vnhng cng trnh mi smc ln trn nhng thcn li, v dovy, vn may ca ai trong chu kc thn trong ngy, 2ngy, hoc cui nm. Thay i sn.
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Ngha
The Wheel of FortuneVng Quay nh Mnh n dt cc si ch
ca cuc sng li vi nhau, sphn, cc bc ngot, chuyn ngv thay i, cc m hnh v chu k, lin kt thgii li vi nhau.Dy trang tr bnh trong ca sknh trong mu sc sc s, xungquanh bnh xe ging nh mt si dy vng duy nht khng c sbt u cng nh skt thc. Svn ng ca bnh xe khi nquay cng ging nh sthay i ca cuc sng. Nu thgii nykt thc v dp tt nim hi vng bng sc nng ca n, th hybc li li thy bc tranh ln hn v o ngc ci thin ncho tng lai sp ti.
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XI - JUSTICE
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To the Egyptians, when death claimed a soul, one was brought to
be judged by the goddess Maat. She weighed the soul on her
scales against a feather, and if found wanting, that soul was sent tothe underworld.
There are those who say Justice is blind, but that is not so. Her
eyes blaze white, not with blindness but with the pure white of
truth. She sees through mere flesh, peeling aside the layers of
emotion, dissemination, illusion, and perception, and into theheart, where the unfettered awareness resides. There is no hiding.
She stands for karma. The souls gathered in the butterflies hover
near, and she bears the feather close to her heart, like a sword.
She judges not with her own bias or with grays of maybes, but in
terms of stark black and white. Things are as they arefair,
impartial, and right. And there is a balance that is achieved when
true justice has been meted out, and evening-out of what was not
settled correctly.
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Meaning:
Balance, harmony, equilibrium, assuming responsibility, weighing
all sides of an issue before making a decision, choosing with full
awareness. Justice relies on a logical mind, capable of objective
ruling on situations and adjusting what needs reassessment.
Meditation on right, morality, and duty, and perhaps compromisemust be made in order to truly even both sides of a situation.
Admit and acknowledge the truth. Comprehend the results of your
actions and the connections they have to everything around, and
from that, set a course for the future.
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Theo ngi Ai Cp, khi tuyn bci cht cho mt linh hn, linh
hn y sba n nthn Maat xem xt, Ngi t linh hn
ln 1 bn chic cn v bn kia l 1 chic lng xem n c csng thgii bn kia ko.
nu nhhn chic lng th l ko c ti, nng hn chic lng s
blu li trn thmi mi - from Yugi-Oh
C ngi ni Justice bm, nhng ko phi, i mt c sng rc
vi nh sng tinh khit ca s. C nhn thu qua mi lp bngoi,
lt blp cm xc, tin n, o tng, nhn thc, v vo tn trong
tim, ni m nhn thc khng btri buc.Ko che y. Ngi chxt n ng sai. nhng linh hn tp trung gia nhng cnh
bm, v Ngi mang chic lng kia n gn tri tim mnh, nh
mt thanh kim.
Ngi xt xkhng hthin vhay ln ln m l r rng nh ban
ngy, mi thng nh bn cht ca chng- cng bng, trung lp,khch quan, ng n, v phi t c scn bng khi cng l
thc sc a ra, v ssng tca nhng iu tng bnh
gi sai.
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ngha:
Scn bng, hi ha, cn bng, chu trch nhim, cn nhc nng
nhtt ccc mt ca mt vn trc khi quyt nh, la chn
vi nhn thc y . Justice da trn tinh thn logic, khnng
nh gi khch quan vtnh hnh v iu chnh nhng g cn nh
gi li.Suy xt ng n, o c, nhim v, v c lphi thahip vn ci ng.Tha nhn v bit c stht. hiu r
hnh ng ca bn dn ti kt qug v lin quan ti nhng th
xung quanh nh thno, v t, xy dng khoch trong tng
lai
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XI - THE HANGED MAN
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In the foggy depths of the woods, he dips his fingers into the red
clay, and with a careful hand he trails the patterns across his skin,
across chest and arms and face. The spirals of red draw his mendinto that place of the deep meditation where thought becomes
action and where the stillness speaks with the voices of the gods.
Where the silence in his soul is absolute, he rises to his feet. The
spirits of the forest watch as he passes, in mute witness and
respect. They reach out tentatively to touch his hallowed flesh andfall into his footsteps. With solemn dignity, the procession arrives
at the great oak.
The Hanged Man makes his choice of self-sacrifice. He goes
willingly to his fate, unhinges his grip on control, and endures for
the sake of the rewards such knowing sacrifice may bring. Ivy
creeps along his body, binding and entwining him physically to
the tree, until they are as one. Ivy, symbol of determination and
the unbreakable strength and will of the human spirit.
In an echo of his action of faith and sacrifice, the fey fold back
their wings and tree-fall from their perches in the tree, entrusting
themselves to the winds.
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Meaning:
Letting go and surrendering to experience and emotional release.
Accepting what is, and giving up control. Suspending action.
Sacrifice. As odin hung upon the World Tree, Yggdrasil, in his
quest for knowledge, thus to attain the greatest rewards, one must
be willing to give up the self. The Henged Man also urges you toreverse your view of the world and see things in a new light.
Sometimes a change in ones perception of the world is required a
subtle shifting of the state of mind.
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Trong ting vang ca shi sinh v nim tin ca chng, fey [ko pit
l kai j] khp i cnh ca hli v nhng chic l ri tcao
xung, ph thc chnh mnh cho nhng cn gi.
ngha:
Cho i v nhn li kinh nghim v gii phng cm xc. Chp
nhn v ngng kim sot.ngng hnh ng. Hy sinh. Nh odin
treo mnh trn cy Yggdrasil , trong vic tm kim kin thc cho
mnh, do t c nhng phn thng ln nht, ngi ta
phi sn sng tbbn thn. the hanged man cng thc gic bno ngc quan im ca mnh vthgii v thy mi thdi
nh sng mi. i khi mt sthay i trong nhn thc vthgii
chnh l schuyn i tinh ttrong tm hn.
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XII - THE DEATH
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Meaning:
Closing the door to the past and opening a new one, going through
transition, changing status, shedding the old and excess, bowing to
inexorable forces and sweeping changes. The old must be set
aside and burned away to make way for the new. The ancient
story of the phoenix is one that is echoed and repeated in dozensof cultures. She is death and rebirth and life, encapsulated in a
single symbol. Irises are associated with death, as Iris was the
Greek goddess of the rainbow, which she used to travel down to
earth with messages from the gods and to transport womens souls
to the underworld. Deadly nightshade is a highly poisonous plant,symbol of deception, danger, and death. And sumac, in the
victorian language of flowers, says, "I shall survive the change."
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Ngi ta ni rng khi thin nga ngng tt cting ku ca n...
Khi ng trc ngng ca ca ci cht, n ht mt bi ht tuyt
vi trong cn au n ang nh cp nhng hi thcui cng tngc n, v sau n n gii hn, n kit sc ting thdi l m
thanh cui cng ca n. n y l bi ht bun nht kt thc.
Nhng bi ht ca chim phng hong ... ah, bi ht ca chim
thin nga khng c thso snh vi n c. Khi phng hong
nhn thy thng ip tci cht ang sut hin, n dng cao uv ting ni ca mnh trong mt bi ht vbi kch au thng, ni
au nh co x, nhng ting ku than... nhng d vy n vn
khng thche du c nim vui mnh lit nht, v n bit rng,
cng nh nhng ngn la ang thiu t tri tim ca n, sc nng
ang y nhanh mt shi sinh, mt sbt u trong qu
trng, thsktha khi n chm vo gic ng. Ngn la ci cht
l tia la, l cuc sng ca n, l mt trong nhng lin kt gn b
cht chvi n. V nh vy, n c gn nin vi ngi k
tha n, v n l n, v n cng l n, mt sbt u ca
thi gian. N ng y cho n giy pht cui cng ca n, trn
ci tca mnh, v n cng khng thtrnh khi bn tay ca s
phn. Nh ngn la nng bng ang thiu t v mt mu trng,
ang lan rng ra trn i cnh ca n v hi thvbi ht cui
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cng ca n n y l kt thc.
ngha:
Khp li qu khv mra mt chng mi, thng qua qu trinh
chuyn i, thay i trng thi, bi nhng ci c v d tha, sc
mnh khng thnay chuyn c, thay i su rng. Chuyn c
phi c gt sang mt bn v t blm ng cho ci mi.
cu truyn cvchim phng hong l sinh vt c nhc i
nhc li trong hng chc nn vn ha. N l ci cht, stisinh v
ssng, tt cc gi gn trong mt biu tng duy nht. CyDin V c lin quan n ci cht, ging nh Iris l nthn cu
vng trong thn thoi hi lp, ci m c dng n di chuyn
xung mt t cng vi nhng thng ip ca cc vthn v a
linh hn nhng ngi phnsang thgii bn kia. Deadly
nightshade cy c c tnh cao, biu tng ca snguy him ladi v ci cht. V cy Sumac trong ngn ngvictorian ca loi
hoa n ni ti svn cn thay i.
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XIII - TEMPERANCE
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of one, and the other will be smothered.
Meaning:
Harmony and equilibrium, balancing of opposites, healing.
Moderation of extremes, self-restraint, harnessing absolute forces,
and reining them in to be wielded to a purpose. Holding opposites
apart from one another denies their power of unity. By drawing
them together to merge in a measured fashion, and understanding
what one bestows upon the other, a beautiful synthesis can be
created. Sometimes all that holds the two apart is a wall belief.Being flexible and understanding that there is more than one way
to perceive the world can go a long way towards breaking down
that invisible wall.
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C y tch ly khnng ca chnh mnh, t n c gii hn
ca sbnh tnh, c ang trng thi cn bng. Ttrong trung
tm, c cm thy rng v phng chng ang khuy ng, chngcun ly nhau, p st nhng ci vy v longo v vo nhau cho n
khi chng nh tan chy vo nhau. Chng cun vo nhau trong trn
chin v tn cho uy quyn ti cao, c dn dng trong mt iu
waltz thanh lch ca scho v nhn, y ra v ko li. Chng
cun trn bay vpha c gi trong shn lon ca cuc tn cngvo cc gic quan. Ging nh nhc trng ti ba, c trng coi
ton bv kim sot chng khi c cm nhn bt ksmt cn
bng no duy tr hi ha n nh.
Tri t v bu tri, la v nc, nam v n, ma h m p mangn spht trin ti tt v ma ng mang n nhng con gi
lnh: nhng dng chy i lp nhau thc y nhng chu kbt
tn ca m v dng. Chng hon hon cn bng vi nhau, trong
thc t, chng c a ra i din cho mc ch v ngha s
tn ti ca hai mt tng phn i lp nhau.
Nu khng c nc, la gin dhon ton khng c kim sot
v chi phi tt c, thiu t bn thn n dng trong m chy
khng khip. V khng c la, cc vng nc sc t nh sng
hn v ngp nc, l lt hon hnh cho n khi chcn li mt
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tm gng phng lng khng c g c. Bng vic xc nh gii
hn ca nhau, chng trnn thu hiu cuc sng v trthnh s
sng, ti luyn cng tn ti cn bng, nu mt thmnh hnthkia, th thyu hn sbbao ph.
Ngha
Shi ha v cn bng, cn i ginhng mt i lp. Siu
tit ca tnh cm, thi cc, tkim ch, kim sot nng lng
tuyt i, kim sot chng vn dng cho mc ch ca mnh.
Nm gisi lp ring bit vsc mnh ca chng v a n
thnh ththng nht. Ko chng li vi nhau hp nht to ra s
cn bng, v hiu r vci m bn tng cho ngi khc, v ci
p tng hp c thc to ra. i khi tt cgihai mt tri
lp l bc tng ca nim tin. Linh hot v hiu rng mt hay
nhiu hn cch nhn thc thgii, v c thsphi i mt
chng ng di hng ti ph vbc tng v hnh.
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She feels the walls closing in on her, oblivious to the fact that she
is not completely surroundedthere is the wide world open to
either side! The skies cry with songs of beauty and freedom, butshe tucks her head down to hide in fear, bound within walls and
shackles, though it is only a thin thread that bends her, red as her
hearts blood, and the key is so close, so close. Look up! You
wish cry at her. Raise your eyes and look around!
But her ears are deaf to any voice but that of the Devil. All shehears and feels is the Devil dancing above her, driving her,
goading her, pressing down upon her. Tap tap tap goes the
dancing of his hooves in a merry,mocking rhythm. Tap tap tap in
the seductive patterns of entrapment of the willing. Tap tap tap he
dances, and he laughs with the knowledge that it is with such ease
he can hold a vibrant spirit captive.
Look up! Faintly, the voice pierces through the stones and seeps
up into her body, and she reaches out.
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Meaning:
Losing independence, addiction and enslavement, caught up in the
material realm, overindulgence, choosing to stay in the dark,
pleasures, lust, and desire. Feeling hopelessness close in and limit
the options. The Devil plays on your desires with a masterful
touch. Break free from the puppeteers strings by looking beyondthe material blockades and temptations.
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Ngha:
Mt i sc lp tch, nghin ngp v n lha, bcm t
trong thgii vt cht, ham m qu mc, la chn li trong
bng ti, khoi lc, dm dc th tnh, thm kht, dc vng. Cm
thy stuyt vng n gn v hn chsla chn. Devil vui a
trn dc vng khao kht ca bn vi nhng ci chm kch thch.Thot ra khi si dy ca ngi iu khin con ri bng cch tm
kim cch thot ra ngoi, vt qua sphong ta v nhng cm d
vt cht.
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XVI - THE TOWER
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Upheaval and sudden change, crisis, releasing all emotion,
suffering a blow to the ego, revelation and seeing through
illusions.A seed drifts down on the wind, deposited lightly to the ground.
From it a tree takes root. As the years turn, it growsa slender
sapling, glowing with green life. And the years turngrand and
stately, it reaches to the sky, challenges the heavens. And the
years turnit is a mighty giant among giants, lovingly craftedliving wood and greenery that is Natures masterpiece.
Birds come to rest in its glorious limbs, joyous and singing, full of
songs inspired by the heat of sun and the rush of wind and the
endless skies. Men and women come to sleep in its velvety,
dappled shade and dream visions of running water and soft, dark
loam and home. Even in the depths of winter, so thick anh
established has its nerwork of branches and foliage become that
there is shelter for any traveler, man or beasta heaven for any
should wearily pass by.
And the years turnand it has been here forever, ebtablished and
deep-rooted. Its branches touch the vault of the sky, brushing the
star lightly and caressing the moon as she swings past. Its roots
reach into the earth to wrap around the pulsing beat that trembles
in the darkness of the deeps.
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And then with a fickle turn, as easily as she graced this tree with
manifold blessing. Nature rescinds her gift. She throws a terrible
spear from the heavens. What has taken centuries to coax forthfrom a tiny seed is destroyed in an instant, in a deadly arc of
blindingly beautiful, blazing lightning.
It sunders.
It sears white-hot.
It shatters to splinters.The earth shuddenrs at the tremors of the blow.
Meaning: Catastrophe, sudden change, crisis, releasing all
emotion, suffering a blow to the ego, revelation, and seeing
through illusions. A necessary disruption to the strarus quo
violent and explosive upheaval as the only way to break through
the long-established patterns. Fantasies shattered by the harsh and
brutal hand of reality. Making a clean to re-examine belief
structures and opinions.
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Mt ht ging bcun l lng theo gi, nhnhng p xung mt
t. T mt ci cy sny mm. Nhiu nm qua i, n pht
trinmt cy non khng khiu mnh khnh, ln ln xanh tt. Vnhiu nm qua i ln mnh v vng chi, n vn ti bu tri,
thch thc cthin ng. V li nhiu nm qua i n tr
thnh mt ngi khng lhng mnh gia nhng ngi khng l,
vn gv tn xanh p c to nn y minh chng rng l
mt kit tc ca thin nhin.
Chim chc ti nghngi trn nhng tn l xum xu um tm ca
n, vui vv ca ht, ht thy nhng bi ca y u ly cm hng
tsm p ca mt tri, svi vng ca gi v sv tn ca bu
tri. Nhng ngi n ng v n b ti v ngdi tn l nhung
m v nhng bng rm lm m ca n, m vdng nc ang
chy, vlp t en v do, v vngi nh. Cho ti tn cng ca
ma ng, nhng cnh nhnh v tn l mnh khnh pht tn v
trthnh ni tr n cho bt kkhch du lch no, d l con ngi
hay mung thmt thin ng cho bt kai mt mi i ngang
qua
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ngha:
Thm ha, thay i t ngt, skhng hong, gii ta ht thy
nhng cm xc, mt n ging mnh y au khvo ci ti, s
khm ph, v thy r sau nhng o tng. Mt sph hy cn
thit hin trng bng nmnh mv thay i, ta nh l
cch duy nht ph vnhng khun mu tn ti qu lu. Thgii tng tng tan vdi bn tay khc nghit v tn bo ca
thc ti. R sch v ct t hon ton vi qu kh. L khong thi
gian kim tra li nim tin v nhng quan im.
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XVII - THE STAR
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Silver gilded footsteps glide on silver flowing streams with the
silver glowing starlight etching night in silver seams.
There is no sun. There is no moon. In the hushed stillness of theblackest night, only a trail of stars glitter like a fortune in
diamonds upon the velvet carpet of the sky. The river of the milky
way pours across the heavens in a cascade of starry pinpricks, and
she comes dancing down that lane to where the celestial river runs
to the silver-etched earthly waters.Water and earth and air become a single element in her presence.
Walk on one, swim through the other, it matters not which; they
are as she wills them to be.
She dances, and her feet are so light, there is but the barest
disturbance of ripples upon her watery dance floor. She dances the
dance that the stars have choreographed in their millennia of
gazing down on the earth. It is their silent homage to the burning
spirit they have witnessed. It is the dance and flow of human life,
condensed into a pure essence of painful beauty. It is hope make
into a visual form.
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She stretches and strains, sways and arches, leaps to impossible
height in time to a tempo that beats in the silent pulses of the stars
above. A cascade of river droplets sprays forth from her swirlingform. Where each droplet falls, a flowery tendril slowly sprouts.
She dances tirelessly through the night, inhuman and yet
embodying humanity in her very being. When the glow of dawn
touches the eastern sky, she clasps her silvery cloak tight. There is
a sudden weariness to her eyes, but is edged with triumph as well.She steps up the slowly furling carpet of the Milky Way, back to
her sister stars in the night, where they gleam and wait for ther
next true night to dance again.
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Meaning:
Regaining hope, faith in the future, inspiration. Finding the still
and silent place within your being of serenity, tranquility amid
trouble, harmony, offering without reservations, sharing and being
generous. The harshness of daylight or even moonlight is gone,
and there is nothing but the calm and nonjudgmental eyes of the
stars. There is a peace to that, a space to gather up, prepare, anduplift the spirit. Let loose doubts and fears to the embrace of the
night. The stars have always been symbols of guidance and hope,
the light to lead you home. A resilient fish, carp symbolize
strength, perseverance, courage, and determination of spirit. The
chrysanthemums, commonly representative of longevity, are alsosymbols of hope.
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Bc chn bng bc mvng lt trn dng sui bc cng vi
bu m trm khc nhng ngi sao pht ra nh sng bc nh con
sng bc.Khng mt tri v mt trng cng khng c. Trong stnh lng
yn ng ca m en, chc du vt ca cc ngi sao lp lnh nh
vin kim cng trn tm thm nhung ca bu tri. Sng ngn h
xung cc tng tri nh mt t thc y nhng ngi sao, v
nthn khiu v trn dng sng ca nhng thin thchy dc nvng bin mu trng bc ca trn gian.
Nc, t v khng kh ha thnh mt yu tduy nht khi c xut
hin. Xuyn qua nhng thkhng thnh vn g, khi c hng
say lm nhy ma.
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C nhy ma, i chn c pht ra nhng tia sng v to ln nhng
gn sng trn mt nc di chn c. C ma iu ma ca
nhng ngi saoc sng to ra khi chng nhn xung tri tqua hng thin nin kqua. Chng knh trng sim lng cng vi
linh hn nhit huyt qua nhng thchng chng kin. l v
iu v dng chy ca cuc sng con ngi, ha quyn li thnh
mt ththun ty tinh khit - vp sau n, mt mt. N l
nim tin, hy vng vo mt iu g .C bc di, vn mnh, u a, un mnh ... nhy ln vi cao
khng thtrong thi im cho nhp iu nh nhp p dung ng
trong tnh lng ca cc ngi sao trn cao. Mt dng nc ca con
sng bn ln nhng git nc tpha c khi c xoay trn. ni
m nhng git nc ri xung, nhng bng hoa bt u ly mm.
C nhy ma sut m khng bit mt mi, lnh lng tuy nhin
n thhin bn tnh ca c. Khi nh sng ca bnh minh chm vo
bu tri pha ng, c ci chic o chong mu bc ca mnh tht
cht. C bng nhin cm thy i mt mnh mt mi, nhng nh
iu tt nht, c cm thy nh ang sp chm ti thng li, nim
vui hn hoan. C bc ln cun di Ngn h chm chm, nhng
ngi sao strli trong m, ni chng sng lp lnh v chi
cho m khiu v tip theo.
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Ngha:
Ly li hi vng, nim tin vo tng lai, ngun cm hng. Tm
khng gian yn tnh v im lng trong syu bnh ca bn, tm
thy sthanh thn gia nhng lc kh khn, sha hp, ban tng
m khng cn do d, chia sv ho phng, tt bng. Schi sng
ca nh sng ban ngy hay cnh trng cng bin mt, vkhng c g cnhng yn bnh v v i mt khng xuy st ca
nhng ngi sao. C mt sbnh yn , mt khng gian thu
nht, chi- chun b, v nng cao tinh thn. Hy thlng
nhng nghi ngv shi m ny mn m. Nhng ngi sao
lun l biu tng ca schdn v li khuyn, nh sng dnbn vnh. Mt con c linh hot, c chp l biu tng ca sc
mnh, skin tr, can m, qu tinh thn quyt tm. Hoa cc l
biu tng ca tui th, l biu tng ca hy vng.
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You demi-puppets that by moonshine fo green sour ringlets make,
whereof ewe not bites, and you whose pastime is to make
midnight mushrooms ...- Shakespeare, the tempest (Act V, Scene I)
The watchful eye of the sun has closef, and harshness that day
shines upon the world is blurred and erased. The moon rises upon
this, her domain, to spy on those of the half-world who begin tocreep forth. A mushroom faery ring glows bright in those soft,
silvery waves. As the moments pass and the gloam closes in, they
glow brighter and brighter with their own phosphorescence to
light the path for the faery queen.
She comes hither! cry the sprites on the wind, with voices so
lovely they drive mortals mad with longing. Make way! call the
will-o-the-wisps, darting through the woods. They spark and
glitter to taunt and lead astray any human who might be passing,
but there is no human toy for them to catch hold of tonight. The
dryads clasp hands from among the gray birches and shed their
leaves as they step forward lightly to be handmaids to the
approaching queen. As she glides through the forest, anemones
spring up beneath her bare feet, and she smile as she begins the
dancing.
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Make way! Make way!
The night holds sway;
Lead on the dance to fend off day!With mad delight, come hear us sing;
No sorrow here, no pondrous thought,
No secrets held, no secrets sought,
For all thats wrought in faerys ring
Is wild abandonLet sense take wing!
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Meaning:
Fears and anxieties, believing illusions, experiencing distortion,
chasing after fantasy, dreams and visions, disorientation. The feyare masterful at the arts of illusion, and the dangers of stepping
into a mushroom faery ring are well known. The Moon is the
realm beyond the known and comfortable and predictable. It is the
otherworld, awesome and inspiring in its own right, and daunting
and dangerous if ill-respected. It is easy to be the waywardtraveler who is distracted by will-o-the-wisps and led astray to be
lost, wandering, in the woods, but if one keeps the wits about a
glimpse beyond the bounds of sunlit reality is the rarest honor and
most inspiring of enchantments. It is a doorway to hidden
unknowns, and the wellspring of mingled dark and light that seeps
forth from there. That is the gift of the Moon.
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Bn nh con ri trong nh trng to ra tchic nhn xanh lam
huyn o
Nh mt ch cu non hin lnh, bn lm th vui tiu khin chi
nhng cy nm lc na m
Shakespeare, the temtes (Hi
V, Cnh I)
Mt Trng
Con mt thn trng ca mt tri khp li, v ci nng gay gt
ca nh sng ban ngy khp thgii ang mdn v bin mt.
Mt trng ln, lc ny, y l vng t ca n, n theo di nhng
ngi ca mt na thgii hbt u chui ra tni tr n. Mt
vng trn to bi nhng cy nm ca sthn tin, chng pht ra
thnh sng mm mi, nh nhng t sng lp lnh nh nh bc.
Khi thi gian tri qua v hong hn dn khp li, chng li ph
sng, sng hn v sng hn na vi ln quang ca ring chng
thp sng con ng cho cc nhong sthn tin. C y
y! yu tinh ku ln trong gi, vi ging ni tht ng yu, h
lao n nh in trong cn thm kht. hng ny! ting gi ca
nhng on ma tri phi nh tn bn ttrong rng. Chng nh tia
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Vt bay i cm xc hi ngi trn
Sng ngy mi shi chng cn u
Ngha
Ni shi v lo lng, tin vo o gic, nhng kin thc bbp
mo, ui theo sau nhng thqui d, gic m v cnh mng, mt
phng hng. Fey l bc thy nghthut ca so tng, v s
nguy him khi bc vo gia vng trong do nhng cy nm ca
sthn tin to nn thm nhiu ngi bit n. Mt trng l ni
vt qua shiu bit v sthoi mi v nhng bo trc. N l
mt thgii khc, tuyt vi v truyn cm hng theo cch ring
ca n, v n lm nht tr v gy nguy him nu thiu thn trng.
N ddng cho nhng ngi trnn bt thng, ngi bin
cung bi will-o-the-wips v dn dt i lch hng v lc
ng trong , lang thang trong khu rng, nhng nu bn gi
cht tr thng minh v mt ci nhn vt qua gii hn ca nh
sng mt tri thc tl stn trng him v truyn cm hng vo
ssay m. N l cnh ca b mt n giu, l sui ngun ca m
ti v nh sng trn ln thm ra ngoi. l mn qu ca mt
trng.
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XIX - THE SUN
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In a flare of liquid gild that pours across the sky, the sun rises. It is
the brilliant star of day, banishing the thin and wispy light of his
night-bound siblings in the rich glow of dawn.The king of the birds emerges from his slumbering roots as
morning mist rises in hazy waves from the dew-dampened
ground. His feathers gleam iridescent under dawns rosy palette of
warmth-tinged light. His companion mounts, and together they set
wing across the lands of their domain. They glide across thevalleys, hearing the songs rise from workers in the fields. They
soar up high and taunt the mountaintops with and elusive brush of
wingtips across the upper peaks.
The denizens of the day trail in an entourage of avian delight.
They pour across the sky, trailing after the sun in the arc of its
journey to western horizon.
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From fallow field and verdant vale,
From sun-bleached shores with diamond grains,
And moonlit trails that trek like veinsThrough mountain, river, past the end
Where sky is but a ghostly veil
That to Beyond transcends ...
I summon all the winged kin
From this horizon to the boundsOf what is dreamt and all surrounds!
The voices of forbidden songs
Will spiral through and center in
To fall where they belong!
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Meaning:
Enlightenment and understanding, glory, achieving prominence.
The constant renewal of life, vitality, filled with radiant joy and
energy, invigoration, and good health. Being full of assurance and
confidence, a clarity of vision and purpose lit by the clear
daylight.From the times of ancient civilizations up to the present growth. It
has always been a symbol of life and godesses in cultures
throughout the agesyoung and glorious and brilliant, full of
vigor and blazing splendor. The strength and power of the gods
pours forth in the nourishing glow of the sun
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Ngha:
Gic ngv hiu bit, vinh quang, t c sni bt. i mi
lin tc ca cuc sng, sc sng, trn y nim vui dng dv
nng lng, thm hng hi, v sc khe tt. y sttin, r
rng trong tm nhn v mc ch c chiu sng r rng bi nh
sng ban ngy.Tthi xa xa ca cc nn vn minh ci cho n hin nay. N
lun l biu tng ca ssng v thn thnh trong nn vn ha
khp ni qua tng thi ktui trv vinh quang rc r, y sc
sng v shuy hong, th vv khc thng, cha y sc mnh
v sng rc trng l. Sc mnh v quyn lc ca cc vthn crt ra trong nh sng mu mca ca mt tri.
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XXJUDGEMENT
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Upon the arrival of Judgment Day, an angel sounds the horn to
send out the Blast of Truth. Let all the souls rise to that call then
and lay their deeds out to be seen and judged by all. Let the spiritbe cleansed with burning light and fire, to be made pure.
There comes a time for everyone when an accounting must be
held. It is time to evaluate the phase of life just past, to recognize
and to appraise with an unbiased mind and honesty to oneself.
Every action has its result, for good or ill, to be rewarded or tobear the need for absolution and forgiveness, cleansing and
atonement. And beyond that is the transition on to the next phase,
a rebirth and a clean slate to begin again.
Red poppies are a symbol of sleep and death, sometimes as an
offering for the dead. Like blood, their color stains the fields,
brilliant and brautiful. From that life-filled expanse of delicately
swaying crimson and gold, butterfies take wing to bear the spirits
onward in the metamorphosis of the soul. The wide freedom and
endless blue of the beyond awaits.
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Meaning:
Release and renewal, absolution, the freshness of a new dawn, a
new start. Making a judgment, though it might be harsh and
difficult to face; the necessity of hard choices. Face down those
decisions, recognize the need, and forgive. Reawakening the
mystery of birth and death. The voice of destiny summons youonward. Hearing that undeniable call and being drawn to act upon
it; knowing what must be done.
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Khi xut hin ngy phn xt, thin thn sthi chic kn gi i
m thanh ca ting kn chn l. tt clinh hn tri dy sau
ting gi v sp xp, xem xt cc hnh vi hc nhn thy vphn xt tt c. Hy linh hn c thanh ty bng cch t
chy trong nh sng v ngn la, chng strnn tinh khit.
C thi gian cho tt cmi ngi khi cn phi c sgii thch.
l thi gian nh gi cc giai on ca cuc sng trong qukh, nhn bit v thm nh vi mt suy ngh khch quan v
trung thc cho chnh mnh. Mi hnh ng u cho kt quca
n, d tt hay xu, c khen thng hay phi chu hnh pht
l scn thit cho sx ti v tha th, thanh ty v chuc ti. V
xa hn na l qu trnh chuyn i cho giai on tip theo, mtsti sinh v khng cn rng buc bt u li ln na.
Hoa Anh Tc l tng trng cho gic ngv ci cht, i khi
nh l ban cho ci cht. Ging nh mu, mu sc kh phai trn
chin trng, rc rv xinh p. T cuc sng cha y khpni, stinh tung a hai mu thm v vng kim, bm
dng i cnh ca mnh mang linh hn ang bin i i. Tdo
rng mv mu xanh bt tn v ang chi ni xa xa.
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Ngha
Gii phng v i mi, x ti, tnh cht mi ca bnh minh mi,
khi u mi . Lm ra sphn xt, mc d khc nghit v kh
khn song phi i din v cn thit phi la chn kh khn. Ci
mt trc nhng quyt nh , v tha nhn scn thit ca n,
v tha th. Thc tnh li nhng b n ca sinh v t. Ging ni ca
smnh triu hi bn hng ln. Lng nghe v khng phnhnnhng ting gi v ang pht ra v hnh ng theo n; bit nhng
g phi thc hin.
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XXI - THE WORLD
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The pulse of the world ripples in an affirmation of all the life that
it holds and all the death that passes. Every leaf and tree, every
creaturefrom the smallest insects to the great singing whalesthe patterns that they weave as they are born and die and cycle
onward, all tremble in unison with that single heartbeat, brought
together by a mighty conductor. It is a wonderfully discordant
harmony, the essence of balance a unity of disparate parts.
She sets the crown of insight lightly on her brow. She wears thegirdle of truth. She reaches within and feels the lifeline that she is
connected to as well. She touches it, and it is like a tangible
presence in her heart, delicate but strong. The shining web of
connections stretches from her mind, above, so high! She feels at
one with the soaring birds, know the stretch and strain of wing
muscles flexing and balancing on the wind. Knows the kiss of
sunlight on her outstretched leaves and branches, feels the slow
erosion of water on stone over the millennia.
There is no past or present or later, for this heartbeat has pulsed
from the first spark of the universe, and it will beat until the end
of time. It is an everlasting moment of Now, and shimmering web
of connection thrums gloriously hot in her veins. With a sudden
clarity, she knows in that instant that she is blessed.
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Meaning:
Satisfaction and peace of mind. A successful conclusion, and the
end is in sight. Achieving balance, melding and blending to bring
together in unison the multiple songs of life. The World is a card
of realized goals and prosperity. It is a state of completion,
through not without a share of involvement and hard work toattain. When ones goal have been reached, there is a space, a
quiet breath of a moment in time when a feeling of ultimate
fulfillment spills through the consciousness. It is a wondrous and
precious moment, the culmination of hand work, to see your
dreams come true and to know that elusively mythical treasurepromised in fairy tales the hearts desire
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Nhp p cu cc gn sng trn thgii trong mt li khng nh
ca cuc sng, tt cnhng g n nm giv tt ccc ci cht
vt qua. Mi l v cy, mi to vttcc loi cn trng nhnht n nhng con c voi to lnnhng bc tranh m hthu
dt nh hc sinh ra v cht i trthnh mt chu k, tt cu
run strong m nhc cao vi nhp tim mnh mca ngi ch
huy. l mt sha hp tuyt vi ng ngc nhin, bn cht
ca scn bng mt sthng nht gia phn khc nhau. C tvng min ln trn. C mc o o tht vnh ai ca chn l. C
i su vo ni tm v cm thy cuc sng ca c cng c kt
ni. C chm vo n, v n cng ging nh mt shin din hu
hnh trong tri tim mnh, tinh tnhng mnh m. Dt mnh vi
trn, cao hn na! C c cm gic nh nhng con chim bay ln,
bit ko di v dang cnh chng tsc mnh v cn bng
trn gi. Bit nhn ca nh sng mt tri trn l v cc cnh cy
dang ra n nhn, cm tht sxi mn mt cch chm chp ca
nc vi qua hng thin nin k.
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Khng c qu khhay hin ti hoc tng lai, nhp tim ny pht
ra nhng tia la u tin ca v tr, v n snh bo cho n khi
thi gian kt thc. N l mt giy pht vnh cu. By gi, v linkt nhng si vi dt thnh ng nh nng bng trong tnh mch
ca c. Vi sr rng, c bit ngay nh m c c thin
nhin u i.
Ngha
Shi lng, an tm. Mt kt thc thnh cng v kt thc ca
nhng suy ngh. t c scn bng, kt hp pha trn vo
nhau mang li sha hp trong nhiu giai iu cuc sng. The
World l l bi hiu r v thc hin mc tiu, v thnh cng. N
v lm vic chm cht c. Khi m mc tiu t c
trong tm tay, y l khng gian, mt hi thyn tnh trong chc
lt ca sbun chn, khi mt cm gic hon thnh cui cng cng
trn qua trong suy ngh. N l mt skdiu v qu gi, thnh
cng trong tm tay, nhn thy c m ca bn thnh stht v
bit rng kho tang thn thoi kh hiu ha hn trong cu truyn c
tch vnhng mong c trong tim.
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Minor ArcanaCups
ACE OF CUPS
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The water element. Deep feelings, intimacy, attunement,
compassion, love.
It is the initial drop of water that falls upon the glass-smoothsurface of a lake. There is an almost imperceptible ripple that
starts to spread in expanding rings. It is the shrug of a tiny
earthquake that sends a shudder up through ocean waters to
culminate in crashing waves upon a distant shore. It is the first
stirring of emotion, of compassion and love, of intimacy, and ofattunementthis tiny drop of potential that will join into a river
of all the other mingled droplets from humanity. They all trickle
together to flow into one vast sea of swirling emotions.
The still surface of the water in the suit of cups is like a scrying
mirror. Delve into those crystalline depths, heed the twinges of
intuition, and then raise the glass and drink deeply. This grail
shines with a light of understanding and inner knowledge.
These are the guardians of the cups: the denizens of the deep. The
fish and the ancient spirits of the sea. They swim with a fluid
grace through the oceans depths, living in a dance of eternal
motion. The waxing and of the moon pulls the tides and currents
of the sea to swell and ebb, and this rhythm is felt thrumming
through the blood of all dwell in the oceans embrace.
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Mt git nc ri xung mt nc phng nhgng ca mt ci
h. Mt gn sng ln tn gn nh khng thnhn thy c bt
u lan rng ra khp mt nc. y l snng ln ca mt chnng t nhkhrng mnh thhin thng qua nc bin c
y ln cao v nhng t sng lao xung mt bbin xa xi. N
l ngi u tin y nhng cm xc giao ng, ca lng tbi v
tnh yu, ca sthn mt, v ha hpnhng git nc nhny
c khnng sha vo mt con sng m tt cccc git nckhc u trn ln theo bn tnh. H- tt ccc dng nnhs
cng chay vo mt vng bin rng ln mang theo nhng cm xc
dng tro.
Bmt ca nc trong chic ly ging nh l lp thy tinh trong
qutin chi. i su vo trong chiu su tinh th, hy n
nhng cn nhc nhi ca trc gic, v a cao ly thy tinh v
ung n mt cch su sc. Ly nc ny ta sng vi nh sng ca
shiu bit v kin thc bn trong.
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Meaning:
L ngi canh gc bo vchic ly: c dn ca y bin. C v cc
linh hn ci ca bin. Chng bi vi mt vduyn dng v
uyn chuyn xuyn xut chiu su ca i dng, cuc sng th
hin trong mt v iu ca chuyn ng vnh cu. Bng trng
vng ng to ra sthu ht nhng t thy triu v cc dng bin
to ra sng bin ng, ln xung nhp nh, v thng qua mu, ttcmi vt trong i dng, chng cng cm nhn nhp iu nhp
nhng ny.
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TWO OF CUPS
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Making a connection, a union, partnership, bringing together of
opposites, the potential for bonding.
This is the melding of water and earth and air, the alchemy ofelements. Golden as the goblets, the fish swim through the waters
(or is it air that they glide through?). the dryads coil around each
other, braided into an embrace as fluid as the air (or is it the sea?)
that they are surrounded by.They are soulmates. They twist
together to form one solid truck, and yet they retain theirindividuality and their own colors.
Like the harmonious swirl of a yin-yang, they circle one another
in a liquid push and pull that unifies. They share a cup. Drink,
one whispers, proffering the goblet.
I accept, one responds, and takes it into her hands. They drink
deeply, at once, and the shared sap flows down into their roots.
The other cup balances precariously on an outstretched branch.
They do not seem to notice it, though the spirits and sylphs watch
it carefully. For now it stands stable, but as the trees grow, as the
branches stretch and uncoil and burst into bloom, will that cup
still stand upright or will it tip and tumble to the ground, spilling
its precious liquid?
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Meaning:
The Two of Cups is about making a connection, a union, a
partnership. It is the bringing together of opposites and the
potential for bonding. It is a relationship. Like a living organism,
relationships grow; the ones that are strong become pillars of
stability , and the weak connections are gradually forgotten and
fall apart.
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y l y l spha trn gia nc, t v khng kh, sha
quyn ca cc nguyn t. Chic ly ln bng vng, c bi qua vng
nc ( hay l chng bi xuyn qua khng kh?). Nhng nthnrng cun trn ln nhau. Hm cht ln nhau ging nh dng i
lu ca khng kh (hay l bin?) ang bao quanh h. Hl
soulmates. Hxon li, ha quyn vi nhau hnh thnh mt hnh
thvng trc, nhng hvn gic nt ring v mu sc ca
mnh.
Cng ging nh shi ha ca vng xoy m dng, hxoay
trn quanh nhau cng chuyn ng thng nht ng u ca cht
lng ln xung nhp nh. Hcng nha chia sly. "Cng ung",
nhng ting ni th thm, nhng li nghdng hin chic ly.
"Ti xin nhn" mt li p li, v cm n trong tay. Hung cn
n, cng mt lc, v chia sdng chy Nha sng(sinh lc) pha
di thng qua rca h.
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Mt chic ly khc c githng bng tm thi t trn mt
nhnh cy vn ra ngoi. Nhng hdng nh khng h n
n, mc d cc linh hn v nthn gi quan st n cn thn. Bygith n ng n nh, khi ci cy pht trin, khi cnh cy vn
di ra , v bt nnhng bng hoa, cng c thchic ly sng
vng hoc cng c thn sbbt thnh lnh xung t, chy
ra thcht lng qu gi?
Two of Cups l mt skt ni, kt hp, quan hi tc. l shp nht ca cc mt i lp nhau v khnng cho sdng buc.
l mt mi quan h. Ging nh mt sinh vt, tchc ang
sng, cc mi quan hpht trin, chng schthnh nhng ct
trmnh mv n nh, v nhng lin kt yu sdn dn blng
qun v v sp .
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THREE OF CUPS
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Celebration, dancing, singin