The Lord’s Supper
1st Corinthians 11:17-31
I. The SACREDNESS Of The Lord’s Supper
(1Co 11:17-22) Now in this that I declare unto you I praise you not, that ye come together not for the better, but for the worse. For first of all, when ye come together in the church, I hear that there be divisions among you; and I
partly believe it. For there must be also heresies among you, that they which are
approved may be made manifest among you. When ye come together therefore into one
place, this is not to eat the Lord's supper. For in eating every one taketh before other his own
supper: and one is hungry, and another is drunken. What? have ye not houses to eat and to drink in? or despise ye the church of God, and shame them that have not? What shall I say to you? shall I praise you in this? I praise
you not.
(1Co 10:16-17) The cup of blessing which we bless, is it
not the communion of the blood of Christ? The bread
which we break, is it not the communion of the body of Christ? For we being many
are one bread, and one body: for we are all partakers of that
one bread.
(1Co 1:10) Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and
that there be no divisions among you; but that ye be perfectly joined together in the same mind and in the
same judgment.
(1Co 11:17-22) Now in this that I declare unto you I praise you not, that ye come together not for the better, but for the worse. For first of all, when ye come together in the church, I hear
that there be divisions among you; and I partly believe it. For there must be also heresies
among you, that they which are approved may be made manifest among you. When ye come together therefore into one place, this is not to
eat the Lord's supper. For in eating every one taketh before other his own supper:
and one is hungry, and another is drunken. What? have ye not houses to eat and to drink in? or despise ye the church of God, and shame them that have not? What shall I say to you? shall I praise you in this? I
praise you not.
(Jud 1:12) These are spots in your feasts of charity, when they feast
with you, feeding themselves without fear…
(Act 2:42) And they continued stedfastly in the apostles' doctrine and
fellowship, and in breaking of bread, and in prayers.
(Act 2:46) And they, continuing daily with one accord in the temple, and breaking bread from house to house, did eat their meat with
gladness and singleness of heart,
II. The SYMBOLISM Of The Lord’s Supper
(1Co 11:23-26) For I have received of the Lord that which also I delivered unto you,
That the Lord Jesus the same night in which he was betrayed took bread: And when he had given thanks, he brake it,
and said, Take, eat: this is my body, which is broken for you: this do in
remembrance of me. After the same manner also he took the cup, when he
had supped, saying, This cup is the new testament in my blood: this do ye, as oft
as ye drink it, in remembrance of me. For as often as ye eat this bread, and drink
this cup, ye do shew the Lord's death till he come.
(1Co 11:23-26) For I have received of the Lord that which also I delivered unto you,
That the Lord Jesus the same night in which he was betrayed took bread: And when he had given thanks, he brake it, and said, Take, eat: this is my body, which is broken for you: this do in remembrance of me. After the same
manner also he took the cup, when he had supped, saying, This cup is the
new testament in my blood: this do ye, as oft as ye drink it, in remembrance of me. For as often as ye eat this bread, and drink this cup, ye do shew the Lord's
death till he come.
(Exo 12:26) And it shall come to pass, when your children shall say unto you, What mean ye by this
service?
(Exo 12:27) That ye shall say, It is the sacrifice of the LORD'S
passover, who passed over the houses of the children of Israel in
Egypt, when he smote the Egyptians, and delivered our
houses. And the people bowed the head and worshipped.
(1Co 11:23-26) For I have received of the Lord that which also I delivered unto you,
That the Lord Jesus the same night in which he was betrayed took bread: And when he had given thanks, he brake it,
and said, Take, eat: this is my body, which is broken for you: this do in
remembrance of me. After the same manner also he took the cup, when he
had supped, saying, This cup is the new testament in my blood: this do ye, as oft
as ye drink it, in remembrance of me. For as often as ye eat this bread, and drink
this cup, ye do shew the Lord's death till he come.
(Mat 26:29) But I say unto you, I will not drink henceforth
of this fruit of the vine, until that day when I drink it new
with you in my Father's kingdom.
III. The SEVERITY Of Taking The Lord’s Supper
(1Co 11:27-30) Wherefore whosoever shall eat this bread, and drink this cup
of the Lord, unworthily, shall be guilty of the body and blood of the Lord. But let a man examine himself, and so let him eat of that
bread, and drink of that cup. For he that eateth and drinketh
unworthily, eateth and drinketh damnation to himself, not
discerning the Lord's body. For this cause many are weak and sickly
among you, and many sleep.
(Isa 59:1-2) Behold, the LORD'S hand is not shortened, that it cannot save; neither his ear
heavy, that it cannot hear: But your iniquities have separated
between you and your God, and your sins have hid his face from
you, that he will not hear.
(1Jn 1:9) If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from
all unrighteousness.
(1Jn 5:16) If any man see his brother sin a sin which is not unto death, he shall ask, and he shall
give him life for them that sin not unto death. There is a sin unto death: I do not say that he shall
pray for it.
(1Jn 5:17) All unrighteousness is sin: and there is a sin not unto
death.
IV. The SELF-EXAMINATION Before Taking The Lord’s Supper
(1Co 11:28) But let a man examine himself, and so let him
eat of that bread, and drink of that cup.
(1Co 11:31-32) For if we would judge ourselves, we should not be judged. But when we are judged, we are chastened of the Lord, that we should not be condemned with
the world.
(Mat 7:3-5) And why beholdest thou the mote that is in thy
brother's eye, but considerest not the beam that is in thine own
eye? Or how wilt thou say to thy brother, Let me pull out the mote out of thine eye; and, behold, a beam is in thine own eye? Thou hypocrite, first cast out the beam
out of thine own eye; and then shalt thou see clearly to cast out the mote out of thy brother's eye.