Charlea & Cora Fillmore n'1/22/42 '2/2 173 1,11 *3 07 're FCCil GO.GPZW

11. 11·-alini of t:i: Wown Bo=el 00,m :;16.htoenYriz- - Luk:, 13: 10-17.Chdrles rilj:.*o:·a:

The oubjcct today in bazod upon the h3alitil of n woman who ons bowel do':rn for Ij h-tmin yearp. .latluo ortil: 5;owan, thou art 102691 trgy thine inflrrity.** And #e sre go.

: 143 to sin.1 No. 81: "Hanr tho Marla of 111*lon Gallipj":1.Vcar the words of Violon 041114& -0 ,·ve:·r.;'lore hor o.rmi=s rally.

la tho fullest,9/out#St tar.*e, 1:·rer,vhmre tin's victiMs Imit,Cle=r as sparkling waters fallinG I.17ro¥11111.Avenue inli alloy,0'or flowor=,unl frecloui ater.*0. :10'.0 1 dcor cril pal*00 g:·.te;Liat tho holy inspiration List the holy inspirr.tio ,

' 71012147 dow:1 tho haav,nly pleins Z Floatl 4. dotin t'.2-1 1:1. tiv'nle· r 1:.ins ;Chorus-rufraln: Chorus-r,frrin:; Tritth 11:13 9 012 to c've tha nation, Truth hos c-mi to cro•or. te r. tlin,- 3280 her 01&700, end brap.k their ohaing. Prea her elsved ral brosk their *haine.

3.Truth in Clirint,:h , thitn r.ul holylFirst-born heir to hoaven, innita; I.13: to lovion :ng;ie.tion,rare «cd sinle=il;meek nal le·117 710,tins d:rn tha hor.v'nly pl:.ing;Likenesm jf tho uncrcatal Che:r::frnin: fruit hful 0:71 to Savi t'ie nntions,

Free their slavom, lir.1 brcrth their ohaine.50 Will not 0,143 th'i: 183: verlie Wit) 1ts fluwers Elna blrls tn 1 80 on-- June ht=gn't

0030 rot, 00 90 vill 11•ty the Lord' a prmy,r: (In Uni,Jn). #*1:10caZA FlL/,13)):2: Molitction:

Thin is tho c,con..1 lospen in th, Courso:UY.:-*.tll:; 07 -'t.3 7:U:; 11) rll.5. rod( y our lei-son 1= buicl on the 13th chaptor of Lu::0, 10 ti 17 1naluslve. 17 t'i: ilible rte retal: (10)Jeoull Ttte tonoh:ng in on, of th: syn#Locual en the Babbith dny. (11) Aill li,i1101,1, 11 worianthit hsi r, spirit or inf.itity 0165*,an yoirl, rn,1 wr.3 b,·inl toeoticr, rul Gould in no villlift horself up. (12) An.1753::us ss, hirs h, callol to her, ant sold anto her, Ymmvi thouart 100301 frow thina :nfirnity. (13) Ant hil lall hizt l,zzld u ,on 11 cr ..n 1 in- 1.litttely shewas Ir,le striddgt, nn.1 mlorifiel Gal. (14) Al:.1 tha ruler ot the cyns,·:ccuo, boini Moved with11:ltintltion, bedawle Jesus hoaled on ·the sabbath, en,lneral nn,1 snil to tha Lultitude,rimra ara 21* ilays 13 riti:h nan ourh: to vark: in thom ·thorefrr1 coro r.n.1 ba heal/*, andnot on the day of t:la gatbath. (15) But the Lerd an:terel 1110. esl eall, Ys hypoeriti,dethnot c·,21 one of you on t,&6 3.#btath loace his 0: or his nic fron th, utall, and lead tdarrmy to water hillt (16) And eu.:ht not t.ils ionsn, bein,: a Elurnhtor of Abratr.st. whom Satan111th bown,1, 10, th#80 61·:lrtean yonrs, ba loort, 1 fron this bonl on thig Jay of ·tho Iabbathl(17) aftor he ctid the#.0 thin:18 tall him miv:rinries rere vut to o'wl,ost :int all ttio eulti-tula re joid*d fo  all t,44 gloriouc: thilt31 thit .ero der.0 by Jemum.*'

trgw_-u#-ia,qgi the wooart viti f :a infirnity, bv.rrl dorn, bowel to.sather, or bent, repr*-cents t. cial: thoucht in us, does it nott i'crhnpc a thculht :210 ill by Inking itoelf tooopon Enl recoptive to w:Mt w6 voull c#11 th, fenirino quility, Enl thuc hao taken on tootnuoll hurllity, ani his Bradually 10*t the poDitive, ix:sterly, 'I Am' pot:or and dgminion.Often ono blwa to outor nuihority tical:me that one dois not poseess knswlelle tlong a air.taln line, boor,ude ona is knlmnt in a cer*«aln rry. Th5ref:re, m say, lot or:o'i one1crgaly do his own thlitkin.6. To be grire, rm cat knowlelis h·on withalt. Lut trJca i#at dth-in cn,1 r.elltat* upon it, thon go #heal. :his is bettsr, even if rn di Ilske nlate.koe

It is up to overy ro21 t.i #,t,ort its 301-zivan r.uthority 6111 to declaro in the n,us, ofJecu, Uhrist thst we arB dlvinely bnlince,1, an 1 thst vs r.ra colf-poifil, :0'LlizinG of Oourilthat ths on:, Great Sourge or I:islam is t>ver open 13 uo r.ni th.'* t'10 1.bllity la forthcomingto letormins our affalra rwauneoly at:.1 with pover. In thi3 ry n unfold in=rdly. VeEpply our awn ability anl thus ve unfold.

Nog ya often her.r of the waew,n boin; baerel wl:'1 Grief, ar glth burdeni. Sha lutoGrioved nni aha hgo be#n burlened untll sha in bov•d etor to t'10 very onrtg Kori in thiattal we have Jogua ral:·01-nuni: ihe 1111:alline Jhrist, with &10 atrcri M,r.1 of author14,Ho hao only to dog lar• tiot sattl i, atr: 41, feirliso, free opjrit, 4111 1: 11 SJ.

Of Couree Ko hear ofton, Cryone ti :"rergam,D i:rler, it hr.s to 40 dono by t'ie otto whoreally  1:10 lt. DU: 00,12.7, mi kriolt €13 W.7 of the ellenco. 70 knotl frog she,109 our holpco:·03. ,0 kno·1 tru,3 oil<110 10 0 113:,lor of burle:.2. 111: us zo About t'lon CottJnG Soulillurinallon, filled vith liGht tni fillol vith illumination, enl unfold ns, avenues of111U::lna:i.in.

tain, charto of gritlclin dire :tai ecninst n. sit:,itive coul sountinsm hart that•out unoong*lously, or th=4;hts of aritialon 1*121,4 at oni oattio ono som•tiwes to be

.. tort of voundid.. fle.tzv./. ta,*I- ve •-0 4.,54r *n kre·i nnl y the rt'jt,-i i• 1rua, .¥In under .-

> -2-adverse criticlaul. Is that not sol lt han no grief whatsoever when ve work fromI'rinuiploiand Wlen ve otand on our own convictions nni w'jrk from principli , it has nogrief.

lieu Sh:ikeepet:re said of these papor bulloi, of the mind, these criticisms: lisppyi Bro thi,y that hanr theno detrotions Enl put in then two mennin.38. In other words, if -ria cro criticized, thera r.unt be oome otiuse for the Criticion. Ceo if them is any 'truth in it, than io our tine to demon3 trate und that's t:int in regard to criticirlm from

tho Truth viewpoint.ln the laut part of our lesson, tho ruler of the oynalogue beini: noved to indignationsays, "Thsre r,ro 01x days in which men ouiht to work; in thert therefore, come and be

r healed, end not on the day of tho Nabbath:" Thoudht he vao very scmrt, dil ho notl ButJesus saw the truth and made the ruler of tho synncoguo reali40 tic St·tith. Of coursesthe ruler of tho gyna30Buo realised. Of course thi ruler of fiG syncdOGue lu n high,intellectual thought, very vioe, folio'.fin; thelettor of the 119 inatoal of being ruledby Spirit.

- Joitus taught on all occasions that tho sabbath uns rindo for mn &1111 not man for th/ sabbath, tlicn rmal liciling takes place. In this place, Joous no doubt epoke the word of  I cuthority to this intellectual thoullit no th le n now c oniopt was brousht into thrit thought,\ brocdoned und unfolded, thus living ooul und body a chanc 0 29 Bo forward opiritually.- 110:7 10 our tirle for silent neditation.

Abova all *.:id in all an..1 ihrouch all 13 juct the Ono Prooenae, the Ona power nadth,0 (Ino 1ntelligence. ro hocr tho vaico of Jeeum oayln,·c: · 01:An, 'r·IOU AllT LOOSE) PROMT·UNS SIFAilrITY." We ro loosad --loosoi from ·Ce tholuht of old error. Go aro Ableto lift our eyes tinto tho hills; ablo to walk at liberty nni each soul may go doep in1 tho Bilonce 1111,1 realizo the fre*inet, healing, power of Sgirit.

Tal:o the :thoughts I All I,00)20 YAG:1 ZINS luy]RNITY. I WALL Ai LID'ZiTY. ToZetherCrop: at). Vory aortly ennin: (roper.t). In Hts Nazo. Amon.LE S ON

G:{A:<Lkle FlLU I)ItC:/ I think tho rain point in thio lesson 18 t!1,: Mo choul,1 bo more native in our de-

£

  monstrationd and expeot results. 71118 Tronan who wt*s healed nftor eighteon years of  lubjeotion to noise idea, vall imvedictely houlod, she Tras 1.nde strair:ht Elnd Clorified Ged,740 followers of Jeoue Christ in thig day ara not livins up to their privileges.  They are not renlising thi power of thoir hoalini words. uc often think, "4011, it I

were in tho heavens, 1 Woljld h•:e great power and vy wordo would Count." Josils lold de,nthe liw that t}ze hanlins; word that you speak in the earth, thet 15 fry.1 tho ze.terlan  plene, would roaot upon the heavong, or the mental plnns. lio toll Potor: 'S'hhtsoever  thou shalt loose in tho earth, Shall bo loo:ted in th, honvonc, and viatooover ye bindin thu earth ohall be bound in the heavers."Uo".· the fnet is, ·Utis so-called earthly or formod stata is Crl fully subject to thepo:or of the word Bo the froe rental state. nut tri don't realize it. 743 fact is that

every cell of our bodies is in tution. They tre qualifiod freo. Ue look upon them asoolid. 11110 'solid flush' Shalospeare tells about, it lon't oolid at all. nothins is .colid.

The word ve speaks and when so speck that rtord, com,thin: ocoure, but wo mily notalways kno'y. We rtny not obeerve it, but in thic lon:lon toloy, thi:; 9(1111 ins ineldia·to.ly atraillitined up. 5011, whet vao it that Jeous unlorotool in tho power of tho wordI

3 th=t 03 complinhed this thut had taken ·'his wonan eightann yoars to fix in her wind andf body tho idea. le has gradually probjibly boen family, or unlor burdens of oome kind,  family burlonu, mental burling of hor ovn, confusion, but #hatevcr it vaa, it tris fixld

in th, mina and gradually translatel into tho body.rie find we don't realize how vonlerful thin Faver vithin us is to froo us from bur-dens. All we hivo to do 13 to know the oonn,3tlan. fliat'o th, crant quootion in the

netaphysical world talcy-is to Cat the ri ht rolation bct:oon idous and tha manifoota-tien. ;towevar, phen we hare even a s™111 elew, 1,0 ohould Le alort in applying it• liow'Jesus got demonstritions. lie expected his follo·wers to h:.ve denons:raticnil.

Thero ia con,trnt hcrplue on things that hzvo been built up by ·Ste saiontifin vorld,what the medioal world has accorilishod. Ca fied the talks of popular cors:antators arlfull of ttion. I sm going to read you a little extract from Ida Tarbell' s Biblo (t) be-causs thls :16 brogrht out hore in line and Gives uo a clew to extornal thirls, thint Sthat nre of th9 outer ilind allozother. Sho rays: Hood' 0 */ill is health and not di••ass•

4 But !to uny not want un to get that lialth as a race by the olow rroooss of learning litslaws and obayl*s thorn rilther than by th, short rond Of perisonal petition•" tt lt

* -3-'*God's will in health...but No may want us to sain thnt health *0 n #wo by tho slow roldof learnite the law and obeylne it rathor than by th, Ihort road of personal potltion.*Thore in. the keynote.

Really all comments ve nae ln·Our Bible Ve:lmontttries.... There in tho keynote innearly all cor:lents wo mae in our Bible OnefEntaries when it c caos to the quostion of ,.hallth. .... Olvinj secondary ahod:ht to renewal from abiritual healing,instand of drldltfor ull progress in the world.

1Iero' s another now. 0*arse rel)onall la considered rn uptodate follormr of JesusChrint Qnd 1*ny Hcopt him ar, almost a litany rietaphysioally. :Ierot o rairt he sayd indetail from lils Inst book. "Dvoryone by tonporance and self-restraint seeks ta defimdhis body from the affects of boliet. Every dootor who Studied his oclen<te wlth the via/of fightine disease. Zvery community which orocts and milintains hocilitals to keep hold•ina (T) tha poor in their advanacl disor.nes, for attenti'>n to :trainamo, ventilition andpure ,=ter. Evory lanilord who takoo good care thnt his house in scicntiflc and sanitar/.All these in their monaure culd degroo aro walkinr in Christ, tokini up Ghristis work andaayinm: Be thounade oloan."....Jeeus Christ went artund no a Ganitnry enlinaor and. said"Be thou made oloan in vilrieus houses.....He went to All hospitals of Nair/oth, you 1mow.(laughter) (t) Christ blended many explanations croels end lots of doctrinee. You are  ,all roquainted with thin in the Bible. Yoti have real the four Goopole. You con see ttle#0arguments, that call this work of buildinz hoopitals Rnd edul ation of dootors and allthat sort of thi ...they donit have rulyfil«; to do with the teachingo of Jenae Uhr;lit$It 19 Bool for the poopld livin:; on that plane, but rhen you come to spply tho RSAL Mmio f nsn, tho overe oluing Power of :31'11'.Irt You have got to got into men. YOU HAV:; GOT IDGET Tow OF 71Irlm:57'- 3r wriro our reaponien:o in. Thatin Bhere rependmt*le Ast

Now in this lesson for today Josus Christ gives us another illustration for what. iscalled the kine,lom of heaven. He maid, wolint shall I likhn the kingdom of ]mavon untoTIt is like u mustard lioed whioh a rr# plunto in 410 gorden *ind vhlch beconss rgreat trioend the birds live in it ond build their nosto. "

Again, what 19 ho likgning it tot thy, tho kingdom of heaven iS like tha littlsyeast a waman takes and puts in a lump and loavons her  11010 lump of doulli. fhat(the-lbar::2.ink 62 Jeous Christ) (Reporterts noto) hasnot anyt.ling to do with thnt kind ofthin3 :it  11. lt just rofcro ta #tint idea, 111oce ideass tm in the mind of the peoplo.,And it lu hiro thut you 1:Ast bring forth this canoclousne:30 of Jeous Glrist. Wh mn you.cot a Man cloan, then it will soon be n mnttar of cloansing hio outaido [dfairs, ad ho%·on' t npend 00 ru4h tine wonderind how Chriatir.nity han dona this und tint which J•sul .Ohriat taught--what in meant by tho healine of Jeous Uhrist;

t,h:i: 19 raoont by the healing of Josue Chrictl $10 rlight i:ay tho real hub of his verkvms around healing, - the teachin;i, in othor wardo, of domongtration, an.1 ao he taughthealinG, they Fust dononatrot# their hoaling. Ifcalin; tho rlint Auot heal Ule body booaualve con't Boper:,te this "I will. Bo tiou glenn"...5.forain, ttiou ort looged from thil in•,f*rmities"...it rmant LOOK FOR THS 22101%380ATION. Wo cust I.OOK FOR DEIONGTRATION. Wemustnit overlook it• 16 pusinit Bidestep this thing.

Jesus Christ hoaled. mat' d trus. And a grcat deal of t:io healin1 being donl inthe modlcal world--tlioy tre tallinit us they have shortened (lon,·;thonoll) the lives ofthe wholo roroo soms twenty (21) years through their discoverles of hwa to do *way Ilthplngues, do away with diocamo 130Wing dom peofle by ·tho thousands. They say isn't thatJoous Uhrist healinGY Ion't thet healincT

WZI,L. 1121T Dll JISU3 Crm],ST RFU.LLY SAC t ABOUT lI'·:ALrot 90 nal,1, "If yo nbidl inwa and ry woria,abide in you, you Mill naver oee danth." Theme people Cho doctors heal,

1 have they ovircome dentht Shan ro say for c little while they renew people claimed to/ bo dead; they 00 on living ton or telvo years; r.nd they fintlly dia. . . . Then, they are

/ not teachinT what Jouum Thrist tnui:ht. HS Bald: HIF YS B.:1,1673 IN 11, YI: SIMLL JIEWER. SEE/ DEATil." 'That 10 th  clinn*, thit Blf) IDZe of the wholo third, tlint this teaching 1:, are1 putti43 forth io not ts le, gthen your lifo a little vhile. If you aro not goin; to give

up your ntaortes, you better die early to zet rid of themt (a couple of jugps)...lf Ididn't knes tha va  ta overcome ry nioerios, I woulinit Care to continue to work ott.BUt wo know tho way to er:y out the original purpooo,ad God has throush Jesus Christ,

  shown ue how to overcome doath...And to do it-70 19 1Tt Pir,t'A,it,· Now, we nre right now in--vall..I right any the projess of dooepting a whole lotf or burdons vnr. AC copt thall, give up to i D--they will bow uo i,lownt Burdens of whatli Savinl our money to pay taxec..ve hav bie taxed....be any'ofult...save all your nonoyti or--well--3pond your mon*12 & · -

#« 1/ I - 4

Eliat z:re we going tu do about itr It 19 tht, crousword puzzll of tho world. Ve ha¥egot oomethled to d, about it. Wo can *ay: You canit lapose upon us this war-mindidthought. They tall us in America ve are not var-minded enow:ht They zont their grent.ropregontative, Willoton Churoldll to talk to cur President, to Get our people more Imur.rinded. That does that DienT War-winded: Whal doos that m,ant Moro war-minded, 040-'»o ordin:t to Vingtatt Jhurehill --renetotor, it in A war of blool, sweat rat tears. You havegot to burden yourself with thot ideal Do vo want to be vmr-minded liko thatl Do veconsent to takc tht.t, to take on th.t burdent

I thlrk it Ss botter to be frle from thoon liens of war Coin: on mni rs have Sot tebo burdened with it - like * the littlo rjen who wasnit thora" (refarrire to Snuffy Smith'in Barney (100814 Gordin --when thinking about the buriens of wsr, freo yott:301/1' When.''-they talk to wa about.it: Yov havo Got bin taxes to pty in a little thile. Be *avine.Roaoup. Save your money. ....,bn it osttes to p:yl:13 big tax burdens, I Qu becoming ethe

4 little unn who lon't t:wret" (Laughter) 1 cn not going to talk about, it at all. TheLord han providel, htion't 1101 40 will Continuo to provido.

71:wton dhurahill, tho groat :acin of tadmy, the griat leader'llian the Islands m*ght 'prater--when 1 look at him, I think i.bout a bulldoc got do·en with the other dot but justholdiul on, holdins on. He i=not getting anychoro. lf ho could only free himself of thatidaa he ht:g got to teach and direct his creed of tears, blood anl Bweat to:trd free AmeriallYou know Jesus Christ endured tha blood for us, sn,1 he svert bloody ovent, citd ho weptbitter teard. He went throunh all that. rattlt vao the object of itt To freo us. Thrott

5

Ilim wo nra freel fran blood anl the agony, of svent an:i the tinrs and the uorrov--and if6

yod ullow thomo to Cown in, you will bo bveed down like this wannn. Wo t,ant, throught  Jesun Uhriot, to be mado free, and ve will be isdo fros aa he mccepthis freeing priral-ples, the power ho put forth to fron ua from that. 00 I oay, we rust give ourselves mori .and more or thin spiritual freedom And realize thnt "lltero la no burden upon mi of Inr.

i- There la no Buruon ot th*1 *irty, , there io no burdon on Ae tlint is goinG to continue thiswir five or ton years by w asgopting thnt it vill laot." It will latit indefinitely if90 depend on rin arrl, find ar:38 nna all thit. Jon't give yoursolf up to thot. ... Youara oppoilint tha governtlentl iot at all. Wo are sendinj our younl r,on out. 010 young

: WIn tiro Zoine knowing they carry the Fover to freo from the burlana of wur, to show otherpeople how ·to *to cipt this froodom. ' I ras thinkine of our youni nan going out to vor.

Ag an illustrotlon, one time Jeous Clirlst said about this war-lia unlgib:odly talkldAbout ·this "end of +he p.ze"--we xxi all know 90 ara at tho end of an 410, an age of bur.dens, and nlo in t,hioN tho wholo rr.ca in bowed ds,im vitli niterial facto, material matenoe.We have com, to tho oid of thia e.,ca, r.1 Jesus C:irlst hdro told how in Janiolon prophli/,about this ti-, all he said thrit thero 110ul.1 not be wythina brousht for#h unteoo the elestgot in. It would 1,6 than tho elect got into thic thirs. I thke thin to mean throws;hthose oloot 'thie perial or propsration for War OP·n bo shortonol by the nbiritual impact 'of entoring·lnts, tho 'kintdom. Thece young tlen goint out as nisolonarloe :mi mowillg"thi0001 among the multitu.leo of pooplo that *re in arms nul want to tight•

I want to tell you oomething-mark tly worls; put it dorn-revsaled to me by Spixl t:Inold« thin year or 1942, ·thlu rar will cor:18 to an end, enlin:; in rn unusual uny, nottbrou,91 orms, not throush Armanents with its (G=litiong ant barriers nlil burdened downgith debts n have heaped upon oursolves by fully rccepting the forged of war. But throughprayer, somat),itut 9411 happen. 1 donit knov just exectly whzt it im, but cc ething 10' ge.inl to happen outoide this grnat prepnration, #11 tht wet will come to an end like thatill(in.113 9tini.. It id (0148 to lin:,pon by prayer, throudh *20 spiritual prtyers of theelect.

'10 aro tho elact• Vo hn·70 01£0 ted oursel•,en to prry and pray for the manifoottitionof tho law. Of coune, I can't say how it lo goins to cozle about. I haven't boon told.I know it is comming. tte ara not going to hxxo n five or ton•.yonr vmr. some people pro-phogy a thirty-yocr wor rith all kinls of burdens. Wo dgn't havo to havo Any of this,orfuly wor at all if wa gat rid of tho var in rinl. Thstes tho ourden of ware

3;in:o Winston Churchill was hera, our poople havo boon titkirc it up, gaying we havegot to bo nore rnir-winled. Se hove got to roalizo n11 the burden upon un. If we ilon(tlook out the Loottie-wmn will catch ust f . . . .r e don't have to do th t. follow JeausUhrist and elininate 0111 thct. Strallhten up. jen ho oays to th, world: doman, thouart loosed fron thlne infirmity", <21:7: of itt " Thou art 100001 from thina infirmity'*••

//• •11-2 00 a lot of thlnrs in th45 world, 12 1 cald about the "llttle m n thnt *ton:t13<fre", just by abi•1111119ur personal thouslit-f rouE.7&

0» Irt -. 1 told you about the two little children thet covorcd themselved with thlirmother' a vanishin:; crons, Cni thought they hed disappo;:red. Wall, thatio the illugira*hole lot bconuse those thinss that exist in the mind don't exist at all in reality. 4thich tho child had. But when you take up your Aind, you oan ralerloe yourself from n .1

L Chot ve want is a gront relenne at this mif;hty truthz we live in a free world; 10

burden:. -There le such a burden upon me--in Dy hotle--in rly family". They just hav*bl

aro fran from--wgll--tho ne th: q:0..hore in the air, the atmoophoro 'ic juot filled with'

to give up oomothing. Ellat will throw you over. You' ll get roand-ohguldored like'

  of tho whole Cnilinh nation. 10 Could give n'inston G hurohill c fow les «.ons on freedom

Winston Uhurchill. Did you evcr oee no:•o rounded ahouldorst lie is bearlrd the burdins

 . do ret .70 ara the elce t. If ve pray crilht, ve free ourselves from this thoulit ve have 1from burdens and t:,10 ideR of sweat and blood anl tonre. rIa don't believe thooo thing 4

 . any burdonc. Se ore helping tho whole hursln fnmily, and flftor tho war 13 over, wo may1 Jomus Christ' o doc trine ie coming, After this outer war is over, ·Cle Con:norai,11 war ItartS

bo able to tell 0,)me others about hog to rehabilitate. That' o where the Irsnt noid ofi --wo havo to brlng truth to boilr ullor. the cor,raminl war in scrta way th:y don't think1

nbout ac havint any power.It is Juot not what you 029, wlint you rc:ui in ·tho faidly paper tellinG youto back

i the governrant, Ent backinA up tlia govorr:rzant. .... I E:m for the government in Illl2 ways. Wo ·ure CondinG our younG nen into lt. Ad nre asking therl to enlist inatend ofbolng drufted. soveral cre dolir: th ·.t. 11icy aro Moln-: out in r:rent mflgoos to war,18ttin,·; us brrck thcm up with pro,or, tith tho uplritual pir'.or of tho Lorl Jesus Gliriotiknoving nono of ·the hairs of thair hoads 811111 bo hiurned. Rennertar the 1rn. Tuno invith 'tho 1#1. Thntoo whirt tho:0 1(·sions cra for, annuranco of protection in the greattruth of the lim.1 roll tho othor U.y wlicro tho rich man sot Jn tlils 'piia tile poor tion• (T) Ther* 1,something in it. I toll ILT wifo c cmin& do'nt, how 1 r.0 goinc to quit listoninB in on the

k itual disoucolon, lorl copying down aDmotiline frcm tho radio. I hcard it on tho radio

radio and gotig to quit roading thi, comic strip tocauso right in the nidot of Bam# spir.1. 1Dst nisht. 1-f I don' t tall fic De thilvis, uiey keep bubblinG up in *y mind ond I have

Where vero ve T Fo wero goins to unburden ourselves. If I Got off unl told you how

g*t to tell them to got lt out of ry eysten: (laughter).i.

tion of nind, very goon we get round-shouldered. If you find yourself cotting round-aorioun it wan, we wouldn't 5et the losaon. If w-e go out in n solemn nni norious condl-ohouldered, it is because you cre holdins a burdensoma thousht. Got rid of it.K.p la find out *]int that thoujht ia caugeins mo to bat, doin and bacona Go weak and foandshouldored. If ve have the roputation of boin,1 moek, 1/9 must 60* out of it. Donet let '

G thou burden you trith Borne form ar federal ·lobts, with taxes, and var, or what's comingto Pass in tho outer affaire. Just know, 1 /21 1.) I.: UITAI *18 EL-517 A:I.) °IROw:.17 11'; T:IlSU WAR 15 CO!1110 TO AS mID DIWAUSE: I BZLISvs ..t!: "Jrt,T 'r'I, LO,'2 .it:J 'r'f-: .0'7.-·: 4 11;' GOD DID FOR

: JESUY J'I;113:. In all of his tanchinla, everythirc must com, to an ard. Now tho war isv ae an erl whan people cease wcrring in tho mini. 70 nra Bettlnj tho pcoe. Wa knort thelaw. Va begin by deolorinr this infirmity of tho raco is now 100=01.3011/, FlLI,UOilil: Offertory:Wa new have nn opportunity tc Give our love offerint. Lot' o realize today whateverwa give, we sive witli the express i(ea of carryinN tho Gos_pel of Josug Christ to everyOoul open and reeeptivo to thrt rOusego. Letes tako our offerint in our hands r 1 r,peattot;othor our uoiml word: 1,1, ILE: 18·.' . 'rulou:17 U.: RL:·21,1 :3 AN,) f'ULTIPLI 3 "1111 OFF ':21:rt.....1.ord, 98 th:ink 'lheo for this Cenorouo outpourins of Thy subotargo. ..'o pl:Co upon it ourI word of blooolig nul trare:-se eld know a juit law blesoco all thooo 1:410 havo glven 30

  freely. .In the lictmo of Joous vhrist. Anon.:CALl.II; 1:SST.Ilil.b ibuiL-11 FYI· .':fiRS:  low 1,0 4·e ree.:ty to taka up our hooling. Firot wo givo nttention tothe hanlins of those nrijos that hava bcon asnt in. de t.ro noini to uno today for cur hoalin:; word, that word thret Josus used in hotlling tha wcman of her inflrrity: <:01&JI, fIOUART 100310 OF 11(173 1:ir-' " YOU kno·7 Josuo Bald, "Keep Ry Woric. Do (it, 1 do." 11•11% 197 •it le a poworful word, Whan lio roatizo wo .ra in tho Preconce of that ctudo Vind. So wowill ally: T'ZOJ AitT 110032) 17 7:13:: 0,117:zry, 111 TZ: NAES OF JEJUS C'el:1T.* Realize thatlenut Uhrict is here, eccoi·ding to his prordoe, cr·i ttlmt thin pover is part cf our words;th,it tha world the proceded are otvowored by the ilnd that first uttered theri• "TlDU ARTLJOSS:) FWILI T'llii , INTEU:ITY." 11:10 is a gron* danial thouGht. :;ortetimms re need deniall.Age.in r,0 noel uffirmations.

Jo•us dissolvid: th, t woman vas burdened with the id•• of a burden like that that

'- ' -- boun.1 Atlms. 'Ille world over, 0'loullorsare boved down. Nor the dissolving word, thoword o: derir.1 lo r. loosening word. 30 that r.e ranlize vi cro rlght now in the Irecenelof this All-po,icrful gori. 1,6 can diosolvi an.i bro« up these burdens of Eny kind.e bacht to hmve none rori in minl. '·re E.11 have ectic burden. By usin·; thts word,tkit br=·den will dinoolve it: our rinit &111 mon 16 folloved Ly a phy:lic:.1 53,nifostation.Ist us reclize firot vi are risht in thi l'rospor.:e of thin Christ 1:ind, the mind of

fie Lord Jesus sihrist. Booked up ly t:int id-cl Christ, t'ia 894'1 ts here right nov,w,1 ve :tre mi;eakin.; '110 t,ord in :tim ;:rztn.

No·Er thgoe namng *i# 7, hwe here, let's hnve fic= re.d. ..I'.- . „--'14/ 11'4,6 1100 56,1 01: :9{INZ1:;i'lfullTIES, 111 'f IS 2'KY. OF JZSUS CTIll.,1'. Lct'o speak that n littli stroruer. (roper.t)

ttor th-.t word ts di,molvinG the burdens ths: r.re carriel montally tint phi•nierilly by alltheoe whION nee,es he-ze beon prement•d. 1:ow for r,11 thos; precont, e.9 11· ve tho :houihtor a burden in i·ny zy of any kini. Pron':nt litnt burden no= to Spirit, th ton in theDinl. in the wr.telity of the Pr,011Al. Uo r.re 050:tking in thi Gpirit 0£ th,) L rd JisuiChrist• Le vill say silently to oureelros: TIOU 1117 1,003:1) Or ':'11'.'.: 11<FIX'1:115." Authen F:St, th-.t dipsolvin:; in the zin,1. Speck it 41 yaur om nint now (reper.t). lt isdinolved. ''71 hero rri, lotti:4 go of tlic burlins thtt 3*1107 hcve, in the r.t.mu of JimasChrist.

".01, ve ci:n r aoll cur friends al·*y :cre,Ly ve,Jin: the rlord, frot# r,ty of their burdens."T.!JU ART I.503'3 07 Til:L:; 113're.:1:10, IN 'ZI.: ::.T ; 0.7 Ja.US J I.1:57.'0

::07 ng (therft •tzin opcak thiou :orls: (repeet). I;ow lot'z •Penk tho %'ord forn11 t ose pcspl, the vorld over who #-4 burlan.EA #,t'i the -oolin; of unr, thi fo.r of var,tho turden of vcr. Sposk thi wri for thcn: (ropont).

Nor, let 9 all riva thr,rks to the Father for v know 20 : to unburdon our.·01700.'Tht <:11 is burlered int Jo:lus Arist 9 ocric to fra·, u=, froo r.11 r,cople fr n £:11 theirturdenB. 1*tes 1,0 farth,r in thst flou;ht: .,0-LIJ, 75·U Arr .·7133. :DU An: LOD:,1:.) FI10117185 11122.211;1:·:3. t;G:U.j rioU 43 Lt)001) 4'.3:.'; T {Ii:3 .I:: lr It:lm." Let'o nll aperJ: thetcloul for the worll.... 311,·ntly.......h:,fin.....r.':2111.

Ilnnallo tic:1:tro: lot us co fwil until next les:m, lot us all crr/7 that thou.:ht thnt: -r;·9.11) 1.* :CE:0 1,900 0 .%.i:; 1,7 1II,-bu'.171.;.i...1-., i:1,9,'1'lrY 01 "1.: I U 1) 2,'J 'i ' i'.4 i.

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