Yogendranathyogi.blogspot.in Khechari Vidya

MONDAY, DECEMBER 20, 2010

The Khechari Vidya

1. Now, then, a description of the science called Khechari.

2. He who has duly mastered this science, is freed from old age

and death, in this world.

3. Knowing this science, O Sage, one who is subject to the pains

of death, disease and old age, should make his mind firm and

practise Khechari.

4. He who has gained a knowledge of the Khechari from books,

from the exposition of the meaning of the same, and who has by

recourse to its practice, gained a mastery of this science, becomes

the destroyer of old age, death and disease, in this world.

5. Such a master, one should approach for shelter. From all points

of view, one should look upon him as his Guru.

The Khechari Vidya

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6. The science of Khechari is not easily accessible. Its practice is

not easily attainable. Its practice and Melana are not accomplished

simultaneously. Literally, Melana is joining.

7. The key to this science of Khechari is kept a profound secret.

The secret is revealed by adepts only at initiation.

8. They do not get Melana, who are bent only upon practice. O

Brahman, only some get the practice after several births. But, even

after hundred births, Melana is not obtained.

9. As a result of having undergone the practice for several births,

some Yogis get the Melana in some future birth.

10. The Yogi attains the Siddhi mentioned in several books, when

he gets this Melana from the mouth of the Guru.

11. The state of Siva freed from all rebirth, is achieved when the

practitioner gets this Melana from the grasp of the significance

presented in the books.

12. This science is, therefore, very difficult to master. Until he

gets this science, the ascetic should wander over earth.

13. The ascetic has physical powers or Siddhis in his hand, the

moment he obtains this science.

14. One should therefore regard as Achyuta or Vishnu, any person

who imparts this Melana. He too should be regarded as Achyuta,

who gives this science. He who teaches the practice, should be

regarded as Siva.

15. You have got the science from me. You should not reveal it to

others. One who knows this science, should practise it with all his

efforts. Except to those who deserve it, he should give it to none.

16. One who is able to teach the Divine Yoga, is the Guru. To the

place where he lives, one should go. Then, learn from him the

science of Khechari.

17. Taught well by him, one should at first practise it carefully. A

person will then attain the Siddhi of Khechari, by means of this

science.

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18. One becomes the Lord of Khecharas or the Devas, by joining

with Khechari Shakti (viz., Kundalini Shakti) by means of this

science of Khechari. He lives amongst them, always.

19. Khechari contains the Bija or the seed-letter. Khechari Bija is

spoken of as Agni encircled with water. It is the abode of the

Devas or the Khecharas. The mastery of the Siddhi is obtained by

this Yoga.

20. The ninth letter or Bija of Somamsa or the Moon face, should

be pronounced in the reverse order. Then consider it as the

Supreme and its beginning as fifth. This is said to be Kuta (horns)

of the several Bhinnas (or parts) of the moon.

21. Through the initiation of a Guru, this which tends to the

accomplishment of all Yogas, should be learnt.

22. One who recites this twelve times everyday will not get even

in sleep that Maya or illusion which is born in his body and is the

source of all vicious deeds.

23. To the one who recites this five lakhs of times with very great

care, the science of Khechari will reveal itself. For him, all

obstacles vanish. The Devas are pleased. Without doubt, the

destruction of the greyness of hair and wrinkles, Valipalita, will

take place.

24. One who has acquired the great science, should practise it

constantly. Otherwise, he will not get any Siddhi in the path of

Khechari.

25. If in this practice, one does not get this nectar-like science, he

should get it in the beginning of Melana and recite it always.

Otherwise, one who is without it never gets Siddhi.

26. No sooner one gets this science, than one should practise it. It

is then that one will soon get the Siddhi.

27. The seven syllables HRIM, BHAM, SAM, PAM, PHAM,

SAM and KSHAM constitute the Khechari Mantra.

The Khechari Mantra

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28. A knower of the Atman, having drawn out the tongue from the

root of the palate, should in accordance with the advice of his

Guru, clear the impurities of the tongue for seven days.

29. He should take a sharp, oiled and cleansed knife which

resembles the leaf of the plant Snuhi, the milk-hedge plant, and

should cut for the space of a hair, the frenum lingui. He should

powder Saindhava or the rock-salt and Pathya or the sea-salt and

apply it to that place.

30. On the seventh day, he should again cut for the space of a hair.

Thus, with great care, he should continue it always, for the span of

six months.

31. The root of the tongue, fixed with veins, ceases to be in six

months. Then the Yogi who knows timely action should encircle

with cloth the tip of the tongue, the abode of Vag-Ishvari or the

deity presiding over speech, and should draw it up.

32. O Sage, again by daily drawing it up for six months, it comes

as far as the middle of the eyebrows and obliquely up to the

opening of the ears. By gradual practice, it goes up to the root of

the chin.

33. Then, with ease it goes up to the end of the hair (of the head)

in three years. It goes up obliquely to Sakha (some part below the

skull) and downwards to the well of the throat.

34. It occupies Brahmarandhra, in another three years. Without

doubt, it stops there. Crosswise it goes up to the top of the head

and downwards to the well of the throat. Gradually it opens the

great adamantine door in the head.

35. One should perform the six Angas or parts of the Khechari

Bija Mantra by pronouncing it in six different intonations. In order

to attain all the Siddhis, one should do this.

36. Karanyasa or the motions of the fingers and hands in the

The Cutting Of Frenum Lingui

The Tongue Reaches The Brahmarandhra

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pronunciation of the Mantras, should be done gradually.

Karanyasa should never be done all at a time, because the body of

one who does it all at once will soon decay. O best of the Sages,

little by little it should be practised.

37. One should, when the tongue goes to the Brahmarandhra

through the outer path, place the tongue after moving the bolt of

Brahma. The bolt of Brahma cannot be mastered by the Devas.

38. On doing this with the point of the finger for three years, the

Yogi should make the tongue enter within. It enters the

Brahmadvara or hole. On entering the Brahmadvara, one should

practise well Mathana or churning.

39. Even without Mathana, some wise Yogis attain Siddhi. He

also accomplishes it without Mathana, who is versed in Khechari

Mantra. One reaps the fruit soon by doing Japa and Mathana.

40. The Yogi should restrain his breath in his heart, by connecting

a wire made of gold, silver or iron with the nostrils by means of a

thread soaked in milk. Sitting in a convenient posture, with his

eyes concentrated between his eyebrows, he should perform

Mathana slowly.

41. The State of Mathana becomes natural like sleep in children,

within six months. It is not advisable to do Mathana always. It

should be done once only in every month.

42. A Yogi should not revolve his tongue in the path. Twelve

years of this practice, will surely give the Siddhi to the Yogi. Then

the Yogi perceives the entire universe in his body as not being

different from the Atman.

43. O Chief of Kings, this path of the Urdhva Kundalini or the

higher Kundalini, conquers the macrocosm.

The Urdhvakundalini Yoga

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SIDDHA - SIDDHANTA -

PADDHATI OTHER WORKS OF THE NATHA

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Gorkhnaht satakam book-Yoga-Mimansa

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carnival of parting: the tales of King Bharthari and

King Gopi Chand as

The philosophy of Jnadeva: as gleaned

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The Return of the Serpents of Wisdom-

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Sonic theology: Hinduism

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Yantra-Mantra Tantra and Occult Sciences--sabar

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The Encyclopedia of

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