Yes...Indeed They Are Taghut!

8/2/2019 Yes...Indeed They Are Taghut!

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YesIndeed They Are ght!

Refutation of the manipulation and slander of Khairul Ghazali

in his book, They are not ght

By: Ustadh Aman Abdurrahman

Introduction by: Ustadh Abu Bakar Baasyir


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CONTENTS

Introduction: The authorities of the NKRI (Negara Kesatuan RepublikIndonesia The One Nation of the Republic of Indonesia) since its

independence until now are ght, by Ustadh Abu Bakar BaasyirP.3

Yesthey are indeed ght! (Reply to the manipulation of Khairul

Ghazali within his book, They are not ght)P.6

Firstly, the significance of the meaning of ghtP.8

Secondly, the refutation of his slander against me that I have

labeled all PNS (Pegawai Negeri Sipil Civil servants) to be

disbelievers and that all PNS are ghtP.35

First Section: The status of work in a ghtcivil serviceP.36

Second Section: The details of working in a ghtcivil

serviceP.52

Third Section: An Illuminating Response to Questions of the

People of the PeninsulaP.87


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INTRODUCTION

The authorities of the NKRI (Negara Kesatuan Republik

Indonesia The One Nation of the Republic of Indonesia) since

its independence until now are ght

All praises are for Allh, the Owner, the Ruler, and the Manager

and Custodian of all that exists. Prayers and blessings be upon HisMessengers and upon the most trusted Prophet Muammad , upon all his

family, all his companions, and all those servants of Allh who follow his

sunnah until the Day of Judgement. mn. Amm badu

Allh decrees:

Verily, they are but plotting a plot.

And I (too) am planning a plan.

So give a respite to the disbelievers. Deal you gently with them for

a while.0F

1

Within these yt, Allh asserts that the disbelievers always plot

(deceitfully) in order to mislead and apostatize the Islmiccommunity, but

Allh ultimately foils their plots. Amongst their deceitful plots, especially

1SrahA riq (86), yt 15-17.


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towards the end of this age, are ght movements aimed at controlling

nations with Islmic communities, even the Islmic community of the

nation of Indonesia.

Since its independence (Indonesia), it has been affected by thedisbelievers,so much so, that it has been under the control of Nationalists,

Socialists, Democrats, and Secularists.

They regulate Indonesia by means of ignorant laws and discard the

laws ofAllh, and thus they are disbelieving ghtwho have mislead and

plunged the Islmic community towards darkness in this life (shirk,

abomination, and disbelief) as in the manner explained by Allh in His

decree:

But as for those who disbelieve, their Auliy (supporters and

helpers) are ght[false deities and false leaders, etc.],..1F

2

The ght who are in authority throughout the NKRI ostensiblyportray themselves as Muslims by means of practicing alt, aum, zakt,

ajj, etc., so that the Islmiccommunity willingly accepts them as the ll

Amr who are to be obeyed, and even for this purpose the ght hire

ulam s, astidha, and muballigh who hold to extreme creeds in order to

assure the Islmiccommunity that they are not ght.

Amongst the plots of the ght Indonesians now, is the publication of

the book entitled, Mereka Bukan Thaghut (They are not ght) written

by Khairul Ghazali in order to deceive the Islmic community into

believingthat the NKRI regime is indeed Muslim and not ght.

2SrahAl Baqarah (2), ayh 257.


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In order to counter this extreme danger against taud, a servant of

Allh who follows the ulam of the salaf, that is ustdh Amman

Abdurrahman wrote the book, YesThey are indeed ght.

Within that book he disassembles the fraud of Khairul Ghazali by

explaining the definition ofght. It is clearly evident that Khairul Ghazali

is being manipulated by the ght in order to bring about the success of

their plot. Thus the book They are not ght is a form of plot from the

ght with the aim of destroying the taud and imn of the Muslim

community. So, to Khairul Ghazali I warningly remind that your position

now is that of being included within the group Anru- ght, so

immediately repent and endeavor to become one with the group that is

Anrullh, as commanded by Allh in His decree:

O you who believe! Be you helpers (in the Cause) of Allh

2F

3

It is hoped that Ustdh Amman Abdurrahman is always helped byAllh in his endeavors to maintain and uphold taud and that all books he

writes be accepted as righteous acts in the sight ofAllh. mn.

Wa-s Salm

Bareskrim Mabes Polri (Criminal Police Headquarters):

11 afar 1433 H/5 January 2012

Al Fakr Illlah

Abu Bakar Baasyir

3SrahA aff (61), ayh 14.


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Yesthey are indeed ght!

Reply to the manipulation of Khairul Ghazali within his book,

They are not ght.

All praise be to Allh the Lord of all that exists, and it is hoped that

peace and blessings rain down upon our Prophet Muammad , his family

and the companions.

Allh decrees:

And so We have appointed for every Prophet enemies Shayn

(devils) among mankind and jinns, inspiring one another with

adorned speech as a delusion (or by way of deception). If your

Lord had so willed, they would not have done it, so leave them

alone with their fabrications.3F

4

This ayh makes it clear that everyProphet possessed enemies againsttheir dawah, and those enemies disseminated polished, evil whisperings in

the most perfect of forms in order to deceive the community. Likewise also,

4SrahAl Anm (6), ayh 112.


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the successors to the Prophets in giving dawah also possessed many

adversaries and enemies who hurled falsehoods packed within attractive

wrappings in order to deceive the community.

That is presumably what was trying to be achieved by the author ofthe book They are not ght, by the name of Khairul Ghazali, who

volunteered himself to be a mouthpiece of the ght in order to cover up

their disbelief and tyranny, which is clearly apparent in its aim to slander

most foul the dawah towards taud.

What I have written here highlights two issues:

- Firstly, it highlights the turbidity (confused obscurity) of the meaningofghtconducted by Khairul Ghazali within his book.

- And secondly, is the refutation of his slander against me that I accusedall of the PNS of disbelief and that I hold the opinion that all of the

PNS are ght.


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Firstly, the significance of the meaning of ght.

Khairul Ghazali has defended the ght government by means of

adulterating the colloquial (linguistic) meaning of ght with its legalmeaning (namely, mixed and matched the descriptive with the prescriptive),

and at the conclusion of what he wrote he adhered to the linguistic meaning

and discarded its legal meaning. So much so, that he has included within that

ght blueprint those who are immoral who have not quite reached the stage

of the disbelief of the corruptors, those who are immoral who expropriate the

forests and environment, etc., wherein he says in his book, At present,

activities of the war against ght Satan, the satisfaction of desires, the

sale of cheap narcotics, corruption, magic, purveyors of vice, traditional

witchcraft, mob justice, authorities who abuse power, police and military

who persecute and oppress the community, those who destroy the forests and

environment, and others should not be carried out in a harsh manner

(pages 70-71)

Whereas Islm came bearing with it the change from a colloquial

meaning to a legal meaning. For example, the word alt in its colloquial

sense is du (invocation) whilst its legal meaning is the words and deedsthat begin with the takbr and finishing with salm. Likewise also aum,

which colloquially means al imsk (self-restraint, refraining) whilst its legal

meaning is to refrain from food, drink and intercourse from the beginning of

dawn until the onset of sunset with such as its intention. Furthermore, in like

manner, the term ght colloquially means beyond the limit of whilst its

legal meaning is everything that exceeds the limits by a good, obedient

servant or the one who follows or is obedient.

Imm Ibnu Jarr a abar, may Allh have mercy upon him, said:

And that which is true according to me regarding the meaning of ght is

all that is opposed to Allh whereever it is obeyed besides Him, both

whether it is under compulsion by it towards its worship or in obedience


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towards it by those who worship it, and that is the same whether that

worship is towards mankind, or Shain, or idols, or statues, or anything

else. (Tafsr A abar 3/21, referKitb A ghtfrom Ab Bashir p. 66).

Shaikh ul Islm Ibnu Taimiyyah, may Allhhave mercy upon him,said: ght is derived from (the word) ughyn, wherein ughyn is to

exceed the limits of, that is suppression, repression, tyranny, and

persecution. Thus, that which is worshipped besides Allh, if its worship is

not hated is ght, and because of that the Prophetcalled statues ght;

within a a adth he said: And a person who worships that which

is ght follows those ght. And that which is obeyed in an immoral

manner besides Allh, and that which is also obeyed and followed in error

besides the Deen of aqq, both whether it is accepted as information that

differs from the Book of Allh or its commands that differ from the

commands of Allah are obeyed then that is ght, and because of that a

person who refers to laws that add to or detract from the Book of Allh are

known as ght (Majm al Fatw: 28/200, refer Kitb A ghtfrom

Ab Bashir p. 66).

Imm Ibnu Qayyim, may Allhhave mercy upon him, said: ght

is everything that exceeds the limits by a servant, both that which is

worshipped or that which is followed or obeyed, thus the ght of every

group is the people who refer to laws besides those of Allh and His

Messenger, or they worship that besides Allh, or they follow guidance

besides that ofAllh, or they are obedient in whatever they are unaware of,

that it is obedience towardsAllh; that is the ght of the world, and if it is

observed and the condition of mankind is observed together with it, surely

you will see the majority of them having turned away from the worship ofAllh(ibdatullh) towards the worship of that which is ght(ibdatu-

ght), and from obedience towards Him as well as following His

Messenger towards obedience and the following of ght. (Almul

Muwaqqiin: 1/50, refer Kitb A ghtfrom Ab Bashir p. 67).


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Imm Al Qurub, may Allh have mercy upon him, said: ghtis

magic, Satan, and every figure upon deviation. (Al Jmi li Akmil

Qurn: 3/282, refer Kitb A ghtfrom Ab Bashir p. 67)

Imm An Nawaw, may Allh have mercy upon him, said: Al Laith,

Ab Ubaidah, Al Kisaiy and the assembly of linguists have said: ght is

everything that is worshipped besides Allh . (Shar aMuslim: 3/18,

refer Kitb A ghtfrom Ab Bashir p. 67).

It needs to be remembered that what is known as ibdah is not just

the ritual acts ofalt, du, istighthah, sujd and other such things, that

are already known by many people, but rather reliance on the right to create

laws or obedience to created laws is the observance of worship towards the

creator of those laws in the manner prescribed by the decree ofAllh:

They (Jews and Christians) took their rabbis and their monks to

be their lords besides Allh (by obeying them in things which they

made lawful or unlawful according to their own desires without

being ordered by Allh), and (they also took as their Lord)

Messiah, son of Maryam (Mary), while they (Jews and Christians)

were commanded [in the Taurt (Torah) and the Injeel (Gospel))

to worship none but one Ilh (God - Allh) L ilha illa Huwa

(none has the right to be worshipped but He). Praise and Glory be


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toHim, (far above is He) from having the partners they associate

(with Him).5

Within this ayh Allh pronounces that the Christians have five

convictions:

1. They deify their religious scholars and monks.2. They worship others besides Allh, namely their religious scholars

and monks.

3. They contravene L ilha illallh (none has the right to beworshipped but Allh).

4. They have become polytheists.5. Their religious scholars (clergy) and monks have positioned

themselves as lords (besides Allh).

Imm At Tirmidh, may Allh have mercy upon him, relates that at

the time this ayhwas recited by the Messenger of Allh in front ofAd

bin tim (a companion who was once Christian and who later embraced

Islm),Ad bin tim heard this ayhwith its pronouncements and said:

They (the Christians) do not worship their religious scholars (clergy) and

monks. So it means that what is in the minds of the Christians is: why does

Allhpronounce that we (the Christians) have deified them, or in what way

have we associated partners with or made gods alongside Him to the point

whereby it is stated that we worship them even though we have never

performed altor prostrated ourselves before them or beseeched them? The

Messenger stated: Have they (the clergy, monks, rabbis) not made all

that which Allh hasdeclared to bearm and you allfollowed (accepted)

their decision to make that something all; and have they not madearm that which Allh has declared to be all and you all followed

(accepted) their decision to make that something arm? Then Ad

5SrahAt Taubah (9), ayh 31.


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answered: Yes, and the Messenger said: That is the form of their

(Christians) worship towards them (clergy and monks).

Thus, the observance of ibdah (worship) here is when the scholars

(clergy and monks and rabbis and scholars) create laws besides the laws of

Allh, and then those laws are followed (observed) and obeyed by their

followers (devotees), and it is in this way that such clergy, monks, rabbis,

and scholars have been labeled by Allh as Arbb - lords - or as people

who have positioned themselves as gods besides Allh, whereas a person

who positions himself as a law maker or as a god besides Allh, then he

is a disbeliever. Another evidence of this is the decree of Allh:

Or have they partners with Allh (false gods), who have instituted

for them a Deen (religion) which Allh has not allowed?...5F

6

Within this ayhAllhhas labeled those who have created a law or

laws besides the laws of Allh shurak (partners), and who have been

elevated by their supporters as a partner or partners with Allh, whereas aperson or people who position themselves as a partner or partners with Allh

is a/are disbeliever/s.

Shaikh Muammad bin Abdul Wab, may Allh have mercy upon

him, said: Thagut in general encompasses everything that is worshipped

besides Allh, whilst in the process of partaking willingly in the observance

of such worship, whether it is that which is worshipped, or that which is

followed, or that which is obeyed rather than obedience towards Allh and

His Messenger, and that is ght.

6Srah Ash Shra (42), ayh 21.


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ghthas many varieties, with five prominent personages:

Firstly: Shain, who invites towards the worship of another besides Allh,

with the proof of that being the decree ofAllh:

Did I not ordain for you, O Children of dam, that you should

not worship Shain (Satan). Verily, he is a plain enemy to you.6F

7

Secondly:A tyrannical government that changes the laws of Allh,7F

8and the

proof for this is His decree:

Have you seen those (hyprocrites) who claim that they believe in

that which has been sent down to you, and that which was sent

7SrahY-Sn (36), ayh60.

8Shaikh ul IslmIbnu Taimiyyah, may Allh have mercy upon him, states: A person who makes all

something that is agreed upon to be arm, or who changes the already agreed upon sharah, then thatperson is a disbelieving apostate according to the consensus of the jurists. (Majm al Majm 3/267).

Take a look: Now gambling is permitted in specific locations, prostitution is permitted in specific placesand moreover, both of those practices are taxed and the practice of usury is given legal protection. Is thisnot a form of making all (that which is arm)?

Moreover, did Allh not establish that there is no choice in the acceptance of His doctrines? Yet now they

establish a system that bestows the right upon the society to choose whatever suits their fancy dependent

upon the majority of the society? Is that not a form of changing the sharah? (Publisher).


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down before you, and they wish to go for judgement (in their

disputes) to the ght (false judges, etc.) while they have been

ordered to reject them. But Shain (Satan) wishes to lead them

far astray.9

Thirdly: A person who decides upon law with something that has not

been revealed by Allh,10 and the evidence for that is the decree of

Allh:

And whosoever does not judge by what Allh has revealed, suchare the Kfirn (disbelievers).

10F

11

Fourthly: A person who claims to know unseen matters even though this

issue is specifically the privilege of Allh, and the evidence for that is the

decree of Allh:

9SrahAn Nis (4), ayh60.

10Imm Ibnu Kathr, may Allh have mercy upon him, states: Whoever abandons (desists from) a law (or

laws) that is mukam(precise judgement) revealed to Muammad Ibnu Abdillh , the seal of theProphets, and he then arbitrates by means of other already removed sources of jurisprudence, then he is

a disbeliever, then what on earth is to be said of a person who makes judgements on the basis of Al Yasa(Genghis Khan, who laid down for them Al-Yasiq, which is a book comprising laws which hetook fromdifferent laws, from Judaism,Christianity, the Islamic religion and others) and gives it precedence over theSharah, then whoever does this has become a disbeliever according to the consensus of the Muslims. (AlBidyah wan Nihyah 13/119).When this is the state of a person who arbitrates with manufactured laws, then what is to be said for the onewho punishes by means of those manufactured laws? This is known as ght. They establish institutionsfor the formulation of laws and legislation, to modify, add to, change them and so on. (Publisher).11

SrahAl Midah (5), ayh 44.


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(He Alone) the All-Knower of the Ghaib (unseen), and He

reveals to none his Ghaib.

Except to a messenger (from mankind) whom He has chosen (He

informs him of unseen as much as He likes), and then He makes a

band of watching guards (angels) to march before him and behind

him.12

And His decree:

And with Him are the keys of the Ghaib (all that is hidden), none

knows them but He. And He knows whatever there is in (or on) the

earth and in the sea; not a leaf falls, but He knows it. There is not

a grain in the darkness of the earth nor anything fresh or dry, but

is written in a clear record.12F

13

Fifthly: Everything that is worshipped besides Allh, and even being willing

to worship such, and the proofof this is the decree ofAllh:

And if any of them should say: Verily, I am an Ilh (a god)

besides Him (Allh), such a one We should recompense with

12SrahAl Jinn (72), yt26-27.



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Hell. Thus We recompense the limn (polytheists and wrong-

doers, etc.).14

And it must be understood that such a person cannot be considered to

be a person who believes in Allhexcept that he disbelieves in ght, andthe evidence is the decree of Allh:

Verily, the right path has become distinct from the wrong path.

Whoever disbelieves in ghtand believes in Allh, Then he has

grasped the most trustworthy handhold that will never break...14F

15

Ar Rushdu is the religion of Muammad andAl Ghayy is the

religion of Ab Jahl, while Al Urwah al Wuthq is a witness to L ilha

illallh, wherever and whenever this issue involves dissenters (deniers) and

decrees. To deny all forms of worship besides that towards Allh, and to

determine (decree) that all worship is only towards Allh who holds nopartners with Himself. (Majm at-Taud)

Shaikh Muammadbin Hamd al Faq, may Allh have mercy upon

him, said: And what can be inferred from the statements of the salaf:

That ght is everything that distorts and prevents a servant from the

worship of Allh and from the perfection (purification) of submission and

obedience towards Allh and His Messenger, and encompassed within

those issues is Shain from the jinn andShain from amongst mankind,as well as tress, rocks, and others. And there is no longer any further doubt

that incorporated within these matters is the dissolution of laws by means of

14SrahAl Anbiy (21), ayh 29.

15SrahAl Baqarah (2), ayh256.


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non-Islmic legislation and non-Islmic teachings, as well as other matters

created by mankind in order to (for the purpose of) become (to be utilized

as) the body of legal determinations in the matters of blood, sex, and wealth.

This means to topple and be rid of the legislation of Allh by replacing

udd, the prohibition of usury, intoxicants, adultery, and others, with lawsthat have been designated all (by the ght) and which will be protected,

enforced, and implemented by their institution(s). The fact is that such

created legislation is ght and the person who created it, as well as those

who implement it within society, are also ght. And likewise also all books

created from the human mind, in order to turn away from the truth brought

by the Messenger of Allh , whether created by their authors with or

without such intention, are ght. (shiyah Kitb Fatil Majd: p. 282,

Drul Kutub Al Ilmiyyah, refer Kitb a ght, Ab Bashir, p. 70).

And the statementsof other scholars about the legal meaning of ght

and mentioned examples from amongst ght are the authorities who

enforce and practice created laws whilst doing away with the laws of Allh.

The emphasis of many writers regarding ght concerns (focuses upon)

discussions of the ght actions of authorities, such as those mentioned

earlier, which have already been stated as not being within a framework

deemed to be a single meaning for ghtfor them alone, but however, the

conferral of a majority portion because the conditions require that, where

other forms of ght, such as shamans and witches (or their like) are

protected or receive protection from the ght laws.

And even more so, in the sentiment,biased style of the BNPT (Badan

Nasional Penanggulangan Terorisme National Council for Combating

Terrorism), Khairul Ghazali states that the those dawin of taud who areopposed to the government ghtideology are also ght, as in the manner

in which he states on page 61 (of his book, Mereka Bukan Thaghut They

are Not ght): At this level, those ideologues who push, agitate and

enthuse overwhelmingly for jihad, have finally and officially become


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unconsciously ght reconciled to the meaning of ght, and actions

that are beyond the limits and extreme in the understanding of something

and towards radical acts that give rise to the disruption of the peace and

tranquility of other people.

Strangely however, he opines that the government that rules by means

of ght laws and fights against the enforcement of Islmic Sharah are

not the ghtand not disbelievers by referring to Shaikh Al Albn, who in

regard to this matter has fallen into an error in understanding, Ghula ul

Murjiah, wherein he is of the opinion that the actions of these ght

governments are only kufrun dna kufrin (a minor act of disbelief does not

expel from Islm). That is a false understanding in contradiction to the

aqdah of the Ahlus Sunnah wal Jamah who are of the certitude that to

rule with created (manmade) laws is disbelief which expels one from

Islmwithout the need to observe the belief within the heart.

Al Imm Ibnu Kathr, may Allh have mercy upon him, said:

Whoever abandons (desists from) a law (or laws) that is mukam (precise

judgement) revealed to Muammad Ibnu Abdillh , the seal of the

Prophets, and he then arbitrates by means of other already removed

sources of jurisprudence, then he is a disbeliever; then what on earth is to

be said of a person who makes judgements on the basis of Al Yasa and gives

it precedence over the Sharah, then whoever does this has become a

disbeliever according to the consensus of the Muslims. (Al Bidyah wan

Nihyah, 13/119)

Al Yasa was a book of laws created by Genghis Khan, the ruler of the

Tartars. This book consisted of a collection of teachings, some of which wastaken from the Taurt of the Jews, the Injl of the Christians, Al Qurn, and

innovative teachings added with the result being codified into a book named

Al Yasa or Yasiq. The Muslim scholars unanimously state that whoever

turns to the use of such a book of laws, then he is a disbeliever according


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to the consensus of the Muslims. So too also by means of Yasiq Ar

(Modern Yasiq), that is basic laws, KUHP (Kitab Undang-Undang Hukum

Pidana - Book of the Criminal Justice Act), and others, wherein laws are

taken from the Christians (such as the Dutch with their Wetboek van

Strafrecht Penal Code), and also from Islmsuch as marriage issues.

Moreover, in actual fact this disbelief of the government is not only

because it does not put into effect (the Sharah of) Islm and replaces it

with created laws only, but that it is disbelief from many other aspects

amongst which are:

A.They Have Become ghtWhy is that so? This is because they, by means of their legislative

councils and some of their executive boards have claimed to be law makers,

have claimed the right to make laws and legislation, and even what they

have already made and decided upon, then they themselves are ght. They

have become the law makers whose laws have to be followed (read:

worshipped) by their helpers.

1. Allh decrees:





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far astray.16

Many within the community or the helpers of ghtor whomsoeveramongst them, when they have a case in this nation, do they submit that case

to the laws of Allh or towards laws other than the laws of Allh? Surely

they will submit it to laws other than the laws of Allh, to laws that were

created previously by the ght in their Parliament building, whether it be

from the legislature or the executive or even from the decision makers of the

judicial council.

They are ght, as stated by Shaikh Muammad ibnu Abdul

Wab, may Allh have mercy upon him, within Rislah f Man

ght, that the second most prominent form of ght is A tyrannical

government that changes the laws of Allh. Whilst in this nation, all of

the laws of Allh have been changedstarting with the criminal, civil,

economic, and otherlaws. All have been tossed aside and they have agreed

not to use the revealed laws of Allh, even whilst a person cannot be a

Muslim unless he disbelieves in ght. How then can they claim to beMuslim and be free of ght whilst in regards to these matters they

themselves are the ght??!

2. Allh decrees:



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were commanded [in the Taurt (Torah) and the Injeel (Gospel))to worship none but one Ilh (God - Allh) L ilha illa Huwa


toHim, (far above is He) from having the partners they associate

(with Him).16F

17

Within this ayah Allh pronounces that the Christians have five

convictions:


and monks.






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the time this ayhwas recited by the Messenger of Allh in front of Ad


Islm); Ad bin tim heard this ayhwith its pronouncements and said:



Allh pronounce that we (the Christians) have deified them, or in what way



performed alt or prostrated ourselves before them or beseeched them? The


that which Allh has declared to be arm and you all followed (accepted)

their decision to make that something all; and have they not made

arm that which Allh has declared to be all and you all followed




When they lean upon the right to laws and the creation of laws

(tashr) from others besides Allh, then those who acknowledge the right tomake laws are known as arbb, that is those who have posited themselves as

lords of regulations besides Allh. When those laws are rolled out and

followed, then it is the arbb who are worshipped. A person or people who

agree to these laws or who refer to them or who reconcile issues upon the

laws that they have rolled out are people whom Allh has decreed to be

Mushrikn who worship or submit or deify them as well as already having

denied l ilha illallh.

3. Allh decrees:


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Eat not (O believers) of that (meat) on which Allhs Name has

not been pronounced, for sure it is Fisq (a sin and disobedience of

Allh). And certainly, the Shayn (devils) do inspire their friends

(from mankind) to dispute with you, and if you obey them, then

you would indeed be Mushrikn (polytheists).17F

18

Within this ayh Allah explains about the prohibition upon carrion,

and Allh also explains about the deceitfulness of Shain. We know thatcarrion is arm, yet within the teachings of the Quraish Mushrikn they

declared it to be the slaughter ofAllh.

Within a adth with a a sanad, narrated by Imm Al kim, may

Allh have mercy upon him, from Ibnu Abbs: Some mushrikncame to

the Messenger of Allhand asked: O Muammad, who killed a dead

goat? The Messenger of Allh said: Allh killed it (made it die).

Then the mushrikn said: A goat which you slaughter with your hand,all of you call all, whereas a goat that has been slaughtered by Allh

with His Most Noble Hand with a knife of gold you call arm, meaning

that your slaughter is better than the slaughter of Allh.

This is the statement of the Mushrikn towards the Muslimn, and

Allh states that it is the whisperings of Shain towards them (And

certainly, the Shayn (devils) do inspire their friends (from mankind) to

dispute with you,..) in order to dispute with the Muslimn into being in

agreement with making carrion all, and after that Allh reminds the

Muslims that if they agree with and obey them, giving authority for laws to



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some other besides Allh, albeit in only one law or single case alone (that is

to make carrion all) Allh has decreed: then you would indeed be

Mushrikn (polytheists).

Within this above ayhAllh states that:

1. Laws that are not from Him (Allh) are inspirations of Shain.2. Those who change them (who proclaim themselves to have the right

to create laws) from amongst mankind are known as the allies of

Shain.

3. Those who are in agreement with them or who obey or reconciletowards them are known as Mushrikn.

When one law alone is inverted based on the right to do so to another

besides Allh, then on the basis of the previous ayh, the person or persons

who make that (new) law are known as the allies ofShain (ght) who

have received inspiration or revelation from Shain. Moreover, those who

obey that person or persons or are in agreement with that created law are

denounced by Allh as Mushrikn.

Although those that are in the NKRI (Negara Kesatuan Republik

Indonesia The One Nation of the Republic of Indonesia) - and in other

nations do not number one, two, three, ten, or even a hundred laws,

nevertheless all of the laws that are here are not from Allh, but from the

allies of Shainwho received their revelation from the Shainof the jinn,

whether it be the previous allies ofShain from Holland (who bequeathed

the KUHP - Kitab Undang-Undang Hukum Pidana - Book of the Criminal

Justice Act from the Wetboek van Strafrecht Penal Code) or the allies ofShainwho now sit in parliamentary chairs, and who make, design, process,

or whatever its name and whoever it is that makes laws, then they are

essentially the allies ofShainand the laws they roll out are essentially the

laws of Shain.


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Take note if only the people who simply obey them are sufficient

for Allh to denounce them as Mushrikn, then what is to be said about

those who make them or the person or persons who make decisions based

upon them or those people who compel the community to submit to them bymeans of iron and fire (force and weapons)?!!

4. Allh decrees:


for them a Deen (religion) which Allh has not allowed. And had

it not been for a decisive word (gone forth already), the matter

would have been judged between them. And verily, for the

limn (polytheists and wrong-doers), there is a painful

torment.18F

19

Within this ayh, whomsoever makes legislation or laws or

regulations or teachings that are not allowed by Allh are called shurak

(partners), because they have posited themselves to be worshipped by means

of determining the laws to be followed. They have deprived the right to

create laws from Allh, they have designed, processed, and presented them

right in the middle of the community. And those people who obey or follow

those laws are known as people who worship those shurak (partners).



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B.They Arbitrate by Means of Laws Other Than Those ofAllhor Make Decisions by Means of ghtLaws

They adjudicate with ght laws, because laws other than those ofAllhare merely jhilyah laws or ghtlaws, based on the decree of Allh

in SrahAl Midah, ayah 44:

And whosoever does not judge by what Allh has revealed, such

are the Kfirn.19F

20

And His decree in SrahAl Midah, ayh50:

Do they then seek the judgement of (the days of) Jhilyah

(ignorance)? And who is better in judgement than Allh for a

people who have firm faith.20F

21

Within the above yt, a person or persons who decide upon a matter

by means of other than that which has been revealed by Allhare Kfirn,

and it is the case that the government of this nation does not decide upon

matters by means of that which Allhhas revealed, but rather by means of

ghtlaws. Thus they have been pronounced Kfirn based upon the above

two yt, and moreover, Allh has pronounced people such as these to be

limnand Fsiqn within SrahAl Midah, yt 45 and 47.

20SrahAl midah (5), ayh 44.

21SrahAl Midah (5), ayh50.


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Whenever they are faced with problems, whatever they may be, this

government does not refer to the laws of Allh, but towards the ght local

laws (such as basic regulations or laws or other), or regional laws, or laws

that have been established by means ofinternational tribunals orchestrated

by the UN.






far astray.23F

24

Really, they do not refer to Al Qurnand As Sunnah, but however

they refer to some other source. This despite within SrahAn nis, ayh60,

Allhhaving articulated the claims of people who acknowledge belief in Al

Qurn and the books of Allh before it; the people who at the time they

have problems just wanted to seek out judgments, regarding their problems

(denounce their concerns), from the ght. Now notice here, that within that

ayh they wish judgment from the ght whilst Allh has already belied

their faith, faith that is held to be merely claims and lies, so what about those

people who truly swear oaths that reconcile them to ghtlaws?!



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This government, at the time they joined the UN were obligated to

vow to be in agreement with any and all regulations that they were bound to,

and likewise also when the ranks of the government legislature, executive,

judicature were formed, it was obligatory upon each and every person to

swear to a vow to carry out the laws of the nation, and that is their shahdah!That is their baiat. Is there a baiat in this nation to be obedient and loyal

towards Al Qurnand As Sunnah? Most definitely the answer is no! Thus

after that baiat to the basic laws has been undertaken, they will always

reconcile themselves to it. If, for example, a President were to deviate from

it, then the DPR/MPR (Dewan Perwakilan Rakyat - House of

Representatives; and the Majelis Permusyawaratan Rakyat - People's

ConsultativeAssembly) would protest and state: The President has

contravened the basic laws or the laws, and not state: The President has

contravened the yt of Al Qurn so Supposing the entire contents of Al

Qurn were contravened, then they will not be disputed, as long as their

pure law books were not contravened, namely the 1945 Constitution and

the laws derived from it.

Al Imm Ibnu Kathr, may Allh have mercy upon him, said:

Whoever abandons (desists from) a law (or laws) that is mukam (precise

judgement) revealed to Muammad Ibnu Abdillh , the seal of the

Prophets, and he then arbitrates by means of other already removed

sources of jurisprudence, then he is a disbeliever, then what on earth is to

be said of a person who makes judgements on the basis of Al Yasa and gives

it precedence over the Sharah, then whoever does this has become a

disbeliever according to the consensus of the Muslims. (Al Bidyah wan

Nihyah, 13/119)

Al Yasa was a book of laws created by Genghis Khan the ruler of the

Tartars. This book consisted of a collection, some of which was taken from

the Taurt of the Jews, the Injl of the Christians, Al Qurn, and innovative

teachings added with the result being codified into a book named Al Yasa or


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Yasiq. The Muslim scholars unanimously state that whoever turns to uses a

such a book of laws, then he is a disbeliever according to the consensus of

the Muslims. So too also by means of Yasiq Ar (Modern Yasiq), that is

basic laws, KUHP (Kitab Undang-Undang Hukum Pidana - Book of the

Criminal Justice Act), and others, wherein laws are taken from the Christians(such as the Dutch with their Wetboek van Strafrecht Penal Code), and

also from Islmsuch as marriage issues.

So it turns out to be the same in form, so anyone who reconciles

themselves to this modern Yasiq, then he is a disbeliever by virtue of the

consensus of the Muslim community, and the case is that such

reconciliations are already being carried out by the government of the

NKRI!!

D.They Embrace(Submit to)the Democratic SystemDemocracy originates from the words demos (people) and kratos

(sovereignty/power). This system transfers (delivers) legal rights or

sovereignty to the people. The system of representation that is contained

within it bestows the right of divinity upon the representatives of the people

who sit in parliament in order to create, define, and decide laws.

Democracy constitutes one form of the expropriation of privileges

specific to Allh alone within At Tashr (the creation, establishment, and

termination of laws or regulations). This right is exclusive to Allh, rights

specific to His Lordship and Divinty, specific rights that must be dependent

upon by His creation only from Allh. However, democracy has taken thataway and precisely bestowed those rights upon created beings. Allh

decrees:


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Indeed the command (or the Judgement) is for none but Allh.

He has commanded that you worship none but Him, that is the

(true) straight Deen (religion), but most men know not.24F

25

His decree: He has commanded that you worship none but

Him, means: All are commanded not to seek laws except from Allh,

because it is Allh, who has the right to create, establish, and terminate

them. And within this ayh the seeking of laws from Allh is worship.Whereas it is the case that within democracy, laws are sought from the

people by means of their representatives, and thus democracy is a system of

shirk, because it diverts the worship of seeking laws from another/others

besides Allh.

Democracy is a system of shirk that establishes its pillars upon

secularism, upon unlimitedness; free to believe whatever despite its being

shirk or disbelief. Democracy does not obligate mankind to be obedienttowards the teachings of Allh, but they must be obedient towards the

agreement of the people, legislative orders that are in process, wherever in

fact, there are man-made laws.

E.They Possess theIdeology/Philosophy/Principles/Guidelines/Life

Instructions/Nations Breath, namely Pancasila

25SrahYsuf (12), ayh40.


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Pancasila is a deen (dn), because a deen is a way of life, religion,

rules and instructions for life, philosophy or whatever a person is pleased to

call itbut what is clear is that Pancasila is a deen. This is merely a brief

review that we present.

Within Pancasila is stated Ketuhanan Yang Maha Esa (Belief in

God Almighty), yet we do not know who it is that is being referred to,

because Pancasila acknowledges various religions with a variety of diverse

gods. Thus, it is sufficient to know that this philosophy is something that is

confusing for a reasonable person.

F.Tawalliy (Full Loyalty) Towards the MushriknThey are loyal to the United Nations, submit towards international

laws and other regulations that exist within the body of the UN. Whatever

has been designated they automatically follow. Allhforbids the Muslims

to be loyal towards the disbelievers. Allh has stated within Srah Al

Midah, ayh 51:

.. And if any amongst you takes them as Auliy (tawallahum),

then surely he is one of them25F

26

G.They Mock the Teachings of AllhAllh prohibits all forms of abomination, whereas this nations

government specifically gives permission (allows) the operations of places

26SrahAl Midah (5), ayh 51.


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of abomination under the guise of entertainment -, allows the media to

grow and spread shirk, disbelief, destruction, and depravity under the

pretext of freedom of the press and freedom of expression etc. That is

blatant mockery of the teachings of Allh, and mockery of the teachings of

Allh is disbelief. Allh has decreed:

If you ask them (about this), they declare: We were only talking

idly and joking. Say: Was it at Allh (), and His ytand His

Messenger () that you were mocking?

Make no excuse; You have disbelieved after you had believed. If

We pardon some of you, We will punish others amongst you

because they were Mujrimn (disbelievers, polytheists, sinners,

criminals, etc.).26F

27

The point is, that clearly this nation and its government are repeatedly

in disbelief. Each and every nation that does not rule with the laws of Allh

and does not submit to the regulations of Allh, then such a nation/nations

are nations of kfir (disbelief), lim (tyrannical), fsiq

(rebellious/iniquitous), and jhilyah (ignorant) based on the decrees of

Allh.

Khairul Ghazali has related the tafsr (exegetic interpretations) of the

ulam about ght, yet however he has not understood and more precisely

has thrown them aside and instead has insisted upon the colloquial meaning

27SrahAt Taubah (9), yt65-66.


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alone even whilst the tafsr of the ulamare singularly clear that amongst

those who are labeled ght are those who create laws and leave aside

(reject) the laws ofAllh (please refer to his book, pages 23-70). However,

he considers the various tafsr as ghtwith the diversities amongst them

as disputes amongst the ulam, even though they are not disputes, butrather the giving of examples of the diverse forms of ght, all of which are

true and amongst them are authorities who impose created laws such as

those of the NKRI government wherein Khairul Ghazali is desperately

endeavoring to obscure their disbelief.


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Secondly, the refutation of his slander against me that I have

labeled all PNS (Pegawai Negeri Sipil Civil servants) to be

disbelievers and that all PNS are ght.

Khairul Ghazali is lying and fabricating the accusation that I have

pronounced all of the PNS to be disbelievers and that I am of the opinion

that all of them are ght. This he has stated in various places within his

book including:

1. On page 21, within a footnote: Abu Sulaiman Aman Abdurrahman, aperpetrator ofterrorism sentenced to 9 years, within his article entitled

Hukum Menjadi PNS (Civil Service as Law), states that the basis ofthe government and the PNS as ght is the Oath of the Civil

Servants of the Republic of Indonesia

2. On pages 158-159, he states: Now, the takfr (charging withdisbelief) movement is echoing in the homeland. A number ofdawah

movements with the brand Islmic Radicalism has openly stated

that all PNS are apostates in other words, they have invalidated their

Islm. And more so, that all people who work for the

government, all civil servants, including teachers are ght

worshipers. In order to be clear about this statement, it is better

for us to firstly read the thinking of one of the front men of

radicalism, Abu Sulaiman Aman Abdurrahman, within his

article entitled Pegawai Negeri Sipil Pemerintahan Thaghut.

(Civil Servants of the ght Government). He goes on to say:

The PNS is deemed to be ght by Abu Sulaiman Aman

Abdurrahman.

So I say: Glory be to You O Allh, truly these are the lies and

falsehoods of Khairul Ghazali towards me, because firstly, I have never

accused the entire PNS of disbelief in the manner alleged by Khairul

Ghazali, and I have never called the PNS ght and that is only the


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imaginations of Khairul Ghazali alone in order that the community becomes

antipathetic towards the dawah of taud. Also, I have never presented an

article entitled Hukum Menjadi PNS nor an article entitled Pegawai

Negeri Sipil Pemerintahan Thaghut,as stated above, but I have however

written an article entitled Status Bekerja Di Dinas Pemerintah Thaghut

(the Status of Working in a ghtGovernment Department) and an article

entitled Rincian Bekerja Di Dinas Pemerintahan Thaghut (the Specifics

of Working in a ghtGovernment Department). Now, if it is the case that

some people have portrayed those articles with other titles that differ to the

titles written by myself then that matter is outside of my knowledge and

responsibility. And within my two stated articles there are no accusations of

disbelieftowards all of the PNS or a statement that all of the PNS are ght.

Moreover, Khairul Ghazali himself has publically displayed my articles

detailing the status of employment in these ghtgovernment departments,

in which there are work characteristics that are kfir in nature, and also work

processes that are arm in nature, and those that are permissible. But why

does he come to a conclusion by means of a summary, that is far removed

from what has already been described in a manner in which even a layman

can understand the details ofthe description in my articles? So, on his part, it

was either because of an order from the BNPT (Badan NasionalPenanggulangan Terorisme - National Council for Combating Terrorism) or

because of an act of imbecility wherein he cannot understand what even a

layman is capable of understanding. In order that it is clearer and able to be

understood by a reasonable person, I will present both of my mentioned

articles and add an article by Shaikh Ab Muammad im Al Maqdis

that I have translated, concerning Details of the Status of Work in Saudi

ghtGovernment Departments.


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First Section:

The status of work in a ght civil service.

Ikhwn fllh (My brothers in Allh)this material concerns the

status of people or departments that exist within this ghtgovernment. Are

the activities of working within these ghtdepartmentsacts of disbelief, or

is there another explanation?

Within this issue, there are jobs whose attributes constitute disbelief,

and there are jobs with the attributes of major sins, and also there are jobswhose attributes do not belong in either of those two categories. We will

elaborate and cite examples of them.

I. Work With Attributes of DisbeliefAmongst the jobs or services that constitute disbelief are services that

contain one of the following faults:

1. Servicesthat encompass the making of laws.A person who makes laws or is part of an institution that makes laws,

then his work and the people who are incorporated within it are kfirn -

disbelievers. Such as, those people who are in legislative institutions from

amongst members of parliament, because amongst the duties of parliament is

the making of laws, and so this work constitutes disbelief and its people are

kfirn. As for proof of this, there is the decree ofAllh:


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Have you seen those who claim that they believe in that which has

been sent down to you, and that which was sent down before you,

and they wish to go for judgement (in their disputes) to the ght

(false judges, etc.) while they have been ordered to reject

them27F

28

Within this ayhAllhstates that people who make and reconcile

to laws from other than Allh are ght, and that people who refer to lawsother than those ofAllh are declared within this ayh that their faith is false

and only a claim, andthat what they refer to, that is making laws that Allh

says are ght, - then as we have seen they are more in disbelief than a

regular disbeliever.

And the decree ofAllh within another Srah:


be their lords besides Allh, and (they also took as their Lord)Messiah, son of Maryam (Mary), while they were commanded to

worship none but one Ilh (God - Allh) L ilha illa Huwa (none



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has the right to be worshipped but He). Praise and Glory be to

Him, (far above is He) from having the partners they associate

(with Him).29

Within this ayah Allh pronounces that the Christians have fiveconvictions:


and monks.





the time this ayhwas recited by the Messenger of Allh in front of Ad


Islm); Ad bin tim heard this ayhwith its pronouncements and said:



Allh pronounce that we (the Christians) have deified them, or in what way



performed alt or prostrated ourselves before them or beseeched them? The


that which Allh has declared to be arm and you all followed (accepted)their decision to make that something all; and have they not made

arm that which Allh has declared to be all and you all followed


29SrahAt taubah (9), ayh 31.


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Thus, the observance of worship here is when the scholars (clergy and

monks and rabbis and scholars) create laws besides the laws of Allh, and

then those laws are followed (observed) and obeyed by their followers

(devotees), and it is in this way that such clergy, monks, rabbis, and scholars

have been labeled by Allh as Arbb - lords - or as people who have

positioned themselves as gods besides Allh, whereas a person aswho

positions himself as a law maker or as a god besides Allh, then he is a

disbeliever.

And a further proof is the decree ofAllh:


for them a Deen (religion) which Allh has not allowed?...29F

30

Within this ayhAllhhas labeled those who have created a law orlaws besides the laws of Allh shurak (partners), and who have been

elevated by their supporters as a partner or partners with Allh, whereas a

person or people who position themselves as a partner or partners with Allh

is/are disbeliever/s.

This is the first service/job that constitutes disbelief; namely, people

whose work is the creation of laws or that promotes or processes laws, like

the members of the house of representatives and those similar to them or

whomever(they are called in such jobs).



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2. Services/jobs whose duties are to make decisions by means otherthan the laws of Allh

A person or persons whose job is to convict and prosecute with

means other than the laws of Allh, such as prosecutors and judges. They

prosecute and make decisions in trials, and the prosecutor and the judge

make the decisions, even whilst both of them make decisions with means

other than the laws ofAllh.

This kind of job, making decisions by means other than the laws of

Allh, constitutes a service/job that is disbelief and the person or persons

who carry it out have been expressly and clearly stamped as Kfirn,

limn, Fsiqn within one Srah:

And whosoever does not judge by what Allh has revealed, such

are the Kfirn.30F

31

And whosoever does not judge by that which Allh has revealed,

such are thelimn.31F

32

And whosoever does not judge by what Allh has revealed (then)such (people) are the Fsiqn.

32F

33

31SrahAl Midah (5), ayh 44.

32SrahAl Midah (5), ayah 45.

33SrahAl Midah (5), ayah 47.


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We know that the judges and prosecutors at the time of decision

making or at the time oftheir prosecutions make decisions and prosecutions

by means of that which is not the laws of Allh, namely with jhilyah laws

(ghtlaws), then theirjobs are the jobs of the disbelievers.

3. A service/job that isnurah(support/assists) for the ghtsystem

This is as already described in material about the Anru- ght,

such as the military, the police, or intelligence agencies. Thus, the essenceof

this kind of work is disbelief because they provide nurah for the ght and

for their own systems. So, this means services/jobs that are posited in

disbelief and their people are disbelievers, as in the manner stated within His

decree:

Those who believe, fight in the Cause of Allh, and those who

disbelieve, fight in the Cause ofght(Satan, etc.). So fight you

against the friends of Shain(Satan);33F

34

Allh has denounced them as disbelievers because theyfight in the

Cause of ght. And within another Srah, Allh states:



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Have you not observed the hypocrites who say to their friends

among the people of the Scripture who disbelieve: (By Allh) if

you are expelled, we (too) indeed will go out with you, and we

shall never obey any one against you, and if you are attacked (in

fight), we shall indeed help you. But Allh is witness, that they

verily, are liars.34F

35

Within this ayh, Allh defines the ukhuwyah kufryah (the

brotherhood of disbelief) between the munfiqn (hypocrites) and the Jews,

even though we know that the munfiqn are judged by the world as

Muslims (appear to be, superficially), yet however, when disbelief is

revealed as a result of being seen to be helping the Jews, then they are

denounced as disbelievers. The munfiqn in this ayh are judged to be

disbelievers because of their agreement to help the Jews in fighting againstthe Messenger of Allh, whereas their agreement in front of the Jews is a

lie, yet Allhpronounces them to be disbelievers because of their promise to

carry out disbelief, that is, to defend the Jews within their fight against the

Messenger of Allh. Likewise also, a person or persons who agree to

undertake disbelief yet their undertaking is a lie, then assuredly they are

disbelievers.

This is proof that to help the disbelievers in disbelief constitutes

disbelief and the person or persons are disbelievers. Because of that, a

service or a job that in essence defends or protects the ght system

35SrahAl ashr (59), ayh 11.


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constitutes disbelief and such a service or job makes the doer of the work a

disbeliever.

4. Every service/job that holds alliances with ght laws

A person or persons whose jobs are in essence tawalliy (full loyalty)

towards a ght system, that is, immediately undertakes and carries out

ght laws, such as a ghtagency that works in the justice department,

where their jobs are immediately tawalliy with ghtlaws. Services such as

these are services of disbelief.

And a service/job like that is a prosecutor. Or a person who works in

the secretariat building of the DPR/MPR, wherein he is in control of

programs or various agendas or ght assembly sessions. He is

completely allied (fully loyal) towards this system because the activities of

the DPR/MPR members cannot be accomplished without arrangements from

them. Allh decrees:

Verily, those who have turned back (have apostated) as

disbelievers after the guidance has been manifested to them,

Shain (Satan) has beautified for them (their false hopes), and(Allh) prolonged their term (age).


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This is because they said to those who hate what Allh has sent

down: We will obey you in part of the matter, but Allh knows

their secrets.36

A person or persons who pronounces before those who are

disbelievers and/or ght, we will obey you all in some matters ofdisbelief, have been denounced by Allh as kfirn. And those peopleearlier mentioned as tawalliy, it turns out that they completely follow thisdisbelief, following completely in the implementation of kfir laws (ghtlaws).

5. A person who swears an oath to be loyal towards the ght

(system/laws/legislation)

Every person who swears an oath of loyalty towards legislation or

laws, regardless of his service or job, even though he works in the

education department for example, or the department of agriculture, or the

forestry service, yet he has sworn an oath to be loyal to the legislation,

regulations, or laws of the ght, then whatever his form of work if he

carried out such an oath he is a kfir by virtue of that oath, not because of

his work.

This differs from the previous kind of work, wherein the reason for

disbelief was the essence of the work itself, such as members of the

DPR/MPR, whether or not an oath was sworn they are still kfirn, and

likewise also judges, prosecutors, military or police personnel, whether they

swore oaths or not, they remain kfirn.

Whereas here, the person or persons have become disbelievers not as

a result of their work per say, but rather because of their swearing ofoaths,whatever form their work entails as long as it involves oaths towards ght

laws, then they are kfirn. IfAllhHimself denounces as apostates a person

36SrahMuammad (47), yt 25-26.


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or persons who state that they will be obedient and loyal, and follow only

aspects of disbelief, then what is to be said for people who state within their

oaths that we will be completely loyal and obedient to the Constitution or

Pancasila or to the Kfir State of the Republic of Indonesia?! This is far

more an act of disbelief that the person or persons whom Allh has

denounced as apostates within the yt ofSrahMuammad earlier. If only

following some of them (laws, legislation, etc.) has been denounced by

Allhas acts of apostasy, then what of people who have stated that they will

be loyal and follow them completely?!

These are amongst the jobs or services that Allh has denounced to be

disbelief for those who engage in them, and these services or jobs constitute

disbelieving roles in the service of the ght.

II. Services or Jobs that are arm

If there is a job that is not included amongst those five abovementioned kinds; not making laws, not deciding on that besides the laws ofAllh, no protection or no alliances, no agreements to be loyal to ght

laws, then services or jobs not included amongst those five kinds must beseen (in the light of) as to whether they are limnservices and jobs thatare armor not (mubah neither forbidden nor commended - services/jobs).

When such a service/job is a armservive/job and it is not one of the

aforementioned five kinds, such as taxation or customs or immigration,

which constitute lim (transgressive) services/jobs, or in banks that make

use of usury, then they are armservices/jobs.

People who work as PNS (civil servants) in customs, their work is in

essence armbecause of its transgresses, and if it involves swearing oaths


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then it is disbelief from its aspect ofits oath-taking, so that kind of work is

arm in regards to its work aspect only.

III. Services or Jobs that are Mubah

Supposing the service or job was neither from amongst the five kinds

mentioned earlier nor from a service or job that was arm, then it is

(classified as) mubah (may undertake it) such as health services, agriculture,

marine, or services that are not disbelieving or arm.

The ulam have stated that such services/jobs possessed by the

ght are at the least makrh (abhorrent, reprehensible), and are notclassified as mubah because leastwise they are close to ght. By law they

are makrh but with the proviso that theydisplay their conviction. Evidence

regarding this matter is a adth narrated by Al Bukhr within his a in

the Book of Ijrah (hire contract) in the chapter concerning: May someone

hire themselves for work to a hypocrite in a non-Muslim land. From

Khabbb who said: I was a blacksmith and did some work for Al

ibn Wail. When he owed me some money for my work, I went to him to ask

for that amount. He said, I will not pay you unless you disbelieve inMuammad. I said, By Allh! I will never do that till you die and be

resurrected. He said, Will I be dead and thenresurrected after my death?

I said, Yes. He said, There I will have property and offspring and then I

will pay you your due.

Here Khabbb () reveals his conviction. So, within services/jobs

like those associated with health and others that are mubah in quality alone,

by means of requisites that reveal their conviction in the midst of them,because if unrevealed, then he would have sinned because he would have

left aside obligatory issues, namely Ihr-ud Dn only because of seeking

work of a worldly nature. However, if supposing these mubah services


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If a person had worked in those arm services or jobs that were

mubah as mentioned earlier, and he had once sworn an oath and we had

given him advice, and then he stated that he had disengaged himself

from that oath, and he had asked for forgiveness from his oath of

disbelief, and he had declared the two clauses ofshahdat, then he can be

judged as a Muslim, even though he was not out from that service or job,

because the disbelief is from the oath and not because of his service or job.

So, there is a distinction between disbelief as a result of the

characteristics of the service or job and disbelief as a result of an oath of

faithfulness and loyalty to the ght.

In the reality of society there are many civil servants, but we do not

know on an individual basis whether so and so has taken an oath or not, so

we cannot declare them to be disbelievers even though the reality may be

that he is a disbeliever; because the one who knows whether or not he

swore an oath is Allhalone, and we do not know. If we see that the essence

of his work is not disbelief, then we cannot pronounce him to be a

disbeliever, because we judge externally whereas the internal matters are theaffairs ofAllh.

Then, as for those who have worked in the service of disbelief yet

however he has been pensioned or already finished from his work,

whether that cessation was because of being fired or because of resignation

or because of the completion ofhis position, then for people of this kind;

so long as theystood forth as Muslims, then there did not arise from their

characteristics or speech any matters that indicated that they still wanted to

undertake those matters or were still proud of or were permissive to them or

recommended people to become like them, then people like that in the world

we judge to be Muslim, while their internal affairs are the concern ofAllh

.


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Therefore,how to address people like that, because when we consider

those people who work in the services of the disbelieversto be disbelievers,

it is because of their work, and if they stop and cease their work for

whatever factor makes them stop, then whenever there does not arise from

their speech or actions issues that indicate that they are still desirous of or

proud of or what they did,then they are recognized as Muslims, and they are

judged as Muslims to all intents and purposes in this world, with their

internal matters being reckoned by Allh. This is as in a adth from Imm

Muslim who narrated from AbMlik Al Ashja: Whoever testifies that L

ilha illallh and disbelieves in everything that is worshipped besides Allh,

then their property and blood are inviolable, and their affairs rest with Allh

, because at the least they have desisted from it.

This is material about the status of work that exists in the services of

this ghtgovernment. Amongst them are services/jobs with attributes that

constitute disbelief, and services/jobs with attributes of major sins, and

services/jobs whose characteristics are not encompassed by those two

categories or these are attributes that are mubah.

And finally, when the companions handled the families or wives and

children of the anru- ght, such as the group lead by Musailamah Al

Kadhdhb, they were treated as kfirn. Possibly there is the question as to

why we do not now treat the wives and children of the anru- ght as

kfirn? This is because the wives and children of the anru- ght can

be stated to be kfirn if it is in the context of muwjahah (confrontation)

between an Islmic group and a kfir group, and that too is on the basis of

two conditions: Firstly, the Muslims are in possession of full power anddomination against the mentioned kfirn. Secondly, there is the possibility

ofthem merging together with the mentioned Muslim group.


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Because at that time the power of the Muslims was most dominant,

and supposing they (the families of the anru- ght) were to revert, then

they could be merged with the Muslims, and when they did not want to

undertake such at that time in the context ofmuwjahah, then they would be

classified as apostate kfirn. In the same manner as the Messenger of Allh

had before at the time of the conquest of Makkah, the people who were in

the city of Makkah were all regarded as kfirn. At that time the power of

the Muslims was greater than that of the kfirn, and those people who

acknowledged themselves as Muslim amongst them would be joined

together with the Muslims if they desired. And when they did not want to

merge together with the Muslims then they were classified as kfirnby the

Messenger of Allh.

By contrast if those two conditions or even one of those two

conditions are not fulfilled, like today wherein the Muslims do not possess

power and dominance, then from that we cannot classify as kfirn the

wives and children of the anru- ght, and this is similar to the wife of

Firan where Allh stated about her in Srah At Tarm that the wife of

Firan was a muminah. Why a muminah? Why not classify and convict

her in the same manner as the wife of Musailamah for example? Because theMuslims at that time (under the leadership of the Propeht Ms ) did not

possess dr(territory) and were not the dominate power and so she could not

runaway or join with the group of the Prophet Ms.

So, if these two conditions are not fulfilled, then we treat people who

appear to be Muslim amongst the kfirnas Muslims. A Muslim wherever

he is is a Muslim, whether it be in the Drul arb or the Drul Islm.

Al amdulillhir-Rabbil lamn


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Second Section:

The details of working in a ght civil service.

In truth, working in services possessed by the ghtgovernment are

as detailed in the following:

1.Each and every service or job that constitutes the making of laws,determines by means of created laws, protects the ghtor its system,

follows or agrees with the ght system, provides terms of oaths or

agreements of loyalty towards the ghtor its system, then all of these

are kufr.

A.WORK WHICH CONSTITUTES MAKING LAWSCreating laws is the specific right of the Lordship of Allh alone

because He is the Creator and so only He alone has the right to determine

laws for His creation. Allh decrees:

Surely, His is the creation andCommandment

37F

38

The decision is only for Allh,..

38F

39

38SrahAl Arf (7), ayh 54.



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The command (or the Judgement) is for none but Allh. He has

commanded that you worship none but Him39F

40

Verily! The decision rests only with Allh

40F

41

Allh does not include one single being within the specific right to

create laws here whether it be an angel or a Prophet, because it is only Him

alone who creates:

and He makes none to share inHis decision andHis rule.

41F

42

And within the mutawtir qirah of Ibnu Amir it reads:

And dont you take anyone to share in His decision and His

rule.42F

43

40SrahYsuf (12), ayh40.

41SrahYsuf (12), ayah 67.

42Srah Al Kahf (18), ayh26.

43SrahAl Kahf (18), ayh26.


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Andyour Lord creates whatsoever He wills and chooses, no

choice have they (in any matter). Glorified be Allh, and Exalted

above all that they associate as partners (with Him).

And your Lord knows what their breasts conceal, and what they

reveal.

And He is Allh; L ilha illa Huwa (none has the right to be

worshipped but He). His is all praise, in the first (i.e. in this

world) and in the Last (i.e.in the Hereafter). And for Him is the

decision, and to Him shall aou (all) be returned.43F

44

And invoke not any other Ilh (God) along with Allh, L ilha

illa Huwa (none has the right to be worshipped but He).

Everything will perish save His Face. His is the decision, and to

Him aou (all) shall be returned.44F

45

As well as other mukamat (reinforcing) yt that explain that legal

decisions whether they be kauniy laws(universal) or shar laws (legal) are

44SrahAl Qaa (28), yt68-70.

45SrahAl Qaa (28), ayh88.


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We are the members of the legislature who have the authority to

create laws means we are gods besides Allh. People like that are more

disbelieving than false prophets like Musailamah Al Kadhdhb and others.

The creators of law and regulations have already been denounced bymeans of various condemnations: arbb, allies of Shain, partners in

worship, ght and their allies in digression, as well as those people who are

fools.






were commanded [in the Taurt (Torah) and the Injeel (Gospel))

to worship none but one Ilh (God - Allh) L ilha illa Huwa


to Him, (far above is He) from having the partners they associate

(with Him).47F

48

The form of self-prescription as gods is carried out herein by their

rabbis and their monks who make the laws which they carry out, as clarified

by the Messenger of Allh who said in a asan adth concerning the

interpretation of this ayh to Ad bin tim Have they (the clergy,



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monks, rabbis) not made all that which Allh has declared to be arm

and you all followed (accepted) their decision to make that something all;

and have they not made arm that which Allh has declared to be all

and you all followed (accepted) their decision to make that something

arm? Then Ad answered: Yes, and the Messengersaid: That is the

form of their (Christians) worship towards them (clergy and monks)

And that is what is carried out by those who legislate and specific

officials who are given the authority to create laws and regulations. So every

person who is a member of the legislature is a POLYTHEIST KFIR who

deifies himself beside Allh, and an APOSTATE if he is a Muslim and

if there are teachings on behalf of his name then he is a person who lies

against Allh.

And who does more wrong than he who invents a lie against Allh

or denies the truth, when it comes to him? Is there not a dwellingin Hell for disbelievers?

48F

49

They are also denounced as allies ofShain, as in the decree from

Allh:

49SrahAl Ankabt (29), ayh68.


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Eat not (O believers) of that (meat) on which Allhs Name has

not been pronounced. And certainly, the Shayn (devils) do

inspire their friends (from mankind) to dispute with you, and if

you obey them, then you would indeed be Mushrikn

(polytheists).50

This ayh amongst others deals with the difference between the

Walyur Ramn and the Walyush Shain(the kfir Quraish), wherein the

kfirnmade carrion alland debated with the Muslims for them to follow

in their having made it all. Al kim, may Allh have mercy upon him,

nartaed with a asanad from Ibnu Abbs that they said: What has

been slaughtered in the name of Allh you all do not eat it, yet what you

have slaughtered then you all eat it; so Allh revelaed And certainly, the

Shayn (devils) do inspire their friends (from mankind) to dispute with

you Here it was only one law alone, that is to make carrion all, yet

Allhdenounces people who obeyed the mushrikn, and those who made

it (were denounced) as Walyush Shain, and that law as Wayush Shain

(inspiration of Satan).

In the meantime what is carried out by legislative members is much

more than that; the process of making something all (to allow or rescind

sanctions) that which is arm, and the process of making arm (decreeing

as criminal and criminal offences or decreeing sanctions) that which is all,

and creating provisions that countermand the Sharah of Allh, and so

thereby they are the Walyush Shain. Shaikh ul Islm Ibnu Taiymiyah,

may Allh have mercy upon him, said: A person who when he makes

all something which is arm and which has already been agreed upon or

makes arm something which is all and which has already been agreedupon or changes already agreed upon rules, then he is kfir and an

apostate by the consensus of the jurists. (Majm al Fatw).



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(Rislah Al kimyah F Tafsr Aail Bayn), and he also said:

Partnership in law is the same as partnership in worship.

Shaikh amd ibn Atq, may Allh have mercy upon him, said:The

ulam are already of the consensus that whomsoever changes somethingfrom the two forms ofdu to some other besides Allh and the one who

does so is a mushrik even when he pronounces L ilha ill Allh, he

performs alt and aum as well as acknowledges himself to be Muslim.

(Ibtal-t Tandd: 76). The two du here are the duof ibdah and the

du of musalah (appeal), whereas reliance upon obedience is within

duibdah. That is in reference to a person who is reliant, so what of the

issue of a person who approves of reliance upon ibdahand invites people

towards that such as the members of the legislature?! Indeed they are even

more disbelieving than Musailamah and Mirza Ghulam Ahmad as well as

the acknowledgers of other Prophets (false Prophets). They are also ght

as in the decree ofAllh:






far astray.52F

53



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ght within this ayh includes amongst others those who create

laws. Shaikh Muammad At Tamm, may Allh have mercy upon him, said

that as for figure of the second of the ght(they are): Authorities that are

unjust and change the laws of Allh (Rislah F Man ght within

Majmah At Taud). So all members of the legislature are ght in

ibdah, in the same manner as the statues on display at the temple of

Borobudur, whereby those statues are worshipped with du, offerings, and

other rituals, and thus idolatry is accommodated in parliament and council

buildings and worshipped by means of obedience to their created output

Are many different lords (gods) better or Allh, the One, the

Irresistible?53F

54

Which one is better, the laws revealed by Allh that understand

everything or the laws created by the kfirnand apostates who hold various

forms of interest and are always befriend by Shain?

They also have been denounced as leaders of deviation in the mannerof His decree:

Follow what has been sent down unto you from your, and follow

not any Auliy besides Him (Allh)54F

55

What has been laid down by the members of legislature is clearly not

what Allh has revealed, to the point whereby they are the leaders of

54SrahYsuf (12), ayh 39.

55SrahAl Arf (7), ayh 3.


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deviation and disbelief who invite mankind to their laws (their Dn), all of

which are unjust even though they declare them to be just, because shirk is

the greatest trespass, as in His decree:

Verily! Joining others in worship with Allh is a great lm

(wrong) indeed.55F

56

They are also denounced as ignorant people, as in His decree:

Then We have put you on a plain way of (Our) Commandment. So

follow you that, and follow not the desires of those who know

not.56F

57

So the members of the legislature are people who do not know a.k.a.

ignorant people, because all of the kfirn are in essence people who are

ignorant, as in His decrees:

Say: Do you order me to worship other than Allh O you

fools?57F

58

56SrahLuqmn (31), ayh 13.

57SrahAl Jthiyah (45), ayh18.

58SrahAz Zumar (39), ayh64.


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This is because:

They have hearts wherewith they understand not, they have eyes

wherewith they see not, and they have ears wherewith they hear

not (the truth). They are like cattle, nay even more astray; those!

They are the heedless ones.58F

59

Those are the denouncements (verdicts) of Allhfor the members

of the legislature (MPR, DPR, DPRD

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