With installation h xcellency The Most Reverend Edward J. Burns · 2017-02-07 · A Solemn Pontifical Mass is celebrated today by Bishop Edward J. Burns because it is a major occasion

1

Solemn Pontifical maSSWith the installation of

his excellency

The Most Reverend Edward J. Burnsas eighth Bishop of the Diocese of Dallas

9 february, 2017 • two o’clock in the afternoon[ \

cathedral Shrine of the Virgin of guadaluPe

dallaS, texaS

2

3

the Most ReveRenD eDWaRD J. BuRns, D.D.

4

5

6

his holiness pope fRancisBishop of RoMe

7

his eMinence Kevin caRDinal faRRellpRefect of the vatican DicasteRy foR

laity, the faMily, anD life

8

his excellencythe Most ReveRenD chRistophe louis

yves geoRges pieRReapostolic nuncio to the uniteD states

9

his eMinence Daniel caRDinal DinaRDoaRchBishop of galveston-houston

10

his eMinence DonalD caRDinal WueRlaRchBishop of Washington

11

his excellencythe Most ReveRenD gustavo

gaRcía-silleR, M.sp.s.MetRopolitan aRchBishop of san antonio

12

his excellencythe Most ReveRenD eDWaRD J. BuRns

Bishop, Diocese of Dallas

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The Order of Mass

A Solemn Pontifical Mass is celebrated today by Bishop Edward J. Burns because it is a major occasion in the life of the Diocese of Dallas, and the varieties of ministries in the living Catholic Church are present: cardinals, archbishops, bishops, priests, deacons, acolytes, lectors, cantors, musicians, and servers. All of these ministries serve the sung celebration of the Mass. The signs and customs of the rite of Installation of a bishop into his diocese are both historic and present in the moment: words, signs, and symbols emphasize the bishop’s ministry as chief pastor, gathering his clergy, the People of God, and all those present at the Installation Mass into apostolic unity through prayer and presence. All are welcome on this joyful occasion.

Prelude The Dallas Diocesan String Ensemble

Cathedral Bells signal the arrival of the beginning of the procession.

The Introductory Rites / Ritos Iniciales

Processional Fanfare Prelude on NICAEA-S. Proctor

14

Entrance Hymn / Canto de Entrada

Joyful, Joyful, We Adore youHYMN TO JOYJoyful, Joyful, We Adore You

Text: Henry van Dyke, 1852�–1933, alt.Tune: HYMN TO JOY, 8 7 8 7 D; arr. from Ludwig van Beethoven, 1770�–1827, by Edward Hodges, 1796�–1867

15

Greeting / Saludo Archbishop: In the name of the Father, and of the Son, and of the Holy Spirit. All: Amen

Archbishop: Peace be with you. All: And with your spirit.

Rite of Canonical Possession

Reading of the Apostolic Mandate

Inspection of the Apostolic Mandate

Acceptance of the Apostolic Mandate Bishop: With faith in our Lord Jesus Christ, and with the love of God in my heart, I do accept the pastoral care of the People of God in the Diocese of Dallas. I resolve to serve faithfully the spiritual needs of the local church. All: Thanks be to God. all applaud

festivAl AlleluiAJames Chepponis

& bb 44 .œ Jœ œ œAl - le - lu - ia,

Refrain: 1st time: Cantor, All repeat; thereafter: All

œ œ œ œ œal - le - lu - ia,

.œ jœ œ œal - le - lu -

.˙ Œia.

& bb .œ Jœ œ œAl - le - lu - ia,

œ œ œ œ œal - le - lu - ia,

.œ jœ œ œal - le - lu -

.˙ Œia.

Copyright © 1999 MorningStar Music Publishers of St. Louis.1727 Larkin Williams Road, Fenton, MO 63026. All rights reserved. Used with permission.

16

Seating of the Bishop: Procession to the Chair

Greeting by Diocesan Representatives

Glory To God / Gloria

GloriA

Mass of New JubiliationThomas Woods

&## 43 œ œ œ

Glo-ry to

œ œ œGod in the

˙ œhigh -

œ œ œest, and on

.˙earth

˙ œpeace to

˙ œpeo-ple

˙ œof good

&##.˙

will..˙ ∑ Ó œ#

We

.˙praise

˙ œyou, we

.˙bless

œ œ œyou, we a -

œ ˙dore you,

&## .˙ Ó œ

we

œ œ œglo - ri - fy

.˙you,

œ Œ œ œwe

˙n œgive you

˙ œthanks for

&## ˙ œyour great

œ ˙glo-ry,

˙ Œ2˙ œLord God,

œ œ œheav-en-ly

˙ œKing, O

˙ œGod, al -

&## ˙ œmight-y

œ ˙Fa-ther.

˙ Œ ∑ œ œ œLord Je-sus

.˙Christ,

˙ œ œOn-ly

œ œ œBe-got-ten

&## .˙Son,

.˙2

˙ œLord God,

œ œ œLamb of

˙ ŒGod,

œ œ œSon of the

œ ˙Fa-ther,

&## ˙ œ

you

˙ œtake a -

œ œ œway the

œ œ œsins of the

œ œ œworld, have

.˙mer -

˙ œcy on

.˙us;

&## œ Œ œ

you

˙ œtake a -

œ œ œway the

œ œ œsins of the

˙ œworld, re -

.˙n

ceive

.˙our

.˙prayer;

&## œ Œ œ œ

you are

˙ œseat - ed

œ œ œat the right

œ œ œhand of the

œ œ œFa - ther, have

.˙mer -

&## ˙ œ

cy on

.˙us.

œ Œ Œ .œjœ œ œ

For you a -

˙ œ œlone are the

œ œ œHo - ly

.˙One,

&## ˙n œ

you a -

œ œ œlone are the

.˙Lord,

˙ Œ .œjœ œ œ

you a -


œ œ œMost

&## .˙High,

.˙n

Je -

.˙sus

.˙Christ,

œ œ œwith the

.˙Ho -

.˙ly

œ ˙Spir-it,

œ œ œin the

&## œn œ œ

glo-ry of

œ œ œGod the

.˙Fa -

.˙ther.

.˙ œ œ œA -

.˙men.

.˙

Text © 2010, ICEL. All rights reserved. Used with permission.Music: Mass of New Jubiliation; Thomas Woods, © 2015, Thomas Woods. All rights reserved. Used with permission.

&## 43 œ œ œ

Glo-ry to

œ œ œGod in the

˙ œhigh -

œ œ œest, and on

.˙earth

˙ œpeace to

˙ œpeo-ple

˙ œof good

&##.˙

will..˙ ∑ Ó œ#

We

.˙praise

˙ œyou, we

.˙bless

œ œ œyou, we a -

œ ˙dore you,

&## .˙ Ó œ

we


.˙you,

œ Œ œ œwe

˙n œgive you

˙ œthanks for

&## ˙ œyour great

œ ˙glo-ry,


œ œ œheav-en-ly

˙ œKing, O

˙ œGod, al -

&## ˙ œmight-y

œ ˙Fa-ther.


.˙Christ,

˙ œ œOn-ly

œ œ œBe-got-ten

&## .˙Son,

.˙2

˙ œLord God,

œ œ œLamb of

˙ ŒGod,

œ œ œSon of the

œ ˙Fa-ther,

&## ˙ œ

you

˙ œtake a -

œ œ œway the

œ œ œsins of the

œ œ œworld, have

.˙mer -

˙ œcy on

.˙us;

&## œ Œ œ

you

˙ œtake a -

œ œ œway the

œ œ œsins of the

˙ œworld, re -

.˙n

ceive

.˙our

.˙prayer;

&## œ Œ œ œ

you are

˙ œseat - ed


œ œ œhand of the


.˙mer -

&## ˙ œ

cy on

.˙us.


For you a -


œ œ œHo - ly

.˙One,

&## ˙n œ

you a -


.˙Lord,

˙ Œ .œjœ œ œ

you a -


œ œ œMost

&## .˙High,

.˙n

Je -

.˙sus

.˙Christ,

œ œ œwith the

.˙Ho -

.˙ly

œ ˙Spir-it,

œ œ œin the

&## œn œ œ

glo-ry of

œ œ œGod the

.˙Fa -

.˙ther.

.˙ œ œ œA -

.˙men.

.˙


17

Collect / Oración Colecta

&## 43 œ œ œ

Glo-ry to

œ œ œGod in the

˙ œhigh -

œ œ œest, and on

.˙earth

˙ œpeace to

˙ œpeo-ple

˙ œof good

&##.˙

will..˙ ∑ Ó œ#

We

.˙praise

˙ œyou, we

.˙bless

œ œ œyou, we a -

œ ˙dore you,

&## .˙ Ó œ

we


.˙you,

œ Œ œ œwe

˙n œgive you

˙ œthanks for

&## ˙ œyour great

œ ˙glo-ry,


œ œ œheav-en-ly

˙ œKing, O

˙ œGod, al -

&## ˙ œmight-y

œ ˙Fa-ther.


.˙Christ,

˙ œ œOn-ly

œ œ œBe-got-ten

&## .˙Son,

.˙2

˙ œLord God,

œ œ œLamb of

˙ ŒGod,

œ œ œSon of the

œ ˙Fa-ther,

&## ˙ œ

you

˙ œtake a -

œ œ œway the

œ œ œsins of the

œ œ œworld, have

.˙mer -

˙ œcy on

.˙us;

&## œ Œ œ

you

˙ œtake a -

œ œ œway the

œ œ œsins of the

˙ œworld, re -

.˙n

ceive

.˙our

.˙prayer;

&## œ Œ œ œ

you are

˙ œseat - ed


œ œ œhand of the


.˙mer -

&## ˙ œ

cy on

.˙us.


For you a -


œ œ œHo - ly

.˙One,

&## ˙n œ

you a -


.˙Lord,

˙ Œ .œjœ œ œ

you a -


œ œ œMost

&## .˙High,

.˙n

Je -

.˙sus

.˙Christ,

œ œ œwith the

.˙Ho -

.˙ly

œ ˙Spir-it,

œ œ œin the

&## œn œ œ

glo-ry of

œ œ œGod the

.˙Fa -

.˙ther.

.˙ œ œ œA -

.˙men.

.˙


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The Liturgy of the Word /Liturgia de la Palabra

First Reading / Primera Lectura Isaiah 61:1-3a

The Spirit of the Lord GOD is upon me,because the LORD has anointed me;He has sent me to bring glad tidings to the lowly,to heal the brokenhearted,To proclaim liberty to the captivesand release to the prisoners,To announce a year of favor from the LORDand a day of vindication by our God,to comfort all who mourn;To place on those who mourn in Ziona diadem instead of ashes,To give them oil of gladness in place of mourning,a glorious mantle instead of a listless spirit.

[ \

El espíritu del Señor está sobre mí, porque me ha ungido y me ha enviado para anunciar la buena nueva a los pobres, a curar a los de corazón quebrantado, a proclamar el perdón a los cautivos, y la libertad a los prisioneros; a pregonar el año de gracia del Señor, el día de la venganza de nuestro Dios.

El Señor me ha enviado a consolar a los afligidos, los afligidos de Sión, a cambiar su ceniza en diadema, sus lágrimas en aceite perfumado de alegría y su abatimiento, en cánticos.

[ \

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sAlmo 117 (118) este es el díA / this is the dAy

Mary Frances Reza

讀經一 (上主給我傅了油，派遣我向貧苦的人傳報喜信。) 恭讀依撒意亞先知書 61:1-3a

吾主上主的神臨到我身上，因為上主給我傅了油，派遣我向貧苦的人傳

報喜信，治療破碎了的心靈，向俘虜宣告自由，釋放獄中的囚徒，宣佈

上主恩慈的喜年，揭示我們天主報仇的日期，安慰一切憂苦的人，給熙

雍悲哀的人一項冠冕來代替灰塵，喜樂的油以代替喪服，頌讚以代替沮

喪的心神。──上主的聖言。

讀經二 ( 按我們各人所受的聖寵，各有不同的恩賜。) 恭讀聖保祿宗徒致羅馬人書 12: 3-13

弟兄姊妹們：我因所賜給我的聖寵，告訴你們每一位：不可把自己估計

得太高，而過了份；但應按照天主所分與各人的信德尺度，估計得適中。

就如我們在一個身體上有許多肢體，但每個肢體，都有不同的作用；同

樣，我們眾人在基督內，也都是一個身體，彼此之間，每個都是肢體。

按我們各人所受的聖寵，各有不同的恩賜：如果是說預言，就應與信德

相符合；如果是服務，就應用在服務上；如果是教導，就應用在教導上；

如果是勸勉，就應用在勸勉上；施與的，應該大方；監督的，應該殷勤；

行慈善的，應該和顏悅色。應以善勝惡，愛情不可是虛偽的。你們當厭

惡惡事，附和善事。論兄弟之愛，要彼此相親相愛；論尊敬，要彼此爭

先。論關懷，不可疏忽；論心神，要熱切；對於主，要衷心事奉。論望

德，要喜樂；在困苦中，要忍耐；在祈禱上，要恒心；對聖者的急需，

要分擔；對客人，要款待。──上主的聖言。

Responsorial Psalm / Salmo Responsorial

&#44 œ œ œ œ œ œ œ

És -This

te esis

elthe

dí -day

a en quethat

ac -the

Respuesta / Response

œ œ œ .œ ‰tuóLord

elhas

Se - ñor:made;

&#œ œ œ œ œ œse -let us

are-nues -joice

tra a -and

le -be

œ œ ˙grí -glad.

a.

œ œ œ œ œ œ œÉs -This

te esis

elthe

dí -day

a en quethat

ac -the

&# œ œ œ .œ ‰tuóLord

elhas

Se - ñor:made;

œ œ œ œ œ œ#se -let us

are -

nues -joice and

trobe

˙ ˙go -glad.

zo.

© 1998 Mary Frances Reza. Published by OCP Publications. All rights reserved. Used with permission.

20

Hermanos:Por la autoridad que me ha sido dada, exhorto a todos y a cada uno de ustedes a que no sobrevaloren su función en la Iglesia, sino a que cada uno se estime en lo justo según los dones que Dios le haya concedido.

Nuestro cuerpo, siendo uno, tiene muchos miembros y cada uno ellos tiene una función diferente.Pues en la misma forma, todos nosotros, aun siendo muchos, formamos un solo cuerpo unidos a Cristo, y todos y cada uno somos miembros los unos de los otros.Pero tenemos dones diferentes, según la gracia concedida a cada uno.El que tenga el don de profecía, que lo ejerza de acuerdo con la fe; el que tenga el don de servicio, que se dedique a servir; el que enseña, que se consagre a enseñar; el que exhorta, que se entregue a exhortar.El que da, hágalo con sencillez; el que preside, presida con solicitud; el que atiende a los necesitados, hágalo con alegría.

Que el amor de ustedes sea sincero.Aborrezcan el mal y practiquen el bien; ámense cordialmente los unos a los otros, como buenos hermanos; que cada uno estime a los otros mas que a si mismo.

En el cumplimiento de su deber, no sean negligentes y mantengan un espíritu fervoroso al servicio del Señor.Que la esperanza los mantenga alegres; sean constantes en la tribulación y persevantes en la oración.Ayuden a los hermanos en su necesidades y esmérense en la hospitalidad.

[ \

Second Reading / Segunda Lectura 2 Romans 12:3-13

21

讀經一 (上主給我傅了油，派遣我向貧苦的人傳報喜信。) 恭讀依撒意亞先知書 61:1-3a

吾主上主的神臨到我身上，因為上主給我傅了油，派遣我向貧苦的人傳

報喜信，治療破碎了的心靈，向俘虜宣告自由，釋放獄中的囚徒，宣佈

上主恩慈的喜年，揭示我們天主報仇的日期，安慰一切憂苦的人，給熙

雍悲哀的人一項冠冕來代替灰塵，喜樂的油以代替喪服，頌讚以代替沮

喪的心神。──上主的聖言。

讀經二 ( 按我們各人所受的聖寵，各有不同的恩賜。) 恭讀聖保祿宗徒致羅馬人書 12: 3-13

弟兄姊妹們：我因所賜給我的聖寵，告訴你們每一位：不可把自己估計

得太高，而過了份；但應按照天主所分與各人的信德尺度，估計得適中。

就如我們在一個身體上有許多肢體，但每個肢體，都有不同的作用；同

樣，我們眾人在基督內，也都是一個身體，彼此之間，每個都是肢體。

按我們各人所受的聖寵，各有不同的恩賜：如果是說預言，就應與信德

相符合；如果是服務，就應用在服務上；如果是教導，就應用在教導上；

如果是勸勉，就應用在勸勉上；施與的，應該大方；監督的，應該殷勤；

行慈善的，應該和顏悅色。應以善勝惡，愛情不可是虛偽的。你們當厭

惡惡事，附和善事。論兄弟之愛，要彼此相親相愛；論尊敬，要彼此爭

先。論關懷，不可疏忽；論心神，要熱切；對於主，要衷心事奉。論望

德，要喜樂；在困苦中，要忍耐；在祈禱上，要恒心；對聖者的急需，

要分擔；對客人，要款待。──上主的聖言。

Dựa vào ân sủng Thiên Chúa đã ban cho tôi, tôi xin nói với từng người trong anh em: đừng đi quá mức khi đánh giá mình, nhưng hãy đánh giá mình cho đúng mức, mỗi người tùy theo lượng đức tin Thiên Chúa đã phân phát cho. Cũng như trong một thân thể, chúng ta có nhiều bộ phận, mà các bộ phận không có cùng một chức năng, thì chúng ta cũng vậy: tuy nhiều nhưng chỉ là một thân thể trong Đức Ki-tô, mỗi người liên đới với những người khác như những bộ phận của một thân thể. Chúng ta có những đặc sủng khác nhau, tuỳ theo ân sủng Thiên Chúa ban cho mỗi người. Được ơn làm ngôn sứ, thì phải nói sao cho phù hợp với đức tin. Được ơn phục vụ, thì phải phục vụ. Ai dạy bảo, thì cứ dạy bảo. Ai khuyên răn, thì cứ khuyên răn. Ai phân phát, thì phải chân thành. Ai chủ toạ, thì phải có nhiệt tâm. Ai làm việc bác ái thì vui vẻ mà làm. Lòng bác ái không được giả hình giả bộ. Anh em hãy gớm ghét điều dữ, tha thiết với điều lành; thương mến nhau với tình huynh đệ, coi người khác trọng hơn mình; nhiệt thành, không trễ nải; lấy tinh thần sốt sắng mà phục vụ Chúa. Hãy vui mừng vì có niềm hy vọng, cứ kiên nhẫn lúc gặp gian truân, và chuyên cần cầu nguyện. Hãy chia sẻ với những người trong dân thánh đang lâm cảnh thiếu thốn, và ân cần tiếp đãi khách đến nhà.

[ \

22

Gospel Acclamation / Aleluya antes del Evangelio

Gospel / Evangelio Luke 5:1-11

Deacon: The Lord be with you. All: And with your spirit.

Deacon: A reading from the holy Gospel according to Luke. All: Glory to you, O Lord.

& bbb 44 Œ œ œ œ œAl - le - lu - ia,


œ œ œ œ œal - le - lu - ia.

œ œ œ œ œAl - le - lu -

wia.

& bbb Œ œ œ œ œAl - le - lu - ia,

œ œ œ œ œal - le - lu - ia.

œ œb œ œ œbAl - le - lu -

wia.

Music: Mass of New Jubiliation; Thomas Woods, © 2015, Thomas Woods. All rights reserved. Used with permission.

AlleluiAMass of New Jubiliation

Thomas Woods

While the crowd was pressing in on Jesus and listening to the word of God, he was standing by the Lake of Gennesaret.

He saw two boats there alongside the lake; the fishermen had disembarked and were washing their nets.

Getting into one of the boats, the one belonging to Simon, he asked him to put out a short distance from the shore. Then he sat down and taught the crowds from the boat.

After he had finished speaking, he said to Simon, “Put out into deep water and lower your nets for a catch.”

23

Simon said in reply, “Master, we have worked hard all night and have caught nothing, but at your command I will lower the nets.”

When they had done this, they caught a great number of fish and their nets were tearing.

They signaled to their partners in the other boat to come to help them. They came and filled both boats so that they were in danger of sinking.

When Simon Peter saw this, he fell at the knees of Jesus and said, “Depart from me, Lord, for I am a sinful man.”

For astonishment at the catch of fish they had made seized him and all those with him,

and likewise James and John, the sons of Zebedee, who were partners of Simon. Jesus said to Simon, “Do not be afraid; from now on you will be catching men.”

When they brought their boats to the shore, they left everything* and followed him.

[ \

Một hôm, Đức Giê-su đang đứng ở bờ hồ Ghen-nê-xarét, dân chúng chen lấn nhau đến gần Người để nghe lời Thiên Chúa. Người thấy hai chiếc thuyền đậu dọc bờ hồ, còn những người đánh cá thì đã ra khỏi thuyền và đang giặt lưới. Đức Giê-su xuống một chiếc thuyền, thuyền đó của ông Si-môn, và Người xin ông chèo thuyền ra xa bờ một chút. Rồi Người ngồi xuống, và từ trên thuyền Người giảng dạy đám đông. Giảng xong, Người bảo ông Si-môn: “Chèo ra chỗ nước sâu mà thả lưới bắt cá.” Ông Si-môn đáp: “Thưa Thầy, chúng tôi đã vất vả suốt đêm mà không bắt được gì cả. Nhưng vâng lời Thầy, tôi sẽ thả lưới.” Họ đã làm như vậy, và bắt được rất nhiều cá, đến nỗi hầu như rách cả lưới. Họ làm hiệu cho các bạn chài trên chiếc thuyền kia đến giúp. Những người này tới, và họ đã đổ lên được hai thuyền đầy cá, đến gần chìm. Thấy vậy, ông Si-môn Phê-rô sấp mặt dưới

24

Please remain standing and repeat the Gospel Acclamation as the Book of the Gospels is reverenced by the Bishop.

Homily / Homilía Most Reverend Edward J. Burns, Bishop of Dallas

chân Đức Giê-su và nói: “Lạy Chúa, xin tránh xa con, vì con là kẻ tội lỗi! “ Quả vậy, thấy mẻ cá vừa bắt được, ông Simôn và tất cả những người có mặt ở đó với ông đều kinh ngạc. Cả hai người con ông Dê-bê-đê, là Gia-cô- bê và Gio-an, bạn chài với ông Si-môn, cũng kinh ngạc như vậy. Bấy giờ Đức Giê-su bảo ông Si-môn: “Đừng sợ, từ nay anh sẽ là người thu phục người ta.” Thế là họ đưa thuyền vào bờ, rồi bỏ hết mọi sự mà theo Người.

[ \

福音（我要遵照你的話撒網。）恭讀聖路加福音 5:1-‐11

有一次，耶穌站在革乃撒勒湖邊，群眾擁到衪前要聽天主的道理。

衪看見兩隻船在湖邊停著，漁夫下了船正在洗網。衪上了其中一隻

屬於西滿的船，請他把船稍為划開，離開陸地；耶穌就坐下，從船

上教訓群眾。一講完了，就對西滿說：「划到深處去，撒你們的網

捕魚吧!」西滿回答說：「老師，我們已整夜勞苦，毫無所獲；但我要遵照你的話撒網。」他們照樣辦了，網了許多魚，網險些破裂

了。他們遂招呼別隻船上的同伴來協助他們。他們來到，裝滿了兩

隻船，以致船也幾乎下沈。西滿伯多祿一見這事，就跪伏在耶穌膝前說：「主，請你離開我，因為我是個罪人。」西滿和同他一起的

人，因了他們所捕的魚，都驚駭起來。他的夥伴，即載伯德的兒子

雅各伯和若望，也一樣驚駭。耶穌對西滿說：「不要害怕! 從今以後，你要做捕人的漁夫!」他們把船划到岸邊，就捨棄一切，跟隨了衪。──上主的福音。

25

Profession of Faith / Profesión de FeYou are invited to proclaim the Nicene Creed in the language which you are most comfortable.

This may parallel the first Pentecost when all heard, in their own language, what was proclaimed.

bow[

I believe in one God, the Father almighty,maker of heaven and earth, of all things visible and invisible.

I believe in one Lord Jesus Christ, the Only Begotten Son of God,born of the Father before all ages.God from God, Light from Light, true God from true God,begotten, not made, consubstantial with the Father;through him all things were made.For us men and for our salvation he came down from heaven,

and by the Holy Spirit was incarnate of the Virgin Mary,and became man.

For our sake he was crucified under Pontius Pilate,he suffered death and was buried,and rose again on the third dayin accordance with the Scriptures.He ascended into heavenand is seated at the right hand of the Father.He will come again in gloryto judge the living and the deadand his kingdom will have no end.

I believe in the Holy Spirit, the Lord, the giver of life,who proceeds from the Father and the Son,who with the Father and the Son is adored and glorified,who has spoken through the prophets.

I believe in one, holy, catholic and apostolic Church.I confess one Baptism for the forgiveness of sinsand I look forward to the resurrection of the deadand the life of the world to come. Amen.

26

Creo en un solo Dios, Padre todopoderoso, Creador del cielo y de la tierra, de todo lo visible y lo invisible.Creo en un solo Señor, Jesucristo, Hijo único de Dios, nacido del Padre antes de todos los siglos: Dios de Dios, Luz de Luz, Dios verdadero de Dios verdadero, engendrado, no creado, de la misma naturaleza del Padre, por quien todo fue hecho; que por nosotros lo hombres, y por nuestra salvación bajó del cielo,

En las palabras que siguen, hasta se hizo hombre, todos se inclinan.

y por obra del Espíritu Santo se encarnó de María, la Virgen, y se hizo hombre; y por nuestra causa fue crucificado en tiempos de Poncio Pilato; padeció y fue sepultado, y resucitó al tercer día, según las Escrituras, y subió al cielo, y está sentado a la derecha del Padre; y de nuevo vendrá con gloria para juzgar a vivos y muertos, y su reino no tendrá fin.Creo en el Espíritu Santo, Señor y dador de vida, que procede del Padre y del Hijo, que con el Padre y el Hijo recibe una misma adoración y gloria, y que habló por los profetas.Creo en la Iglesia, que es una, santa, católica y apostólica.Confieso que hay un solo bautismo para el perdón de los pecados. Espero la resurrección de los muertos y la vida del mundo futuro. Amén.

27

Tôi tin kính một Thiên Chúa là Cha toàn năng,Ðấng tạo thành trời đất, muôn vật hữu hình và vô hình.Tôi tin kính một Chúa Giêsu Kitô, Con Một Thiên Chúa,Sinh bởi Ðức Chúa Cha từ trước muôn đời.Người là Thiên Chúa bởi Thiên Chúa,Ánh Sáng bởi Ánh Sáng,Thiên Chúa thật bởi Thiên Chúa thật,được sinh ra mà không phải được tạo thành,đồng bản thể với Ðức Chúa Cha:nhờ Người mà muôn vật được tạo thành.Vì loài người chúng ta và để cứu độ chúng ta,Người đã từ trời xuống thế,

bởi phép Ðức Chúa Thánh Thần, Người đã nhập thể trong lòng Trinh Nữ Maria,và đã làm người.

Người chịu đóng đinh vào thập giá vì chúng ta,thời quan Phongxiô Philatô;Người chịu khổ hình và mai táng,ngày thứ ba Người sống lại như lời Thánh Kinh.Người lên trời, ngự bên hữu Ðức Chúa Cha,và Người sẽ lại đến trong vinh quangđể phán xét kẻ sống và kẻ chết,Nước Người sẽ không bao giờ cùng.Tôi tin kính Ðức Chúa Thánh Thầnlà Thiên Chúa và là Ðấng ban sự sống,Người bởi Ðức Chúa Cha và Ðức Chúa Con mà ra,Người được phụng thờvà tôn vinh cùng với Ðức Chúa Cha và Ðức Chúa Con:Người đã dùng các tiên tri mà phán dạy.Tôi tin Hội Thánh duy nhất, thánh thiện,công giáo và tông truyền.Tôi tuyên xưng có một Phép Rửa để tha tội.Tôi trông đợi kẻ chết sống lại và sự sống đời sau.Amen.

28

Universal Prayer / Plegaria Universal

信經

全體：我信唯一的天主，全能的聖父，天地萬物，無論有形無形，

都是祂所創造的。我信唯一的主，耶穌基督，天主的獨生子。祂在萬世之前，由聖父所生。祂是出自天主的天主，出自光明的光明，

出自真天主的真天主。祂是聖父所生，而非聖父所造，與聖父同性同體，萬物是藉著祂而造成的。祂為了我們人類，並為了我們的得

救，從天降下。 ﹝鞠躬﹞【祂因聖神由童貞瑪利亞取得肉軀，而成為人。】祂在般雀比拉多執政時，為我們被釘在十字架上，受難而

被埋葬。祂正如聖經所載，第三日復活了，祂升了天，坐在聖父的右邊。祂還要光榮地降來，審判生者死者，祂的神國萬世無疆。我信聖神，祂是主及賦予生命者，由聖父聖子所共發。祂和聖父聖子，

同受欽崇，同享光榮，祂曾藉先知們發言。我信唯一、至聖、至公、從宗徒傳下來的教會。我承認赦罪的聖洗，只有一個。我期待死人

的復活，及來世的生命，阿們。

29

The Liturgy of the Eucharist / Liturgia Eucarística

Presentation of the Gifts and Preparation of the Altar

Hymn / Himno

PrAy With ConfidenCeJames Chepponis

&44 œ œLet us

Refrain

œ œ œ œ œ œpray with con - fi - dence to

.˙ œGod, who

& .œ jœ œ œgives us what we

.˙ œ œneed. All who

.œ jœ œ œ œask, re - ceive; all who

& .œ jœ œ œ œseek will find; all who

œ œ œ œ œknock are wel - comed

.˙in.

Copyright © 2010 by GIA Publications, Inc. • All Rights Reserved

Invitation to Prayer Bishop: Pray, brothers and sisters ... acceptable to God, the almighty Father.

All: May the Lord accept the sacrifice at your hands for the praise and glory of his name, for our good and the good of all his holy Church.

30

Preface DialoguePREFACE DIALOGUE

The Lord be with you.

Priest:

And with your spir - it.

Assembly:

Lift up

Priest:

your hearts. We lift them up to the Lord.

Assembly:

Let us give

Priest:

thanks to the Lord our God. It is right and just.

Assembly:

page 15567665-THELO-A2 Thursday, April 7, 2011

Preface Dialogue (ICEL)

Text: The Roman MissalMusic: The Roman Missal© 2010, ICEL

Eucharistic Acclamations/ Aclamaciones Eucarísticas Please kneel or sit as you are able, after singing.

holyMass of New Jubiliation

Thomas Woods

&86 .œ œ œ .œ œ œHo - ly, Ho - ly,

.œ œ œ œ œ œHo - ly Lord God of

.˙

hosts.

∑ .œ œ œ .œ œ œHeav-en and earth are

& .œ œ œ œ œ œfull of your glo -

.˙

ry.

Œ . Œ jœHo -

.œ œ jœsan - na, ho -

œ œ œ œ jœsan - na, ho -

œ jœ œ jœsan-na in the

& œ œ œ œjœ

high - est. Ho -



œ jœ œ jœsan - na in the

œ œ œ .œhigh - est.

&3

œ œ œ œjœ

Bless-ed is he who

œ œ œ œ œ œ

comes in the name of the

.˙

Lord.

.œ œ jœHo-

& .œ œ jœsan - na, ho -



œ œ œ œjœ

high - est. Ho -








.˙

hosts.



.˙

ry.

Œ . Œ jœHo -




& œ œ œ œjœ

high - est. Ho -





&3

œ œ œ œjœ

Bless-ed is he who

œ œ œ œ œ œ


.˙

Lord.

.œ œ jœHo-




œ œ œ œjœ

high - est. Ho -






31



.˙

hosts.



.˙

ry.

Œ . Œ jœHo -




& œ œ œ œjœ

high - est. Ho -





&3

œ œ œ œjœ

Bless-ed is he who

œ œ œ œ œ œ


.˙

Lord.

.œ œ jœHo-




œ œ œ œjœ

high - est. Ho -






& bbb 44 .œjœ œ œ

A - men, a -

œ œ œ ˙men, a - men.

œb œ œ œA -

wmen.

& bbb .œjœ œ œ

A - men, a -

œ œ œ ˙men, a - men.

œb œ œ œA -

wmen.


mystery of fAithMass of New Jubiliation

Thomas Woods

& b 43 œ œWe pro -

˙ œclaim your

œ œ œDeath, O

.˙Lord,

Œ œ œand pro -

œ œ œfess your

œ œ œRes - ur -

& b œ ˙rec-tion

Ó œ œun -œ œ œtil you

œ œ œcome a -

.˙

gain,

Ó œun -

˙ œtil you

˙ œcome a -

˙U

gain.Text © 2010, ICEL. All rights reserved. Used with permission.


AmenMass of New Jubiliation

Thomas Woods

32

& bbb 44 .. Œ ˙ œLamb of

Cantor/Choir .˙ œGod, you

œ œ œ œtake a - way the

˙ œ œsins of the

& bbb ...˙ œ œworld, have

˙b œ œ œmer - cy on

.˙us,

œ œhave

All

˙b œ œ œmer - cy on

wus.

& b Œ ˙ œLamb of

Cantor/Choir .˙ œ

God, you

œ œ œ œtake a - way the

˙ œ œsins of the

& b wworld,

˙b œ œ œgrant us

wpeace,

˙b œ œ œgrant us

All

wpeace.


The Communion Rite / Rito de la Comunión

Lord’s Prayer / Padrenuestro Please stand

Sign of Peace / La Paz Offer a word or sign of peace and kindness to the persons nearest you.

Lamb of God / Cordero de Dios

lAmb of GodMass of New Jubiliation

Thomas Woods

Invitation to Communion / Invitación a la Comunión Bishop: Behold the Lamb of God, behold him who takes away the sins of the world. Blessed are those called to the supper of the Lamb.

All: Lord, I am not worthy that you should enter under my roof, but only say the word and my soul shall be healed.

33

guidelineS for the recePtion of holy communion

For Catholics

As Catholics, we fully participate in the celebration of the Eucharist when we receive Holy Communion. We are encouraged to receive Holy Communion devoutly and frequently. In order to be properly disposed to receive Communion, participants should not be conscious of grave sin and normally should have fasted for one hour. A person who is conscious of grave sin is not to receive the Body and Blood of the Lord without prior sacramental confession except for a grave reason where there is no opportunity for confession. In this case, the person is to be mindful of the obligation to make an act of perfect contrition, including the intention of confessing as soon as possible (Code of Canon Law, §916). A frequent reception of the Sacrament of Penance is encouraged for all.

For Our Fellow Christians

We welcome our fellow Christians to this celebration of the Eucharist as our brothers and sisters. We pray that our common baptism and the action of the Holy Spirit in this Eucharist will draw us closer to one another and begin to dispel the sad divisions which separate us. We pray that these will lessen and finally disappear, in keeping with Christ’s prayer for us “that they may all be one” (John 17:21). Because Catholics believe that the celebration of the Eucharist is a sign of the reality of the oneness of faith, life, and worship, members of those churches with whom we are not yet fully united are ordinarily not admitted to Holy Communion. Eucharistic sharing in exceptional circumstances by other Christians requires permission according to the directives of the diocesan bishop and the provisions of canon law (Canon 844 §4). Members of Orthodox Churches, the Assyrian church of the East, and the Polish National Catholic Church are urged to respect the discipline of their own Churches. According to Roman Catholic discipline, the Code of Canon Law does not object to the reception of communion by Christians of these Churches (Canon 844 § 3).

For Those Not Receiving Holy Communion

All who are not receiving Holy Communion are encouraged to express in their hearts a prayerful desire for unity with the Lord Jesus and with one another.

For non-Christians

We also welcome to this celebration those who do not share our faith in Jesus Christ. While we cannot admit them to Holy Communion, we ask them to offer their prayer for the peace and unity of the human family.

Copyright © 1996, United States Catholic Conference

34

Communion Procession Hymns / Cantos de Comunión If you are not Catholic and unable to receive Holy Communion, you are welcome to enter the procession and move to

any of the Ministers of Holy Communion. Cross your arms over your chest. This signals that you want a blessing. The Minister of Holy Communion will bless you briefly. You do not need to respond verbally, but simply return to your seat after the blessing, and join in singing the Communion Hymns.

Please sit or kneel, as you are able, after you return from receiving Holy Communion, and continue to sing the Communion Hymns.

lord of All hoPefulnessSLANE

� � � � 43 � � � �

4. Lord3. Lord2. Lord1. Lord

ofofofof

allallallall

� � � �hope -ea -kind -gen -

ful -ger -li -tle -

ness,ness,ness,ness,

� � �LordLordLordLord

ofofofof

allallallall

�joy,faith,grace,calm,

� � � � � �WhoseWhoseYourWhose

� � �trust,stronghandsvoice

e -handsswiftis

verweretocon -

� � �child -skilledwel -tent -

like,at

come,ment,

notheyourwhose

� � �caresplanearmspres -

canandto

ence

de -theem -is

�stroy,lathe,brace,balm,

� � � � �BeBeBeBe

� � � � �theretheretherethere

atatatat our

ourourour

� � �

sleep -hom -la -wak -

ing,ing,bors,ing,

andandandand

� � �

givegivegivegive

us,us,us,us,

wewewewe

�

pray,pray,pray,pray,

� � � � �

YourYourYourYour

� � �

peacelove

strengthbliss

inininin

ourourourour

� � � � �

hearts,hearts,hearts,hearts,

Lord,Lord,Lord,Lord,

atatatat

thethethethe

� � �

endevenoonbreak

ofofofof

thethethethe

� �

day.day.day.

day.

Lord of All Hopefulness

Text: Jan Struther, 1901-1953, © Oxford University PressTune: SLANE, 10 11 11 12; Gaelic; harm. by Erik Routley, 1917-1982

6 CCH pew Prov/Trust 7/30/02 3:55 PM Page 230

35

heArt of A shePherdRory Cooney

&44 œ œIf you


œ ˙ œ œlove me, feed my

.˙ œ œlambs; Be my

œ œ œ œheart, my voice, my

& 42.˙ œ œ

hands. If you

œ œ œ œ

love me, feed my

˙ ‰ œ œ œsheep. And for my

.˙ œ œpart, I give

&42 44 42 44œ œyou the

.˙ œ œheart of a

˙shep -

.˙Œ

herd.

∑ Ó Œ

Text: Refrain, Rory Cooney, b.1952, © 2005, GIA Publications, Inc.; Tune: Refrain and verses arr., Rory Cooney, b.1952, © 2005, GIA Publications, Inc.

Choir Anthem Panis Angelicus-C. Franck

Panis Angelicus fit panis hominum.Dat panis coelicus figuris terminum.O res mirabilis! Manducat DominumPauper, pauper, servus et humilis;Pauper, pauper, servus et humilis.

The angel’s bread becomes the bread of men.The heavenly bread ends all symbols.Oh, miraculous thing! The body of the Lord will nourishThe poor, poor, and humble servant;The poor, poor, and humble servant.

Prayer After Communion / Oración después de la Comunión Please stand

36

The Concluding Rites / Rito de Conclusión

Bishop: The Lord be with you. All: And with your spirit.

Bishop: Blessed be the name of the Lord. All: Now and for ever.

Bishop: Our help is in the name of the Lord. All: Who made heaven and earth.

Bishop: May almighty God bless you, + the Father, + and the Son, + and the Holy Spirit. All: Amen.

Deacon: Go in peace... All: Thanks be to God.

Postlude Holy God We Praise Thy Name-GROSSER GOTT

Please remain at your seat until the procession has departed from the Cathedral church.

All are warmly invited to attend a festive reception at the Meyerson Symphony Center immediately following this Mass.

The Meyerson Symphony Center is located just outside of the Cathedral, exiting the side (hallway) door and to Crockett Street or exiting the Pearl

Street door from the Cathedral and a half-block north.

The Hospitality Ministers will guide you to the reception, where Bishop Burns will greet you personally.

37

All Thanks and PraiseTo the Diocesan Installation Committee: Bishop Greg Kelly, Reverend Anthony Lackland,

Deacon John O’Leary, Annette Gonzales Taylor, Cheryl Unis Mansour, Sister Theresa Khirallah, Sandra Cortinas, Elsa Espinoza, David Sedeño, Juanita Ramirez,

Bill Keffler, Mary Edlund, Lynn Rossol, Administration, and Dr. Patricia Hughes.To Jackson Walker, LLP, for the Bishop’s Welcome Dinner

and to the Catholic Foundation for the generous commitment to the Bishop’s Luncheon and Reception at the Meyerson Symphony Center, and for the floral designs.To all representatives of the Ecumenical and Interfaith communities of Dallas, for gracious and prayerful support of the Installation Mass of Bishop Burns.

To the Priests who served as Chaplain: for Cardinal Farrell (Very Reverend Michael Forge), Cardinal Wuerl (Very Reverend Thomas Cloherty), Cardinal DiNardo (Reverend John Szatkowski),

and Archbishop Pierre (Reverend Don Zeiler).To Reverend Jason Cargo, Pastor of St. Joseph Catholic Church (Richardson), Reverend Russ Mower, Pastor of St. Elizabeth of Hungary Catholic Church,

and Very Reverend John Libone, Pastor of St. Thomas Aquinas Catholic Church, for liturgical furnishings.To Mr. Duane Rettig of the KPMG Plaza at Hall Arts,

for the gracious contribution of vesting areas for Seminarians and Deacons.We offer our thanks to Reverend Joseph Nguyen, Pastor of Immaculate Conception Parish

in Grand Prairie, for the Vietnamese translation of scripture. Deacon George Chou of Sacred Heart Chinese Parish provided the Chinese translation of the scripture.

To Mr. Chris Taylor of Dallas Catholic Cemeteries & Dignity Memorial for the Bishop’s Prayer Card.To the entire Staff of the Cathedral Shrine of the Virgin of Guadalupe,

for hours of assistance with the details and the environment for worship.To Servers from Holy Trinity Seminary and Redemptoris Mater Seminary, and to Seminary Rectors and the Office of Vocations who made it possible

for the Dallas seminarians to attend Vespers and the Installation Mass.To the Dallas Diocesan Choir and Musicians, directed by Mr. Thomas Woods,

and to the choir and musicians from St. Joseph Catholic Church, Richardson, who joined them.To Carol Anne Taylor, Cathedral carillonneur.

To the Diocesan Ministers of Hospitality, joined by the Dallas Council of Catholic Women, the Diocesan Liturgical Commission members, and also the Staff from Youth, Young Adult

and Campus Ministry of the Diocese of Dallas, for providing the ministry of Hospitality for Vespers and the Installation Mass.

To Mr. Raul Estrada for assistance with audio-visual equipment.

English reading from the New American Bible Copyright © 1970 by the Confraternityof Christian Doctrine, Washington, D.C. Used with permission. All Rights Reserved.

No part of the New American Bible may be reproduced in any form without permission in writing from the copyright owner.

Excerpts from the English translation of The Roman Missal © 2010, International Commission on English in the Liturgy Corporation (ICEL). All rights reserved.

Music from GIA Publications, Inc. & OCP Publications reproduced under OneLicense.net: A-726832

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n accordance with the Roman Catholic Church heraldic tradition, the Coat of Arms of a Bishop is normally composed of:

ere it has been chosen a samnitic shape shield, frequently used in Roman Catholic Church heraldry and a botonny processional cross with five red stones to represent the Five Wounds of Christ.

or his motto Bishop Burns has chosen the familiar words from the liturgy that so often serve as an invitation to prayer and they reflect the words of the Apostle and Evangelist John encouraging believers to be confident that

t also reflects the passage in the Gospel of Luke, known as the gospel of prayer, where Jesus teaches his disciples to pray:

n the right side of the shield (in the heraldic shield, right and left are exchanged from the observer point of view since we have to consider the right and the left of the soldier who holds his own shield) we find represented the Coat of Arms

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A shield with its charges (symbols) coming from family, geographic, religious and historical meanings and/or referred to the name of the Bishop.A golden processional cross, with one traversal bar, to represent the rank of the Bishop, “impaled” (vertically) behind the shield.A green hat called a galero, with 12 (six on each side) attached tassels, ordained 1; 2; 3; from the top.A scroll with the motto, written in black, below everything.

the Lord will hear us when we pray: “And we have this confidence in him, that if we ask anything according to his will, he hears us. And if we know that he hears us in regard to whatever we ask, we know that what we have asked him for is ours.” 1 John 5:14-15

“And we have this confidence in him, that if we ask anything according to his will, he hears us. And if we know that he hears us in regard to whatever we ask, we know that what we have asked him for is ours.” 1 John 5:14-15

About Bishop Edward J. Burns Coat-of-Arms

Motto: Pray With Confidence

Interpretation of the Coat of Arms

of the Diocese of Dallas; it has a red (Gules) field in honor of the Sacred Heart of Jesus.

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he diagonal white bend represents the Trinity River located within the diocese (the placement of the bend, from top left to bottom right, somewhat resembles the northwest-southeast direction the river takes through the

he solitary star represents Dallas and also pays tribute to Texas’ nickname, “The Lone Star State”. The two swords honor St. Paul, who is the patron saint of the first Catholic settlement in Northeast Texas.

he net recalls opportunely the Lord’s charge to St. Peter to be a “fisher of men” and the importance of this ministry in the Diocese of Dallas. The black (Sable) horn, in heraldic shape, comes from the coat of arms of the

n the left side there is the personal Coat of Arms of Bishop Burns: this part of the shield is divided in two colours: the blue (Azure) symbolizes the separation from the worldly values and the ascent of the soul toward God, therefore the

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state). The fleurs-de-lis within the bend are in honor of Pope Leo XIII (who was Pope when the diocese was established) and are taken from his coat of arms. The fleur-de-lis is repeated three times to represent the Holy Trinity.

run of the Celestial Virtues which raise themselves from the things of the earth toward the sky. On this field we can see a star enclosed in a rosary, in honour of Our Lady of the Rosary whose feast is on October 7th, day of birth of Bishop Burns, while the last part of the shield is coloured in gold (Or), the most noble metal. Gold is a symbol then of the first Virtue, the Faith: indeed, is due to Faith that Bishop Burns became a “fisher of men”, a service he has continued to develop as a priest, a vocation director, Rector of the Seminary of Pittsburgh and as Bishop.

Burns family and the three waves of water in blue (azure) want to remind the three rivers of the Diocese of Pittsburgh, where Bishop Burns comes from.

Documents

With installation h xcellency The Most Reverend Edward J. Burns · 2017-02-07 · A Solemn Pontifical Mass is celebrated today by Bishop Edward J. Burns because it is a major occasion