Why Studythe Symbolic

Construction of Community?

As a process, the Symbolic Construction of Community is a prime example of the usefulness of Fleras’ social constructionist approach to the study of race/ethnic relations

That is, puts some ‘meat’ on the theoretical ‘bones’ that Fleras presents.

Symbolic Construction of Community is fundamental to the process of “othering”, which is becoming central to the study of racial and ethnic relations.

Othering and Symbolic Construction of Community might be useful concepts to work into your thinking and write-up of Assignments #1 and #2.

The Symbolic Construction of Community (R. Breton)

Sociologists’ Questions

Who defines the cultural community?

e.g., elders? political elite? church leaders? a soc

mvmt? govt?

Under what conditions?

e.g., perceived threat? relative

deprivation? prosperity?

constitutional reform?

Who socially validates that definition?

e.g., media? elders? Courts?

academics? External audiences?

Components of the Symbolic Construction

of Community

Principles of Inclusion & Exclusion in Defining the

Community i.e. BOUNDARY-SETTING e.g., “pure laîne” Québécois;

Bill C-31 Indians Authenticity:

• Definition and Nature• A First Nations

Example - Forums for Challenging

- The Discourse- Why an Issue?

New Conceptions of the Past e.g., new myths

Views Which Come to Prevail re: the Group’s Relationship with the Larger Society

Symbolic Constructionof Cultural Community:

Concluding Observations

Competition- is central to

SCCC- winners & losers;

challengers & defenders

Inherently Political- a negotiated

order