White Tara-Both 8x11 Cor

White Tara Rev. 8/2010

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Practices of White Tara

Short White Tara - Page 5

The abbreviated daily practice of the Life Blessing Goddess Tara, the Wish-fulfilling Wheel (which is like) an Essence Drop of Immortality This was extracted by Jigdrel Yeshe Dorje from the root text after accepting the continual request of the Princess Kunzang Dechen Tsomo

Long White Tara - Page 15 This is the Treasure of the Great Pure Awareness Holder Dudul Lingpa called, “The Systematic Method for Accomplishing White Tara, the Wish-Fulfilling Wheel, the Life-Bestowing Mother, called the Excellent Vase of the Nectar of Immortality.” For the sake of fulfilling the desire of Lady Kunzang Dechen Tsomo, an intelligent noblewoman, the sprout of the Pure Awareness Holders, Jigdrel Yeshe Dorje, at the age of thirty seven, on the excellent day of the Second Buddha (the tenth day) of the waxing moon, in the constellation (lunar mansion) of Dro Shin (Alpha Aquila), in the famous year of the Dragon, finished this in the delightful garden of the Great Teacher’s blessed hidden land of Sikkim.


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SHORT WHITE TARA PRACTICE

!,��,1R=- .!<- ;A.- 28A/- :#R<- =R- 5K- .A/- 3: A- o/- IA- i=-

:LR<- :(A- 3J.- 2&.- ,A$- &J?- L- 2- 28$?- ?R,,

The abbreviated daily practice of the Life Blessing Goddess Tara, the Wish-fulfilling Wheel (which is like) an Essence Drop of Immortality

/- 3R,��]- 3- 3(R$- $?3- 2&R3- w/- 3<,�,

NAMO LAMA CHOG SUM CHOM DEN MAR NAMO In the Lama, the Supreme Three Jewels and the Victorious Mother

$?- 0?- *2?- 3(A- 3#:- 3*3- :PR,�,

GÜ PE KYAB CHI KHA NYAM DRO I reverently take refuge. So that sentient beings, as vast in number as space,

5K- ;A- <A$- :6B/- 3(R$- ,R2- J A<,�,

TSHE YI RIGDZIN CHOG THOB CHIR May obtain the supreme level of the Vidyadhara (Pure Awareness Holder) of Life,

:(A- 3J.- :1$?- 3- 212- 0<- 2IA,�,

CHIME PHAG MA DRUB PAR GYI I will accomplish the deathless Tara.

<-3- @->w- +-x- /- 2#- J- S- 7- Ah- !R@-@),�,

OM MAHA SHUNYATA JÑANA BENZAR SWABHAWA ATMAKO HAM

2.$- $%- ,3?- &.- 3A- .3A$?- !R%- 0:A- %%;

DAG NANG THAM CHE MI MIG TONG PA’I NGANG From within all self-arising phenomena as non-conceptual emptiness,


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!J%- :R$- K R$?- !/- <A/- (J/- :2<- 2:A- .=;

TENG OG CHOG KÜN RINCHEN BAR WA’I DAL Above, below and all directions are filled with the dazzling splendor of precious jewels

:R.- 9 J<- s- w/- !/- /?- <2- :O$?- 0;

ÖZER NGA DEN KÜN NE RAB THRUG PA With five-colored light rays fully intermingling in all directions, and

3A- > A$?- Y- 2g/- $?J<- :#R<- lA2?- !R%- $+3?;

MI SHIG SA TEN SER KHOR TSIB TONG TAM By an indestructible firm thousand-spoked wheel.

.J- .2?- /R<- 2- (- > J=- $8=- ;?- #%;

DE Ü NORBU CHU SHEL ZHAL YE KHANG In the center is a precious celestial palace of water crystal,

:.R.- ;R/- 1/- 5S$?- 2.J- 2- &/- IA- .2?;

DÖ YÖN PHUNTSHOG DEWACHEN GYI Ü Fully endowed with desirable qualities, the center of Great Bliss.

<%- ?J3?- 3- :$$?- !R%- 0:A- <%- l=- =?;

RANG SEM MA GAG TONG PA’I RANG TSEL LE From the unobstructed empty display of one’s own mind

0.- .!<- ^- !J%- +):;A$- .!<- $?=- /A;

PE KAR DA TEN TAM YIG KAR SEL NI Comes a white lotus, a moon disc and the clear white letter TAM (+):).

<A%- (- 5K$- S$- &/- =?- s- w/- IA;

RING CHA TSHEG DRAG CHEN LE NGA DEN GYI Possessing a “long A” (:) and “two circles” (:).


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:R.- :UR?- :1$?- 3(R.- ?J3?- &/- =?- 1A2- .%?;

Ö THRÖ PHAG CHÖ SEM CHEN LE DRIB JANG Light of the five colors radiates offering to the Noble Ones and cleanses the karmic obstructions of sentient beings.

5<- :.?- 2.$- *A.- ;A.- 28 A/- :#R<- =R- /A;

TSHUR DÜ DAG NYI YI ZHIN KHOR LO NI Reabsorbing, the nature of self arises as the Wish-Granting Wheel (Arya Tara)

{- 3.R$- .!<- 0R- 8=- $&A$- K$- $*A?- 3;

KU DOG KAR PO ZHAL CHIG CHAG NYIMA With a white colored body, one face and two hands.

K$- $;?- 0?- !J%- 3(R$- .A/- K$- o- &/;

CHAG YE PÜ TENG CHOG JIN CHAG GYA CHEN Her right hand is upon the knee in the Mudra of Supreme Generosity.

$;R/- 0- Aa=- .!<- 0R:C- ;- 2- *A.;

YÖN PA UTPAL KAR PO’I YU WA NYI A white Utpala flower in full bloom

3,J2- YA/- IA?- :6B/- ~/- $;R/- 3J- +R$- o?;

THEB SIN GYI DZIN NYEN YÖN METOG GYE Is held by the thumb and ring finger of her left hand.

.T=- 2- K$- 82?- 8 A- 2:A- ,/- <?- 35/;

TREL WA CHAG ZHAB ZHI WA’I CHEN RE TSHEN The forehead, hands and feet are marked with beautiful, penetrating eyes.

82?- $*A?- hR<- *A=- 2&- S$- =%- 5S- &/;

ZHAB NYI DOR KYIL CHU DRUG LANG TSHOG CHEN Possessing the youthfulness of sixteen, her two legs are in full lotus.


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.2- 0- 3,R/- 3,A%- ?J<- :2R=- ,A- 2R<- 2&A%?;

U TRA THÖN THING SER BÖL CHI WOR CHING Her abundant strands of sapphire blue hair are bound on top of her head.

9<- 2- ,<- :K%- 3J- +R$- UJ%- 2?- 3?;

ZAR BU THUR CHANG METOG THRENG WE TRE The rest flows down behind and is ornamented with a strand of flowers.

.<- 92- =A- OA:A- 3.R$- &/- {- !R.- $?R=;

DAR ZAB LI THRI’I DOG CHEN KU TÖ SÖL She is wearing embroidered vermillion silk on her upper body,

=J- 2c/- .3<- 0R:C- {- (.- >3- ,2?- &/;

LE GEN MAR PO’I KU MED SHAM THAB CHEN A poppy red skirt on her lower body,

&R.- 0/- /3- 3#:A- 3.R$- &/- _%- $A?- $;J%;

CHÖ PEN NAM KHA’I DOG CHEN LUNG GI YENG A sky-blue cloth diadem waving in the wind,

$- 5S$?- <A/- 0R- (J- ;A?- .2- 2o/- &A%;

NA TSHOG RINPOCHE YI URGYEN CHING A crown of various precious jewels, and

K$- $.2- 82?- $.2- <A/- (J/- .R- >=- 36K?;

CHAG DUB ZHAB DUB RINCHEN DO SHEL DZE Beautiful bracelets, anklets and necklaces.

:):- 9 J<- $- s:A- [R%- .- IA%- 2$- w/;

JA ZER NA NGA’I LONG DU GYING BAG DEN She sits in an expanse of the five-colored rainbow rays.


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4BX- 0.- .3<- :.2- 2o.- #- 93- 0:A;

TSITTA PEMAR DAB GYE KHA ZUM PA’I In her heart is a closed, eight-petalled red lotus.

/%- .- $?J<- IA- hR- eJ- o- P3- v J<;

NANG DU SER GYI DORJE GYA DRAM TER Inside, in the center of a golden crossed vajra,

1- =3- =?- P2- :#R<- =R- lA2?- 2o.- 0;

PHA LAM LE DRUB KHOR LO TSIB GYE PA Is an eight-spoked wheel made of diamond.

3- H.- .%- 2&?- ^- 2:A- 3.R$- &/- .2?;

MU KHYÜ DANG CHE DAWA’I DOG CHEN Ü The rim and so forth are the color of the moon.

+):;A$- .!<- 0R- <A%- (- 5K$- S$- &/;

TAM YIG KAR PO RING CHA TSHEG DRAG CHEN In its center is the white letter TAM (+)):) with a long “A” and “two circles”.

KA- <A3- lA2?- 2o.- $?%- }$?- :V- 2o.- .%;

CHI RIM TSIB GYE SANG NGAG DRU GYE DANG Outside the eight spokes are the eight letters of the secret mantra, and

lA2?- :#R<- 3- H.- }$?- UJ%- %J=- 5B$- 2{R<;

TSIB KHOR MU KHYÜ NGAG THRENG PEL TSHIG KOR On the rim of the spoked wheel circles the mantra mala and the appendix letters.

<%- 1- .%- 2&?- $;?- ?- :#R<- 2- =?;

RANG DRA DANG CHE YE SU KHOR WA LE With the sound of one’s voice, it circles to the right.


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,$?- !?- }$?- UJ%- $;?- ?- :#R<- 2- =?;

THUG KE NGAG THRENG YE SU KHOR WA LE Within the heart, from the mantra mala circling to the right,

s- w/- :R.- 9 J<- /3- 3#:- $%- 2<- :UR?;

NGA DEN ÖZER NAM KHA GANG WAR THRÖ Light rays of the five colors emanate outward, filling all of space.

KR$?- 2&:A- ?%?- o?- S%- YR%- <A$- 0- :6B/;

CHOG CHU’I SANGYE DRANG SONG RIG PA DZIN From the Buddhas, Sages and Pure Awareness Holders of the ten directions

?<- $/?- L%- ?J3?- :)A$- gJ/- 2g/- $;R- ;A;

SAR NE JANG SEM JIG TEN TEN YO YI The Bodhisattva stages and the inanimate and animate universe,

5K- 2&.- /?- !R2?- 3- =?- ,3?- &.- !/;

TSHE CHÜ NÜ TOB MA LÜ THAM CHE KÜN All life, essence, potential forces and power, without exception,

;A- $J- A- yF- +)- $?3- i3- 0- <;

YI GE AH NRI TAM SUM NAM PA RU Takes the shape of the three letters AH (A), NRI (y F ) and TAM (+)).

!R%- #3?- 3- =?- ,J3- 3J<- <2- #J%?- /?;

TONG KHAM MA LÜ THEM MER RAB KHENG NE Completely filling the universe,

2<- 3- (.- 0<- 2.$- *A.- ,$?- !<- ,A3;

BAR MA CHE PAR DAG NYI THUG KAR THIM They descend through the intermediate space, dissolving into one’s own heart,


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/.- $.R/- #A$- 1A2- 2<- (.- !/- 8 A- 8 A%;

NE DÖN DIG DRIB BAR CHE KÜN ZHI ZHING Pacifying all sickness, negative forces, sins, defilements and obscurations, and

5K- 2?R.- .0=- :LR<- ~/- P$?- 3%:- ,%- o?;

TSHE SÖ PAL JOR NYEN DRAG NGA THANG GYE Increasing life, merit, wealth, fame, dominion and strength.

<%- =?- :R.- 1%- $9A- 2eA.- 3.%?- .%- w/;

RANG LÜ Ö PHUNG ZI JI DANG DANG DEN One’s body of light possesses vibrancy and brilliance,

:(A- 3J.- 5K- ;A- <A$- :6B/- 2fJ?- 0<- I<;

CHIME TSHE YI RIGDZIN NYE PAR GYUR Achieving the Pure Awareness of Immortality.

According to this meaning meditate earnestly and repeat the mantra:

<+<J+X<J+<J0wJ0HDA;:0HD!<;JJ@;

OM TARE TUTTARE TURE PUNYE PUSHTIM AH YU PUSHTIM KU RU YE SWAHA

$R.- 2&.- :R.- 8- <%- *A.- .%- ;

NÖD CHÜ Ö ZHU RANG NYI DANG The container (the universe) and the essence (beings) dissolve into light and then dissolve into oneself,

<%- ;%- 3A- .3A$?- 3R?- V=- .%- ;

RANG YANG MI MIG THRÖ DREL DANG Thereby experiencing the non-conceptual realm free from activity.


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:1$?- 3:A- $?%- $?3- K$- o<- ?.;

PAG MA’I SANG SUM CHAG GYAR SE Awakening into the mudra of the three secrets of Tara,

:(A- 3J.- $*$- 3:A- %R- 2R<- I<;

CHIME NYUG MA’I NGO WOR GYUR One becomes the nature of immortality.

.$J- :.A?- 2.$- $A- 5S$?- $*A?- mR$?;

GE DI DAG GI TSHOG NYI DZOG Through this merit, may I complete the two collections and

M<- .- 1R=- 3:A- ?- 3(R$- 2fJ?;

NYUR DU DRÖL MA’I SA CHOG NYE Quickly achieve the supreme level of Tara.

:PR- !/- 1A2- 0- $*A?- %%?- +J;

DRO KÜN DRIB PA NYI PANG TE Eliminating the two defilements of sentient beings,

:(A- 3J.- <A$- :6B/- ,R2- 0<- > R$;

CHIME RIGDZIN THOB PAR SHOG May they obtain the Vidyadhara of Immortality.

o=- 3(R$- 5K- .0$- 3J.- 0:A- ;3;

GYAL CHOG TSHEPAME PA’I YUM Consort of the supremely victorious Amitayus,

:(A- 3J.- %J?- 2<- !J<- 2- 3R,

CHIME NGE WAR TER WA MO Actual bestower of immortality,


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z%- 0:A- z- 3(R$- 2&R3- w/- 3,

LHAG PA’I LHA CHOG CHOM DEN MA Supreme meditational deity, Victorious Mother,

;A.- 28 A/- :#R<- =R:C- 2N- > A?- > R$

YI ZHIN KHOR LO’I TASHI SHOG May there be the auspicious good fortune of the Wish-fulfilling Wheel!

& J?- 0: A- z- t3- !/- 29%- 2.J- ( J/- 35S- 3R:C- ,$?- .3- o/- IA- *3?- 28 J?- ?- $+J<- $8%- =?-

2+?- +J- :)A$?- V=- ;J- > J?- h R- eJ?- %J=- 2- A- ;- ?A: A-<!,��,

This was extracted by Jigdrel Yeshe Dorje from the root text after accepting the continual request of the Princess Kunzang Dechen Tsomo. May there be the increase of life. AH YU SIDDHI RASTU


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!,��,.3- (R?- 3=- {:A- ~A%- ,A$- =?,�1R=- .!<- ;A.- 28 A/- :#R<- =R-

5J- .A/- 3:A- 12- ,2?- OA$?- ?- 2#J 2?- 0- :(A- 3J.- 2..- lA:A- 23- 29%-

8J?- L- 2<- 8$?- ?R,,��,,

WHITE TARA PRACTICE

From the Heart Essence of the Manifestation Body of the Sacred Dharma THE SYSTEMATIC METHOD FOR ACCOMPLISHING WHITE TARA, THE WISH-FULFILLING WHEEL, THE LIFE BESTOWING MOTHER

CALLED THE EXCELLENT VASE OF THE NECTAR OF IMMORTALITY


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Lineage Prayer of Tara, The Wish-Fulfilling Wheel

5J- :R.- .0$- 3J.- :1$?- 3(R$- /3- 3#:A- o=,�,

TSHE ÖPAGME PHAG CHOG NAM KHA’I GYAL Supremely Venerable Amitayus, King of Space,

0E- :L%- $/?- 2.J- (J/- 35S- o=- 3,�,

PEMA JUNGNE DECHEN TSHOGYAL MA Pedma�Jungne, Dechen Yeshe Tsogyal Ma,

:VR$- 2/- =R- 4- 2..- :.=- /?- w/- eJ<,�,

DROGBEN LOTSA DÜDÜL NÜDEN JER Drogben Lotsawa and the Lord Düdül Nüden,

$?R=- 2- :.J2?- ?R- 5K- .2%- .%R?- P2- )R=,�,

SÖL WA DEB SO TSHE WANG NGÖ DRUB TSÖL I pray that you bestow the spiritual attainment of the power of life.

hR- eJ- 3,R%- PR=- :(A- 3J.- hR- eJ:A- 82?,�,

DORJE THONG DRÖL CHIME DORJE’I ZHAB To the feet of Dorje Thong Dröl and Chimed Dorje,

UA/- =?- /R<- 2- (R?- GA- o- 35S:C- #J,�,

THRINLE NORBU CHÖKYI GYATSHO’I DE To Trinley Norbu, Chökyi Gyatso De,

{=- 29%- hR- eJ- 2!/- :6B/- :1J=- o?- =,�,

KALZANG DORJE TENDZIN PHELGYE LA Kalzang Dorje and Tendzin Phelgye


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$?R=- 2- :.J2?- ?R- 5K- .2%- .%R?- P2- )R=,�,


?%?- o?- hR- eJ- l- 2:A- ]- 3- eJ,�,

SANGYE DORJE TSA WA’I LAMA JE To the Buddha Vajra, the Lord Root Teacher,

z$- 0:A- z- 3(R$- ;A.- 28 A/- :#R<- =R- :(%- ,�,

LHAG PA’I LHAM CHOG YI ZHIN KHOR LO CHANG And the supreme personal deity, Yid Shin Khor Lo Chang (White Tara),

.0:- 2R- D- !A- $+J<- Y%- o- 35S- =,�,

PAWO DAKI TERSUNG GYATSHO LA To the Dakas and Dakinis and the ocean of Treasure Protectors,

$?R=- 2- :.J2?- ?R- 5J- .2%- .%R?- P2- )R=,�,


5K- =3- P2- 0?- :(A- 2.$- 2..- .0%- (R3,�,

TSHE LAM DRUB PE CHI DAG DÜD PUNG CHOM Through the destruction of the demonic hosts of the Lord of Death upon the path of life,

5K- .2%- 2..- lA?- <A%- :5S:C- 2&.- =J/- 2fJ?,�,

TSHE WANG DÜDTSI RING TSHO’I CHÜD LEN NYE May I receive the essence of long life, the nectar of the power of life

5K- YR$- 3A- > A$?- hR- eJ<- o?- ,J2?- /?,�,

TSHE SOG MI SHIG DORJER GYE THEB NE And the increasing emergence of the indestructible Vajra Life.


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5K- 2.$- :1$?- 3:A- $R- :1%- M<- :P2- > R$�,

TSHE DAG PHAG MA’I GO PHANG NYUR DRUB SHOG May I quickly attain the level of the Venerable Mother, Mistress of Life.

&J?- 0:%- :)$- 0- 2.J- 2: A- ;/- =$- +- :)A$?- V=- ;J- >J?- hR- e J?- .<- 2- ?A:A- <- !,,

This useful, easy branch offering prayer was arranged by Jigdrel Yeshe Dorje, Siddhi Rastu.

<J!A,

OM SWASTI

36K?- {- ^- >J=- $8R/- /: A- :OA- >A%- =?,�,

From the youthful vine of the beautiful moon body of crystal,

5K- .2%- 2..- l A: A- .R- >=- :23- :6$- 0?,�,

Drop one hundred thousand crystals of the nectar of the power of life.

:(A- 2.$- 3/- .0%- 3,<- L?- .$J- =J$?- GA,�,

Through the good fortune of being liberated from the dark hosts of the Lord of Death,

!f: A- =%- 5 S- %J=- .J?- >A?- 0- )R=,�,

Bestow the excellent good fortune of the increasing youthfulness of the night blooming Jasmine.

:(A- 3J.- <A$- :6B/- P2- 0: A- ,$?- GA- 2&.,�,

This, the mind-essence of the accomplishment of the Pure Awareness Holder of Immortality,

%R- 35<- :1$?- 3:A- 12- ,2?- 2..- l A: A- o/,�,

Is accomplished through the continuously flowing nectar-like method of the astonishingly exalted Tara.


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{=- 29%- 3A- >A$?- ?%?- 3: A- YR$- 212- KA<,�,

In order to accomplish this indestructible vitality of life and good fortune,

=J$?- 2>.- 23- 29%- 2&.- .- :.A- /- =J/,�,

Take the essence of this vase of excellent instruction.

.J:%- 5 K- .%- ; J- > J?- GA- .% R?- P2- M<- .- P2- 2- =- z- $8/- $%- $ A?- G%- 20/- .- 3 J.- 0- :( A- 3 J.-

:1/?- 3:A- i=-:L R<- 92- 3R- *3?- ?- = J/- 0<- :. R.- 0?,��. R<- 0- $/?- .2J/- & A%- $4%- =-

;A.- .- : R%- 2<,��.?- *A- 3- L%- 2P R.- GA- ̂ - 2:A- ;<- % R:C- 5K?- 2o.- .3- 3<- % R:C- 5 K?- 2&- ? R$?-

$9:- {<- 29%- 0R: C- d- S R:A- (<,��2N- > A?- 0: A- ?- =- 30=- P- 28 A- .23- ?- 0.- .!<- :.2-

2o.- 3- H.- s- s/- 36 K?- > A%- ;A.- .- : R%- 2<- VA,��.J<- 3Q A: A- !J%- <A/- 0 R-( J:A- 23- 0- 35/- s/-

.<- .!<- 0 R: C- 3$=- (A%?- &/- IA- /%- $+/- :H A=- 35S- :3- o/- :22?- $%?- (- 2- ?R- $4%-

3?- [%?- 0- s- 5/- s:A- m?- GA?- 2!%- 2: A- #- o/- u R/- > A%- :V?- 2- &/- IA?- 3?- 0- 2!R.,��

#- o/- IA- $? J2- 23- KR$?- $%- 2.J<- :1$?- 3: A- .3- 5 B$- $A- {- <A- 3 R<- VA?- 0:3- :2<- .- .R.-

0- 2>3,��.J: A- 3./- .- $+R<- 3,� $;?- ?- 5K- <A=,��$; R/- .- 2..- l A,��3,<- 3(R.- 0:A-

LJ- V$- $A?- = J$?- 0<- 2{R<,��$=- + J- . J- 43- 3- tR$?- /,� �!J$?- 2- <?- .!<-IA- #J2?-

#/- !J%- .,��30=- =- :V- .!<- IA- 5S3- 2- $& A$- 2!R.- 0:A- .2?- ?- 23- 0- $+R<- 3- {- $9$?-

$%- ;%- <%- 2- $& A$- $ A- 3,<- * J<- , R.- 2>3?- G%- :,?- =,��, A<- 2.$- 2* J.- o/- IA- i=-

:LR<- 43- =- 3 R=- 0- 3J.- 0- +A%- % J- :6 A/- # R- /?- G%- :P2- 2R,��.J- v<- !- $R/- P2- /?,��$8A-


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2.$- .%- :L%- 0 R:C- 5 S$?- i3?- $+R<- 3?- 2d/- =- Y%- :#R<- 92- 3R- 2|R3,��S A- 29%- $A- (?-

O?- L?- > A%- 2.J- 2:A- !/- =- .$:- 8 A%- $?- 0:A- ? J3?- GA?- :#R.- .J,

If one wishes to quickly receive the spiritual accomplishment of life and primordial wisdom, other deity practices are incomparable to the practice of the Profound Yoga of the Immortal Tara. In preparation, retreat to a solitary place which is clean and pleasing. At the time the sun is in its northern declination (March 21 to September 21), on the eighth day of the waxing or on the tenth day of the waning moon, etc., when the constellations are in an excellent formation, begin just before dawn. In an auspicious place draw a pleasing and beautiful square mandala in whose center is an eight petalled lotus surrounded by five circles. Upon that, upon a tripod is a precious vase possessing favorable characteristics, tied at the neck with white silk. Fill this water from a permanent lake or continuously flowing glacial spring drawn by a pure young girl and with the twenty five substances. Decorate with a fruit tree branch. Within the leaves place a drawing of the Samaya form of Tara or else arrange a statue on the altar. In front of this is the torma, to the right are long life pills, to the left is the amrita, and lastly the torma is tastefully surrounded by diverse offerings. If one is not able to do this, then on top of a shelf with a white covering place one pile of white grains. On the middle of the pile collect and arrange a vase, a torma, a suitable form body and the first to the last of the offerings. Generally accomplish the continuous practice of self-generation as well as the essential nature of motionless meditative concentration. The preparation is completed in this way: Offer the torma(s) to the local deities and negative spirits; meditate upon the profound wheel of protection; wash with fragrant water; sit on a comfortable cushion; and place the mind in devotion and happiness.


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/- 3R;��!/- 29%- 2!:- 2o.- $%- 3,:- 3/- (.- .%;

NAMO KÜNZANG KAGYÜ NANG THA MEN CHED DANG NAMO To Samantabhadra and the Oral Lineage, from Buddha Amitabha

on down,

SA/- (J/- l- 2:A- ]- 3- ;/- (.- ?R$?;

DRIN CHEN TSA WA’I LAMA YEN CHE SOG To the greatly kind root teacher,

$+/- IA- <J- v R?- I<- 0:A- *2?- $/?- =;

TEN GYI RE TÖ GYUR PA’I KYAB NE LA To all the objects of refuge who are a continual source of hope,

2.$- $8/- $?- 0?- K$- :5=- *2?- ?- 3(A;

DAG ZHEN GÜ PE CHAG TSHAL KYAB SU CHI Myself and others prostrate and go for refuge.

8J?- =/- $?3- IA?- *2?- ?- :PR,

Taking refuge, repeat this three times.

3- I<- /3- 3#:A- 3,:- H2- ?J3?- &/- i3?;

MA GYUR NAM KHA’I THA KHYAB SEM CHEN NAM All motherly sentient beings pervade the limits of space.

.?- 3A/- :(A- 2- 3- =?- 2^R$- 0- .%;

DÜ MIN CHI WA MA LÜ DOG PA DANG To avert without exception their untimely death,

:PR- S$- ?J3?- &/- ?%?- o?- ,R2- L:A- K A<;

DRO DRUG SEM CHEN SANGYE THOB JA’I CHIR And so that all sentient beings of the six classes may attain Buddhahood,


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2.$- *A.- 2lJ- w/- :1$?- 3- 1R=- 3- ;A;

DAG NYI TSE DEN PHAG MA DRÖLMA YI I will practice the profound method of accomplishment

12- ,2?- 92- 3R- *3?- ?- =J/- 0<- L;

DRUB THAB ZAB MO NYAM SU LEN PAR JA Of the compassionate Arya Tara.

8J?- =/- $?3- IA?- ?J3?- 2*J.,

Giving rise to the mind of enlightenment, repeat this three times.

@R;��:1$?- 3- .!R/- 3(R$- :#R<- 2&?- =;

HO PHAG MA KÖN CHOG KHOR CHE LA HO To Arya Tara, the Three Jewels and your entourage,

<2- .- ..- 0?- K$- :5=- =R;

RAB DU DE PE CHAG TSHAL LO With extremely great faith I prostrate,

.%R?- :LR<- ;A.- 3=- 3(R.- 0- :2=;

NGÖ JOR YI TRÜL CHÖ PA BÜL Make actual and imagined offerings,

=?- .%- *R/- 3R%?- & A- 3(A?- 2>$?;

LE DANG NYÖN MONG CHI CHI SHAG Confess whatever karma and delusions there may be,

:PR- .R/- 36.- =- eJ?- ;A- <%;

DRO DÖN DZE LA JE YI RANG Rejoice in the meaningful activities of beings,


23

(R?- GA- :#R<- =R- 2{R<- 2<- 2{=;

CHÖ KYI KHOR LO KOR WAR KÜL Beseech you to turn the wheel of the Dharma,

M- %/- 3A- :.:- 28$?- $?R=- :.J2?;

NYA NGEN MI DA ZHUG SÖL DEB And pray that you will not pass into Nirvana.

.$J- 2- 2?R.- /3?- &A- 2?$?- 0;

GE WA SÖ NAM CHI SAG PA Whatever virtue and merit I have accumulated,

:PR- !/- ;R%?- =- 2}R- 2<- 2IA;

DRO KÜN YONG LA NGO WAR GYI I completely dedicate to all beings.

8J?- 5S$?- 2?$?,

Thus accumulating merit.

3(R.- m?- i3?- <);)#)- $A?- 2?%- .%?,

Cleanse all offering substances with RAM YAM KHAM.

<&;&#&;

RAM YAM KHAM

!R%- 0:A- %%- =?- $/?- #%- :R$- 3A/- $;=- =R- 2!R.- 2:A- $8=- 3J.- #%- - -

TONG PA’I NGANG LE NE KHAN OG MIN YÜL LO KÖ PA’I ZHAL ME KHANG From within emptiness, one’s residence becomes the fully endowed celestial mansion called Og Min Yul Lo Köd Pa.


24

1/- ?3- 5S$?- 0<- <A/- 0R- (J- .%- 0E- =- ?R$?- 0:A- $R.- 29%- 8 A%- - -

PHUNG SUM TSHOG PAR RINPOCHE DANG PEMA LA SOG PA’I NÖ ZANG ZHING From excellent, extremely precious, lotus (shaped) and so forth containers,

o- (J- 2- i3?- ?- K A- /%- $?%- 2:A- 3(R.- 3A/- !/- +- 29%- 0R:C- - -

GYA CHE WA NAM SU CHI NANG SANG WA’I CHÖ TRIN KÜNTUZANGPO’I Outer, inner and secret clouds of Samantabhadra’s offerings,

i3- 0<- ,<- 0- =?- L%- 2- /3- 3#:- 36S.- GA- <%- 28 A/- - -

NAM PAR THAR PA LE JUNG WA NAM KHA DZÖ KYI RANG ZHIN Fully liberated as the natural treasury of space, completely prevail throughout all

o=- 2:A- 8 A%- ,3?- &.- H2- 0<- I<- 0<- 2?3- =,

GYAL WA’I ZHING THAM CHE KHYAB PAR GYUR Buddha Fields. Thus imagine.

<2#A;)=>; <2#0H)=>;

OM BENZAR ARGHAM AH HUNG OM BENZAR PADYAM AH HUNG

<2#0PJ=>;� <2#K0J=>;

OM BENZAR PUSHPE AH HUNG OM BENZAR DHUPE AH HUNG

<2#A=R!J=>; <2#$kJ=>;

OM BENZAR AHLOKE AH HUNG OM BENZAR GENDHE AH HUNG


25

<2#/J7AH=>; <2#>;=>;

OM BENZAR NEWIDYA AH HUNG OM BENZAR SHAPDA AH HUNG

To bless, repeat three times the mantra and mudra of the Sky Treasury.

/3- 3#:- 36S.- GA- }$?- o- =/- $?3- IA?- L A/- 2_2,

NAMA SARWA TATHAGATA BA YO BI SHO MU KHE BHE SARWA TA KHAM UT GA TE SA PA RA NA I MAN GA GA NA KHAM SO HA

<- 3- @->w- +-x/ - 2#- J- S- 7- Ah- !R@-@),

OM MAHA SHUNYATA JÑANA BENZAR SWABHAWA ATMAKO HANG

2.$- $%- ,3?- &.- 3A- .3A$?- !R%- 0:A- %%;

DAG NANG THAM CHE MI MIG TONG PA’I NGANG From within all self-arising phenomena as non-conceptual emptiness,

!J%- :R$- K R$?- !/- <A/- (J/- :2<- 2:A- .=;

TENG OG CHOG KÜN RINCHEN BAR WA’I DAL Above, below and all directions are filled with the dazzling splendor of precious jewels,

:R.- 9 J<- s- w/- !/- /?- <2- :O$?- 0;

ÖZER NGA DEN KÜN NE RAB THRUG PA With five-colored light rays fully intermingling in all directions,


26

3A- > A$?- Y- 2gJ/- $?J<- :#R<- lA2?- !R%- $+3?;

MI SHIG SA TEN SER KHOR TSIB TONG TAM And by an indestructibly firm thousand-spoked wheel.

.J- .2?- /R<- 2- (- > J=- $8=- ;?- #%- ;

DE Ü NORBU CHU SHEL ZHAL YE KHANG In the center is a precious celestial palace of water crystal

:.R.- ;R/- 1/- 5S$?- 2.J- 2- &/- IA- .2?;

DÖ YÖN PHÜNTSHOG DEWACHEN GYI Ü Fully endowed with desirable qualities, the center of Great Bliss.

<%- ?J3?- 3- :$$?- !R%- 0:A- <%- l=- =?;

RANG SEM MA GAG TONG PA’I RANG TSAL LE From the unobstructed empty display of one’s own mind

0.- .!<- ^- !J%- +&:;A$- .!<- $?=- /A;

PE KAR DA TENG TAM YIG KAR SAL NI Comes a white lotus, a moon disc and the clear white letter TAM (+&:)

<A%- (- 5K$- S$- &/- =?- s- w/- IA;

RING CHA TSHEG DRAG CHEN LE NGA DEN GYI

With a “long A” (:) and “two circles” (:).

:R.- :UR?- :1$?- 3(R.- ?J3?- &/- =?- 1A2- .%?;

Ö TRÖ PHAG CHÖ SEM CHEN LE DRIB CHANG Light of the five colors radiates offerings to the Noble Ones and cleanses the karmic obscurations of sentient beings.

5<- :.?- 2.$- *A.- ;A.- 28 A/- :#R<- =R- /A;

TSHUR DÜ DAG NYI YI ZHIN KHOR LO NI Reabsorbing, the self-nature arises as the Wish-granting Wheel (Arya Tara),


27

{- 3.R$- .!<- 0R- 8=- $&A$- K$- $*A?- 3;

KU DOG KAR PO ZHAL CHIG CHAG NYI MA With a white-colored body, one face and two hands.

K$- $;?- 0?- !J%- 3(R$- .A/- K$- o- &/;

CHAG YE PÜ TENG CHOG CHING CHAG GYA CHEN Her right hand is on her knee in the Mudra of Supreme Generosity.

$;R/- 0- Aa=- .!<- 0R:C- ;- 2- *A.;

YÖN PA UTPAL KAR PO’I YU WA NYI To the left is a white Utpala flower in full bloom

3,J2- YA/- IA?- :6B/- ~/- $;R/- 3J- +R$- o?;

THEB SIN GYI DZIN NYEN YON METOG GYE Held by the thumb and ring finger of her left hand.

.T=- 2 K$- 82?- 8 A- 2:A- ,/- <?- 35/;

TREL CHAG ZHAB ZHI WA’I CHEN RE TSHEN The forehead, hands and feet are marked with beautiful, penetrating eyes.

82?- $*A?- hR<- *A=- 2&- S$- =%- 5S- &/;

ZHAB NYI DOR KYIL CHU DRUG LANG TSHO CHEN Possessing the youthfulness of sixteen, her two legs are in full lotus.

.2- 0- 3,R/- 3,A%- ?J<- :2R=- ,A- 2R<- 2&A%?;

U TRA THON THING SER BÖL CHI WOR CHING Abundant strands of sapphire blue hair are bound on top of her head.

9<- 2- :K%- 8A%- 3J- +R$- UJ%- 2?- 3?;

ZAR BU CHANG ZHING METOG THRENG WE TRE The rest flows down behind and is ornamented with a strand of flowers.


28

.<- 92- =A- OA:A- 3.R$- &/- {- !R.- $?R=;

DAR ZAB LI THRI’I DOG CHEN KU TÖ SÖL She wears embroidered vermilion silk on her upper body,

=J- 2c/- .3<- 0R:C- {- (.- >3- ,2?- &/;

LE GEN MAR PO’I KU ME SHAM THAB CHEN A poppy red skirt on her lower body,

&R.- 0/- /3- 3#:A- 3.R$- &/- _%- $A?- $;J%;

CHÖ PEN NAM KHA’I DOG CHEN LUNG GI YENG A sky-blue cloth diadem waving in the wind,

$- 5S$?- <A/- 0R- (J- ;A?- .2- 2o/- &A%;

NA TSHOG RINPOCHE YI URGYEN CHING A crown of precious jewels

K$- $.2- 82?- $.2- <A/- (J/- .R- >=- 36K?;

CHAG DUB ZHAB DUB RINCHEN DO SHAL DZE And beautiful bracelets, anklets and necklaces.

:):- 9 J<- $- s:A- [R%- .- :IA%- 2$- w/;

JA ZER NA NGA’I LONG DU GYING BAG DEN She sits in an expanse of five-colored rainbow rays.

4BX- 0.- .3<- :.2- 2o.- #- 93- 0:A;

TSITTA PE MAR DAB GYE KHA ZUM PA’I In her heart is a closed, eight-petalled red lotus.

/%- .- $?J<- IA- hR- eJ- o- P3- v J<;

NANG DU SER GYI DORJE GYA DRAM TER Inside, in the center of a golden crossed vajra,


29

1- =3- =?- P2- :#R<- =R- lA2?- 2o.- 0;

PHA LAM LE DRUB KHOR LO TSIB GYE PA Is an eight spoked wheel made of diamond.

3- H.- .%- 2&?- ^- 2:A- 3.R$- &/- .2?;

MU KHYÜ DANG CHE DAWA’I DOG CHEN Ü The rim and so on are the color of the full moon. In the center

+&:;A$- .!<- 0R- <A%- (- 5K$- S$- 2&?;

TAM YIG KAR PO RING CHA TSHEG DRAG CHE

Is the white letter TAM (+&:) with a “long A” (:) and “two circles” (:).

KA- <A3- lA2?- 2o.- $?%- }$?- :V- 2o.- .%;

CHI RIM TSIB GYE SANG NGAG DRU GYE DANG Outside the eight spokes are the eight letters of the secret mantra,

lA2?- :#R<- 3- H.- }$?- UJ%- %J=- 5B$- 2{R<;

TSIB KHOR MU KHYÜ NGAG THRENG PEL TSHIG KOR And on the rim of the spoked wheel circles the mantra mala and the appendix letters.

<%- 1- .%- 2&?- $;?- ?- :#R<- 2<- I<;

RANG DRA DANG CHE YE SU KHOR WAR GYUR With the sound of one’s voice, it circles to the right (clockwise).

<- +-<J-+X- <J-+-<J-03J-0IE-A- ;:0IE-!-<-;J-J- @;

OM TARE TUTTARE TURE PUNYE PUSHTIM AH YU PUSHTIM KURU YE SWAHA

(repeat once)


30

Self-Visualization of White Tara


31

Visualization of Tara in front

+&:;A$- .!<- 0R<- :R.- :UR?- 0?;

TAM YIG KAR POR Ö THRÖ PE

From the white letter TAM (+&:), light rays emanate.

!R%- 0:A- %%- =?- <%- 3./- .=;

TONG PA’I NGANG LE RANG DÜN DEL From the realm of emptiness, in the expanse in front of oneself

0.- .!<- :.2- !R%- ^- 2:A- !J%;

PE KAR KAB TONG DA WA’I TENG Arises a thousand-petalled lotus and moon disc, on top of which is

+&:;A$- =?- L%- z- 3R- /A;

TAM YIG LE JUNG LHAMO NI

The letter TAM (+&:), from which arises the Goddess,

;A.- 28 A/- :#R<- =R- 5K- :1J=- 3;

YI ZHIN KHOR LO TSHE PHEL MA The Wish-Fulfilling Wheel, the Goddess of Increasing Life.

{- 3.R$- $%?- <A- *A- ><- v<;

KU DOG NGE RI NYI SHAR TAR Her body is like a snow mountain reflecting the sun.

8=- $&A$- K$- $*A?- :63- 2&?- 28.;

ZHAL CHIG CHAG NYI DZUM CHE ZHE She has one face, two hands and is smiling and laughing,


32

,/- .G?- <A%- 8 A%- /- 3- :2<;

CHEN KYU RING ZHING NU MA BUR With long eyes, voluptuous breasts,

82?- $*A?- hR- eJ:A- *A=- N%- 28$?;

ZHAB NYI DORJE’I KYIL TRUNG ZHUG Seated with her two legs in the full lotus.

.2- 0- <=- 0- 3,R/- 3,A%- &/;

U TRA RAL PA THÖN THING CHEN She has sapphire blue locks of hair.

K$- $;?- 3(R$- .A/- 0E- .!<;

CHAG YE CHOG CHIN PEMA KAR Her right hand in the Mudra of Supreme Generosity holds a white lotus,

$;R/- 0?- 3*3- 28$- 5K- 23- :6B/;

YÖN PE NYAM ZHAG TSHE BUM DZIN And the left in the Mudra of Equanimity holds a long-life vase.

=R%?- ,R.- o/- mR$?- $9A- L A/- :2<;

LONG CHÖ GYEN DZOG JI CHIN BAR She radiates the splendor of the complete ornamentation of the Sambhogakaya.

.2- $4$- :R.- .0$- 3J.- 0?- 35/;

U TSUG Ö PAG MED PE TSHEN The crown of her head is adorned with Buddha Amitabha.

*- o?- ^- 2:A- o2- ;R=- 36.;

NYA GYE DAWA’I GYAB YÖL DZE Her back support is a full moon,


33

:):- :R.- $- s:A- [R%- .GA=- 28$?;

JA Ö NA NGA’I LONG KYIL ZHUG And she sits in a swirling expanse of the five rainbow colors of light.

,$?- !<- 3/- > J=- =?- P2- 0:A;

THUG KAR MEN SHEL LE DRUB PA’I In her heart is a crossed vajra made of crystal

$- 5S$?- hR- eJ- ^- 2:A- !J%;

NA TSHOG DORJE DAWA’I TENG And a moon disc, on top of which is

:#R<- =R- lA2?- 2o.- 3- H.- 2&?;

KHOR LO TSIB GYE MU KHYÜ CHE An eight-spoked wheel with a rim.

.J- .2?- +&:;A$- .!<- 0R:C- 3,<;

DE Ü TAM YIG KAR PO’I THAR

In the center of that is the white letter TAM (+&:),

}$?- UJ%- (R?- :#R<- 2{R<- 2<- $?=;

NGAG THRENG CHÖ KHOR KOR WAR SAL Clearly encircled by the Dharma Wheel of the mantra syllables.

$/?- $?3- ^- 2- 0.- *A- =;

NE SUM DAWA PE NYI LA In her three places are a moon, lotus and sun

<- .!<- =.3<- >- 3,A%- 35/;

OM KAR AH MAR HUNG THING TSHEN

Marked by a white OM (<), a red AH (=) and a blue HUNG (>)


34

.J- =?- :R.- 9 J<- <2- :UR?- 0?;

DE LE ÖZER RAB THRÖ PE From which light rays intensely radiate.

KR$?- 2&:A- 8 A%- #3?- <2- :L3?- /?;

CHOG CHU’I ZHING KHAM RAB JAM NE From all the various Pure Lands of the ten directions

?%?- o?- S%- YR%- <A$- :6B/- 5S$?;

SANGYE DRANG SONG RIGDZIN TSHOG All Buddhas, Sages and Pure Awareness Holders

1R=- 3- *J<- $&A$- {<- 28 J%?- /?;

DRÖLMA NYER CHIG KUR ZHENG NE Arise in the forms of the twenty one Taras

2.$- 3./- =- ,A3- .2%- mR$?- I<;

DAG DÜN LA THIM WANG DZOG GYUR And dissolve into the self and in-front visualization bestowing complete empowerment.

8J?- 2.$- 3./- .3- 5 B$- 0- $?=- 2+2- =,

Thus clearly visualize the samaya visualization of self and in-front.


35

�

Visualization of White Tara in Front�


36

<;��(R?- .LA%?- *J- 2- 3J.- 0:A- %%- *A.- =?;

OM CHÖ YING KYE WA ME PA’I NGANG NYI LE OM From the very nature of the unborn Dharmadhatu,

0R- +- =- .%- $;- =R- 2!R.- 0:A- $/?;

POTALA DANG YU LO KÖ PA’I NE From the Pure Lands of the Potala and Yulo Köd Pa

KR$?- 2&:A- ?%?- o?- <A$- :6B/- P2- 0:A- 5S$?;

CHOG CHU’I SANGYE RIGDZIN DRUB PA’I TSHOG The Buddhas of the ten directions and all accomplished Pure Awareness Holders,

5K- .2%- <A$- :6B/- 5K- ;A- <A$- :6B/- i3?;

TSHE WANG RIGDZIN TSHE YI RIGDZIN NAM The Pure Awareness Holders of Life and the Pure Awareness Holders of the Power of Life,

eJ- 24/- 1R=- 3:A- i3- 0<- {<- 28 J%?- =;

JETSUN DRÖLMA NAM PAR KUR ZHENG LA Arise as the distinct form of Arya Tara.

,$?- .3- .2%- $A?- 3- ,R$?- M<- .- $>J$?;

THUG DAM WANG GI MA THOG NYUR DU SHEG Quickly come here by the unobstructed power of your vow.

,$?- eJ:A- .2%- $A?- $/?- :.A<- $> J$?- /?- G%;

THUG JE’I WANG GI NE DIR SHEG NE KYANG Come here to this place by the power of your compassion.

2lJ- w/- z- 3R- HR.- 3- $?R=- :.J2?- GA?;

TSE DEN LHAMO KHYÖ MA SÖL DEB KYI Loving Goddess, it is to you that I pray.


37

12- 3(R$- 2.$- =- 5K- .2%- .%R?- P2- )R=;

DRUB CHOG DAG LA TSHE WANG NGÖ DRUB TSÖL Bestow upon me the supreme attainment and the accomplishment of the power of life.

<-A$- +-<J-2#- ?- 3- ;- 6:6:��8J?- ;J- > J?- GA- :#R<- = R- ,/- S%?,

OM ARYA TARE BENZAR SAMAYA DZA DZA

(this is the invitation of the wisdom mandala)

0E- !- 3- =-;- !);�� IA?- .LJ<- 3 J.- .- 28$?- 0<- 3 R?,

PEMA KAMALAYA STAM (think that they reside inseparable)

A$- +-<J-/-3R-0-<->-;- @R:�� ?- K$- L,

ARYA TARE NAMO PURU SHA YA HO (paying homage)

>;��!R%- $?3- :)A$- gJ/- K R$?- .?- ,3?- &.- .;

HUNG TONG SUM JIG TEN CHOG DÜ THAM CHE DU HUNG The diverse, pleasurable offerings and celestial riches

z- m?- :.R.- ;R/- 3(R.- 0:A- L J- V$- /A;

LHA DZE DÖ YÖN CHÖ PA’I JE DRAG NI Of the three thousand-fold universe of Samsara, of all directions and times,

.%R?- ?- :LR<- .%- ;A.- GA?- =J$?- 3=- +J;

NGÖ SU JOR DANG YI KYI LEG TRÜL TE Actual wealth and excellent offerings emanated from the mind,

o=- ;3- :1$?- 3:A- 5S$?- =- :2=- 2<- 2IA;

GYAL YUM PHAG MA’I TSHOG LA BÜL WAR GYI All of this is offered to the Venerable Victorious Mother.


38

:PR- !/- 5S$?- $*A?- ;R%?- ?- (A/- 0<- > R$;

DRO KÜN TSHOG NYI YONG SU MIN PAR SHOG Completely ripen the two accumulations of all beings.

<-=>-+-<J-.J-2- DLA-/A-2#- A ; )-0H)-0PJ-K0J-A-=R-!J-$kJ-/J-7A-H- >;- >;

OM AH HUNG TARE DEWA DAKINI BENZAR ARGHAM PADYAM PUSHPE DHUPE ALOKE GENDHE NEWIDYA SHABDA HUNG

8J?- 3(R.,

Thus make offerings.

<;��.?- $?3- o=- 2- !/- IA- ;3;

OM DÜ SUM GYAL WA KÜN GYI YUM OM Mother of all Buddhas of the three times,

:1$?- 3- 1R=- 3- 1R=- 36.- ;3;

PHAG MA DRÖLMA DRÖL DZE YUM Venerable Tara, liberating Mother,

;A.- 28 A/- :#R<- =R- 5K- :1J=- 3;

YI ZHIN KHORLO TSHE PHEL MA Wish-Fulfilling Wheel, Mother of Increasing Life,

z- 3R- HR.- =- g$- +- :..;

LHAMO KHYÖ LA TAG TU DÜ Goddess, to you I continually bow down.

:#R<- 2- =?- 1R=- +- <J- 3;

KHOR WA LE DRÖL TA RE MA Tare Ma, liberate us from cyclic existence.


39

+X- <J- ;A?- :)A$?- 2o.- 1R=;

TUTTARE YI JIG GYE DRÖL By Tuttare liberate us from the eight fears.

+- <J?- /.- i3?- !/- =?- 1R=;

TURE NE NAM KÜN LE DRÖL By Ture liberate us from all sickness.

1R=- 3- ;3- =- K$- :5=- 2!R.;

DRÖLMA YUM LA CHAG TSHAL TÖ To Mother Tara I pay homage.

:#R<- =R- .!<- 0R- :R.- 9 J<- .!<;

KHORLO KAR PO ÖZER KAR White rays of light from the white wheel,

lA2?- 2o.- $?%- }$?- :V- 2o.- 0R;

TSIB GYE SANG NGAG DRU GYE PO The eight spokes and the eight syllables of the secret mantra,

;R%?- ?- 2{R<- 2:A- i3- 0- &/;

YONG SU KOR WA’I NAM PA CHEN The distinctly complete circle,

:#R<- =R- &/- =- K$- :5=- 2!R.;

KHOR LO CHEN LA CHAG TSHAL TÖ To the possessor of the Great Wheel, I pay homage.

0.- .!<- ^- 2:A- $./- !J%- .;

PE KAR DA WA’I DEN TENG DU Upon a moon and white lotus,


40

3*3- *A.- hR- eJ:A- *A=- N%- 28$?;

NYAM NYI DORJE’I KYIL TRUNG ZHUG Sitting in the vajra posture of equanimity,

=R%?- ,R.- o/- i3?- 3- =?- mR$?;

LONG CHÖ GYEN NAM MA LÜ DZOG Absolutely complete in the ornamentation of the Sambhogakaya,

3(R$- .A/- 36.- =- K$- :5=- 2!R.;

CHOG CHIN DZE LA CHAG TSHAL TÖ To the pose of Supreme Generosity, I pay homage.

!R/- !:A- ^- 2:A- 3.R$- :S- 8 A%;

TÖN KA’I DA WA’I DOG DRA ZHING You who are the same color as the autumn moon,

*A- 3- :23- =?- $9A- 3.%?- (J;

NYI MA BUM LE ZI DANG CHE The vibrant splendor of a thousand suns,

^- 2- .$- =- o2- ;R=- 36.;

DAWA DAG LA GYAB YÖL DZE Whose backrest is the pure moon,

<A/- (J/- o/- IA?- i3- 0<- 3?;

RINCHEN GYEN GYI NAM PAR TRE Fully adorned in ornaments of precious jewels,

:):- 9 J<- $- s:A- [R%- .- 28$?;

JA ZER NA NGA’I LONG DU ZHUG Sitting in an expanse of the five rainbow rays,


41

5K- 23- Aa=- :6B/- K$- :5=;

TSHE BUM UTPAL DZIN CHAG TSHAL To the holder of the long life vase and Utpala, I pay homage.

2lJ- w/- z- 3R- 5K- .2%- M<- )R=- 3;

TSE DEN LHAMO TSHE WANG NYUR TSÖL MA Loving Goddess, swift bestower of the power of life,

2.$- *A.- lJ- $&A$- .?- 0?- HJ.- 212- GA?;

DAG NYI TSE CHIG DÜ PE KHYE DRUB KYI By accomplishing you with one-pointed devotion,

/.- $.R/- #A$- 1A2- 2N- 3A- > A?- !/- .%;

NE DÖN DIG DRIB TRA MI SHI KÜN DANG All sickness, evil spirits, sins, obscurations, misfortunes,

3A- .%- 3A- 3A/- :$=- nJ/- *J<- :5K- ?R$?;

MI DANG MI MIN GAL KYEN NYER TSHE SOG Unfavorable circumstances, afflictions and danger from humans and non-humans, and so forth,

\R- 2<- 2o.- &- 5K- ;A- 2<- (.- !/;

LO BUR GYE CHU TSHE YI BAR CHE KÜN And all of the eight sudden obstacles to human life,

2lJ- w/- z- 3R- HJ.- GA?- 8 A- 2<- 36S.;

TSE DEN LHAMO KHYE KYI ZHI WAR DZÖ Are pacified by you, Loving Goddess.

:(A- 3J.- 5K- ;A- .%R?- P2- )=- .- $?R=;

CHIME TSHE YI NGÖ DRUB TSAL DU SÖL I pray that you may bestow the accomplishment of Immortal Life.


42

&J?- 2!R.- &A%- $? R=- 2- $.2- ,

This is the prayer of praise.

,$?- !:A- }$?- UJ%- $;?- ?- :#R<- 2- =?;

THUG KA’I NGAG THRENG YE SU KHOR WA LE Within the heart, from the mantra mala circling to the right,

:R.- 9 J<- #- .R$- s- w/- <2- :UR?- 0?;

ÖZER KHA DOG NGA DEN RAB THRÖ PE Light rays of five colors fully emanate outward,

3./- 2*J.- z- 3R:C- o.- 2{=- }$?- UJ%- 2{R<;

DÜN KYE LHA MO’I GYÜ KÜL NGAG THRENG KOR Arousing the mind of the Goddess arisen in front. From her mantra mala circle

.J- =?- :R.- 9 J<- /3- 3#:- $%- 2<- :UR?;

DE LE ÖZER NAM KHA GANG WAR THRÖ Light rays emanate outward, filling space.

KR$?- :&:A- ?%?- o?- S%- YR%- <A$- 0- :6B/;

CHOG CHU’I SANGYE DRANG SONG RIGPA DZIN From the Buddhas, Sages and Pure Awareness Holders of the ten directions,

?<- $/?- L%- ?J3?- :)A$- gJ/- 2g/- $;R- ;A;

SAR NE JANG SEM JIG TEN TEN YO YI The Bodhisattva stages and the inanimate and animate universe,

5K- 2&.- /?- !R2?- 3- =?- ,3?- &.- !/;

TSHE CHÜ NÜ TOB MA LÜ THAM CHE KÜN All life, essence, potential force and power, without exception,


43

;A- $J- =yF- +):$?3- i3- 0- <;

YI GE AH NI TAM SUM NAM PA RU Takes the shape of the three letters AH (=) NI (y F) and TAM (+):).

!R%- #3?- 3- =?- ,J3- 3J<- <2- #J%?- /?;

TONG KHAM MA LÜ THEM MER RAB KHENG NE Completely filling the universe,

3./- 2*J.- =- ,A3- !R2?- .%- $9A- 2eA.- :2<;

DÜN KYE LA THIM TOB DANG ZI JID BAR They dissolve into the in-front visualization which brightly radiates splendor and power.

,$?- GA- 2..- lA-s- w/- :R.- 9 J<- o/;

THUG KYI DÜDTSI NGA DEN ÖZER GYÜN The nectar of the five rays of light streams from the heart

2<- 3- (.- 0<- 2.$- *A.- ,$?- !<- ,A3;

BAR MA CHE PAR DAG NYI THUG KAR THIM And descends through the intermediate space, dissolving into my heart,

/.- $.R/- #A$- 1A2- 2<- (.- !/- 8 A- 8 A%;

NED DÖN DIG DRIB BAR CHE KÜN ZHI ZHING Pacifying all sickness, negative forces, sins, defilements and obscurations

5K- 2?R.- .0=- :LR<- ~/- P$?- 3%:- ,%- o?;

TSHE SÖ PALJOR NYEN DRAG NGA THANG GYE And increases life, merit, wealth, fame, dominion and strength.

<%- =?- :R.- 1%- $9A- 2eA.- 3.%?- .%- w/;

RANG LÜ Ö PHUNG ZI JI DANG DANG DEN One’s body of light possesses vibrancy and brilliance,


44

:(A- 3J.- 5K- ;A- <A$- :6B/- 2fJ?- 0<- I<;

CHIME TSHE YI RIGDZIN NYE PAR GYUR Thereby achieving the Pure Awareness of Immortality.

&J?- 2: A- .R/- //- +/- .-2|R3- 28 A/- 0?,

According to this meaning, meditate earnestly.

<- +- <- +X- <J- +- <J- 03J- 0HD- A- ;:0HD- !- <- ;J- J-@:


8J?- 2^?- 0:A- *R/- ,3?- &.- %%?- =- $4R- 2 R<- 2^- 8B%- ,��{2?- ?,

Abandoning all faults, recite the main recitation. Then…

<-A$- +-<J-+X- <J-A-;-x/- ?A:A-1- =- >;

OM ARYA TARE TUTTARE AH YU JÑANA SIDDHI PHA LA HUNG

8J?- 2:%- &%- 9.- <J- 2^,��,/- GA- 3,<- 3./- 2*J.- 12- gJ/- =- .3A$?- +J,�

Recite this for a short while. At the end of the session, visualizing the support of the in-front visualization…

&J?- >A?- 0- 2eR.- 0?- 2.J- =J$?- ?- L:R,��,/- 353?- ?- $+R<- 3- :2=- 2<- :.R.- /,��

.!<- $?3- $4- 2 R<- L?- 0: A- ̂ 3- $+R<- 3<- #?- L$- 0- =- 3,J2- G?- 2{R<- 2- ! R.-

$4%- 3<- 2>3?- /?- (%- %3- (?- V/- +J,

If one wishes to offer a torma, place a round torma with theb kyu, principally made of the three white substances covered with butter, within a clear container. Sprinkle with water or liquor.


45

<&;&#&; $A?- 3- .$- 0- ,3?- &.- 2?%- .%?,

RAM YAM KHAM All impurities are purified

<=>; $A?- $+R<- 3,

OM AH HUNG by reciting this, the torma and…

$R.- 2&.- 1/- ?3- 5S$?- > A%- :.R.- ;R/- .- 3?- 2o/- 0- /3- 3#:-

NÖ CHÜ PHÜN SUM TSHOG SHING DÖ YÖN DU ME GYEN PA NAM KHA The container and essence, ornamented with many perfect endowments and pleasurable qualities,

.%- 3*3- 0<- 3R?,

DANG NYAM PAR MÖ Becomes as vast as space. (Imagine this)

:#R<- :.?- GA- $R.- ,3?- &.-

KHOR DE KYI NÖ THAM CHE The entire vessel of Samsara and Nirvana

2.J- 2- &/- IA- 8 A%- #3?,

DEWACHEN GYI ZHING KHAM Is the Pure Land of Great Bliss.

2&.- 3- =?- > A%- =?- 0- 3J.- 0-

CHÜ MA LÜ SHING LÜ PA ME PA The entire essence, without exception,

2&R3- #/- :.?- 3:A- <%- 28 A/- .- I<- &A%- ,

CHOM DEN DE MA’I RANG ZHIN DU GYUR CHING Becomes the Nature of the Victorious Mother.


46

.J- ,3?- &.- GA- u$?- hR- eJ:A- &- $?- $+R<- 3:A- 2&.- S%?- +J- $?R=- 2?-

DE THAM CHE KYI JAG DORJE’I BU GÜ TORMA’I CHÜ DRANG TE SÖL WE All become pleased and satisfied by the essence of the torma which is drawn out and consumed

.IJ?- > A%- 5B3- 0<- 2?3- =,

GYE SHING TSHIM PAR SAM LA Through their hollow tongues.

<- +-<J-+X- <J-AA-.)-2- =D-+- #- #- #-@A-#-@A,

OM TARE TUTTARE IDAM BALINGTA KHA KHA KHA HI KHA HI

8J?- 0- =/- 2./- /3- *J<- $&A$- $A?- 1=- 3 9<,

Repeat this seven to twenty one times in offering (snapping fingers), then…

:#R<- 2- =?- 1R=- +- <J- 3;

KHOR WA LE DRÖL TARE MA Tare Ma, liberate us from cyclic existence.

+X- <J- ;A?- :)A$?- 2o.- 1R=;

TUTTARE YI JIG GYE DRÖL By Tuttare, liberate us from the eight fears.

+- <J- /.- i3?- !/- =?- 1R=;

TURE NE NAM KÜN LE DRÖL By Ture, liberate us from all sickness.

1R=- 3- ;3- =- K$- :5=- 2!R.;

DRÖLMA YUM LA CHAG TSHAL TÖ To Mother Tara, I pay homage.


47

:#R<- =R- .!<- 0R- :R.- 9 J<- .!<;

KHOR LO KAR PO ÖZER KAR White rays of light from the white wheel,

lA2?- 2o.- $?%- }$?- :V- 2o.- 0R;

TSIB GYE SANG NGAG DRU GYE PO The eight spokes and the eight syllables of the secret mantra,

;R%?- ?- 2{R<- 2:A- i3- 0- &/;

YONG SU KOR WA’I NAM PA CHEN The distinctly complete circle,

:#R<- =R- &/- =- K$- :5=- 2!R.;

KHOR LO CHEN LA CHAG TSHAL TÖ To the possess of the Great Wheel, I pay homage.

0.- .!<- ^- 2:A- $./- !J%- .;

PE KAR DAWA’I DEN TENG DU Upon a moon and white lotus,

3*3- *A.- hR- eJ:A- *A=- N%- 28$?;

NYAM NYI DORJE’I KYIL TRUNG ZHUG Sitting in the vajra posture of equanimity,

=R%?- ,R.- o/- i3?- 3- =?- mR$?;

LONG CHÖ GYEN NAM MA LÜ DZOG Absolutely complete in the ornamentation of the Sambhogakaya,

3(R$- .A/- 36.- =- K$- :5=- 2!R.;

CHOG CHIN DZE LA CHAG TSHAL TÖ To the pose of Supreme Generosity, I pay homage.


48

!R/- !:A- ^- 2:A- 3.R$- :S- 8 A%;

TÖN KA’I DAWA’I DOG DRA ZHING You who are the color of the autumn moon,

*A- 3- :23- =?- $9A- 3.%?- (J;

NYIMA BUM LE ZI DANG CHE The vibrant splendor of a thousand suns,

^- 2- .$- =- o2- ;R=- 36.;

DAWA DAG LA GYAB YÖL DZE Whose backrest is the pure moon,

<A/- (J/- o/- IA?- i3- 0<- 3?;

RINCHEN GYEN GYI NAM PAR TRE Fully adorned in ornaments of precious jewels,

:):- 9 J<- $- s:A- [R%- .- 28$?;

JA ZER NA NGA’I LONG DU ZHUG Sitting in an expanse of the five rainbow rays,

5K- 23- Aa=- :6B/- K$- :5=;

TSHE BUM UTPAL DZIN CHAG TSHAL To the holder of the long-life vase and the Utpala, I pay homage.

2lJ- w/- z- 3R- 5K- .2%- M<- )R=- 3;

TSE DEN LHAMO TSHE WANG NYUR TSÖL MA Loving Goddess, swift bestower of the power of life,

2.$- *A.- lJ- $&A$- $?- 0?- HJ.- 212- GA?;

DAG NYI TSE CHIG GÜ PE KHYE DRUB KYI By accomplishing you with one-pointed devotion,


49

/.- $.R/- #A$- 1A2- 2N- 3A- > A?- !/- .%;

NE DÖN DIG DRIB TRA MI SHI KÜN DANG All sickness, evil spirits, sins, obscurations, misfortunes,

3A- .%- 3A- 3A/- :$=- nJ/- *J<- :5K- ?R$?;

MI DANG MI MIN GAL KYEN NYER TSHE SOG Unfavorable circumstances, afflictions and danger from humans and non-humans, and so forth,

\R- 2<- 2o.- &- 5K- ;A- 2<- (.- !/;

LO BUR GYE CHU TSHE YI BAR CHED KÜN And all of the eighty sudden obstacles to human life,

2lJ- w/- z- 3R- HJ.- GA?- 8 A- 2<- 36S.;

TSE DEN LHAMO KHYE KYI ZHI WAR DZÖ Are pacified by you, Loving Goddess.

:(A- 3J.- 5K- ;A- .%R?- P2-)=- .- $?R=;

CHIME TSHE YI NGÖ DRUB TSAL DU SÖL I pray that you may bestow the accomplishment of Immortal Life.

&J?- 2! R.- &A%- $?R=- 2- $.2,

This is the prayer of praise.

8J?- ?R$?- GA?- 2!R.- &A%- :.R.- .R/- :P2- 0<- $?R=- 2- $.2,

And so on of the prayer of praise and accomplishment of what is desired.

;A- $J- 2o- 0?- /R%?- 0- 2>$?- =- :#R<- :.?- .$- 0- : R.- $?=- I A- :#R<- = R- m R$?-

0: A- <A3- 0- =- 2#,��2}R- (R/- 2N- > A?- G A- o?- $.2- 0<- L:R,��,.J- ;%- 2&R3- w/-


50

:.?- 3- 2~J/- 0: A- 5.- /A,��.?- 8$- 2./- /?- *J<- $&A$- .%- ^- 2- = R- ? R$?- $%-

;%- <%- !J,��8$- 2./- 43- 8A$- 2lR/- 0?- G%;��.?- 3 A/- :(A- 2- %J?- 0<- ^R$;��

&J?- $? R%?,��P%?- /A- OA:3- :23- 33- LJ- 2- =- ? R$?- 0- 2^?- 2?- {=- 0- .%-

]R: A- <A3- 0?- .?- 3- ;A/- 0: A- :(A- n J/- 3,:- .$- ? J=- /?- 5K- 5.- =- 2*=- 2- .%- ,��

5K- 5.- z$- 0<- 2YA%- .%- ,��:(A- 3 J.- <A$- :6B/- ,R2- 0- i3?- ?- :I<- !J,��;J%?-

3J.- 4K- $&A$- :23- U$- $&A$;��2^?- /- 5K- ;A- <A$- :6B/- ,R2;��&J?- $?%?- ?R,��

,g$?- G A- 2~J/- 2- /A,��l- 2<,��<2- .%R?- ?- 8=- 3)=;��=%- 2!/;��:VA%-

*3?;��,- 3:%- kA- =3- .- 8=- 3)=- =%- 2!/;��: R.- 1%- .!<- 0R- 3,R%- 2- .%;��

3J- +R$- ,2- .%;��>B%- ,R$- 9R?- 2- .%;��2..- lA- :,%- 2- .%;��*A- 3- ><- 2- .%;��

2- 3 R- .!<- 3 R- ;A.- : R%- 3?;��o/- .%- U J%- 2- =- ? R$?- .!<- 0R: C- <A$?- i3?- LA/- 0-

.%;��3(R.- gJ/- .%- D- D- =- ? R$?- 3,R%- 2- i3?- 5K- :P2- 0: A- g$?- %J?- &/- ;A/-

/R;��8J?- $?%?- 0- v<- <R,��,.J- v<- :1$?- 3: A- .?- P%?- 35/- 3: A- 2~J/- 0-

$%- ;%- <%- 2- P2- 0: A- {2?- ?- 22?- 0- /,��3./- I A- .G A=- :#R<- 12- m?- .%-

2&?- 0- :1$?- 3<- $?=- 2: A- $/?- $?3- =?- : R.- 9J<- .!<- .3<- 3,A%- $?3-


51

:UR?- 0- <%- $A- $/?- $?3- .- ,A3- 0?- :(A- 3 J.- 5K- .%- ;J- > J?- G A- .%R?- P2- !/- ,R$-

.J- *A.- .- ,R2- 0<- 3 R?- =,�

To confess mistakes, recite the one hundred syllable mantra and then dissolve into the completion stage, the mandala of clear light, to purify Samsara and Nirvana. Recite the prayers to dedicate the merit and increase good fortune. Furthermore, to schedule one’s recitation of the Victorious Mother, The length of time: from seven days to twenty one days, months, years, etc., or whatever is suitable. It is said, “Through the effort of even seven days, the untimely certainty of death is averted.” Numbers: the recitation of ten thousand, one hundred thousand, ten million, etc., removes one’s share of the succession of untimely death, misfortune and discord, protects the remaining duration of one’s life and obtains the Pure Awareness of Immortality. It is said, “By the unmoving, one-pointed recitation of one hundred thousand, Pure Awareness of Life is obtained. The signs of recitation: it is said, “To see the actual countenance of the deity and to receive prophecies is the primary sign. To have the vision of or at least to dream of seeing the countenance of the deity and receiving prophecies, seeing a mass of white light, gathering flowers, eating fruit, drinking amrita, seeing the rising of the sun, seeing a beautiful white maiden, seeing stupas, seeing tsa tsas, and being given jewelry, malas and so forth, or any white substance, are the mediocre signs. Seeing these, one certainly possesses the signs of the accomplishment of life.” Thus, you have the times, numbers and signs of Tara’s recitation. At the time of undertaking the accomplishment, do whatever is possible. In front is the mandala with the accomplishment substances. From Tara’s three bright places, three light rays of white, red and blue emanate, dissolving into one’s own three places. Think that one obtains the accomplishment of primordial wisdom and eternal life.


52

<;��;J- > J?- z- 3R- .IJ?- 0:A- :R.- <2- :LA/;

OM YESHE LHAMO GYE PA’I Ö RAB JIN OM Joyful Primordial Wisdom Goddess of increasing brilliant light,

:L%- s- .2%- #.- 35S$- $A- 2.J- v J<- 3;

JUNG NGA WANG DÜ TSHOG GI DE TER MA Controller of the five elements, bestower of Supreme Bliss,

;A.- 28 A/- 5K- :1J=- !/- *R2?- z- 3R- .$R%?;

YI ZHIN TSE PHEL KÜN KYOB LHAMO GONG Goddess protecting all increase of life and fulfillment, be aware of me.

12- 3(R$- 2- =- 3(R$- ,/- .%R?- P2- )R=;

DRUB CHOG BU LA CHOG THÜN NGÖ DRUB TSÖL Bestow the common and supreme attainments upon your son or daughter, the supreme practitioner.

2..- 28 A- :)A$?- 2o.- 5K- ;A- 2<- (.- ?R=;

DÜ ZHI JIG GYEN TSHE YI BAR CHE SÖL Remove the four demons, the eight fears and obstacles to life.

.0=- 2&:A- .2%- ,R2- =?- 28 A- P2- (J/- 2o.;

PAL CHU’I WANG THOB LE ZHI DRUB CHEN GYE May I obtain the ten glorious powers, the four miraculous activities and the eight great accomplishments.

3- =?- .J%- :.A<- ,R$?- 3J.- 3,- ,R2- /?;

MA LÜ DENG DIR THOG ME THU THOB NE By completely obtaining at this moment unobstructed power,

:PR- !/- YA.- 0:A- 35S- =?- <2- 1R=- 8 A%;

DRO KÜN SI PA’I TSHO LE RAB DRÖL ZHING May all beings be completely liberated from the ocean of Samsara.


53

5K- $&A$- :):- =?- (R?- {- 3%R/- I<- )R=;

TSHE CHIG JA LÜ CHÖ KU NGÖN GYUR TSÖL Please bestow the one-life, the manifest Dharmakaya rainbow body.

<- +-<J-+X- <J-+-<J-0wJ-0IE-A- ;:0IE-!-<-;J-J- @;


3- 3- !-;- 7-aAX- ?- 3- ;- A- KAN- /- A- 2J->- ;- A- =

MA MA KAYA WAKA TSITTA SAMAYA ADHISHTHRA NA AH BE SHA YA AH AH

,/- GA- 3,<- 3./- 2*J.- 12- gJ/- =- .3A$?- +J,� 8J?- 23- 0- $/?- $?3- .- $+$?-

>A%- 23- (- .%- (J- <A=- (J- (%- ?R$?- .%R?- P2- GA- m?- =- =R%?- ,.,��3,<- 3./-

2*J.- :1$?- 3- <%- =- 2! A3?- +J- :(A- 3J.- $*$- 3: A- %R- 2 R<- 3*3- 3<- 28$- $R��

At the end of the session, visualizing the support of the in-front visualization, touch the vase to one’s three places and partake of the vase water and the accomplishment substances of life pills and life liquor. Then, the in-front visualization of Tara dissolves into oneself. Rest in equanimity in the intrinsic nature of immortality.

>;��(R?- GA- .LA%?- =- $> J$?- 28$?- 3A- 3%:- ;%;

HUNG CHÖKYI YING LA SHEG ZHUG MI MANG YANG HUNG In the Dharmadhatu there is no going or remaining.


54

3HJ/- 2lJ- ,$?- eJ- <R=- 0:A- K$- o- }$?;

KHYEN TSE THUG JE RÖL PA’I CHAG GYA NGAG By the mudra and mantra of the display of compassionate omniscience,

z3- 3J<- g$- +- $?=- 36.- 2g/- 0<- 28$?;

LHAM MER TAG TU SAL DZE TEN PAR ZHUG Remain permanently and continually brilliant.

2.J- =J$?- ;A.- 28 A/- :L%- 2:A- 2N- > A?- > R$;

DE LEG YI ZHIN JUNG WA’I TASHI SHOG May there be the auspicious arising of wish-fulfilling good fortune.

<-?-T- +AN- 2#- ;J-J- @;

OM SUTRA TISHTRA BENZAR YE SO HA

8J?- 3J- +R$- :,R<- =- 2g/- 28$?- L,

Making the request to remain firm, throw flowers.


55

2.$- 2*J.- GA- i=- :LR<,

The Yoga of Self-Generation

>;��(R?- i3?- $8A- 3J.- l- 2- V=;

HUNG CHÖ NAM ZHI ME TSA WA DREL HUNG All Dharmas are foundationless and free of origin,

<A$- !R%- ;J- > J?- ~A%- 0R- &/;

RIG TONG YE SHE NYING PO CHEN Possessing the essence of primordial wisdom – pure awareness and emptiness.

3R- .%- 2#- 2<- 3A- .3A$?- G%;

TRO DANG DU WAR MI MIG KYANG Through the objectlessness of coming and going,

!/- gR$- .%?- K A<- .LA%?- ?- 3);

KÜN TOG JANG CHIR YING SU MUM In order to purify discursiveness, dissolve into the Dharmadhatu.

8J?- v- 2- o/- I A- + A%- % J- :6 B/- =- $/?- > A%- ,/- 353?- H J<- ?R- $?3- I A- i=- :LR<- =3- .- 2a%- ,

When continuous meditative concentration is over, carry the three meditative concentrations of post-meditation.

.$J- :.A?- 2.$- $A- 5S$?- $*A?- mR$?,

GE DI DAG GI TSHOG NYI DZOG Through this merit, may the two accumulations be completed.

M<- .- 1R=- 3:A- ?- 3(R$- 2fJ?,

NYUR DU DRÖLMA’I SA CHOG NYE May the supreme level of Arya Tara be attained.


56

:PR- !/- 1A2- 0- $*A?- %%?- +J,

DRO KÜN DRIB PA NYI PANG TE By abandoning the two obscurations, may all sentient beings

:(A- 3J.- <A$- :6B/- ,R2- 0<- > R$

CHIME RIGDZIN THOB PAR SHOG Attain the level of the Pure Awareness of Immortality. (Repeat three times)

&J?- <A3- $*A?- .$J- 2- :PR- =- 2}R- 2?- o?- $.2,��3- +R$- $A- (<- .22- =,

Praying thus dedicate the two levels of merit to sentient beings. The rain of flowers.

Tendrel Nyingpo (Essence Mantra of Dependent Origination)

<-;J-Kk-@J-+-T- S- 7-@J-+_- FO- +- ,-$- +- q- 7- .+,��+J-FO- ;R-/A-<R-K- AJ-7)-

2-.A-3- @-X-3- E- ;J-J- @,,

OM YE DHARMA HE TU PRA BHA WA HE TUN TA KHEN TATHAGATA HAYA WA DET TE KHEN TSA YO NI RO DHA EWAM BHADI MA HA SHRA MA NA YE SWA HA

(To seal in the blessing, place rice on head)

<%- L%- :(A- 3J.- z- 3R- hR- eJ:A- {;

RANG JUNG CHI ME LHAMO DORJE’I KU By the vajra body of the Goddess, self-arisen immortality,

,$?- eJ- ,R$?- 0- 3J.- 0:A- L A/- _2?- 3,?;

THUG JE THOG PA ME PA’I JIN LAB THÜ By the power of the unobstructed blessings of compassion,


57

.?- $?3- o=- 2:A- 5K- .0=- hR- eJ:A- YR$;

DÜ SUM GYAL WA’I TSHE PAL DORJE’I SOG By the vajra life, the supreme life of the Victorious Ones of the Three Times,

{=- w/- 2.$- =- mR$?- 0:A- 2N- > A?- > R$;

KAL DEN DAG LA DZOG PA’I TASHI SHOG And by my own good fortune, may there be complete auspiciousness!

��&J?- >A?- 0- 2e R.- 0?- 2.J- =J$?- ?- L:R,��

Say these auspicious verses giving good fortune.

:1$?- 3- ;A.- 28A/- ^- 2- 5K- .A/- 3:A,��12- ,2?- i3- 3%- <A/- (J/- 1%- 0R:C- .2?,��

:(A- 3J.- 35S- *J?- ]- 3:A- $.3?- %$- 2=,��2?3- :1J=- .2%- $A- o=- 0R- :.A- #R-

/,:.A<- :2.- 2?R.- /3?- >A%- g?- * A<- S%?- 0:A,��:1$?- 3: A- L A/- _2?- ^2:A-

:63- 9 J<- IA?,��:(A- 2.$- 3/- 0:A- $;=- %R- 3,<- 20.- .J,��=?- &/- <A%- :5S:C- (-

$+J<- <2- %J=- >R$��.J- v<- <A$- :6B/- (J/- 0R- 2..- :.=- \A%- 0:A- $+J<- LR/- 1R=-

.!<- ;A.- 28 A/- :#R<- =R- 5K- .A/- 3:A- 12- ,2?- OA$?- ?- 2# J2?- 0- :(A- 3J.- 2..- lA: A-

23- 29%- 8 J?- L- 2- :.A- /A,��<A$?- w/- IA- >J?- <2- 3- z- t3- !/- 29%- 2.J- (J/- 35 S-

3R: C- 28J.- 2{R%- 2: A- a.- .,��<A$- 0- :6B/- 0:A- M- $- :)A$?- V=- ;J- >J?- hR- e J?- <%- =R-

?3- &- l- 2./- .- ?R/- 0- i3- $/R/- t$?- :V$- $A- =R- PR- 28 A/- ^- 2:A- ;<- %R:C- o=- 2-

$*A?- 0:A- .?- 5 K?- 29%- 0R- =,��aR2- .0R/- (J/- 0R?- L A/- IA?- 2_2?- 2: A- &?- ;=-


58

.0=- :V?- 3R- $>R%?- GA- *J.- 3R?- 5=- *3?- .$:- 2: A- $/?- ?- P2- 2<- 2IA?- 0- !J,��

:.A?- G%- :PR- 2- ,3?- &.- :(A- 3J.- :1$?- 3: A- ;J- >J?- GA- {- :P2- 0: A- o<- I<- &A$�,

This is advice offered by the Immortal Lake-Born Teacher (Padmasambhava), the Wish-Fulfilling King of Power, which is the center of the precious mass of many different methods of Tara, the live-giving, wish-fulfilling moon. Endeavor now to pull this chariot of merit of Tara’s smiling rays of blessings which finally expels the dark battle of the Lord of Death. May all beings possess the body of the increasing water treasure of long life! This is the Treasure of the Great Pure Awareness Holder Dudul Lingpa called, “The Systematic Method for Accomplishing White Tara, the Wish-Fulfilling Wheel, the Life-Bestowing Mother, called the Excellent Vase of the Nectar of Immortality.” For the sake of fulfilling the desire of Lady Kunzang Dechen Tsomo, an intelligent noblewoman, the sprout of the Pure Awareness Holders, Jigdrel Yeshe Dorje, at the age of thirty seven, on the excellent day of the Second Buddha (the tenth day) of the waxing moon, in the constellation (lunar mansion) of Dro Shin (Alpha Aquila), in the famous year of the Dragon, finished this in the delightful garden of the Great Teacher’s blessed hidden land of Sikkim.

?j.3;=),

SARWA DA MANGALAM\ Translated under the guidance of the Venerable Dhomang Gyaltrul Tulku, Ngedon Chökyi Nyima, by the novice monk Orgyen Yeshe Phuntsok. Colophon: By the force of the merit arising from the translation and publication of this Profound Hidden Treasure, may the blessings and teachings of the Precious Guru Padmasambhava purely pervade, leading all beings to realize the Dharmakaya Rainbow Body of Light.

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White Tara-Both 8x11 Cor