White Men's Magic: Scripturalization as Slavery, 2012, 294 pages, Vincent L.Wimbush, 0199873577, 9780199873579, Oxford University Press, 2012

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The Interesting Narrative of the Life of Olaudah Equiano, or Gustavus Vassa, the African, firstpublished in England in 1789, was one of the earliest and remains to this day one of the best-known English language slave narratives. Characterizing Olaudah Equiano's eighteenth-centurynarrative of his life as a type of ''scriptural story'' that connects the Bible with identity formation,Vincent L. Wimbush's White Men's Magic probes not only how the Bible and its reading played acrucial role in the first colonial contacts between black and white persons in the North Atlantic butalso the process and meaning of what he terms ''scripturalization.'' By this term, Wimbush means''a social-psychological-political discursive structure'' or ''semiosphere'' that creates a reality andorganizes a society in terms of relations and communications. This scripturalization, achieved bythe British to establish a colonial and racialized society in and through the promotion of literacyand the Bible as a ''fetishized center-object,'' was also performed by an abject outsider or strangerlike Equiano through his reading of the Bible as well as his own writing with the goal of imaginingand promoting a more inclusive society. It is for this reason that Wimbush calls Equiano's narrativea ''scriptural story,'' and he argues that this is why the talking book trope appears repeatedly inwritings of eighteenth- and early nineteenth-century black Atlantic writers. He identifies threedifferent types of scripturalization: (1) scripturalization as social-cultural matrix and comparativemagic; (2) scripturalization in the service of nationalization and for the purpose of naturalization;and (3) scripturalization in negotiation and for resistance. Because it is based on the particularitiesof Equiano's narrative, Wimbush's theoretical work is not only grounded but inductive. Wimbushshows that scripturalization is bigger than either the historical or the literary Equiano.Scripturalization was not invented by Equiano, he says, but it is not quite the same after Equiano.

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Asceticism , Vincent L. Wimbush, Richard Valantasis, May 18, 1995, Literary Criticism, 638 pages.From meditation and fasting to celibacy and anchoritism, the ascetic impulse has been anenduring and complex phenomenon throughout history. Offering a sweeping view of this.

The Bible and African Americans A Brief History, Vincent L. Wimbush, Jan 1, 2003, Religion, 98pages. The unique encounter of African Americans with the Bible has shaped centuries ofspirituality and social engagement of a whole continent. Highly respected biblical scholar.

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