Western Story

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    The Western Story:The Development of Modernity

    Michael Goheen

    IDIS 102, TWU

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    Overview of lecturesLast time: Examine modern humanism

    Dee!"s #con$ession"

    To dia%rams

    Wa! e la&el historical eras

    'rie$ de$inition

    Toda!: Loo( at estern stor! and

    de)elo*ment o$ modern humanism+rdlecture: Examine *ostmodern humanistchallen%e and %lo&al s*read o$ modernhumanism

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    Origins of Modern Humanism

    oots in *a%an-classical *eriod .u* to

    /th

    creser)ed and 3hristiani4ed in

    medie)al-s!nthesis *eriod ./th-15thc

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    Renaissance (14th-15th c.)

    6umanism &e%ins to dissociate itsel$

    $rom 3hristian connection3han%e $rom otherorldl! to this-

    orldl! orientation

    6uman &ein%s orient li)es toardmaster! o$ nature

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    Life oriented toward natureThis #clearl! entails a s*iritual choice as to culturaldirection, namel!, that man"s destin! is reali4ed*rimaril! in his relation to the natural thin%s o$ this

    orld and not in relation to his $ellomen Thecentralit! o$ the relationshi* o$ man ith nature,hoe)er, is one o$ the most characteristic $eatureso$ estern culture since the enaissance We

    distin%uish oursel)es as human &ein%s *rimaril! &!the sha*e e %i)e to this orld throu%h humanthou%ht and creati)e a&ilit! rather than &! themeanin% o$ our li)es to other *ersons" .'o&Goud4aard

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    cientific Revolution (1!th-1"th c)

    3hristian and humanist )ision

    6umanist )ision to dominate nature:Scienti$ic method %a)e Western societ!means

    6umanist )ision ex*ressed &! en7Descartes .1/89-19/0 and rancis'acon .1/91-1929

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    #escartes and $acon e%&ress modern vision;noled%e is *oer: Scienti$ic (noled%e o$orld ena&les human(ind to &uild &etter orld

    Scienti$ic (noled%e o$ nature"s las ena&leshumanit! to *redict ho nature ill res*ond

    This %i)es *oer to control

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    Methodological ReasonDescartesMathematical Method

    'aconEm*irical Method

    2>

    Scienti$icMethod

    ?

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    cientific Revolution (1!th-1"th c)

    3hristian and humanist )ision

    6umanist )ision to dominate natureTrium*h o$ humanist )isionh!

    3on$lict ith church

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    6e sets the earth on its $oundations@ it can

    ne)er &e mo)ed .s 105:/

    F sun, stand still so the sun stood still .osh

    10:12$

    The earth remains $ore)er The sun rises andthe sun sets, and hurries &ac( to here it rises

    .Eccl 1:5$

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    eo*le %i)e ear to an u*start astrolo%er hostro)e to sho that the earth re)ol)es, not the

    hea)ens or the $irmament, the sun and the

    moon Whosoe)er ishes to a**ear cle)er

    must de)ise some ne s!stem hich o$ all

    s!stems, o$ course, is the &est This $ool

    ishes to re)erse the entire science o$

    astronom!@ &ut Sacred Scri*ture tells us that

    oshua commanded the sun to stand still, and

    not the earth

    -Martin Luther

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    cientific Revolution (1!th-1"th c)

    3hristian and humanist )ision

    6umanist )ision to dominate natureTrium*h o$ humanist )isionh!

    3on$lict ith church

    eli%ious ars

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    'rium&h of humanist vision

    3on)ersion o$

    Euro*e

    Success in

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    onversion of est in wa*e of scientific

    revolution

    3 h u r c h

    E u r o * e a n

    S o c i e t !

    , e a s o n

    E u r o * e a n

    S o c i e t !

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    +nlightenment (1,th c.)

    Scienti$ic humanism &ecomes

    dominant reli%ious )ision .$aith

    Enli%htenment $aith

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    +nlightenment faithaith in *ro%ress

    aradise ima%es: Seculari4ed )ision o$ &i&lical

    stor!ro%ress identi$ied *rimaril! ith economic%roth

    ? the %reatest ha**iness *ossi&le $or us consists in the%reatest *ossi&le a&undance o$ o&Hects suita&le $or ourenHo!ment and in the %reatest li&ert! to *ro$it &! themB.Mercier de la i)iere, 1>9>

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    +nlightenment faithaith in *ro%ress

    ro*elled &! reason and science

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    the con)iction that man as steadil! and ine)ita&l!

    a**roachin% entrance into a &etter orld, that man himsel$

    as &ein% *ro%ressi)el! im*ro)ed and *er$ected throu%h

    his on e$$orts, constituted one o$ the most characteristic,

    dee*-seated, and conse=uential *rinci*les o$ the modernsensi&ilit! 3hristianit! no lon%er seemed to &e the dri)in%

    $orce o$ the human enter*rise or the ro&ust ci)ili4ation

    o$ the West at the hi%h noon o$ modernit!, it was science

    and reason not religion and elief which &ro&elled that&rogress Man"s ill, not God"s, as the ac(noled%ed

    source o$ the orld"s &etterment and humanit!"s ad)ancin%

    li&eration

    -ichard Tarnas

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    +nlightenment faithaith in *ro%ress

    ro*elled &! reason and scienceScienti$ic reason translated into technolo%!

    Scienti$ic reason translated into societal

    or%anisationro%ress comes ?&! the a**lication o$ reasonB to

    &oth ?technical and socialB issues .lum&

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    +nlightenment (1,th c.)

    Scienti$ic humanism: dominant

    reli%ious )ision .$aith

    Enli%htenment $aith

    3on$lict ith the 3hristian $aith

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    /arrowing of gos&el?The earl! 3hristian &elie$ that the all and

    edem*tion *ertained not Hust to man &ut to

    the entire cosmos, a doctrine alread! $adin%

    a$ter the e$ormation, no disa**eared

    alto%ether@ the *rocess o$ sal)ation, i$ it had

    an! meanin% at all, *ertained solel! to the*ersonal relation &eteen God and manB

    .Tarnas

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    0ge of Revolution (1th

    -23th c.)'rin%in% societ! into con$ormit! ithEnli%htenment $aith

    rench, Industrial, Democratic, Marxist,Cmerican re)olutions

    I$ the Enli%htenment )ision is true then ?the esta&lishment

    o$ newsocial institutions is not a tedious incidental tas(,&ut a dire necessit! and a hi%hl! ethical im*erati)e In thatcase, the narro a! to the lost *aradise can onl! &e the

    a! o$social revolution .Goud4aard

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    #anger of humanist social structuresThe *ro&lem o$ leadin% a 3hristian li$e in a non-3hristian societ! is no )er! *resent to us It is notmerel! the *ro&lem o$ a minorit! in a societ! o$

    indi)iduals holdin% an alien &elie$ It is the *ro&lemconstituted &! our im&lication in a networ* ofinstitutions from which we cannot dissociate ourselves@institutions the o*eration o$ hich a**ears no lon%erneutral, &ut non-3hristian@ and as $or the 3hristian hois not conscious o$ his dilemmaand he is in themaHorit!he is &ecomin% more and more de-3hristiani4ed &! all sorts o$ unconscious *ressures@

    *a%anism no holdin% all the most )alua&le ad)ertisin%

    s*ace .TS Eliot, 'he dea of a hristian ociet6, 1859

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    'wo dominant forms of scientific

    humanism in 23thcentur6

    3ommunist: Throu%hout So)iet Union

    and Eastern Euro*e

    Li&eral: Throu%hout

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    #evelo&ment in 1th and 23th enturies

    Technolo%icalF*timism

    ro%ress

    Literar!Des*air

    'rea(don

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    ounterculture of the 1!3s7

    8rowing #es&air

    oc( music, dru% culture, hi**ie mo)ement, student

    u*risin%s, etc

    3hallen%e to #li%ht" o$ science and technolo%!

    ?The !outh$ul counter-culture ha)e, in a )ariet! o$ a!s,

    called into =uestion the )alidit! o$ the con)entional

    scienti$ic orld)ie, and in so doin% ha)e set a&out theunderminin% the $oundations o$ the technocrac!B

    .Theodore os4a( in Ma(in% o$ a 3ounterculture

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    estern onfession of 9aithI &elie)e in Science Clmi%ht! I &elie)e in

    the *oer o$ human reason disci*lined &!

    the scienti$ic method to understand, control,

    and chan%e our orld

    I &elie)e in Technolo%! and a ationalSociet!, its onl! &e%otten Sons hich ha)e

    the *oer to rene our orld

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    estern onfession of 9aith (cont:)

    I &elie)e in the s*irit o$ ro%ress I &elie)e that

    a science &ased technolo%! and a rationall!

    or%ani4ed societ! ill ena&le me to reali4e m!

    ultimate human %oal-- $reedom, ha**iness, and

    the com$orts o$ material a&undance

    I &elie)e in economism I &elie)e that the

    a&undance o$ consumer %oods and the leisuretime to consume them ill ma(e me ha**! To

    this I commit m!sel$ ith all m! mone!, time,

    ener%!, and resources Cmen