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VOL. II KANSAS CIT\, MO., THURSDAY, NOV. 17, 1910 NO. 28 WATCH AND PRAY Extracts from Mr. Fillmore’s Sunday morning talk in Unity Auditorium, No- vember 13, 1910. Time was, in the history of religion, when it was considered sacrilegious to in- quire into the law of prayer, to investi- gate the methods by which God communed with man. But as we have gone on in de- velopment, we have come to a fuller un- derstanding of what man is, and his re- lation to the universal Law. God never trusts anything to chance. Law is exact, undeviating—yesterday, today, and for- ever the same. The Law must pertain to every thought. If there is a law of gravity, it must be a law of Spirit. What we see in the outer must be a hint of the inner, invisible Law, and that is primarily of mind. Conscious- ness enters into everything, and is funda- mental in mind. Why is it that some people get answers to prayer and others fail? We read in the Scriptures of won- derful demonstrations through the power of the Spirit, and in our midst today are mighty evidences of the same poVer. If the Law is universal there must be a way to observe it and get the same results oth- ers have obtained. It all depends upon consciousness. The investigation of prayer is holy ground. It is a place whereon, metaphor- ically speaking, we must take off our shoes—that is, divest the material under- standing of its material limitations. If we investigate in Spirit, as Jesus Christ taught, we shall find out that all that enters into success in any undertak- ing, enters into success in prayer. All through the Scriptures the different at- titudes of mind necessary in prayer are pointed out. We are told to be instant in prayer, to pray with the Spirit, pray in understanding. We have thought that prayer was something we could go at in any old way at any old time. But to get results, we must pray with persistence and understanding, and with faith. This practice establishes a consciousness where doubt cannot enter. Jesus Christ was in this consciousness all the time. And is it possible for the ordinary man? Yes. But he must watch and pray. He must not only pray; he must watch also. You might ask. What is man? and you would get a million answers if you asked a million people. If you ask one who has spiritual understanding he would say that man is mind, and his demonstration of that which we call I am, or the real self, will depend upon the consciousness which the “I” establishes. The inner and the outer are related through consciousness, and the more you can fill your conscious- ness with the understanding of the right relation of things, the stronger and better man you will be. Every thought you have sinks back and becomes part of the subconscious. Then watch your thoughts as carefully as the shepherd watches his flock, and keep out the wolves, the devouring thoughts. The wolves are the fear thoughts and the thoughts of lack, and every thought that is adverse. You cannot build up the God- consciousness very fast if you continually allow devouring, destructive thoughts to enter your mind. Begin now to watch and pray, and keep it up. If you do you will find yourself daily becoming more firmly established in that consciousness where you are in constant communion with God, and your prayers will be answered.

WATCH AND PRAY instant - Amazon S3€¦ · burning” and the “devouring fire” as were the three Israelites in the fiery furnace described in Daniel. The prophet Isaiah explains

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Page 1: WATCH AND PRAY instant - Amazon S3€¦ · burning” and the “devouring fire” as were the three Israelites in the fiery furnace described in Daniel. The prophet Isaiah explains

V O L . I I K A N S A S C I T \ , M O ., T H U R S D A Y , N O V . 17, 1910 N O . 28

WATCH AND PRAY

E x trac ts from M r. F illm ore’s S unday m orning ta lk in U nity A uditorium , N o­vem ber 13, 1910.

Tim e was, in the h isto ry of religion, when it was considered sacrilegious to in­quire into the law of p ray e r, to investi­g a te the m ethods by which God communed w ith man. B u t as we have gone on in de­velopm ent, we have come to a fu lle r un ­derstan d in g of w hat m an is, and his re­lation to the un iversal Law . God never tru sts any th ing to chance. Law is exact, undeviating— yesterday , today, an d fo r­ever the same.

T he Law m ust p e rta in to every thought. I f there is a law of g rav ity , it m ust be a law of S p irit. W hat we see in the outer m ust be a h in t of the inner, invisible Law , and th a t is p rim arily of mind. Conscious­ness en ters into everything, and is fu n d a­m ental in mind. W hy is it th a t some people get answ ers to p ray e r and others fa il? W e read in the S crip tu res of won­d erfu l dem onstrations th rough the power of the S p irit, and in our m idst today are m ighty evidences of the same poVer. I f the Law is un iversal the re m ust be a way to observe it and get the same resu lts o th­ers have obtained. I t all depends upon consciousness.

T he investigation of p ray e r is holy ground. I t is a place w hereon, m etaphor­ically speaking, we m ust take off our shoes— th a t is, d ivest the m ateria l under­stand ing of its m ateria l lim itations.

I f we investigate in S p irit, as Jesus C hrist taugh t, we shall find out th a t all th a t en ters into success in any u n d ertak ­ing, en ters into success in p ray e r. A ll th rough the S crip tu res the different a t­titudes of m ind necessary in p ray e r are

pointed out. W e are to ld to be instant in p ray e r, to p ra y w ith the S p irit, p ray in understanding . W e have thought th a t p ray e r was som ething we could go a t in any old w ay a t any old time. B u t to get resu lts, we m ust p ray w ith persistence and understand ing , and w ith faith . This p rac tice establishes a consciousness where doubt cannot enter. Jesu s C hrist was in th is consciousness a ll the time. And is it possible fo r the o rd inary m an? Yes. B u t he m ust w atch and p ray . H e must not on ly p ra y ; he m ust w atch also.

You m ight ask. W hat is m an? and you would get a million answ ers if you asked a m illion people. I f you ask one who has sp iritu a l understand ing he would say th a t m an is m ind, and his dem onstration of th a t w hich we call I am, or the real self, w ill depend upon the consciousness which the “ I ” establishes. T he inner and the outer a re re la ted th rough consciousness, and the m ore you can fill your conscious­ness w ith the understand ing of the right rela tion of th ings, the stronger and better m an you w ill be.

E v ery thought you have sinks back and becomes p a r t of the subconscious. Then w atch your thoughts as carefu lly as the shepherd w atches his flock, and keep out the wolves, the devouring thoughts. The wolves a re the fea r thoughts and the thoughts of lack , and every thought th a t is adverse. You cannot build up the God- consciousness very fast if you continually allow devouring, destructive thoughts to en ter your mind. Begin now to w atch and p ray , and keep it up. I f you do you will find yourself daily becoming more firmly established in th a t consciousness where you are in constant communion w ith God, and your p ray e rs w ill be answered.

Page 2: WATCH AND PRAY instant - Amazon S3€¦ · burning” and the “devouring fire” as were the three Israelites in the fiery furnace described in Daniel. The prophet Isaiah explains

WEEKLY UNITY

W E E K L Y U N I T YP U B L IS H E D W E E K L Y BY

U N I T Y T R A C T S O C I E T YUNITY BLDG., 913 TRACY AVE.

KANSAS CITY, MO.

L O W E L L F LLL M O R E , M a n a g in g E d ito r

OFFICIAL ORGAN OF TH E UNITY SOCIETY

Vo l . 2 jfi.oo per 3-ear, 2 cts. p e r copy No. 28

A P ro sp e rity S tatem ent to be held by all members of th e U n ity Society:

“ The windows of heaven are now open and the S p irit o f P len ty is poured out upon the U nity Society.”

T he m onthly m eeting of the W om an’s A uxiliary w ill be held on F rid a y , N ovem ­ber 25th, a t 2 :3 0 p. m., in the p a rlo r of U nity Building.

M r s . M. C. O ’N e il l , Secy.

T he dem and fo r th e new edition of “Lessons in C hristian H ea lin g ,” by Charles F illm ore, has been so g rea t th a t it is difficult to get a copy. As soon as a supply comes from the b indery the books are w rapped up and sent aw ay to fill out­side orders before one could say “ Ja c k R obinson!” T he follow ing incident shows how the books are h u rried aw ay:

T he other day M r. F illm ore, who had stepped into the L ib ra ry , spied one of his books on the shelf, and asked m eekly if th a t was his book. W hen answ ered in the affirmative, he was exceedingly g lad , and asked if he m ight have it, as he had been w anting one fo r a long time.

So let a ll the friends who are w aiting for copies of th is book ju s t be p a tien t a little while longer, and th e ir tu rn w ill surely come.

L ast Tuesday evening the Society of S ilent U nity w orkers took d inner a t the U nity Inn . One of the la rg e tab les was stretched to the lim it o f its capacity to make room fo r all.

T he m eal was so appetiz ing th a t we

w ant a ll the U nity friends to see the m enu: N u t R oast,

B aked Potatoes (m ountain m am m oth), C elery G ravy , E scalloped Tom atoes,

V egetable S alad , F ried E ggp lan t. Cornm eal Gems, G raham B read ,

W hite B read and B u tter.N uts, G rapes, A pples, B ananas

F ru it Je lly , O range Jam .Cocoa, A pple D um plings.

Sunday School Reports lor OctoberT he attendance fo r the m onth of Oc­

tober was as follow s:Oct. 2, ........................................ 134Oct. 9, ........................; ............................. 145Oct. 16, ....................................................... 142Oct. 23, ....................................................... 193Oct. 30, ....................................................... 128

M aking an average attendance fo r the m onth of 148.

T e s s ie W a l l a c e , Secy. F IN A N C IA L R E P O R T

Oct. 2, ................................................... $3.85Oct. 9, ................................................... 3.55Oct. 16, ................................................... 3.30Oct. 23, ................................................... 6.54Oct. 30, ................................................... 3.55

T o ta l, ................................................ $20.79E xpenses, ....................................... 12.90

C ash on hand Nov. 1, ..................$40.11F r a n k G. H a r l i n g , T reas.

T he S unday school had been studying the m iracles and m in istry of E lija h . T he superin tenden t review ed the p rinc ipa l events in the life of th e p rophet, asking an ap p ro p ria te question now and then to keep in te rest going. F in a lly he queried:

“W hat little boy or g irl can te ll about the death of E l i ja h ? ”

A sm all boy on the fro n t seat p u t up his hand , and on being requested to te ll the school about it, said,

“ E li ja h d idn’t die, sir. H e was tra n s­la ted from the orig inal H ebrew .”

Page 3: WATCH AND PRAY instant - Amazon S3€¦ · burning” and the “devouring fire” as were the three Israelites in the fiery furnace described in Daniel. The prophet Isaiah explains

WEEKLY UNITY

RESPONSIVE SERVICE

S u n d ay , N ovem ber 20R etu rn unto me, and I w ill re tu rn unto

you, sa ith the L ord of hosts.B rin g ye the whole tith e into the store­

house, th a t the re m ay be m eat in mine house, and prove me now herew ith , sa ith the L o rd of hosts, if I w ill no t open you the windows of heaven, and pour you out a blessing, th a t the re shall not be room enough to receive it.

A nd all nations shall call you h ap p y : fo r ye shall be a delightsom e land , saith the L ord of hosts.

Now are th e showfys of blessing S ent by the F a th e r of Love;

Now is the tim e o f expressing B ountifu l g ifts from above.

O horus:Showers, showers of blessings,

Showers of blessings in sto re ;W indows of heaven are open,

Showers of blessings outpour.

T he blessing of the L ord , it m aketh rich, and he addeth no sorrow therew ith .

H e th a t follow eth a f te r vain persons shall have poverty enough.

A fa ith fu l m an shall abound w ith b less­ings.

H e th a t m aketh haste to be rich shall not be unpunished,

B u t he th a t p u tte th his tru s t in the L ord sha ll be m ade fat.

G ive and it shall be given unto you; good m easure, p ressed down, shaken to­gether, runn ing over, shall they give into your bosom.

F o r w ith w hat m easure ye m ete it shall be m easured to you again.

Now are the showers of blessings P ouring upon us, O L o rd ;

B oun tifu l m easure fu lfilling Prom ises m ade by th y W ord.

C horus:Showers) showers of b lessing;

Showers of blessing indeed;P len ty our w ord is expressing.

P len ty to m eet every need.

Y our F a th e r know eth th a t ye have need of these things. H ow beit, seek ye his kingdom , and these th ings shall be added unto you.

M ake for yourselves purses which wax not old, a trea su re in the heavens th a t fail- eth no t, w here no th ie f draw etli near, ne ither m oth destroyeth .

F o r w here your trea su re is, the re will your h ea rt be also.

P e te r began to say unto him, Lo, we have le f t a ll, and have followed thee.

Jesu s said . V erily I say unto you. There is no m an th a t h a th le f t house, or b re th ­ren , o r sisters, or m other, o r fa the r, or ch ildren , or lands, fo r m y sake, and for the gospel’s sake, bu t he shall receive a hundred fold now in th is tim e, houses, and

• b re th ren , and sisters, and m others, and ch ildren , and lands.

Now are the showers of blessings M eeting our m om ently need;

Now are the riches of heaven H ea lin g our hearts of a ll greed.

Chorus:Showers, showers of blessings,

Showers of blessings in store,W indows o f heaven are open,

Showers of blessings outpour.

Christmas NoveltiesT hose who a re looking fo r dain ty

C hristm as g ifts m ay find w hat they w ant a t No. 907 T ra cy Ave., w here M iss Mc- Swine, the ta len ted young a rtis t, has a num ber of lovely pain ted novelties on sale. C all and be convinced.

“ Rem em ber the w eek-day to keep it ho ly .”— F ra E lbertus.

Page 4: WATCH AND PRAY instant - Amazon S3€¦ · burning” and the “devouring fire” as were the three Israelites in the fiery furnace described in Daniel. The prophet Isaiah explains

WEEKLY UNITYThings to Be Remembered

Remember th a t if you w ill smile w hether or not you feel like it, you w ill feel more like smiling.

Remember to w atch your every thought, and let only those which are tru e abide w ith you.

Remember th a t tru e thoughts are those which build up health , happ iness, and prosperity .

Remember to keep your eye single to the good.

Remember to get in harm ony w ith your­self and all the universe before beginning eacli d ay ’s work.

Rem em ber to keep silen t if you can’t say a good word.

Remember to come to U n ity S unday school, which is in session every S unday m orning from ten un til eleven.

Remember the free lite ra tu re which is on the tab le in the hall of U n ity B uilding is to be scattered freely w here it w ill do a good work.

Remember the T hanksgiving post-cards on sale in the L ib rary .

T here lias been considerable anxiety in the m inds of some as to how they could keep out of the “everlasting burn ings” which they feared death m ight p lunge them into. I t is in te resting to learn th a t there is a w ay by w hich any one m ay be­come as “ imm une” to the “ everlasting burn ing” and the “devouring fire” as were the th ree Israelites in th e fiery furnace described in D aniel.

The p rophet Isa iah explains the method, and adds th a t these immune to the fire shall not be sick. See Isa. 33: 14, 15, 24. T he phrase , “ S hu tte th his eyes from see­ing evil,” lu stfu lly , covetously, or w ith consent, is explained in the follow ing p as­sages: Psa. 1 1 9 :3 6 , 37; Eccl. 1 1 :9 ; Job 13: 7 ; M att. 5 :2 8 ; P sa . 50: 18-20; Obad. 13; P sa. 1 5 :4 ; 5 1 :9 , 1 0 ; . 9 1 :8 .

I t is closing those inner eyes, th a t see evil approvingly , desiring it, which were opened in E den when m an “ fe ll” by tu rn -

Unity Auditorium*U N IT Y B L D G ., 913 T R A C Y A V E.

Sunday, Nov. 20. 1910S u n d a y S c h o o l a t 1 0 : 0 0 a . m .

A d dress b y C h a r l e s F i l l m o r e

11 A. M.

S u b j e c t : W hat the U nity Society Is T h a n k fu l for.

T h e C o n c e n t r a t i o n C lass a t 3 : 3 0

ing from the source or “tre e ” of L ife. Gen. 2 : 9 ; 3 :5 , 7.— J n o . L. C h e s n u t t .

“ Some people p ra y ; others the re be who say p ra y e rs .”— F ra E lbertus.

Callers at Unity Headquarters During the Week

M iss V aleria H e rr , T opeka, K ans.N . P . N ielsen , T opeka, Kans.

R E G U L A R M E E T I N G S I n U n i t y A u d i t o r i u m

SUNDAY Sunday School, io a. m.

M rs . W. G. H aseltine , S u p erin ten d en t. R egular service, i i a. m. C harles F illm ore.

T h e C oncentration Class 3:3c p. m. MONDAY

H igh Noon Silence, 12 to 12:15. Lesson in H ealth and Harm ony, 2:30 p. m.

TUESDAY High Noon Silence, 12 to 12:15.

Lesson in H ealth and Harm ony, 2:30 p. m, WEDNESDAY

H igh Noon Silence, 12 to 12:15. M id-W eek M eeting, 2:30 p. m.

H ealing M eeting 8 p. m. THURSDAY

H igh Noon S ilence, 12 to 12:15. Lesson in H ealth and Harm ony, 2:30 p. m.

FRIDAYH igh Noon Silence, 12 to 12:15.

Lesson in H ealth and H arm ony, 2:30 n. m. SATURDAY

H igh Noon Silence, 12 to 12-15. Lesson in H ealth and Harm ony. 2:30 p. m.