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8/17/2019 Was Muhammad a True Prophet
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Was Muhammad a True
Prophet? Osama Abdallah
30 minutes presentation
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Invitation to Islam
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• I frst would like mention a ew Noble Verses that:
– Demonstrate the Universal Message o Islam to all o mankind.
– Demonstrate that Islam in Its Core is a True onotheisti! "eli#ion o
$ea!e% er!& and 'usti!e to all o mankind.
• (Invite (all) to the Way of thy Lord ith isdom and !eautifulprea"hing# and argue ith them in ays that are !est and mostgra"ious: or th& )ord knoweth best% who ha*e stra&ed rom +is $ath% andwho re!ei*e #uidan!e. ,The Noble -uran% /:12
• ($ man%ind& We "reated you from a single (pair) of a male and afemale% and made &ou into nations and tribes% that &e ma& know ea!hother. 'erily the most honoured of you in the sight of llah is themost righteous of you. And Allah has ull knowled#e and is well5a!6uainted. ,The Noble -uran% 78:32
• (O the people o oses ,i.e.% the 'ews2 there is a se!tion ho guide and do usti"e in the light of truth. ,The Noble -uran% 9:182
• (tron#est amon# men in enmit& to the belie*ers ;uslims< wilt thou fnd the 'ews and $a#ans= and nearest among them in love to the !elievers iltthou *nd those ho say+ ,We are Christians>: be!ause amon#st theseare men de*oted to learnin# and men who ha*e renoun!ed the world% and
the& are not arro#ant. ,The Noble -uran% 1:?2(
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• (It as We ho revealed the la (to Moses)- therein as guidan"eand light. @& its standard ha*e been ud#ed the 'ews% b& the prophets whobowed ,as in Islam2 to Bod>s will% b& the rabbis and the do!tors o law: or tothem was entrusted the prote!tion o Bod>s book% and the& were witnessesthereto: thereore ear not men% but ear me% and sell not m& si#ns or amiserable pri!e. I an& do ail to ud#e b& ,the li#ht o2 what Bod hath re*ealed%
the& are ,no better than2 Cnbelie*ers. ,The Noble -uran% 1:772
• (O &e who belie*e stand out frml& or Bod% as witnesses to air dealin#% andlet not the hatred of others to you ma%e you serve to rong anddepart from usti"e. @e ust: that is neEt to piet&: and ear Bod. For Bod iswell5a!6uainted with all that &e do. ,The Noble -uran% 1:?2(
(.od does not for!id you from shoing %indness and dealing ustly with those who ha*e not ou#ht &ou about reli#ion and ha*e not dri*en &ou outo &our homes. Bod lo*es ust dealers. ,The Noble-uran% /0:?2(
(...../elp ye one another in righteousness and piety% but help &e not oneanother in sin and ran!our: ear Bod: or Bod is stri!t in punishment. ,TheNoble -uran% 1:2(
(Bod doth !ommand &ou to render ba!k &our Trusts to those to whom the& aredue= nd hen ye udge !eteen man and man+ that ye udge ith usti"e: Veril& how eE!ellent is the tea!hin# whi!h +e #i*eth &ou For Bod is+e Gho heareth and seeth all thin#s. ,The Noble -uran% 7:1?2(
($ ye ho !elieve& stand out *rmly for usti"e% as witnesses to Bod%even as against yourselves% or &our parents% or &our kin% and whether it be,a#ainst2 ri!h or poor: or Bod !an best prote!t both..... ,The Noble -uran%7:312
http://www.answering-christianity.com/ac22.htmhttp://www.answering-christianity.com/ac22.htm
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$n Mer"y and 0orgiveness-
• (Those who spend ,reel&2% whether in prosperit&% or in ad*ersit&= ho restrain anger+and pardon (all) men=5 or Bod lo*es those who do #ood=5 ,The Noble -uran% 3:372
• (/old to forgiveness# "ommand hat is right= @ut turn awa& rom the i#norant.,The Noble -uran% 9:882
• (Ge !reated not the hea*ens% the earth% and all between them% but or ust ends. Andthe +our is surel& !omin# ,when this will be maniest2. 1o overloo% (any humanfaults) ith gra"ious forgiveness. ,The Noble -uran% 1:?12
• (@ut be!ause o their brea!h o their !o*enant% Ge !ursed them% and made their hearts#row hard= the& !han#e the words rom their ,ri#ht2 pla!es and or#et a #ood part o the
messa#e that was sent them% nor wilt thou !ease to fnd them5 barrin# a ew 5 e*er benton ,new2 de!eits: !ut forgive them+ and overloo% (their misdeeds)- for .odloveth those ho are %ind. ,The Noble -uran% 1:32
• (-uite a number o the $eople o the @ook wish the& !ould Turn &ou ,people2 ba!k toinfdelit& ater &e ha*e belie*ed% rom selfsh en*&% ater the Truth hath be!ome aniestunto them: 2ut forgive and overloo% % Till Bod a!!omplish +is purpose= or Bod +athpower o*er all thin#s. ,The Noble -uran% :082
• ()et not those amon# &ou who are endued with #ra!e and amplitude o means resol*eb& oath a#ainst helpin# their kinsmen% those in want% and those who ha*e let theirhomes in Bod>s !ause: let them forgive and overloo%+ do you not ish that .odshould forgive you? For Bod is Ot5For#i*in#% ost er!iul. ,The Noble -uran%7:2
• (Tell those ho !elieve+ to forgive those ho do not loo% forard to the 3aysof .od: It is or +im to re!ompense ,or #ood or ill2 ea!h $eople a!!ordin# to what the&
ha*e earned. ,The Noble -uran% 71:72(
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The Love of llah lmighty-
• (The& perorm ,their2 *ows% and the& ear a Da& whose e*il Hies arand wide. nd they feed+ for the love of .od+ the indigent+
the orphan+ and the "aptive%5 ,a&in#2%(Ge eed &ou or thesake o Bod: no reward do we desire rom &ou% nor thanks. (Geonl& ear a Da& o distressul Grath rom the side o our )ord.(,The Noble -uran% 9/:9502
• .. Then ill he !e of those ho !elieve+ and enoinpatien"e+ ("onstan"y+ and self4restraint)+ and enoin deeds
of %indness and "ompassion. ,The Noble -uran% 80:592
• .. to spend of your su!stan"e+ out of love for /im+ foryour %in+ for orphans+ for the needy+ for the ayfarer+ forthose ho as%+ and for the ransom of slaves= to be steadastin pra&er% and pra!ti!e re#ular !harit&= to ulfl the !ontra!ts whi!h&e ha*e made= and to be frm and patient% in pain ,or suJerin#2 anda d*ersit&% and throu#hout all periods o pani!. u!h are the peopleo truth% the Bod5earin#. ,The Noble -uran% :992
• (The& ask thee what the& should spend ,In !harit&2. a&: Ghate*er&e spend that is #ood% is or parents and kindred and orphans andthose in want and or wa&arers. ,The Noble -uran% :12
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Islam5s 1"ienti*" Mira"lesand Prophe"ies
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• The Blorious -uran is IslamKs ira!le.
• Cnlike all o the pre*ious ira!les that died with the departure otheir $rophets ,eE: splittin# the sea in hal% turnin# a wood into a
li*e snake% walkin# on water% et!2% IslamKs ira!le is anL*erlastin# one that was made or all times and all pla!es and alla#es.
• Allah Almi#ht& aid: (Ge will soon show them $ur signs in the
Universe and I61I37 T/7I8 17L'71% until it will be!ome 6uite!lear to them that it is the truth. Is it not suM!ient as re#ards &our)ord that +e is a witness o*er all thin#s ,The Noble -uran%7:132
• One the Numeri!al ira!les o the Blorious -uran:
– Allah Almi#ht& aid in urat Nuh ,that>s Noble hapter Nuh,Noah22 that $rophet Noah li*ed or 9:; years amon# hispeople. Pet% all $raise and Blor& are due to Allah Almi#ht&Alone% the entire Noble urah is eEa!tl& written in 9:; Letters.
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• The Blorious -uran has 7 hapters. Thesum o those hapters is
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• The Number 8 ira!le:
– ;097:030
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• uslim !holar Adnan Al5"iaeiلرفا
دان
has dis!o*ered a Numeri!al Table romthe Blorious -uran based on the uniue riting of the letters in 1urat 6uh.
– +e ound thousands o Numeri!al ira!les eEamples usin# this Numeri!al Table.
– Amon# those eEample are the ollowin#:• uhammad R D>% and essen#er o Allah R D>B
• The 6ooraniyyah Letters% whi!h are the openin# )etters in se*eral othe Noble urahs that had alwa&s been one of the Euran5s Mysteries%5 no one !ould eEplain wh& the& were put there% 5 all add up to >
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The Fun!tion o the Forehead:
• بالناص 96:15 ك لئ لم ينته لنسفعا • خاطئ96:16 كاذب اص
• (No I he desist not% Ge will take him b& the NALPA+,ront o the head2% a lying+ sinful naseyah&( ,8/:15/2
• HThe motivation and foresight to plan and initiatemovements o""ur in the anterior portion of thefrontal lo!es+ the prefrontal areaB This is a regionof asso"iation "orteBJ
• HIn relation to its involvement in motivation+ theprefrontal area is also thought to !e the fun"tional"enter for aggressionBJ (a lying+ sinful naseyah)
(7ssentials of natomy K Physiology+ 1eeley andothers+ PB =FF+ and /uman 6ervous 1ystem+ 6o!a"%
and others+ Page DF;4DFF) F
http://www.answering-christianity.com/forehead.htmhttp://www.answering-christianity.com/forehead.htm
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The Prophe"y of Cloning through slitting ofthe 7ars-
• ( I will in!ite them and they ill "ut the ears of "attle# and assuredly Iill in"ite them and they ill alter LL/,s "reation .>. ( ,7:82
• This is an 7nd4of4Times Prophe"y in the -uran about satan a*en#in# romBOD Almi#ht&Ks human5!reation% be!ause he was doomed to +ell be!ause hereused to bow to Adam.
– atan wants to make a mo!ker& out o BOD Almi#ht&Ks priNed "reation whi!h +e% the Almi#ht&% wanted all @ein#s to bow down to.
• b& obtainin# a tissue sample rom the ear usin#not!hers whi!h are also used or settin# earmarkslearl&% or all spe!ies l&mpho!&tes !ould be used% butsomati" "ells from ear "lippings will be mu!h easier toobtain and are thereore prefera!le.U
• ,Institute for Animal Breeding; Federal Agricultural Research Center,http://www.fao.org/docrep/00/a00!0t/a00!0t0".htm 2
• Also% the #eneti!all& modifed animals o toda&% and e*en plants% issomethin# humans alread& a!!omplished.
http://www.fao.org/docrep/008/a0070t/a0070t05.htmhttp://www.fao.org/docrep/008/a0070t/a0070t05.htm
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The formation of Mil% from 2lood and3igested 0ood- • And in the li*esto!k there is a lesson or &ou: we pro*ide &ou
with a drink rom their bellies. 0rom the midst of digested
food and !lood+ you get pure mil%+ deli!ious or the drinkers.U ,/://2
• The !arboh&drate la!tose #i*es milk its sweet taste and!ontributes about 70 o whole !ow milk>s !alories. )a!tose is a!omposite o two simple su#ars% #lu!ose and #ala!tose. Innature% la!tose is ound onl& in milk and a small number o plants,!Bee 92. $ther "omponents found in ra "o mil% areliving hite !lood "ells+ mammar&5#land !ells% *ariousba!teria% and a lar#e number o a!ti*e enW&mes ,!Bee /2U
• HThe ea"t "omponents of ra mil% varies !y spe"ies+ !utit "ontains signi*"ant amounts of saturated fat+ proteinand "al"ium as ell as vitamin CB Co,s mil% has a p/ranging from
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• $n 7m!ryology-
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The Fetus is prote!ted in 3 Veils oDarkness:• ;038:00/< /e ma%es you+ in the om!s of your mothers+ instages+ one after another+ in three veils of dar%nessB .
• A!!ordin# to $ro. eith oore these three *eils o darkness in the -ur>anreer to:
• F4 nterior a!dominal all of the motherB=4 The uterine allB>4 The amnio4"hroni" mem!raneB
• Also% the bab&>s embr&olo#i!al de*elopment takes pla!e in three distin"tregions in the mother,s om!.
• Toda&% in all o the embr&olo#i!al teEt books studied in the a!ulties omedi!ine% this sube!t is taken as an element o basi! knowled#e. Forinstan!e% in basi! human embr&olo#&% a undamental reeren!e teEt in thefeld o embr&olo#&% this a!t is stated as ollows:
The lie in the uterus has three sta#es:F4 Pre47m!ryoni"+ *rst = FO= ee%sB=4 7m!ryoni"+ until the end of the Gth ee%B>4 nd 0etal+ from the Gth ee% to la!orB
These phases reer to the diJerent de*elopmental sta#es o the bab&.
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$r!ital Paths-
X The Blorious -uran de!lares that all!elestial bodies are يعرجون
Paa>ruoon,tra*elin# in orbits% or CU8'73 PT/12in spa!e.
X ee Noble Verses 3:1% 37:% 19:7% 90:357 and others% and the Arabi! words ,عمار,عر and م that all reer to
(#oin# in an orbital and !ur*& path( inthe Blorious -uran and our Islami! TeEts.
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• 77:5!"#$ % ع& مل$' افك
• +a*e Ge not made the earth moving fast in spa"e .U ,99:12
• ا كفا ' ,kiaata2 means:
– When you push something to a dierent dire"tion (*()ه + ,- ل$ . / 0 // 2ص/ )
– To go aay ,34 ني ف8 ني2 – /ك2ف + hi"h means fast ( ي; )
• And the earth% moreo*er% hath /e made into a spheri"al o!e"t andepanded
حاها
”)79:30(
• حاها
(dahaha) in Arabi! also means:
5 pheri!al.5 uspended in pa!e.35 "otatin# around itsel.75 Is tra*elin# in pa!e. ,dahraa2% whi!h is deri*ed rom daha% means:to roll% roll alon#% to roll down
• لا @* Aع )*$#"!?55:1• It is +e Gho has set the earth on a moving "ourse or +is !reatures.U ,11:02
• ا :@* ,wadaaKaha2 meansع )
– Wal%ing , سل $ BC DاE يF$2
– 8an and in"reased his speed ,D; * $G+ 2ي @* EعHا
– ""elerated ,D;2
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La"% of $ygen and painful lo pressure inspa"e-
• Ghome*er BOD wills to send astra&% +e rendershis "hest and !reathing intolerant andحرجا
(very "riti"al# very diQ"ult)+ li%e one hoas"ends toards the s%yB BOD thus pla!es a!urse upon those who reuse to belie*e. ,The Noble
-uran% /:12(
• $ulmonar& *aso!onstri!tion is a spe!if! response tolow atmospheri! oEen le*els at hi#h altitude. Thisis notable% be!ause other blood *essels in other
parts o the bod& a!tuall& under#o DI)ATION inresponse to low atmospheri! oEen le*els.
Thereore% the amount of oygen enterin# theblood stream de"lines and it be!omes harder to
breathe. s the air sa"s gro narro and"ontra"t% e feel as if e "annot !reatheB
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2la"% /oles-
• I1:15مسJ$ 0K نL لاب
• I1:16K ن8 ل$ "$B& ل$
• I need not to swear b& the!elestial bodies that are hidden orundete"ta!le K نL لاب%the ones that are running very fast in spa"e
"$B& ل$%and are devouring everything in their path
K ن8 ل$”.)81:15-16(
• @la!k +oles are stealth&% in*isible ,the& trapli#ht2%!onstantl& *a!uumin# and swallowin# planets%stars and e*en #alaEies in spa!e.
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White 3arfs-
• I1:1KM- ل$ $ذ$N" B ك
• Ghen the sun shall be shrun% into a"ondensed !allU ,?:2
• !ientists are !ertain that our sun will e*entuall&turn into a dimmed HWhite 3arfJ star thatis made4up mostly ith /elium. The reasonor this is be!ause it doesnKt ha*e iron in it to turnit into a H2la"% /oleJ.
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Pulsars are Rno"%ing and Penetrating-
• I6:1OاM سل$*P" اQ ل$*
• I6:P" اQ ل$اR S$">$اR*
• I6:TUJ اV ل$ $لن &م• @& the hea*en and no!ker% 5 Ah% what will tell thee what the
no!kin# tar is It is a Pier"ing 1tar&U ,?/:532
• pulsar is a spinning neutron star that orms roma superno*a that implodes and then eEplodes.U
• Neutrinos are #enerated in stars in thermonu!lears&nthesis. Geakl& intera!tin# neutrinos easilypenetrate all matter on their ay.U
• 6eutrinos are elementary parti"les that oten
tra*el !lose to the speed o li#ht% la!k an ele!tri!!har#e% are a!le to pass through ordinary matteralmost undistur!edU
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Loest Land on 7arth-• T?: The "omans ha*e been deeated 5
30:3 In the loest land on earth ى ض = but the&% ,e*en2فater ,this2 deeat o theirs% will soon س ب be *i!torious5ف
X The Dead ea area is indeed the lowest land on earth. It is>9> m (F+=G9 ft) !elo sea levelB
lso+ the 8omans "ame !a"% 'i"torious-
X In /9 A. D. The "oman Lmperor sent an en*o& to husrau%pra&in# that he was read& to ha*e pea!e on an& terms% but hereplied% (I shall not #i*e prote!tion to the emperor until he isbrou#ht in !hains beore me and gives up o!edien"e to his"ru"i*ed god and adopts su!mission to the *re god.(
At last% the Lmperor be!ame so depressed b& deeat that he
de!ided to lea*e onstantinople and shit to artha#e,modern% Tunis2. In short% as the 2ritish historian .i!!onsays+ even seven to eight years after this predi"tion ofthe Euran+ the "onditions ere su"h that no one "ouldeven imagine that the 2yNantine 7mpire ould evergain an upper hand over Iran. Not to speak o #ainin#domination% no one !ould hope that the Lmpire% under the
!ir!umstan!es% would e*en sur*i*e.
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The 2ig 2ang-
X :30 Do not the Cnbelie*ers see that the hea*ensand the earth were one entit&% and then we split themasunder
7panding Universe-
X 1:79 (And the frmament% Ge !onstru!ted with powerand skill and *eril& We are epanding itB(
X OCI>OONA , موسون
eEpandin#2 in Noble Verse 1:79%whi!h is a *erb o the noun GAAI>A ,
سا
*ast2.
The Cosmi" Crun"h-X :07 The 3ay that We roll up the heavens li%e
a s"roll rolled up for !oo%s ,!ompleted2%5 e*en asGe produ!ed the frst !reation% so shall Ge produ!e anew one: a promise We have underta%en- truly
shall We ful*l it.
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Islam "ame to 8estore the$riginal 0aith
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• (The 8eligion !efore .od is Islam ,لسا2....( ,The Noble -uran% 3:82.
• Islam is also !alled (ays of pea"e and safety ال بس “ ,The Noble -uran%1:/2.
• Islam is also (O &e who belie*e Lnter into 17L7M , ا في ( ,The Noble -uran%
:0?2.
– In the +ebrew @ible% this is also !alled 1/7L7M and 1/L$M% whi!h aree6ui*alent to the .lorious Euran5s 17L7M% whi!h is another name or Islam.
• atthew :73 The %ingdom of .od ,this also reers to the earthly "ovenant oBOD2 shall !e ta%en from you+ and given to a nation brin#in# orth the ruitsthereo.
– Noti!e how hrist didnKt sa& HMy 6ationJ. +e spoke about a 0oreign6ation.
• Also% alamis% ushlams% ushlems% hlam% hlama% ashloome% ushlimana%ishlamana% ishlam are all titles o the @elie*ers. For eEample% we read in )uke/:70 the ollowin# rom 'esus himsel:
)uke /:70
A student is not abo*e his tea!her. @ut e*er&one who is a MU1/L7M ,pere!t2 ison the same le*el as his tea!her.U
– +ere hrist is sa&in# that we are all in *arious le*els and hierar!hies in lie.@ut as uslims% we are all e6ual.
• Also% a!!ordin# to 'ewish "abbi and +istorian 2en !rahamson% and the 'ewish"abbis that belon# to his s!hool% the Ses5 original title as indeed Muslims%
but the& !han#ed it to 'ewsU to distin#uish themsel*es rom the other @elie*ers.
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• Ge also bless Abraham b& sa&in# HPea"e !e upon himJ% andalso mention his @lessin# durin# our Dail& $ra&ers.
• Islam is also !alled the "eli#ion o Abraham: -uran :30 and
3:81.
• This all in harmon& with the ollowin# rom Benesis :53:
I will make &ou into a #reat nation% and I will bless &ou=
I will make &our name #reat%
and &ou will be a blessin#.
I ill !less those ho !less you%
and whoe*er !urses &ou I will !urse=
and all peoples on earthill !e !lessed through you.U
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• All o IslamKs "ituals are in harmon& with the$re*ious !ripturesK )aws.
• ir!umambulation ,tawaa2 9 times around theaaba is also b& the eEa!t number in the @ible:
'oshua /:/
1 On the se*enth da&% the& #ot up at da&breakand mar!hed around the !it& se*en times in thesame manner% eE!ept that on that da& they"ir"led the "ity seven times.
o there are pre*ious "ituals% not mentioned in the2i!le% that re6uired ir!umambulation ,tawaa2 9times around the +ouse o BOD Almi#ht&.
http://www.biblegateway.com/passage/?search=Joshua%206:14-16&version=NIVhttp://www.biblegateway.com/passage/?search=Joshua%206:14-16&version=NIV
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• The Islami! Fastin#% $rostratin# to BOD Almi#ht& in Gorship% Doin# $il#rima#e areall pillars o the Ori#inal Faith% and ea!h one o them is supported in the @ible>s!riptures% and also outside o the @ible>s !riptures.
• $salm 3?: I will bow to &ou in the dire!tion o &our +ol& Temple.U% • Benesis ?:/5?.
• 'ud#es 0:?.• hroni!les /:79578.• Numbers 7:351.• Deuteronom& 8:958.• Deuteronom& 8:1.• in#s ?:38.• atthew /:38 , 'esus worshiped the uslimsK wa&2.
• Benesis 79:8.• $salm 8:17.• Nehemiah 8:.• Lsther 7:3.• $salm 31:3.• $salm /8:0.• Daniel /:?.
• atthew 1:3.
• )uke1:33 The& said to him% 'ohnKs dis!iples oten ast and pra&% and so do thedis!iples o the $harisees% !ut yours go on eating and drin%ing.U
• atthew /:/ (When you fast% do not look somber as the h&po!rites do% or the&disf#ure their a!es to show others the& are astin#. Trul& I tell &ou% the& ha*ere!ei*ed their reward in ull.(
http://www.biblegateway.com/passage/?search=luke%205:33,%20Matthew%206:16&version=NIVhttp://www.biblegateway.com/passage/?search=luke%205:33,%20Matthew%206:16&version=NIV
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• 6ote on the !la"% stone-
• The bla!k stone was an asteroid that BOD Almi#ht& sent down to determine thelo"ation of the Raa!a to !raham and his son IshmaelB
• The bla!k stone is used as the starting point for the Cir"umam!ulation ,tawaa2 9 times around the aaba.
•
$rophet uhammad said: (Demolishin# the aaba !ompletel& is mu!h easier uponAllah Almi#ht& than shedding the !lood of a single 2elieving MuslimB(
• One o the @ibleKs 0 ommandments: 3o not ma%e graven images thatresem!le any "reation hether on earth or in /eavens- LEodus 0:5/%
Deuteronom& 1:50. V• 2uild to huge !irds inside the Temple of .$3: LEodus 1:570% LEodus
39:58% LEodus /:50% LEodus 3/:?58% in#s /:53? ,to olomon2% hroni!les 3:59 ,also to olomon2. .$3 LMI./T@ WILL 7'76 M77T M$17127TW776 T/7MB
– In the 6e Testament+ Sesus re"ogniNed that the gold is made sa"red !e"ause it is in the temple- Matthe =>-F
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Islam "ame to remove the
falsehoods of
F4 Trinity
=4 Cru"i*ion >4 Wrong
2i!le CategoriNation
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$n the 0alsehood ofTrinity
h
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• All o the $rophe!ies about Sesus+ the H1ervantJ+ inthe Old Testament used the word H!dJ (1lave) inreeren!e to him. fe eamples:
– http:YYbiblehub.!omYhebrewY1/10.htm – http:YYbiblehub.!omYhebrewYa*diZ1/10.htm – http:YYbiblehub.!omYinterlinearYle*iti!usY1577.htm – http:YYbiblehub.!omYinterlinearYle*iti!usY1538.htm – http:YYbiblehub.!omYinterlinearYeEodusY50.htm – http:YYbiblehub.!omYinterlinearYeEodusY53.htm
• Sesus as "alled 23 of .$3. The same word usedor sla*es.
– The same sla*es that the master own and !an inherit and passdon as inheritan"e to his oJsprin# and relati*es. ee)e*iti!us 1:7757/.
– Also see: LEodus :05% )e*iti!us 1:38% LEodus :3 re#ardin# masters ull& own their sla*es.
All h Al i ht id ;007 9< b li i All h
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• Allah Almi#ht& aid: ;007:9
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• A!!ordin# to the Blorious -uran% there are > MainLevels to everything out there: – Allah Almi#ht&.
– The Gorld o ommand. – The Gorld o reation.
• 'esus who was !reated rom the Gord% and !arriedBOD Almi#ht&Ks pirit in him% and el!hiWedek% and
the An#els% and the 'inns ,rom smokeless fre2% andthe Gord and the pirit% and all other @ein#s out thereall belon# to the World of Command ال مر .
– ee Noble Verses: 9:?1% :9% 3:79% 3:18% /:93%
/:70% 8:31% 89:7. – Also in the @ible% we read:
• A!ts :3/ .od has made him Master andChristU
• In 'ohn % we read In the be#innin# GA.U
Allah Almi#ht& dire!tl& intera!ts with this Gorld o ommand
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– Allah Almi#ht& dire!tl& intera!ts with this Gorld o ommand:• LEample: Allah Almi#ht& speakin# with the An#els about !reatin#
humans on earth.• Allah Almi#ht& speakin# with satan.• Allah Almi#ht& speakin# with Adam and L*en in +ea*en.• There is a Community that intera"ts ith .$3 lmighty on re#ular
basis. It is a blessed world.• 'esus and el!hiWedek and others all belon# to it.
• Then there is the World of Creation. This is where BOD Almi#ht& !reated the – Flesh and blood% dust and water. – Ge read in Benesis % or eEample% .$3 Created.
– The world o reation is one that is ar awa& rom BOD Almi#ht&. L*en iAn#els were to li*e on earth% BOD Almi#ht& wouldK*e still sent a essen#eror them:
" & م ل %$ا# م "!ا سو17:95 ض م -,!+ ي $*ون م ($) ل' لا .ان ف /0لو
]017:095[ a&% +ad an#els populated the earth% Z mo*in# about pea!eull&
in it Z Ge would !ertainl& have sent another angel from heaven as amessenger وس ا!" م or them.U
– Our world is a desolate one. It is far from .$3 lmighty% and it is so!orrupt% and ull o !onusion% and a#on&% and isolation. It is a !ursed one.
This is wh& $rophets and @ooks were sent to mankind beore% and this iswh& man& o us wonKt make it to +ea*en. L*en i the An#els themsel*eswere put here% they ould still need a Messenger to #uide them.
'ohn 9 3 all belie ers in BOD Almi#ht are One and BOD
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• 'ohn 9:53 all belie*ers in BOD Almi#ht& are One% and BODAlmi#ht& is One in all @elie*ers% 7CTL@ 1 S71U1 63 .$387 $67.
• Sesus alays see%ed .$3 lmighty,s permission and aid
beore perormin# an& ira!le:
'ohn :7577 ..Then 'esus looked up and said% 0ather+ I than% youthat you have heard me.7 I knew that &ou alwa&s hear me% but I said this or the benefto the people standin# here% that they may !elieve that yousent me.U
• Also% 'ohn 1:3/53? 'esus said that BOD had assi#ned him,'esus2 work and .$3 is a itness on Sesus.
• Sesus had no uthorityB Authorit& was #i*en to him b& BODAlmi#ht& to eEe!ute limited earthl& ud#ment here on earth.ee 'ohn 1:9530% 0:?5% 9:5% atthew ?:?% 'ohn ?:?.
• Numbers 3:8 .od is not a man% that he should lie= neitherthe son of man% that he should repent: hath he said% and shall
he not do it or hath he spoken% and shall he not make it #ood
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• 'esus also spoke man& times about how weak he is%and that he has no will% and that he>s onl& doin# theGI)) OF BOD A)IB+TP. +e e*en said so in hisamous $ra&er in
atthew /:853:Our Father whi!h art in hea*en% +allowed be th&name.
Th& kin#dom !ome.Thy ill !e done
in earth% as it is in hea*en.Bi*e us this da& our dail& bread.nd forgive us our de!ts% as we or#i*e ourdebtors.And lead us not into temptation% but deli*er us rome*il:
For thine is the kin#dom% and the power% and the#lor&% or e*er. Amen.
• Do these words sound like the& !ame rom one whoreated us% or rom a mere reation
• Isaiah : 3 The spirit o 078I6. .$3 was set upon 'esus
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• Isaiah :53 The spirit o 078I6. .$3 was set upon 'esus.
• ((Gh& do &ou !all me #ood( 'esus answered. (6o one is good[eE!ept Bod alone.( ,From the NIV @ible% ark 0:?2(
• (The most important one%( answered 'esus% (is this: >+ear% O Israel%the Lord our .od+ the Lord is one. ,From the NIV @ible% ark:82(
• 'ohn 0:9% 'esus said my .od and your .odU.
• Also% Sesus didn5t %no the unseen nor the future% L\L$TG+AT GA #i*en to him b& the Gill o BOD Almi#ht&:
– 'ohn ?:37 Is that your on idea%U 'esus asked% or did
others talk to &ou about meU – ark 8: 'esus asked the bo&Ks ather% /o long has he
!een li%e thisU From !hildhood%U he answered.
– )uke ?:71 Who tou"hed meU 'esus asked. Ghen the& alldenied it% $eter said% aster% the people are !rowdin# and
pressin# a#ainst &ou.U
• 'ohn ?:78 10 The grand Sudge is .$3 not 'esus
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• 'ohn ?:78510 The grand Sudge is .$3% not 'esus.
• 'esus $ra&ed to BOD Almi#ht& the wa& uslims do: )uke 1:/% atthew /:38%+ebrew 1:9.
• Sesus is the /eir of .$3?
• 'esus is onl& the /eir and 8uler of the 7arth: "e*elation :7% 'eremiah 3:15/.
• Also% 'ohn /:1% 9:0 All that belon#s to the Father on earth belon#sto 'esus% and it is the 2elievers.
• Other +eirs o BOD: $salms 39:5% 8 ,the ri#hteous will inherit theland2.
• The 2elievers are LL the heirs of .$3. ee A!ts 3:1% "omans7:357% "omans ?:9% Balatians 7:9% Lphesians 3:/% +ebrews /:9%+ebrews :8.
• Sesus is I M? – 'ohn ?:1?% 'esus said (beore Abraham was born I W1 or I 7I1T73+ I
/'7 2776 beore Abraham was born(.
– I 6uoted 3 online Breek di!tionaries that !learl& pro*e this.
• Also at the end o 'ohn ?% 'esus hides and !rawls down and es"apes fromthose ho anted to !eat him andYor throw stones and ro!ks and otherthin#s at him. ertainl&% this is the 21$LUT7 W$81T situation to pro*e
that he meant to sa& he is PA+GL+
• 'ohn ?:? 'esus said (I do nothin# o m&sel
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• 'ohn ?:? 'esus said I do nothin# o m&sel
• )uke 3:7/ 'esus said (Father ,BOD2% into th& hands I !ommend m& spirit
• atthew 7:3/ 'esus said (6o one %nos a!out that day or hour% not e*en thean#els in hea*en% nor the on% but onl& the Father.(
• 'ohn 1:3 'esus told his ollowers that i he ,'esus2 !ears itness of himself % thenhis re!ord is not true
• 'ohn 1:30 'esus told his ollowers that he !an>t do a sin#le thin# o his own initiati*e
• +ebrew 1:9 +e pra&ed and !ried or BOD to hear him and #i*e him mer!& b& sa*in#
him rom death
• Also% all belie*ers are !alled BodU and ons o BodU:
– $salm ?:/ AI said+ ,@ou are AgodsA# you are all sons of the Most /ighB, H – Babriel means H1trong .odJ.
– o 'esus bein# !alled on o BodU and i#ht& BodU in Isaiah 8:/ doesnKt meanhe is BOD Almi#ht&. "emember that the pirit o 078I6. .$3 was put into 'esus: Isaiah :53.
– Also% 'esus bein# Father ,"abbi2 in Isaiah 8:/ doesnKt mean he is BOD."emember that Mel"hiNede% was the 'ewsK +i#hest $riest who had no atherand no mother% and no be#innin# and no end. 'esus had to be Hina""ording to Mel"hiNede%J.
• olossians :15/
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olossians :1 /1 /e is the image of the invisi!le .od+ the *rst!orn over all "reation./ 0or !y him all things ere "reated- thin#s in hea*en and on earth% *isibleand in*isible% whether thrones or powers or rulers or authorities= all thin#s were!reated b& him and or him.
Verse / is tal%ing a!out .$3% not 'esus. This is urther pro*en in:
orinthians ?:// &et or us there is but one Bod% the 0ather+ from hom all things "ame andfor hom e live# and there is but one )ord% Sesus Christ+ through hom allthings "ame and throu#h whom we li*e.
– 'esus is the essiah% T/8$U./ W/$M @elie*ers #o throu#h to rea!h BOD
Almi#ht&.
– Also% all @elie*ers are in the Ima#e o BOD. The @ible defnes Ima#e o BODbein# "i#hteous% and ha*in# the Bood Attributes o BOD Almi#ht&: Benesis:/59% Benesis 3:1% Lphesians 7:7% LEodus 9:% ]e!hariah :?.
• Also% 'ohn : doesnKt pro*e 'esus is BOD. It reads:
– (In the be#innin# was the Gord% and the Gord was with Bod% and the Gord asith authority ,same Breek word% theos% or satan,s rule2
• (The .$3 of this age has !linded the minds of un!elievers% .,From the NIV @ible% orinthians 7:72(
• Also in 'ohn ?:77% satan was !alled HThe 0ather of liesJ.
• Who is the lpha and $mega?
http://www.answering-christianity.com/blog/index.php/topic,868.msg3373.htmlhttp://www.answering-christianity.com/blog/index.php/topic,868.msg3373.html
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• Who is the lpha and $mega? – hristians oten sa& it is 'esus% hen!e that makes him BOD Almi#ht&.
– "e*elation 7 'ohn% To the se*en !hur!hes in the pro*in!e o Asia: .ra"e andpea"e to you from him ho is+ and ho as+ and ho is to"ome+ and from the seven spirits !efore his throne%
1 and from Sesus Christ (6$TIC7 T/7 3I1TICTI$6)% who is theaithul witness% the frstborn rom the dead% and the ruler of the%ings of the earth. To him who lo*es us and has reed us rom our
sins b& his blood%/ and has made us to be a kin#dom and priests to serve his.od and Father^to him be #lor& and power or e*er and e*erAmen.9 )ook% he is !omin# with the !louds%U and e*er& e&e will see him%e*en those who pier!ed himU= and all peoples on earth will mourn
be!ause o him.U o shall it be Amen.? I am the lpha and the $mega+J says the Lord .od% whois% and who was% and who is to !ome% the Almi#ht&.U
• learl&% the lpha and $mega is .$3 lmighty and not 'esus.
• /o to in 7ternal Life a""ording to Sesus
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• /o to in 7ternal Life a""ording to Sesushimself-
– ark 0:
9 As 'esus started on his wa&% a man ran up to him and ell onhis knees beore him. .ood tea"her%U he asked% hat must Ido to inherit eternal lifeU? Gh& do &ou !all me #oodU 'esus answered. 6o one isgoode"ept .od alone.8 Pou know the !ommandments: _ @ou shall not murder+ youshall not "ommit adultery+ you shall not steal+ you shall
not give false testimony+ you shall not defraud+ honoryour father and mother.KU0 Tea!her%U he de!lared% all these I ha*e kept sin!e I was abo&.U 'esus looked at him and lo*ed him. One thin# &ou la!k%U hesaid. Bo% sell e*er&thin# &ou ha*e and #i*e to the poor% and &ou
will ha*e treasure in hea*en. Then "ome+ follo me.U
– Indeed% the )ord 'esus hrist answered it all here. This is BODAlmi#ht&Ks "eli#ion to ankind: 2elieving .$3 lmighty and!e True ith .$3 lmighty.
– And o !ourse% all @elie*ers must ollow the essiah 'esus hrist.
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$n the 0alsehood ofCru"i*ion
;007 19< Th t th id ,i b t2 (G kill d h i t
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• ;007:19
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atthew 9:1 Now it was the #o*ernorKs !ustom at the esti*al to release a prisoner"hosen !y the "rod./ At that time the& had a ell4%non prisoner hose name as Sesus2ara!!as ,son o his ather2.9 o when the !rowd had #athered% $ilate asked them% Ghi!h one do &ouwant me to release to &ou: Sesus 2ara!!as+ or Sesus ho is "alled the
MessiahU? For he knew it was out o sel5interest that the& had handed 'esus o*er tohim.8 Ghile $ilate was sittin# on the ud#eKs seat% his ife sent him thismessage: 3on5t have anything to do ith that inno"ent man % or Iha*e suJered a #reat deal toda& in a dream be!ause o him.U0 @ut the !hie priests and the elders persuaded the !rowd to ask or@arabbas and to ha*e 'esus eEe!uted.
Ghi!h o the two do &ou want me to release to &ouU asked the #o*ernor.@arabbas%U the& answered.
Ghat shall I do% then% with 'esus who is !alled the essiahU $ilate asked. The& all answered% ru!i& himU3 HWhy? What "rime has he "ommitted?J asked $ilate. @ut the&shouted all the louder% ru!i& himU7 Ghen $ilate saw that he was #ettin# nowhere% but that instead an uproar
was startin#% he took water and washed his hands in ront o the !rowd. I aminno!ent o this manKs blood%U he said. It is &our responsibilit&U1 All the people answered% +is blood is on us and on our !hildrenU/ Then he released @arabbas to them. @ut he had 'esus Ho##ed% andhanded him o*er to be !ru!ifed.
• Why ould Pilate release the man ho %illed some of hissoldiers+ and %ill instead the inno"ent one? Is it possi!le thatour Sesus Christ as released?
• Also a!!ordin# to the New Testament>s a!!ounts themsel*es ,)uke 7: ?
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• Also% a!!ordin# to the New Testament s a!!ounts themsel*es ,)uke 7:5?%ark 1:70579% ark /:5?% 'ohn 8:3?57% 'ohn 0:582% 'esus hrist wasNLVL" buried under#round. +e was pla!ed in a ri!h man>s tomb ,a !a*elike a bear>s or mountain lion>s !a*e2 or three da&s abo*e the #round%la&in# on the Hoor there.
• +e re!ei*ed medi!ine and massa#in# rom ar& a#dalene and othersdurin# this time. +e then (rose up rom the dead( and let the tomb ,!a*e2.
– Noti!e in )uke 7:% the women !ame to the tomb with Hspi"esJ ,herbal remedies and medi!ine are also reerred to spi!esU in oldmedi!ine2 and ound 'esus #one. I he was alread& dead% the& would
ha*e no reason to brin# this to dead 'esus. @ut 'esus was ali*e and wasre!ei*in# medi!al treatment.
• Why ould the omen !ring remedies and spi"es to a deadman anyay??
– Also% noti!e in 'ohn 0:1% ar& a#dalene thou#ht 'esus was a
#ardener% ater he healed and rose ba!k up.
– And in 'ohn 0:9% 'esus was still in pain% he told ar& a#daleneAtou"h me not&A.
– And in 'ohn 0:858% 'esus showed his original !ody to the dis!iples%
and the& !he!ked it.
Also 'esus was ne*er buried under#round or in a
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• Also% 'esus was ne*er buried under#round% or in a!oMn. +e was laid on the Hoor% ali*e.
• Also% 8ose from the 3ead in the @ible ismetaphori!al:
+ebrews :88 Abraham reasoned that Bod !ould e*en raise the
dead% and so in a manner o speakin# he didre"eive Isaa" !a"% from death.
• Pet% Isaa! was ne*er ph&si!all& dead.
Isaiah 13 prophesied about harmin# the er*ant
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• Isaiah 13 prophesied about harmin# the er*ant.
• Isaiah 13 prophesied about the attempt to put 'esusto death.
• Isaiah 13 also promised that BOD Almi#ht& will$rolon# ,eEtend2 the lie o the er*ant:
Isaiah 13:0 Pet it was the )O"D>s will to !rush himand !ause him to suJer% and thou#h the )O"Dmakes his lie a #uilt oJerin#% he will see hisoJsprin# and prolon# his da&s% and the will o the)O"D will prosper in his hand.
• This is also thorou#hl& supported in $salm 8.
Psalm 9F
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Psalm 9F• +e who dwells in the shelter o the ost +i#h will rest in the shadow o the
Almi#ht&. I will sa& ;b< o the )O"D% (+e is m& reu#e and m& ortress% m& Bod% in whomI trust.(3 1urely he ill save you rom the owler>s snare and rom the deadl&
pestilen!e.7 /e ill "over you with his eathers% and under his win#s &ou will fndreu#e= his aithulness will be &our shield and rampart.1 @ou ill not fear the terror o ni#ht% nor the arrow that Hies b& da&%/ nor the pestilen!e that stalks in the darkness% nor the pla#ue that destro&s atmidda&.9 A thousand ma& all at &our side% ten thousand at &our ri#ht hand% but it willnot !ome near &ou.? Pou will onl& obser*e with &our e&es and see the punishment o the wi!ked.
8 I &ou make the ost +i#h &our dwellin#^ e*en the )O"D% who is m& reu#e50 then no harm ill !efall you% no disaster will !ome near &our tent. 0or he ill "ommand his angels "on"erning you to guard you in allyour ays# they ill lift you up in their hands+ so that you ill not stri%e yourfoot against a stoneB3 Pou will tread upon the lion and the !obra= &ou will trample the #reat lionand the serpent.
7 (@e!ause he lo*es me%( says the L$83+ AI ill res"ue him# I illprote"t him+ or he a!knowled#es m& name.1 /e ill "all upon me+ and I ill anser him# I will be with him introuble% I ill deliver him and honor himB F< With long life ill I satisfy him and sho him my salvationBH
• Psalm 9F as referen"ed in good details !y satan and SesusB
• )uke 7:0
http://www.biblegateway.com/passage/?search=Luke%204:10-12,%20Matthew%204:5-10;&version=51;http://www.biblegateway.com/passage/?search=Luke%204:10-12,%20Matthew%204:5-10;&version=51;
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• )uke 7:050 For the !riptures sa&% _/e ill order his angelsto prote"t and guard youBFF nd they ill hold you up ith their hands soyou on5t even hurt your foot on a stoneB
KU 'esus responded% The !riptures also say% _Poumust not test the )ord &our Bod.KU
• atthew 7:1581 Then the de*il took him to the hol& !it&% 'erusalem% to
the hi#hest point o the Temple%/ and said% I &ou are the on o Bod% ump oJ For the!riptures sa&% _/e ill order his angels to prote"tyouB nd they ill hold you up ith their handsso you on5t even hurt your foot on a stoneBKU9 'esus responded% The !riptures also say% _Pou mustnot test the )ord &our Bod.KU? NeEt the de*il took him to the peak o a *er& hi#hmountain and showed him all the kin#doms o theworld and their #lor&.8 I will #i*e it all to &ou%U he said% i &ou will kneeldown and worship me.U
http://www.biblegateway.com/passage/?search=Luke%204:10-12,%20Matthew%204:5-10;&version=51;http://www.biblegateway.com/passage/?search=Luke%204:10-12,%20Matthew%204:5-10;&version=51;
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$n the Wrong 2i!leCategoriNation
• Deuteronom& 7:
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Deuteronom& 7:3o not add to hat I "ommand you and do not su!tra"t from it % butkeep the !ommands o the )ord &our Bod that I #i*e &ou.
Deuteronom& :3ee that &ou do all I !ommand &ou= do not add to it or ta%e aay fromit.
$ro*erbs 30:15/1 L*er& word o Bod is Hawless= he is a shield to those who take reu#e inhim./ 3o not add to his ords% or he will rebuke &ou and prove you a liar.
• Pet% in the @ible% we see alse histor&% man5made alterations and writin#s%and e*en f#hts amon# the Dis!iples% here Paul as even "alled afalse apostle !y some of them.
– ee orinthians 8%0%% and orinthians %%3% and orinthians ?%and orinthians 0% and Balatians 1:% Balatians: :5% Balatians
/:% A!ts 1:3/538.
– Paul even had delusions. In orinthians 9:70% he !laimed that he(thinks( that he has the +ol& pirit in him.
• hristians sa& that all o the @ible is Di*ine "e*elations. o does this meanthen that .$3 lmighty as *ghting ith /imself
• Gho were the authors o the @ible
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Gho were the authors o the @ible
– For eEample% we read: (...And as 'esus passed orth then!e% +L,'esus2 saw a man% named atthew% sittin# at the re!eipt o!ustom: and +L ,'esus2 saith unto +I ,atthew2% ollow L ,'esus2and +L ,atthew2 arose% and ollowed +I ,'esus2. ,atthew 8:82
– 3id AMattheA rite this a!out himself
• +andlin# snakes and drinkin# poison:
– (The most reliable earl& manus!ript and other an!ient witnesses
do not ha*e Mar% F
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A#ain% BOD Almi#ht& ommanded that +is Gords and )aws donot #et miEed up with manKs ine!tions% abri!ations andalsehoods:
– Deuteronom& 7:3o not add to hat I "ommand you and do not su!tra"t fromit% but keep the !ommands o the )ord &our Bod that I #i*e &ou.
Deuteronom& :3ee that &ou do all I !ommand &ou= do not add to it or ta%e
aay from it.
$ro*erbs 30:15/1 L*er& word o Bod is Hawless= he is a shield to those who takereu#e in him./ 3o not add to his ords% or he will rebuke &ou and prove youa liar
.
• Pet% in the @ible% we see alse histor&% man5made alterations andwritin#s% and e*en f#hts amon# the Dis!iples% here Paul aseven "alled a false apostle !y some of them.
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Prophet Muhammad inthe Previous 1"riptures
• Deuteronom& ?:? one $rophet will be sent rom the
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• Deuteronom& ?:?% one $rophet will be sent rom the 'ews> !ousins who will be the fnal essen#er. Theword (awkh( means both brother and !ousin% in+ebrew.
– The *erse doesnKt sa& the $rophet ill "ome from @$U It sa&s rom &our !ousins.
• In Deuteronom& :7% ?% (awkh( was used or theLdomites ,Arabs% Ishmaelites2 in relation to the 'ews.
• Also in Obadiah :?53% 7dom (ra!s) is "alled
Sa"o!5s !rother in *erses 0 and .
• Note: an& 'ewish $rophets% )IL OL% !ame ateroses. $rophet uhammad was an Ishmaelite$rophet that !ame from the Ses5 !rothers.
• And i it must mean that Deuteronom& ?:? must reer
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And i it must mean that Deuteronom& ?:? must reerto hrist% who !ame 000s o &ears ater oses% thenwh& !an>t it be about uhammad% who also !amethousands o &ears ater oses – Ater all% !oth Muhammad and Moses re"eived
the L4T/IR8 (the La)B The entire @ible is built onthe )aw o oses% and Islam is built on the )aw o the-uran. ee -uran :7?% :01% 39:75.
– Furthermore% Moses as "alled the Mustafa ,hosen One or the )aw2% and uhammad too was!alled that as well. ee -uran 9:77.
– Moses also as the Imam ,leader2 who lead hispeople. uhammad too was that as well: -uran:9.
– Moses re"eived the 37TIL73 1C8IPTU871 6387LI.I$6% and so did uhammad: -uran /:17%3:78.
– oses prophesied about a uture $rophet leadin# an arm& o
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oses prophesied about a uture $rophet leadin# an arm& oF;+;;; 2elievers: Deuteronom& 33:51.
• Deuteronom& 33:51 Now this is the blessin# with whi!h oses the man o
Bod blessed the !hildren o Israel beore his death. And he said: The )ord !ame rom inai% And dawned onthem rom eir= +e shone orth rom ount $aran% nd/e "ame ith ten thousands of saints= From +is ri#hthand Came a *ery la for them.
– The Ses already had the La of Moses iththem. o what is this new )aw that BOD Almi#ht& willsend
W Pet Deuteronom& 33:5% speak about a futureLa !omin# rom BOD Almi#ht&.
W The uslims liberated e!!a and the& wereF;+;;; 2elievers o Allah Almi#ht&.
• The New Testament urther renews this $rophe!& b&prophes&in# it. o this $rophe!& W1 67'78 0UL0ILL73
in the $ld Testament.
'ude :751
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'ude :7 17 Now Lno!h% the se*enth rom Adam% L1$ P8$P/71I73a!out these men% sa&in#% 2ehold+ the Lord "omes ithten thousands of /is saints%
1 to eEe!ute ud#ment on all% to !on*i!t all who are un#odl&amon# them o all their un#odl& deeds whi!h the& ha*e!ommitted in an un#odl& wa&% and o all the harsh thin#s whi!hun#odl& sinners ha*e spoken a#ainst +im.U
• The $6L@ W8 that ever too% pla"e in all o the Abrahami!"eli#ionsK histor& that in*ol*ed pre!isel& an arm& o 0%000@elie*ers was the battle o e!!aKs liberation b& $rophetuhammad and his men.
• A#ain% let us remember that in the New Testament% hrist is
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#a % e us e e be a e e es a e % s sre!orded to ha*e said this to the 'ews: (o ;For this reason=
Thereore< I tell &ou that the kin#dom o Bod will be taken awa&rom &ou and #i*en to people ;a nation< who do the thin#s Bodwants in his kin#dom ;will produ!e its ruits line%while the $rophetKs bloodline was NOT mentioned% despite thea!t that the $rophet was mentioned. +e was a orei#ner.
• o the awaited essiah and the awaited (the $rophet( were!learl& TW$ 3I007876T P781$61% who are stran#ers to ea!hothers% and are not rom the same bloodline.
Sohn F-F94=F' h th @ ti t T ll $ l Ab t '
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'ohn the @aptist Tells $eople About 'esus8 +ere is the `truth 'ohn told ;testimon& 'ohn #a*e= witness o 'ohn= :/< when the`leaders ;'ewish leadership= ) 'ews= 'ohn oten uses the term 'ewsU to reer to thereli#ious leaders in opposition to 'esus% rather than to the 'ewish people #enerall&< in 'erusalem sent `priests and )e*ites ; the reli#ious authorities= priests o*ersawtemple worship= )e*ites were members o the tribe o )e*i who assisted them= hr.
3:7[3< to ask him% Who are you?U 0 'ohn `spoke reel& ;!onessed< and did not `reuse to answer ;den& it
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n ra!ian Prophet as epe"ted !y the Sesof ra!ia-
• From some o the uslim sour!es% see the ollowin# reeren!es:
(@rin# orward the most learned amon# &ou beore me.( Ghen thatman !ame orward% he and uhammad spoke in pri*ate. Finall&uhammad asked him% (Do &ou know that I am the Apostle oAllah( The rabbi answered% (@& Allah Pes% and the people knowwhat I know. 'erily your attri!utes and ualities are "learlymentioned in the Torah% but the& are ealous o &ou.( ,+istor& ouhammad Ibn a>d% Volume I% $a#es ??2 (...and he is the $rophet o these people= he is an Arab and the 'ewsare ealous o him ishing that he should have !een anIsraelite...( ,+istor& o uhammad Ibn a>d% Volume I% $a#es 992
• Also $aul makes an interestin# reeren!e a!out /agar and ra!ia:
– Balatians 7:1 Now +a#ar stands or ount inai in ra!ia . . .U
– o the @ibleKs HMount 1inaiJ wasnKt e*en #eo#raphi!all& lo!ated inL#&pt. It was in Arabia.
The ra!ian Prophet from the 71T-
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The ra!ian Prophet from the 71T-
• Isaiah 7: )et the people o the world ha*e a fresh heart.• Isaiah 7: servant "oming from the 71T.
• The Ishmaelites GL"L !alled the LAT: Benesis /:53% 'ud#es9:% @ook o 'ubilees 0:3.
• Isaiah 7:3 +e shall rout the disbelie*ers in battle ,put them to thesword2.
• Isaiah 7:?53 BOD Almi#ht& assures the /ouse of Sa"o! that the&are still lo*ed and !hosen b& BOD Almi#ht&. H3o not !e afraid (ofthis 1ervant)BJ
• BOD Almi#ht& ne*er !alled unto all 'ews as HThe /ouse of Sa"o!J %a !omprehensi*e name% to ollow an& 'ewish $rophet. It was alwa&s a#i*en.
• This is another !lear5!ut proo that this er*ant is a non5'ew.
• The @ible also !learl& sa&s that he is an Ishmaelite.
• Isaiah 7:? The desert (iBeB+ ra!ia) will be blessed with lots o pools h t d i t d
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o resh water% and runnin# streams% and #reen.
• Isaiah 7:1ontemporar& Ln#lish Version ,LV2
1 I% the )ord% appointed a ruler in the north ,adina is north o e!!a2=no he "omes from the 71T to honor my name. +e tramples kin#slike mud% as potters trample !la&. – FOOTNOTL ,noE @ible2 Isaias 7:1 There is the same un"ertainty
here about the person alluded to% as in *erse abo*e.
– The& sa& the&Kre not sure ho that 1ervant from the 71T is This is urther proo that hrist does not ft the des!ription.
• Isaiah 7:9 This is #ood news to 'erusalem:
– -uran 9:19 ,& mer!& is or2 those who ollow the messen#er%the prophet who !an neither read nor write. The& will fnd him
mentioned in their s!riptures% the Torah and the #ospels. +eorders them to do the ri#ht thin#% and to a*oid the wron#. +emakes the pure and the wholesome lawul or them% and heorbids them the oul and the flth&. /e relieves them of the!urdens and the sha"%les ith hi"h they ere !oggeddon. u!!essul indeed% are those who belie*e in him% honorand help him% and ollow the li#ht ,the -urKan2 that was
re*ealed to him.
• Isaiah 7: nd no+ here is my servant% to whom I #rant
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prote!tion% the man o m& !hoi!e% #reatl& belo*ed. & spirit restsupon him% and he ill pro"laim right order among the .entiles.
• Isaiah 7:3 he will establish ri#ht order unailin#l&.
• Isaiah 7:7 ... ,+e has a messa#e o $ea!e or ankind2. /e has ala to give= in the ar5oJ lands men ait for it eagerly....
– Indeed% the deterioratin# world is in a DL$L"ATL NLLD FO"I)A
• Isaiah 7:/ The er*ant will brin# a (ne) Covenant to .$3lmighty5s people% and he will be a Light to the .entiles.
• Isaiah 7:8 .more $rophe!ies about this er*ant and o*enant are&et to !ome.
• Isaiah 7:0 1ing the Lord a ne song= let his praise sound rom
end to end o the earth.
– on# here means a New "e*elation rom BOD Almi#ht&% i.e.% the.lorious Euran.
• Isaiah 7:188 B @ibl ,BNV2
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188 Bene*a @ible ,BNV2 )et the wilderness and the !ities thereo lit up their *oi!e% thetons that a Redar doth inha!it: let the inhabitants o the ro!kssin#: let them shout rom the top o the mountains.
– Footnotes:Isaiah 7: Meaning+ the ra!ians+ under whom he!omprehendeth all the people o the 7ast.
• Isaiah 7: Let them (the ra!s) give glory unto the Lord% andde!lare his praise..
• Isaiah 7:3 The 1ervant shall go forth as a giant# he shall stirup his "ourage li%e a man of ar: he shall shout and !r&% and shallprevail against his enemies.
• Isaiah 7:?53 Israel is "alled the !lind and deaf servant whore!ei*ed ANP $"O$+LT% but heard not.
– Verse urther sa&s: It was e*er the )ordKs will to san!ti& him ,theser*ant Israel2= so great+ so glorious the la (the La ofMoses) he gave him#U
– o the 1ing the Lord a ne song ,Isaiah 7:02U is a T+L NLG)AG% Islam% whi!h will !ome rom Arabia% the Last% the lands o
edar.
• Furthermore% Isaiah 7:3 !alls on to the 'ews to LI1T76 T$ T/I1 67WP8$P/7C@ b t th N t A bi
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P8$P/7C@ about the New er*ant rom Arabia:
HWhi"h of you ill listen to this+ and mar% it+ and give a hearingto the prophe"y?J
• Isaiah had this *ision: (And the *ision o all is be!ome unto &ou as the words o a book that issealed% whi!h ;men< deli*er to one that is learned% sa&in#% "ead this% ;Ipra& thee
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The 2urden Upon ra!ia-
• Furthermore% we read about BOD Almi#ht&Ks @urden that +e has put upon
Arabia in Isaiah .
– The @ible or eEample speaks about the motherKs burden to bear her!hild: Benesis 3:/.
– atthew 3:7 They tie up heavy !urdens% hard to bear% and la& themon people>s shoulders% but the& themsel*es are not willin# to mo*e themwith their fn#er.
• o @urden Cpon ArabiaU here means that BOD Almi#ht& has entrustedArabia% or put upon Arabia% the eEpe!tation to take on a !ertain hea*& task.
• Isaiah also speaks about the woes o Arabia and its !orruption and e*il.
• Indeed% Arabia toda& is ruled b& Wionists. All o the oil wealth is in the Gest.A!!ordin# to FO\ News% audi Arabia has in*ested !lose to Trillion CDollars o its oil mone& in the CA. eanwhile% hal o the audi nation areon the po*ert& line.
• Furthermore% we read the ollowin# stunnin# $rophe!& rom Isaiah =F-
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,'V2:
• / For thus hath the )ord said unto me% Bo% set a wat!hman% let him de!larewhat he seeth.
• 9 And he saw a !hariot with a !ouple o horsemen% a "hariot of asses+ and a"hariot of "amels= and he hearkened dili#entl& with mu!h heed:
• ? And he !ried% A lion: & lord% I stand !ontinuall& upon the wat!htower in theda&time% and I am set in m& ward whole ni#hts:
• 8 And% behold% here !ometh a !hariot o men% with a !ouple o horsemen. Andhe answered and said% 2a!ylon is fallen+ is fallen# and all the gravenimages of her gods he hath !ro%en unto the ground .
• Islam indeed !ame and smashed all o the idols in Arabia to the #round.• Arabia is !alled the Vir#in dau#hter o @ab&lon in the @ible: Isaiah 79:. ItKs a*ir#in be!ause it ne*er had Islam beore:
– -uran 37:77 2ut We had not given them 2oo%s whi!h the& !ould stud&%nor sent apostles to them beore thee as Garners.
• in!e 'esus Christ ill return as an ra! from the 71T% then the twohariots here are 'esus and uhammad:
– atthew 7:1599 0or as lightning that "omes from the east is *isible e*en in thewest% so ill !e the "oming of the 1on of Man.
– $rophet 'esus entered 'erusalem on an ass: 'ohn :7. – $rophet uhammad owned a !amel and entered both Me""a and Medina
on his "amel+ and fought his !attles on his "amel .
ra!ia5s 0ruits are yet to "ome-
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ra!ia s 0ruits are yet to "ome-
• Isaiah 79: and 'eremiah 1:33% #i*e a mi#ht& prophe!& a#ainst thepa#an reli#ions o Arabia% and prophesied about its end% and
repla!ement with a 67W 3I'I67 87LI.I$6.
• Isaiah 79: ome down% and sit in the dust% $ virgindaughter of 2a!ylon% sit on the #round: there is no throne%O dau#hter o the haldeans: or thou shalt no more be !alledtender and deli!ate.
• 'eremiah 1:33 For thus saith the )ord o hosts% the Bod oIsrael= The daughter of 2a!ylon is like a threshin# Hoor% it istime to thresh her: &et a little while% and the time of herharvest shall "ome.
• ArabiaKs har*est is indeed the Di*ine "eli#ion% Islam. BODAlmi#ht&Ks Ori#inal Faith on Larth% and the 87LI.I$6 $0 T/7
P7$PL7 $0 R738 is Islam. uhammad was the er*ant o BODAlmi#ht& to !ome% that was mentioned in Isaiah 7 7.
• Tema and edar% whi!h the lands o Arabia are named ater in the@ible and in the !hapters that I mentioned% are two o IshamelKssons: Benesis 1:351.
Me""a and the Raa!a-
i h 3
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• Isaiah 31 The desert and the par"hed land ill !e glad= the wilderness willreoi!e and blossom...
? nd a highay ill !e there= it will be !alled the Way of /oliness=it will be or those who walk on that Ga&. The un!lean will not ourne& onit= wi!ked ools will not #o about on it.
(@ehold Ge #a*e the site% To Abraham% o the ,a!red2 +ouse ;That isthe aaba that he builtAsso!iate not an&thin# ,In worship2with e= And san!ti& & +ouse For those who !ompass it round% Or
stand up% Or bow% or prostrate themsel*es ,Therein in pra&er2. Andpro!laim the $il#rima#e amon# men: they ill "ome to thee on footand (mounted) on every %ind of "amel+ lean on a""ount of ourneys through deep and distant mountain highays# ,TheNoble -uran% :/592(
• Allah Almi#ht& Ba*e a Di*ine $romise that the& shall !ome to e!!a or
$il#rima#e rom all o*er the world: -uran :/59.
– This is urther elaborated on in
Isaiah /0/ The multitude of "amels shall !o*er thee%9 and I will #lori& the house of my glory.
• ala!hi 3:% BOD Almi#ht& prepares the wa& or a A1U3376
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C$MI6.A o a $rophet to +is Temple.
• (nd as for Ishmael% I ha*e heard &ou: I will surel& bless him= I
will make him ruitul and will #reatl& in!rease his numbers. +ewill be the ather o twel*e rulers% and I will make him into agreat nation. ,From the NIV @ible% Benesis 9:02
• o what is the defnition o Breat NationU
(Ghat other nation is so great as to ha*e their #ods nearthem the wa& the )O"D our Bod is near us whene*er we pra& tohim And what other nation is so #reat as to have su"hrighteous de"rees and las as this bod& o laws I am settin#beore &ou toda& ,From the NIV @ible% Deuteronom& 7:95?2
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Is Islam the nti4Christ?
• 'ohn : Gho is a liar but he that denieth that 'esus is the hrist +e is anti!hrist%that denieth the Father and the on.
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that denieth the Father and the on.
• @eore I thorou#hl& demonstrate m& points% the ollowin# are important points to keepin mind:
– HWho is the liarJ?? Or should the teEt sa& who is the one who disbelie*es
• The teEt !learl& su##ests that the book was written b& a mere indi*idual% whoseemotions !aused him to make a logi"al falla"y in the teEt% hen!e he is not a#enuine essen#er o BOD.
• Furthermore% we donKt see this statement an&where else throu#hout the @ible
For su!h a serious statement to be trul& rom BOD Almi#ht&% we would eEpe!t itto at the very least eist in any or all of the four gospels . @ut it eEists innone% and not e*en in $aulKs writin#s either. It onl& eEists on!e in this lateepistle.
– Furthermore% the @ibleKs !ommentar& re#ardin# 'ohn book sa&:
• HF Sohn does not tell us ho its author isB The earliest identif!ation o
him !omes rom the !hur!h athers...U ,From the NIV @ible ommentar&% pa#e8072
• The letter is diQ"ult to date ith pre"ision....U ,From the NIV @ibleommentar&% pa#e 8012
• For book biblio#raph&% *isit:www.answerin#5!hristianit&.!omYauthorsZ#ospels.htm
• Also keep in mind that the 'ohn book
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p '!ontains or#eries:
– 'ohn 1:9 (For there are three that bearre!ord in hea*en% the Father% the Gord% andthe +ol& Bhost: and these three are one.
– This verse as proven to !e a forgery%and was remo*ed rom all o the modern@ible translations.
• Ghat does the Blorious -uran sa& about the FatherU and onU titles:
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– The -uran is a#ainst the eEa##erated and inHated meanin#s o thewords% whi!h ultimatel& the pol&theisti! reli#ion o trinit& was born outo.
– Allah Almi#ht& aid:
(And the& sa&: (,Bod2 ost Bra!ious has be#otten oJsprin#.( Blor& to+im the& are ,but2 servants raised to honour. ,The Noble -uran%:/2(
– o people did !all ea!h others onU and Dau#hterU o BODU. @ut inall realit&% the& are no more than 1ervants of .$3 raised tohonor.
– +ere are some @ible a!ts re#ardin# (FAT+L"( and (ON(:
• (a)4 llah lmighty is the 2elievers, only .uardian (ىوا)- ee NobleVerses ?:70% :3% :9?.
• In Arabi! we sa&ام ي
% whi!h means AThe Legal .uardianA. isاوى
deri*ed rom the root word.ي also means a !hosen riend to Allah
Almi#ht&.
• (!)4 08I7631 1$61 in the 2i!le and
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Euran ( ه,ي and لخ)-
– Ge urther read the ollowin# in the @ible: – Isaiah 7:?(@ut &ou% Israel% m& ser*ant% 'a!ob% whom I ha*e!hosen% &ou des!endants o !raham my friend%
– hroni!les 0:9Our Bod% did &ou not dri*e out the inhabitants othis land beore &our people Israel and #i*e itore*er to the des!endants o !raham yourfriend
– 'ames :3 And the s!ripture was ulflled that sa&s% (Abrahambelie*ed Bod% and it was !redited to him asri#hteousness%( and he as "alled .od,s friend.
• o bein# BOD Almi#ht&>s (ON( in the @ible is e6ual to bein# BODAlmi#ht&>s (F"ILND( Now !ompare this to the ollowin# rom the
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Almi#ht& s F"ILND . Now !ompare this to the ollowin# rom the+ol& -uran:
• ;00:19
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• in# 'ames @ible $salm :9I will de!lare the de!ree: the )O"D hath said unto me% Thou art m& on=this da& have I !egotten thee.
• Allah Almi#ht& usedك
!ا
"#
!ا
$% &
!ا ى
!ا
to mean to hoosea er*ant in Noble Verses9:18% 3:33% 3:7% 9:77% :91% 31:3% 3?:79% 38:7 in the Blorious-uran.
• o !learl& Islam is in harmon& with BOD Almi#ht& bein# our
– Buardian – and Friend – and $rote!tor – and the One who hose us.
• And we defnitel& belie*e that 'esus is the essiah.
• One last important point: Nowhere in the @ible is 'esus e*er !alledHfrom the 1eed of .$3J or Hthe 1eed of .$3J. Ge do ha*eHSesus is from the seed of 3avidJ. @ut ne*er rom BOD
– BOD has no seed a!!ordin# to both the @ible and the -uran.
• Thereore% the !laim that Islam is the nti4Christ is false.
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Is llah the .$3 ofall?
• 3id you %no that 7lohim is llah?
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– The (im( in +ebrew is a maesti! plural or BOD Almi#ht&.
– The root Gord is (Lloh or Allah. And the more ori#inal 'ews su!h as Pemenites and others sa& Alohim or Alah5im.
– And when &ou &oursel pronoun!e it% &ou do naturall& pronoun!e itwith a double (l(: Allah.
– 'ews do !all +im: Allah5im.
– Aramai!5speakin# people also !all BOD Almi#ht& Allah.
– Also% pre5Islami! @ibli!al ar!heolo#i!al fndin#s ha*e BOD Almi#ht&as (Allah(. o the Ori#inal +ol& Name or BOD Almi#ht& is Allah
Lloh is a +ebrew diale!t% whi!h not all +ebrew speakers use an&wa&.
– Allah had alwa&s been the Ori#inal and Cni*ersal BOD Almi#ht&e*en beore birth o 'udaism and the eEisten!e +ebrew And
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