War and Peace in British Liter

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    War and Peace in British

    LiteratureBritish Literature

    Introduction

    War and peace wrestle with one another

    throughout the pages of human history. If war

    is broadly defined as armed conflict between two

    conflicting factions, states, or tribes, then one

    would have to say that war has always been a

    part of human experience and is perhaps even a

    defining characteristic of human beings.

    Many people have pointed out that peace

    presents special difficulties. It is harder to define

    than war and it is more difficult to cultivate and

    maintain. Aside from being the absence of war,

    peace is often understood to include the stable

    presence of law, order, and justice. Law, for

    instance, is the product of centuries of patient

    human experience gained throughout the history

    of a given society. Justice is the fruit of reflection

    on the way humans relate to one another in

    society. A learned sense of justice cannot be

    acquired overnight. Social order follows from

    understanding, specifically from an awarenessthat reliable, established patterns of behavior

    are useful to both individuals and societies.

    British literature begins in the twelfth cen-

    tury and provides a telling record of Englands

    relationship with both war and peace. Early

    British texts praise war and the warriors battle

    prowess, citing it as an opportunity to show

    greatness and valor. This attitude was dominant

    through the late nineteenth century, when

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    technological advances changed the way war

    could be conducted, and therefore, how indivi-

    duals responded to war. Imperialistic struggles,

    the world wars, and later wars in Vietnam and

    Iraq further distanced British literature from its

    earlier romantic leanings. Questions about the

    causes of war, the sacrifices required, and theend result of war have replaced visions of valor,

    bravery, and wartime adventures. The desire for

    peace has become as important to British war

    literature as war itself.

    Premodern Britain

    British literature has roots in the early Middle

    Ages, the period between the breakdown of the

    Roman Empire and the Renaissance. Available

    sources of information about this period, from

    the fifth century A.D. to the fifteenth century, are

    often hard to interpret. They are written in a

    premodern form of English, and the cultures

    represented in the works are frequently far

    removed from modern society.

    The first major work of British literature

    was Beowulf. This poem is thought to have

    been composed in the eighth century A.D., but

    nothing is known of its author, and little is

    known about how it was written down and

    passed from generation to generation. The

    poem was probably recorded in something simi-

    lar to its present form shortly after 1100 A.D.

    The setting of the poem is the northernEurope of Anglo-Saxon, or pre-British,

    England. Warfare, especially on the sea, was a

    common fact of life. The feudal kingdoms of

    Denmark, Norway, and Anglo-Saxon England

    struggled to extend and consolidate their terri-

    tories. They fought sea battle after sea battle and

    undertook expeditions as far as to the eastern

    coast of Nova Scotia in North America.

    It is telling that the subject of the first piece

    of British literature is a warrior hero. Beowulf,

    with its glorification of wartime heroism, leader-

    ship, and manly courage became the template

    for many subsequent British war tales.

    Hrothgar, the king in Beowulf, faces a grotesque

    monster, Grendel, who is destroying houses and

    people. Beowulf is from a different tribal group;

    the poem is largely concerned with his efforts to

    free Hrothgars kingdom of Grendel and defend

    it against Grendels equally terrible mother.

    After defeating Grendel, Beowulf is celebrated

    as a hero; he became an example of the ideal

    warrior for future British tales of war: He was

    adventurer most famous, far and wide through

    the nations, for deeds of courage . . . his strength

    and his courage.

    In the middle of the tenth century, the Battle

    of Malden became the topic of a major Anglo-

    Saxon poem. This poem, like Beowulf, was satu-

    rated with military feats, and drew on inherentlypoetic raw material: a dramatic battle fought in

    991 among the wheat fields of Essex, an English

    county. The attackers were led by the Viking

    raider Olaf Tryggvasson with some three thou-

    sand fighters. The Vikings made their camp on

    an island on the north side of an estuary, while

    the leader of the Anglo-Saxon force took a posi-

    tion at high tide on the south side of the estuary.

    A narrow causeway joined the two sides, and the

    Anglo-Saxons would not permit the invaders to

    cross to the mainland. The leader of the Anglo-

    Saxons eventually agreed to the Vikings request

    that they be allowed to cross the causeway and

    fight on equal terms. A great battle ensued on

    level ground, and the Anglo-Saxons were

    defeated. Even though the Anglo-Saxons fought

    to the death, the Vikings triumphed.

    The Battle of Malden, like the seafaring con-

    flicts that form the backdrop to Beowulf, estab-

    lished a quarrelsome model for the literature of

    the British Isles. In this manner, British culture

    was formed from conflict. The decisive influence

    of war emerges most clearly in the Battle of

    Hastings in 1066, in which the early outline of

    modern British culture was formed. At that bat-

    tle, the Norman French army, under William the

    Conqueror, defeated the Danish/Anglo-Saxon

    forces and a French king took over the rule of

    the British Isles. It was the last time that an

    enemy force would successfully invade Britain.

    It was also the plateau on which the classical

    British monarchy would establish itself, with all

    its dynastic struggles. From that point on, the

    English language would move toward its blend

    of French/Latin with Anglo-Saxon elements,

    initiating the development of what has become

    modern English.

    Renaissance

    Over four hundred years passed between the

    Battle of Hastings in 1066 and the next major

    war-related text in British literature, Sir Thomas

    Malorys Le Morte dArthur (1485). During that

    time, Britain was gradually moving toward the

    increasingly centralized rule of monarchy and

    church, and moving away from feudal

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    institutions loosely scattered over the Isles, in

    which lords owned fiefs of land that they then

    loaned to vassals. Europe and England were still

    predominantly agricultural societies, but the

    outlines of seafaring commerce, the growth of

    small cities, the creation of larger standing

    armies, and dynastic turf wars were slowly mak-ing themselves felt. Such developments, along

    with the buildup of an increasingly homo-

    geneousor similar throughoutculture,

    transformed the rough culture of Beowulf

    and Malden into the more familiar world of

    fifteenth- and sixteenth-century England.

    Sir Thomas Malorys (14051471) Le Morte

    dArthur is a tale of medieval romance and chi-

    valry that includes the knights of the Round

    Table, the search for the Holy Grail, King

    Arthurs wars against the Romans, and the

    loves and wars of all the participants. However,Le Morte dArthur pursues all these themes from

    the perspective of a later age, when the modern

    world was rapidly replacing the medieval

    world. The work is full of knightly combat and

    war, but also of romanticized events, lords and

    ladies, and great triumphs. Like Beowulf, King

    Arthur is an archetype, or model against which

    similar things are measured. He is a warrior hero

    whose feats illustrate the connection between

    leadership and battle prowess, a theme that was

    to persist in British literature for many centuries

    to follow.

    Sir Arthur turned with his knights, and smote

    behind and before, and ever Sir Arthur was in

    the foremost press till his horse was slain

    underneath him. . . .Then he drew his sword

    Excalibur, but it was so bright in his enemies

    eyes, that it gave light like thirty torches. And

    therewith he put them a-back, and slew much

    people.

    One hundred and fifty years later, the

    focus of British war literature shifted from

    the mythical and legendary to the historical.

    Samuel Daniel (15621619) wrote in the

    Elizabethan England of Shakespeares day.

    Daniel studied and worked as a diplomat in

    Europe; when his work of praise to James I,

    the new king, was published in 1603, he found

    himself drawn into court circles. He was thus

    a beneficiary of the noble patronage that was

    the chief source of revenue for aspiring wri-

    ters. Among Daniels works is a long, rhymed

    poem about the English Civil Wars that

    sprang up between two houses, The Civil

    Wars Between the Two Houses of Lancaster

    and York. These wars decisively shaped the

    British monarchy and helped form the culture

    of Elizabethan England. In 1485, as a final

    result of this long-lasting Civil War, Henry

    VII was chosen as the first Tudor King of

    England. In the poem, Daniel depicts the

    glory of battle for those destined to win:And with a cheerful voice encouraging / His

    well experiencd and adventurous band, /

    Brings on his army, eager unto fight; / And

    placd the same before the king in sight. It

    would not be unusual for an army to be

    eager unto fight if they believed they were

    fighting under a divinely chosen leader, and

    monarchs were commonly believed to have

    been appointed by God.

    Prior to the War of the Roses, the English

    government was embroiled in the so-called

    Hundred Years War with the French govern-ment from 13371451. Many of William

    Shakespeares (15641616) historical plays

    focus on the dynastic struggles of the Hundred

    Years War.

    Henry V was first produced in 1599 at the

    Globe Theater in London. It completes the

    retelling of the Rebellion of the House of

    Lancaster, which was at the center of the War

    of the Roses. The War of the Roses had been

    resolved by the House of Tudors accession to

    the throne in the late fifteenth century. (In 1485,

    Henry VII became king, to be followed byHenry VIII and Queen Elizabeth, who ruled

    until 1603). That is, the War of the Roses, and

    the struggles of King Henry V, King Henry

    VI and King Richard III, occurred almost

    a half century before Shakespeares time.

    Shakespeares main source of material for his

    historical plays was Raphael Holinshed, who

    was using fragmentary sources himself. The

    result was that Shakespeare was able to draw

    on history, but he also reshaped it. In Henry V,

    one of the greatest war plays, Shakespeare

    depicts Henry as an idealized king, makinghim masculine, generous, and visionary.

    In Act Four of the play, the English army is

    exhausted and licking its wounds, about to

    encounter the robust French army. King

    Henrys job is to inspire his troops and to show

    his solidarity with them before the Battle of

    Agincourt in 1415. Like Daniel, Shakespeare

    describes the privilege and pride of fighting for

    a noble cause; in Henrys speech, participation in

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    and peace. He had ample experience with war; he

    was in England during the bloody period when

    Cromwell overthrew the monarchy and in

    America during various Native American con-

    flicts and King Philips war. These experiences,

    combined with those of the religiously intolerant

    Pilgrim community of Massachusetts Bay thatbanished him, led Williams into his open and

    pacifist position.

    Andrew Marvell (16211678) was the

    Assistant Latin Secretary to the Council of

    State, a position in which he was exposed to the

    operations of government at the highest level. In

    that position, he served as tutor to the son of

    one of Cromwells generals. Due to that connec-

    tion and, possibly, to genuine belief, Marvell

    greatly admired Cromwell. However, because

    of Marvells dependency on the leader for his

    job, it is hard to know what his true feelingswere. In An Horatian Ode upon Cromwells

    Return from Ireland (1650), Marvell praises

    Cromwells military vigor in a time when war

    and combat were depicted as glamorous and

    masculine, leaders were respected for their mili-

    tary prowess over their policies and laws, and

    peace was a time of boredom: So restless

    Cromwell could not cease / In the inglorious

    arts of peace, / But through adventurous war /

    Urge` d his active star.

    Thomas Hobbess (15881679) Leviathan

    (1651) reminds readers that even philosophyhas its political consequences. The origins of

    his book lie in what Hobbes felt he had discov-

    ered. Like the seventeenth-century French

    philosopher Descartes, Hobbes was certain that

    science and mathematics, especially geometry,

    were the proper tools for advancing human

    knowledge. Hobbes, a strong supporter of

    Charles I, the king who followed James I; as

    Hobbes worked to refine his theories, he became

    a victim of Oliver Cromwells intolerance. Exiled

    to Holland, Hobbes went on to develop a mate-

    rialistic and deterministic theory of human nat-

    ure. He denied free will and the finer humanemotions such as altruism; he saw self-interest

    as the overriding motive guiding human beings.

    He espoused a Roman proverb attributed

    to Plautus (c. 254 B.C.184 B.C.) homo homini

    lupus est (man is a wolf to man). Given this

    view of human nature, it followed that an abso-

    lute monarch was the only appropriate ruler;

    only this kind of absolute power could guaran-

    tee the civility essential to society. Perhaps

    unsurprisingly, Hobbes had much to say about

    war, which he thought was a natural human

    instinct. Peace, on the other hand, could only

    be achieved and maintained under the power of

    an absolute monarch.

    Samuel Butler, in Hudibras (1663), wrote

    a savage satire on a fictional leading militaryfigure in Cromwells army. Living in a time

    when allegiances to leaders were often tempor-

    ary or even deadly, Butler was eager to mock

    the Puritan rulers under Cromwells reign.

    However, given the nations war mentality in a

    time of uneasy peace, he could not write a poem

    critical of the reigning powers without risking his

    life. Hudibras was not published until the

    crown was restored and Charles II was king.

    This long poem reflects its authors Royalist

    and Anglican leaningslike those of Hobbes

    and his contempt for the Cromwellians withtheir Presbyterian conviction of predestiny and

    fate. The poem is a bitter assault on Cromwells

    military leadership: [S]tyld of war, as well as

    peace. / (So some rats, of amphibious nature, /

    Are either for the land or water.)

    Charles Sackville, Earl of Dorset (1638

    1706), shared Butlers satirical spirit. After tra-

    veling in Europe for a time, he returned to

    England shortly before the Restoration of the

    monarchy with King Charles II. The Anglo-

    Dutch conflict mentioned in Sackvilles Song

    (Written at Sea in the First Dutch War, the

    night before an Engagement) was a serious

    one for the British, involving trading priorities

    on the Gold Coast and in the Caribbean. While

    Sackville did participate in the conflict, he was

    more concerned that the women back home

    know that their sailors at sea were trying to

    write to them. Then if we write not by each

    post, / Think not we are unkind; / Nor yet con-

    clude our ships are lost / By Dutchmen or by

    wind. This concern and its show of relative

    vulnerability is a departure from the traditional

    British war literature of noble warriors focused

    only on the battle at hand.

    One of the greatest of the British poets, John

    Milton (16081674) composed two epic poems

    that must be considered together, for they deal

    with both war and peace. The first of these

    poems is Paradise Lost (1667), and the second

    is Paradise Regained (1671). In the late 1630s,

    Milton traveled throughout Europe, where he

    met Galileo and a number of other intellectuals

    and writers. His interactions with these people

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    deepened his understanding of the world and its

    seething conflicts, which he was coming to

    understand. He studied the great models of

    ancient Greek and Latin poetry, Homers Iliad

    and Virgils Aeneid, and in these models, Milton

    found visionary narratives devoted to the issues

    of war and peace.Paradise Lost, as the title suggests, is about

    mans loss of paradise as a result of succumbing

    to Satans temptation in the Garden of Eden: the

    age-old battle between good and evil, indulgence

    and restraint. At the beginning of Book II,

    Satan, a fallen angel, is deciding whether to

    wage war against Heaven. He is hopeful that

    this war will ultimately restore peace: I give

    not Heaven for lost: from this descent /

    Celestial virtues rising will appear / More glor-

    ious and more dread than from no fall. As a

    fallen angel, he has rebelled against his creator,and taken with him into rebellion many power-

    ful demon leaders. Though his struggle to over-

    come God and Heaven is doomed, a vain war

    with Heaven, Satan attempts to corrupt Adam

    and Eve, the human creations of God. By doing

    so, he can still claim victory by destroying his

    enemys creations, even though his attack on

    Heaven will fail,.

    Paradise Regained (1671) concerns Christs

    forty-day fast in the wilderness, and is more an

    interior narrative than is the action-packed

    Paradise Lost. Unlike Adam and Eve in the

    Garden of Eden, Christ is able to resist the temp-

    tations that Satan offers during his time in the

    desert. As opposed to the war-like tone of

    Paradise Lost, this poem contains long passages

    praising peace in glowing terms and questioning

    the advantages of war: They err who count it

    glorious to subdue / By conquest far and wide,

    to overrun / Large countries, and in field great

    battles to win. The poem states that war does

    nothing but devastate, and is critical of those

    conquerors, who leave behind / Nothing but ruin

    wheresoeer they rove, / And all the flourishing

    works of peace destroy.

    In Annus Mirabilis (Year of Miracles)

    (1667), John Dryden (16311700) writes both

    about the Dutch War and the rebirth of the city

    of London after the disastrous fire of 1666.

    Dryden thanks God for the miracle of British

    survival and for Londons triumph over terrible

    adversity. He echoes earlier writers such as

    Daniel and Marvell in his praise of war and

    military might, but Drydens praise inspired a

    patriotism previously unseen in British war lit-

    erature. After a difficult year in which most of

    London was affected by the Great Fire, its citi-

    zens needed encouraging words as well as a

    robust and able national identity. Dryden

    reminds readers that Britains naval might is

    such that Our trouble now is but to makethem dare, / And not so great to vanquish as to

    find. Though domestic troubles may plague the

    English people, their soldiers and sailors are so

    feared that their enemies hardly dare to engage

    them in battle.

    A military victory seemed to promise future

    wealth to the British nation. In Annus

    Mirabilis, Dryden goes on to boast of

    Britains trading power, writing That those

    who now distain our trade to share, / Shall rob

    like pirates on our wealthy coast. This theme of

    war as the gateway to commercial developmentwas relatively new in British war literature. The

    connection between commerce and imperialism

    will reappear as an important theme in works

    about Captain Cook and Vancouver at the end

    of the eighteenth century.

    Thus far, war has been analyzed in terms of

    monstrous struggle (Beowulf), military prowess

    (Le Morte dArthur), exhortation and nobility of

    soul (Henry V), military triumph (Marvells An

    Horatian Ode), and the fundamental battles

    of the human condition (Paradise Lost). In

    Dryden, there is the frank and rousing battle

    cry of commercial competition and market

    success.

    The Earl of Clarendon (16091674) wrote

    yet another kind of war literature, a historical

    memoir. As an elected member of the House of

    Commons in 1640, Clarendon was initially a

    strong critic of King Charles I, but eventually

    changed his politics and began to support the

    Royalists. When Cromwell overthrew the

    Royalist forces in 1646, Clarendon went into

    exile on the island of Jersey with the king and

    the Royalist contingent. After the Restoration,

    Clarendon returned to England and served

    Charles II as Lord Chancellor. However, in the

    course of providing these services, Clarendon

    made the mistake of criticizing the kings extra-

    vagance, and he was exiled again. While exiled,

    he wrote The History of the Rebellion (published

    170204). This book, based on conversations

    with participants in the Civil War, addresses the

    British Civil War in which Charles I was taken

    prisoner by Parliament and finally beheaded;

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    it also discusses the so-called Roundheads, who

    inherited the government of Britain along with

    Cromwell.

    Period of Revolutions and After:

    17701914The century of the British Civil War endedwith revolutions across Europe and North

    America; of direct interest to England were

    the French Revolution (178999) and the

    American Revolution (177476). While the

    American Revolution affected British colo-

    nies, the British were also concerned about

    the French Revolution. The government feared

    the precedent set by the taking of the Bastille in

    1789 and by the bloody persecutions that fol-

    lowed. The resulting massacres, widespread

    chaos, and dread in France led British conserva-

    tives like Edmund Burke to cry out for restraintand gradualism rather than for immediate and

    violent revolution. Burke articulated this view in

    his Reflections on the Revolution in France

    (1790). Though conservatives criticized the revo-

    lution in France, in its earlier stages it was a

    source of inspiration for some British writers

    because of its focus on freedom and equality.

    However, the Reign of Terror that followed the

    revolution and the oppression under Napoleon

    caused a gradual change in literary opinion.

    The poet William Blake (17571827) appre-

    ciated the apocalyptic power of a revolution,which overturned old values and promised new

    spiritual freedom to humankind. Blake was both

    an artist and author; he also claimed to have

    experienced numerous visions of the angel

    Gabriel, the Virgin Mary, and the saints. As his

    poetic career unfolded, his artistic temperament

    made him susceptible to the French Revolutions

    energy and political momentum, as well as the

    larger promise for humankind that it repre-

    sented. In this passage from The Marriage of

    Heaven and Hell, Blake writes about the Spirit

    of Revolutionoften depicted as a womanthat is essential for the birth of a new world.

    The term Albion in the poem refers to

    England:

    1. The Eternal Female groand! it was heard

    over all the Earth:

    2. Albions coast is sick, silent; the American

    meadows faint!

    3. Shadows of Prophecy shiver along by the

    lakes and the rivers andmutter across the

    ocean! France rend down thy dungeon!

    Not everyone rejoiced at the prospect of war

    and revolution that seemed to threaten England

    in the wake of the French and American

    Revolutions. Romantic poets Samuel Taylor

    Coleridge, William Wordsworth, and Lord

    Byron were greatly worried about a conflict

    and war on British soil.Coleridge (17721834), known for his criti-

    cism, his poetry, and his associations with the

    great figures of English Romantic poetry, was

    not enthusiastic about the French Revolution.

    In the poem Fears in Solitude (1798), he writes

    that it is easy to be a proponent of war when one

    is far from the actual battlefields and not feeling

    the repercussions: Secure from actual warfare,

    we have loved / To swell the war-whoop, passio-

    nate for war! / Alas! for ages ignorant of all / Its

    ghastlier workings. Coleridge condems the lust

    for war in a people who have not yet known thesuffering it will bring.

    Wordsworth (17701850) went to France in

    1792 and came to admire the French Revolution,

    which he saw as a force for freeing mankind from

    the shackles of received opinion and class hierar-

    chies. In his long autobiographical poem, The

    Prelude, which is divided into fourteen books, he

    devotes the earlier books to the progress and

    glory of freedom. By the time he reaches Book

    Ten, which concerns both the French Revolution

    and nature, he has significantly modified his ear-

    lier views. The revolution in France seemed to

    him to be pure danger and folly; he suggests that

    its proponents need of lessons from sober, persis-

    tent, and steady Nature, the foundation of all

    human wisdom. Wordsworth thus joins Burke

    in criticizing violent social change, though he

    does so from a very different viewpoint. In

    response to the Reign of Terror that followed

    the revolution, Wordsworth writes Domestic

    carnage now filled the whole year . . . all perish,

    all, / Friends, enemies, of all parties, ages, ranks, /

    Head after head, and never heads enough / For

    those that bade them fall.

    George Gordon, Lord Byron (17881824),

    was the most flamboyant of the English

    Romantic poets and the one who exposed him-

    self most extensively to the turbulent new world

    of contemporary Europe. In 1816, pursued by

    rumors of an incestuous relationship with his

    sister and an accumulation of bad debts, Byron

    left England for Europe; he was never to return

    to his native land. He had published the first part

    of his long poem, Childe Harolds Pilgrimage,

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    in 1812; through the protagonist of that poem he

    expresses and refines his own opinions and atti-

    tudes toward current affairs in Europe.

    Canto 3 of Childe Harolds Pilgrimage

    reveals Byrons attitude toward the Battle of

    Waterloo (1815), at which the British decisively

    beat the French, and after which Napoleon was

    driven into exile. In the poem, Byron refers to

    France as Gaul and wonders about the true

    outcome of the battle: Fit retribution! Gaul

    may champ the bit / And foam in fetters;but

    is Earth more free? By the time he completed

    Childe Harolds Pilgrimage, Byron was a bit-

    ter opponent of war, which wiped away all

    achievement; still, throughout his own wander-

    ings in Europe he delighted in striking military

    poses and participating in conflicts, such as the

    one devoted to liberating Greece from the

    Ottoman Turks. His relationship to war wascomplex; like many men, Byron was both

    repelled by and attracted to conflict.

    As Britain developed into a colonial power

    around the world, British citizens occupied many

    areas across the globe. George Vancouver (1757

    1798) joined the Royal Navy at the age of four-

    teen. At age fifteen, he sailed with Captain James

    Cook during the Captains second and ill-fated

    third voyages. Vancouvers Voyage of Discovery

    (1798) recounts how the party of sailors reached

    the Hawaiian Islands. Due to some local tribal

    frictions and a lack of diplomacy on Cooks part,Vancouver was beaten and held captive by the

    islanders. This occurred only a day before Cook

    was speared to death after a confrontation with

    the islanders. Like the explorers of the fifteenth

    and sixteenth centuries, Vancouverand Cook met

    with resistance and violence in their encounters

    with native populations. After his experience on

    the Hawaiian Islands, Vancouver went on to

    further navigation and discovery, leaving his

    name as well as his influence on the Northwest

    Coast of the Americas. However, Vancouvers

    work serves as a reminder that the tensionbetween explorer-settlers and native populations

    was not unique to North America and often

    resulted in bloody and violent battles.

    Thomas Love Peacocks The War Song of

    Dinas Vawr (1829) was written at a time when

    the British Empire was beginning to consolidate

    its international holdings. Peacock (17851866)

    entered the service of Britains India Company

    in 1819, becoming Chief Examiner of Indian

    Correspondence in 1836, and retiring from the

    company in 1856. His life experience was thus

    professionally bound to the administration of

    the British colony of India. The War Song of

    Dinas Vawr is a satirical take on the popular

    history ballads of the time, rhymes that glorified

    war and battle. In historic epic poems such as theIliad and the Aeneid, wars are waged and sacri-

    fices made for grand ideas, under the leadership

    of men who inspire. In contrast, the men in

    Peacocks poem have stolen a herd of sheep

    and proceed to slaughter anyone who opposes

    their theft, an absurd excuse for combat that

    nonetheless results in a frenzy of violence: We

    there, in strife bewildering, / Spilt blood enough

    to swim in: / We orphand many children / And

    widowd many women.

    The poetry of Alfred, Lord Tennyson

    (18091892) coincides with the Victorian age inliterature, a period characterized by concern for

    issues such as the Darwins evolutionary discov-

    eries, the extension of British Imperialism, the

    slave trade, and the social ills generated by the

    growing industrialization of the British eco-

    nomy. Tennysons poem The Charge of the

    Light Brigade (1854) records a suicidal attack

    by British light cavalry over open country.

    Though there was no hope of victory in the

    attack, the soldiers charged at their leaders mis-

    taken command, running to their certain death:

    Not tho the soldier knew / Someone had blun-

    derd. The charge occurred in the Battle ofBalaclava, in the Ukraine, during the Crimean

    War (185456). Britain had entered that war to

    protect British sea routes in the Dardanelles off

    Turkey, joining forces with France and Turkey

    against Russia. The battle depicted in The

    Charge of the Light Brigade cost the lives of

    close to two hundred of the more than six hun-

    dred men who fought in the battle. The authors

    attitude toward the war and the men of the Light

    Brigade is ambiguous: it is difficult to tell

    whether he believes the menand the war

    itselfto be glorious and heroic or foolish andfatal. Even if Tennyson disapproves of the war,

    he blames the leaders rather than the soldiers. Of

    the soldiers he writes, Theirs not to make reply,

    / Theirs not to reason why, / Theirs but to do

    and die: / Into the valley of Death

    Matthew Arnold (18221888) was one of the

    great literary and cultural critics of the Victorian

    era, and though he was not specifically a poet of

    war (or peace), he took part in many of the

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    influential events of his time. As a distinguished

    Oxford professor, a well-traveled school inspec-

    tor, and a frequent visitor to America and the

    European continent, Arnold served as a kind of

    social conscience of his time. His poem Dover

    Beach (1867) reflects this role.

    In this poem, Arnold surveys a calm sea,seeing both peace and sadness. He reflects on

    the tide of religious faith, which was once full,

    but has now receded, leaving mortals sure of

    nothing except their love for one another. At

    the end of the poem he turns to the world,

    which, though it seems / to lie before us like a

    world of dreams,

    Hath really neither joy, nor love, nor light

    Nor certitude, nor peace, nor help for pain,

    And we are here as on a darkling plain

    Swept with confused alarms of struggle and

    flight,

    Where ignorant armies clash by night.

    As faith recedes and uncertainty takes its

    place, human conflict is unchecked. In this

    poem, Arnold gives a general and sweeping

    indictment of war.

    Thomas Hardy (18401928) is best known

    as a novelist, the author of books like Far from

    the Madding Crowd, The Return of the Native,

    Tess of the dUrbervilles, and Jude the Obscure.

    He was also a poet, and expressed his view of war

    as it developed during the Second Boer War

    (18991902) and the World War I (19141918).

    The Boer War aimed to assure the unimpeded

    development of British trade in South Africa and

    to guarantee access to South African gold mines.

    Hardys poem Drummer Hodge (1902) illus-

    trates the bleak fate the Boer War delivered to

    British soldiers, many of whom died in a foreign

    country without family or friends to bury them:

    They throw in Drummer Hodge, to rest /

    Uncoffinedjust as found. Though he died

    on lonely foreign soil, Hodge has become a

    part of the country he was fighting in: Yet por-

    tion of that unknown plain / Will Hodge for ever

    be. There is cold comfort in the soldiers death,which Hardy seems to imply will go unnoticed

    and unremembered.

    Not every Englishman saw the Boer War as

    Hardy did. Arthur Conan Doyle (18591930) is

    best known for his Sherlock Holmes stories, but

    this Scottish eye doctor and spokesman for

    British Imperialism also devoted himself to

    historical and journalistic efforts. Doyle served

    several months as a senior physician in a field

    hospital during the Boer War and wrote The

    Great Boer War (1901), in which he defended

    Englands policy of imperialism and coloniza-

    tion. In this work, Doyle trivializes the successes

    of the Afrikanersthe enemyin the First Boer

    War, which Britain lost. Doyle refers to those

    battles as little more than skirmishes and claimthat if Britain had won that war, these Afrikaner

    victories would have been forgotten.

    World War I and After: 19151939The Crimean War and the Boer War were con-

    sequences of British Imperialist ambition. World

    War I, which occurred a bit more than a decade

    after the Second Boer War, was a different mat-

    ter. It was provoked by something that might

    have seemed like an isolated incidenta Serbian

    nationalist murdering the Austrian Archduke.

    However, the war gained a volatile momentumof its own. Serbia drew its ally, Russia, into the

    war. Austria invited Germany into an alliance

    and Germany quickly accepted, invading

    Belgium. The British entered in opposition to

    Germany, as England was tied to Belgium in a

    defensive alliance. France was bound to Russia

    in a mutual defense treaty, and to England in a

    looser pact. This sequence of rapidly moving

    events collided in 1914, leaving Germany and

    the Austro-Hungarian Empire fighting a world

    war against the Western Allies and Russia.

    The first global conflict in history was theresult. Military strategy and the science to

    support it had evolved, making this war, with

    its trench warfare, poison gas, and shell shock,

    the nastiest on record. Some of the most inno-

    vative and introspective literature about war

    ever written came out of World War I; the

    modernist movement in literature and art was

    a response to the devastation of World War I.

    The violence and inhumanity of the war pene-

    trated throughout it and throughout the coun-

    tries involved. Artists and writers felt that

    meaningful communication of this horror

    required entirely new forms of art and litera-ture. This war generated an outburst of distin-

    guished lyric poems, once again reminding

    readers of the relationship between war and

    creative energies.

    Irishman William Butler Yeats (18651939)

    was a student of Irish folklore as well as the

    supernatural and the occult. He wrote poems

    and plays in Dublin, several of which addressed

    the Irish struggle for independence from Britain.

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    He was elected to the Irish senate in 1922 and

    was politically active throughout most of his life.

    He won the Nobel Prize for Literature in 1923.

    In his poem An Irish Airman Foresees His

    Death (1918), Yeats articulates the horrible

    truth of an airmans reality, the realization that

    his death will do nothing for his country and is

    essentially a waste. This sentiment echoes the

    feeling of alienation and resignation in Hardys

    Drummer Hodge. Still, the airman continues

    on his mission: Those that I fight I do not hate, /Those that I guard I do not love . . . No likely

    end could bring them loss / Or leave them hap-

    pier than before. For a brief moment he is

    ecstatic in pure identification with his mission,

    one with the air, one with the sky. In this sense,

    the airman meets a far more ennobling death

    than does Drummer Hodge.

    In his poem Easter 1916 (1916), Yeats

    brings his powerful poetic innovation to bear

    on a topic close to his heart: the struggle for

    Irish independence. The poem was occasioned

    by a small but bloody rebellion in which a gath-

    ering of Irish patriots, using weapons supplied

    by Germany, plotted to drive out the British

    occupiers. In the end, everything went wrong

    for the Irish rebellion: their weapon supplies

    were intercepted, some of their top leaders were

    arrested, and their military strategy proved

    immature. In short order the rebels surrendered,

    downtown Dublin suffered major damage, andthe rebellion was brought to a halt. This would

    apparently have been the end of it, had the

    British handled their success carefully.

    The British, however, fed the violence of

    resistance and the power of Yeatss poem.

    Many of the rebellion leaders were executed,

    shocking the Irish public. Yeats addresses

    the terrible beauty of this turn of events

    in Easter 1916, one of literatures most

    Soldiers and civilians shoot at each other during the Easter Rebellion, Dublin, Ireland, 1916 Getty Images

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    compelling commentaries on power and suffer-

    ing in war. After celebrating several of the

    beloved Irish individuals who fell victim to the

    rebellion, Yeats sums up the mission of his rebel-

    lion poem, and extends his praise to those

    who fell:

    I write it out in a verseMacDonagh and MacBride

    And Connolly and Pearse

    Now and in time to be,

    Wherever green is worn,

    Are changed, changed utterly:

    A terrible beauty is born.

    The terrible beauty is the beauty of sacrifice

    for the ideal of independence. As in his poem on

    the Irish airman, Yeats finds a kind of beauty in

    war, a beauty that may depend on its futility.

    This profound perspective does not appear in

    any of the other texts assembled here.

    Poet Rupert Brooke (18871915) joined theBritish forces in World War I, but only served

    one day of limited action, during the British

    retreat from Antwerp in Belgium. He died in

    1915 on his way to fight in the Battle of

    Gallipoli, not from war wounds but from blood

    poisoning. He was buried on the Greek Island of

    Skyros. In contrast to Hardys Drummer Hodge,

    whose burial on foreign soil was depicted as

    bitter and alienating, the soldier in Brookes

    The Soldier (1915) considers falling in a for-

    eign country to be a point of pride; it is an honor

    to make such a sacrifice for his country: If Ishould die, think this only of me: / That theres

    some corner of a foreign field / That is forever

    England.

    Wilfred Owen (18931918) was killed in

    action in France just seven days before the

    Armistice that ended World War I. His view of

    the war differed greatly from Brookes and more

    closely echoes the worries and isolation of

    Yeatss Irish airman and Hardys Drummer

    Hodge. Owens poem Anthem for Doomed

    Youth (1920) speaks to the ultimate fear in the

    heart of a soldier: dying anonymously on a bat-

    tlefield where men die as cattle. There will be

    no funeral, no bell to mark his passing, Only the

    monstrous anger of the guns. / Only the stutter-

    ing rifles rapid rattle. None of the optimism of

    Brookes poem is found here; disillusionment

    was becoming an increasingly common theme

    in British war literature at this time. Owens

    words are a far cry from the praise of war and

    the search for valor found in Shakespeares

    Henry V.

    In her short novel The Return of the Soldier

    (1918), Rebecca West (18921983) writes an

    intimate war story that flowers into a broad

    commentary on World War I, featuring an inter-

    esting blend of feminism and conservatism.

    In the novel, two women await Captain

    Chris Baldrys return from war: his wife, Kitty,and his cousin, Jenny. Jenny, living in the lovely

    Thames country house Chris built, yearns to see

    her cousin return: [L]ike most Englishwomen of

    my time, I was wishing for the return of a soldier.

    Disregarding the national interest and every-

    thing else . . . I wanted to snatch my Cousin

    Christopher from the wars.

    Chris returns from the war with amnesia.

    Though the year is 1916, he believes he is in the

    year 1901, knows nothing of his wife, and recom-

    mences wooing Margaret, a pub keepers daugh-

    ter whom he had been courting fifteen years

    earlier. Though Chriss ailment concerns the

    women, they worry that if he recovers, he will

    be sent right back to the battlefields. They are

    left to agonize over which state is better: illness

    and peace, or health and war. He eventually

    recovers and is called back to join his unit in

    the war, facing a brutal reality which will no

    doubt bereave all three of these women. West

    feels the world is rotting, and writes with deep

    sympathy for the anxiety and sadness of women

    waiting for soldiers to return.

    David Jones (18951974) enlisted in the war

    in 1914, and served extensively in Flanders and

    France. From this experience, he drew his extra-

    ordinary poetic novel, In Parenthesis (1937).

    However, he does not limit his narrative to his

    personal experience. Jones draws from Welsh

    and Anglo-Saxon myths and legends to create

    this epic tale, which follows Private John Balls

    company through preparations for battle, the

    battle itself, and on to the end of the battle,

    which results in the death of Balls entire com-

    pany. The use of mythological and religious

    sources serves to connect the characters in thiswar poem with the tradition of British epics such

    as Beowulf, Le Morte dArthur, and Henry V.

    Jones refers to the battlefield as a place of

    enchantment, connecting it to Malorys Le

    Morte dArthur. He writes that he called his

    novel In Parenthesis because he had written it

    in a kind of space between . . . the war itself was

    a parenthesishow glad we thought we were to

    step outside its brackets at the end of 18.

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    Frank OConnor (190366), author of

    Guests of the Nation (1931), brings readers to

    the Irish civil war, the long intractable conflict

    between Catholic and Protestant factions on the

    island.

    In1918two yearsafter YeatssEaster1916

    poemOConnor joined the Irish RepublicanArmy (IRA) and took part in actions designed

    to do away with British rule. He continued as

    an activist, but year by year, his commitment to

    writing took precedence. OConnor was at his best

    in the short story form, and nowhere does he deal

    better with the problem of wartime conflict than

    in his story Guests of the Nation.

    In the story, the Irish Republican Army has

    taken two British military hostages. A friendship

    develops between the two hostages and their cap-

    tors. Off in the countryside, in a secret location

    where the IRA keeps its prisoners, the two pairsplay cards at night, talk politics, and exchange

    family news. Then an order comes from the IRA

    commandant to execute the two Englishmen. The

    storys real import resonates from this point, as

    the author takes the reader inside the emotions of

    the four major charactersparticularly the two

    anguished Irishmen. This fascinating and under-

    stated tale leaves a strong impression that the

    ideology of war is ultimately deeply inhuman,

    whatever its initial purposes.

    George Orwell (19031950) lived in the

    British territory of Burma from 1922 to 1927,where he worked in Police Administration. In

    that position, he experienced firsthand the effects

    of British Imperialism. Disgusted with imperialist

    policy, Orwell went to Spain in the 1930s to fight

    with the United Workers Marxist Party in their

    struggle against the dictatorship of Francisco

    Franco. Franco was a ruthless Spanish ruler

    who espoused the same fascist ideology that was

    sweeping Germany and Italy at the time. Orwell

    was wounded in the neck while fighting. During

    his recuperation, he discovered that he did

    not believe in Marxism, a political belief that

    the workers of a country should reclaim thewealth that they have created for the ruling

    class. Instead, Orwell embraced the milder

    forms of British socialism, a political ideology

    aimed at creating a classless society, but deter-

    mined to overthrow the status quo. Orwells

    book Homage Catalonia (1952) grew from these

    experiences.

    The book describes the northern Spanish

    city of Barcelona saturated with the ugly

    atmosphere of war, yet full of hope for a coming

    revolution. From this revolution, people expect

    a new sense of freedom and equality among

    human beings. This book, unlike any other sur-

    veyed in this essay, is written as the creation of

    an intellectual, one testing out ideas, acting

    through an ideology. The reader follows thecourse of a mans search for answers about

    how to organize society, deliberations carried

    out in the heat of a battle that engaged many

    Western intellectuals during the period of

    Francos regime in Spain. Orwell also shows

    that war never serves the ideals of any system

    of thought, instead imposing its own vicious

    rhythms on what might have initially seemed to

    be a struggle for a just cause. War does not exist

    to make a point, but to vent frustrations as well

    as hostility and to satisfy the craving for new

    territory.

    Orwells disenchantment with Marxism

    underwrites another influential work, one

    which is also concerned with the conflicts of his

    time. In Animal Farm (1945), Orwell creates a

    parable. His story illustrates a moral about ani-

    mals who, like the Russian Communists of the

    time, take power into their own hands and refuse

    to passively submit to the dictates of their human

    masters. Major, the prize boar, addresses the

    barnyard and incites a revolution during which

    the animals take over their farm; no sooner do

    they do so than they begin to bicker over power

    and find themselves being manipulated by ani-mal rulers that are not very different from their

    human masters. Major reminds his comrades

    that the single solution to all their problems is

    to remove man, the source of overwork and

    insufficient food. The animal revolution, how-

    ever, ultimately proves a disappointment; it sim-

    ply installs a new tyranny, which Orwell suggests

    is the inevitable result of revolutionary social

    revision.

    Orwell strikes a new note in his writing

    about the facts of war and social change. While

    not without hope, he challenges any convictionthat violent change is the best way to lend force

    to valuable and idealistic beliefs.

    Fred Thomas, like Orwell and many other

    English intellectuals in the thirties, served

    in the British anti-tank battery of the 15th

    International Brigade in Spain. He was there

    to join the battle against Franco. Thomas, too,

    went off to war for ideological reasons and soon

    found the conflict to be more complex than

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    he had anticipated. Thomas was wounded in

    action twice, fighting in heavy battles at

    Brunete, Teruel, and on the Ebro River, and he

    spent long periods recuperating in the hospital.

    Furthermore, Thomas, like Orwell, found that,

    in practice, the ideology of the anti-Franco

    forces was not what he wanted it to be. His

    diary of this struggle, To Tilt at Windmills

    (1996), offers intimate glimpses of the Spanish

    war in the late 1903s. The title of the memoir

    recalls Miguel de Cervantess Don Quixote(1605) and its main characters quest for the

    romance of war and chivalry in a world where

    it no longer existed.

    Thomas is less abstract than Orwell and

    presents a compelling picture of daily suffering

    in the war. He also captures the ultimate frustra-

    tion of fighting a war on foreign soil, where one

    remains a stranger to the end even though one is

    committed to the cause.

    World War II: 1940 into the LateTwentieth CenturyThe Spanish Civil War, the growth of the Nazi

    ideology in Germany, and the consolidation of

    Communist power in the (former) Soviet Union

    all cast a shadow over the Western world, a sha-

    dow that suggested imminent disaster to many.

    The catastrophe came in the form of a Second

    World War characterized by a systematic human

    brutality that dwarfed that of the First World

    War. From the extermination of six million Jewsin the concentration camps to the atomic bombs

    dropped on Hiroshima and Nagasaki, World

    War II took the horror and destruction of war

    to a new level.

    In the four novels of The Raj Quartet

    (196675), Paul Mark Scott (19201978) takes

    readers out of the world of Western wars and into

    the military and colonial atmosphere of post-

    Independence India. Scott places his extensive

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    fictions in this setting; he also uses it to frame his

    broad understanding of cultural differences and

    the intricacies of colonialism, so much of which

    derives from the simple exercise of military

    power.

    In The Raj Quartet, Scott carefully analyze

    the social tensions in military and administrativecircles in India during the last five years of the

    British colonial occupation (194247). This per-

    iod of occupation was commonly called the Raj.

    The theme of these long novels is the way British

    power in India was stifled by obstacles such as the

    powerful resistance headed by Mahatma Gandhi.

    Scott examines life in military circles and

    studies the last stages of an Empire motivated

    by economic concerns and a quest for military

    dominance. Scotts theme in that context is the

    failure of the British Empires civilizing mis-

    sion in India. In Scotts novels, that missionaimed to bring peace and economic development

    to an undeveloped country. That intention went

    astray because its execution was fundamentally

    paternalistic, like that of a parent overseeing a

    child. Because of this overbearing attitude on the

    part of the British, the Indians were not properly

    prepared for life after the Empire.

    Peace was elusive in Britain, as well. Dame

    Edith Sitwell (18871964) played a prominent

    role in the London art scene. One of her most

    successful poems, Still Falls the Rain (1942),

    draws on her experiences during the Germanblitz over London. Her perspective was that of

    a woman living in a war zone and suffering the

    devastating effects of constant attack; she thus

    presents a new facet of British war literature.

    Works such as Sitwells remind the reader that

    the casualties of war do not occur only on the

    battlefield. She likens the dark rain that fell dur-

    ing Christs crucifixion to that which is falling

    over the world during war; both events, she con-

    tends, involve the murder and sacrifice of inno-

    cents. War, then, is essentially sacrilegious, an

    action against God: Then sounds the voice of

    One who like the heart of man / Was once a childwho among beasts has lain / Still do I love,

    still shed my innocent light, my Blood, for thee.

    Like Sitwell, Elizabeth Bowen (18991973)

    wrote about the German bombing of London in

    her novel The Heat of the Day (1945). Her text

    explodes with descriptions of terrifying daylight

    bombing raids as experienced by average peo-

    ple. Passages of chilling violencewalls falling,

    bottles tipped upside down, street pavements

    crackinginsert themselves into scenes from

    ordinary British lives: housewives preparing

    dinner, husbands hurrying back on the tube

    from a day of work, and lovers furtively joining.

    The last is of particular relevance to the story,

    which concentrates on the way strong personal

    emotions co-exist with a virtually disintegratingpublic life.

    By showing lovers subjected to searing

    wartime attacks, Bowen makes it clear that life

    goes on, even in wartime. Life in wartime is none-

    theless totally transformed by challenges and dis-

    coveries absent from the calmer climate of peace.

    The horrors of war are vividly presented here, yet

    Bowen also illustrates the strange fascinations of

    a world turned upside down by conflict.

    W. H. Auden (19071973) was another

    writer who went to Spain in support of the

    opposition to Franco; unlike Orwell, he wasnot appreciated, for he was not a member of

    the Communist Party. As a result, by the late

    1930s Audens tone was less politically radical

    than it had been in the previous decade,

    although he remained an intense foe of totali-

    tarianism, a regime in which the state controls

    almost all aspects of public and private life.

    During World War II, Auden worked with the

    American Army, surveying German civilians

    psychological reactions to bombing. From this

    direct experience of the damage wrought by

    war, Auden brought forth texts like The

    Shield of Achilles (1955), a modernization of

    Homers famous shield description at the end of

    the Iliad. Like Milton and many other of the

    greatest British writers, Auden drew inspiration

    from one of the greatest epic war poems in world

    literature.

    In Greek mythology, Achilles loses his

    shield after loaning it to a friend who dies in

    battle during the Trojan War. This is a particu-

    larly significant event in Homers version of

    myth and war. Achilles mother goes to the

    god of fire, Hephaestus, and asks him to forge

    a new shield for her son. On the shield created

    by the craftsman god are depictions of bucolic

    landscapes and images of war and peace. In

    Audens poem, however, all images of peace

    on the shield have been lost and replaced with

    horrible images of war, including the concen-

    tration camps where they were small / and

    could not hope for help and no help came: /

    What their foes liked to do was done, their

    shame / Was all the worst could wish. The

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    modern form of brutish, dehumanizing warfare

    is thus denied any connection to the noble wars

    of antiquity.

    The poet Henry Reed (19141986) was in

    the British Army from 1941 to 1942. His early

    poetry dealt with political events that occurred

    before and during World War II. His perspectiveon the war experience in Lessons of the War is

    ironic and fresh, contrasting the protocol and

    bureaucracy of preparation for war with the

    messy and lethal experience of the battlefield.

    Lessons of the War (1941) was based on the

    words of Reeds drill instructor, and throughout

    the poem, young soldiers are given instructions

    on weaponry, the science of judging distances,

    and strategies for carrying out unarmed hand-

    to-hand combat. Despite all their technical train-

    ing, the narrator emphasizes a different weapon:

    While awaiting a proper issue, we must learnthat lesson / Of the ever-important question of

    human balance. / It is courage that counts.

    Reeds Lessons of War is reminiscent of

    American novelist Stephen Cranes The Red

    Badge of Courage (1895), which raises the funda-

    mental problem of courage: soldiers ask, Am I

    brave enough? Reed refuses military posturing

    and reduces the military enterprise to a simple

    emotional level, refusing to imply scorn for the

    coward or to be taken in by the posturing of the

    hero.

    James Fentons (1949 ) poem A German

    Requiem was written thirty-six years after the

    end of World War II, and serves as a reminder

    that war does not end when the fighting stops. In

    this poem, Fenton is engaged with the issues of

    historical guilt, memory, and imagination as

    they play out in the minds of victims and survi-

    vors of wars such as the one that engulfed Nazi

    Germany. World War II haunts its survivors and

    fills them with horrible memories that they can-

    not forget. Yet the things they can no longer

    remember cause the most terrible pain: joy, per-

    sonal recollections, and life before the war.

    It is not what theybuilt. It is whattheyknocked

    down.

    It is not the houses. It is the space between the

    houses.

    It is not the streets that exist. It is the streets

    that no longer exist.

    It is not your memories which haunt you.

    It is not what you have written down.

    It is what you have forgotten, what you must

    forget.

    Many cite World War II as a war waged with

    moral certainty. In other words, the evil in the

    situationHitler, the Nazis, the concentration

    camps, the bombing of Pearl Harborwas easily

    and clearly identified. It was easy to define the

    roles in us versus them, a division at the heart of

    all successful warfare. Most Allied soldiers andcitizens (French, British, and American) believed

    that World War II was just and essential to end-

    ing unrestrained oppression and genocide. The

    wars that followed in the twentieth century, how-

    ever, often lacked that feeling of moral certainty.

    The Vietnam War is a prime example of this

    difficulty. The United States entered a war on

    vague terms and fought an enemy that blended

    seamlessly with civilians. The U.S. government

    concealed information; thousands of soldiers

    lost their lives in a cause that became increasingly

    unclear; and the war became known as a quag-

    mire, a situation from which there was no easyexit. To be defeated in war, as the United States

    was, also brought home to the nation the precar-

    ious nature of military conflict.

    Throughout the world, people protested

    Americas military presence in Vietnam. Poet

    Adrian Mitchell (1932 ) wrote the poem To

    Whom It May Concern (1965) as a protest

    against the war, which would last for another

    ten years after the poem was written. I smell

    something burning, hope its just my brains. /

    Theyre only dropping peppermints and daisy-

    chains / So stuff my nose with garlic / [. . .

    ] / Tellme lies about Vietnam.

    Mitchells poem explores the distrust that

    many felt toward the U.S. governments official

    version of events in Vietnam. The something

    that Mitchell smells burning is napalm, a gaso-

    line-based weapon that developed during World

    War II and used extensively on military and

    civilian targets during the Vietnam War. The

    reference in the next line to peppermints and

    daisy-chains satirizes the way the government

    justified their actions, claiming that their pre-

    sence in Vietnam was almost a positive one,bringing gifts to the Vietnamese people.

    Mitchell finds those claims so implausible that

    he asks to have his senses taken away so that he

    can believe these lies about the Vietnam War.

    Laurie Lee (19141997) wrote a trilogy of

    autobiographical works: Cider with Rosie (1959),

    As I Walked Out One Midsummer Morning (1969),

    and A Moment of War: A Memoir of the Spanish

    Civil War (1991). The second volume covers Lees

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    departure from home in the 1930s and his wander-

    ings through Europe. It ends with Lees being

    evacuated from Spain by a British ship, then

    returning to Europe and entering Spain through

    the Pyrenees mountains to join the Republican

    anti-Franco forces, the same forces Orwell and

    Thomas joined. The third volume in the trilogy

    claims to be an eyewitness account of the war

    itself, with a full discussion of Lees difficult

    quest to enroll in the International Brigade. The

    book appeared in the United States in 1993 and

    was praised for its extraordinary power and

    honesty.

    In 1998, British newspapers reported star-

    tling news from Bill Alexander, secretary of the

    Association of the International Brigade, the

    foreign volunteer fighters in the Spanish Civil

    War. Alexander had evidence that Lee had not

    participated in the war, and that his memoir was

    fictional. This news, apparently, was not a sur-

    prise to everyone; as early as 1991, Lees book

    had been described as fiction.

    Lees fictional autobiography signals aninteresting change in war literature: a rekind-

    ling of the desire to be associated with the glory

    and romance of war. For hundreds of years,

    much war literature had favored reality over

    romance, focusing on the devastation and

    search for meaning that war ignites. This was

    a shift from the glorification and romance of

    war depicted in ancient texts such as the Iliad,

    Beowulf, and Le Morte dArthur. Perhaps Lee

    RHETORIC OFWAR

    There is a threshold above which common poli-

    tical speech shifts into the moving realm of ora-

    tory. Abraham Lincoln achieved this kind of

    breakthrough in his Second Inaugural Address,

    as did the ancient Greeks and Romans, who

    were attuned to the importance of great rhetoric.

    Modern readers still study Pericles funeral ora-

    tion, a product of Athens in the fifth century

    B.C.; we also still read Ciceros Orations against

    the Catilinarian Conspiracy, made in Rome dur-

    ing the first century B.C.

    British Prime Minister Winston Churchill

    (18741965) and American President Franklin

    D. Roosevelt (18821945) are part of this

    grand tradition. External circumstances drove

    these men to harness the rhetorical power of

    speech; as a result, they have left their mark on

    history.

    World War II presented huge challenges to

    the civilized world as Nazi Germany and

    Imperial Japan threatened the Western demo-

    cratic tradition. Though this challenge had

    been building for several decades, the Axis

    powers threat exploded into every aspect of the

    Allies public life in the late 1930s. Military,

    social, and economic life were all focused ondefeating Hitler and the Japanese. World War

    II commanded global attention from 1939 to

    1945, from Pearl Harbor and the German inva-

    sion of Poland to the atom bomb over Nagasaki.

    By the end of the war, a fatal split emerged

    between the former Allies as Russia followed

    its own path into a kind of communism and the

    Western Allies attempted to reconstruct their

    badly defeated former enemies. In this devastat-

    ing setting, Roosevelt and Churchill were called

    upon to articulate their power, sympathy, and

    resolve. Whole peoples needed to be inspired and

    encouraged.

    Roosevelt described December 7, 1941

    when the Japanese bombed Pearl Harboras

    a date that will live in infamy. Roosevelt

    addressed the nation on December 8, 1941,

    in a famous speech rallying Americans and

    calling for a declaration of war. The Japanese

    had been carrying on various diplomatic

    negotiations with the U.S. government while

    preparing these attacks. In the face of their

    unprovoked and dastardly attack, the

    President spoke on behalf of the nation: The

    people of the United States have already

    formed their opinions and well understand

    the implications to the very life and safety ofour nation.

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    wanted to link himself with the valor and brav-

    ery associated with World War IIera battles

    against fascist aggression, just as the ancients

    wrote to connect themselves with great battles

    and leaders.

    ConclusionOver time, the portrayal of war and peace has

    changed in British literature. Patterns emerge

    during the historical development of these war

    stories, and the texts surveyed here display a

    variety of attitudes toward war. When one ana-

    lyzes how these attitudes have evolved, several

    trends become evident.

    The concept of warfare in Beowulf, The

    Battle of Malden, and Le Morte dArthur seems

    premodern to contemporary readers. These texts

    describe war as an exercise in prowess and victi-

    mization, an opportunity for glory and mascu-

    line feats, and an open struggle in a time when

    death was a stronger presence in human affairs.

    When war is a rough fact of life, little literary

    attention is paid to the specifics of peace.

    From the sixteenth to the eighteenth cen-

    tury, there are occasional notes of lyrical patri-

    otism or military enthusiasm. Samuel Daniel

    praises Henry VII, the first Tudor King, for his

    prowess in battle; Shakespeare, in Henry V, gives

    brilliant expression to British patriotism; and

    Andrew Marvell, in his Horatian Ode on

    Cromwells victory. This kind of patriotism is

    not much in style today, but earlier writers

    Roosevelts Infamy speech is an impas-

    sioned request for Congress to declare war on

    Japan, but its brevity belies the gravity of its

    impact: Hostilities exist. There is no blinking

    at the fact that our people, our territory and our

    interests are in grave danger. The speech has a

    simple and forceful unity, appropriate to crisis,

    but still calm and determined: With confidence

    in our armed forceswith the unbounded deter-

    mination of our peoplewe will gain the inevi-

    table triumph. The nation was inspired by

    Roosevelts words and went willingly into battle.

    In contrast, Churchills Iron Curtain speech

    in 1946 was a long, reflective, and almost scholarly

    response to events after World War II. His speech

    addresses the gradual origins of the cold war

    between the West and the Soviet Union and for-

    mulates the dangers of these anxious and baffling

    times. This speech that coined the term iron

    curtain, which described the division of Eastern

    and Western Europe that lasted until 1989.

    There are several masterful touches in

    Churchills speech, and they all spring from his

    rhetorical skill. The image of the iron curtain

    summed up the eras dilemma. It described the

    situation, but it also provided language that

    would endure into the futurefor example the

    lifting of the Iron Curtain symbolized by the fall

    of the Berlin Wall in 1989. He reminds the

    United States that its role as a world power

    makes it necessary that the constancy of mind,

    persistency of purpose, and the grand simplicity

    of decision shall guide the conduct of English-

    speaking peoples in peace as they did in war. He

    also expresses his hope that the pain and suffer-

    ing of World War II will make it possible to

    guard the homes of the common people from

    the horrors and miseries of another war.

    Churchills Iron Curtain speech is per-

    haps his best known oration. Its rhetorical

    strength derives from the way it marks off a

    specific geographical area and lists the captive

    cities of the region, each of them dignified and

    noble, but still part of the Soviet sphere.

    The embedded warning about the increasing

    measure of control puts Moscow on notice

    that further encroachment will not be toler-

    ated, yet Churchill still allows for the possibi-

    lity of negotiation. These are small points in a

    long and artful speech, but they show the

    finesse which Churchill achieved time and

    again during the pregnant military-economic

    moment that characterized Western democra-

    cies in the era of the World War II.

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    expressed less ambiguous attitudes toward war

    and military victory. Consider a World War I

    poem like Rupert Brookes The Soldier. The

    patriotism of that poem will sound naive and

    insincere to readers brought up with the

    Vietnam, Korean, and Iraq wars.

    By the nineteenth century and on throughWorld War I, compassion for the ordinary sol-

    dier becomes an important literary theme. This

    note is more elegiac and less strident than the

    full-scale assaults on war which will emerge in

    the novels of World War II. Consider

    Tennysons Charge of the Light Brigade,

    Hardys Drummer Hodge, and Wilfred

    Owens Anthem for Doomed Youth. These

    texts are sad and compassionate, reflecting the

    sentimentality that was a defining element of the

    Victorian Era in England.

    There is a sharp contrast between these sen-timental views and the attitudes expressed by

    World War II and Vietnam-era writers such as

    Mitchell, Fenton, or Auden. War as they knew it

    is almost devoid of humanity; as a result, the

    soldiers fighting it were cut back to the bone of

    mere existence.

    In the last century, some writers have turned

    to reflection on war, sometimes engaging in war

    as part of an ideology. Traces of the intellectua-

    lization of the military enterprise appeared long

    before this time, but its strength as a theme

    shines forth in this period. Vancouver, Hardy,

    Scott, and Doyle were all involved in Englandscolonial endeavors, and Orwell and Thomas

    foughtand wrotefor the cause of the Spanish

    Civil War.

    War and peace are facets of humanity; as

    such, they will always find a place in literature.

    The evolution of British attitudes toward war will

    continue in the face of future conflicts. Englands

    war literatureand increasingly, peace literat-

    urewill change as well, recording the countrys

    shifting perspective on these subjects.

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