VLAD TEPES - The Historical Dracula

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    Vlad TepesVLAD THE IMPALER

    The Historical Dracula

    p h o t o g a l l e r y

    Vlad ShopBooks, movies,

    & merchandise

    Transylvania ToursVisit Romania --

    the land of Dracula!

    Origin of the Name "Dracula"

    Historical Background

    History of Wallachia Prior to Vlad III

    The Life of Vlad III

    Atrocities of Vlad Tepes

    The End of Vlad III

    Historical Evidence

    AnecdotesThe Origins of the Vampire Myth

    Did Bram Stoker base his novel upon

    the Historical Dracula?

    Bibliography

    Introduction

    Most authorities believe the character of Dracula in Bram Stokersnovel was based upon the historical figure Vlad Tepes (pronouncedtse-pesh), who intermittently ruled an area of the Balkans called

    Wallachia in the mid 15th

    century. He was also called by the names Vlad

    III, Vlad Dracula and Vlad the Impaler. The word Tepes stands for

    "impaler" and was so coined because of Vlads propensity to punish

    victims by impaling them on stakes, then displaying them publicly to

    frighten his enemies and to warn would-be transgressors of his strict

    moral code. He is credited with killing between 40,000 to 100,000

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    people in this fashion.

    Origin of the name "Dracula"

    King Sigismund of Hungary, who became the Holy

    Roman Emperor in 1410, founded a secret fraternalorder of knights called the Order of the Dragon to

    uphold Christianity and defend the Empire against

    the Ottoman Turks. Its emblem was a dragon, wings

    extended, hanging on a cross. Vlad IIIs father (Vlad

    II) was admitted to the Order around 1431 because

    of his bravery in fighting the Turks. From 1431

    onward Vlad II wore the emblem of the order and

    later, as ruler of Wallachia, his coinage bore the

    dragon symbol.

    Order of theDragon EmblemClick to Enlarge

    The word for dragon in Romanian is "drac" and "ul" is the definitive

    article. Vlad IIIs father thus came to be known as "Vlad Dracul," or

    "Vlad the dragon." In Romanian the ending "ulea" means "the son of".

    Under this interpretation, Vlad III thus became Vlad Dracula, or "the son

    of the dragon." (The word "drac" also means "devil" in Romanian. The

    sobriquet thus took on a double meaning for enemies of Vlad Tepes and

    his father.)

    Historical Background

    To appreciate the story of Vlad III it is

    essential to understand the social and

    political forces of the region during the 15th

    century. In broad terms this is a story of thestruggle to obtain control of Wallachia, a

    region of the Balkans (in present-day

    southern Romania) which lay directly

    between the two powerful forces of Hungary

    and the Ottoman Empire.

    Europe, circa 1560Click to Enlarge

    For nearly one thousand years Constantinople had stood as the

    protecting outpost of the Byzantine or East Roman Empire, and blocked

    Islams access to Europe. The Ottomans nonetheless succeeded in

    penetrating deep into the Balkans during this time. With the fall of

    Constantinople in 1453 under Sultan Mohammed the Conqueror, all of

    Christendom was suddenly threatened by the armed might of the

    Ottoman Turks. The Hungarian Kingdom to the north and west of

    Wallachia, which reached its zenith during this same time, assumed the

    ancient mantle as defender of Christendom.

    The rulers of Wallachia were thus forced to appease these two empires to

    maintain their survival, often forging alliances with one or the other,

    depending upon what served their self-interest at the time. Vlad III is

    best known by the Romanian people for his success in standing up to the

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    encroaching Ottoman Turks and establishing relative independence and

    sovereignty (albeit for a relatively brief time).

    Another factor influencing political life was the means of succession to

    the Wallachian throne. The throne was hereditary, but not by the law of

    primogeniture. The boyars (wealthy land-owning nobles) had the right to

    elect the voivode (prince) from among various eligible members of the

    royal family. This allowed for succession to the throne through violentmeans. Assassinations and other violent overthrows of reigning parties

    were thus rampant. In fact, both Vlad III and his father assassinated

    competitors to attain the throne of Wallachia.

    History of Wallachia Prior to Vlad III

    Fortress of BelgradeClick to Enlarge

    Wallachia was founded in 1290 by Radu Negru (Rudolph the Black). It

    was dominated by Hungary until 1330, when it became independent.

    The first ruler of the new country was Prince Basarab the Great, an

    ancestor of Dracula. Draculas grandfather, Prince Mircea the Old,

    reigned from 1386 to 1418. Eventually, the House of Basarab was split

    into two factionsMirceas descendants, and the descendants of

    another prince named Dan (called the Danesti). Much of the struggles to

    assume the throne during Draculas time were between these two

    competing factions.

    In 1431 King Sigismund made Vlad Dracul the military governor ofTransylvania, a region directly northwest of Wallachia. (Vlad III was

    born during this time, in the latter part of 1431.) Vlad was not content to

    serve as mere governor, and so gathered supporters for his plan to seize

    Wallachia from its current occupant, Alexandru I, a Danesti prince. In

    1436 he succeeded in his plan, killing Alexandru and becoming Vlad II.

    (Presumably there was an earlier prince also named Vlad.)

    For six years Vlad Dracul attempted to follow a middle ground between

    his two powerful neighbors. The prince of Wallachia was officially a

    vassal of the King of Hungary and Vlad was still a member of the Order

    of the Dragon and sworn to fight the infidel. At the same time the power

    of the Ottomans seemed unstoppable. Vlad was forced to pay tribute tothe Sultan, just as his father, Mircea the Old, had been forced to do.

    In 1442 Vlad attempted to remain neutral when the Turks invaded

    Transylvania. The Turks were defeated, and the vengeful Hungarians

    under John Hunyadithe White Knight of Hungary--forced Vlad

    Dracul and his family to flee Wallachia. In 1443 Vlad regained the

    Wallachian throne with Turkish support, but on the condition that Vlad

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    send a yearly contingent of Wallachian boys to join the Sultans

    Janissaries. In 1444, to further assure to the Sultan his good faith, Vlad

    sent his two younger sons--Vlad III and Radu the Handsome--to

    Adrianople as hostages. Vlad III remained a hostage in Adrianople until

    1448.

    In 1444 Hungary broke the peace and launched the Varna Campaign, led

    by John Hunyadi, in an effort to drive the Turks out of Europe. Hunyadidemanded that Vlad Dracul fulfill his oath as a member of the Order of

    the Dragon and a vassal of Hungary and join the crusade against the

    Turks, yet the wily politician still attempted to steer a middle course.

    Rather than join the Christian forces himself, he sent his oldest son,

    Mircea. Perhaps he hoped the Sultan would spare his younger sons if he

    himself did not join the crusade.

    The results of the Varna Crusade are well known. The Christian army

    was utterly destroyed in the Battle of Varna. John Hunyadi managed to

    escape the battle under inglorious conditions. From this moment forth

    John Hunyadi was bitterly hostile toward Vlad Dracul and his eldest son.

    In 1447 Vlad Dracul was assassinated along with his son Mircea. Mircea

    was apparently buried alive by the boyars and merchants of Tirgoviste.

    (Vlad III later exacted revenge upon these boyars and merchants.)

    Hunyadi placed his own candidate, a member of the Danesti clan, on the

    throne of Wallachia.

    On receiving news of Vlad Draculs death the Turks released Vlad III

    and supported him as their own candidate for the Wallachian throne. In

    1448, at the age of seventeen, Vlad III managed to briefly seize the

    Wallachian throne. Yet within two months Hunyadi forced him to

    surrender the throne and flee to his cousin, the Prince of Moldavia. Vlad

    IIIs successor to the throne, howeverVladislov IIunexpectedly

    instituted a pro-Turkish policy, which Hunyadi found to be unacceptable.

    He then turned to Vlad III, the son of his old enemy, as a more reliablecandidate for the throne, and forged an allegiance with him to retake the

    throne by force. Vlad III received the Transylvanian duchies formerly

    governed by his father and remained there, under the protection of

    Hunyadi, waitng for an opportunity to retake Wallachia from his rival.

    In 1453, however, the Christian world was shocked by the final fall of

    Constantinople to the Ottomans. Hunyadi thus broadened the scope of

    his campaign against the insurgent Turks. In 1456 Hunyadi invaded

    Turkish Serbia while Vlad III simultaneously invaded Wallachia. In the

    Battle of Belgrade Hunyadi was killed and his army defeated.

    Meanwhile, Vlad III succeeded in killing Vladislav II and taking the

    Wallachian throne.

    Vlad III then began his main reign of Wallachia, which stretched from

    1456-1462. It was during this period that he instituted his strict policies,

    stood up against the Turks and began his reign of terror by impalement.

    The Life of Vlad III (1431-1476)

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    Vlad III was born in November or December of

    1431 in the Transylvanian city of Sighisoara. At

    the time his father, Vlad II (Vlad Dracul), was

    living in exile in Transylvania. The house where

    he was born is still standing. It was located in a

    prosperous neighborhood surrounded by the

    homes of Saxon and Magyar merchants and the

    townhouses of the nobility.Click to Enlarge

    Little is known about the early years of Vlad IIIs life. He had an older

    brother, Mircea, and a younger brother, Radu the Handsome. His early

    education was left in the hands of his mother, a Transylvanian

    noblewoman, and her family. His real education began in 1436 after his

    father succeeded in claiming the Wallachian throne by killing his

    Danesti rival. His training was typical to that of the sons of nobility

    throughout Europe. His first tutor in his apprenticeship to knighthood

    was an elderly boyar who had fought against the Turks at the battle of

    Nicolopolis. Vlad learned all the skills of war and peace that were

    deemed necessary for a Christian knight.

    In 1444, at the age of thirteen, young Vlad and his brother Radu were

    sent to Adrianople as hostages, to appease the Sultan. He remained there

    until 1448, at which time he was released by the Turks, who supported

    him as their candidate for the Wallachian throne. Vlads younger brother

    apparently chose to remain in Turkey, where he had grown up. (Radu is

    later supported by the Turks as a candidate for the Wallachian throne, in

    opposition to his own brother, Vlad.)

    As previously noted, Vlad IIIs initial reign was quite short (two

    months), and it was not until 1456, under the support of Hunyadi and the

    Kingdom of Hungary that he returned to the throne. He established

    Tirgoviste as his capitol city, and began to build his castle some distance

    away in the mountains near the Arges River. Most of the atrocitiesassociated with Vlad III took place during this time.

    Atrocities of Vlad Tepes

    More than anything else the historical Dracula is

    known for his inhuman cruelty. Impalement was Vlad

    IIIs preferred method of torture and execution.

    Impalement was and is one of the most gruesome

    ways of dying imaginable, as it was typically slow

    and painful. Click to Enlarge

    Vlad usually had a horse attached to each of the victims legs and a

    sharpened stake was gradually forced into the body. The end of the stakewas usually oiled and care was taken that the stake not be too sharp, else

    the victim might die too rapidly from shock. Normally the stake was

    inserted into the body through the buttocks and was often forced through

    the body until it emerged from the mouth. However, there were many

    instances where victims were impaled through other body orifices or

    through the abdomen or chest. Infants were sometimes impaled on the

    stake forced through their mothers chests. The records indicate that

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    victims were sometimes impaled so that they hung upside down on the

    stake.

    Vlad Tepes often had the stakes arranged in various geometric patterns.

    The most common pattern was a ring of concentric circles in the

    outskirts of a city that was his target. The height of the spear indicated

    the rank of the victim. The decaying corpses were often left up for

    months. It was once reported that an invading Turkish army turned backin fright when it encountered thousands of rotting corpses impaled on

    the banks of the Danube. In 1461 Mohammed II, the conqueror of

    Constantinople, a man not noted for his squeamishness, returned to

    Constantinople after being sickened by the sight of twenty thousand

    impaled Turkish prisoners outside of the city of Tirgoviste. This

    gruesome sight is remembered in history as "the Forest of the Impaled."

    Thousands were often impaled at a single time. Ten thousand were

    impaled in the Transylvanian city of Sibiu in 1460. In 1459, on St.

    Bartholomews Day, Vlad III had thirty thousand of the merchants and

    boyars of the Transylvanian city of Brasov impaled. One of the most

    famous woodcuts of the period shows Vlad Dracula feasting amongst a

    forest of stakes and their grisly burdens outside Brasov while a nearby

    executioner cuts apart other victims.

    Although impalement was Vlad Draculas favorite method of torture, it

    was by no means his only method. The list of tortures employed by this

    cruel prince reads like an inventory of hells tools: nails in heads, cutting

    off of limbs, blinding, strangulation, burning, cutting off of noses and

    ears, mutilation of sexual organs (especially in the case of women),

    scalping, skinning, exposure to the elements or to wild animals, and

    burning alive.

    No one was immune to Vlads attentions. His victims included women

    and children, peasants and great lords, ambassadors from foreign powersand merchants. However, the vast majority of his victims came from the

    merchants and boyars of Transylvania and his own Wallachia.

    Many have attempted to justify Vlad Draculas actions on the basis of

    nascent nationalism and political necessity. Many of the merchants in

    Transylvania and Wallachia were German Saxons who were seen as

    parasites, preying upon Romanian natives of Wallachia. The wealthy

    land owning boyars exerted their own often capricious and unfaithful

    influence over the reigning princes. Vlads own father and older brother

    were murdered by unfaithful boyars. However, many of Vlad Draculas

    victims were also Wallachians, and few deny that he derived a perverted

    pleasure from his actions.

    Vlad Dracula began his reign of terror almost as soon as he came to

    power. His first significant act of cruelty may have been motivated by a

    desire for revenge as well as a need to solidify his power. Early in his

    main reign he gave a feast for his boyars and their families to celebrate

    Easter. Vlad was well aware that many of these same nobles were part of

    the conspiracy that led to his fathers assassination and the burying alive

    of his elder brother, Mircea. Many had also played a role in the

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    overthrow of numerous Wallachian princes. During the feast Vlad asked

    his noble guests how many princes had ruled during their lifetimes. All

    of the nobles present had outlived several princes. None had seen less

    then seven reigns. Vlad immediately had all the assembled nobles

    arrested. The older boyars and their families were impaled on the spot.

    The younger and healthier nobles and their families were marched north

    from Tirgoviste to the ruins of his castle in the mountains above the

    Arges River. The enslaved boyars and their families were forced to laborfor months rebuilding the old castle with materials from a nearby ruin.

    According to the reports they labored until the clothes fell off their

    bodies and then were forced to continue working naked. Very few

    survived this ordeal.

    Throughout his reign Vlad continued to systematically eradicate the old

    boyar class of Wallachia. Apparently Vlad was determined that his own

    power be on a modern and thoroughly secure footing. In the place of the

    executed boyars Vlad promoted new men from among the free peasantry

    and middle class; men who would be loyal only to their prince.

    Vlad Tepes atrocities against the people of Wallachia were usually

    attempts to enforce his own moral code upon his country. He appears to

    have been particularly concerned with female chastity. Maidens who lost

    their virginity, adulterous wives and unchaste widows were all targets of

    Vlads cruelty. Such women often had their sexual organs cut out or their

    breasts cut off, and were often impaled through the vagina on red-hot

    stakes. One report tells of the execution of an unfaithful wife. Vlad had

    the womans breasts cut off, then she was skinned and impaled in a

    square in Tirgoviste with her skin lying on a nearby table. Vlad also

    insisted that his people be honest and hard working. Merchants who

    cheated their customers were likely to find themselves mounted on a

    stake beside common thieves.

    The End of Vlad III

    Although Vlad III experienced some success in fending off the Turks,

    his accomplishments were relatively short-lived. He received little

    support from his titular overlord, Matthius Corvinus, King of Hungary

    (son of John Hunyadi) and Wallachian resources were too limited to

    achieve any lasting success against the powerful Turks.

    The Turks finally succeeded in forcing Vlad to flee to Transylvania in

    1462. Reportedly, his first wife committed suicide by leaping from the

    towers of Vlads castle into the waters of the Arges River rather than

    surrender to the Turks. Vlad escaped through a secret passage and fled

    across the mountains into Transylvania and appealed to MatthiasCorvinus for aid. The king immediately had Vlad arrested and

    imprisoned in a royal tower.

    There is some debate as to the exact length of Vlads confinement. The

    Russian pamphlets indicate that he was a prisoner from 1462 until 1474.

    However, during this period he was able to gradually win his way back

    into the graces of Matthias Corvinus and ultimately met and married a

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    member of the royal family (possibly the sister of Corvinus) and

    fathered two sons. It is unlikely that a prisoner would be allowed to

    marry a member of the royal family. As the eldest son was about 10

    years old at the point Vlad regained the Wallachian throne in 1476, his

    release probably occurred around 1466.

    Note: The Russian narrative, normally very favorable to Vlad, indicates

    that even in captivity he could not give up his favorite past-time; heoften captured birds and mice and proceeded to torture and mutilate

    them. Some were beheaded or tarred-and-feathered and released. Most

    were impaled on tiny spears.

    Another possible reason for Vlads rehabilitation was that the new

    successor to the Wallachian throne, Vlads own brother, Radu the

    Handsome, had instituted a very pro-Turkish policy. The Hungarian king

    may have viewed Dracula as a possible candidate to retake the throne.

    The fact that Vlad renounced the Orthodox faith and adopted

    Catholicism was also surely meant to appease his Hungarian captor.

    In 1476 Vlad was again ready to make a bid for power. Vlad Dracula

    and Prince Stephen Bathory of Transylvania invaded Wallachia with amixed contingent of forces. Vlads brother, Radu, had by then already

    died and was replaced by Basarab the Old, a member of the Danesti

    clan. At the approach of Vlads army Basarab and his cohorts fled.

    However, shortly after retaking the throne, Prince Bathory and most of

    Vlads forces returned to Transylvania, leaving Vlad in a vulnerable

    position. Before he was able to gather support, a large Turkish army

    entered Wallachia. Vlad was forced to march and meet the Turks with

    less than four thousand men.

    Purported tombof Vlad TepesClick to Enlarge

    Vlad Dracula was killed in battle against the Turks

    near the town of Bucharest in December of 1476.

    Some reports indicate that he was assassinated bydisloyal Wallachian boyars just as he was about to

    sweep the Turks from the field. Other accounts have

    him falling in defeat, surrounded by the ranks of his

    loyal Moldavian bodyguard. Still other reports claim

    that Vlad, at the moment of victory, was accidentally

    struck down by one of his own men. The one

    undisputed fact is that ultimately his body was

    decapitated by the Turks and his head sent to

    Constantinople where the sultan had it displayed on a

    stake as proof that the horrible Impaler was finally

    dead. He was reportedly buried at Snagov, an island

    monastery located near Bucharest.

    Historical Evidence

    In evaluating the accounts of Vlad Dracula it is important to realize that

    much of the information comes from sources that may not be entirely

    accurate. With each of the three main sources there is reason to believe

    that the information provided may be influenced by local, mainly

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    political, prejudices. The three main sources are as follows: (1)

    Pamphlets published in Germany shortly after Vlads death, (2)

    pamphlets published in Russia shortly after the German pamphlets, and

    (3) Romanian oral tradition.

    German Pamphlets1.

    At the time of Vlad Draculas death Matthias Corvinus of

    Hungary was seeking to bolster his own reputation in the Holy

    Roman Empire and may have intended the early pamphlets as

    justification of his less than vigorous support of his vassal. It must

    also be remembered that German merchants were often the

    victims of Vlad Draculas cruelty. The pamphlets thus painted

    Vlad Dracula as an inhuman monster who terrorized the land and

    butchered innocents with sadistic glee.

    The pamphlets were also a form of mass entertainment in a society

    where the printing press was just coming into widespread use. The

    pamphlets were reprinted numerous times over the thirty or so

    years following Vlads deathstrong proof of their popularity.

    Russian Pamphlets2.

    At the time of Vlad III the princes of Moscow were just beginning

    to build the basis of what would become the autocracy of the

    czars. Just like Vlad III, they were having considerable problems

    with the disloyal, often troublesome boyars. In Russia, Vlad

    Dracula was thus presented as a cruel but just prince whose

    actions were intended to benefit the greater good of his people.

    Romanian Oral Tradition

    Legends and tales concerning Vlad the Impaler have remained a

    part of folklore among the Romanian peasantry. These tales havebeen passed down from generation to generation for five hundred

    years. As one might imagine, through constant retelling they have

    become somewhat garbled and confused and are gradually being

    forgotten by the younger generations. However, they still provide

    valuable information about Vlad Dracula and his relationship with

    his people.

    3.

    Vlad Dracula is remembered as a just prince who defended his people

    from foreigners, whether those foreigners were Turkish invaders or

    German merchants. He is also remembered as a champion of the

    common man against the oppression of the boyars. A central part of the

    verbal tradition is Vlads insistence on honesty in his effort to eliminate

    crime and immoral behavior from the region. However, despite the more

    positive interpretation of his life, Vlad Dracula is still remembered as an

    exceptionally cruel and often capricious ruler.

    Despite the differences between these various sources, there are common

    strains that run among them. The German and Russian pamphlets, in

    particular, agree remarkably as to many specifics of Vlad Draculas

    deeds. This level of agreement has led many historians to conclude that

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    much of the information must at least to some extent be true.

    Anecdotes

    There are about nine anecdotes that are almost universal in the Vlad

    Dracula literature. They include the following:

    The Golden Cup1.

    Vlad Dracula was known throughout his land for his fierce

    insistence on honesty and order. Thieves seldom dared practice

    their trade within his domain, for they knew that the stake awaited

    any who were caught. Vlad was so confident in the effectiveness

    of his law that he laced a golden cup on display in the central

    square of Tirgoviste. The cup was never stolen and remained

    entirely unmolested throughout Vlad Draculas reign.

    The Burning of the Sick and Poor2.

    Vlad Dracula was very concerned that all his subjects work and

    contribute to the common welfare. He once notice that the poor,

    vagrants, beggars and cripples had become very numerous in his

    land. Consequently, he issued an invitation to all the poor and sick

    in Wallachia to come to Tirgoviste for a great feast, claiming that

    no one should go hungry in his land. As the poor and crippled

    arrived in the city they were ushered into a great hall where a

    fabulous feast was prepared for them. The guests ate and drank

    late into the night. Vlad himself then made an appearance and

    asked them, "What else do you desire? Do you want to be without

    cares, lacking nothing in this world?" When they responded

    positively Vlad ordered the hall boarded up and set on fire. Noneescaped the flames. Vlad explained his action to the boyars by

    claiming that he did this "in order that they represent no further

    burden to other men, and that no one will be poor in my realm."

    The Foreign Ambassadors3.

    Although there are some discrepancies between the German and

    Russian pamphlets in the interpretation of this story, they agree to

    the following: Two ambassadors of a foreign power visited Vlads

    court at Tirgoviste. When in the presence of the prince, they

    refused to remove their hats. Vlad ordered that the hats be nailed

    to their heads, such that they should never have to remove them

    again.

    Note: The nailing of hats to the heads of those who displeased a

    monarch was not an unknown act in eastern Europe and by the

    princes of Moscow.

    The Foreign Merchant4.

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    A merchant from a foreign land visited Tirgoviste. Aware of the

    reputation of Vlad Draculas land for honesty, he left a

    treasure-laden cart unguarded in the street over night. Upon

    returning to his wagon in the morning, the merchant was shocked

    to find 160 golden ducats missing. Then the merchant complained

    of his loss to the prince, Vlad assured him that his money would

    be returned. Vlad Dracula then issued a proclamation to the

    cityfind the thief and return the money or the city will bedestroyed. During the night he ordered that 160 ducats plus one

    extra be taken from his own treasury and placed in the merchants

    cart. On returning to his cart the next morning and counting his

    money the merchant discovered the extra ducat. The merchant

    returned to Vlad and reported that his money had indeed been

    returned plus an extra ducat. Meanwhile the thief had been

    captured and turned over to the princes guards along with the

    stolen money. Vlad ordered the thief impaled and informed the

    merchant that if he had not reported the extra ducat he would have

    been impaled alongside the thief.

    The Lazy Woman5.

    Vlad once noticed a man working in the fields while wearing a

    caftan (shirt) that he adjudged to be too short in length. The prince

    stopped and asked to see the mans wife. When the woman was

    brought before him he asked her how she spent her days. The

    poor, frightened woman stated that she spent her days washing,

    baking and sewing. The prince pointed out her husbands short

    caftan as evidence of her laziness and dishonesty and ordered her

    impaled, despite her husbands protestations that he was well

    satisfied with his wife. Vlad then ordered another woman to marry

    the peasant but admonished her to work hard or she would suffer

    the same fate.

    The Nobleman with the Keen Sense of Smell6.

    On St. Bartholomews Day in 1459 Vlad Dracula caused thirty

    thousand of the merchants and nobles of the Transylvanian city of

    Brasov to be impaled. In order that he might better enjoy the

    results of his orders, the prince commanded that his table be set up

    and that his boyars join him for a feast amongst the forest of

    impaled corpses. While dining, Vlad noticed that one of his boyars

    was holding his nose in an effort to alleviate the terrible smell of

    clotting blood and emptied bowels. Vlad then ordered the

    sensitive nobleman impaled on a stake higher than all the rest so

    that he might be above the stench.

    Vlad Draculas Mistress7.

    Vlad Dracula once had a mistress that lived in a house in the back

    streets of Tirgoviste. This woman apparently loved the prince to

    distraction and was always anxious to please him. Vlad was often

    moody and depressed and the woman made every effort to lighten

    her lovers burdens. Once, when he was particularly depressed, the

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    woman dared tell him the lie that she was with child. Vlad had the

    woman examined by the bath matrons. When informed that the

    woman was lying, Vlad drew his knife and cut her open from the

    groin to her breast, leaving her to die in agony.

    The Polish Nobleman8.

    Benedict de Boithor, a Polish nobleman in the service of the King

    of Hungary, visited Vlad Dracula at Tirgoviste in September of

    1458. At dinner one evening Vlad ordered a golden spear brought

    and set up directly in front of the royal envoy. Vlad then asked the

    envoy if he knew why this spear had been set up. Benedict replied

    that he imagined some boyar had offended the prince and that

    Vlad intended to honor him. Vlad responded that the spear had, in

    fact, been set up in honor of his noble, Polish guest. The Pole then

    responded that if he had done anything to deserve death that Vlad

    should do as he thought best. Vlad Dracula was greatly pleased by

    this answer, showered him with gifts, and declared that had he

    answered in any other manner he would have been immediately

    impaled.

    The Two Monks

    There is some discrepancy in the telling of this anecdote. The

    various sources agree, however, as to the basic story. Two monks

    from a foreign land came to visit Vlad Dracula in his palace at

    Tirgoviste. Curious to see the reaction of the churchmen, Vlad

    showed them rows of impaled corpses in the courtyard. When

    asked their opinions, the first monk responded, "You are appointed

    by God to punish evil-doers." The other monk had the moral

    courage to condemn the cruel prince. In the version of the story

    most common in the German pamphlets, Vlad rewarded the

    sycophantic monk and impaled the honest one. In the version

    found in Russian pamphlets and in Romanian verbal traditionVlad rewarded the honest monk for his integrity and courage and

    impaled the sycophant for his dishonesty.

    9.

    The Origins of the Vampire Myth

    It is certainly no coincidence that Bram Stoker chose the Balkans as the

    home of his famous vampire. The Balkans were still basically medieval

    even in Stokers time. They had only recently shaken off the Turkish

    yoke when Stoker started working on his novel and the superstitions of

    the Dark Ages were still prevalent.

    The legend of the vampire was and still is deeply rooted in the Balkanregion. There have always been vampire-like creatures in the

    mythologies of many cultures. However, the vampire, as he became

    known in Europe and hence America, largely originated in the Slavic

    and Greek lands of Eastern Europe.

    A veritable epidemic of vampirism swept through Eastern Europe

    beginning in the late seventeenth century and continuing through the

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    eighteenth century. The number of reported cases rose dramatically in

    Hungary and the Balkans. From the Balkans the plague spread westward

    into Germany, Italy, France, England and Spain. Travelers returning

    from the Balkans brought with them tales of the undead, igniting an

    interest in the vampire that has continued to this day.

    Philosophers in the West began to study the phenomenon. It was during

    this period that Dom Augustin Calmet wrote his famous treatise onvampirism in Hungary. It was also during this period that authors and

    playwrights first began to explore the vampire myth. Stokers novel was

    merely the culminating work of a long series of works that were inspired

    by the reports coming from the region.

    Did Bram Stoker base hisDraculaupon the historical Dracula?

    First Ed. ofDRACULAConstable, 1897

    Click to Enlarge

    Although it is widely assumed, even among scholars,

    that Bram Stoker based his novel upon the historical

    figure of Vlad Tepes, there is at least one prominent

    scholar who challenges this assumption. Her name isElizabeth Miller, a professor with the Department of

    English at Memorial University of Newfoundland.

    (http://www.ucs.mun.ca/~emiller/owner.htm ) Her

    primary argument is that Bram Stoker kept meticulous

    notes of his references in creating Dracula, and none

    of the references contain specific information about the

    life and/or atrocities of Vlad Tepes.

    There is fairly strong evidence the two Draculas are connected.

    Arguments in favor of this position include the following:

    The fictional Dracula and the historical Dracula share the samename. There can be no doubt that Bram Stoker based his character

    upon some reference to Vlad Dracula.

    Stoker researched various sources prior to writing the novel,

    including the Library at Whitby and literature from the British

    Museum. It is entirely possible that his readings on Balkan history

    would have included information about Vlad Tepes.

    Stoker was the friend of a Hungarian professor from Budapest,

    named Arminius Vambery, who he met personally on several

    occasions and who may have given him information about the

    historical Dracula.

    Some of the text of Stokers novel provides direct correlations

    between the fictional Dracula and Vlad Tepes (e.g., the fighting off

    of the Turks--also, the physical description of Dracula in the novel

    is very similar to the traditional image of Vlad Tepes.).

    Other references in the novel may also be related to the historical

    Dracula. For example, the driving of a stake through the vampires

    heart may be related to Vlads use of impalement; Renfields

    fixation with insects and small animals may have found inspiration

    in Vlads penchant for torturing small animals during his period of

    imprisonment; and Draculas loathing of holy objects may relate

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    to Vlads renunciation of the Orthodox Church.

    Professor Miller counters each of these arguments. In particular she

    notes the only reference provided by Stoker in his notes that contains

    any information about Vlad Tepes is a book by William Wilkinson

    entitledAn Account of the Principalities of Wallachia and Moldavia

    (1820), which Stoker borrowed from the Whitby Public Library in 1890

    while there on vacation. The book contains a few brief references to a"Voivode Dracula" (never referred to as Vlad) who crossed the Danube

    and attacked Turkish troops. Also, what seems to have attracted Stoker

    was a footnote in which Wilkinson states "Dracula in Wallachian

    language means Devil." Stoker apparently supplemented this with scraps

    of Romanian history from other sources. Professor Miller argues that

    The Principalities of Wallachia and Moldavia is the only known source

    for Stokers information on the historical Dracula, and that everything

    else is mere speculation.

    As far as Stokers acquaintance with the Hungarian professor Vambrey,

    Miller notes that the record only documents two meetings between the

    two individuals, and there is no evidence that Vambrey ever spoke of

    Vlad Tepes, vampires or Transylvania during their visits.

    As far as any likeness between the historical Vlad Dracula and

    descriptions provided in the novel, professor Miller notes that it is most

    likely Stoker drew his description of Count Dracula from earlier villains

    in Gothic literature, or even from his own employer, Henry Irving.

    In conclusion, Miller makes an assumption of her own: In the novel

    Stoker provides thorough historical detail obtained from his various

    references. Had he known about the atrocities of Vald Tepes, Miller

    argues, surely he would have included such information in his novel.

    For a more detailed argument by professor Miller, seehttp://www.ucs.mun.ca/~emiller/kalo.htm .

    Bibliography

    Most of the information provided on this site was obtained from a

    document entitled "The Historical Dracula," by Ray Porter. See

    http://www.eskimo.com/~mwirkk/vladhist.html for more information.

    Additional information was obtained from the following Web sites:

    http://www.geocities.com/Athens/Aegean/7545/Dracula.html

    http://www.mediaport.org/~eric/dracula/history/history.html

    http://www.ucs.mun.ca/~emiller/owner.htm

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