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L - UNIVERSAL LAW, NATURAL SCIENCE AND PHILOSOPHY (The Russell Cosmogony) by WALTER RUSSELL, Sc.D., and LAO RUSSELL A Home Study Course [or the Transformation of Man UNIT IX - LESSONS 33, 34, 35, 36 Copyrighted 1951 by Walter and Lao Russell No part of this manztscript can be printed in any form wzthout pemiissh from the author, except by a reviewer who my quote brief passages in a review to be printed in a magazine or newspaper. ISSUED BY THE WALTER RUSSELL FOUNDATION SWANNANOA, WAY NESBORO, VIRGINIA -

UNIVERSAL LAW, NATURAL - Apparently Apparel - … - UNIVERSAL LAW, NATURAL SCIENCE AND PHILOSOPHY (The Russell Cosmogony) by WALTER RUSSELL, Sc.D., and LAO RUSSELL A Home Study Course

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Page 1: UNIVERSAL LAW, NATURAL - Apparently Apparel - … - UNIVERSAL LAW, NATURAL SCIENCE AND PHILOSOPHY (The Russell Cosmogony) by WALTER RUSSELL, Sc.D., and LAO RUSSELL A Home Study Course

L

-

UNIVERSAL LAW, NATURAL SCIENCE AND PHILOSOPHY

(The Russell Cosmogony)

by

WALTER RUSSELL, Sc.D., and LAO RUSSELL

A Home Study Course

[or the Transformation of M a n UNIT IX - LESSONS 33, 34, 35, 36

Copyrighted 1951 by Walter and Lao Russell

N o par t of this manztscript can be printed i n a n y f o r m wzthout p e m i i s s h f r o m the author , except b y a rev iewer who m y quote brief passages in a r e v i e w to be printed i n a magazine o r newspaper .

ISSUED BY

THE WALTER RUSSELL FOUNDATION

SWANNANOA, WAY NESBORO, VIRGINIA

-

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I

! UNIVERSAL LAW, NATURAL SCIENCE AND PHILOSOPHY

Walter Russe l l , Sc. D . , and Lao Russe l l

L E S S O N N U M B E R 3 3

The Walter Russe l l Foundat ion, Swannanoa, Waynesboro, Virginia

I - - U - - O P P - ~ Y _ - - ~ - O O - - ~ ~ - ~ ~ - ~ - - - - - - - ~ - - ~ - - ~ ~ - ~ - - - ~ - - - - - - ~ - ~ - - ~ ~ - ~ ~ - - - - - - -

.A

Copyrighted 1951 by Walter and L a o Russe l l

KNOWLEDGE ALONE CAN SAVE THE HUMAN RACE FROM ANOTHER DARK AG

All of these l e s sons , p a s t and fu ture , have but one dominant purpose. Tha t

purpose is to give you the knowledge you need to live gloriously and abundantly

a s an individual unit of Crea t ion , and to l ive collectively, in peace and happi -

n e s s with all other human uni t s of Crea t ion .

These lessons a r e a SCIENCE O F LIFE, o r a SCIENCE O F HUMAN

RELATIONS, for the i r s u p r e m e pErpose is to give a l l mankind knowledge of

how to live together g l o r i o ~ s l y , and abundantly, in peace and happiness. M a n .?

h a s never ye t had that knowledge.

The t ime has come when the human r a c e m u s t have that knowledge and put k

i t into prac t ice , f o r the wor ld is now i n grave danger because of long p r a c t i c e

of' a cosmical ly c r imina l s y s t e m sf hurnan rela t ions which has bred hate and

f e a r into the ve ry warp and woof of the r a c e and made every man the e n e m y of

every other man.

Once again the world i s confronted with a swift plunge into long cen tu r i e s --

of Dark Ages. The human r a c e i s on i t s downward road to m a s s s l a -- -------

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UNIVERSAL LAW, NATURAL SCIENCE AND PHILOSOPHY P a g e 540 - - ~ - - - - - P - ~ O - O ~ P _ O I _ _ P - - - - - - ~ ~ ~ - ~ - - - - - - - - - - - - - - - - - - - - - - - - ~ - - - - - - - - - - - - - - -

i s the f i r s t step toward tha t degradat ion and degeneracy too hor r ib le t o

descr ibe which swallowed mankind f r o m the 5th to the 12th centur ies . The

descent of man toward oblivion has inc reased with a la rming accelerat ion of

speed for fifty y e a r s . I t will i n c r e a s e i t s speed until the human race i s blotted

out by the dehumanization p r o c e s s begun by the new kind of enemy and the new

kind of war which he does not under s tand. It i s undermining the m o r a l f i b r e of -- -

the human race so quickly, however , and s o insidiously, that he m a y be too

weak to cope with i t when he a t l a s t does comprehend i t .

I t can be stopped, however , when the CAUSE of i t i s comprehended and

man has become enlightened with new knowledge needed for the t ransformat ion

of a l l mankind.

That new knowledge is h e r e . God sent i t to you in His Message to m a n

which has been par t ly r e c o r d e d in The Divine Iliad and these lessons . YOU have

r ead the mi rac l e of how The Message w a s sen t to you in Lesson NO. 7.

You can save the world f r o m another deep plunge into chaos if you l e a r n

God's way of life and put i t in to prac t ice in t ime --for you have but v e r y l i t t l e -5

t ime . YOU HAVE BUT NINE YEARS. 5 '7c.P f-lv /J- \ jPY I 1% 6 *'T/f i? ------ - -- --- _--. % .. _- ..- ?- ~ f i g . wt+ i~n , r & ~ r i ~ i l i 7l>Tx,(;<, f~\p,{; .;~-oip(& - c h i ; . 5 % Z - - , . ----- ---- .-/.-. , -, -.. ---. - 2 ---"Th two of these nine the end of 1 9 5 3 you m u s t put the en=; >

I. %S < sys t em of human relat ions into r e v e r s e by cational p r o c e s s 15 which will awaken the world t o i t s dange r . 1-6

rU,u $L,(yz.ydh'9" ' \TI

The next seven y e a r s will be r equ i r ed to gain s t rength f r o m the mighty ,A.

power of universal law which will then work WITH you instead of AGAINST

you.

.I - By :I960 the world d l 1 s e e the dawn of a new day i.n i t s human relat ions if 7

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UNIVERSAL LAW, NATURAL SCIENCE AND PHILOSOPHY P a g e 541

the world takes heed of Godg s saving Message Otherwise i t will be too la te . - (

X (7.7 F r o m 1953 to 1960 i s the -crucial period which will decide the destiny of man- -

We mus t make c rys ta l c l ea r to you why we have - but nine y e a r s .

It i s not war between nations that i s causing m a n ' s fall . War i s - 4 t 7 $' ..:

CAUSE -- i t is E F F E C T . The CAUSE l ies in MAN, Man i s divided against

himself. ' H e i s a t war with himself . Man is tEe enemy of man--every man, -- - everywhere, and alway's h a s been. He has never had the slightest inkling of the ---- -

meaning of UNIVERSAL BROTHERHOOD, nor that the GOLDEN RULE i s

Nature ' s inviolate and inexora-ble law. Man has been the prey of man f r o m the

beginning and still i s . Because every man made eve ry other man f e a r h im he

K

has built a world of f ea r a ~ d hake which always h a s been and sti l l i s . Love has

not yet en tered the world. Love i s law- -and law has never yet entered the -. --

world. Man has made his own law i.1: ,violation o f God's 1 . 2 ~ .

Love means halance - -and unity. The whole world is disunited. Man i s --

disunited. E v e r ~ element of m a n ' s human relations is d.isunited, his i n d ~ s t r y , PA-- - -

his government, r ideology, religion, education, language, r ace and cul ture . -- Every institution whicll man e-ver built i s divi.ded against i tself , just a s

every m a n who bu.ilt i t is divided against a l l other se lves , --man against man- -

nation against nation

THE WORLD HAS NEVER YET KNOWN PEACE

War has always been the bas i s of human relat ions the world over . War -

of man against m a n and war of man against law, man-made law and Nature ' s . ~

law.

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UNIVERSAL LAW, NATURAL SCIENCE AND PHILOSOPHY Page 542 - - - -_ - - - - - - -_ - - -_ - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - * - - - - - - - - - -

War i s universal. War between man and man i s not local, nor i s i t

national, nor i s i t cyclic o r periodic, with intervals of peace. War between

man and man i s continuous. It beg n when m a n brought his might over right . . h

methods from the jungle into his new stage of unfolding a s Consciousness

dawned in him.

There never have been intervals of peace without fear. There have been I

but truces between wars of nations, and between wars of men in their dealings -

with other men. These too have been but truces - -truces heavy with fear.

There never has been peace between natian or neighbor where nations could P. - ---

fearlessly disarm, or neikhbors could P&arlessly unlock their doors, or cities -- -

could withdraw their police .

F e a r of criminal aggression has kept nations heavily armed, cities

+ $'

heavily policed and neighbors doors securely locked.

F e a r of hunger and insecurity has bred anarchy, nazism, communism, and

Hitler -Mus solini-Stalin leaders of hate.

F e a r bred greed--and greed divided the world of man into master and

slave --ruler and subject - -aristocrat and commoner - -feudal lord and serf - - rich and poor --exploiter and exploited- -landlord and tenant --capital and labor - - a disunited world divided against itself.

That i s what war is--the EFFECT of FEAR. There i s no! time in human

history when there has been a cessation of *r, nor freedom from.. FEAR of

war. - 1 MAN IS DESTROYING HIMSELF

Nature i s now destroying man for man's defiance of Natural law. Nature -

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UNIVERSAL LAW, NATURAL SCIENCE AND PHILOSOPHY Page 543

never -punishes. She but gives in kind for that which is given. Man has given

hate and f e a r to man, and Nature h a s given hate and fear back to him. Man

has always made war .to destroy, enslave, exploit o r take that which i s the

possession of other men--whether i t be h is life, f reedom, love, happiness or

securi ty. Might over right has always been the sole bas is of his dealings with -

other men

All of man! s empires have been built that way, in violation of God' s law- -

and God's law is now dismembering every empire that man has ever built fo r I)

God's law fulfil ls man ' s des i r e by giving back to him that which he gave

Man made war , and Na tu re ' s law is giving i t back to h im in kind, and in

equal m e a s u r e , just a s NatureP s l aw gives love back in equal measure when

love is given L-QLud--O, All through this whole s e r i e s of lessons you have fu1.l explanation of

Nature ' s law, but it will be well f o r you to begin again a t lesson one and review

them concentratively, and meditate upon them decer~trative1.y~ so your know1 -

edge will give you grea ter comprehension of what i s happeni.ng to the world of

man. Do this , f o r you a r e the seed which will save man from his own se l f -

suicide. Careful ly restudy l e s sons No. 15 - 29 - 30 and 31.

THE COSMIC PENDULUM SWINGS THE OTHER W A Y

People who a r e fearing the probability of another world war a r e thinking

of a war of guns, bombs, bat t leships and marching men. Tradition and habit

have made them think that way. Such people a r e watching for the approach of

an enemy f r o m outside our b o r d e r s .

*~*".9 The enemy M"lT not come that way, nor y&&e come with guns. The enem!

ri /\

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UNIVERSAL LAW, NATURAL SCIENCE AND PHILOSOPHY Page 544

fanatical hate --deep hat red in the hear t of the slave who has ar i sen to s lay -

his master .

& The world divided unto itself - -half m a s t e r - -half slave - -cannot s t and . r L.jq t...7 +.--t/ 6 e- $?2(&,&-i+yJ,_.- 4k-.#( A,..- & &W-.- ,

~ h e r e ' h a s never been any other kind of world. Call i t lord and ser f - -con-

queror and conquered- - r i ch and poor - -exploiter and exploited--privileged and

underprivileged- -or employer and employee - -it makes no difference. All a r e

master and slave when the interchange between the two i s unbalanced. When

interchange between the two opposites i s equal--they a r e then mates- -and their --

interchange gives power to each equally--instead of to one of the pa i r --unequally.

Both a re enriched- -instead of both being impoverished.

Under Nature's law of universa l brotherhood of man the cosmic' pendulum

swings both ways. The power wielded by the mas te r for centuries , generates

hatred of equal power in the slave. The cosmic pendulum then swings the other - - -

way to balance the action of inhumanity to man with i ts equal reaction of

inhumanity to man.

d That i s what i s happening in the world today. This war which has already -

been raging for yea r s is not a war of nation against nation to build g r e a t e r P

.' empires, i t i s a war of man against man within the borders of every nation. It - ------ i s a war of hate in man, hate r i sen f r o m the dead to give hate back to man to

degrade him completely.

.+ . .

THE HUMAN RACE IS NOW REAPING THE WHIRLWIND

Natural law is now swiftly giving back to world conquerors the agony which

they gave to the dead whom they have conquered by the sword. The dead a r e

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UNIVERSAL L A W , NATURAL SCIENCE AND PHILOSOPHY Page 545 _ - - - _ - _ _ - 0 ~ - - - - - 0 - 0 - - - - ~ - - - - - - - - - - - - - - - - - - - ~ - - - - - ~ - - - - - - - - - - - - - - - - ~ - - -

ar is ing - -and behold - -the dead a r e swiftly advancing toward the living. And in

the hand of the mighty dead i s the same sword with which the dead were s la in .

All the atom bombs in the world will not r each the enemy which now

awaits t o des t roy the des t royer of man, f o r i t i s not man who i s the enemy,

nor i s it nations of men . The new insidious enemy i s hate - -hate in dehuman-

ized m a n who waits--and works while he waits--to dehumanize you.

i 't. + s i t s with you i n seeming friendship - -waiting --plotting - -hating. JLe s i t s

in your office, working against you- -in your government, stealing i t s s e c r e t s ,

opening doors f o r your enemies and closing them for your fr iends-- in your

church- -your home --your labor union- -your club--undermining- -destroying- -

lying - -vilifying - -stealing - -saying "yes" and doing "no" --practicing sabotage - - - -- t r eachery - - t reason. -

You do not know th i s enemy whom you a r e feeding, coddling, patronizing,

supporting and protecting in his right of f r e e speech, even though his speech

te l l s you plainly tha t h is a i m and purpose i s to overthrow your nationP s f r e e -

dom and enslave you behind his i r o n curtain.

It i s difficult for Chr is t ian people to understand the power of hate which

denies God and r idicules GOOD, but that power i s strong. It i s the power of

might over right which the f r e e half of the world used to enslave the other half .

It i s the same power which the enslaved half is now usin.g against i t s conqueror! -

to f i r s t enslave, then dehumanize until no semblance of divinity will be l e f t in

the human race .

You have had enough examples of that dehumanizing process which i s

awaiting you and a l l mankind in the dozens of t r i a l s of innocent m e n accused

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