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Title Anthropology of Symbols Code FiF.KEM/A-moET- 002/15 Teacher Mgr. Helena Tužinská, PhD. ECTS credits 5 Hours weekly 2 Prerequisites - Semester W Assessment Conditions of obtaining credits and grade Active participation (max two absences, active participation in debates) If you do not submit three required papers, you automatically failed If you do not present the required presentation, you automatically failed Evaluation 60 % of the overall points Resumé of the compulsory literature: 50 % Presentation: 15 % Criteria of the evaluation fo resume 91 – 100 %: text has a perfect quality, clear presentation and understading of the topic 81 – 90%: text of a high quality – clear understading of the topic 73 – 80%: text of an average quality, average understanding of the topic 66 – 72%: text fulfill main requirements, however understading ot he topic is simplistic 60 – 65%: test of a low quality 0 – 59%: text does not fulfill required conditions, text is not sumitted in the stated deadline Essay: 35 % of the overall points Content Object and Aim of the Course The aim of the course is to introduce the students with the key research topics in the anthropological research of symbols. Students will be able to identify relevant theories and apply the knowledge in the analysis of the behavior of people in different societies. The aim of the course is also to find the answers to questions such as: How the symbol is objectified in the space, body, time, emotions, rituals and ideologies of race and ethnicity. OVERVIEW OF TOPICS:

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Page 1: uniba.sk€¦  · Web viewCriteria of the evaluation fo resume. 91 – 100 %: text has a perfect quality, clear presentation and understading of the topic . 81 – 90%: text of a

Title Anthropology of Symbols

Code FiF.KEM/A-moET-002/15 Teacher Mgr. Helena Tužinská, PhD.ECTS credits 5 Hours weekly 2Prerequisites - Semester WAssessment Conditions of obtaining credits and grade

Active participation (max two absences, active participation in debates) If you do not submit three required papers, you automatically failed If you do not present the required presentation, you automatically failedEvaluation

60 % of the overall pointsResumé of the compulsory literature: 50 %Presentation: 15 %

Criteria of the evaluation fo resume91 – 100 %: text has a perfect quality, clear presentation and understading of the topic81 – 90%: text of a high quality – clear understading of the topic73 – 80%: text of an average quality, average understanding of the topic66 – 72%: text fulfill main requirements, however understading ot he topic is simplistic60 – 65%: test of a low quality0 – 59%: text does not fulfill required conditions, text is not sumitted in the stated deadline

Essay: 35 % of the overall points

Content Object and Aim of the Course

The aim of the course is to introduce the students with the key research topics in the anthropological research of symbols. Students will be able to identify relevant theories and apply the knowledge in the analysis of the behavior of people in different societies. The aim of the course is also to find the answers to questions such as: How the symbol is objectified in the space, body, time, emotions, rituals and ideologies of race and ethnicity.

OVERVIEW OF TOPICS:

1. Introduction. Analysis of Symbols in Anthropology

Emil Durkheim a Marcel Mauss: Primitive Classification, London: Cohen&West, 2009Mary Douglas: Introduction. In Natural Symbols, London: Routledge, 2002,Clifford Geertz: Dopad pojetí kultury na pojetí člověka. In: Interpretace kultur, Praha: Sociologické nakladatelství, 2000, s. 165-194.

Roy D’Andrade: Cultural representations and psychological processes. In Development of Cognitive Anthropology, 1995. New York: Cambridge University Press, s. 182-217.

Chris Knight: The Origins of Symbolic Culture. In: Ulrich J. Frey, Charlotte Störmer a Kai P. Willführ (eds.), Homo Novus – A Human Without Illusions, Berlin, Heidelberg: Springer-Verlag, 2010, s. 193-211

Emilia Horváthová: Zvykoslovie a povery. In: Slovensko. Ľud – II. časť. Bratislava, 1975, s. 985-1030.

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2. Perception and Culture

Marshall Sahlins: Colors and Cultures. In: Dolgin, J., Kemnitzer, D. S., Schneider, D. (eds.), Symbolic Anthropology: A Reader in the Study of Symbols and Meanings, New York: Columbia University Press, 1977, s. 165-181.

Robert Hertz: The pre-eminence of the Right Hand: A Study in Religious Polarity. In: Margaret Lock and Judith Farquhar (eds.), Beyond the Body Proper. Reading the Anthropology of Material Life, Durham and London: Duke University Press, 2007, s. 193-212.

H. Clark Barret: Adaptations to predators and prey. In David M. Buss (ed.), The handbook of Evolutionary Psychology, New Jersey: Willey, 2005, s. 200-223.

Hrabovský, M. 2018. Rasa. Rasová klasifikácia ľudí. Bratislava: Veda, s. 48-63, 162-217.

3. Symbolism of the Time and Space

Edward E. Evans-Pritchard, „Time and Space“. In: Margaret Lock and Judith Farquhar (eds.), Beyond the Body Proper. Reading the Anthropology of Material Life, Durham and London: Duke University Press, 2007, s. 193-212.

Pierre Bourdieu: The Kabyl House or the World Reversed. http://www.soc.ucsb.edu/ct/pages/JWM/Syllabi/Bourdieu/Kabyle%20House.pdf

Irwing Hallowell: Cultural Factors for Spatial Organisation. In: Margaret Lock and Judith Farquhar (eds.), Beyond the Body Proper. Reading the Anthropology of Material Life, Durham and London: Duke University Press, 2007, s. 133-149.

Katarína Popelková: Čo je to sviatok v 21. storočí na Slovensku? (poznámky k možnostiam etnologického výskumu). Ethnologia Actualis Slovaca, 12, 2012, č. 2, s. 8-28.

4. Symbolism of Body

Marcel Mauss: Techniques of the Body. In: Margaret Lock and Judith Farquhar (eds.), Beyond the Body Proper. Reading the Anthropology of Material Life, Durham and London: Duke University Press, 2007, s. 193-212.Mary Douglas: The two bodies. In Natural Symbols, 2002, London: Routledge, s. 69-87.Scott Atran: A bird’s eye view: biological categorization and reasoning within and across cultures. Cognition 2002, 84, 1–53.Martin Soukup: Antropologie těla: úpravy, disciplinace a semiotizace těla. Paideia, 2011, http://paideia.pedf.cuni.cz/download/soukup_antropologie.pdfMarta Botiková: Šport a rekreácia v biografických rozprávaniach žien. Etnologické rozpravy 12, č. 2 (2005), s. 17-30.23. a 30. 10. sú čítacie týždne

5. Collective Memory 1. Memory and Social Identity

Maurice Halbwachs, from The Collective Memory. In Jeffrey K. Olick, Vered Vinitzky-Seroussi, Daniel Levy (eds.), The Collective Memory Reader, 2011, Oxford: Oxford University Press, s. 139-149.Fredric Bartlett, from Remembering: A Study in Experimental and Social Psychology. In Jeffrey K. Olick, Vered Vinitzky-Seroussi, Daniel Levy (eds.), The Collective Memory Reader, 2011, Oxford: Oxford University Press, s. 116-121.Pascal Boyer: What Are Memories For? Functions of Recall in Cognition and Culture. In Pascal Boyer a James Wertsch (eds.), Memory in Mind and Culture,

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2009, Cambridge: Cambridge University Press, s. 1-28.Gabriela Kiliánová: Identita a pamäť. Devín/ Theben/ Dévény ako pamätné miesto. Bratislava, Ústav etnológie SAV a SAP, 2005.

6. Collective Memory 2. Memory and Stories

James V. Wertsch: Collective memory. In: Pascal Boyer a James Wertsch (eds.), Memory in Mind and Culture, 2009, Cambridge: Cambridge University Press, s. 117-137.Jack Goody, from „Memory in Oral and Literature Traditions“. In Jeffrey K. Olick, Vered Vinitzky-Seroussi, Daniel Levy (eds.), The Collective Memory Reader, 2011, Oxford: Oxford University Press, s. 116-121.James W. Pennebaker & Amy L. Gonzales: Making History: Social and Psychological Processes Underlying Collective Memory. In: Pascal Boyer a James Wertsch (eds.), Memory in Mind and Culture, 2009, Cambridge: Cambridge University Press, s. 171-193.Marta Botiková: Vyber partnera v životopisných rozprávaniach žien. In: Zuzana Kiszková a kol., Pamäť žien, 2006, Bratislava: Iris, s. 279-300.Hana Hlôšková: Individuálna a kolektívna historická pamäť (Vybrané folkloristické aspekty). Bratislava: Univerzita Komenského, 2008.

7. Emotions and Culture

Anna Wierzbicka: Human Emotions: Universal or Culture-Specific? American Anthropologist 1986, New Series, Vol. 88, No. 3, 584-594.Michael Eid a Ed Diener: Norms for Experiencing Emotions in Different Cultures: Inter- and Intranational Differences. Journal of Personality and Social Psychology, 2001. Vol. 81, No. 5, 869-885.Paul Ekman: Basic Emotions. In T. Dalgleish, a M. J. Power (eds.), Handbook of Cognition and Emotions, 1999, Chichester: John Wiley & Sons, s. 45 – 60.Eva Krekovičová: Korene etnickej xenofóbie v slovenskom folklóre na príklade obrazu Róma a Žida. In: Osobnosť v spoločenských makrozmenách. Kováč, Damián (ed.). Bratislava: Ústav experimentálnej psychológie SAV, 1997, s. 112-117.Tatiana Bužeková: Hanba a móres: normy súvisiace so životným cyklom ženy v rurálnom prostredí. In: Zlatica Plašienková (ed.), Bioetické výzvy a súčasnosť, Bratislava: Stimul, 2015, s. 217-231

8. Rituals and Ritualization

Victor W. Turner: Symbols in African Ritual. In: Dolgin, J., Kemnitzer, D. S., Schneider, D. (eds.), Symbolic Anthropology: A Reader in the Study of Symbols and Meanings, New York: Columbia University Press, 1977, s. 165-181.Candace S. Alcorta and Richard Sosis: Ritual, Emotion, and Sacred Symbols. Human Nature 2005, Vol. 16, No. 4, 323–359.Pierre Liénard, Pascal Boyer: Whence Collective Rituals? A Cultural Selection Model of Ritualized Behavior. American Anthropologist, Vol. 108, Issue 4, 814–827.Chris Knight, Camilla Power a Ian Watts: The human symbolic revolution: A Darwinian account. Cambridge Archaeological Journal 1995, 5(1), 75 – 114.Kornélia Jakubíková: Rodinné tradície (v stravovaní a sviatkovaní) v kontexte globalizácie. Slovenský národopis 2013, 61, 4, 396-407.

9. Language, Myth and Ideology

Karl Marx: The Fetishism of Commodities and the Secret Thereof. In: Dolgin, J., Kemnitzer, D. S., Schneider, D. (eds.), Symbolic Anthropology: A Reader in the

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Study of Symbols and Meanings, New York: Columbia University Press, 1977, s. 245-253.Karl Polanyi: The Semantics of Money-Uses. In: Dolgin, J., Kemnitzer, D. S., Schneider, D. (eds.), Symbolic Anthropology: A Reader in the Study of Symbols and Meanings, New York: Columbia University Press, 1977, s. 394-411.George Lakoff a Mark Johnson: Metaphors We Live by. Chicago: University of Chicago Press, 1980, s. 8-33.Claude Lévi-Strauss: Věda konkrétního. In Myšlení přírodních národu, 1996, Praha: Dauphin, s. 13-52.Eva Krekovičová: Mýtus plebejského národa. In: Eduard Krekovič, Elena Mannová, Eva Krekovičová (eds.), Mýty naše slovenské, 2005, Bratislava: Academic Electronic Press, s. 86-93.

10. Ethnicity and Nationalism

Rogers Brubaker a David D. Laitin: Ethnic and Nationalist Violence. Annual Review of Sociology 1998, Vol. 24, 423-452.Peter Wade: Defining Race. In Race, Nation, and Culture, London: Pluto Press, 2002, s. 1-15.Louis Dumont: Caste, Racism, and „Stratification“: Reflections of a Social Anthropologist. In: Dolgin, J., Kemnitzer, D. S., Schneider, D. (eds.), Symbolic Anthropology: A Reader in the Study of Symbols and Meanings, New York: Columbia University Press, 1977, s. 72-90.

Andrej Findor: Ako fungujú národné dejiny: reprezentovanie „kultúrnej nadradenosti“ a vytváranie etnických hraníc v slovenských učebniciach dejepisu (1918-1938). In: Peter Dráľ, Andrej Findor (eds.), Ako skúmať národ, 2009, Brno: Tribun EU, s. 106-130.

Marta Botiková: Slováci v zahraničí. In: Slovacicum: kapitoly z dejín slovenskej kultúry, Bratislava: AEP, 2004, s. 325-354.

11. Short midterm evaluation

Recommended Literature

Dolgin, J., Kemnitzer, D. S., Schneider, D. (eds.) (1977). Symbolic Anthropology: A Reader in the Study of Symbols and Meanings. New York: Columbia University Press.

Douglas, M. (1970). Natural Symbols: Explorations in Cosmology. New York: Pantheon Books.

Geertz, C. (1973). Interpretace kultur. Praha: Sociologické nakladatelství.

Lock, M., Farqugar, J. (2007). Beyond the body proper: Reading the anthropology of material life. Furkham and London: Duke University Press.

Turner, V. W. (1967). The Forest of Symbols: Aspects of Ndembu Ritual. Ithaca and London: Cornell University Press.

Bibliography Included in the topics review

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Title APPLIED ANTHROPOLOGYCode FiF.KEM/A-moET-

022/15Teacher Mgr. Juraj Janto, PhD.

ECTS credits 5 Hours weekly 2Prerequisites - Semester SAssessment Presentation at the end of the semester, final exam

Content Aim of the Course

Students will acquire knowledge of key problems of the applied anthropology, its history, ethics, approaches and methods, and other specifics. They get acquainted with its fields, spheres of its practical application and cases of the work of ethnologist in Slovakia.

Course composes of lectures, seminars and debates and team (group) activities). In the end of the course, students present their essays of the selected field of the applied anthropology.

I. 1. Introduction 2. Applied AnthropologyTeam Activity: Quality of LifeVideo: What can you do with a degree in anthropology? www.youtube.com/watch?v=_udi2bJWNrIResources: Gwynne, 1-24; Hirt, 8-19Applied Anth. www.youtube.com/watch?v=hZV8UHlYHfEwww.youtube.com/watch?v=UjbFRP9wsrY

II. History of Applied AnthropologyTeam Activity: Science and Civic participationResources: Gwynne, 53-75; Ervin, 14-28 Price, D., 2002. Lessons from Second World War anthropology. In: Anthropology today, 18, 3, 6/2002, 14-20. Dostupné na: http://homepages.stmartin.edu/fac_staff/dprice/price-at-6-02-WWII.pdfEvolution of Applied Anthropology www.youtube.com/watch?v=QBhURkU36F0Weaver, T. Malinowski as Applied Anthropologist. Dostupné na: stosowana.files.wordpress.com/2010/05/chapter2.pdf

III. 1. History and Current development 2. History of Slovak ethnology and practice Team activity: Aplikovaný rozmer v dejinách slov. etnológieResources:Eriksen, T.H., 2016. Veřejná antropologie ve 21. století, s některými příklady z Norska. In: Český lid, 103, 1, 37-50Beliaeva-Saczuk., 2013. Etnologia na usługach państwa i ideologii. Przykład ZSSR. In: Ząbka, M., 83-105.

IV. Ethics.Team activity: Dilemmas of EthicsResources: Gwynne, 79-101; Erwin, 30-41Ethics in Anthropology www.youtube.com/watch?v=8ex51uXKgGU

V. Approaches in Applied AnthropologyResources: Erwin, 76-158; Hirt 109-210; Gwynne, 42Fiala, P. - Schubert, K., 2000. Moderní analýza politiky. Uvedení do teorií a metodpolicy analysis. Brno.Veselý, A. - Nekola, M. (eds.), 2007. Analýza a tvorba veřejné politiky: přístupy,metody a praxe. Praha: SLON.

VI. Specific Research Methods in Applied AnthropologyTeam activity: Methods AA

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Resources: Erwin, 160-218; Hirt 25-108

VII. Fields of Application of Applied Anthropology- Business, Politics, Law, Human RightsResources: Gwynne, 177-198, 203-243; Hirt 316-330Braun, K., 2013. Etnologia i antropologia kulturowa dla samorządu. In: Ząbka, M., 229-238.Kowalski, M.A., 2013. Antropologia w dziennikarstve. In: Ząbka, M., 275-396.Pospíšil, L., 1997. Etnologie práva: teze ke studiu práva v mezikulturní perspektivě.Tett, G., An Anthropologist on Wall Street culanth.org/fieldsights/362-an-anthropologist-on-wall-streetShore, C.-Wright, S. (eds.), 2003. Anthropology of Policy: Perspectives on Gover. and PowerWilson, R. A. - Mitchell, J. P. (eds.), 2003. Human rights in global perspective:anthrop. studies of rights, claims and entitlements.VideáWhy Do Companies Need Anthropologists? www.youtube.com/watch?v=j0uxqukfBSICorporate Anthropology Tedx Talk www.youtube.com/watch?v=cKugJk7rKW0Political Anthropology and Public Policywww.youtube.com/watch?v=SWfo_i_Yp88&t=0s&list=PLTreIOG17lvH4XfQ7gAXEcO-vXCowHrxe&index=8

VIII. Fields of Application of Applied Anthropology – International Development, Life, Environment, Social WorkResources: Gwynne, 105-127, 155-173; Hirt, 237-265Ciccodicocola, F.-Palmeri, P., 2012. Practicing Anthropology in Development Processes.De Montigny, G., 1995. Social Working: An Ethnography of Front-Line PracticeFloersch, J.-Longhoffer, J.-Suskewicz, J., 2013. The use of ethnography in social work research. doi.org/10.1177/1473325013510985Janto, J., 2015. Antropológia a rozvoj - teória a prax. (na: uniba.academia.edu/JurajJanto)Korbin, J.E. (ed.) 1983, Child Abuse and Neglect: Cross-cultural PerspectivesEllen, R.- Peter P.- Bicker, A., 2000. Indigenous EnvironmentalKnowledge and Its Transformations. Critical Anthropological Perspectives.“Amsterdam.Escobar, A., 1998. Whose Knowledge, Whose nature? Biodiversity, Conservation,and the Political Ecology of Social Movements.“ Journal of Political Ecology, 5:53-82.Sillitoe, P., 1998. „The Development of Indigenous Knowledge: A New AppliedAnthropology.“ Current Anthropology 39:223-252.Sillitoe, P., - Dixon, P. - Barr, J., 2005. Indigenous knowledge inquiries:a methodologies manual for development. Dhaka: ITDG Pub.Stanhope, V., 2012. The ties that bind: Using ethnographic methods to understand service engagement. Qualitative Social Work 11: 412–430.Ziková, T., Rozvoj a rozvojová antropologie. http://www.antropoweb.cz/cs/rozvoj-a-rozvojova-antropologieVijayendra, R.- Walton, M. (eds.) 2004. Culture and Public ActionWest, Paige, James Igoe, and Dan Brockington. 2006. „Parks and Peoples: TheSocial Impact of Protected Areas.“ Annual Review of Anthropology 35:251-277.

IX. 1. Current Slovak Ethnology in Practise 2. Graduates of Ethnology nad PractiseResources:Beňová, N., 2008. Bezdomovci, ľudia ako my.G. Lutherová, S. - Hlinčíková, M. (eds.), 2016.http://www.casaonline.cz/?page_id=1172; http://www.antropologie.org/cs/caat

X. Presentation of EssaysXI. Presentation of EssaysXII. Test

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Bibliography Resources:

GWYNE, M.A., 2003. Applied anthropology: a career-orientated approach. ( v knižnici)ERVIN, A.M., 2005. Applied Anthropology. Tools and perspectives.... (v knižnici)FERRARO, G.-ANDREATTA, S., 2014. Cult. Anthrop.: An Applied Perspective (v knižnici)HIRT, T. a kol., 2012. Vybrané kapitoly z aplikované sociálni antropologie. (na webe: www.antropologie.org/sites/default/files/publikace/downloads/hirt-a-kol_2012_vybrane-kapitoly-z-aplikovane-socialni-antropologie.pdf)NOLAN, R.W. 2003, Anthropology in Practice: Building a Career Outside the AcademyNOLLAN, R.W, 2013, A Handbook of Practicing AnthropologyWILLIGEN, J.,2002.,Applied Anthropology: an introduction. (v knižnici)WILLIGEN, J.- KEDIA, S., 2005. Applied Antropology. Domains of Aplications

BECK, S.-MAIDA, C.A., 2015. Public Anthropology in a Borderless WorldBENNET, J. W. 1996., Applied and action anthropology: ideological and conceptualaspects. In: Current Anthropology, 37:23–53.ETNOLOG NA RYNKU PRACY. 2013, Dostupné na: repozytorium.amu.edu.pl/bitstream/10593/5116/1/Etnolog%20na%20rynku%20pracy%202013.pdfG. LUTHEROVÁ, S. - HLINČÍKOVÁ, M. (eds.), 2016. Za hranicami vedy? Aplikovaná antropológia v spoločnosti.JANTO, J., 2013. Perspektívy aplikovanej etnológie. In: Výzk. a metod. postupy současné slov. etnologie. (na webe: uniba.academia.edu/JurajJanto)LOW, S. – MERRY, S.E., 2010. Engaged Anthropology: Diversity and Dilemmas. Current Anthropology 51, supp. 2: 203–226. (na webe)MACCLANCY, J. (ed.), 2002. Exotic No More. Anthropology on the Front LinesZĄBKA, M. 2013, Antropologia stosowana. Warszawa. na webe: http://www.cyfrowaetnografia.pl/dlibra/publication?id=5481&tab=3

The Applied Anthropologist http://www.hpsfaa.org/The_Applied_AnthropologistPracticing Anthropology practicinganthropology.sfaa.net/Journal of Business Anthropology rauli.cbs.dk/index.php/jba/indexAntropology in Action www.berghahnjournals.com/view/journals/aia/aia-overview.xmlHuman organization (obmedzene) http://sfaajournals.net/loi/humo; www.questia.com/library/p61265/human-organizationOMERTAA www.omertaa.org

http://www.iuaes.org/comm/index.html; www.sfaa.net/http://practicinganthropology.org/; http://www.publicanthropology.org/copaainfo.org/; http://www.hpsfaa.org/https://www.easaonline.org/networks/app_anth/

http://www.anthropictures.cz/ ; http://www.antropologie.org/cs/caat ; http://www.medanthro.net/about/; www.businessanthro.com/; savageminds.org/; sarweb.org/; anthrodesign.com/; http://anthropologizing.com/; http://allegralaboratory.net/; http://ethnographymatters.net/

www.youtube.com/playlist?list=PL3FABC2F82674A4A4www.youtube.com/playlist?list=PLTreIOG17lvH4XfQ7gAXEcO-vXCowHrxewww.youtube.com/watch?v=i0Hufa3E3co&t=0s&list=PLTreIOG17lvH4XfQ7gAXEcO-vXCowHrxe&index=9

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Title DEVELOPMENTAL ANTHROPOLOGYCode FiF.KEM/A-moET-

026/15Teacher Mgr. Juraj Janto, PhD.

ECTS credits 4 Hours weekly 2Prerequisites - Semester SAssessment Presentation at the end of the semester, final exam

Content Students will acquire basic knowledge of the problems of developmental anthropology, relations between anthropology and international development. They will get acquainted of the formation, development and theoretical concepts, approaches and applied solutions in the field.

Course composes of the lectures and debates to the selected topics. The last lectures are devoted to the presentations of students. Students also need to prepare a short resume for the compulsory readings.

I. Introduction

II. Quality of Lifer. Factors. Classification of History. Reasons of the Differences between Human Societies.Compulsory reading:Zdroje k prednáške: Syrovátka, M., Hamráček, J. 2014. Klasifikace rozvojových zemí. In Nováček, P.(ed) , s. 45-88.; Janto, 2015; Janto, 2017; McCann, G., McCloskey. 2011, s. 12-37.Resources:Mesík, J. 2012. Obor a trpaslík. Slováci, Česi a perspektívy Afriky. Pontis 2012., s. 14-97.McCann, G., McCloskey. 2011. Od lokálneho ku globálnemu. Kľúčové problémy rozvojových štúdií. Pontis.Nováček, P. 2014. Ruzne přístupy k rozvoji. In Nováček, P. (ed.). Rozvojová studia - vybrane kapitoly. Olomouc, s. 11-26.(geografia ako vysvetlenie:)Diamond, J. 1997. Guns, Germs, and Steel: The Fates of Human Societiestiež dokumentárna séria na https://www.youtube.com/watch?v=QwZ4s8Fsv94Sachs, J., 2000. Notes on a New Sociology of Economic Development. In Harrison, L. E., Huntington, S. P. (eds.) Culture matters: How values shape human progress. New York: Basic Books, s. 29-43.

III. Reasons of the Difference – Culture as an Explanatory FactorResources:Breidenbach, J., Nyíri, P., 2009. Seeing culture everywhere: From genocide to consumer habits. Seattle: University of Washington Press.Rao, V., Walton, M. (eds.), 2004. Culture and Public Action. Stanford University Press California.Shweder, R.A., 2000. Moral Maps, "First World" Conceits and the New Evangelists. In Harrison, L. E., Huntington, S. P. (eds.) Culture matters: How values shape human progress. New York: Basic Books, s. 158-176.Tucker, V. 1997. Cultural Perspectives on Development. London, Frank Cass.Harrison, L.E., 1985. Underdevelopment is a State of Mind – The Latin American Case.Harrison, L. E., 2000. Introduction. Why culture matters. In Harrison, L. E., Huntington, S. P. (eds.) Culture matters: How values shape human progress. New York: Basic Books, s. XVII-XXXIV.Huntington, S. P., 2000. Foreword. Culture Count. In Harrison, L. E., Huntington, S. P.

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(eds.) Culture matters: How values shape human progress. New York: Basic Books, s. XIII-XVI.Patterson, O., 2000. Taking Culture Seriously: A Framework and an Afro-American Illustration. In Harrison, L. E., Huntington, S. P. (eds.) Culture matters: How values shape human progress. New York: Basic Books, s. 202-218.Putnam, R., 2007. E Pluribus Unum: Diversity and Community in the Twenty-first Century. Scandinavian Political Studies, Vol. 30, No. 2, s. 137-174.

IV. History of the Developmental AnthropologyCompulsory reading: Adamčíková, 2015, 85-115; Janto 2015; McCann, G., McCloskey. 2011, s. 12-37.Resources:McCann, G., McCloskey. 2011. Od lokálneho ku globálnemu. Kľúčové problémy rozvojových štúdií. Pontis.Rist, G. 2014. The History of Development: From Western Origins to Global Faith.

V. Development in History and Theories of Socio-CulturalCompusory reading: Ferguson, J., 2005. Anthropology and Its Evil Twin: ‘‘Development’’ in the Constitution of a Discipline.Resources:Asad, A. (ed.). 1973. Anthropology and the Colonial Encounter. London.Escobar, Arturo. 1995. Encountering development : the making and unmaking of Third World. Princeton, NJ : Princeton University Press, 1995.Escobar, A., 1997. Anthropology and development. International Social Science Journal. [Online] Vol. 49, Iss. 154, s. 497-515. Dostupné z: http://onlinelibrary.wiley.com/doi/10.1111/j.1468-2451.1997.tb00040.x/epdfLewis, D., 2005. Anthropology and development : the uneasy relationship. In Carrier, J. G.(ed.) A Handbook of Economic Anthropology. Cheltenham UK: Edward Elgar, s. 472- 486. ISBN 1843761750 [Online] LSE Research Online. Dostupné z: http://eprints.lse.ac.uk/253/1/Anthropology_and_development_a_brief_overview.pdf

VI. Anthropology in Developmental CooperationCompulsory reading: Janto, 2015; Adamčíková, 2015, 59-84Resources:Gardner, K. – Lewis, D.: Anthropology, Development and the Post-Modern Challenge. London, Pluto Press 1996.Olivier de Sarden, J. P., 2005. Anthropology and Development. Understanding Contemporary Social Change. London: Zed Books Ltd.Ferguson, J.: The Anti-Politics Machine: „Development,“ Depolitization, and Bureaucratic Power in Lesotho. Minneapolis, University of Minnesota Press 1997

VII. Current Approaches and Critique of the Developmental CooperationLet's save Africa! - Gone wrong. https://www.youtube.com/watch?v=xbqA6o8_WC0Africa For Norway https://www.youtube.com/watch?v=oJLqyuxm96kCompulsory reading: Adamčíková, 2015, 133-142; Jančovič, J. a kol. 2012. Texty k efektívnej rozvojovej spolupráci. Trnava, s. 9-53.Resources:Sumner, A., Mallett R. 2013. The Future of Foreign Aid: Development Cooperation and the New Geography of Global Poverty.Easterly, W.: Břímě bílého muže. Proč pomoc západu třetímu světu selhává?Feed a child. https://www.youtube.com/watch?v=jtcbotOur2EMwenda, A. 2007. Aid for Africa? No Thanks. https://www.ted.com/talks/andrew_mwenda_takes_a_new_look_at_africa/discussion

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Said, E.: Orientalismus: Západní koncepce Orientu. Praha, Paseka 2008

VIII. Slovakia and developmental Cooperation Resources:Mesík, J. 2012. Obor a trpaslík. Slováci, Česi a perspektívy Afriky. Pontis, s. 182-246.Globálne vzdelávanie http://www.globalnevzdelavanie.sk/Platforma rozvojových MVO http://www.mvro.sk/sk/SlovakAid - Strategické dokumenty http://slovakaid.sk/sk/dokumenty-publikacie/strategicke- dokumenty10. rokov SlovakAid. http://slovakaid.sk/sk/video/417-10-rokov-slovakaid

IX. Examples of the project of the Developmental CooperationCompulsory reading: 1 case of the developmental cooperationResources: Adamčíková, 2015, uvedené prípadové štúdie; Janto 2015

X. - XI. Presentation of the essaysPowerPoint presentation, 15 minutes.

XII. Final testBibliography See the content of the course

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Title Ethnic Studies 1Code FiF.KEM/A-boET-013/15 Teacher prof. PhDr. Marta Botiková, CSc.ECTS credits 6 Hours weekly 2Prerequisites - Semester SAssessment Course requirements: active seminar discussions, minority museum visits, required

readings fulfilledContent Learning outcomes:

Upon completion of the course the student learns to use basic categories and research concepts, naming phenomena and processes that are of an ethnic nature. Students learn to analyze, look for the ethnic quality of culture and way of life and ethnic change, respectively dynamics of communities. Students will also learn the practical application of ethnic theories in the example ethnological / ethnic/minority groups in Slovakia. We look for cultural differences inside groups as well as in non-ethnic groups that have the status of ethnic minorities.

Class syllabus:1. Basic concepts of the theory of ethnicity and ethnic identity.2. Essential and constructivist theories of ethnicity3. Language and culture as attributes of ethnicity and identity4. Processes of ethnicity and ethnicity in space and time5. Ethnonym, Ethnocentrism, Ethnic Stereotypes, Symbols, and Myths6. Ethno-cultural groups, regional groups, ethnic minorities7. Ethnic image of Slovakia - multiethnic structure8. Hungarians in Slovakia9. Germans in Slovakia10. Rusins / Ukrainians in Slovakia11. South Slavic groups in Slovakia12. Czechs in Slovakia

Bibliography to be added

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Title Community, Kinship and FamilyCode FiF.KEM/A-boET-005/15 Teacher prof. PhDr. Marta Botiková, CSc.

Mgr. Michal UhrinECTS credits 6 Hours weekly 2Prerequisites - Semester SAssessment active seminar discussion, readingContent Learning outcomes:

Upon completion of the course the student acquires basic knowledge from the history of family studies research in ethnology and cultural anthropology; knowledge of historical development social structures and institutions and the nature of social relationships in groups and layers, learn to use categorical / conceptual apparatus; to obtain documentary data on the subject and also how to recognize the reflection of family and social groups in art.

Class syllabus:

1. History of research on social culture, family and society2. Community historical and legal conditions and family structure3. Family - household - family - membership - family members4. Population models and demographic sources5. Family in non-urban, urban environment. Modern family. Emotionality and love. Sexual minorities6. Family and Social Change. Family space.7. Workers´ family. Wandering craftsmen´s family. Social issues. Poverty.8. Ethnological view of contemporary family - New family forms.9. Care for family members. Aging as a social and family phenomenon.10. Methods and techniques of family life research (eg collecting family photos, creatingfamily (genealogical tree, kinship terminology research, etc.)

Bibliography Recommended literature: (in case of books in Slovak there are English summaries available)

BOTIKOVÁ,M.-JAKUBÍKOVÁ,K.-ŠVECOVÁ,S.:TRADÍCIE SLOVENSKEJ RODINY.BRATISLAVA 1997. (Summary in English)BOTIKOVÁ,M.- BOBÁKOVÁ,M.- HERZÁNOVÁ, Ľ.: NEROĽNÍCKA RODINA NASLOVENSKU. BRATISLAVA 2007.BUSS, D. M. (eds): The Handbook of Evolutionary Psychology. New Jersey: John Wiley &Sons, Inc. 2005.HENRICH, J. - HENRICH. N.: Why Humans Cooperate: A cultural and evolutionaryexplanation. Oxford: Oxford University Press. 2007.HRDY, B.S. : Mothers and Others. Cambridge, MA: Harvard University Press 2009.MOŽNÝ,I: SOCIOLOGIE RODINY. PRAHA 1999.

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Title Visual Documentation in EthnologyCode FiF.KEM/A-boET-025/15 Teacher prof. PhDr. Marta Botiková, CSc.ECTS credits 4 Hours weekly 2Prerequisites - Semester WAssessment Course requirements: readings, galleries and museum visits, midsemester test,

photography assessment, practical exercises ( making your own photos on ethnological themes. The rating will end in the last week of the semester.

ContentLearning outcomes:

Students will get acquainted with the history of ethnographic photography in Slovakia and selected examples of world photographers. Students learn to read photographic documents, interpret them and document them according to ethnological documentation. The course does not teach using camera or making a video.

Class syllabus:

1. Visual art with an interest in ethnographic themes: H.-B.Bikessy, P.M.Bohun, Ján Hála, Jozef Mánes2. Folk Culture as an Inspiration in the Works of Fine Artists in Slovakia: M.Benka, Ľ.Fulla, M. Galanda, M.A. Bazovský, J.Alexy3. History of ethnographic photography and film - associated with practical examples of works (Pavel Socháň, Erwin Raupp, Karol Plicka, Maroš Madačov, Laszlo A.Arany, Martin Martinček, Igor Grossman; Martin Slivka and other contemporary creators)4. The Theory of Photography5. Theoretical principles of processing documentary photography6. Photography using folklore phenomena in advertising7. Critical debate on own photographic documents, or preparation of an exhibition

BibliographyBARTHES, R.: Camera Lucida. New York: Hill and Wang, 1981

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Title Rituals in Central Europe: Anthropological PerspectivesCode Teacher Mgr. Helena Tužinská, PhD.

ECTS credits Hours weekly 2Prerequisites - SemesterAssessment Once per semester students are supposed to make a presentation in pairs (in Power Point or

another visual program) corresponding to one of the course themes and related to Central Europe. Students’ choice of the topic must be approved by the teacher. The presentation should last no longer than 10 minutes and must be fully referenced (minimally 3 references to scholarly literature). If for any reason students would not be able to present, they should submit a paper ranging from 3 to 5 pages (Times New Roman, 12, 1.5) provided with a list of references and minimally three in-text quotations. In due time the presentations or papers should be placed at the Moodle site for this course (in pdf format).

Structure of presentation

Brief introduction: the topic, its relevance for anthropology of religion and contemporary society

The author and the title of the text / the overview of the used mass media representations The author’s argument / the result of the presenter’s analysis The presenter’s own ideas Questions related to the topic

In the end of semester students will write an essay on a topic corresponding to one of the course themes and related to Central Europe. Students’ choice of the topic must be approved by the teacher. The essay should combine the format of the research paper with the affordances of Web media. The students will follow the argumentative structure for presenting their argument and hypotheses with the evidence, examples, research data, and cases that they can interpret and analyse to support their points. They can also support their argument with references, links, and embedded media (images, graphics, video, music). The text should range from 7 to 10 pages (Times New Roman, 12, 1.5) and provide a list of references and minimally five in-text quotations. In due time the essays should be placed at the Moodle site for this course (in pdf format).

Students will be evaluated on the basis of the following requirements and assignments:

Presentation (40% of grade)Good clear communication skillsClear, logical and succinct presentation of argument

Final essay (60% of grade)Argument and corresponding text structure (max. 25%)The use of scholarly literature (max. 10%)The use of empirical material, including mass media representations (max. 10%)Writing (grammar, scholarly expressions, style) (max. 10%)Formal aspects (quotations, text editing etc.) (max. max. 5%)

ContentCOURSE DESCRIPTION AND LEARNING OUTCOMES:

The course offers both general anthropological framework and specific studies from the region on traditional folk and kinship rituals thorough the year. Rituals are discussed from various perspectives, such as identity construction in both non-religious and religious practices; rural and urban community building; sustainance of folklore movements, ethnic differentiation and cultural heritage revival.The course helps students to discover constitutive features of rituals. Critical understanding of core paradigms in evolutionary anthropology would allow students to be able to link these theories with contemporary practice. Students would be able to distinguish key elements of ritualization on the examples of various customs and rituals in Central European region. Relevant and up-to-date studies encourage students to raise further questions on their own, especially in the connection with identification processes. After completion of the course students would be able to apply their skills in the

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comprehension of ritual aspects of people's behaviour within Central Europe.SCHEDULE OF THE COURSE SESSIONS

1. Introduction. Anthropological perspectives on ritual

Kliknite alebo ťuknite a zadajte dátum.

Readings: Bell, C. 1997. Ritual: Perspectives and Dimensions. Oxford: Oxford University Press.

2. Evolutionary origins of ritual behaviour

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Readings: Sosis, R., Alcorta, C. 2003. Signaling, Solidarity, and the Sacred: The Evolution of Religious Behavior. In Evolutionary Anthropology 12:264 –274.

Knight, C. 2000. Play as precursor of phonology and syntax. In C. Knight, M. Studdert-Kennedyand J. R. Hurford (eds), The Evolutionary Emergence of Language. Cambridge: Cambridge UP, 99 – 129.

Richman, B. 2000. How Music Fixed “Nonsense” into Significant Formulas: On Rhythm, Repetition, and Meaning. In Wallin, N. L., B. Merker & S. Brown (eds). The Origins of Music. Cambridge, MA:MIT Press, s. 301 – 314.

Merker, B. 2000. Synchronous Chorusing and Human Origins. In Wallin, N. L., B. Merker & S.Brown (eds). The Origins of Music. Cambridge, MA: MIT Press, pp.315-327.

Why do we listen to our favourite music over and over again? Because repeated sounds workmagic in our brains: http://aeon.co/magazine/culture/why-we-love-repetition-in- music/

Tyllner, L. 2016. Hudba a rituál.Český lid 103, 635–654.

3. Synchronisation and cooperation

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Readings: Knight, C. and J. Lewis. 2017. Wild Voices: Mimicry, Reversal, Metaphor, and the Emergence of Language, Current Anthropology 58, 4 , 435-453.

Lang, M. et al. 2017. Sync to link: Endorphin-mediated synchrony effects on cooperation In Biological Psychology 127, 191–197.Reddish P, Fischer R, Bulbulia J. 2013. Let’s Dance Together: Synchrony, Shared Intentionality and Cooperation. PLoS ONE 8(8): e71182. https://www.researchgate.net/publication/255959382_Let%27s_Dance_Together_Synchrony_Shared_Intentionality_and_CooperationCohen, Emma A., Robin Ejsmond-Frey, Nicola Knight, R. I. M. Dunbar, 2009. Rowers' high: behavioural synchrony is correlated with elevated pain thresholds. In Biology letters. http://rsbl.royalsocietypublishing.org/content/6/1/106Kirschner, S., Tomasello, M. 2010. Joint music making promotes prosocial behavior in 4- year-oldchildren, In Evolution and Human Behavior 31, 354–364.Stavělová, D. 2005 – The Dancing Poeple – Status, Identity, Integrity. In: Dunin, E. I. – Wharton, A. von Bibra – Felföldi, L. (eds.): Dance end Society. Dancer as a cultural performer. Budapest: Akadémiai Kiadó, European Folklore Institute.

4. Concepts of time and calendar rituals I.

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Readings:

Stoličná, R. 1997. Slovakia: European contexts of the folk culture. Bratislava: Veda.

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Turner, V. 1969. The Ritual Process. Chicago: Aldine.

Deflem, Mathieu. 1991. Ritual, Anti-Structure, and Religion: A Discussion of Victor Turner’s Processual Symbolic Analysis. Journal for the Scientific Study of Religion 30(1): 1–15.

Frazer, J.G. 1994. Zlatá ratolest. Praha: Mladá fronta. (The Golden Bough).

Vondruška, V. 1991. Církevní rok a lidové obyčeje. České Budějovice: Dona.

Beneš, B. 1982. Výroční zvyk jako hra, divadlo a zábava. In Výroční obyčeje. Současný stava proměny. Ed. V. Frolec. Brno: Blok.

Habinc, M. 2012. Folklorization as Diversification or Molding. Comparing Two “Traditional” Holidays. Traditiones, 41, 1,185–196.

Hrobat Virloget, K. 2012. “Emplaced” Tradition: The Continuity of Folk Tradition in the Landscape. Traditiones 41, 2, 41–52.

5. Concepts of time and calendar rituals II.

Kliknite alebo ťuknite a zadajte dátum.

Readings:

Horváthová, E. 1986. Rok vo zvykoch nášho ľudu. Bratislava: Tatran.

Turner, V. 1967. The forest of symbols. New York: Cornell University Press.

Knight, C. 2008. ‘Honest fakes’ and language origins. Journal of Consciousness Studies 15: 236-248.

Hobsbawm, Eric – Ranger, Terence (eds.). 1983. The Invention of Tradition.Cambridge: Cambridge University Press.

Povedák, I. 2012. Mogy. A Vessel of Ritual in Post-Socialist Hungary. Traditiones, 41, 1, 147–158.

Habinc, M. 2009. Tradičnosť a folklorizácia sviatkov v socializme – dva príklady zo Slovinska. Slovenský národopis 57, 4, 466–481.

Prelić, M. 2012. “We preserved Everything Old”: Folk Tradition and Traditionalism in Culture of Ethnic Minorities. Traditiones 41, 2, 105-122.

6. European carnival imagery and the folk culture

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Readings: Bachtin, M. M. 2007. Francois Rabelais a lidová kultura středověku a renesance, Praha: Argo.

Huizinga, J. 1990. Jeseň stredoveku, Homo ludens. Bratislava: Tatran.

Rabelais, F. 1979. Gargantua a Pantagruel. Bratislava: Tatran.

Lotman, J.M. 1994. Text a kultúra. Bratislava: Archa.

Hamar, J. 2017. Karnevalizované obrazy v ľudovej piesni. In Slovenský národopis 65, 3, 261-289.

Stavělová, D. and M. Kratochvíl, 2016. Inventing the Carnival: Contemporary Festivities, Tradition and Imaginaries. Český Lid 103, 4, 569-595.

7. Kinship and rituals in Central Europe I.

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Readings:

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van Gennep, A.1960. The Rites of Passage. Chicago: University of Chicago Press.

Knight, C. 1998. Ritual/speech co-evolution: a solution to the problem of deception. In J. R. Hurford, M. Studdert-Kennedy and C. Knight (eds) Approaches to the Evolution of Language. Social and cognitive bases. Cambridge: Cambridge UP, 68-91.

Knight, C. 2009. Language, ochre, and the rule of law. In Botha and Knight (eds) The Cradle of Language, Volume 2: African Perspectives, Oxford University Press, 277

– 299.

Knight, C., C. Power and I. Watts.1995. The human symbolic revolution: A Darwinian account. Cambridge Archaeological Journal, 5 (1), 75-114.

Jakubíková, K. 2008. Komunikácia v obradoch životného cyklu – zmeny v 20.storočí. Slovenský národopis 56, 2, 123-129.

Habinc, M. 2011. Community building through festivities: a case of dirty togetherness? Studia ethnologica Croatica, 23, 239–258.

8. Kinship and rituals in Central Europe II.

Kliknite alebo ťuknite a zadajte dátum.

Readings:

Knight, C., (1998). Ritual/speech coevolution: a solution to the problem of deception. In J. R. Hurford, M. Studdert-Kennedy and C. Knight (Eds.), Approaches to the Evolution of Language: Social and cognitive bases (pp. 68-91). Cambridge: Cambridge University Press.

Popelková, K. et al. 2014. Čo je to sviatok v 21. storočí na Slovensku?, Bratislava: Ústav etnológie SAV.

Popelková, K. 2017. Holidays - the Mirror of Society. The Social and Curtural Contexts of Present-Day Holidays in the Slovak Republic. Slovenský národopis 65, 2, 171-186.

Habinc, M. 2014. Intangible culture as tradition: the Cowsʹ ball, the Village serenade and the Country wedding in Bohinj. Narodna umjetnost 51, 1,113–129.

Baranski, J. 2016. Ritual Today, Prace Etnograficzne 3, 179-191.

9. Performance, community and folklore movements

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Readings:

Turner, V. 1987. The anthropology of Performance. NY: PAJ Publications. s. 1-36.

Bogatyrev, P. 1973. Ľudové divadlo české a slovenské. Bratislava: Tatran.

Baranski, J. 2014. Janosik na Spiszu: "rytuał estetyczny" a tożsamość regionalna, Zeszyty Naukowe Katolickiego Uniwersytetu Lubelskiego 57, 4.

Feinberg, J.G. 2018. Vrátiť folklór ľuďom. Bratislava: Akamedia.

Feinberg, J.G. 2018. The Paradox of Authenticity: Folklore Performance in Post-Communist Slovakia. University of Wisconsin Press.

Krekovičová, Eva. 1992. The symbiosis of spontanous and organized forms of folklore cultivation. In: Kiliánová, Gabriela – Krekovičová, Eva (eds.): Folkore, Folklorism and National Identification. The Slovak Cultural Context. Bratislava: Institute of Ethnology, Slovak Academy of Sciences: 64-73.

Kozorog, M. Bartulovic, A. 2016. Sevdah celebrities narrate Sevdalinka. Political (self-) contextualization od Sevdalinka performers in Bosnia-Herzegovina. Traditiones 45, 1, 161-179.

Stavělová, D. 2017. Zítra se bude tančit všude, aneb jak jsme se protancovali ke svobodě.

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Dichotomie tzv. folklorního hnutí druhé poloviny 20. století. Český lid, 104, 4, 411-432.

10. Rites of institutions and ethnic identity

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Readings:

Bianchi, G. and B. Lášticová. 2005. Hodnotový kontext kolektívnych identít v meniacej sa Európe, Slovenský národopis 53, 3, 285-297.

Kiliánová, G., Jahoda, Ch. and M. Ferencová, (eds.) 2012. Ritual, Conflict and Consensus: Case Studies from Asia and Europe. Österreichische Ahademie der Wissenschaften, Verlag der ÖAW: Wien.

Ferencová, M. 2005. Spomienkové slávnosti – ako inštitúcie ovplyvňujúidentifikačné procesy? Slovenský národopis 53, 1, 19 – 36.

Ferencová, M. 2008. Spolužitie zaliate v bronze: Pomníky významných osobností ako prostriedok organizovaného šírenia klasifikačných schém. Slovenský národopis 56, 1, 5-17.

Ferencová, 2009. Pomníky ako prostriedok legitimizácie režimov a transformácie spoločnosti. Prípad mesta Nové Zámky. In: Ferencová, Michaela – Nosková, Jana Nosková (eds.): Paměť města. Obraz města, veřejné komemorace a historické zlomyv 19.–21. století. Brno: Etnologický ústav AV ČR, pracoviště Brno – Archív města Brna; Bratislava: Ústav etnológie SAV, 333 – 358.

Krekovičová, E. 2005.  Mentálne obrazy, stereotypy a mýty vo folklóre a v politike. Ústav etnológie SAV, ETERNA Press: Bratislava.

Kiliánová, G.- Kowalská, E.- Krekovičová, E. (eds.) 2009. My a tí druhí v modernej spoločnosti. Konštrukcie a transformácie kolektívnych identít. Bratislava: Veda.

Krekovičová, E. 2013. Mýtus plebejského národa. In: Eduard Krekovič - Elena Mannová - Eva Krekovičová  (eds.): Mýty naše slovenské. Bratislava: Premedia Group, 86-93.

Krekovičová, E., Z. Panczová. 2013. Obraz nepriateľa v počiatkoch slovenskej politickej karikatúry. Vizuálne stereotypy v časopise Černokňažník v rokoch 1861 –1910. Slovenský národopis 61, 1, 31-54.

Krivý, V. 2005 Hodnotové orientácie, kolektívne identity a hodnotové štiepenia v slovenskej spoločnosti. Slovenský národopis 53, 3, 262-284.

11. Pilgrimage, tourism and cultural heritage

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Readings:

Barna, G., 2012. Mechanism of Tradition in Contemporary Religious Practices Traditiones 41, 2, 65–76.

Belaj, M. 2008. I’m Not Religious, but Tito Is a God: Tito, Kumrovec, and the New Pilgrims. In Peter Jan Margry, (ed.). Shrines and Pilgrimage in the Modern World. New Itineraries into the Sacred. Amsterdam: Amsterdam University Press, 71–93.

Eade, J. and M. Katić (eds.) 2014. Pilgrimage, Politics and Place-Making in Eastern Europe: Crossing the Borders, Farnham: Ashgate.

Georgieva, A. 2015. Building a New Identity on Religious Symbols: a Case Study ofVillage in South-Western Bulgaria In Slovenský národopis 63, 2, 133-145.

Niedzwiedz, A. 2008. Obraz Panny Márie ako symbol odporu v poľskej národnej mytológii. Slovenský Národopis 56, 4, 373-386.

Simonič, P. 2017. Insularity and the Political Economy of Tourism. An Anthropological

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Analysis of Zlarin Island and the Trenta Valley. Etnološka Tribina 40, 161-179.

12. Rituals, globalization and the cities

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Readings:

Kuligowski, W.T. 2014. On new meanings of tradition. Globalization, politics and question for anthropology. Český Lid 101, 3, 321-333.

Popelková, K. 2014. K otázke dynamiky sociálnych funkcií mestského sviatku: oberačkové slávnosti. Slovenský národopis 62, 3, 313-334.

Smolinska, T. 2015. Contemporary Ritual Spectacles In the Streets of PolishCities. Slovenský národopis 63, 2, 116-132.

Vrzgulová, M. 2009. Sviatky a verejný priestor mesta. In: Profantová,Zuzana (ed.): Hodnota zmeny – zmena hodnoty. Bratislava: Ústav etnológieSAV a Národopisná spoločnosť Slovenska, 243 – 260.

Bibliography Bell, C. 1997. Ritual: Perspectives and Dimensions. Oxford: Oxford University Press.Botík, J., P. Slavkovský a kol. 1995. Encyklopédia ľudovej kultúry Slovenska. Bratislava: Veda.Botíková, M., Švecová, S., Jakubíková, K. 1997. Tradície slovenskej rodiny. Bratislava: Veda.Buchowski, M., H. Červinková, Z. Uherek (eds.) 2015. Rethinking Ethnography in Central Europe, London - New York: Palgrave Macmillan.Cohen, A. 1993. Masquerade Politics. Oxford: Berg.Douglas, M. 1966. Purity and Danger. Frederick A. Praeger: New York.Dunbar, R., C.Knight, and C. Power, eds. 1999. The Evolution of Culture, New Brunswick: Rutgers University Press.Frazer, J.G. 1994. Zlatá ratolest. Praha: Mladá frontaHandelman, D. and G. Lindquist (eds.) 2005. Ritual in its own right. New York, Oxford: Berghahn Books.Horváthová, E. 1986. Rok vo zvykoch nášho ľudu. Bratislava.Kiliánová, G. et al. 2011. Tradičná ľudová kultúra Slovenska slovom a obrazom. Elektronická encyklopédia. Bratislava: SĽUK. http://www.ludovakultura.skKnight, C., C. Power, and I. Watts. 1995 The Human Symbolic Revolution: A Darwinian Account. Cambridge Archaeological Journal 5:75–114.Kovačevičová, S. a kol. 1990. Etnografický atlas Slovenska. Bratislava: Veda, Slovenská kartografia a Národopisný ústav SAV.Rappaport, R.1999. Ritual and Religion in the Making of Humanity. Cambbridge: Cambridge University Press.Turner, V. 1967. The Forest of Symbols. New York: Cornell University Press.Turner, V. 1969. The Ritual Process. Structure and Anti – Structure. Chicago: Aldine.Turner, V. 2004. Průběh rituálu. Struktura a antistruktura. Computer Press: Brno.van Gennep, A. 1960. The Rites of Passage. Chicago: University of Chicago Press. van Gennep, A. 1997. Přechodové rituály: systematické studium rituálů. Praha: Lidové noviny.

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Title ANTHROPOLOGY OF GENDER – CENTRAL EUROPE

Code Teacher RNDr. Tatiana Bužeková, PhDECTS credits Hours weekly 2Prerequisites - SemesterAssessment All students are expected to participate fully, with attendance at all lectures and seminars

and prompt arrival. Any student who misses more than two sessions in a term risks being withdrawn from the course.

Once per semester students are supposed to make a presentation (in Power Point or another visual program) corresponding to one of the course themes and related to Central Europe. Students’ choice of the topic must be approved by the teacher. The presentation should last no longer than 10 minutes and must be fully referenced (minimally 3 references to scholarly literature). If for any reason a student would not be able to present, they should submit a paper ranging from 3 to 5 pages (Times New Roman, 12, 1.5) provided with a list of references and minimally three in-text quotations. In due time the presentations or papers should be placed at the Moodle site for this course (in pdf format).

Structure of presentation

Brief introduction: the topic, its relevance for anthropology of gender and contemporary society

The author and the title of the text / the overview of the used mass media representations

The author’s argument / the result of the presenter’s analysis The presenter’s own ideas Questions related to the topic

In the end of semester students will write an essay on a topic corresponding to one of the course themes and related to Central Europe. Students’ choice of the topic must be approved by the teacher. The essay should combine the format of the research paper with the affordances of Web media. The students will follow the argumentative structure for presenting their argument and hypotheses with the evidence, examples, research data, and cases that they can interpret and analyse to support their points. They can also support their argument with references, links, and embedded media (images, graphics, video, music). The text should range from 7 to 10 pages (Times New Roman, 12, 1.5) and provide a list of references and minimally five in-text quotations. In due time the essays should be placed at the Moodle site for this course (in pdf format).

The students can use for references the academic Readings available at the Moodle site for this course. Wikipedia and similar internet sources are not considered as scholarly literature, although students can use them (in this case they must make references to them).

Presentation (40% of grade)Good clear communication skillsClear, logical and succinct presentation of argument

Final essay (60% of grade)Argument and corresponding text structure (max. 25%)The use of scholarly literature (max. 10%)The use of empirical material, including mass media representations (max. 10%)Writing (grammar, scholarly expressions, style) (max. 10%)

Formal aspects (quotations, text editing etc.) (max. max. 5%)

Content In all cultures, gender is an important factor not only in biological reproduction, but also in the social stratification and symbolic classifications. In Central Europe, gender was studied for a long time only in relation to kinship and the family and in relation to traditional folk culture; it was established as a separate topic only in the past few

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decades. This course aims to introduce the main theoretical perspectives on gender issues in social / cultural anthropology in relation to the region of Central Europe.

The course addresses the development of gender theories, i.e., introduces students to gender concepts in chronological order (e.g., evolutionism, the school of culture and personality, structuralism, neo-Marxism, and feminism), and also focuses on the most significant contemporary issues in gender studies (e.g., gender and sex, sexuality, family and upbringing, and gender stratification). The development of anthropological theories of gender will be linked to the research of gender issues in Central Europe; and the theoretical concepts will be illustrated by the examples coming from this cultural milieu. The lectures will include illustrative videos. Students will learn to understand gender issues in specific historical and cultural conditions from the anthropological perspective.All information about the course sessions and most of the readings are available at the Moodle site for this course.

SCHEDULE OF THE COURSE SESSIONS

1. Introduction. Gender in anthropology

2. Gender stereotypes and gender roles

Readings:

Deborah A. Prentice and Erica Carranza (2002). What women and men should be, shouldn’t be, are allowed to be, and don’t have to be: the contents of prescriptive gender stereotypes. Psychology of Women Quarterly, 26, 269–281.

John E. Williams, Robert C. Satterwhite, Deborah L. Best (1999). Pancultural Gender Stereotypes Revisited: The Five Factor Model. Sex Roles, Vol. 40, No. 7/8.

3. Early anthropological theories

Readings:

Morgan, Henry Lewis (1877). Ancient Society. https://archive.org/details/in.ernet.dli.2015.174214/page/n7McLennan, John Ferghuson (1865). Primitive Marriage. https://archive.org/details/Mclennan1865gg67O/page/n5Malinowski, Bronislaw (1927). Sex and repression in savage society. https://archive.org/details/sexrepressionins00maliMalinowski, Bronislaw (1929). The sexual life of savages in north-western Melanesia.https://archive.org/details/sexuallifeofsava00mali

4. Psychological anthropology

Readings:

Mead, Margaret (1934). Coming of Age in Samoa. https://archive.org/details/in.ernet.dli.2015.216002/page/n7

Mead, Margaret (1963). Sex and Temperament in Three Primitive Societies. https://archive.org/details/sextemperamenti000mead

Chodorow, Nancy (1979). The Reproduction of Mothering. Psychoanalysis and the Sociology of Gender. Berkeley, Los Angeles, London: University of California Press.

5. Marxist approaches in the anthropology of gender

Readings:

Engels, Fridrich (1909). The Origin of the Family, Private Property, and the State. Chicago: Kerr and Company, s. 35-102.

Fluehr-Lobban, Carolyn et al. (1979). A Marxist Reappraisal of the

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Matriarchate. Current Anthropology, Vol. 20, No. 2, 341-359.

O’Laughlin, Bridget (1999). In defence of the household: Marx, gender, and the utilitarian impasse. Working paper.

Glenn, Evelyn Nakano (1985). Racial Etnic Women’s Labor: The Intersection of Race, Gender and Class Oppression. Review of Radical Political Economics, 17, 3, 86-108.

6. Gender in structuralism

Readings:

Ortner, Sherry B. (1974). Is female to male as nature is to culture? In M. Z. Rosaldo and L. Lamphere (eds), Woman, culture, and society. Stanford, CA: Stanford University Press, pp. 68-87.

Howe, James and Hirschfeld, Lawrence A. (1981). The Star Girls' Descent: A Myth about Men, Women, Matrilocality, and Singing. Journal of American Folklore, Vol. 94, No. 373, pp. 292-322.

7. Sociolinguistics

Readings:

Holmes, Janet and Meyerhoff, Miriam (eds.) (2003). The Handbook of Language and Gender. London: Blackwell Publishing, s. 1-18 (or any chapter).

Cameron, Deborah (2000). Styling the worker: Gender and the commodification of language in the globalized service economy. Journal of Sociolinguistics, 4, 3, 323-347.

8. Gender and power: poststructuralist theories

Readings:

Bourdieu, Pierre (2002). Masculine Domination. New York: Stanford University Press.

Foucault, Michel (1990). The History of Sexuality. New York: Vintage Books.

9. Gender and sexuality in feminism

Readings:

Junko Yanagisako, Sylvia and Collier, Jane Fishburne (1987). Toward a Unified Analysis of Gender and Kinship. In: Sylvia Junko Yanagisako and Jane Fishburne Collier (eds.), Gender and Kinship. Essays Toward a Unified Analysis. Stanford: Stanford University Press, pp. 14-49.

Butler, Judith (1988). Performative Acts and Gender Constitution: An Essay in Phenomenology and Feminist Theory. Theatre Journal, Vol. 40, No. 4., 519-531.

McKinnon, Susan (1995). American Kinship/American Incest: Assymetries in a Scientific Discourse. In: Sylvia Yanagisako and Carol Delaney (eds.), Naturalising Power. Essays in Feminist Cultural Analysis. London: Routledge, pp. 25-46.

Morris Rosalind, C. (1995). All Made Up: Performance Theory and the New Anthropology of Sex and Gender. Annual Review of Anthropology, Vol. 24., 567-592.

10. Gender, reproduction, and kinship: evolutionistic perspective

Readings:

Knight, Chris (1991). Blood Relations: Menstruation and the origins of culture. New Haven and London: Yale University Press, Chapter 4, The Sex Strike, pp.

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122-153.

Washburn, Sherwood Larned (1967). Man the Hunter and Other Stories. Anthropology Today.

Slocum, Sally (1975). Woman the gatherer: male bias in anthropology. In: Reiter, Rayna R. (ed.), Toward an anthropology of women, pp. 36- 50.

11. Family and partnership

Readings:

Maccoby, Eleanor E. (2002). Gender and Group Process: A Developmental Perspective. Current Directions in Psychological Science, Vol. 11, No. 2, 54-58.

Emlen, Stephen T. (1995). An evolutionary theory of the family. Proc. Natl. Acad. Sci. USA, 92, 8092-8099.

Leacock, Eleanor et al. (1978). Women's Status in Egalitarian Society: Implications for Social Evolution. Current Anthropology, Vol. 19, No. 2, 247-275.

Smith, Ryan A. (2002). Race, Gender, and Authority in the Workplace: Theory and Research. Annual Review of Sociology, Vol. 28, 509-542.

Sharpe, Pamela (ed.) (2001). Women, Gender and Labour Migration. Historical and global perspectives. London: Routledge.

12. Gender in popular culture

Readings:

Tuchman, Gaye (1979). Women’s Depiction by the Mass Media. Signs: Journal of Women in Culture and Society, 528-42.

Sherman, Sharon R. (1997). Perils of the Princess: Gender and Genre in Video Games. Western Folklore, Vol. 56, No. 3/4., 243-258.

Bibliography ARCHER, J., LLOYD, B. Sex and Gender. Cambridge: Cambridge University Press, 2002.

BEAUVOIR, de S. The second sex. New York: Vintage Books, 2011. Available online: https://uberty.org/wp-content/uploads/2015/09/1949_simone-de-beauvoir-the-second-sex.pdf

BUTLER, J. Gender trouble. New York: Routledge, 1990. Available online: http://lauragonzalez.com/TC/BUTLER_gender_trouble.pdf

CRANNY-FRANCIS a kol. Gender Studies: Terms and Debates. London: Palgrave MacMillan, 2003.

HOLMES, J., MEYERHOFF, M. (eds.) The Handbook of Language and Gender. London: Blackwell, 2003.

LYONS, A., LYONS, H. Irregular Connections. A History of Anthropology and Sexuality. London: University of Nebraska Press, 2004.

MEAD, M. Male and Female. New York, 1950.

MOORE, H. L. Feminism and Anthropology. Cambridge, 1988.

PILCHER, J., WHELEHAN, I. Fifty key concepts in gender studies. London: Sage Publications, 2004.