Understanding Your Solaah

8/11/2019 Understanding Your Solaah

1/11


2/11

;

'

- ,

the lmighty

1

study

the

starting prayer o f Salah:

, \

lljL;.5j

a n d W'i"th You rp r a i s e 0 A l l a h

~ l 5 ; : - ; 1

Glor i f i ed a re

ou

:

name

a n d b l e s s ed

;s

jJ:;t.;. :

H e

hies'sed

.Jil

; ) ~

:

Allah

is

glorified

. .ljl..;5

: H e is blessed Your praise with and J . I . 5 ~ : You are Glorified

Glorified are You 0

Allah

and

with

Your

praise and blessed

is Your name;

actual

meanings o f . . b ~

are:

You are

pure.

You are free

from any

defect, deficiency, o r

means: 0 Allah! You don' t need

any

partner; You

are

not weak;

You

are not afraid

f

anyone; You don' t

get

tired; You.

are not

an

oppressor; You don' t need

anybody's help_

. G ~ also

means:

Whatever

the

tes t o f life that you have

given

me is perfectly

alright. I

have any com plaint against You. I f We

strengthen

this reeling, then we will have the

positive attitude.

:

Praisiug Allah and thanking im

is one o f

main pillars

o f

Islam.

Unless

you

do t rue

cannot praise Allah

truly.

I f you think Allah is

we.ak o r He

has

not given

you

then how

can you

praise

Him truJy.

is

the

base

o f

gratitude which is another important aspect o f successful life.

ily ;5 : you keep

repeating "good w ork," the

work

does

n o t ~ p ~ o v e ~ But

i f ~ ~ u

start'ilie'

in the

name

o f Allah, H e

grants

His

help and blessing.

hereafter, only those

people

will prosper who will

take

His

name.

UGln

You

I

and

( the re

is)

no

g od

J

You r

a ~

. .

,

I

A n d

h i gh

is

Translat ion:

And high

is

Your

Majesty; and

(there

is) no god other than You.

r majesty

is

the highest_ Anyone

in

this

world,

however

powerful

he is,

whatever

he is, the

powerful

ruler o r

king o f

this world, is

nothing

in

front

o fY

ou,

0

Allah!

His oneness and disowning any partnership is very

important.

Allah

vv-ill never

Shirk Keep the dangerous

consequences

ofShi tk in

mind while

reciting it.

we recite the Qur'an, first we

should

recite the following:

the outcas t . f l rom

Satan ,

in Al l ah

I

seek re fuge

.Iou

think Shaitan

is close to Allah's

mercy? He is

rejected;

outcast;

1rOwn away fIOm Allah's mercy_

from

: ~

More than 3000 thUes in

the

Qur'an

..11

Allah

i l l

Safety lust;

'Buckle

up';

Get

protection.

Translation:

r

seek

refuge

in Allah f rom S a ~ the outcast.

First feel the insecurity

caused

by the attacks ot Shaitan. He

constantly whispers

and

instigates us to disobey Allah

.

Feel

happy and have

hope

as well as fear when Allah

is

mentioned.

_ Allah is high up

in

the sky but

He

is very close to us.

He

even knows what we think.

Feel

the presence

ofShaitan

and

of

the

two angels

who

are

always

with

us.

W e

cannot hit Shaitan,

nor kill

him. nor convince him

to become good. He will

always try

to take us away f rom Allah. The only solution is to recite the above.

Why is

Rajeem

mentioned? So that

we

always keep his status alive

in our

mind. This

Rajeemwants

us.to

follow

him and

become

Jike.

him. ..

.


3/11

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AI

Fathihah

(verses 1-4)

2

)1\

qV

rq

"

C[J

, , ~ . : ~

j J \

M"os t : M erc i f ' u l .

of t l t is t ype sho'W

continui ty.

B e a u t i f u l ~

Inannered

r--.,s'

Merciful ~ 5 - . h

~ j J \

the Most

Gr a c i o u s ,

Words o f this t y pe show

intensity.

Extremely thirsty 0W-bs-

Extremely angry

0 ~

Eh.Lrernely

hungry

0'- -y-

Intensely

Merciful

~ J

~ t

o n A . r l ah

...

In

the na zn e

O u r

Creator 's

Nrune

is

~

ALLAH.

Other names s u ch as

Raheern,.

R a b b

are

N a ~ e

In

annoutes .

Tr a n s l a t i o n :

In

the

n a m e o f

Allah , the

Mo st G tac ious , t he M os t Merc i fu l .

Allah ' s n a m e is ful l o f

bless ings .

Jus t b y r ememb er i n g h i m, H e r emember s us.

W h e n H e

r en i emb er s

us, vve d o n ' t have to \vo.rry abou t the r esu l t s as l ong as

\ve

d o

o u r

",, 'ork.

In"lagine Al lah ' s mvol'S,

bless ings , love , and k indness to y o u .

.

Fee l the con t inuous n le rcy o f Allah

o n

y o u ,

e v e n

, v h en y o u s leep .

Fee l ful ly

.

co n f i d en t an d h o p e fu l V'. 'henyou

s a y

Bismi l l ah a t

t he s t a r t o f

any th ing ; Fee l

t l)at

t he

In tense ly M erc i fu l

a n d Cont inuous ly Mer c i f u l

i s

V'.'ith you"

7 3

.

J

CTI ~ ~ 1 . . a , . j \ #

u-

o f ' ' t h e

1N ' o r l ds

'

world

~ l C

worlds

~ l C

billions o f

people ;

trill ions

. insects; zil l ions o f gala.'cies

..:::..>

:

>

the

Lord

Takes care o f us

&

helps us gr ow.

E v e r y

cel l o f

billions o f cel ls .

~

be

to

Allah

,

.J

A l l a h ' \

For

be to Al l ah

L' r

.

"

~

.A l l

the

p r a i s e s

and

thanks

.

TW'o

meanings o f

.i..t?

All

Praises and t:hanks

Trans la t : ion :

Al l

the

pra i ses and t h an k s b e to Allah ,

the

Lo rd o f t h e ,"vorlds.

>

>

>

Praise HUn

-with

y o u r hear t , tha1 H e is

t h e

Greatest , t h e M o s t Merci fu l ,

etc.

Tb.ank H i m

f o r

the blessings. TI1ink of someth ing . H e g av e y o u the safe ty ,

the food tha t

y o u ate , an d the ch an ce to pr ay to l - l im, etc.

I l l l a g i n e a n d feel

His

Greatness . H e

is t he R a b b o f the w o r l d

o f h u man s ,

w o r l d of angels , o f

J inns , ofgala.xies, a n d A l la h kno'W's 'W'hat else. .

Ev a l u a t e : H o w m a n y r imes d i d I g e t

in f luenced

b y th i s 'W'odd a n d fo rget t o s a y "An pra ises

b e l o n g to A l lah ? Ho'W' rn.any t imes d o I remelXlher H i m an d thank H i m ? .

y

CD

~ : ~ j J \

, , , \

~

ftT.he

M o s t ~ u I

..

#Tbe l ' I I Ior tG r a c i o u s

Tr a n s l a t i o n : T h e Most : Gracious , t h e M o s t

Merci fu l .

T hese wor ds are

a l ready exp la ined in

Bismi l lah .

Allah

is in tense ly

Merci fuL Simul taneous ly , His

M e r c y

i s con t inuous also.

>

F e e l H i s M e r c y

o n y o u

in t e r ms o f

l l i s con t inuous b less ings even af t e r som e o f u s disobey

H im

"

"

~

B e

merci fu l

to y o u r f iuni ly, f r iends ,

neighbours ,

a n d co l leagues . Do i t t o d ay an d ev e ry d ay

y o u h e a r

o r reci te

th i s verse . T he P r ophe t (Pbuh)

said: ~ ' l - I c ,vho does

not sho"",, mer cy to

o ther s vv iUnot be shov.rn m e r c y

(by A l lah) ."

[ l3ukhari ] .

' .

.1,.

IT] + J

rF-

lof] . 6Udqn re f t t : .

10 f1 d-.e day

Master

D e e n has

two

Ineanings :

- - ' ~ i i h ' . - ~ I --

~ :

Inaster

1 .

Sys tem o r l ife;

~

- . ,_ .

-< (-

(pI 4 . f f : : i ~ ) .. JJ.;. : ange l

Plural o f r.F- is

t::.

2.

J u d g m e n t

r -

..:..U.A

: k i n g

'

~ .

-

-

T r ans l a t : i on :

lbt

M a s t e r o f t he

c:U:ty o f

Ju d g men t . .

H e is the

M a s t e r of

eve r y th ing

e v e n

t o d ay , b u t H e h a s

g i v e n

u s son le au thor i ty in t l l ls wor ld .

O n

t ha t

day ,

n o b o d y shal l h a v e a n y

povver.

Allah

s a y s i n S u r a h

A b a s a that. o n

t ha t

d a y

e v e r y o n e

wi l l

r u n a w a y

f r o m

his

bro ther .

his

mo t h e r . his

futher .

h i s

wi.fe.

a n d

hi s son . I t

I.'ill

b e

a

t e n i b l e d a y

f o r

'W'rongdoers

. .

"The D a y o f

J u d g m e n t

is

o n e

of t he I l l O s t : impor t an t d a y s of o u r l ife. F o r exaxnple , in the

academic y e a r

in a

school , the

d a y of

the

r esu l t s i s t he

IllOst i rnpor tan t

d a y f o r a

s tuden t .

H e m a d e

us

M u s l i m s 'w i thou t

o u r

a sk ing ;

j u s t

o u t orH i s .Itlercy"

N o w

'W'e

a s k

that: H e gr an t

u s Jannah

. ' I be r e f o r e , we h ave s t r ong hope

tl'lat. H e

vvill

d o

so , W e

shou ld

h a v e

ex c i t emen t

' 'W'hen V'.'e h e a r th i s verse .

Si ' rnul taneously,

o u r s i n s s h o u ld m a k e

u s

'

fuai-fUI

a n d p u s h

u s t o ch an g e o u r l ives . f ro rn the

t:.iLne o f t h a r prayer .


4/11

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3

AI

Fathihah

verses

51: 6.:

7)

eon:

-'

! .

~ . ; ;

::

i

. ~ , h . ~ ~

J -

~ : ;

i l ~ l

~

e ask

I o r

he lp . .

and You alone

v v e

\ N o r s h i p

,

Voualone

'Worship:

o - ; I ?

worship or to

do

~ I

f:IIj

# >

0

ffh.;.

-,

worshipper: ..l.:tl. -

'we need

You alone and

One

"Who

is '\-Yocshipped:

You

only

t#Allah's

help.

Tr a n s l a t i o n =

Y o u alone ,,"ve worship and Y o u

alone w e

ask for help_

This

is

the miss ion sta:tement o f a Musl im! The purpose o f our

l ife is to

'\'Vorship

Allah .

H e

said: I

have no t

created

the

l ions and the

hun' lans

excep t that they

' \vorship

M e

(51;

56).

W h a t is

worship?

Prayer , f as t ing ;

alms,

pilgr image, invit ing towards

. Is lam, giving good

advice, struggle t o avo id wha t is

prohibited

in

Isram, etc.

Even s tudying,

earning,

serving .

others,

etc is also worship i f "ve do i t to

please A l l a h

only.

..

In ,vorship, f i rs t comes the

Salah .

H e who abandons

the

Salah

deIllolishes

his Deeo .

W e

are so help less that

".!ithOllt

the help

o f

Allah ,'ve canno t quench our thirst, then hovy

can

'\-ve

worship

Him wi thou t

H:is

help?

o Allah!

I need Y o u r help to worship Y o u

Ln

th is Salah and in.

all

those

th ings such

as

studies, '\vork,

shopping, etc. t ha t

I "",,-ill do

till the

ne"-.1: Salah

A s k Allah f rO l l l t he dep th

of yo l l r heart :

0 Allah! Help m e to worship Y o u

in

the bes t

,\vay.'>

' Ib is

D u ' a a

is

taught

in

the las t

Jesson o f

th is book.

TV

.I.,

Y

,

o::J - a ; :

~ ,

j ; \ ~ \

G ~ ,

("""-.- ....

.

G u i d e us

t h e s1: raight

~ ' t h e p a t h

G

~

.

Path;

(not

Road) ,

traight

Us

Guide

Trans la t ion: Guide us to

the

straight path.

I f being Musl im

is

equal to beiJ lgguided,

then

this suppl icat ion

should

have

been

~ r

non-

Musl ims! Becoming

a

Musl im

IS

the

first

s tep

o f

the

guidance .

N o w

w e

need

this

suppl icat ion to fo l low Is lam

at

every

step

in

our

life.

Source

o f

Guidance

is

thy

Qur'an and

the Sunnah

(sayings

and teachings

o f

Prophet

Muhammad, pbuh).

f

w e

don ' t study

them, then

are

w e s incere

in our

prayer? Every

Salah

is a reminder

that

unders tanding the

Q u e a n

is

n ~ t

only a

necessity

but

also a n

,

emergency!

Immediately after Al-Fat ihah,

y o u o r

the I m am

wil l reci te

something

f rom

the

Qur 'an and it

is

a piece o f guidance f rom Allah at tha t t ime.

o AIlahl

Guide m e

to

per fonn the

Salah

the

best

w ay .

o Allah! G u i d e m e in whatever

I

do in life

this

year ,

th is month, th is ....

veek, a n d

today.

o

Allah!

Guide m e in w h a t I do

af ter

the

Salah

when

[ g o

to

off ice, home.

o r market .

\ J\

"{ .

;;

::t

0=J.J,

'oS'lc.

L

.A

e..J

J

C' -

b \ ~

( . - - ~

N " c C '

r T h e )

.. .

of )

t h o s e

n t h e l D ;

Y o u ( h a v e ) beS t o \ IVed f a v o r s

"

a"

h

. b l ~ \

:""'.,!-JI;

1080

tmes

," -...

## favor fOWl

in the

Qur 'an

Stra ight path

,m

o n

Tr ans l a t i on :

'The

path o f those Y o u have besto' \ved favors on

them;

Wllo d id Al l ah g ive favors to?

Prophets . t ruthful people .

martyrs,

and

r ighteous

people.

W hy? Because they ollo'\Ved the r ight path.

W h a t '\Vas

the i r

path? I t cons is ted

ofl l ' la inly

the

fol lowing areas:

( 1) Actions:

Actions o f hear t such

as

belief . s incer i ty ,

love

for

Allah

and His fear

alone.

Physical act ions

such

as prayer.

fast ing.

c h a r i t y ~ Zakah. and

Hajj;

(2) Da'"vah or

invit ing

others to'Wards Islam;

(3)

Tazkiah,

i .e

.

Purif icat ion

o f

their

souls,

bodies .

frunilies,

and

society through

individual

a n d

col lect ive organized efforts;

a n d

(4)

IInpletnenting

Is lam

in

society ,

order ing

good and prohibit ing evil .

I f a r ighteous person 'were to l ive

today.

doing the

srune work tha t

I

will

be doing af ter

this

Salah ,

d' len 0

Allah!

Give m.e awf teq t o do how

he W'ould

have done it.

Ev a lu a te : W h ic h path

are

w e walking

on?

Pl an to vvalk o n the r ight path in al l the

poss ible areas

ment ioned above.


5/11

rr '

< . ~ ~ ~ ~ / .

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..... ...

,

_:

' '' ':1

Lrl

the wrath

o f

those who

earned

(Your)

wrath

on

themselves

and nor o f

those

'who go astray.

Group (those

who earned wrath):

TIlOse

who know

but do not

act upon. Just inlagine

their terrible end

in this

world

and in the

'

hereafter.

Imagine

today's evil models,

heroes,

and leaders

and sincerely

ask

Allah

to help us a-y-oi

.d

being like

them .

Group

(those who go astray):

Imagine today's lost people and again sincerely pray that we

avoid

being l ike

them

Let

us not be

among

those who are

lost

even after having the

Qur 'an

with

us

becaiIse ',\-ve

don' t

study it

or

w e don.'t have t ime'

Are we

away

from

the QUr'an

only because

we

do

not k n O \ \ f

Arabic

language?

Let

us

resolve today that w e shall

not abandon learning

these lessons

o f Qur'anic

Arabic.

0 Allah Help

us

fol low the right

path

if we

know

it, and give '

us the

knowledge i f we don' t

'

o remernber

this

Hadith

Qudsi

every

.t ime you recite

AI-Fatihah.

The Prophet (Pbuh) said ' that

said: I have divided the prayer between M e and M y slave. Half is for M e and half for him

I give him what he

asks

for.

When

the

slave

says: ~ _ ~ J W ' - ? j

A

J..:.:;.j'then Allah

says:

" ~ J . . , . P ~ ~

which

means: My

slave has praised me, and

When he

says: ~ j J '

~ j J l then Allah.

says:

..

' - ? ~

~ ~ I which means: M y slave has

extolled Me;

and

When

he says:

y:.'.:}J'

f'Y- ~ ~ , then Allah says: " ' - ? ~ . . F ' ~ " which means: My

slave

has

glorified Me; and

When he

says: ~ : .

'1 , } ~ 1 . J

j

~ . ;

llq then Allah

says:

This is between M e

and My

slave and

whatever he asks for. I will provide him.. And

When he savs '

: i l ~ l \

~ . J . . i ~ .......... ~ ~ l d l ... i. ~ . l . ; ,:. c ; ~ t

~ . . J . u

j ; \ ~ i i ~ ~ i l .,1;"""1

G..l1.1

J . ~ ~ -

J . . ~ ~ - - ~ -

L r J; ,,, ~ . .

then Allah says: ' Ibis

is for

my slave

and

'\ 'vhatever be

asks

for,

he

will be provided with it.

rSahih

Muslim

.. narrated by Abu

Hurai.ra,

may Allah be pleased "",ith him].

otes:-
http:///reader/full/Hurai.rahttp:///reader/full/Hurai.rahttp:///reader/full/Hurai.ra


6/11

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04 ..

c

,

.

, , ' , ', ' , , " " ' -

' I. '

to eronounce

when bowing (e..e3}:

5

IV

.

'

~ ~

~ \

(s-tj

/

.

, ..

/

theMagnificent

J

. ~ L o r d

I

Glorybe to

Translation:

Glory

be

to

my

Lord, the

Magnificent

to

imagineandfeel thefourthingsmentionedhere:

.

.

.

Allah

is

Subhaan

(readthe

explanation

givenearlierfor

Subhanak),

He is Rabb, i.e.,who takes careof allof us and everything around us.

He

is the

c h e r i s ~ e i )

sustainer,andprovider

of

evel)1hingthatwe

need.

Heis

the

one

who

controls

each

and

every

oneof

our

100

billioncells

every

second

of

our

lives.

You

are

addressing

Allah

saying:

My

Rabb. Ifyour

mother

says: '"my

son

is

very

goo:

d or"my

daughter

is

verygood"

rightin

frontofyou,

what

does

it.sho\v?

It showsherlove

and

affection!

Sayitwithlove

when

you

do T ~ b e e h

in'Rukoo.

He

is magnificent. The

word ~

in Arabicmeansbone.

It

represents

Strengfu.

# means

one

who.

is GreatandStrong. \Ve sayit whilebowingdown submitting t6 HisGreatnessand

Strength.

(tr

c;" .

\

O w

~

l'U'''' .

."

,

/

~

praised Him

to

the one who Allah has Ustened,

..4;

.,

4

if

him

praised

the

one

who

for

to

Translation:

Allahlistens

t()

theene

who

praisedHim

listens to evelyone. Here it meansthatAllahgives special attention

to

the onewho

Him.

.

. . - .

'

. '

lah does net need our praise

for

Him.

It does not'benefit him at

all.

He does

not

lose

ifwedon't praiseHim

.

Only webenefit

by

praisingHim.

'

/

( t rW,

cllj

and to

You

'''05

.

j

Our

Lord

Translation:

Our Lord. Allthepraisebe

to

you.

lbel all the p'raise.

two

meanings:

Praiseandthanks.

~ a g i n e and feelHis

best

qualities: 0

Allah!

Youare the most

Mercifut

MostPowerful,Best

Designer,etc.,andthenpraiseHimfrom thedepthefyour heart.

lacirteandfeelHisfavorson you tothank Himtruly.

.1/

Q ~ ~ l

4$ j

~

.

the Exalted..

I

my

Lord

J

Glorybe to


7/11

\

.

6

46

~ \ _

t;

tfj

...:..,,-1

~ J f j

~ \ : : - , : : ri

;

~

~

~ C I

aU ' N 'O rSh ips by

a.- - : f

an , o r s h ( ps o f '

a r e d u e ~

all VOrSh lps wr

..

Allah t o ~ g u e

~ c f i n g YVea r th

JJI

; : ~ S ;

(Singular)

(Sin :gular )

~

(Singular)

J

~ : : . -

~ - S ;

fo r

.,

( p l u r a l )

A l l a h

. . : ; J ~

( p l u r a l )

T r a n s l a t i o n : A l l t he w-orships of

tongue ,

b o d y , a n d of s p e n d i n g w-ealth a re d u e t:o A l l a h .

~ 1 j . L : .

(P lu ra l )

A n o t h e r t r a n s l a t i o n :

A l l

The

c o ~ i r n e n t s are

d u e to A l l a h

a n d

a l l

t h e

pt"ftyers a n d

al l

t he p u r e W'ords

t h e P ro p h e t ( Pb u h ) s a id t ha t s even ty t h o u s an d p e o p l e "Will en t e r J an n ah vvi thout

b e i n g

t a k e n t

o r

t o n n en t .

e

t h en desc r ibed . the i r at t r ibu tes . A .r n o n g o t h e r th ings. he sa id tha t

t h e y

v.ril

t r us t i n

t h e i r Rab b (A l l ah ) . O n h ea r i n g

th i s

U k as h ah bin Mi b s an

e R A ) s t o o d u p an

"Pray to A l l a h t o m a k e m e o n e

o f

them.." T h e P r o p h e t

(Pb u h ) said., " Y o u

a r e o n e 0

T h e n an o t h e r

IT lan

s t o o d up

a n d

a s k e d t he

s rune th ing .

T h e P r o p h e t ( p b u h )

ans'W""ered.

has

s u rp as s ed

y o u . "

(A l -Bu k h a r i a n d Mu s l i m) .

H ad i t h t each es

u s that. t he

1T10ITlent

w-e hea r

o f

a n y

g o o d .

a s k

A l l ah for i t , o r e l s e s o rn eo n

w i l l g r a b t ha t

ch an ce . -;

0 A l lah H e l p xne paTtlcipate in al l t h e s e t h r ee "Worhsips7 men t i o n ed ab o v e . .

H Q w

a m

I using

m y

t o n g u e ,

m y

b r a . i ~

IllY

in te I l ec4 and m o s t impor tant ly ,

, v h e r e

am

spend ing

ITly w-ealth?

76. 4 2

t..

_

.,,

5t? :

~ ,

~ . ) - '

;.

~ H

'65f

~ : 1 ~

~ -

r ~

e On

and

Hi s

b l e s s i n g s Peace

nd

t;he Merc:;y 0 1A l l a h

a

Pr oph e t :

y o u

.

l S ~ j ~ j j

v-;

' < ' = ' J ~ ,

.

General

usc;

bless ings

is and A l l a h mercy

and

~ I

;.

~ f ~ '

o f

;S'p-

is

-=--lS'p.

~ j : Cont inual ly Merc i fu l

P rophe t s

Tr a n s l a t i o n :

Peace

b e o n

y o u

0

Proph.et . a n d t h e

m e r c y o f

Al lah

a n d

His bless ings .

..

.

p e r f o n n e d t h e

three w o r s h i p s ( o f t o n g u e , b o d y . a n d s p e n d i n g ) the best

w-ay?

O f course ,

Mu h arn rn ad

(Pbub).

H e

t a u g h t u s

what

they a re

a n d h o w

to d o

t h em.

T her e f or e ,

'W e

are

fp r t h r ee th ings lo r

him.:

.pepce , rnercy a n d bless ings o f

Al lah .

14O 4 2

~ ~

~ ,

-?L:'? ~ j

\ I

f:,

f ~

r i g h t e o u s o n e s

the & 'aves Al l ah

. don

be

o n

u s

.

P e a c e

:i :c. : Slave of" Al lah

.sll

j

G

~

~ w . L > ~ L : P

~

~ L : P

.J11 , ; ~

:

SLaves o f A l l a h and .

n

us

on

T ~ n s . l a t i o n :

P e a c e b e o n

u s

a n d o n a l l t h e i ~ t : e o u s

s laves

of

Allah ;

ho

received

the favors o f Allah? (1 )

Prophets;

(2 )

Truthful

people (Siddiqeen); (3) Mar t y r s

:

lUhada); and (4) the Righteous

(Saliheen)_

for

peace is

:for

the Prophet

(pbuh),

then

for us,

and then

for the Righteous

ones .

For

lphets and

f o r

the

r ighteous

people.

InshaAlIah,

the supplication will

be

answered.

W e

are

in

:

middle

o f the two groups in the prayer, and w e hope

t ha t

Allah

will grant

peace for us

too.

Allah bestows his

mercy

on those

who

e a r r l

it, by act ing

upon the good and begging

l ike

the

r ighteous people did.

U l ah

I e x c ep t

I

Transla t ion:

t h e r e Is n o goc:l

J .

t h a t

I

bear e S

I bear

witness

that there

is

no

god except Allah.

His

Messenger

I

Is

His . s lave

I

Muhan t l nad

I

t h a t

I

and

bear

1Nitness

And

I

bear

witness that

Mu h a m m a d

(Pbuh)

is

His s lave and

His

Messenger .

The

explanation for

the above

is

already given

in Lesson No.

14

for Adhan.

Al lah m a d e us and w e are for Him.. H e owns us

and

everything else. We are all

s laves o f

Allah

a n d

should l ive l ike

a

t rue slave. The bes t s lave o f Allah is Prophet M U h a m m a d

(pbuh).

H e

is

a

model :for us, h o w

a

t rue

slave

should be.
http:///reader/full/Proph.ethttp:///reader/full/Proph.et


8/11


9/11

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