Zekenim Y'Isra'ELSherut haRitztzuy

(the ministry of reconciliation)by whom we have now received the

( Atonement)reconciliation of the Dvar HaRitztzuy

Let this day be a day of reconciliation and regeneration)

UntoEHYEH ASHER EHYEH

My Memorial for generation after generation."

Shemot 3:13-16This is MY NAME for ever,

I AM / WILL BE WHAT I AM / WILL BE:

ANI YHWH (יהוה)True Name of the Father

NOTESComfort you My People:

YHWH (Yahuah) is the hebrew name of GodRuakh is the hebrew for Spirit

Ruakh HaQodesh is the hebrew for Holy Spirit

Yëshuå (Yahuahshua) is the hebrew name for JesusJoel 3:5 /2:32

And it shall come to pass, [that] whosoever shall call on the Name of YHWH ( (יהוה(Yahuah)shall be delivered: for in mount Tziyon and in Yerushalayim shall be deliverance, as YHWH ( יהוה ) ( Yahuah) hath said, and in the remnant whom YHWHH3068 ((יהוה)

( Yahuah) shall call.H3068

יהוה

yehovahBDB Definition:

Jehovah = “the existing One”1) the proper name of the one true God

1a) unpronounced except with the vowel pointings of H136

It is written that the name of the father is in the son, has is the sons name in the father, i prounce YHWH ( Yahuah ) = YAHU ( יהוה ) His name and the expression ( ah) has we say

it in exhaling air ….

the name of Yahu(ah)shua carries the name of the father ( YAHU יהוה ) then the ah =BREATHE and finally the word SHUA = ( Saves)

Yahuahshua = Yahu breathe saves, a good example is the trees of this planet , theybreathe in carbondioxide and breathe our oxygen , and are called the lungs of the planet, Yëshuå is the tree of righteousness, by which we are saved, not yours or mine but YHWH

righteousness , this is what we must seek

Yeshayahu 42:8ANI YHWH ( יהוה ): that [is] My NAME: and MY KAVOD will I not give to another,

neitherMY PRAISE to graven images.

"I am YHWH. That is My name

anyone who ever seeks to serve YHWH and to minister for YHWH must remember thatYHWH will not give His glory to another. There are many people who seek to bring glory to themselves in their service to YHWH. "Let your light," Yëshuå said, "so shine before men, that when they see your good works, they glorify your Father which is in heaven"

Matthew 5:16Let your light so shine before men, that they may see your good works, andglorify your

Father which is in Shamayim.

We must take care that we do not serve YHWH in such a way as to bring personal glory or honor to ourselves. And that is a constant danger because of our flesh which delights in glory and recognition and fame and honor. But YHWH said, "I will not give My glory to

another." And the minute we start taking YHWH's glory for ourselves, we're in big trouble with YHWH.

"I will not give it to another, neither My praise to graven images." YHWH really takes off on the images that these people were making. The likenesses and the stupidity of making their own gods. How it is so totally illogical for a man to make his own YHWH, and you'll

get into that pretty soon.

One false tradition we have discovered is the removal of the Heavenly Father’s name from scripture, and the use of a man-made substitute, “the Lord”. It is simple historical fact that

this has happened:

Encyclopedia Britannica,under the heading “

Yahuah”.the YHWH of the Y'Isra'el'ites, his name being revealed to Mosheh as four Hebrew consonants

(YHWH)

called the tetragrammaton, after the exile (6th Century BC), and especially from the 3rd century BC on, Jews ceased to use the name Yahuah for two reasons. As Judaism became a universal religion through its proselytizing in the Greco-Roman world, the more common noun elohim, meaning "YHWH," tended to replace Yahuah to demonstrate the universal

sovereignty of Israel's YHWH over all others. At the same time, the divine name was increasingly regarded as too sacred to be uttered; it was thus replaced vocally in the

synagogue ritual by the Hebrew word Adonai ("My Lord"), which was translated as Kyrios ("Lord") in the Septuagint, the Greek version of the Old Covenant.”

Tehillim 83:18That [men] may know that thou, whose name alone [is] YHWH, [art] ha Elyon al kol ha

eretz..

“That they may know that You, whose name alone is Yahuah, Are the Most High overall the earth.”

We have discovered that the Messiah’s name has also been changed from “Yahu(ah)shua” to “Jesus”. The name Jesus is so modern that it isn’t even found in the original 1611 King

James Bible, which contained no J’s.

Acts 7:45Which also Avoteinu that came after brought in with Yëshuå ( יהושע ) into the

possessionof the Goyim, whom Elohim ( אלהים ) drave out before the face of Avoteinu , unto the

days of Daviyd;

Tehillim105:1O give thanks unto YHWH ( יהוה ); call upon His Name: make known His deeds among

the people.

Acts 12:4And B'Yom ha Hu shall ye say, Hodu la YHWH ( יהוה ), call upon His Name, declare His

doings among the people, make mention that His Name is exalted.

revelation14:1And I looked, and, behold, a Lamb stood on the mount Tziyon, and with him an

hundred forty [and] four thousand, having His Father's Name written in their foreheads.

Or christian brothers and sisters are not lost but have been kidnapped by theworlds religion which has its roots in babylon , and began to become religion inrenewed coveant times with a man named S him'on who are unaware of thistruth are lost, but as truth seekers we must be obedient to the truth that is

revealed to us.

Acts 8:9But there was a certain man, called S him'on, which beforetime in the same city used

sorcery, and bewitched the people of Shomron, giving out that himself was some greatone:

it is written in luke 11:52 of our jewish brothers

Woe unto you, Ba'alei Torah! for ye have taken away the key of knowledge: yeentered not in yourselves, and them that were entering in ye hindered.

That key is the knowledge and the use of the father/ creator,s name of YHWH ( Yahuah)despite the importance of His Name , jewish talmudic tradition forbids it, and popullar

Christain dogma ignores it , and the moslem faith denies its importance, yet we all claimthe works of mosheh and the prophets, on who,s foundation is built upon His Name...

so why is his name so important

eisegesisExegsis - means drawing out meaning from the textEisegsis - means reading your meaning into the text

so it meansan interpretation, esp. Of Scripture, that expresses theinterpreter's own ideas, bias, or the

like, rather than the meaning of the text.

Its uncanny how human nature insists upon reading into any givern issue onesown personnal intrepretation

( echo,s of the Garden of Eden)Tehillim ( Psalms) 119:126

עת לעשות ליהוה הפרו תורתךEt la ashoot laYHWH heferu toratekha:

It is time for YHWH to work; they have utterly broken Your Torat.

YHWH;s work is written in YHWH;s LAW, its a force as much has gravityit is The Torah of Elohim ,(אלהים )

Rhomaios 8:6For to be carnally minded [is] death; but to be Ruakhually minded [is] life and

peace.Because the carnal mind [is] enmity against Elohim ( אלהים ): for it is not subject tothe Torah of Elohim ( אלהים ), neither indeed can be.

We are unlike Jews in mainstream Judaism who only believe in the “Old Covenant” portion

of scripture. We are unlike most Christians who only apply the Renewed Covenant” portion of scripture to their life. We believe in the whole counsel of Yahuah.

Mattiyahu 13:52Then said He unto them: Therefore every scribe [which is] instructed unto the Malkut Shamayim is like unto a man [that is] an householder, which bringeth forth out of his

treasure [things] new and old.

Contrary to popular belief, there is not a single line of scripture to support the abolishment or taking away of Yahuah’s law in the “Old Covenant.”(OT) In fact, we have found that

new Renewed Covenant (NT)scriptures support the keeping of His law. The Messiah even warned us:

Mattiyahu 5:17-19Think not that I am come to destroy the Torah, or the Neviim:

I am not come to destroy, but to complete. ( Fulfill)For Truly I say unto you:

Till Shamayim and earth pass, one jot or one tittle shall in no wise pass from the Torah, till all be accomplished.Whosoever therefore shall break one of these least commandments,

and shall teach men so, HE shall be called the least in the malkut ha shamayim: but whosoever shall do and teach [them], the same shall be called great in the malkut ha

shamayim.

We have learned that fulfil means to “do”, not abolish or destroy. For instance, if we asked someone to bring us a glass of water and they did it, then they “fulfilled” what we asked

them to do. “Fulfill” does not mean “abolish” or “destroy”. In fact, that would be a contradiction of what He just said (“Think not I am come to destroy the law”). Rather, we are told that whoever does and teaches “these commandments” within the law will “be

called great in the kingdom of heaven”.

Or have you not read

Rhomaios 2:13(For not the hearers of the Torah [are] just before Elohim ( אלהים ), but the doers of the

Torah shall be justified.

Rhomaios 3:31Do we then make void the Torah through emunah? Chalilah (Far be it): yea, we uphold

the Torah!

We believe in doing the law and establishing the law by faith. We discovered that the Lawwasn’t just for the Jews. In fact, the Old Covenant isn’t “Jew only” any more than the

Renewed Covenant is: compare the old to the renewed

YirmeYahu 31:31Hinneh, the days come, saith YHWH ( יהוה ), that I will make a new covenant with ha

bayit Yisrael, and with ha bayit Yehudah: Not according to the covenant that I made with their avot in the day [that] I took them by the hand to bring them out of ha eretz

Mitzrayim; which my covenant they brake, although I was an husband unto them, declares YHWH ( יהוה ):But this [shall be] the covenant that I will make with ha bayit

Yisrael; After those days, saith YHWH ( יהוה ), I will put My Torah in their inward parts, and write it in their hearts; and will be Eloheihem, and they shall be My people.And they shall teach no more every man his neighbour, and every man his brother, saying, Know YHWH ( יהוה ): for they shall all know me, from the least of them unto the greatest of

them, saith YHWH ( :(יהוה for I will forgive their iniquity, and I will remember their sin no more.

the old covenant law was givern on two stones of sapphire, written by the finger ofYHWH, and broken but the renewed covenant is written on our hearts, also by the finger

of yHWH, for it is by his righteousness we learn to keep his commandments

Hebrews 8:8-12For finding fault with them, He saith:

Behold, the days come, saith the Master, when I will make a renewed Brit with thebeit Yisrael and with the beit Yehudah Not according to the Brit that I made with

their fathers in the day when I took them by the hand to lead them out of the landof Mitzrayim; because they continued not in My Brit, and I regarded them not, saith

the Master. For this [is] the Brit that I will make with the beit Yisrael after thosedays, saith the Master; I will put My Torah into their mind, and write them in theirhearts: and I will be to them a Elohim, and they shall be to Me a people: And theyshall not teach every man his neighbour, and every man his brother, saying, Know

the Master: for all shall know Me, from the least to the greatest. For I will bemerciful to their unrighteousness, and their sins and their iniquities will I remember

no more.

So scripture says that the Renewed Covenant/Covenant is also with Y'Isra'el and Judah. In the Renewed Covenant, His law is to be written in our hearts and minds. But how can we

claim His law is in our hearts and minds if we are disobedient to it?Our love for the Father is expressed in showing our love toward Yahuah by desiring to

keep His whole word. We do this by keeping the 10 commandments which include keeping the sabbath, walking in the fruits of the righteous tree of Yëshuå

Revelation 14:12Here is the patience of the Kiddishim:

"Here [are] they that keep the mitzvot Elohim ( אלהים ), and the emunah Yeshu .( ישוע)

two last points i would like to bring up if i may

The Law/ Torah means instruction, has in being instructed by YHWH in therighteousness of Yëshuå

Who or what is a Y'ISra'ELite

letters of commendation to you, or [letters] of commendation from you?

Korinthos Bet3:1

Do we begin again from the beginning to show you who we are? or need we, as some[others], letters of commendation to you, or [letters] of commendation from you?The only

letter of commendation we need is you yourselves. Your lives are a letter written in our hearts, all men can read it and recognize our good work among you.[Forasmuch as ye are] manifestly declared to be the letter of Moshiach ministered by us, written not with

ink, but with the Ruach of the living Elohim ( אלהים ); not in tables of stone, but in fleshy tables of the heart.And such trust have we through Moshiach toward Elohim ( אלהים ):Not that we are sufficient of ourselves to think any thing as of ourselves; but our

sufficiency [is] of Elohim ( אלהים );He has also qualified us to be ministers of a renewed covenant , a spiritual promise, not a written one. Clearly, what was written brings death,

but the Ruakh brings life. But if the ministration of death, written [and] engraven in stones, was glorious, so that the Benai Yisrael could not steadfastly behold the face of

Mosheh for the glory of his countenance; which [glory] was to be done away: How shall not the ministration of the Ruakh be rather glorious For if the ministration of

condemnation [be] glory, much more doth the ministration of righteousness exceed in glory.For even that which was made glorious had no glory in this respect, by reason of the glory that excelleth.For if that which is done away [was] glorious, much more that which remaineth [is] glorious.Seeing then that we have such hope, we use great plainness of speech:And not as Mosheh, [which] put a veil over his face, that the Benai Yisrael could

not steadfastly look to the end of that which is abolished:But their minds were blinded: for until this day remaineth the same veil untaken away in the reading of the old covenant;

which [veil] is done awayin Moshiach.But even unto this day, when Mosheh is read, the veil is upon their heart .

Nevertheless when it shall turn to YHWH ( יהוה ), the veil shall be taken away.Now YHWH .there [is] liberty ,[is] ( יהוה ) Himself is Ruakh: and where the Ruakh of YHWH ( יהוה )

But we all, with open face beholding as in a glass the glory of YHWH ( יהוה ), are changed into the same image from glory to glory, [even] as by the Ruakh of YHWH

Eloneinu Yëshuå Ha MoshiachIn His Name

His servant and yoursShalom in Righteousnessby the GRACE of YHWH

keiYAHnätzräya

remember me and pray for me that YHWH will be gracious unto me and be mercifulunto my sins which i have sinned against him. Peace be to them that read and that

hear these things and to their servants:Amein and Amein

Freely ye have received, freely giveA rule necessary, and of great extent. A servant in the Gospel Vineyard, though

worthy of his Comfortable support while in the work. Should never preach for hire,or make a secular traffic of the Ruakh (spiritual work): what a scandal is it for a

man to traffic with gifts which he pretends, at least, to have received from the RuakhHaQodesh, of which he is not the master, but the dispenser. He who preaches to get a

living, or make a fortune, is guilty of the most infamous sacrilege