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Masonic, Nellis Lodge 46 March 2012 Trestleboard
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Meetings Tuesdays at 7:00 pm in the Masonic Memorial Temple
2200 West Mesquite Ave. (Rancho & US-95) Las Vegas, Nevada 89106
www.nellislodge46.org
A FREE PUBLICATION TO MEMBERS & FRIENDS OF NELLIS LODGE 46
Dispensation: November 10, 1962
Chartered November 12, 1963
Volume 49 Issue No. 3 NELLIS LODGE NO. 46 F. & A.M. Printed 9 times a year
March
2012
2
Most Worshipful
Hans J. Scheurer
Grand Master of Masons in Nevada
PAST GRAND LODGE OFFICERS
Most Worshipful Donald G. Hines*
Past Grand Master of Masons in Nevada
Most Worshipful William B. Berk
Past Grand Master of Masons in Nevada
Right Worshipful Dale K. Dean Sr.
Past Junior Grand Warden, Grand Lodge of Nevada
* Signifies a Deceased Brother
3 Year
Michael J. Clark, P.M.
2 Year
Arcangelo O. Cocco, P.M.
1 Year
Gerald McCorkle, P.M.
2011 Nellis Lodge Trustees
3
Scott Keiser (Kelly)
Worshipful Master
(702) 465-8633
W. Bro. Jeff Byrne, P.M.
Senior Warden
(702)525-4395
Harold Scalzo, Jr. (Janet)
Junior Warden
(702)336-8461
W. Bro. John Feustel, PM (Paula)
Treasurer
(702) 379-2992
W. Bro. James T. Greely, PM (Alice)
Secretary
(702) 604-5542
Miguel Zavala (Nichole)
Senior Deacon
(702)578-1945
Jason Turner (Jennifer)
Junior Deacon
(702)845-8768
W. Bro. Arcangelo Cocco, P.M.
(Pam)
Chaplain
(702)339-5477
Christopher Rothwell (Mui)
Marshall
(702)809-9616
Joseph Wines
Senior Steward
(702)513-4205
W. Bro. David Lublin, P.M.
Junior Steward
(702)858-1448
Frank Joseph (Wanda)
Tyler
(702) 656-4564
Grant Jay
Master of Ceremonies
(702)210-6822
Kevin Lopez
Master of Ceremonies
(480)323-8081
Travis Lindsey
Historian
(702)334-0254
W. Bro. R. Samuel Ruiz, P.M.
Deputy Grand Lecturer
(702)325-8075
2012 Officer Line
4
Nellis Lodge Past Masters
Albert Schouten
Donald G. Hines*
Albert W. Cutler*
Joseph Bureski*
Virgil M. Babbs*
Ivan H. Joyce, Sr.*
Herbert T. Edgar*
Robert P. Braner*
Woodrow W. Thompson*
William B. Berk
Robert E. Broughton
Donald L. Vines
Stuart E. Pirie*
Richard C. Ehrensing*
Walter T. Jones*
Charles R. Rinehart*
William J. Schoenholzer*
Gerald H. McCorkle
Robert B. Riggs
Dale K. Dean Sr.
Stephen M. Thompson
Billy R. Huffman*
John C. Richardson
Theodore M. West*
John W. Startt, III
1963
1964
1965
1966
1967
1968
1969
1970
1971
1972
1973
1974
1975
1976
1977
1978
1979
1980
1981
1982
1983
1984
1985
1986
1987
Alan J. Clark
Harold R. Hamilton
John Kiehlbaugh
Gerry Cunningham*
Bart Bonar
Michael Holmstrom
Craig Johnson
Fred Barr
Jeff Byrne
Scutter Newton
John Messana
Andrew D. Craig
Terry Robertson
David Swallow
John Feustel
Sam Ruiz
Franklin E. Merica
Ray Troche
James T. Greely
John Gjonola
Michael J. Clark
Bjorn E. Sundquist
Arcangelo O. Cocco
Michael J. Clark
1988
1989
1990
1991
1992
1993
1994
1995
1996
1997
1998
1999
2000
2001
2002
2003
2004
2005
2006
2007
2008
2009
2010
2011
Past Masters by Affiliation
Albert Fischer
Franklin E. Merica
Shibli Sawalha
Frank Fiedler
David Lublin
Frank Heyer
* Signifies a Deceased Brother
5
Throughout history, Masons have always been able to bridge the gap between politics and dogmas that divide lesser men. Today is no different. We must constantly be vigilant and continue to give to the earth that which is best about who and what we are: brotherly love. We are a family that should not be divided. Masonry has always been the bastion of free thought, knowing that if a man’s spirit and mind are free, then what he may be able to contribute to us and to the world is infinite. Masonry went through great perils to ensure this. That struggle continues today throughout the world. We, my brothers, must do the same.
Men by nature are imperfect, and no man owns a single truth. To suppose otherwise would be foolish and arrogant and leads down a slippery slope to hate. When we say as Masons “of whom can best work and agree,” we’re not talking about a certain point of view that all must share, or be gone with you. On the contrary we’re finding common ground and building a foundation from that point, with the acceptance that because men are different, that difference adds to our collective, and does not subtract from it.
Today there is work to do in order to help cement bonds and create an environment “of who can best work and agree.” This will take courage and humility. We must take the time that is necessary to find that common ground so that our fraternity will last another millennia or risk perishing in an ever-changing world. We must always remember that we as Masons are trying to shed our beneficent influence on a world, which would allow it-self to self-destruct over simple differences (when in reality one doesn’t truly exist). There will be those that have a different path and we must be willing to let them go with love, always willing to welcome them back with open arms. But, we must also insist that we accept and extend that hand of brotherly love to all those men who come to our lodges with the intent to grow and contribute, so long as his cause is just and he believes that cause is greater than himself.
Fraternally, Scott
Scott Keiser
Worshipful
Master 2012
6
Thanks to W. Al Schouten, W. Steve Thompson,
Bro’s Dan Bullard and Robert Kinniburgh for
their generous donations to the Bikes for
books program. W. Mike Clark indicated that
the donations will take care of our present
obligation, but as always we are looking for
additional donations to keep this wonderful
program going.
Looking toward the Spring, waiting for the
crack of the bat, yes it’s time for Baseball! It
has become a Nellis tradition to have a
Fellowship Night at the Cashman Field with
the 51’s. Once again we will continue this
tradition. We need to find out how many
Brothers are interested in this activity this
year, to determine how many tickets we
should sign up for. Tickets normally cost 10 to 12 dollars, for a
reserved seat and a complimentary 51’s Ball Cap. We will be looking
at a day in May as April’s Masonic Calendar is jam packed already
and of course on Dollar Beer Night!!!
On a more somber note, the deepest of condolences from the Lodge
to the Family and Friends of Bro. Harold “Casey “Doss on his
passing. Casey was a part of the back bone of this lodge, his humor,
wit, dedication, to our fraternity will be
sorely missed. The Lord touched him
and he slept..
Fraternally Yours
W. Jeff Byrne
Senior Warden
Senior Warden
W. Bro. Jeff Byrne, P.M.
7
As I travel across our great country visiting different Masonic lodges, I find all brothers possess the same virtues. I believe that you can look across the rivers and over the hills, and find the beauty in them. I have found trust and hope, which are the sources of every virtue.
A Mason knows that deep down in his heart, every man is noble, vile, and divine. Yet he seeks the knowledge, to forgive, and find love for his brothers. He knows how to feel for others in their time of sorrow, and knowing that each man fights against many odds, he will be there to help guide him.
He has learned how to make friends, keep them and be there for them. When a brother is in distress, he reaches out his hand to help. He finds good in everyone and sees the majestic meanings of life. He can look into a brother’s heart, and see the good, not what a brother looks like on the outside.
He knows how to pray, to love and to hope. He keeps the faith with himself and with his God. Such a man has found the real secret of Masonry and he is trying to share his knowledge with the World.
Fraternally
Harold
Junior Warden
Junior Warden Harold Scalzo, Jr.
8
The Regis Poem
The definition for the term ART given here from
“Wikipedia”. The reason is to assist in explaining
some of the subtleties in the text to follow. Art is the product or process of deliberately arranging
items (often with symbolic significance) in a way
that influences and affects one or more of the senses, emotions, and intellect. It encompasses a
diverse range of human activities, creations, and
modes of expression, including music, literature, film, photography, sculpture, and paintings. The
meaning of art is explored in a branch of
philosophy known as aesthetics, whereas disciplines such as anthropology, sociology and
psychology analyze its relationship with humans
and generations.
In 1757, King George II., under the Great Seal,
presented the document [the old Royal] Library to the nation.
The facsimile is the exact size of the original. It
bears the Royal arms stamped on both covers, and
G.R.II., with the date 1757. The lettering on the
back has also been reproduced. The manuscript was
bound in its present cover in or about the year 1838.
On the cover G.R II Georgius Rex II, or King
George II
Called the Regis Poem by its discoverer, it is well
known as the oldest text known to have some influence in operative and probably speculative
Masonry known to man. It was interpreted or
discovered by Mr. Halliwell-Phillips, who drew attention to it in a paper "On the introduction of
Freemasonry into England," read before the
Society of Antiquaries in the 1838-9 session. He thereafter published two small editions of a work
entitled "The Early History of Freemasonry in
England," giving a transcript of the poem.
When reading this please keep in mind that in 14th
century England the church was absolute and monarch ruled with impunity. As benevolent as the
rulers were in these times, freedom as we know it
did not exist. It is believed that the poem was
originally written in Latin and was then translated
by Halliwell into Middle English. This writing is a
condensed version of the Halliwell translation, and therefore much of the rhythm of the prose is lost.
The Regis Poem (an interpretation)
(PARTS)
Those who will read this may find in old records the story of great lords and ladies who had many
children. Unfortunately they weren’t able to keep
them or their offspring in good health or give them support. They sent them to the Church to learn how
to survive and do good works.
We pray for the Lord to give them honest work to
do. Using the rules of Geometry the craft of masonry was adopted by the Church and work
created for these children. The impetus for this
came from Euclid who was the most curious of his peers, was the best learner and honest. His ideas
spread far and wide although they were simple and
included the concept of teaching each other and filial love.
Euclid was the only one who should be called the Master because he taught that all should be treated
equally regardless of birth or ability. Euclid taught
geometry and started masonry in Egypt. It was practiced there long before it came to England.
The craft of masonry was started in England by
King Athelstane. He built churches, halls, towers and loved to build. However, he found that there
were faults in the way masonry was operating.
Masons themselves asked for assistance and he
gathered together Dukes, Earls, Barons, Knights,
9
city leaders and others [lords] to develop how the craft of masonry might be governed. They
established fifteen articles and fifteen points for
use by the craft.
Articles. (ARTS)
Article one: The master mason must be honest
and steadfast, secure in his trade and pay his
employees according to their results as well as feeding them. He is not to take fees or bribes to
employ anyone, lord’s son or common person. He
should show good judgment and his profit will be good. [Hereafter the term “lord” includes any
person who employs a team of masons to work
for him]
Article two: When general meetings of master
masons are held, masters must be advised of the place and date and must attend unless they have a
good excuse such as ill health. If he doesn’t he
will be held to be disobedient.
Article three: A master may not take an
apprentice unless he is able to serve seven years to learn the craft. This is the minimum to gain
maximum advantage to the master and the apprentice.
Article four: A man who is bonded to a lord should not be made an apprentice as the lord can
claim him at any time. To do this may cause
problems within the lodge. It would be better to take an apprentice who has lords blood or of
higher social standing to fulfill the training.
Article five: All apprentices must be whole of
body, not lame or sickly. An imperfect man will
do the craft harm. Article six: If the master takes a lord as his
apprentice, he may do so on the basis of
rewarding him less than the other apprentices but with the proviso that by the time he has finished
his apprenticeship he will be fully recompensed.
Article seven: The master will not employ anyone
who is a thief, has killed someone or cannot prove
who he is.
Article eight: If the master has a craftsman who is
not performing satisfactorily, he may replace him with a better worker.
Article nine: The master will not undertake any work unless he can finish it to a good standard
without later fault. It must be within budget as decided by the lord for whom the work was done.
Article ten: No master shall take over the work of another master under penalty of a ten pounds fine.
If the circumstances are that the master who
undertook the work first was not operating to the lords satisfaction or in excess of budget no penalty
applies. In normal circumstances the master who
starts the job finishes the job.
Article eleven; No mason should work at night
unless there are good reasons to do so.
Article twelve; Masons will not generally criticize
the work of others, but if there is a reason for criticism it should be settled between them.
Article thirteen; A master will teach his apprentice all he needs to know to be able to
obtain a job as a mason wherever he goes.
Article fourteen; A master will not take on an
apprentice unless he will be able to provide work
for the full period of apprenticeship.
Article fifteen; The master will treat his apprentices and masons as friends and teach them
to be honest and conscientious so that the craft is
not seen as shameful. Points (POINTS)
Point one: Anyone working in the craft must have a belief in God, love his master and his fellow
man.
Point two: The mason must work each day to the
best of his ability to earn his keep and time off on
holy days.
Point three: The apprentice must keep quite
about what he sees, hears and learns in quarters or the lodge. It is honourable to do this even if the
apprentice is a lord’s son and tempted to tell. This
would bring the craft into shame.
Point four: Masons will be faithful to the
teachings of the craft and do no harm to their
master or fellows.
The same applies to apprentices. Point five: The mason will receive his pay from
the master humbly.
10
If the master no longer wants the services of the mason he must advise him before noon. The
mason cannot challenge this if he wishes to
continue to work.
Point six: The highest and lowest masons must
be aware that for a variety of reasons disagreements will arise. This should not disrupt
the work but peace be made after the working
day is over. During the holy day rest, efforts to maintain the peace should be made to allow
work to continue properly on work days. This
reflects Gods law.
Point seven: The mason will not lie with the
master’s wife, his fellow’s wife or girlfriend under penalty of being despised by the
craft. This applies also to the apprentice during his seven year term and if he transgresses he
will be punished for such a foul sin.
Point eight: A mason will be true to the master
and his fellows and treat them both fairly and if
necessary mediate between them.
Point nine: Outside of the working place certain behaviour is to be followed. Masons will
take turns in serving fellows as stewards in a
friendly way. Any food or drinks consumed must be paid for with no advantage to anyone.
Everything must be accounted for to every
fellow’s satisfaction. If not, it brings shame upon the mason responsible.
Point ten: Masons are expected to live in a group without causing any trouble. If anyone
makes false excuses, slanders others or doesn’t
work properly, he is to be brought to account. He is not to be allowed to get away with causing
trouble but is to be prevented from continuing
his wrongful ways and not looked after within the group. He must be brought before the next
assembly unless he ceases to be a member of the
craft. If he comes before the assembly he will be punished under the old laws.
Point eleven: If a mason sees a fellow making a mistake in his stone work, he is to gently draw
his attention to it and help him to do it correctly.
This will avoid additional costs to the lord. It should be done in such a way that the fellow
making the mistake does not take offence at the
intervention.
Point twelve: If a mason breaks any of the laws of the land he is to be given to the authorities for
trial. The fact that he is a fellow mason is no
reason for him not to be given up.
Point thirteen: A mason must swear not to
thieve or pretend to be a higher craftsman than he is. He knows this is a sin and not good for
himself or his kin.
Point fourteen: Every mason must swear an
oath before his master and fellows that he will
be steadfast and true to all the points listed wherever he goes. He must also affirm his
allegiance to his Monarch and be true to him
over everything. If anyone commits any breach of them he should be brought before the
assembly that created these points.
Point fifteen: If brought before the assembly
and found guilty of breaking the oath he must
no longer be accepted as a mason. If he does not willingly make amends for their trespass, the
sheriff will put him in prison at the Monarchs
pleasure and confiscate
any belongings he has to the Monarch
Another rule of the art of Masonry
It was agreed that annually there would be a
meeting of all craftsmen and lords to discuss
any matters which were causing concern and make any necessary changes. If not an annual
meeting, there should be one every three years.
The Monarch was to be involved to confirm the
original intentions of King Athelstane in
relation to matters of the craft.
The Art of the Four Crowned Ones
Let us pray to God to help us keep the rules of masonry, as did the four holy martyrs. They
were as good as any masons ever existing, being
also engravers and sculptors. The Emperor liked them as craftsmen and required them to make an
image of himself which could be worshiped
instead of Christ. They were steadfast in their opposition to carry out this task as being against
Gods law. The emperor was furious at their
refusal and put them into prison where they were tortured and eventually died, always
steadfast in their faith. In the annals of Holy
ones, the quator coronatorum are legend. Their feast day will be eight days after Halloween.
[Obligations to the Church and Self] Many years after Noah’s flood, the tower of
11
Babylon was built of stone and lime with the strength to withstand another flood. It was seven
miles high and was a source of pride and boasting
for King Nebuchadnezzar and his people. Their work was lost when the people were struck with
an Angels curse in that no one could understand
what the other was saying. Many years later the teacher Euclid taught the
craft of masonry widely. Through Christ’s grace
he also developed the seven sciences. They are grammar, dialect, rhetoric, music, astronomy,
arithmetic and geometry. Grammar is the root of
them all to those who learn to read. Rhetoric makes ornate speech; Music is a sweet song;
Astronomy measures the stars; Arithmetic shows
numbers can mean many things; Geometry separates truth from untruth. There is need to
practice these sciences in Gods work and avoid
pride and jealousy. Christ teaches that the church is Gods house to be used by the people to pray
and seek redemption for their sins. There should
be no late coming or idle chatter. God should be
worshipped day and night. Each drop of holy
water washes away a sin. No head covering should be worn into church and prayers should be
said while kneeling to uphold the Ten Commandments and the laws of the church. Pray
to God to avoid the seven sins and care and strife
and allow access to heaven. Lewd speech and foul jokes are forbidden and prayers are to be
silent. Others should not be prevented from
praying. The gospel should be heard while standing and afterwards kneel again. When the
sacrament is given a silent prayer should be said.
It could be this one or another similar. “I welcome you Jesus in the form of this bread.
Shield me from sin and shame and give me
redemption for my sins before I depart. Do not let me die in sin but wherever I go protect me. Amen
so mote it be. Mary pray for me”.
If virtue has been practiced while alive, on death
on seeing God nothing will be lacking. All ill
such as blindness and lost limbs shall be restored and God will forgive idle words. Gabriel will
look after you.
More benefits of the mass are now detailed. Attendance at mass each day is desirable but if
that is not possible, prayer should be said when
the bells are heard at work. Just as when before a lord, the hood or cap is taken off, so must it be
when before the Lord. Also the chin should be up
when talking. Kneeling on one knee is also
required. Keeping hand and feet still is required as is the absence of spitting and sniffing. This
should be done privately. When mixing with
others, whatever the class, always exhibit good manners. Pay due reverence to those superior [of
a higher degree] known to you. When sitting to a
meal, ensure hands are clean and a sharp knife is in use to cut bread. Allow others to have first
servings and do not grab the best pieces even if it
is to your liking. Keep hands clean, do not blow the nose in the towel or pick teeth. Too much
alcohol should not be drunk even if you feel like
it. Do not speak with food in the mouth. Do not insult anyone even if they do not let you speak
through drinking. Keep your fists down
and remain calm.
Note: The information given here was compiled
from several sources including the publications of
other US Masonic lodges.
Travis Lindsey
2.1.12
12
13
14
March 2012
In the Forefront Spreading Light
Thursday Mar. 1st Scottish Rite Stated
Meeting
Monday Mar. 5th Stated
Communications of:
Daylite 44 12:00 noon
Oasis 41 7:00pm
Nellis Practice 6:30
Tuesday Mar. 6th Nellis 46 Stated
Communication
G.M.O.V.
Masonic Youth
recognition
Monday Mar. 12th Practice
Tuesday Mar. 13th Degree TBA
Monday Mar. 19th Practice
Tuesday Mar. 20th E.A. Degree
Thursday Mar 22th Masters & Wardens
Meeting
Monday Mar 26th Practice
Tuesday Mar 27th Zelzah Shrine Degree
if necessary. TBA
Wednesday Mar.
28th
MMT Board meeting
6:30pm in the Library
15
Masonic Youth Organization Month While there are several youth organizations sponsored or supported by
the various Masonic organizations, three are the largest and best known.
The Order of DeMolay is an organization for young men aged 12 to 21.
Young men do not need to have a Masonic relative to join the organiza-
tion. DeMolay was founded in Kansas City, Missouri, in 1919, and is now
international in scope. Like the other Masonic Youth Orders, DeMolay
Chapters (local groups) usually meet in a room at a local Masonic Lodge.
Adult leadership is provided by men (usually Masons) known as Chapter
Dads or advisors. The Order takes its name from Jacques DeMolay, the
last Grand Master of the Templars, who was martyred in the Middle Ages
for refusing to compromise his honor. The Order teaches the virtues of
reverence, love of parents, comradeship, patriotism, courtesy, cleanness,
and fidelity. The Order provides many social events and activities, which
help to teach social skills and leadership.
The International Order of Rainbow for Girls is an organization for
young women aged 11 to 20. It was founded in McAlester, Oklahoma, in
1922. No relationship to a member of the Masonic Order is required for
membership. Local groups or Assemblies are generally sponsored by
either a Masonic Lodge or a Chapter of the Order of the Eastern Star.
Women known as Mother Advisors give adult supervision and guidance.
Each of the colors of the rainbow is associated with a particular virtue or
source of inspiration. Like the other Youth Orders, Rainbow is deeply in-
volved with local charity and support of education. It teaches character
development, planning, leadership, and social skills through training pro-
grams and social events.
The International Order of Job’s Daughters takes its name from a story
in the Biblical Book of Job. It was organized in Omaha, Nebraska, in 1920.
Membership requires the young woman be related to a Mason. The local
organization is called a Bethel. The teachings of the Order are Biblically
based, and similar virtues are stressed as in the other Masonic Youth
Orders. Job’s Daughters places special emphasis on community service.
Many Bethels work with drug education programs and with the Hearing
Impaired Kids Endowment (HIKE) Program. Membership is for young
women age 11 to 20.
The youth organizations are separate and independent organizations that
stress the importance of character development, community service and
leadership. While members of the youth groups are free to seek member-
ship in Freemasonry or the Eastern Star, it is a personal choice and not a
requirement of membership in a youth order.
16
THE MASONIC MEMORIAL TEMPLE IS NOW
OFFERING RENTAL STORAGE SPACE!!
Conveniently located at the MMT this will be a first come first served
opportunity for any Mason that needs a storage unit. Time is limited
because when they’re gone THEY’RE GONE!
Remember there is limited availability.
If you are interested contact: TERRY ROBERTSON at 702-499-2242
10’ X 13’ $60 per month
7’ X 13’ $45 per month
7’ X 16’ $100 per month
14’ X 13’ $120 per month
Other units also available
17
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18
Masonic baseball caps One size fits all * Show your sup-
port for Nellis Lodge or the Square & Compasses alone
Available in Black or White with a gold Square & Com-
passes Order yours today!! You can get yours by mail or
at the Lodge. $15.00 at the Lodge or $20.00 by mail
____________________________________________
Name
____________________________________________
Address
____________________________________________
City, State, Zip Make $20 checks payable to Nellis Lodge 46.
Please allow 2 weeks for delivery.
19
Ne l l i s Lo dge No . 4 6
B ike s fo r B o o ks
P r o gr a m
Help encourage elementary school children to
read!
For more information contact
W. Michael Clark, P.M.
(702) 592-9249
20
If you would like to contribute to the Trestleboard support fund , please call 702-387-0046
and leave us a message. Get your name out there and show your Brethren that you support
the Lodge and this publication.
Current Annual Rates:
Full Page—$600
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Business Card—$75
The Trestleboard displays a not-for-profit mailing permit. Nellis Lodge cannot advertise
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**ALL MONEYS MADE GO TO THE PRINTING AND MAILING OF THE TRESTLE-
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BECOME A NELLIS TRESTLEBOARD SUPPORTER
21
A-Authorized Heating Cooling Plumbing
Brian Reynolds 591-0222
22
Ronald Ankiewicz 3/14
Daniel Benstead 3/12
Jay Bigornia 3/22
Albert Fischer, P.M. 3/09
Matt Friscia 3/29
Jim Greely, P.M. 3/03
Frank Heyer, P.M. 3/28
Don Huie 3/06
Cristian Leon 3/23
Raul Montenegro 3/04
Mark Otto 3/10
Rand Riggs 3/25
Matt Ross 3/21
Dave Swallow, P.M. 3/08
Merlin Wheeler 3/27
Miguel Zavalla 3/29
23
Nellis Lodge No. 46
Mailed Version Subscription Form
NAME_________________________________________
ADDRESS______________________________________
CITY, STATE, ZIP________________________________
Send to: Nellis Lodge No. 46 F. & A.M.
2200 West Mesquite Ave. #115
Las Vegas, NV 89106
No Charge to brethren of Nellis Lodge No. 46
24
2012 COMMITTEES COGNIZANCE
W. Bro. Terry Robertson, W. Bro. David Swallow & W. Bro. John Gjonola
DELINQUENCY
W. Bro. James Greely, W. Bro. Scott Keiser, W. Bro. John Feustel,
Bob Kinniburgh & W. Bro. Mike Clark.
EDUCATION & INVESTIGATIONS
W. Bro. Jerry McCorkle,
Bro. Robert Kinniburgh
TRESTLEBOARD
Bro. Harold Scalzo, Jr., W. Bro. James Greely,
TELEPHONE
W. Bro Scott Keiser & All Line Officers
FUNDRAISING
W. Bro. David Lublin, W. Bro. Jeff Byrne & Harold Scalzo Jr.
LONG RANGE PLANNING
W. Bro. John Feustel
HELLDORADO PARADE
W. Bro. John Gjonola
RUSTY NAIL & HIGH 12 CLUB
W. Bro. David Swallow
RITUAL & DEGREE
W. Bro. Jeff Byrne, W. Bro. David Swallow, & W. Bro. Arcangelo Cocco
