Upload
monyna-vergara
View
470
Download
1
Tags:
Embed Size (px)
Citation preview
MGA NAMANANG KAUGALIAN AT TRADISYON
Krisha Deveza
Isabel Gajete
Raychel Ramos
Lyra Tarectecan
MGA NAMANANG TRADISYON
NEW YEAR January 1
Use of fireworks/ firecrackers, preparation of round
food (fruits), Feng Shui, Use of polka dots clothing,
throwing of coins, making noise,
FEAST OF THE BLACK NAZARENE
FEAST OF THE BLACK NAZARENE
9th of January
brought to Manila by the first group of Augustinian
Recollect friars on May 31, 1606
in the year 1787, then Archbishop of Manila, Basilio
Sancho de Santas Junta y Rufina, ordered the
transfer of the image of the Nazareno to the church
in Quiapo, again providently placed under the
patronage of Saint John the Baptist
FEAST OF THE BLACK NAZARENE
Black Nazarene made a lot of miraculous things.
These are the survival of the image from the great
fires that destroyed Quiapo Church in 1791 and
1929, the great earthquakes of 1645 and 1863,
and the destructive Bombing of Manila in 1945
during World War II
almost 200 years, the Black Nazarene is carried
into the streets for procession in a "Caroza" or
golden red carriage pulled through the streets of
Quiapo by male devotees clad in maroon
MAHAL NA ARAW (LENT)
-locally called Cuaresma or Semana Santa
-start is: Palm Sunday
-Good Friday is a somber time
-Easter Sunday is a joyful occassion that starts with
salubongOther things done during “mahal na araw”• Pabasa• Senakulo• Penitensya
FLORES DE MAYO
FLORES DE MAYO Flores- flowers
Also known as Flores de Maria (Flowers of Mary)
Believed to originate from the town of Malolos, Bulacan in
1865 when young girls give offerings to the Virgin Mary
out of flowers.
Introduced by the Spaniards in the Philippines and has
since become part of Filipino traditions recognized with
youth, love and romance.
Catholic festival celebrated in the whole month of May
In honor of Virgin Mary
May - Flores de Mayo. A festival celebrated by
farmers as they welcome the fertile season.
Celebrations around towns showcase crops, food and
delicacies. One of the most celebrated festivity is the
"Pahiyas", a colorful festival in Lucban, Quezon
where houses are decorated mainly with dried rice
papers in different shapes and colors. Crops also
accentuate these houses in artistic shapes, and
styles.
1. Methuselah - he is bearded, curved with age, riding a cart
looking preoccupied with toasting some grains of sand in a
pan over a fire. This is a reminder that all that glitters will
end up as dust like what he is toasting.
2. Reyna Banderada - a young lady dressed in a long red
gown carrying a yellow triangular flag. She represents the
coming of Christianity.
3. Aetas - represent the state of the country before the
coming of Christianity. These are the unconverted Filipino
pagans.
4. Reyna Mora - represents the dominant religion before
Christianity (feminine of Moro from the Moslem religion).
5. Reyna Fe - symbolizes the virtue of faith
- the first of the theological virtues.
She carries a cross.
6. Reyna Esperanza - symbolizes the virtue of hope - the
second theological virtue. She carries an anchor.
7. Reyna Caridad - symbolizes the virtue of charity - the
third theological virtue. She carries a red heart.
8. Reyna Abogada - the defender of the poor and the
oppressed. She wears a black graduation cap (toga) and
gown and she carries a big book.
9. Reyna Sentenciada - has her slim hands bound by a
rope. She is the symbol of the innocents who have been
convicted. She is escorted by two Roman soldiers.
10. Reyna Justicia - an image of the "mirror of justice".
She carries a weighing scale and a sword.
11. Reyna Judith - representing Judith of Pethulia who saved her
city from the Assyrians after she beheaded the cruel holoferns.
She carries the head of the beheaded man on one hand and a
sword on the other.
12. Reyna Sheba - who visited the famous King Solomon and
was overwhelmed by his wisdom, power and riches, she carries
a jewelry box.
13. Reyna Esther - the biblical Jewish who secured her
countrymen from death and destruction through timely
intervention with the King Xerxes. She carries a scepter.
14. Samaritana - the woman who Christ spoke to at the well.
She carries a jug on her shoulder.
15. Veronica - the woman who wiped the face of Jesus. She
carries a bandana printed with the three faces of Jesus.
16. Tres Marias a. Mary of Magdala - she carries a bottle of perfume; b. Mary,
Mother of Christ - she carries a handkerchief; c. Mary, mother of James - she
carries a bottle of oil.
17. Marian - celebrating the many titles of the Virgin Mary.A-v-
e--M-a-r-i-a -- represented by eight (8) girls all Wearing long
white dresses with wings to make them look like angels. Each
one carries a letter to complete the word "AVE MARIA."
a . Divina pastora (Divine Shepherdess) - she carries a
shepherdess' staff.
b . Reyna de las Estrellas (Queen of Stars) - she carries a
wand with a star.
c . Rosa Mystica - she carries a bouquet of roses.
d . Reyna Paz (queen of peace) - she carries the symbol of
peace.
e . Reyna de las Propetas - she carries an hour glass.
f . Reyna del Cielo (Queen of Heaven) - she carries a flower.
She has two (2) angels.
g . Reyna de las Virgines - she carries a rosary and is
surrounded by two (2) little angels.h . Reyna de las Flores
(Queen of Flowers) - she carries a bouquet of flowers.
18. Reyna Elena (Queen Helena) - She is the
highlight of the procession, the legendary founder
of the true Cross, represented by the small cross
she carries. She is escorted by her son,
Constantine, under a huge canopy of May flowers.
Immediately behind her is a float carrying the
image of the Blessed Virgin Mary, followed by a
brass band that lends the festive sounds to the
procession.
ALL SAINTS AND ALL SOULS DAY
Solemn holiday in other countries
2-day festival
November 1&2
Catholic holidays to commemorate the saints and
souls of the dead.
Attend Catholic liturgy Mass at one of the 13
Roman Catholic churches and say a novena for
the deceased ancestors.
October 31 to November 2 - "Araw ng mga Patay", "Día de los
Muertos" (Day of the Dead, All Saints Day, and All Souls Day).
Also known as "Undas". During All Saints, and Souls Day, friends
and families visit the cemeteries, and pay homage to their
dearly departed. The cemetery becomes a party atmosphere,
rather than a solemn celebration.
Filipinos decorate their relatives’ tombs
Celebrate the day in the graveyard.
Pangangaluluwa• Singing group that go door to door on the eve
of all saints’ day• Purpose: to represent the souls of the dead
going around to search for prayers and alms.
CHRISTMAS
begins on the 16th of December and ends on the
first Sunday of January which is the Feast of the
Epiphany (The Three Kings)
is the longest of the Philippine festivities stretching
for over 3 weeks
rich tradition which dates back to the Spanish
period.
As early as November, Filipinos houses offices, schools,
shoppingmalls and even streets are adorned with these
star-shaped multicolored lanterns.
Filipino Christmas Tradition - Simbang Gabi
"Simbang Gabi" a Filipino Christmas tradition, it is is a
series of nine (9) dawn masses, the mass starts as early
as 4:00 a.m. It begins on December 16 and ends on the
midnight of the 24th of December.
Monito Monita - Exchange Gifts
Christmas is the season of gift giving. In keeping with
the tradition of giving, Filipinos have their own version
of exchanging gifts or Kris Kringle, it is called Monito -
Monita
Christmas Caroling in the Philippines
Once the "Simbang Gabi" starts, children like to
form groups and enjoy hopping from one house to
another every night singing Jingle Bells, Silent
Night and traditional Filipino Christmas songs.
Christmas Tree
Noche Buena
In the Philippines the much-anticipated Noche
Buena - a traditional Christmas Eve feast is eaten
after the midnight mass, usually Filipinos attend
the Midnight Mass and then return home for a
family feast called Noche Nuena,
RIZAL DAY Rizal Day in honor of its national hero, Dr. Jose P.
Rizal. Rizal Day is traditionally celebrated every 30th
of December
Rizal was born on 19 June 1861
December 30 is the death anniversary of Rizal. On 30
December 1896, the 35-year old Rizal was marched
from his detention cell in Fort Santiago
to Bagumbayan (present site of the Rizal Park,
formerly known as Luneta) and shot by a firing squad.
He was sentenced to death after the Spaniards found
him guilty of rebellion, sedition and of forming illegal
association.
MGA NAMANA SA KASTILA
Ang ating Relihiyon (Catholic)
Bahala na habit
Pagkain (relleno, morcon, paella, callos, embutido,
caldereta )
Pagdiriwang ng Pasko
Pagdiriwang ng mga Kapistahan ng Bayan at ng
mga Santo
Paggunita sa Mahal na Araw
Ang Pagdiriwang ng Pabasang Pasyon at Senakulo
Ang Prusisyon
At ang Pag-anak sa binyag, kasal., etc.
At itong paghahain ng pagkain tuwing araw ng
mga kaluluwa at santo (paghahain ng pagkain sa
altar sa araw na ito), sa tingin ko ay tradisyong
namana rin sa mga kastila pero ito ay nawawala na
sa ngayon.
TRADITIONAL HOLIDAY
Third Sunday of January - The Fiesta del Santo Niño de
Cebu(Festival of the Child Jesus of
Cebu), Sinulog in Cebu, Ati-Atihan Festival in Kalibo, Aklan.
The Sinulog is an annual festival held on the third
Sunday of January in Cebu City, Philippines. The festival
honors the vision of the child Jesus, known as theSanto
Niño (Holy Child),who used to be the patron Saint of the
City of Cebu (since in the Catholic faith Jesus is not a saint,
but God).
It is a dance ritual that commemorates the Cebuano
people's pagan origin, and their acceptance of Roman
Catholicism.
The festival features a street parade with participants in bright
coloured costumes dancing to the rhythm of drums, trumpets
and native gongs.
Smaller versions of the festival are held in various parts of the
province, also to celebrate and honor the Santo Niño.
There is also a "Sinulog sa Kabataan" performed by the youths
of Cebu a week before the parade. Recently, the festival has
been promoted as a tourist attraction, with a contest featuring
contingents from various parts of the country. The Sinulog
Contest is usually held in the Cebu City Sports Complex.
On April 7, 1521, the Portuguese explorer Ferdinand
Magellan arrived and planted the cross on the shores of Cebu,
claiming the territory for Spain. He presented the image of the
child Jesus, the Santo Niño, as baptismal gift to Hara Amihan,
wife of Rajah Humabon
This event is frequently used as basis for most Sinulog dances,
which dramatize the coming of the Spaniards and the
presentation of the Santo Niño to the Queen. A popular theme
among Sinulog dances is Queen Juana holding the Santo Niño in
her arms and using it to bless her people who are often afflicted
by sickness caused by demons and other evil spirits.
The Dinagyang Festival in Iloilo. (Last Sunday of January)
Celebrated every fourth weekend of January to
honor the Christianization of the natives and to respect the
Holy Child Jesus. On this day, streets of Iloilo City will once
again come alive as the Ilonggos celebrate the
annual festivity. It is a very colorful parade coupled with a
dramatization in honor of the patron Saint Sto. Niño as the
object of performs offerings and prayers amidst the
cracking of drums and shouts of "Viva Señor Santo Niño."
The thundering of "Hala Bira" by the tribe members makes
the celebration a lively one. It is also a very popular tagline
used by Ilonggos to express their warm participation during
the "Dinagyang" celebration. A tribute in honor of Señor
Sto. Niño whom Ilonggos believe was very miraculous in
times of famine and drought.
An annual event, when the whole town rejoices,
shouting their pride of being an Ilonggo and telling their
culture. It is a religious evangelization. The Aeta
culture. That's why it is painting the town black.
In Ilonggo, it means to make happy, meaning making
merry or merry-making. A religious and cultural activity,
it is a celebration of Ilonggos whose bodies are painted
with black in effect to imitate the black, small and
slender Negritos who are the aborigines of Panay. The
warriors are dressed in fashionable and colorful Aeta
costumes and dance artistically and rhythmically with
complicated formations along with the loud thrashing
and sound of drums.
Before, Dinagyang was called Ati-atihan like that
of the Kalibo festivity. History tells that it started
when a replica of the image of Señor Sto. Niño
was brought to the San Jose Parish Church in
Iloilo from Cebu. The people of Iloilo honored the
coming of the image and then became devotees.
Until they made the day of the Image's arrival as
his feast day which falls on the 4th Sunday of
January. Since 1968, it was already considered a
yearly celebration, culminated by a nine-day
Novena, an Ati-ati contest and a fluvial procession
on the last day.
Recognized now to the annual, socio-cultural-
religious festival of Iloilo City, the word
Dinagyang was made up by an old-timer, Ilonggo
writer and radio broadcaster, the late Pacifico
Sumagpao Sudario, and first used to name
the festival when it was launched in 1977, to
make it unique from other Ati-atihan celebrations
PINTADOS-KASADYAAN
Last week of May - Festival (A Festival honoring Santo
Niño de Leyte) in Tacloban City, Leyte
The Pintados-Kasadyaan Festival is a merry-making event
lasting a whole month, highlights of which include the
Leyte Kasadyaan Festival of Festivals, the 17th
Pintados Festival Ritual Dance Presentation and the
"Pagrayhak'' Grand Parade.
These festivals are said to have began from the feast day
of Señor Santo Niño, held every June 29th. The Leyteños
celebrate a religious festival in a unique and colorful way.
Since the Visayans are experienced in the art of body
tattooing, men and women are fond of tattooing themselves.
In 1668, the Spaniards came to the Visayas and
found in the islands heavily tattooed men and
women, whom they called Pintados. These
people had a culture of their own,
commemorating victories by holding festivals
and honoring their gods after a bountiful
harvest.
It was in 1888 that missionaries from Spain
brought the Child Jesus image known as "El
Capitan" to the island. It had a rich and colorful
background that draw out the devotion and
worship of the Leyte natives to the Santo Niño.
Then in 1986, the Pintados Foundation, Inc. was
founded by civic-minded businessmen and
entrepreneurs based in Tacloban City. They began
organizing religious cultural activities for the city
fiesta in honor of Señor Santo Niño. This marked
the advent of the Pintados Festival, which was first
celebrated June 29th of the year 1987. Today, it is
called the Leyte Pintados-Kasadyaan Festival and is
called as the "Festival of Festivals."
The name “pintados” is derived from what the
native warriors, whose bodies were adorned
with tattoos, were called. In those times, and
even in some places today, tattoos were a mark
of courage and beauty. Since tattoo-making was
not yet as precise as it is today, they were
rather painful and one risked the chance of
contracting an infection. Therefore, a man who
faced the dangers of tattooing and lived was
considered to be both strong and brave. But
even before the tattoo process itself, one would
have to earn them after fighting heroically in
wars.
PEÑAFRANCIA FESTIVAL
Third Saturday and Sunday of September –
in Naga City, Camarines Sur, Bicol Region.
During the festivities, people attend church services, followed
by parades on the streets, fireworks and feasting. The
Peñafrancia Festival is also celebrated by a fluvial procession in
the Bicol River
Naga City celebrates the Feast of Nuestra Señora de
Peñafrancia, popularly known as the Peñafrancia Festival in
honor of Our Lady of Peñafrancia, Patroness of the Bicol Region.
The feast culminates every second Friday of September each
year.
The feast day is preceded by a novena, nine days of prayer,
in honor of the Virgin.
Among the activities during the celebration are parades,
pageants, street parties, singing contests, exhibits,
concerts, and many more.
The festival is known to be the largest Marian devotion in
the country, signaled by a procession (called Traslacion)
which transfers the centuries-old image of the Blessed
Virgin Mary from its shrine at the Peñafrancia Basilica
Minore to the 400-year old Naga Metropolitan Cathedral,
where a nine-day novena is offered.
The festival reaches its climax on the third Saturday of
September, during the fluvial parade down the Bicol River,
where a raft (pagoda) bearing the Holy Image then brings it
to the Basilica.
Many believe that the Holy Image its origin in a
pineapple plant which since time immemorial grew
abundantly in Francia, the place where the Sanctuary in
her honor stands today. There is even a painting,
purposely for commercial sale of the Holy Image,
representing the Blessed Virgin as coming out of a
pineapple fruit. The native word for pineapple is "pinya".
Pena de Francia sounds very much like Pina de Francia
hence many believe that the Blessed Virgin must have
really come from the pineapple fruit of France.
Pena de Francia, literally, is Rocky hill of France, where
the Image of Our lady of Penafrancia is believed to have
been discovered by a hermit named Simon Vela.
The discovery of the Holy Image is a wonderful
story of providence whose retelling will never fail
to evoke a sense of wonderment and mystery in
the hearts and minds of believers and cynics
alike.
On September 4, 1401, in the city of Paris, capital
of France, a child was born to pious and religious
parents, Rolan and Barbara. He was christened
Simon.
Salamat
SOURCES http://www.philippinecountry.com/philippine_festivals/black_naz
arene.html
http://fil.wikipilipinas.org/index.php?title=Mahal_na_Araw#Mga
_Gawain_sa_Mahal_na_Araw
http://visitpinas.com/rizal-day-national-holiday-in-the-philippines
/
http://en.wikipedia.org/wiki/Sinulog_festival
http://www.sinulog.ph/
http://
www.philippinecountry.com/philippine_festivals/dinagyang_festi
val.html
http://
www.philippinecountry.com/philippine_festivals/pintados_festival
.html
http://penafrancia.net/
Google.com (for photos)