Tone _6_ Plagal 2 - 7 Pascha - 1st Ecumenical Council - 16 May 2010

7777 THTHTHTH SUNDAY OF HOLY PASCHA SUNDAY OF HOLY PASCHA SUNDAY OF HOLY PASCHA SUNDAY OF HOLY PASCHA ––––318 HOLY FATHERS OF THE 1318 HOLY FATHERS OF THE 1318 HOLY FATHERS OF THE 1318 HOLY FATHERS OF THE 1 STSTSTST ECUMENICAL CECUMENICAL CECUMENICAL CECUMENICAL COUNCIL OUNCIL OUNCIL OUNCIL –––– 16 MAY 201016 MAY 201016 MAY 201016 MAY 2010 20

MARGUERITE PAIZIS

UNWORTHY ARCHONDISSA & TEACHER BY DIVINE GRACE

PATRIARCHATE OF ALEXANDRIA & ALL AFRICA

ARCHDIOCESE OF GOOD HOPE

COMMITTEE OF RELIGIOUS ENLIGHTENMENT

HOLY CHURCH OF THE DORMITION OF THE MOTHER OF GOD

PORT ELIZABETH, REPUBLIC OF SOUTH AFRICA

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GENEROUSLY GENEROUSLY GENEROUSLY GENEROUSLY SPONSORED, AS ALWAYS, B Y DIMITRI PA IZI SSPONSORED, AS ALWAYS, B Y DIMITRI PA IZI SSPONSORED, AS ALWAYS, B Y DIMITRI PA IZI SSPONSORED, AS ALWAYS, B Y DIMITRI PA IZI S

Greek Orthodox Patriarchate of Alexandria & All Africa

Archdiocese of Good Hope

Sunday Matins

16 May 2010 7TH SUNDAY OF HOLY PASCHA - SUNDAY OF THE 318 HOLY FATHERS OF THE 1ST

ECUMENICAL COUNCIL

FEAST OF ST THEODOROS THE SANCTIFIED; ST PETER HOLY MAFEAST OF ST THEODOROS THE SANCTIFIED; ST PETER HOLY MAFEAST OF ST THEODOROS THE SANCTIFIED; ST PETER HOLY MAFEAST OF ST THEODOROS THE SANCTIFIED; ST PETER HOLY MARTYR OF BLACHERNAE; ST RTYR OF BLACHERNAE; ST RTYR OF BLACHERNAE; ST RTYR OF BLACHERNAE; ST

NICHOLAS THE NEW MARTYR OF METSOVOS; ST NICHOLAS THE MYSTIC & PATRIARCH NICHOLAS THE NEW MARTYR OF METSOVOS; ST NICHOLAS THE MYSTIC & PATRIARCH NICHOLAS THE NEW MARTYR OF METSOVOS; ST NICHOLAS THE MYSTIC & PATRIARCH NICHOLAS THE NEW MARTYR OF METSOVOS; ST NICHOLAS THE MYSTIC & PATRIARCH

OF CONSTANTINOPLE; ST ALEXANDROS OF JERUSALEMOF CONSTANTINOPLE; ST ALEXANDROS OF JERUSALEMOF CONSTANTINOPLE; ST ALEXANDROS OF JERUSALEMOF CONSTANTINOPLE; ST ALEXANDROS OF JERUSALEM

TONE (6) PLAGAL 2

RESURRECTION GOSPEL 10 : JOHN 21 : 1 - 14

EOTHINON 10

KATAVASIAS OF PENTECOST – TONE 4 - IAMBIC

OUR ETERNAL GRATITIUDE TO GOD FOR THE ORIGINAL TEXT & TRANSLATION BY FATHER SERAPHIM DEDES

THE HOLY MONASTERY OF ST GREGORY PALAMAS

ARCHDIOCESE OF AMERICA

http://sgpm.goarch.org/ematins

N O T F O R M A T E R I A L P R O F I T



>Agios Athanatos, eleison imas. >Agios O Theos, Agios Ishiros, Agios

Athanatos, Eleison imas.

>Holy Immortal, have mercy upon us.

> Holy God, Holy Mighty, Holy

Immortal, have mercy upon us.

Resurrection Troparia

Simeron Sotiria to kosmo gegongen. Asomen to Anastanti ek tafou ke arhigo tis Zois imon; kathelon gar to Thanato ton Thanaton, to Nikos

edoken imin ke to Mega Eleos.

Today Salvation has come into the world. Let us sing praises to Him

Who is Risen from the Grave, and

Who is the Author of our Life; for,

having destroyed Death by Death,

He has granted us the Victory and

Great Mercy!

THIS IS THE END OF THE MATINS SERVICE & THE BEGINNING THIS IS THE END OF THE MATINS SERVICE & THE BEGINNING THIS IS THE END OF THE MATINS SERVICE & THE BEGINNING THIS IS THE END OF THE MATINS SERVICE & THE BEGINNING

OF OF OF OF THE DIVINE LITURGYTHE DIVINE LITURGYTHE DIVINE LITURGYTHE DIVINE LITURGY


Prosdexe tin deisin imon, O kathimenos

en dexia tou Patros, ke eleison imas.

>Oti Si i Monos Agios, Si i Monos

Kyrios, Iisous Hristos, is Doxan Theou Patros

Amin. Kath’ ekastin imeran Evlogiso Se, ke

enesio to Onoma Sou is ton eona ke is ton Eona tou Eonos.

Kataxioson, Kyrie, en ti emera tafti anamartitous filahthine imas.

Evlogitos I, Kyrie, O Theos ton Pateron imon, ke Eneton ke Dedoxasmenon to Onoma Sou is tous Eonas.

Amin Genito, Kyrie, to eleos Sou ef imas,

kathaper ilipisamen epi Se.

>Evlogitos i, Kyrie, didaxon me ta Dikeomata Sou. [3]

Kyrie, katafigi, egenithis imin en genea ke genea. Ego ipa: Kyrie, eleison me, iase tin psihin mou oti imarton Si.

Kyrie, Pros Se katefigon; didaxon me

tou piin to Thelima Sou, oti Si I O Theos mou.

Oti para Si Pigi Zois; en to Foti Sou

opsometha Fos.

Paratinon to Eleos Sou tis ginoskousi Se.

>Agios O Theos, Agios Ishiros, Agios Athanatos, eleison imas.[3]

>Doxa Patri ke Io ke agio Pnevmati. Ke

nin ke ai ke is tous eonas ton eonon.

Amin

the world.

Receive our Prayer, Thou Who sits on

the right Hand of the Father, and

have mercy on us.

>For Thou alone art Holy, Thou alone

art Lord, Jesus Christ, to the Glory

of God the Father.

Amen

Every day I will Bless Thee, and praise

Thy Name forever and to the Ages

of Ages.

Grant, O Lord, this day to keep us

without sin.

Blessed art Thou, O Lord, the God of

our Fathers, and praised and

glorified is Thy Name unto the

Ages.

Amen

May Thy Mercy O Lord, be upon us, as

we have put our hope in Thee.

>Blessed art Thou, O Lord, teach me

Thy Statutes [3]

Lord, Thou has been our Refuge from

generation to generation. I said:

Lord, have mercy upon me, heal

my soul, for I have sinned against

Thee.

O Lord, to Thee have I fled; teach me

to do Thy Will, for Thou art my

God.

For with Thee is the Fountain of Life;

in Thy Light we shall see Light.

Extend Thy Mercy to those who know

Thee.

> Holy God, Holy Mighty, Holy

Immortal, have mercy upon us. [3]

> Glory to the Father, and to the Son,

and to the Holy Spirit, now and

ever, and to the Ages of Ages.

Amen


Psalm 117 /118 PRAISE TO GOD FOR HIS EVERLASTING MERCY

Theos Kyrios ke epefanen imin. Evlogimenos O ergomenos en Onomati Kyriou!

STIHOS 1: Exomologisthe to Kyrio, oti agathos, oti is ton eona to eleos aftou!*


STIHOS 2: Panta ta ethni ekiklosan me, ke to Onomati Kyriou iminamin aftous.


STIHOS 3: Para Kyriou egeneto afti, ke esti thavmasti en ofthalmis imon.


The Lord is God, and has appeared to us. Blessed is He Who comes in the Name of the Lord!

VERSE 1: Give thanks to the Lord, for He

is Good; His Mercy endures

forever!


VERSE 2: All the nations surrounded me,

but in the Name of the Lord drove

them back.


VERSE 3: This is the Lord’s doing, and it

is marvellous in our eyes.


Apolytikion of the Resurrection – Tone (6) Plagal 2 IHOS PL. B IHOS PL. B IHOS PL. B IHOS PL. B ---- TONE (6) PLAGAL 2TONE (6) PLAGAL 2TONE (6) PLAGAL 2TONE (6) PLAGAL 2

Angelike Dinamis epi to mnima sou ke i filassontes apenekrothisan. Ke istato Maria en to tafo, zitousa to ahranton Sou Soma. Eskilevsas ton Adin, mi pirasthis ip aftou. Ipintisas ti Partheno, Doroumenos tin Zoin. O Anastas ek to nekron, Kyrie, Doxa Si.

> Doxa Patri, ke Io, ke Agio Pnevmati

The Angelic Powers were in Thy Sepulchre, and the guards became

as dead men, and Mary stood by

the Tomb seeking Thy Most Pure

Body. Thou led captive Hades, yet

were not tempted thereby: Thou

Who art the Bestower of Life came

to meet the Woman. Glory to

Thee, O Lord, Who Rose again

from the dead!

> Glory to the Father, and to the Son, and to the Holy Spirit

Apolytikion of the Holy Fathers – Tone (8) Plagal 4

Iperdedoxasmenos i Hriste O Theos imon, O fostiras epi gis, tous Pateras imon themeliosas, ke di afton, pros tin alithinin pistin pantas imas odigisas, Poliefsplahne Doxa Si!

Ke nin ke Ai ke is tous eonas ton eonon.

Amin

Supremely praised art Thou, O Christ our God, Who established on earth, our Fathers as Luminaries; and through them, to the True Faith all of us Thou has Guided, O Most Compassionate One: Glory to Thee!

Now and ever, and to the ages of ages.

Amen


Apolytikion of Ascension – Tone 4

Anelifthis en Doxi Hriste O Theos imon, haropiisas tous Mathitas, ti epangelia tou Agiou Pnevmatos, veveothenton afton dia tis evlogias, oti si i O Ios tou Theou, O Litrotis tou kosmou.

(RETURN TO MATINS – SMALL LITANY�

Thou Ascended in Glory: O Christ Jesus, our God: cheering up the Disciples by the Promise of the Holy Spirit; by assuring them through Thy Divine Blessings that Thou art indeed the Son of God, and the world’s Redeemer.

First Resurrectional Kathisma – Tone (6) Plagal 2

Tou Tafou aneogmenou, tou Adou odiromenou, i Maria evoa pros tous kekrimmenous Apostolou: exelthete i tou ampelonos ergate, kirixate ton tis Anastaseos Logon. Anesti O Kyrios, paehon to kosmo to Mega Eleos!

> Doxa Patri, ke Io, ke Agio

Pnevmati

Kyrie, paristato to tafo Sou Maria i Magdalini, ke eklee voosa, ke kipouron se nomizousa elege: pou ekripsas tin eonion Zoin? Pou ethikas ton epi Thronou Heroubim? I gar touton filassontes, apo tou fovou apenekrothisan: i ton Kyrion mou dote mi, i sin emi kravgasate: O en nekris ke tous nerous anastisas Doxa Si.

Ke nin ke Ai ke is tous eonas ton

eonon.

Amin

With the Tomb opened and Hades

lamenting, Mary cried unto the

Apostles in hiding: Come out,

you Workers of the Vineyard,

proclaim the Word of the

Resurrection: The Lord has

Risen, granting the world His

Great Mercy!


Mary Magdalene stood by Thy Tomb,

O Lord, and she wept and cried

aloud, and taking Thee for the

gardener, she said: Where have

Thou hidden Eternal Life? Where

have Thou placed the One Who

rides upon the Cherubim? Those

who were guarding Him have died

through fear. Either give me my

Lord or with me cry out: O Thou

Who were among the dead and

raised the dead: Glory to Thee!

Now and ever, and To the ages of ages.

Amen Theotokion

O tin Evlogimenin kalesas Sou Mitera,

ilthes epi to pathos ekousia vouli, lampsas en to Stavro, anazitise thelon ton Adam, legon tis Angelis: Sigharite Mi, oti evrethi i apolomeni drahmi, O panta Sofos ikonomisas, Doxa Si.

Thou Who called Thy Mother Blessed, of Thine own Good Will went to Thy

Passion, shining radiantly upon the

Cross, desiring to seek out Adam, and

saying to the Angels: Rejoice with Me, for I have found the piece of silver that

was lost. O our God, Who with Wisdom

has ordered all things: Glory to Thee!


anthi tou Paradisou. Ta paghrisa stomata tou Logou. Nikeas to kavhima. Ikoumenis aglesma, ektenos presvevsate, iper ton psihon imon.


Amin

Divine Battalion, heavy artillery of

Theologians of the Lord’s Army;

Luminaries who shine brightly in

the noetic firmament; the Mystical

Zion’s unassailable Towers; the

sweet?scented Flowers of Paradise;

the solid gold mouthpieces of the

Logos; the Glory of Nicea and the

Splendour of the Universe.

Intercede insistently on behalf of

our souls.


Amen

Theotokion THE CONGREGA T I ON MUS T S TANDTHE CONGREGA T I ON MUS T S TANDTHE CONGREGA T I ON MUS T S TANDTHE CONGREGA T I ON MUS T S TAND

>Iperevlogimeni iparhis, Theotoke

Parthene, dia gar tou ek Sou sarkothentos O Adis ihmalotiste, O Adam anakeklite, i katara nenekrote, i Eva ileftherote, O thanatos tethanatote ke imis ezoopiithimen. Dio animnountes Voomen. Evlogitos Hristos O Theos

imon, O outos evdokisas, > Doxa Si!

> Most Blessed art Thou, O Virgin

Theotokos: for through Him Who

became Incarnate of Thee, Hell is

led captive, Adam is recalled from

the dead, the curse is made void,

Eve is set free, Death is slain, and

we have been endowed with Life.

Wherefore we cry aloud, extolling

in song: Blessed art Thou, O Christ

our God, in Whose Sight it is thus

well?pleasing. > Glory to Thee!

The Great Doxology ] T H E B E L L S A R E R U N G A N D A L L T H E L I G H T S A R E S W I T C H E D

O N

>Doxa si to dixanti to Fos.

>Doxa en ipsistis Theo ke epi gis irini,

en anthropis evdokia.

Imnoumen Se, Evlogoumen Se,

Proskinoumense, Doxologoumen Se, Efharistoumen Si, dia tin Megalin

Sou Doxan.

> Kyrie Vasilef, Epouranie Thee, Pater Pantokrator; Kyrie Ie Monogenes,

Isou Hriste, ke Agion Pnevma.

Kyrie O Theos, O Amnos tou Theou, O Ios tou Patros, O eron tin amartian tou Kosmou, eleison imas, O eron tas amartias tou kosmou.

> Glory to Thee Who has shown us

the Light!

> Glory to God in the Highest, and on

earth Peace, Goodwill among men.

>We Praise Thee, we Bless Thee, we

Worship Thee, we Glorify Thee, we

give Thee Thanks for Thy Great

Glory.

> Lord, King, God of Heaven, Father

Almighty: Lord, Only Begotten

Son, Jesus Christ and Holy Spirit.

Lord God, Lamb of God, Son of the

Father, Who takes away the sin of

the world, have mercy upon us; O

Thou Who takes away the sins of


Evlogitos i Kyrie O Theos O ton Pateron imon.

Olin isdexameni, tin noitin

lampidona, tou Agiou Pnevmatos, to iperfiestaton Hrismologima, to vrahi rimati, ke poli sinesi, Theopnevstos apefthexanto, os Hristokirikes, Evangelikon proistameni, Dogmaton i Makarii, ke ton evsevon paradoseon, anothen lavontes, tin touton apokalipsin safos, ke Fotisthentes exethento, oron Theodidakton.

Sinagagete afto tous Osious aftou. Olin sillexameni, pimantikin epistimin,

ke thimon kinisantes, nin ton dikeotaton endikotata, tous varis ilasan, ke limodis likous, ti sfendoni ti tou Pnevmatos, eksfendonisantes, tou tis Ekklisias pliromatos, pesontas os pros thanaton, ke os aniatos nosisantas, i thii Pimenes, os douli gnisiotati Hristou, ke tou entheou kirigmatos, miste ierotati.


Blessed art Thou, O Lord, the God of our Fathers.

When the foremost Preachers of the

Gospel Dogmas and Pious

Orthodox Traditions of Christ

received within themselves the

Enlightenment and Divine

Radiance of the Holy Spirit, they

declared the Supernatural Oracle

openly to be their opinion Inspired

by God, the Creed, in phraseology

concise, while sublime in

significance. Clearly these

Enlightened and Blessed men,

receiving from on High this

Revelation, promulgated the

decision taught by God.

Gather His Holy Ones to Him. When the Holy Shepherds brought

together all their pastoral science,

and when they had stirred their

most Righteous Anger now

Justifiably, they drove out with the

sling of the Holy Spirit the

offensive and corruptive wolves,

and from the complement of the

Church of Christ they expelled

them all, as having fallen mortally

and as being ill and incurable.

Thus they demonstrated

themselves to be True Servants of

the Lord, and Sacred Mystics of the

Divine Preaching Inspired by God.


For the Holy Fathers – Tone (8) Plagal 4

Ton Agion Pateron O Horos, ek ton tis ikioumenis peraton sindramon, Patros, ke Iiou, ke Pnevmatos Agiou, mian Ousian edogmatise ke fisin, ke to Mistirion tis theologias, tranos paredoke ti Ekklisia. Our evfimountes en pisti, makarisomen legontes. O thia paremvoli, theigori oplite, parataxeos Kyriou, asteres polifoti, tou noitou stereomatos, tis mistikis Zion i akathereti pirgi. Ta miripnoa

When the Choir of Holy Fathers

convened from every corner of the

civilised world, they decreed into

Dogma the single Essence and

Nature of the Father and the Son

and the Holy Spirit. And the

Mystery of Theology they clearly

handed down to the Church. Let

us, the Faithful, call them Blessed,

and extolling them, let us say: O


Second Resurrectional Kathisma – Tone (6) Plagal 2

I Zoi en to tafo anekito, ke sfragis en to litho epekito os Vasilea ipnounta, stratiote efilatton Hriston: ke tou ehthrou aftou aorasia pataxas, Anesti O Kyrios.


Proistori O Ionas ton tafon Sou, ke erminevi Simeon tin egersin tin entheon, athanate Kyrie: katevis gar osi nekros en to tafo, O lisas Adou tas pilas: Anestis de anef fthoras os Despotis, tou kosmou is Sotirian, Hriste O Theos imon, fotisas tous en skoti.


Amin

Life was laid in the Tomb and a seal was laid on the stone; soldiers

were guarding Christ like a

sleeping King; and having invisibly

struck His foes, the Lord Arose.


Jonah foretold Thy Tomb, and Symeon revealed Thy Divine Rising,

Immortal Lord: for Thou

descended like a Corpse into the

Tomb and destroyed the Gates of

Hades; but Thou Arose without

corruption as Master for the

Salvation of the world, Christ our

God, and Enlightened those in

darkness.


Amen Theotokion

Theotoke Parthene, iketeve ton Ion Sou, ton ekousios prospagenta en Stavro, ke anastanta ek nekron, Hriston ton Theon imon, sothine tas psihas imon.

Virgin Theotokos, implore Thy Son, Christ our God, Who was willingly

nailed to a Cross and Who raised

the dead, Christ our God, that our

souls may be Saved

RETURN TO MATINS RETURN TO MATINS RETURN TO MATINS RETURN TO MATINS –––– EVLOGITARIA, TRISAGION HYMN “EVLOGITARIA, TRISAGION HYMN “EVLOGITARIA, TRISAGION HYMN “EVLOGITARIA, TRISAGION HYMN “PROSKINOUMEN PROSKINOUMEN PROSKINOUMEN PROSKINOUMEN PATERAPATERAPATERAPATERA ...” ...” ...” ...”

THEOTOKION AND SMALL LITANY THEOTOKION AND SMALL LITANY THEOTOKION AND SMALL LITANY THEOTOKION AND SMALL LITANY ��

Ipakoi – Tone (6) Plagal 2

To ekousio ke Zoopio Sou Thanato Hriste, pilas tou Adou sin. Tripsas os Theos, inixas imin ton pale Paradison: ke Anastas ek ton nekron, erriso ek fthoras tin Zoin imon.

By Thy voluntary and Life?giving

Death, O Christ, Thou smashed the

Gates of Hades, as God, and

opened unto us the Paradise of

old; and by Rising from the dead,

Thou delivered our Life from

corruption.

Anabathmi – Tone (6) Plagal 2

ANTIPHONONANTIPHONONANTIPHONONANTIPHONON AAAA En to Ourano tous

ofthalmous mou ero pros Se, Loge, ikteron me, ina zo Si.

Eleison imas tous exouthenoumenous, katartizon efharista skevi Sou, Loge.

ANTIPHON 1ANTIPHON 1ANTIPHON 1ANTIPHON 1 O Logos, I lift my eyes to the Heavens. Have mercy upon me

that I may live in Thee.

O Logos, have mercy upon us who

have been humbled and make us to

be useful vessels of Thine.


>Doxa Patri ke io ke Agion

Pnevmati. Ke nin ke ai ke is tous eonas ton eonon.

Amin >Agio Pnevmati, pansostiki etia, i tini

touton kat’ axian pnevsi, tahi exeri ton tis gis, pteri, avxi, tattatti ano.

ANTIFONONANTIFONONANTIFONONANTIFONON BBBB Imi oti Kyrios in en imin,

oudis imon antishin idinato ehthrou palesma. I nikontes gar enthen

ipsounte.

Tis odousin afton, mi mou lifthito i psihi os strouthion, Loge Imi! Pos mello ton ehthron risthine,

filamartimon iparhon?

>Doxa Patri ke Ion ke Agio

Pnevmati. Ke nin ke ai ke is tous eonas ton eonon.

Amin >Agio Pnevmati evthesosis tis pasin,

evdokis, sinesis, irini ke evlogia.

Isourgon gar ton Patri esti ke Logo.

ANTIFONONANTIFONONANTIFONONANTIFONON ΓΓΓΓ I pepithotes epi Kyrion

ehthris foveri ke pasi thavmatiki. Ano gar orosin.

En anomies hiras afton, O ton Dikeon kliros epikouron Se ehon, Soter, ouk ektini.

>Doxa Patri ke Io ke Agio Pnevmati. Ke nin ke ai ke is tous eonas ton eonon.

Amin >Agio Pnevmati to kratos epi panton,

oper e ano Stratigie proskinousi, sin pasi pnoi ton kato

>Glory to the Father, and to the Son, and to the Holy Spirit. Now and


Amen >The Holy Spirit is the Cause of all

Salvation. Should He breathe upon

anyone worthy, they are swiftly

raised from the earth, given wings

and ranked in Heaven.

ANTIPHON 2ANTIPHON 2ANTIPHON 2ANTIPHON 2 No one could overcome the

enemy were it not for the Lord in

our midst. For victors alone are

elevated.

O Logos, do not let my soul be

delivered unto the teeth of mine

enemies as though it were a bird.

Alas, how shall I rid myself of mine

enemies, for I am a lover of sin.

>Glory to the Father, and to the Son, and to the Holy Spirit. Now and


Amen >All become Divine in the Holy Spirit.

He is Prosperity, Prudence, Peace

and Blessedness. He is equal in

Dominion with the Father and the

Logos.

ANTIPHON 3ANTIPHON 3ANTIPHON 3ANTIPHON 3 They who trust in the Lord look Heavenward. They are feared

by their enemies and admired by

all.

The congregation of the Righteous shall not stretch out their hands to

iniquity. Thou art their Help, O

Saviour.

>Glory to the Father, and to the Son, and to the Holy Spirit. Now and ever, and to the Ages of Ages.

Amen >The Holy Spirit has dominion over

all. He is worshipped by the

Angelic Host Above, and by every

living breath below.


Enite Afton en iho salpingos. Enite Afton en psaltirio ke kithara.

Triimeros anestis Hriste, ek tafou kathos gegrapte, sinegiras ton propatora imon: dio Se ke doxazi, to genos ton Anthropon, ke animni Sou tin Anastasin.

Praise Him with the sound of the trumpet; praise Him with lute and

harp.

On the third day Thou Rose from

the Tomb, O Christ, as it is written

and Thou raised our Forefather

with Thee: therefore, the human

race both glorified Thee and

hymns Thy Resurrection!

Idiomela of the Holy Fathers – Tone (6) Plagal 2

Enite afton en timpano ke horo. Enite afton en hordes ke organo.

Olin sigkrotisantes, tin tis psihis

epistimin, ke to Thio Pnevmati, sindiaskepsameni, to makarion, ke septon Simvolon, i septi Pateres, Theografos dieharaxan, en O safestata, to Gennikoti sinanarhon, ton Logon ekdidaskousi, ke panalithos Omoousion, tes ton Apostolon, epomeni prodilos didahes, i evkleis ke panolvii, ontos ke Theoforones.

Enite afton en kimvalis evihis. Enite afton en kimvalis alalagmou. Pasa pnoi inesato ton Kyrion.

Olin sigkrotisantes, tin tis psihis

epistimin, ke to Thio Pnevmati, sindiaskepsameni, to makarion, ke septon Simvolon, i septi Pateres, Theografos dieharaxan, en o safestata, to Gennikoti sinanarhon, ton Logon ekdidaskousi, ke panalithos Omoousion, tes ton Apostolon, epomeni prodilos didahes, i evkleis ke panolvii, ontos ke Theoforones.

Praise Him with timbrel and dance; praise Him with strings and flute.

When the Holy Fathers had

assembled all the science of the

soul, with the Divine Spirit they

examined all things Synodically,

and inscribed the Divine and All

Blessed Symbol (Creed), as if God

Himself has written It. Therein

they lucidly and most truly teach

that the Logos is without

beginning and of One Essence with

the One Who Engendered Him.

Teaching thus, these famous and

truly happy Godly?minded Fathers

clearly and faithfully followed that

which the Apostles taught.

Praise Him with tuneful cymbals; praise Him with loud cymbals. Let everything that has breath praise the Lord.

When the Holy Fathers had

assembled all the science of the

soul, with the Divine Spirit they

examined all things Synodically,

and inscribed the Divine and All

Blessed Symbol (Creed), as if God

Himself has written It. Therein

they lucidly and most truly teach

that the Logos is without

beginning and of One Essence with

the One Who Engendered Him.

Teaching thus, these famous and

truly happy Godly?minded Fathers

clearly and faithfully followed that

which the Apostles taught.


the Father, the Word and the Holy

Spirit.

Exaposteilarion of Ascension

Ton Mathiton oronton Se anelifthis, Hriste, pros ton Patera sinedriazon. Angeli protrehontes ekravgazon: Arate pilas, arate! O Vasilefs gar Anilthe, pros tin Arhifoton Doxan!

With the Disciples witnessing, Thou

Ascended, O Christ, to the Father, to

sit beside Him. Angels preceded

Thee, crying aloud: Lift up the Gates,

O Lift them up! Behold, the King has

Ascended to Light?Principal Glory!

Lauds: The Praises to Almighty God Psalm 148

PRAISES TO THE LORD FROM ALL CREATIONPRAISES TO THE LORD FROM ALL CREATIONPRAISES TO THE LORD FROM ALL CREATIONPRAISES TO THE LORD FROM ALL CREATION

Pasa pnoi enesato ton Kyrion. Enite ton Kyrion ek ton Ouranon. Enite Afton en tis Ipsistis. Si prepi imnos to Theo.

Enite Afton, pantes i Angelli Aftou. Enite Afton, pase e Dinamis Aftou. Si prepi imnos to Theo.

Let everything that has breath praise the Lord. Praise the Lord from the Heavens; praise Him in the Highest. To Thee praise is due, O God.

Praise Him, all His Angels; praise Him, all His Powers. To Thee praise is due, O God.

Psalm 150 - Tone (6) Plagal 2 LET ALL THINGS PRAISE THE LORD! LET ALL THINGS PRAISE THE LORD! LET ALL THINGS PRAISE THE LORD! LET ALL THINGS PRAISE THE LORD!

Tou piise en Aftis krima engrapton. Doxa Afti este pasi tis Osiis Aftou.

O Stavros Sou Kyrie, Zoi ke Anastasis,

iparhi to lao Sou: ke ep’ afto pepithotes, Se ton anastanta, Theon imon imnoumen: eleison imas.

Enite ton Theon en tis Agiis Afton. Enite Afton en stereomati tis

Dinameos Aftou.

I tafi Sou Despota, Pardison inoxe, to geni ton Anthropon: ke ek fthoras litrothentes, se ton anastant, Theon imon imnoumen: eleison imas.

Enite Afton epi tes Dinasties Afton. Enite Afton kata to plithos tis

Megalosinis Aftou.

Sin Patri ke Pnevmati, Hriston

animnisomen, ton anastanta ek nekron, ke pros afton ekvoomen: Si Zoi iparhis, imon ke anastasi:

eleison imas.

To execute upon them the

Judgement that is decreed; such

Glory will be for all His Holy Ones.

Thy Cross, O Lortd, is Life and

Resurrection for Thy People, and

trusting in it we sing Thy praise,

our Risen God. Have mercy on us!

Praise God in His Saints; praise Him in the firmament of His Power.

Thy Burial, O Master, has opened Paradise to the human race, and

delivered from corruption we who

sing Thy praise: Our risen God:

Have mercy on us!

Praise Him for His Mighty Acts; praise Him according to the

greatness of His Majesty.

With the Father and the Spirit let us

hymn Christ Risen from the dead,

and let us cry out to Him: Thou art

our Life and Resurrection: Have

mercy on us!


Prokeimenon – Tone (5) Plagal 1

Kyrie, exegiron tin dinastian Sou, ke elthe is to sose imas. (2)

STIHOS O pimenon ton Israil, proshes.

Kyrie, exegiron tin dinastian Sou, ke elthe is to sose imas

O Lord, stir up Thy Might, and come and save us. (2)

VVVVERSE Hear, O Thou Shepherd of Israel.

O Lord, stir up Thy Might, and come and save us.[

RETURN TO SMALL LITANY & PRAISES TO GOD BEFORE THE HOLY GOSPEL �

Gospel 10: John 21: 1 - 14 OUR LORD JESUS SERVES BREAKFAST TO HIS ELEVENAPOSTLESOUR LORD JESUS SERVES BREAKFAST TO HIS ELEVENAPOSTLESOUR LORD JESUS SERVES BREAKFAST TO HIS ELEVENAPOSTLESOUR LORD JESUS SERVES BREAKFAST TO HIS ELEVENAPOSTLES

Meta tafta efanerosen eafton palin O

Iisous tis Mathites epi tis Thalassis ti Tiveriados. Efanerose de outos.

Isan omou Simon Petros, ke Thomas O legomenos Didimos, ke Nathanail O apo Kana tis Galileas, ke i tou Zevedeou, ke alli ek ton Mathiton Aftou dio.

Legi aftis Simon Petros: ipago alivin.

Logonsin afto. Erhometha ke imis sin si.

Exilthon ke anevisan is to plion evthis, ke en ekini ti nikti epiasan ouden.

Proias de idi genomenis esti O Iisous is

ton egialon; Ou menti idisan i Mathite oti Iisous esti.

Legi oun aftis O Iisous: Pedia, mi ti

prosfagion ehete?

Apekrithisan afto: Ou. Ode ipen aftis: Valete is ta dixia meri

tou pliou to diktion ke evrisete.

Evalon oun, ke ouketi afto elkise ishisan apo tou plithous ton ihthion.

Legi oun O Mathitis ekinos on igapa O

Iisous, to Petro: O Kyrios esti!

Simon oun Petros akousas oti O Kyrios esti, ton ependitin diezosato; in gar gimnos. Ke evalen eafton is tin thalassan.

After these things Jesus showed

Himself again to the Disciples at

the Sea of Tiberias, and in this way

He showed Himself:

Simon Peter, Thomas called the Twin, Nathanael of Cana in Galilee, the

sons of Zebedee, and two others of

His Disciples were together.

Simon Peter said to them, “I am going fishing.”

They said to him, “We are going with thee also.”

They went out and immediately got into the boat, but that night they

caught nothing.

When the morning had come, Jesus

stood on the shore; yet the

Disciples did not know that it was

Jesus.

Then Jesus said unto them,

“Children, have you any food?”

They answered Him, “No.”

So He said unto them, “Cast the net on the right side of the boats, and you will find some.”

They cast the net and then they were unable to draw it in because of the

multitude of fish.

Therefore that Disciple whom Jesus loved said unto Peter: “It is the Lord!”

Now when Simon Peter heard that it

was the Lord, he put on his outer

garment (for he had removed it),

and plunged into the sea.


I de alli Mathite to pliario ilthon. ou gar isan makran apo tis gis, all os apo pihon diakosion, sirontes to diktion ton ihthion.

Os oun apevisan is tin gin, vlepousin

anthrakian kimenin ke opsarion epikimenon ke arton.

Legi aftis O Iisous: Enengkate apo ton opsarion on epiasate nin.

Anevi Simon Petros ke ilkise to diktion epi tis gis, meston ihthion megalon ekaton pentikonta trion. Ke tosouton onton ouk eshisthi to diktion.

Legi aftis O Iisous: Defte aristisate.

Oudis de etolma ton Mathiton exetase

afton: Si tis i? - idotes oti O Kyrios estin.

Erhete oun O Iisous ke lamvani ton arton ke didosin aftis, ke to opsarion omios.

Touto idi triton efanerothi O Iisous tis Mathites Aftou egerthis ek nekron.

(RETURN TO MATINS – THE RESURRECTION PRAYER,

PSALM 50/51, HYMNS OF DIVINE MERCY AND PRAYERS

OF SALVATION )

But the other Disciples came in the little boat (for they were not far

from land, but about two hundred

cubits), dragging the net with fish.

Then, as soon as they had come to land, they saw a fire of coals there,

and fish laid on it, and bread.

Jesus said unto them, “Bring some of the fish which you have just caught.”

Simon Peter went up and dragged the net to land, full of large fish, one

hundred and fifty?three; and

although there were so many, the

net had not broken.

Jesus said to them: “Come and eat breakfast.”

Yet none of the Disciples dared ask Him, “Who art Thou?” - knowing

that it was the Lord.

Jesus then came and took the bread and gave it to them, and likewise

the fish.

This is now the third time Jesus showed Himself to His Disciples

after He was raised from the dead.

Kontakion of the Ascension

Tin iper imon plirosas Ikonomian, ke ta epi gis enosas tis Ouraniis, Anelifthis en Doxi, Hriste O Theos imon; oudamothen horizomenos alla menon adiastatos, ke voon tis agaposi Se: Ego Imi meth imon, ke oudis kath imon.

Having fulfilled the Dispensation for us,

and uniting the earthly with the Heavenly, Thou Ascended in Glory, O Christ our God; being in no way separated, but remaining inseparable, and calling out to those who love Thee: I Am with you and no one can be against you!

Kontakion of the Holy Fathers

Ton apostolon to Kirigma, ke ton Pateron to Dogmata, ti Ekklisia mian tin Pistin ekratinen. I ke hitona Forousa tis Alithias, ton ifanton ek tis Ano Theologias, Orthotomi ke Doxazi, tis Evsevias to Mega Mystirion.

The Preaching of the Apostles and the Dogmas of the Fathers confirmed

the Church as one in Faith; and

wearing the Garment of Truth,

woven of Theology from Above,

She rightly expounds and holds the Great Mystery of Piety.


STIHOS > Tin timioteran ton Herouvim ke endoxoteran asingritos ton Serafim, tin adiafthoros Theon Logon tekousan, tin ontos Theotokon se megalinomen.

Antelaveto Israil pedos aftou

mnisthine eleous kathos elalise pros tous pateras imon, to Avraam ke to spermati aftou eos eonos.

STIHOS > Tin timioteran ton Herouvim ke endoxoteran asingritos ton Serafim, tin adiafthoros Theon Logon tekousan, tin ontos Theotokon se megalinomen

VERSE > More honourable than the

Cherubim, and more glorious beyond compare than the Seraphim, Thou Who without corruption bore God the Word, Truly Theotokos, we magnify Thee!

He, remembering His Mercy, has

helped His servant Israel, as He

promised to our Forefather,

Abraham and his seed forever.



Pentecost Katavasia of the 9th Ode

Heris, Anassa, Mitroparthenon Kleos;

Apan gar evdiniton evlalon stoma Ritrivon, ou stheni se melpin axios. Ilingia de nous apas sou ton tokon Noin; othen se simfonos doxazomen

RETURN TO MATINS RETURN TO MATINS RETURN TO MATINS RETURN TO MATINS –––– SMALL LITANY, ETC SMALL LITANY, ETC SMALL LITANY, ETC SMALL LITANY, ETC ��

Rejoice, O Queen, Pride of Virgins and mothers; for every eloquent and

capable mouth falls short of

extolling Thee worthily, and every

mind is dazzled at understanding

the manner of Thy Birth?giving.

Wherefore, in unison we glorify

Thee.

Tenth Exaposteilarion – of the Resurrection

Tiveriados Thalassa, sin pesi

Zevedeou, Nathanil to Petro te, sin disin allis pale, ke Thoman ihe pros agran. I, Hristou ti prostaxi, en dexiis halasantes, plithos elkon ihthion, on Petros gnous, pros afton eniheto, is to triton, fanis, ke arton edixe, ke ihthin ep anthrakon.

Verily, the two sons of Zebedee with Peter and Nathaniel and two others

and Thomas were fishing in the

Lake of Tiberias, who by the

Command of Christ cast the net on

the right side and drew out much

fish. And when Peter knew Him he

came to Him swimming. This,

then, was a third Appearance of the

Lord, when He offered them bread

and fish on the live coals.

Exaposteilarion of the Holy Fathers

Pateron Thion simeron, tin mnimin eortazontes, tes paraklisesi touton, deometha paniktirmon. Pasis vlavis ereseon, rise laon Sou, Kyrie, ke panta kataxioson, Patera, Logon doxazin, ke to Panagion Pnevma.

As we celebrate today the Holy

Fathers’ memory, O All

Compassionate Master, we ask

Thee, at their entreaty, to Save Thy

People and Thy Flock from any

harm of heresy, O Lord, and

account us worthy to Glorify Thee,



Oti epevlepsen epi tin tapinosin tis

doulis aftou. Idou gar apo tou nin Makariousi me pase i genee.


Oti epiise mi megalia O dinatos ke

agion to Onoma aftou, ke to eleos aftou is genean ke genean tis fovoumenis afton.

STIHOS > Tin timioteran ton Herouvim ke endoxoteran asingritos ton Serafim, tin adiafthoros Theon Logon tekousan, tin ontos

Theotokon se megalinomen.

Epiise kratos en vrahioni aftou

dieskorpisen iperifanous diania

kardias afton.

STIHOS > Tin timioteran ton Herouvim ke endoxoteran asingritos ton Serafim, tin adiafthoros Theon Logon tekousan, tin ontos

Theotokon se megalinomen.

Kathile dinastas apo thronon ke ipsose tapinous. Pinontas eneplisen agathon ke ploutountas exapestile kenous.



For He has regarded the lowliness of His handmaiden: for behold from

henceforth all generations shall

call me Blessed.

VERSE > More honourable than the Cherubim, and more glorious beyond compare than the Seraphim, Thou Who without corruption bore God the Word, Truly Theotokos, we magnify Thee!

For He Who is Mighty has magnified me, and Holy is His Name; and His

Mercy is upon those who fear Him,

throughout all generations.



He has shown strength with His Arm;

He has scattered the proud in the

imagination of their hearts.



He has brought down the mighty

from their thrones, and has exalted

the humble and meek. He has

filled the empty with Good Things,

and the rich He has sent empty

away.


Ikos of the Holy Fathers

En ipsilo kirigmati tis tou Theou Ekklisias, akousomen voosis. O dipson, erhestho ke pineto. O kratir, on fero, kratir esti sofias. Toutou to poma alithias Logo kekeraka, idor ou proheon antilogias, all’ Omologias. Is pinon O nin Israil, Theon ora fthengomenon. Idete, idete, oti afto ego imi, ke ouk illiome. Ego Theos protos, ego ke meta tafta, ke plin emou allos ouk estin olos. Entefthen i mete hontes plisthisonte, ke enesousi, tis evsevias to Mega Mystirion.

Let us hear the Church of God crying out with a loud Proclamation: Let

the thirsty come and drink! The

bowl that I hold is a Bowl of

Wisdom! I have mixed its drink

with the Word of Truth, and it

pours out not water of contention,

but of Confession. Imbibing this

Confession, the actual Israel sees

God Who says: Behold, behold! I

Am! And I Am not altered! I Am

God first, and I Am thereafter!

And aside from Me, there is no

other at all! Hence will Partakers

be filled, and they will praise the Great Mystery of Piety.

Synaxarion of 16 May

Ti Ις’ tou aftou minos, Mnimi tou

Osiou Patros imon Theodorou tou Igiasmenou.

Ti afti imera, Mnimi tou en Agiis Patros imon Alexandrou, Arhiepiskopou Ierousolim.

Mnimi ton Agion Martiron Afda,

Afdiisou, Episkopou, ke ton sin aftis triakonta okto, Presviteron deka ex, Diakonon ennea, Monahon ex, ke Parthenon epta.

I Agii Martires Isaakios, Simeon ke Bahthisois piri teliounte.

I Agii Avvades, i en ti moni tou Agiou

Savva, ipo ton Vlemmion Xifi teleiounte.

O Agios Martis Papilinos xifi telioute.

On the 16th day of this month, we

Commemorate our Righteous

Father, St Theodore the Sanctified

of Egypt, Disciple of St Pachomios

the Great.

On this day we Commemorate our

Father among the Saints, St

Alexander, Archbishop of

Jerusalem.

On this day, we Commemorate the

Holy Martyrs, St Abdas and St

Abdiesos (i.e. Abd?Jesus) the

Bishops, and the 38 with them in

Persia: 16 Presbyters, 9 Deacons, 6

Monks and 7 Virgins (Nuns)

On this day the Holy Martyrs, St

Isaakios, St Symeon and St

Bachthisoes of Persia were

perfected in Holy Martyrdom by

fire.

On this day the Holy Fathers of the

Monastery of St Savvas were

Perfected in Holy Martyrdom by

the sword at the hands of the

Bedouins.

On this day, the Holy Martyr, St

Papylinos was Perfected in Holy

Martyrdom by the sword.


O Agios Martis Petros, O en Vlahernes,

vounefris tifthis, telioute.

O Agios Nikolaos, Patriarhis

Konstantinoupoleos, en irini telioute.

Mnimi tis Agias Evfimias Plision tou

Neoriou Limenos is tin Agian Dinamin.

Ti afti imera, Kyriaki evdomi apo tou Pasha, tin en Nikea protin Ikoumenikin Sinodon eortazomen, ton triakosion deka ke okto Theoforon Pateron.

Tes ton Agion triakosion deka ke okto Theoforon Pateron Presvies, Hriste O Theos imon, eleison imas.

Amin

On this day, the Holy Martyr St Peter

of Blachernae, having been lashed

with ox thongs, was perfected in

Holy Martyrdom.

On this day, St Nicholas, Patriarch of

Constantinople reposed in Peace.

On this day we commemorate St

Euphemia the Great Martyr at the

Church of the Holy Power near the

shipyard harbour.

On this day, the 7th Sunday of Holy

Pascha, we celebrate the 318 Holy

God?bearing Fathers of the First

Ecumenical Council in Nicea.

At their Intercessions, O Christ our

God, have mercy on us and Save

us.

Amen

Katavasie of Pentecost ODI 1ODI 1ODI 1ODI 1

TOTOTOTONE 4NE 4NE 4NE 4

Thio kalifthis O vradiglossos gnofo, Erritorefse ton Theografon Nomon. Ilon gar ektinaxas ommatos noou, Ora ton onta ke mnite Pnevmatos Gnosin, gereron evteis tis asomasin.

ODI 3ODI 3ODI 3ODI 3

Errixe gastros iteknomenis pedas,Ivrin te diskathekton evteknoumenis, Moni prosevhi tis profitidos pale Annis, ferousis pnevma sintetrimenon Pros ton dinastin ke Theon ton gnoseon.


Anax anakton, ios ex iou monos Logos proelthon Patros ex anetiou; Isosthenes Sou Pnevma tis apostolis Nimertes exepempsas, os evergetis, Adousi: Doxa to krati Sou, Kyrie.

ODE 1ODE 1ODE 1ODE 1

TONE 4TONE 4TONE 4TONE 4

The heavy tongue, screened by the Divine Clouds, proclaimed the

God?inscribed Law; for He shook

the dust from the eye of

intelligence, beholding the Being

and attaining the Knowledge of the

Spirit, singing Divine Songs of

Praise, ODE 3ODE 3ODE 3ODE 3

Hannah the Propetess of old, drawn

near with contrite spirit to the

Mighty God of intelligences, by her

Prayer alone undid the bonds of

the barren one’s womb, and the

hard rebuke of her with children.

ODE 4 ODE 4 ODE 4 ODE 4

O Word, King of kings, who alone

came forth from the only uncaused

Father, since Thou art the

Benefactor, Thou sent the Holy

Spirit, truly equal to Thee in Might,

to the Disciples, who glorify Thy

Power, O Lord.



Litririon katharsin amplakimaton

Piripnoon dexasthe Pnevmatos droson,O tekna fotomorfa tis Ekklisias; Nin ek Zion gar exelilithe nomos I glossopirsomorfos Pnevmatos Haris.


Ilasmos imin, Hriste, ke Sotiria O Despotis elampsas ek tis Parthenou In os profiton thiros ek thalattiou Sternon Ionan tis fthoras diarpasis Olon ton Adam pangeni peptokota.


Simfonon eftroisen organon melos Sevin to hrisotevkton apsihon vretas. I tou Paraklitou de fosforos Haris Sevasmiazi tou voan: Trisas moni, Isosthenis, anarhos, Evlogitos i.


>Enoumen, evlogoumen ke

proskinoumen ton Kyrion.

Lii ta desma ke drosizi tin floga O trisofengis tis thearhias tipos.Imnousi Pedes, evlogi de ton monon Sotira ke pantourgon os energetin I dimiourgithisa simpasa ktisis


O children of the Church, of

Illuminated Likeness, receive the

Dew of the Fire?breathing Spirit,

which is a Purification and an

Absolution from crimes; for the

Law has now gone forth out of

Zion in the shape of Tongues of

Fire, being the Grace of the Holy

Spirit. ODE 6ODE 6ODE 6ODE 6

Thou hast shone for us from the Virgin, O Christ Master: as

Forgiveness and Salvation to

extricate from corruption fallen

Adam and all his descendants; as

Thou extricated Jonah from the

belly of the wild beast. ODE 7ODE 7ODE 7ODE 7

The unison of instrumental music called people in trembling to the

worship of the lifeless image made

of gold. But the Light?bearing

Grace of the Comforter moves the

Faithful to cry out: O Eternal

Trinity, equal in Power: Thou alone

art Ever Blessed!


> We praise, we Bless and we

worship the Lord!

The tri?Radiant Sign of Divine

Headship moistened the flames

with Dew and loosened the bonds;

For He is the Benefactor, Saviour,

and Creator of all. Wherefore, the

entire Creation, with the Youths,

praise Him and Bless Him only.

The Magnificat STANDING BEFORE THE HOLY STANDING BEFORE THE HOLY STANDING BEFORE THE HOLY STANDING BEFORE THE HOLY ICON OF THE EVER BLESSED THEOTOKOS, THE PRIEST DECLARES THE ICON OF THE EVER BLESSED THEOTOKOS, THE PRIEST DECLARES THE ICON OF THE EVER BLESSED THEOTOKOS, THE PRIEST DECLARES THE ICON OF THE EVER BLESSED THEOTOKOS, THE PRIEST DECLARES THE

FOLLOWING, AFTER WHICH HE CENSES THE SANCTUARY, HOLY ICONS AND CONGREGATIONFOLLOWING, AFTER WHICH HE CENSES THE SANCTUARY, HOLY ICONS AND CONGREGATIONFOLLOWING, AFTER WHICH HE CENSES THE SANCTUARY, HOLY ICONS AND CONGREGATIONFOLLOWING, AFTER WHICH HE CENSES THE SANCTUARY, HOLY ICONS AND CONGREGATION....

>Tin Theotokon ke Miter to Fotos en imnis timontes meglinomen.

>The Theotokos and Mother of the Light: let us honour and extol in

song.

THE BELLS ARE RUNG AT THIS POINTTHE BELLS ARE RUNG AT THIS POINTTHE BELLS ARE RUNG AT THIS POINTTHE BELLS ARE RUNG AT THIS POINT

Megalini i psihi mou ton Kyrion ke

igaliase to pnevma mou epi to Theo to Sotiri mou.

My soul magnifies the Lord, and my

spirit rejoices in God my Saviour

Documents

Tone _6_ Plagal 2 - 7 Pascha - 1st Ecumenical Council - 16 May 2010