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TOKYO BLUES photographs by nurri kim with a foreword by anne galloway and an essay by adam greenfield

TOKYO BLUES photographs by nurri kim with a …d3rz5h68qrjy9w.cloudfront.net/Do0901_Tokyo_Blues_091116.pdfBut perhaps my favorite thing about Tokyo Blues is that each time I look at

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Page 1: TOKYO BLUES photographs by nurri kim with a …d3rz5h68qrjy9w.cloudfront.net/Do0901_Tokyo_Blues_091116.pdfBut perhaps my favorite thing about Tokyo Blues is that each time I look at

TOKYO BLUES photographs by nurri kimwith a foreword by anne gallowayand an essay by adam greenfield

Page 2: TOKYO BLUES photographs by nurri kim with a …d3rz5h68qrjy9w.cloudfront.net/Do0901_Tokyo_Blues_091116.pdfBut perhaps my favorite thing about Tokyo Blues is that each time I look at

Do 0901. Tokyo Blues. PDF Edition 1.1 of 1st November 2009.

• This PDF is always available for free fromhttp://www.doprojects.org/projects/0901-tokyo-blues

Designed and published by Do projects.

Creative Commons licensed 2009 Nurri Kim.Some rights reserved. Please see page 72 for details.

ISBN 978-0-9824383-0-5

Do projects.NYC NY/Helsinki FIdoprojects.org

cc

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TOKYO BLUES NURRI KIM

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04

In 2005, I saw Nurri Kim present some of her Tokyo Blues photographs, and since then I have not been able to see a blue tarpaulin without thinking of them.

Before that, my experience looking at contemporary urban dwelling in terms of a single material had mostly relied on familiar tropes of the “concrete jungle.” To be offered the opportunity to look at how a city is inhabited through such a mundane material as tarpaulin fabric was, and continues to be, refreshing and thought-provoking.

To those unfamiliar, the word tarpaulin comes from “tar” plus “palling,” and originally referred to a heavy canvas used by sailors that was covered with tar to make it water-resistant. Today’s most common examples — including the ubiquitous blue tarps depicted here — are made from waterproof polyethylene, but at their formal and functional levels they still serve primarily as protection or shelter from the elements.

The Japanese word uchi refers to “house or home,” and American military personnel who have served in Asian countries may also recognise the term “hootchie” or “hootch,” which derives from uchi and is used to describe temporary field shelters made from tarpaulins.

LIMINAL BLUES: A FOREWORDANNE GALLOWAY

PLSJ.ORG

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But uchi is also used to describe relations within, amongst or between people and things, which can serve to remind us that tarpaulin shelters keep things in as much as they keep things out. In this way, the Tokyo Blues tarpaulins are strong visual and material remind-ers of the temporary quality of some social and spatial boundaries, and Kim’s photos encourage the viewer to focus on transitional — or liminal — spaces and objects that are so often overlooked or ignored.

The anthropologist Claude Lévi-Strauss referred to lim-inality as a state of being “betwixt and between,” neither here nor there, neither one thing nor another — just as dusk and dawn are liminal times between night and day, and beaches are liminal spaces between ocean and land. And just as the figure of the cyborg chal-lenges us to reconsider boundaries between human and machine, to see the tarpaulins of Tokyo Blues as markers of liminal spaces, activities and identities is to recognize some of the transitional and dynamic quali-ties of Tokyo’s urban fabric and the city’s inhabitants. Whether drawing our attention to buildings not-yet-fin-ished, objects not-currently-in-use, sometimes-places of recreation and consumption, or nonpermanent housing, these still photographs allow us to see spatial, cultural

and material relations as ever-changing and rarely clear-cut. Through Kim’s framing, the city’s public spaces have multiple and often contradictory roles: official and unof-ficial, durable and fragile, temporary and fixed, separate and shared. The blue tarpaulins, vividly highlighted within black-and-white backgrounds, simultaneously show that something valued is present, while hiding exactly what is inside or underneath them.

But perhaps my favorite thing about Tokyo Blues is that each time I look at the photographs I see, and do not see, new things. And surely, to have photos capture that experiential quality of actually being in the city is a beautiful thing.

Ottawa CAJuly 2009

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Most of the blue tarps seen in this book have the follow-ing attributes and characteristics:

Blue polyethylene laminated for maximum weather re-sistance. The “environmentally friendly,” “nonpolluting” tarpaulin material is waterproof, guards against rain and dust, and is resistant to cold; some model numbers are treated for enhanced resistance to ultraviolet.

The use of a reinforced hem, with grommets at each corner and about every three feet around the hemline, permits sheets to be joined together into larger-scale configurations, while the material is light enough to per-mit tight folding.

Most such tarps found in Japan are produced in China, although a minority are made domestically.

A tarp’s area is specified in metric units, but many mod-els are sized to the traditional Japanese architectural

unit called tatami, or jo: . (The size of a tatami dif-fers by region, but usually one tatami measures roughly 910mm by 1820mm).

A range of sizes are typically available, from the small-est two-tatami (1.8m × 1.8m) up to a 62-tatami sheet (10m × 10m). Sheeting material is also available on the roll, while for large orders, custom sizes may be avail-able. Thickness also varies by model; in the standard range between 1200 and 3400, a lower model number indicates a thinner material and a shorter rated durability. The most common gauge in general use is 3000, with a thickness of 0.26mm and a claimed durability of nine to twelve months.

According to an article in the Yomiuri Shimbun news-paper, a Japanese synthetic-resin manufacture company described the evolution of the standard blue color as follows:

Originally, a cotton or canvas cloth [was used in the roles now filled by blue tarps], and mainly it was an orange color. For this reason, when industry shifted to synthetic resin, the orange color predominated for

SPECIFICATION

MATERIAL AND ORIGIN

SIZE, MODEL NUMBER, ETC.

COLOR

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a while, but around 1965, there was a rumor that one of the pigments in the orange-colored sheets included the heavy metal cadmium; after that, it was changed to blue.

There are many reasons that blue was chosen: it’s the closest color to those of the sky and sea, it was lowest-cost, and we believe it to be the most refresh-ing color of all.1

A standard 1.8 × 1.8m tarp, the two-tatami model 3000, costs ¥400, or around $4. The 10m × 10m size (62-tat-ami) costs ¥10,400, roughly $105. Blue tarps are avail-able at any hardware store in Tokyo, and a great many general or variety stores as well.

07

PRICE AND WHERE TO BUY

Reinforced hemwith grommet

• Texture, model number 3000 • Plan view, three-tatami sheet (1.8m x 2.7m)

1Yomiuri Shimbun, 10th July 2007

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PLATES13 14 15 16

242322 25 26 27

353433 36 37 38

464544 47 48 49

575655 58 59 60

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16 17 18 19 20 21

27 28 29 30 31 32

38 39 40 41 42 43

49 50 51 52 53 54

60 61 62 63 64 65

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LOCATIONS DEPICTED IN THIS BOOK

Yokohama-shi 33 63

KANAGAWA PREFECTURE

IBARAKI PREFECTURE

Tsukuba-shi 17 18 19

JAPAN

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Maps not to scale.

Chiyoda-ku

Koto-ku

Meguro-ku

Minato-ku

Shibuya-ku

Suginami-ku

Sumida-ku

Taito-ku

22 42 43

14

45 65

13 47 48 57 58 59 62

3515 16 21 23 25 28 29 34

6436 37 46 49 54 56 6055

24

26 27 30 31

5120 32 38 39 40 41 44 5052 53 61

WARDS OF TOKYO

KANAGAWA PREFECTURE

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Minato-kuCityscape

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Koto-kuConstruction site I

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Construction site/Temporary shelter

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Shibuya-ku

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Covered houseShibuya-ku

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Tsukuba-shiConstruction site XII

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Tsukuba-shiConstruction site VI

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Tsukuba-shiConstruction site II

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Covered VITaito-ku

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Shibuya-kuCovered (Construction site)

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Covered IIIChiyoda-ku

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Construction site IIIShibuya-ku

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Suginami-kuConstruction site IV

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Tool storageShibuya-ku

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Sumida-kuSettlement at the river II

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Sumida-kuSettlement at the river III

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Shibuya-kuTemporary shelter (Playground)

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Shibuya-kuTemporary shelter (Park) III

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Sumida-kuTemporary shelter/Pet’s house

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Sumida-kuSettlement (Park) I

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Taito-kuSettlement (Park) II

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Yokohama-shiSettlement (Highway)

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Shibuya-kuTemporary shelter (Park) VII

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Shibuya-kuSettlement (Park) III

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Shibuya-kuTemporary shelter (Park) I

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Shibuya-kuTemporary shelter (Park) II

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Taito-kuTemporary shelter (Park) V

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Taito-ku Temporary shelter (Park) IV

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Taito-kuMobile unit/Temporary shelter (Museum)

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Temporary shelter (Park) VITaito-ku

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Chiyoda-kuMobile unit III

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Chiyoda -kuMobile unit (Collapsed shelter) I

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Taito-kuMobile unit (Collapsed shelter) II

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Meguro -kuMobile unit II

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Shibuya-ku Mobile unit (Night market stall)

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Minato-kuCovered VIII

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Minato-kuMobile unit I

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Shibuya-kuMobile unit (Election campaign)

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Taito-kuPicnic (Cherry Blossom) I

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Taito-kuPicnic (Cherry Blossom) II

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Taito-kuPicnic I

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Taito-kuPicnic II

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Shibuya-kuTemporary leisure/Temporary shelter (Cherry Blossom) III

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Shibuya-kuTemporary leisure/Temporary shelter (Cherry Blossom) II

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Shibuya-kuStreet vendor

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Minato-kuCovered (Cemetery)

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Minato-kuCovered IV

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Minato-kuCovered II

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Shibuya-kuCovered IX

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Taito-kuCovered X

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Minato-kuCovered VII

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Yokohama-shiCovered (Abandoned building)

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Shibuya-kuArchaeological site

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Meguro -kuConstruction site V

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ADAM GREENFIELD

BLUESHIFTEDCitydwellers – that’s most all of us, isn’t it?

Any one of us who lives in a city is by definition immersed in an informationally dense and busy environment. We swim in noise, data, input, overspill: it is the inescapable lot of the twenty-first century urbanite.

This is not a trivial load. Everything that impacts our senses – every ad jingle, cycling car alarm, trundled security shutter and scrape of squealing brakes, every wafting trace of urine or pollen or diesel in the air asserts a claim on our attention. (This is to say nothing of the more pressing claims of our loved ones, the require-ments of our jobs, and the inconvenient demands of our own bodies.) The human sensorium, never evolved to deal with such onslaughts, simply rebels. Some things are shunted aside, to be attended to later, or not at all.

One consequence of this is that some of the most pres-ent features of our daily environments abscond from our perception. Whether useful or inconsequential, organic or artificial, laden with symbolism or bereft of imposed meaning, they’re always there, so they’re never seen – and in this invisibility they acquire an entirely new sort of interest.

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A few years ago now, Nurri Kim told me about her intention to document a feature of the Tokyo streetscape that met all of these conditions, the ubiquitous blue construction tarp.

These plastic sheets, as anyone who’s spent any amount of time at all in Japan will recognize, are just such an object as I’ve described above: you encounter them constantly, and yet never focally attend to them. I like to think of myself as someone who pays close attention to details of the cityscape, but it wasn’t until Nurri explained her project to me that I really started noticing how utterly these tarps dominate the visual register here.

They truly are everywhere, seemingly answering as many different needs and occupying as many different roles as there are people who use them; I doubt you could spend half a day in any of the wards of central Tokyo without tripping over a dozen of them. In their versatility, as well as in the fact that this versatility is built on a system of creases, tucks, gathers and pleats, they’re like PVC furoshiki – those folding-cloths of medieval Japan that could be configured as lunchbox or backpack, cargo tie-down or clothing.

What I love about Nurri’s pictures is their almost encyclo-pedic summary of some of the ten thousand ways in which these tarps are deployed. They capture the major themes that crop up wherever the sheets appear in the city: mobility, of course, and its cousin transience; expedience; despera-tion; and inevitably absence.

Spend some time with this set of images, and you too will begin to recognize and be able to decode some of the great many shades of implication that reside in these humble objects, some of them quite subtle in their differ-ence and all of them illuminating aspects of the Japanese psyche, or soul:

Shelter, in its registers of provisional Home and of simple protection from the elements.Property. This area is claimed.Transition. This place or thing is passing into, or out of, existence.

Cleanliness, in the abstract, ritual sense. Understand these square meters as “floor.” (Remove your shoes.)The unclean. Dirt goes here, and not there.

BECOMING/UNBECOMING

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That which is meant to be seen, either as caution, as promotion (“Coming Soon!”), or as a sideways admis- sion that whatever agency controls the site is pefectly aware of the problems it may cause for others.

That which is meant not to be seen; camouflage, the disruption of contours, misdirection and distraction.

A step further: Denial. This does not exist, consensually; therefore it cannot be seen.

But also Negation, the positive presence of an ab-sence.

The delicate, that which must be protected.The abject. I could afford no better.The unforgivable.

Frequently, many of these meanings are present simulta-

neously – even the contradictory ones, maybe especially the contradictory ones. I’m thinking of a “homeless” per-son’s house a handful of meters off a busy footpath in Ueno-koen, which one might call perfectly camouflaged except for the fact of its egregious color. It manages to convey at one and the same time both the sense that its resident is ashamed of its very existence, and terribly proud of how clever and neatly turned-out it is.

And it’s cherry-blossom festival, and right there, literally three paces away, the heedless revellers have marked their claim to a prime viewing spot with – what else? – that selfsame module of UV-resistant polyvinyl chloride, though here it is something and means something else.Choose either one of these positions, gaze at the other.

Whichever way you face: blues.

Few places on earth are as obsessively mediated as the area subsumed by the twenty-three wards which constitute this metropolis, first city of this most fetishized of nations.

For a visitor coming to Tokyo from abroad, there is no way in which the city’s image does not precede it, whether as the setting of a chocolate commercial, the skylined back-ground of a driving game, the subject of a Barthes medita-tion or the milieu in which the powderpuff love letter Lost in Translation unscrolls.

I wasn’t any different. Growing up, I thought of Tokyo as the capital of the future: a William Gibson daymare of grimy capsule hotels, eternal neon twilight and corporate skullduggery, the crackling core of an upward-spiraling economy built on the fickling tastes of rescue-orange-haired schoolgirls in ten-league boots.

DISCOVERING JAPAN

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But nothing I had seen or imagined had really prepared me for the final truth of this place. Not that anything could have, but still: the shear between my received im-pression of Tokyo and what I found when I hit the ground was instantaneous and severe.

The subway cars sardined with zombie-faced salary-men and droopy-socked schoolgirls? They surely exist, as do the subterranean hipster bars and the four-layer expressway stacks on their stolid pylons. So too the sel-vage-denim curators and the sonic blitzkrieg of Shibuya eventide. But I knew all of that already, just like you do. What I hadn’t known to expect was the sadness, the grit, the resilience and resignation that attend the Japanese art of the daily.

So here are a few more images of Tokyo to add to your collection. Unlike most of the others I’ve seen, these cap-ture something of the city’s true ways of being and do-ing, from the all-but-gift-wrapped construction site to the riverpath lined with shacks – the workaday city of making do and getting by that has been so carefully excised from the kind of representations that tend to make it overseas.

You won’t see people in these images, for the most part, but they remain some of the most intensely (and occasionally poignantly) human I know.

About those shacks.

If you ask most people with an opinion on the topic to identify the most creative architect in Japan, they’d probably mention one of a very few names: Kenzo Tange, Toyo Ito, Shigeru Ban...perhaps the team of Ka-zuyo Sejima and Ryue Nishizawa, who work together as SANAA. Or possibly the ubiquitous Tadao Ando, who beams moonily from magazine covers and ads in the subway.

These are architects whose built works garner atten-tion and praise worldwide: you’ve surely seen pictures of the Sendai Mediatheque, the Church of Light, the New Museum, the Curtain Wall House, even if you’ve never visited them. And they are all, each in their way, impressive enough.

But if you ask me, they’re also-rans. The most creative architect in Japan does not have a name.

Or rather: He does not have several names. This is be-cause he (and it is generally a “he”) is homeless. As far as I’m concerned, none of the famous buildings named above display anything like the insight, the adaptabil-

NO HOME/NO NAME

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ity, or the engineering ingenuity of the ad hoc structures Tokyo’s homeless population cobbles together from shipping pallets, crates, umbrella handles, and above all the blue plastic tarps you see here.

These structures, by any reasonable definition, are houses, so much so that the word “homeless” begins to look a little problematic. They have porches, vestibules, windows, retractable skylights, and – most critically – some of them even have doors that lock. In the stan-dard to which these structures are generally maintained and in the crisp intervals between them, you can feel the quintessential Japanese concern for community, for the needs of others, that survives even the most precipitous of personal falls from grace.

Not to sugarcoat anything. While the general vibe of Tokyo’s wild encampments seems mellow enough, espe-cially by comparison with their counterparts in the West, it changes from ward to ward, and maybe even from neighborhood to neighborhood. There is still shame and ignominy enough bound up in the loss of station implied by a life in these blue cubes. If, in Shibuya’s Miyashita-koen park, the sociality is as palpable as a bottle passed between friends, across town in Ueno one is likely to get one’s ass kicked for an indiscreet photograph.

Basic rule: you don’t poke around, you don’t ask how people wound up here, and above all you do not ask after names. There was physical bravery involved in recording certain of these images.

Perversely enough, after spending some time with Nurri’s Tokyo Blues, I came to see the blue plastic tarp as the symbolic, and maybe even something of the actual, pres-ence of nature in a city and a culture in which that quality is impossible.

Because there’s always some return of the repressed, isn’t there? Even here in this relentless, horizon-spanning field of grey, in a place that often doesn’t seem to have much use for the organic. That eternal blue sheeting is ev-erywhere around you in Tokyo, at every scale, in every kind of niche, and wherever you see it you can generally be sure there is some gorgeously unruly process happening underneath: an arising or subsiding, a becoming, a ces-sation. You learn to look for its appearances with curiosity, appreciation, and hope.

Nurri Kim’s pictures taught me to see Tokyo with different and more probing eyes. Hers is a different city than the one you thought you knew. You will see the city in different ways than you did before – this city, and your own.

NATURAL’S NOT IN IT

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Nurri Kim was born in Seoul, Korea, and grew up in both Seoul and Tokyo. In 2003 she moved to the United States, and for the next five years worked as a digital archivist for the New York Public Library and the American Institute of Graphic Arts.

Nurri’s work has been exhibited in Korea, Japan, the United States, Finland and Australia, and can be seen on her website, nurri.com.

She currently lives and works in Helsinki, Finland.

ABOUT NURRI KIM

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Do projects.Do 0901. Tokyo Blues.Edition of 500, 1st October 2009.

Personnel

For the realization of this project, Do consisted of Nurri Kim, Anne Galloway and Adam Greenfield.

Acknowledgements

Nurri Kim wishes to thank:

The Tokyoites whose dwellings and other con-structions are depicted in these images. This project would not exist without their tenacity and ingenuity.

Jee-sook Beck, Bryan Boyer, Candy Chang, Jiyoung Cho, Liz Danzico, Jyri & Ulla-Maaria Engeström, Raye Fukuda, Anne Galloway, Gabe Greenberg, Charlie Hailey, Kenichiro Hidaka, Sasha Huber, Matt Jones, Hanna Lahdenperä, Gabriela Mirensky, Ika Österblad, Andrew Otwell, Petri Saarikko, Jack Schulze, Lillian Shieh, Julia Van Haaften, Marc Voge & Young-hae Chang, my family, and, always, my life partner, lover, col- laborator and travel buddy Adam Greenfield.

License

This work and the images herein are provided to you under the terms of a Creative Commons Attribution-Noncommercial-Share Alike license, version 3.0:

• You must attribute the original images to Nurri Kim (but not in any way that suggests that she endorses you or your use of the work).

• You may not use this work for commercial purposes.

• If you alter, transform, or build upon this work, you may distribute the resulting work only under a license specifying conditions that are the same or substantively similar to this one.

• We ask that you notify Do projects via e-mail if you choose to reuse the images or other aspects of the work.

The full terms of this license may be seen here: http://creativecommons.org/licenses/by-nc-sa/3.0/us/

Version notes

This is edition 1.0 of 1st October 2009, an edition of 500 printed in China by Asia Pacific Offset of Hong Kong, on 157 gsm Gold East Matte paper.

Titles and incidentals are set in DIN Mittelschrift, with captions and body copy in Berthold Akzidenz Grotesk. This data sheet is set in Akkurat.

Tokyo Blues was produced on Apple Macintosh computers, using Adobe Photoshop, InDesign and Illustrator software.

The original prints of the images seen here were produced by Gabe Greenberg of Greenberg Editions, New York City. All are sized 14 x 9 inches (35.56 x 22.86 cm), and are available for purchase from the artist.