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Together for the Gospel 2014

Together for the Gospel 2014

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Page 1: Together for the Gospel 2014

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Togetherfor the Gospel2014

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HELP SEND STUDY

BIBLES TO LIBERIA,

WEST AFRICA

Crossway, Lifeway, and T4G are partnering together to PACK THE PALLET!

Together, with your help and a partnership with Restoration Baptist Ministries in West Africa, we can meet a known need for pastors and church leaders in Monrovia, Liberia. For a subsidized price of $5.40, you can send an ESV Global Study Bible to a leader in Monrovia and the surrounding region.

HOW IT WORKS:

1. Visit the T4G Lifeway bookstore in the convention center.

2. Purchase a paperback ESV Global Study Bible for $5.40 each.

3. Bring the Bible to Crossway’s booth—pack the pallet!

For more information, visit the Crossway booth.

Welcome Letter Schedule Where to Find Everything

Convention Center Map

Downtown Louisville Map What You Need to Know Breakouts Notes Af!rmations and Denials Sheet Music

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Contents

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My sin, O the bliss of this glorious thought! My sin, not in part, but the whole, is nailed to the cross and I bear it no more; praise the Lord, praise the Lord, O my soul! It Is Well With My Soul—page 66

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Dear Brothers (and Sisters!),

Welcome to Together for the Gospel 2014. Each time we are able to gather is a gift from God. We pray these days are used by Him to strengthen and encourage us in our calling as pastors and under shepherds and, most fundamentally, in our calling to be in Christ. Thank you for the time, expense and the effort to come to T4G. Know that we have been praying along with many of you that God will bless the messages and the singing, the fellowship and the literature—all to the equipping of His ministers, the strengthening of His churches, and the glory of His own name. Each time this conference is put together we treat it as its own, as if it may be the last one of these we do. Coordinating schedules, getting time to pray and plan and talk is challenging. We each have our own churches and ministries that we’re responsible for. Each time is a privilege, too. All of us—including our churches—feel that it is a privilege to be able to serve and lead a gathering like this. We do not take it lightly. Once again we hope to !ll the arena with the praise of God. Once again we hope to have the employees there, in the hotels and around downtown Louisville, speak words of appreciation about the guests who come for this conference. Once again we have a “Zero Dollar Bookstore” of books that we want to draw your special attention to. Don’t just take them. Read them and pray over them. Once again we will have topic speci!c panels after the main talks, with various participants, including some with us for the !rst time, including—Elizabeth Catherwood (Martyn Lloyd-Jones’ daughter and editor), Iain Murray, and John Yates (rector, Falls Church Anglican, Falls Church, Virginia). There are some changes in the lineup of speakers. CJ Mahaney will not be addressing us. While this saddens us, we pray for CJ and for his continued pastoral ministry at Sovereign Grace Church of Louisville. We thank God for the many messages we have heard from him at previous T4G’s and in so many other settings over the years, and we pray that God will continue to grow him and increase his usefulness as the days and years go by. Otherwise, the list of speakers is composed of the same people as 2012. But the years have brought some changes. Al Mohler has celebrated his 20th anniversary as president of Southern Seminary.

Welcome

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Lig Duncan is now the chancellor of Reformed Theological Seminary. Their commitment to serving fellow pastors remains unchanged. John Piper is the other preacher who will have preached at every gather- ing we’ve had. He has now completed his ministry as the main preaching pastor at Bethlehem Baptist Church in Minneapolis. But he is still preaching and writing. We anticipate his message, praying for God to instruct our minds and challenge our hearts. Thabiti Anyabwile is with us again, still pastoring his church in Grand Cayman, but with some exciting plans to become a church planter later this year. Back again, also, are David Platt, Matt Chandler and Kevin DeYoung. Each of these three brothers has taken on new responsibilities since the last time they gathered—David has started Radical, Matt has assumed the leadership of Acts 29, Kevin has begun doctoral studies—but each of those responsibilities are meant to serve the Lord by, at least in part, serving pastors. The only other change to mention is that John MacArthur is joining us again. After a wonderful time of fellowship together earlier this year, John graciously agreed to the invitation that was pressed upon him by the others here. We’re delighted to once again have John opening the Word to us. Another thing that is different this time is the theme. Last time we considered the Underestimated Gospel. We considered the Gospel not only in the outlines of its content but in the understanding and outworking of its power. This time we want to turn to being Unashamed of the Gospel. We want to consider the task of evange-lism and how we can encourage each other in it. Every message is bent to this end. The speakers have shared together and prayed together trying to understand what burden the Lord has given us to share with you in these days. One more aspect of our conference this year to point out to you: we have new breakout sessions on Wednesday afternoon and new topics. From David Russell on “Mobilizing the Church to Evangelize the Campus” to sessions on inerrancy, building an evangelistic church, church-planting, distinctives of God-centered evangelism, and still more topics. While you can only attend one (they all happen at the same time), you should be able to listen later online to those you’re not able to attend. Much, though, remains the same. Of course, we have the same message—the Gospel that is underestimated is the Gospel we

should be unashamed of. Our convictions and commitments have not changed. In the Af!rmations and Denials (which you can !nd in this conference guide) you can re-read what those commitments are. And the purpose of this gathering is the same—to build up and encourage pastors and church leaders as we come together for the Gospel. Many other aspects too should be familiar to you. Bob Kau"in and the singing have been a highlight each year. The unusual approach we take to the exhibitors and the bookstore still applies—either we recommend you take a look at this ministry or this material, or they’re not here. We mean this to be an equipping time. Pray that God will pour out His Spirit on His churches, and on us during these days. That’s the prayer of your brothers and servants,

Mark Dever, For Lig Duncan & Al Mohler

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We af!rm that the Gospel of Jesus Christ is God’s means of bringing salvation to His people, that sinners are commanded to believe the Gospel, and that the church is commissioned to preach and teach the Gospel to all nations. We deny that evangelism can be reduced to any program, technique, or marketing approach. We further deny that salvation can be separated from repentance toward God and faith in our Lord Jesus Christ. Article IX, Af!rmations & Denials—page 39

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9:00am–1:00pm Bookstores/Exhibitors 1:00–2:50pm General Session 12:50–3:05pm Break3:05–4:10pm General Session 24:10–4:30pm Break4:30–5:15pm Panel 15:15–7:30pm Bookstores/Exhibitors7:30–8:55pm General Session 38:55–9:10pm Break9:10–9:55pm Panel 29:55–11:00pm Bookstores/Exhibitors

7:30–9:00am Bookstores/Exhibitors9:00–10:25am General Session 4 10:25–10:40am Break 10:40–11:45am General Session 5 11:45am–12:00pm Break 12:00–12:30pm Panel 3 12:30–3:00pm Bookstores/Exhibitors3:00–4:00pm Breakouts4:00–7:30pm Bookstores/Exhibitors7:30–8:50pm General Session 68:50–9:05pm Break9:05–9:45pm Panel 49:45–11:00pm Bookstores/Exhibitors

7:30–9:00am Bookstores/Exhibitors9:00–10:25am General Session 7 10:25–10:40am Break 10:40–11:45am General Session 8 11:45am–12:00pm Break 12:00–12:30pm Panel 5 12:30–2:00pm Bookstores/Exhibitors2:00–3:15pm Panel 63:15–3:45pm Break3:45–5:00pm General Session 9

KFC Yum! Center

General Sessions (main arena) Panels (main arena)Help Desk (main lobby) Lost & Found (at the Help Desk)LifeWay Booths (main lobby)Concessions (arena concourse) —Note: no food or drink may be taken into the KFC Yum! Center. Concessions are available inside the arena. Kentucky International Convention Center

T4G Meal Plan (Hall 2C)

LifeWay Christian StorePublisher Exhibitor Booths (Cascade Ballroom) —– BibleMesh– BibleWorks– The Christian Institute– The Good Book Company– Great Commission Publications– Harvest House Publishers– Lifeway Films– Matthias Media– Moody Publishers– Robbie Gallaty– Robert Morrison Project– Tyndale House, Cambridge– Zondervan

Zero Dollar Bookstore General Exhibitor Booths (Hall 1AB) —– 9Marks– 20Schemes– Access Partners– Acts 29 Network– Association of Certi!ed Biblical

Counselors– BoxCast

– Boyce College– CBMW– Cedarville University– Central Asia Af!nity Group– Charles Simeon Trust– Children’s Hunger Fund– Crossway– The Ethics & Religious Liberty

Commission– The Gospel Project– Grace to You– Guidestone Financial Resources– International Mission Board– Lamp Mode Recordings– Ligonier Ministries– The Master’s Academy– The Master’s College– The Master’s Seminary– Midwestern Baptist Theological

Seminary– New England Center for Expository

Preaching– New Orleans Baptist Theological

Seminary– Operation Christmas Child– Pioneers– Practical Shepherding– Reformed Theological Seminary– Reformed University Ministries– Reformed Youth Ministries– Rethink Mercy– Shepherds’ Conference Summit– Sojourn Network– Southeastern Baptist Theological

Seminary– Southern Baptist Theological

Seminary– Southwestern Baptist Theological

Seminary– Sovereign Grace Church Planting– Sovereign Grace Music– Speak for the Unborn– To Every Tribe– Training Leaders International– Truth Remains– Union University– Westminster Theological Seminary

Tuesday April 8

WednesdayApril 9

ThursdayApril 10

Where to Find Everything

Schedule

T4G Meal Plan

Tuesday dinner 5:30–7:00pmWednesday lunch 12:30–2:00pmWednesday dinner 5:00–7:00pmThursday lunch 12:30–2:00pmThursday dinner 5:00–6:30pm

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Main St

Washington St

Rt 64

5th

St

4th

St

3rd

St

2nd

St

1st

St

Market St

Congress St

Jefferson St

Liberty St

Muhammad Ali Blvd

Ohio River

Bro

ok S

t0.2 miles

KFC Yum!Center

Kentucky International Convention Center

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4th Street Live N

Hotels

A Galt House Hotel WestB Galt House Hotel EastC CourtyardD Hyatt Regency HotelE Marriott HotelF SpringHill SuitesG Fair!eld Inn

Level 1

Level 2

Galt House Hotel KFC Yum! Center

Hyatt Regency Hotel Marriott Hotel

Restrooms

Pedway to Marriott Hotel

3rd

St

2nd

St

4th

St

Market St

Jefferson St

Escalators toT4G Meal Plan

Zero DollarBookstore

T4G Meal Plan

LifeWayChristianStore

Elevator

Galt House Hotel KFC Yum! Center

Hyatt Regency Hotel Marriott Hotel

Restrooms

Pedway to Marriott Hotel

3rd

St

2nd

St

4th

St

Market St

Jefferson St

Escalators toT4G Meal Plan

Zero DollarBookstore

T4G Meal Plan

LifeWayChristianStore

Elevator

Kentucky International Convention Center

Downtown Louisville

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Wednesday, 3:00–4:00pm

Ed CopelandEvangelistic Ministry in Traditional

African American ChurchesGalt House Hotel—Segell Meeting

Room (East Tower)

Leonce CrumpChurch Planting as a Means of

EvangelismGalt House Hotel—French Meeting

Room (East Tower)

Ligon Duncan / Albert MohlerThe Importance of Inerrancy for

Evangelism in MissionsGalt House Hotel—Grand Ballroom A

(East Tower)

Simon Gathercole / Peter WilliamsHow Biblical Studies are Helping

ApologeticsMarriott Hotel—Kentucky E Ballroom

Mike McKinley / Mez McConnellChurch Planting in Hard PlacesGalt House Hotel—Daisy Meeting

Room (West Tower)

David RussellMobilizing the Church to Evangelize on

CampusGalt House Hotel—Combs Chandler

Meeting Room (East Tower)

Juan SanchezBuilding an Evangelistic ChurchGalt House Hotel—Cochran Ballroom

(West Tower)

David SinclairDistinctives of God-Centered

EvangelismGalt House Hotel—Archibald Ballroom

(West Tower)

Mack StilesEvangelism in the Post-Modern WorldKFC Yum! Center (main arena)

Owen StrachenThe Pastor as Public Theologian in an

Increasingly Hostile CultureGalt House Hotel—Grand Ballroom

B & C (East Tower)

Please do not go to a breakout other than the one for which you signed up—some are full and we must comply with maximum capacities under the Fire Code. Thank you for your cooperation.

Breakouts

BookstoresMake sure to stop by the LifeWay Christian Store, as well as the Zero Dollar Bookstore. Both are located in the Kentucky International Convention Center. Shipping for your purchases and giveaway books is available in the LifeWay Christian Store.

Conference MessagesAudio downloads are available for free at T4G.org. Videos will be available through June 1—register for a free account at MinistryGrid.com, then visit MinistryGrid.com/web/T4G to access the videos.

First AidIf you require !rst aid, approach one of the venue service personnel in the KFC Yum! Center (wearing yellow shirts), and they will contact !rst aid. Full service medical help can be found at the Norton Immediate Care Center located in the main lobby of the arena: hours of operation are 8am to 6pm.

FoodThere are fast food options located around the concourse of the KFC Yum! Center and in the Zero Dollar Book-store at the Kentucky International Convention Center. See the T4G Meal Plan for additional lunch and dinner options. A city restaurant guide is also available at the Help Desk. Note: no food or drink may be taken into the KFC Yum! Center; concessions are available inside the arena.

Help?Stop by the Help Desk: one is located in the main lobby of the KFC Yum! Center and another in the Zero Dollar Bookstore at the Kentucky Interna-tional Convention Center.

Lost & FoundClaim lost items at the Help Desk in the main lobby of the KFC Yum! Center.

T4G Meal PlanIf you pre-purchased the T4G Meal Plan, all meals will be served in Hall 2C of the Kentucky International Conven-tion Center. Meal times: —Tuesday dinner 5:30–7:00pmWednesday lunch 12:30–2:00pmWednesday dinner 5:00–7:00pmThursday lunch 12:30–2:00pmThursday dinner 5:00–6:30pm —If you did not pre-purchase the T4G Meal Plan but would like to take advantage of the meals being offered, you can purchase meals individually (by cash or credit card).

WristbandsYour wristband is essential. For security reasons, you must show your wristband for entrance into the KFC Yum! Center. No wristband— no entrance.

What You Need to Know

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Thabiti Anyabwile The Happiness of Heaven in the Repentance of SinnersLuke 15

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Matt Chandler Christ is All2 Timothy 1:8–14

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Mark Dever The Certain Victory of Christ’s Church an Encouragement to EvangelismIsaiah 36–37

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Kevin DeYoung Never Spoke a Man Like This Before: Inerrancy, Evangelism and Christ’s Unbreakable BibleJohn 10:35

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Ligon Duncan The Gospel by NumbersNumbers 5

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John MacArthur Mass Defection: The Great Physician Confronts the Pathology of Counterfeit FaithJohn 6

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Albert Mohler The Open Door is the Only Door: The Singularity of the Gospel in a Pluralistic AgeActs 4

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John Piper Persuading, Pleading and Predestination: Human Means in the Miracle of Conversion

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David Platt Relenting Wrath: The Role of Desperate Prayer in the Mystery of Divine ProvidenceExodus 32

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We are brothers in Christ united in one great cause—to stand together for the Gospel. We are convinced that the Gospel of Jesus Christ has been misrepresented, misunderstood, and marginalized in many churches and among many who claim the name of Christ. Compromise of the Gospel has led to the preaching of false gospels, the seduction of many minds and movements, and the weakening of the church’s Gospel witness.

As in previous moments of theological and spiritual crisis in the church, we believe that the answer to this confusion and compromise lies in a comprehensive recovery and reaf!rmation of the Gospel—and in Christians banding together in Gospel churches that display God’s glory in this fallen world. We are also brothers united in deep concern for the church and the Gospel. This concern is speci!cally addressed to certain trends within the church today. We are concerned about the ten- dency of so many churches to substitute technique for truth, therapy for theology, and management for ministry. We are also concerned that God’s glorious purpose for Christ’s church is often eclipsed in concern by so many other issues, programs, technologies, and priorities. Further-more, confusion over crucial questions concerning the authority of the Bible, the meaning of the Gospel, and the nature of truth itself has gravely weakened the church in terms of its witness, its work, and its identity. We stand together for the Gospel—and for a full and gladdening recovery of the Gospel in the church. We are convinced that such a recovery will be evident in the form of faithful Gospel churches, each bearing faithful witness to the glory of God and the power of the Gospel of Jesus Christ.

Af!rmations & Denials

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as a substitute for sinners, as a sacri!ce for sin, and as a propitiation of the wrath of God toward sinners. We af!rm the death, burial, and bodily resurrection of Christ as essential to the Gospel. We further af!rm that Jesus Christ is Lord over His church, and that Christ will reign over the entire cosmos in ful!llment of the Father’s gracious purpose. We deny that the substitutionary character of Christ’s atonement for sin can be compromised without serious injury to the Gospel or denied without repudiating the Gospel. We further deny that Jesus Christ is visible only in weakness, rather than in power, Lordship, or royal reign, or, conversely, that Christ is visible only in power, and never in weakness.

Article VIIIWe af!rm that salvation is all of grace, and that the Gospel is revealed to us in doctrines that most faithfully exalt God’s sovereign purpose to save sinners and in His determination to save his redeemed people by grace alone, through faith alone, in Christ alone, to His glory alone. We deny that any teaching, theo- logical system, or means of presenting the Gospel that denies the centrality |of God’s grace as His gift of unmerited favor to sinners in Christ can be considered true doctrine.

Article IXWe af!rm that the Gospel of Jesus Christ is God’s means of bringing salvation to His people, that sinners are commanded to believe the Gospel, and that the church is commissioned to preach and teach the Gospel to all nations. We deny that evangelism can be reduced to any program, technique, or marketing approach. We further deny that salvation can be separated from repentance toward God and faith in our Lord Jesus Christ.

Article XWe af!rm that salvation comes to those who truly believe and confess that Jesus Christ is Lord. We deny that there is salvation in any other name, or that saving faith can take any form other than con-scious belief in the Lord Jesus Christ and His saving acts.

Article XIWe af!rm the continuity of God’s saving purpose and the Christological unity of the covenants. We further af!rm a basic distinction between law and grace, and that the true Gospel exalts Christ’s atoning work as the consummate and perfect ful!llment of the law. We deny that the Bible presents any other means of salvation than God’s gracious acceptance of sinners in Christ.

Article IWe af!rm that the sole authority for the Church is the Bible, verbally inspired, inerrant, infallible, and totally suf!cient and trustworthy. We deny that the Bible is a mere witness to the divine revelation, or that any portion of Scripture is marked by error or the effects of human sinfulness.

Article IIWe af!rm that the authority and suf!ciency of Scripture extends to the entire Bible, and therefore that the Bible is our !nal authority for all doctrine and practice. We deny that any portion of the Bible is to be used in an effort to deny the truthfulness or trustworthiness of any other portion. We further deny any effort to identify a canon within the canon or, for example, to set the words of Jesus against the writings of Paul.

Article IIIWe af!rm that truth ever remains a central issue for the Church, and that the church must resist the allure of pragmatism and postmodern concep-tions of truth as substitutes for obedience to the comprehensive truth claims of Scripture. We deny that truth is merely a product of social construction or that the truth of the Gospel can be ex-pressed or grounded in anything less than total con!dence in the veracity of the Bible, the historicity of biblical events, and the ability of language to convey understandable truth in sentence form. We further deny that the church can establish its ministry on a foundation of pragmatism, current marketing techniques, or contempo-rary cultural fashions.

Article IVWe af!rm the centrality of expository preaching in the church and the urgent need for a recovery of biblical exposi-tion and the public reading of Scripture in worship. We deny that God-honoring worship can marginalize or neglect the ministry of the Word as manifested through exposition and public reading. We further deny that a church devoid of true biblical preaching can survive as a Gospel church.

Article VWe af!rm that the Bible reveals God to be in!nite in all his perfections, and thus truly omniscient, omnipotent, timeless, and self-existent. We further af!rm that God possesses perfect knowledge of all things, past, present, and future, including all human thoughts, acts, and decisions. We deny that the God of the Bible is in any way limited in terms of knowledge or power or any other perfection or attribute, or that God has in any way limited his own perfections.

Article VIWe af!rm that the doctrine of the Trinity is a Christian essential, bearing witness to the ontological reality of the one true God in three divine persons, Father, Son, and Holy Spirit, each of the same substance and perfections. We deny the claim that the Trinity is not an essential doctrine, or that the Trinity can be understood in merely economic or functional categories.

Article VIIWe af!rm that Jesus Christ is true God and true Man, in perfect, undiluted, and unconfused union throughout his incarnation and now eternally. We also af!rm that Christ died on the cross

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Article XVIIWe af!rm that God calls his people to display his glory in the reconciliation of the nations within the Church, and that God’s pleasure in this reconciliation is evident in the gather-ing of believers from every tongue and tribe and people and nation. We acknowledge that the staggering magnitude of injustice against African-Americans in the name of the Gospel presents a special opportunity for displaying the repentance, forgiveness, and restoration promised in the Gospel. We further af!rm that evangelical Christianity in America bears a unique responsibility to demonstrate this reconciliation. We deny that any church can accept racial prejudice, discrimination, or division without betraying the Gospel.

Article XVIIIWe af!rm that our only sure and con!dent hope is in the sure and certain promises of God. Thus, our hope is an eschatological hope, grounded in our con!dence that God will bring all things to consumma-tion in a manner that will bring greatest glory to his own name, greatest preeminence to his Son, and greatest joy for his redeemed people. We deny that we are to !nd ultimate ful!llment or happiness in this world, or that God’s ultimate purpose is for us to !nd merely a more meaningful and ful!lling life in this fallen world. We further deny that any teaching that offers health and wealth as God’s assured promises in this life can be considered a true gospel.

Now I would remind you, brothers, of the gospel I preached to you, which you received, in which you stand, and by which you are being saved, if you hold fast to the word I preached to you—unless you believed in vain. For I delivered to you as of first importance what I also received: that Christ died for our sins in accor-dance with the Scriptures, that he was buried, that he was raised on the third day in accordance with the Scriptures.... 1 Corinthians 15:1–4

Then I saw another angel flying directly overhead, with an eternal gospel to proclaim to those who dwell on earth, to every nation and tribe and language and people. And he said with a loud voice, “Fear God and give him glory, because the hour of his judgment has come, and worship him who made heaven and earth, the sea and the springs of water.”Revelation 14:6–7

Article XIIWe af!rm that sinners are justi!ed only through faith in Christ, and that justi!cation by faith alone is both essential and central to the Gospel. We deny that any teaching that minimizes, denies, or confuses justi!cation by faith alone can be considered true to the Gospel. We further deny that any teaching that separates regeneration and faith is a true rendering of the Gospel.

Article XIIIWe af!rm that the righteousness of Christ is imputed to believers by God’s decree alone, and that this righteousness, imputed to the believer through faith alone, is the only righteousness that justi!es. We deny that such righteousness is earned or deserved in any manner, is infused within the believer to any degree, or is realized in the believer through anything other than faith alone.

Article XIVWe af!rm that the shape of Christian discipleship is congregational, and that God’s purpose is evident in faithful Gospel congregations, each displaying God’s glory in the marks of authentic ecclesiology. We deny that any Christian can truly be a faithful disciple apart from the teaching, discipline, fellow-ship, and accountability of a congrega-tion of fellow disciples, organized as a Gospel church. We further deny that the Lord’s Supper can faithfully be administered apart from the right practice of church discipline.

Article XVWe af!rm that evangelical congrega-tions are to work together in humble and voluntary cooperation and that the spiritual fellowship of Gospel congregations bears witness to the unity of the Church and the glory of God. We deny that loyalty to any denomination or fellowship of churches can take precedence over the claims of truth and faithfulness to the Gospel.

Article XVIWe af!rm that the Scripture reveals a pattern of complementary order between men and women, and that this order is itself a testimony to the Gospel, even as it is the gift of our Creator and Redeemer. We also af!rm that all Christians are called to service within the body of Christ, and that God has given to both men and women important and strategic roles within the home, the church, and the society. We further af!rm that the teaching of!ce of the church is assigned only to those men who are called of God in ful!llment of the biblical teachings and that men are to lead in their homes as husbands and fathers who fear and love God. We deny that the distinction of roles between men and women revealed in the Bible is evidence of mere cultural conditioning or a manifestation of male oppression or prejudice against women. We also deny that this biblical distinction of roles excludes women from meaningful ministry in Christ’s kingdom. We further deny that any church can confuse these issues without damaging its witness to the Gospel.

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Page 43: Together for the Gospel 2014

83

RECOVERINGREDEMPTION

NEW FROM MATT CHANDLER

THE GOSPEL IS THE REMEDY.

Visit the #RecoveringRedemption wall to encounter stories of redemption and share your own.

recoveringredemption.com

www.T4G.org

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84

Save the DateTogether for the GospelApril 12–14, 2016Louisville

2016