Three of the Blasphemies of the Millenial Dawn by EB Hartt, 1905

7/24/2019 Three of the Blasphemies of the Millenial Dawn by EB Hartt, 1905

1/12

MILLENNI.AL

D AWN.

= = : == = = = = = ~

"But

tJu:re

were

false

prop.1.ds also

a-

mong tJze people, even as there slwll be

I

f

. Z s ( ~ . te

ac te.rs amon.f/.you

wJw

prit.:ill}

slzall bring in

damnable

l1eresies, E P'li'N

IJE/{J f}((} THE J;, )RD t lwt bou[Jld

I

liem, and bring llJJOn tJ1emseZves

swl/t

deslruction. 2 Peter 2: .

~ = = = = ~ . : . . . . : . . . : . . : .

ll ._1: _his tract is FR.EE. Send fo1 as many

- - ;ti: t:an make

use

of.

:1. .

E..

B 1HLAR1tT

_

~ L L A , IOWA

U.

S

A

~ ; ; I ; ; ; ; ; ; ; ; ; ; ; ; _ ; ; _ ; ; ; ; ; ; : ; ; ; .

; ; ; ~ ; ; ; ; ; ; ; ; ; ; ; ; ; ; ; ; ~ : ; ; ; ; ; ; ; ; ; l ? . , ~ ; : ~ ~ ~ i ; ~ ~ , . -


2/12

J-q ;

. . g

~

Hold. t-

.

fas

t w

hich thou has

t ,

that 1 ~ t h y crown. V.

3:11

in

.

}

gv..tl

in

tc

rmly

J h i ~

.. :-ea;

es,

wh

u

: t h is

tain men

crept

re

before

of

ol

d

em nation: un-

e

gr

ace of God

ld

rnp ug tlw

l nw L or J e. ;us


3/12

jJ C

3

fhree of the B aphemie.s of

MBlenniaJ

Dawn.

0 -

A 'YOBD CW WARXI:q-G.

The writer

of tlJe following

pages does not

un

dertake

to

point out the numerous e1Tori;; in

the

teaching'-l of

''JHiHmrnial

Da

wn by

Mr. C. '1

1

Rus

Sf J

, edito.r

of

;

zr.r

u;

l - T : d c h t 1 1 _ ~ ~

e

F ,

Gnd

authol

of

the

hook entitled.

"TI ]


4/12

-

e1 of 11oly ~ : ; c ~ - r l p t u t o , t l-:at iu t:1e

fnuT

Gospels there

iB

to

be ~ ; e n the

fnlnosg of t 1 1 ~ G-nc..head iu t

h.

a.t

inee

k a:nrl

l

o

- - : .

~ l y

OnfJ,

t ~

1 e

:

1an.

()hr.ist

J c s 1

s

I

is

every

~

d

c

2 l

~ ~ c s t 1nt

IIe is ChKl

a n:: :1 ::::i:.tin i i ~

one

p ~ n r j O J l

:tle cuu.1d

e e r

t t

tl1e

gra;7e

of L a z : a u . s

that tellf'. ns Ho l ~ r s . . s a

man

. 1-fe ~ o n l d call brtick to

lifo

thv

body

of I i

azarus, \Vhen c.nr.r.uption

'vas

al-

read.3T th

.ere; t n

d

in

this vte

seo tha.

l-f o

~ V a 8

God.

(.Jno.

II. )

He

guve

flight

to mm \vho

w

as

hmn

blind : He

iorg;ave

sins;

V\?l\.cu

k e d jf I-Ie tvas

the Son of the B l e s s t ~ d , Fie s ~ i - i d ~ l . O ~ v t u 3 In n R1s

"\Vorks a1ul y g y b , frorn tih.e

:

n1a.uger

to the cross

,

He

proved_ that

He

was "God manii'e;,;t; h.1

the flesh

."

~ ; h o u g h

born

in

Bothlehen1, i re 2te1na11.f PxisteU

f :.s

the o n

, ~ / { Jt ::ul

.

_Ho t t : ; i : : ;

c 8 ~ 1 ~

boi"n into

t : 1 : l ~

'\

vc;rld

1

\ as

" ~ r :

1 a d

e

: f f . e s l l ~

bec

rin10

n

l.l.l

a.

:n ,

i:::1

o:r

der

t.l1a t ..Ho :niigl1t

die,

a :1ci tbns a ~ - : 0

~ 1 p U s h

r e r l o n 1 p

tinn,

an

.d.

bring

to

us eterntil

Ef8 but

n e v e i ~

for

one

11

10:-r..

ne11t dill

J

e

eea

Be

to

~ o e

GoCL \?'{

o \v ou.i

c 1

not


5/12

(:i 'f'( frd -in Aeo

t:

; ;

ohd 1 : c : r l ~ , and vorRO

17

says,

;He is I H r c all . ~ : - i t : . ~ ; s anc1 by 1Jin1 n

;/I/nus

eon-

sis1_.

.

80

thr,t th.) Ch:cist of Col. I i1> t l10 God of

Gouesis

I.

VVhat

V leighty Vlords a.rG

t11ene

in

Col.

I:rn. I


6/12

Christ Jesus, . 1:;d1; r:rm ld.

Then wbd,

d

ear read-

er, are

we

to think

of

thos

e

who

tell

us that

our

ble

s

sed

Lord

was

:uot alwr.ys

o

\Ve

lo

not

h

esi

tate to

say tliut sueh

t.eacbilig comes from hiru

who "is a

lia

r ,

and

t

he father of it

." See Jolm 8:44:.

Could

tho

Lo

rd

.J

esus

uso snch laJ:iguago as

tho

foll

owing, i

1Je were not God?

' 'Before

Ab

raham

v.-as,

I .JJ

[.

" .JG1rn. 8 :f>

.

FTom

t h e

rev.ding

of

I::Xo-


7/12

T ~ 1 r c 8

of the

Blasphemies of

llillennla.1

Dawn

,;al:ne

word

in the

original, a.nd

ccmstituto a

title

'Yhieh 18

given

Him

, when, as born. into the

world,

B.e

takes

His

place

as

Read

of

the

creaticm

vvhich

His

own hands had made

. Ifo is the

' ':First

born

of

the vd10le

crci

ttion." This pbce begins /11 t; mP

But the title, " Only Begotten refers t o 1diat Ee

id

in the J ~ a t . J 1 e r B

boson:1

i1l, r ~ f r This is

of t:i10

Jeepest

impoi.tance.

The Only begotten

Son tiub

:-;ists in tho

Father's

bosom, fills Hiat

bosom from

eternity to eternity . :'Jo

other has th

is

unique

re-

lationship with the

Fa.tJwr.

Through t.he

111ighty

rcd.omption

of

the cross many sons

vvil1 be

brought

t.o

glmy, hut

the eternal Son u im1c is tllc

Only

b e g o t t e n in

t.b.e

F a t h ~ ; r ~ s basGr

rt. n I:Ie

it is

who h: tt:> dedarecl the FatliAr.

No

ot ller could

./ind

it

is

as

tJ10

gift

.

of

tho

}father

's l

ove

that

Hs

lhts d

one

Bo

i} i

1

or

God so J.ov-ed

tho

o r l d t

hat

He gave

HifJ

only

begotten

Sou,

that

whosoever

b l i c v c t h in

Him. sho'.1ld

not

pmfah, hut have \Tr -

la.sti1ig

life

.

' '

Jub11

B:15.

Bler1sed rovelatioa

Bat

this pr.ee-i0ns le1se 1,

yl'1ieh

ha.s been the inea.ns of

bringing peaee

antl

joy

tr> cnu.utless 1 n 1 J . l t i t u d 0 ~ is

.;.c>n:)le-tr::)ly nullified b ~ f thiH .:vretc

hed

bystern of

Millmmial Dawnism:

for,

if

it be

true

tk1t

Christ

\Vas onJ y a crea

te{ _ b

i h g ,

t 110:: 1

)

od f

1

r t l Jto 'fJn to

t//l;r:;

and t he ] J [ r ~ b . e r and IIis i n e f f a b 1 E . ~

lov

2-

re1nain

still unrevealed. \ ~ ; ;nc te c n h u e lt ntu :cT gn

:

ut ~ n

, r / f r J ; ~ o n

. 3 ; coidd

reru il _ . J r f ' [ l r e ? n - i t r could Jl ){ d

c7

u

1e

d

u;

i a . J l i ;

/ f r ~

Only

)ne

o r ~ e p e ~ s o : n . 9 . 1

glor

;T

fr

co1nr.ne11Barate

'.:vit:h the atl1er

1

s

gJory

could

reveal

the

'B'athe1 in tho infinitwle of Eis love

and

gra,ce.


8/12

r . r h ~ n k

God

I-:Ie who d,--:.reUs

in

t l v ~ F a t l ? ~ e r ' s b

oson1

hfl.s

o

n e

so .

I n p

roof of l ~ ~ B

t

1

2

~ - - . -

D ~ n

c u g b

t

worlds intc b e

~ g .

\ ~ r l l

e f o i

e i : J :'..-ie.:1 ; o f ~ - ~ : ; - drL:=:t

of tl1e

g r . o r n 1 c 1 Yvl10

(TK/; e \\'ith _ 4 ~ c 1

. ' . : .

. J . . D ,

T'i i':ited

Abra.lutn1,

r efl en1

ed .:E:T:s

:r::.

1

ind to I

I o s ' 3 s ,

v / ' ~ l k o d

'vith

the

thIee

f i \ : f r ;

: ~ c - Y \ t : ~ i 1 / e

a

tl1roagh e

r

nidst

of tlle burning

fiery f

n

r

n

a

~ G ,

s

Co.ppe

d

tL:.e

l i o n s

n1011t}1s

that th

-ey s Jioti:d. not hn.rt. I-Iif;

s e i ~ v a n t

IJr .niol, etc . Nothing ca:n

1J

e pla.ir.er to one \ vh ose

mind is

foru1eJ by holy 8erip

t;n :t

e,

t h : n that the

Je

sus

C

hrist

of the

i ~ t n : - - '1

1

estarrLent

is tho

God of

v ~ ' . h o m i.ve l'"Oa.(l fro1n

r

to lns t in. the


9/12

but for tl1ose

"Wll

O knovv f ~ n d

lo

v e .the J ~ f f d

hov

;

con1fort.ing

the thought t luit ou

r

Saviour is th e

mig

}H;y

Goll.

The cseco11d roint \VG Yfould briefly eons id2r in

connect

ion with

'bl1is

school of :false t

er:

ching, is,

that Hiey wouM have us

hdic:ve

t hat OTI '

blessed

I . ~ o r d

I

osus is no l

ong

er a. J[r. t

N 1

but tlla:t at His

resu:rrccti

o11

E i

s

body l evaporated

in_to

gas

os, ,, or

''is preserved by (}od as a 1 1 1 { ~ n 1 o

r i n 1

in so111e se

ch1cled part of IJ.is u.

ni

rerse . V-le are not a.t

2.

loss

t.o fhul

m

: c i p t 1 n

~ e

to pro

ve tho

a l l a y

of

snch teHcl1-

ing. In the las t

ch

apter

of Luke

Y{hen H e

appear

ed in

the n1i

dst of H is

discip]es

H o

r;l10'\v0d

th01n

I-Iis 11n.n{1s a.nil

I"i

is .::c.et b e ~ s t h ~ g tllo ~ 1 a k : ~

of the

n a i l ~ ; e ~ u : O\\VI.i. \ V

s .

~ B e h

o i d

i.n:t h a ~ a d s

.a

n d

iny

fcet

;

1

J

1

hut

tt

:.. .

1

J I ; r ; s t

~ / :

hd.11d

1e

u10

1

a

nd

see; }{ r e r

lud

li 1ud

./

{r:sl

t

cu

u

l o

u:s

os

~ F ~ n u .

/u_

ue.

J,,_nd He

~ ' d i d

ea..t l;.efo19

t 1 H ~ l l l . n T h ~

~ two

lYhO

stl Od before t . h a.stonished

di

1,el

pl

os E t3.HJY \v

o

re

g : 1 z i : n g TI}) in t o lleni'te.n , a.s r00nrded i11 t:10 firHt

cl1a.

pt

er of rhe l ~ c b 1 ,

sr

-dd: ~ l rueu o

f

f:

h

{li

le-e,

- ~ v h y

tJand

y-n

6 ' f : ~ L : i n g

11}

tn

to

h o v e r r ? r r r ;

sa

:n

1e

e g

n

s t ..v-vl1ic.h

is

t

;,ken up frrn11 you into

l:_eaY--en,

gha.11. SO

coa:e

/ ; ~

( / r

no u {

.T

f 3 j?G

ha.V

O

SOeil l:Li1n

go into

1leav,

:::ll

. CE:.n any orre

r e

. : : - ~ { i . _

t.:

10

ii1-1Jt chap

te

:r

of ~ L . , h e

1\

.

ct

s \ \ y i U r n t aihn_tt ing tl1at the blesse.d

Lo:rd \VaE a. i ~ e ~

J I

1 a f t e 1 ~ tl if? : ~ , s u ~ e c t i o n ' ~ H e

sho\-\red l-_fi :nse1f

a l i

v

e

g a v ~ : ' 1 n a n y infallible

p r o o f s ,

5poke

to

theT l

o r t h ~ ~

th i

ng

s

pertaining

to

the

kingdcna of Ctod, n,sse1u-bled -[Qgether vvith

t h e

: r n ~ c o : u 1 1 n a n d e d t o n 1 ~ ansv,..eracl their quest-


10/12

ions. a

J C

l n s ~

of

all u

-

coining

in

t

he

clouds,

\

r i f l 1

g1

~ t t

lXJ i.\

. ..Or a d

glo1y.

': Clut-r

)ter lB :20.

Ll1k0

wr

i

tes

:

Then

shall they f


11/12

h r e ~

of

the

Ulasphemies of Millennial Dawn

These

false teachers tell us that

our Lord's

' 'hu-

man

nature

had

to

be

consecrated to death

before

He

could receive

even

the

pledge

of

the

divine

na-

ture,

and that not until He had actually

sacri-

ficed the human nature, even unto death, did our

Lord Jesus become partaker of the divine nature,

and that

since His

resurrection He is vvhat He

never was

before that is

a

god, and on y

in

that

sens

e

will th

ey acknowledge Him as divine.

Then,

according to

this

wic;.:ed system of teach-

ing, there

are

three distinct

and

separate beings,

first this ' 'cr

e

ated being of

the highest order,

then the

man Jesus

Christ,

and. last

of

all

when

this

man had

rlied

and forever ceased. to be

they

tell us of a , god; and this is the one they present

to us in

the

stead

of

the

true

Christ of

God.

Dear

reader,

can

you afford

to let go

the Christ our God

has given us, aud who has told out

His

love for us

in

dying

on Calvary's cross for our

eternal

re-

demption,

for

the one

this

wretched system pre-

sents1 Never, no, never

.

Onr third

point

is

in

connection

with the Holy

Spirit. .And here J\iillennial

Dawnism. is false

as on

these

other points which we have

been

con-

sidering. Eut we

need

not wonder,

for

the entire

system is Satanic,

and

an effort to rob us of the

truth

of the Godhead.

They tell

us

that the

Holy

Spirit

s not

a

divine person.

Let us

see

how

scrip-

ture speaks of Him. In R.omans 8

He

is spoken of

as making

intercession for

us

with

groanings

which cannot

be

uttered. We also

have

the


12/12

12 ThrPP

or

thA

maspl1emies of

MillenniHI Dawn

woids, ' The

mincl

of

the

Spirit, in

the

same

ehapter. In Rev. 22:17 we l1ave

the

words, 'I'he

Spirit

and

the

bride

say

come.

In

Eph.

4:

30

we

are

told not

to grieve the Holy Sp irit of

God.

And

in Matt. 28:19

we

are

told

to baptize ' ' in

the

name

of

the

Father, and of

the

Son,

arnl

of

the

Holy

Ghost.,. I

would

like to ask if anything* that has

not a distinct personality could m a l ~ c

i n t e 1 c e R . ~ i o n

/iru;e a mind?

.my

come? Be '

grieud . Have

a r w

on

an equality with

the

Father and the

Son?

Thousands are falling victims to

these

evil

teachings,

showing how rapidly the apmitacy is

setting

in,

ancl

our prayer

is that the Lord

v:ill

preserve our readers from the

snare

the evil

one

is so subtly spreading for our feet, and from which

very

few

are

ever recovererl.

- ~ x o 1 K -

I t

is

true

that

the

word God has been

pleased to use in

the Greek

to denote

the

third

person in the Trinty is in

the

neuter

.ge

rn

.le

r ,

but

this

has nothing to clo with the personality of

the

Roly Ghost.

In .John 4:24

where

it

is Haid ' 'God

is

a

Spirit, and

in

Heb.

1 :7,

where He makes His

angelu spirits, and His ministers a flame of fire,''

tho

worcls "Spil'itR," and

spirits,

are

in

the nen.

ter

gender

, while flame is

in the

feminine. But

who

would

have the

hardihood to say

that

this

affected the

pernonality

of either God m tho a.n-

gels'

'l'he

language

used

in

connection

vi'itlt

the

Ho

ly Spirit

leaves absolutely no question

as

to

His

persormlity.

Only

a mind

blinded

y Satan

can deny

it.

Documents

Three of the Blasphemies of the Millenial Dawn by EB Hartt, 1905