The+64+Hexagrams+of+the+I+Ching

I Ching

01 / 63 The Creative, Heaven

Assertion (Single-Mindedness, Self-contained, totalising)

(12->01->11->02)

"CH'IEN: spirit power, creative and destructive; unceasing forward motion; dynamic, enduring, untiring; firm, stable; heaven, soverign, father; also: dry-up, parched, exhausted, cleared away. The ideogram: sprouts or vapors rising from the ground and sunlight, both fecundating moisture and scortching drought." ERANOS p94 Image: "[Perseverence doubled - single-mindedness]. Heaven moves continuously. using this fundamental power, one never needs to stop and rest." In a context of perseverence we utilise singlemindedness. Commentary Hexagram 01 is both excessive but also inspirational in that filled with energy, the need for balance is

achieved through continuous interaction with the outside, where each sensation is an energy release.

This is an extreme state, but with controlled release of the pent-up forces it can be highly creative.

Hexagram 01 is the specific form of hexagram 07

Click here for changing line details

Extended Commentary The raw context of the situation is described by hexagram 28 - Exceeding. (too much yang).

Through refinement we pass through hexagram 34 - inspiring, before reaching this one.

Transformative methods By introducing the characteristics of this hexagram as context, you can change a state described by

any other hexagram into a state described by hexagram 43. To make a state associated with another

hexagram transform into this state, introduce hexagram 43 as context.

02 / 00 The Receptive, Earth

Devoting, Trusting (Dual-mindedness)

(11->02->12->01)

"K'UN: Surface of the world; concrete extension; basis of all existance, where CH'IEN..exerts it's power; all-involving service; earth; moon, wife, mother; courtiers, servants. The ideogram: terrestrial globe and stretch out, stability and extension."ERANOS p163 Image:

"[With devotion comes trust]. The power of the earth: Global nurturing. One supports others through generous devotion" In a context of devotion we utilise trust. Commentary:

Hexagram 02 is devoid of substance, leading to an admiration for someone/ something

outside. A sense of emptyness inside develops a need for balance which is achieved through

the continuous absorption and nurturing of the outside; one is attracted to a goal of inner

stillness rather than outer peace, achievable through devotion - the act of internalizing

someone else's belief system. To be open to this requires the development of Absolute

Trust and includes a degree of 'dual'-mindedness.

Hexagram 02 is the specific form of hexagram 13 Traditional Single Changing Line Comments:

Line 1

"The influences of pending darkness are almost unnoticable; be wary." Line 2

"One needs to always remain adaptable to the demands of the outside. this adaptability is more stimulus-response than considered action." Line 3

"In testing times one retain's one's composition. It is possible to go about one's business but do not expect to complete anything." Line 4

"By keeping things within, one avoids being aroused by blame as well as praise." Line 5

"One acquires the robes of a devotee [a uniform]. The beginning of understanding meaning and one's identity. This is a form of security." Line 6

"One goes to far in that one fights with one's centre of belief. Unwise." Extended Commentary

The raw context from which the situation has emerged is described by hexagram 27

Hungering (too little yang). This refines into hexagram 20 - Contemplating/Admiring

before emerging into this one. Transformative methods

By introducing this hexagram as context, you can change a state described by any other

hexagram into a state described by hexagram 23. To make a state associated with another


03 / 34 Difficulty at the Beginning

(48->03->21->50)

"CHUN : begin or cause to grow; assemble, accumulate, bring under control; hoard possessions; establish a military camp; difficult, arduous. The ideogram: sprout piercing hard soil"ERANOS p114 Image :

"[With enlightenment comes overcoming(control)]. From out of the mist, an arousing power: Beginning Growth. One uses the laws to establish things." In a context of enlightenment, a new beginning, we utilise control. Commentary

Hexagram 03 is where one meets difficulties as one starts a new task or introduces a new

paradigm (rooted in an initial context of admiration and an hungering for anything); usually

because we have found the present foundations (if any) unacceptable but still in force.

However, there are still basic social foundations that we can use to help accomplish our task.

In the Fu Hsi arrangement, this hexagram is next to hexagram 42 Increase (order no. 36). 42

deals with the change from one level to the next. 03 (order no. 35) symbolizes the beginning of

a level, the raw state eventually to become refined. Traditional Single Line Comments:

Line 1

"The lowly person, when faced with new conditions needs to persevere through uniting others to their cause." Line 2

"At the beginning of things when one is faced with problems, one needs to be wary of unsolicited help; it may create obligations later. Better to persevere; success will come." Line 3

"If things become confusing one needs to get a guide. If this is not possible then perhaps one needs to desist." Line 4

"Although weak in power, if an opportunity arises take it." Line 5

"With developed levels of confidence there is a tendency for more than one individual to come forth as leader. These hindrances can only be resolved through perseverance and faith." Line 6

"Even for the most capable, there are some tasks that are not possible at this time (things go on and on); a change is required." Extended Commentary

The raw context from which the situation develops is described by heaxagram 20

Contemplating/Admiring. It develops through hexagram 27 Hungering before reaching

here. Transformative methods




04 / 17 Youthful Folly

Masking, Educating

(22->04->47->49)

"MENG : cover, pull over, hide, conceal; lid or cover; clouded awareness, dull; ignorance, immaturity; unseen beginnings. The ideogram: plant and covered, hidden growth"ERANOS p124 Image :

"[From containment comes retention/selectivity : Masking]. One uses maturing to nurture self development." In a context of containment we utilise discernment. Commentary

In hexagram 04 the goal here is learning (the lines deal with both student and teacher) and

thus developing a sense of security. This is the act of learning how to put on one's social

'mask' with an emphasis on rote teaching/learning.

Hexagram 04 is the general form of hexagram 43 The Traditional Single Line Change Comments:

Line 1

"Education requires self-discipline. This needs to be shown at the beginning. Once understood, there is no longer any need to keep enforcing it [avoid excess] since this can lead to dangers." Line 2

"Learning responsibility includes understanding and respecting the differences in people, both in mind and in body." Line 3

"Although personally responsible, when faced with the task of taking on social responsibilities one needs to be wary of imitating the apparently more experienced to the extent of losing one's dignity. Keep refining one's self; do not adopt the self of another." Line 4

"Whilst developing, it is possible for one to become too engrossed and therefore entangled in things, thus leading to humiliation and loss of direction. This lesson needs to be learnt through the humiliation not guidance." Line 5

"The trust and confidence of a child enables one to willingly be taught." Line 6

"It is important that social balance (order) be maintained at all times. Development sometimes leads to transgressions. These need to be punished." Extended Commentary

The raw context from which this has developed is described by hexagram 19

Approaching/Defering. We pass through hexagram 29 Containing before reaching here. Transformative methods




05 / 58 Waiting (Nourishment)

Waiting, Serving

(08->05->14->35)

"HSU : take care of, look out for, serve; turn your mind to what is necessary; wait, await, wait on; hesitate, doubt; obstinate, fixed. The ideogram: rain and stop, compelled to wait, or rain and origin, providing what is needed"ERANOS p133 Image :

"[With perseverence comes overcoming(control)]. Clouds above relate to heaven: FORCED WAITING. One finds peace of mind in eating and drinking." I*n a context of perseverence we utilise control. Commentary

In hexagram 05 the goal is to eventually be the active leader(14). However, when danger

exists (one's 'moment' has not yet come) one needs to keep one's balance by bidding one's

time and let external events follow their course; serving and cultivating as we wait. The Traditional Single Changing Line Comments:

Line 1

"Waiting on the periphery. Advantageous to continue in this way. No harm. OR Waiting on the periphery. Not offering any opposition at all but sticking to one's principles. Advantageous to continue in this way. No harm." Line 2

"Waiting on the shoreline. Although slandered by others, one will eventually gain a foothold." Line 3

"One has jumped the gun and attempted to advance too far. One has become stuck (bogged down). This helplessness attracts enemies - Did no wait long enough." Line 4

"One has stuck around too long and has lost control of the situation - Waited too long." Line 5

"One waits by enjoying the moment with drink. A testing time, but appropriate."

Line 6

"At the top waiting is over. A time of danger. But people come. Their purpose ill defined but if accepted in good spirit all will be well - No more time to wait." Extended Commentary

The raw context from which this situation derives is described by hexagram 57

Influencing/Cultivating. It passes through hexagram 26 Holding Firm before reaching here. Transformative methods




06 / 23 Conflict

Compromising

(13->06->07->36)

"SUNG : dispute, plead in court, contend before a ruler, demand justice; wrangles, quarrels, litigation. The ideogram: words and public, public disputation."ERANOS p142 Image :

"[With containment comes confidence]. Heaven associates with flowing water, opposing movements. COMPROMISE. One prepares well before one starts." In a context of containment we utilise singlemindedness Commentary

In hexagram 06, since the people we are dealing with are definitely NOT like minded, we

need to maintain balance by avoiding going beyond the half way point - meet them in the

middle. Thus an emphasis on reflection and not being too rigid (relaxed structuring). The Traditional Single Changing Line Comments:

Line 1

"It is possible to avoid conflict, especially at the beginning, by passing it by; forget it." Line 2

"When faced with overwhelming odds, withdrawal is advisable otherwise one's whole community my suffer the consequences." Line 3

"One can avoid conflict by using history and tradition as a form of nourishment (possession) rather than trying to acquire things for oneself and thus facing the dangers that go with materialism (theft etc)." Line 4

"When one's situation is uncomfortable there is the temptation to change things (through conflict) if one perceives the external forces as being weak. This would be unwise. By changing oneself and persevering a solution will come." Line 5

"In any dispute, a suitable arbiter/judge can help resolve an apparently unresolvable situation." Line 6

"A price is paid for continuing to fight until victory, for one now one has a reputation and there are many others who wish to do battle." Extended Commentary

The raw context from which the situation derives is described by hexagram 58 - Self-

reflection/intensity. This passes through hexagram 40 relaxed structuring before reaching





07 / 16 The Army

Uniforming

(36->07->06->13)

"SHIH : troops; an organized unit, a metropolis; leader, general, model, master; organize, make functional; take as a model, imitate. The ideogram: heap and whole, organize confusion into functional units." ERANOS p151 Image :

"[With containment comes trust]: The Army. One allows the common people to form a large group." In a context of containment we utilise trust. Commentary

Hexagram 07 is the formalized manifestation of like-mindedness. The like mindedness is

imposed by the structure and is therefore sociological rather than psychological (as in 13);

the only way is the Army's way through the concentration of forces and the dispelling

illusions/clearing things away)

Hexagram 07 is the general form of hexagram 01 The Traditional Single Changing Line Comments:

Line 1

"An army emerging from the law[created by], if allowed to obstruct virtue (natural law) is dangerous." Line 2

"A dependence on armies leads to central stability. Advantageous." Line 3

"A dangerous situation can occur within an army if it is inefficient or if the 'raw' take control over the 'refined'. (Breaking with tradition)" Line 4

"An inferior army withdraws to rest. No blame. OR An inferior army rests. No blame. It still maintains it's form." Line 5

"One is faced with the 'untamed'. In times of invasion experienced leaders are required as inexperienced youth could lead to defeat." Line 6

"The successful general has his fate in his hands. Entering the city he receives a warm welcome. He does not take advantage of the small people. OR The successful general issues commands. Acknowledging achievements. No advantage is taken of the small people less confusion spreads into the countryside." Extended Commentary

The raw context from which the situation derives is described by hexagram 41

Concentrating (literally & metaphorically). It then passes through hexagram 59

Dispelling/Dispersing before reaching here. Transformative methods




08 / 02 Holding Together (Union)

Alliencing, Uniting

(05->08->35->14)

"PI : order things and put them in classes, compare and select; find what you belong with; compare, sort, examine correspondances; select and harmonize; unite. The ideogram: person who stops walking, looking around to examine and compare."ERANOS p160 Image :

"[With devotion comes overcoming(control)]: Unity. In primitive times one created many cities to connect the provinces.[And thus unite the state.]" Commentary

In hexagram 08 one is influencial by one's presence in that one attracts people from all

around and establishes a sense of unity. Thus the contextual emphasis on augmentation and

distinguishing chaff from wheat.

Hexagram 08 is the specific form of hexagram 30 The Traditional Single Changing Line Comments:

Line 1

"To be capable of unity requires sincerity. This may be all one has at the start." Line 2

"The desire for unity must come from the heart not from the mind, as may be found in an opportunist." Line 3

"There are times when we attract the wrong people. Be sociable but not intimate." Line 4

"One's firm relationship with outside people is tested. A favourable result." Line 5

"A wise and receptive [trusting] ruler. Those who come and are suited stay. Those who wish to, can leave. These options are controlled by the people rather than the ruler." Line 6

"Without a solid centre of attraction (head), unity fails. There is no 'completion' in that things end through dispersion; Blown away in the wind." Extended Commentary

The raw context from which this situation derives is described by hexagram 42 Augmenting.

It passes through hexagram 23 - Pruning before reaching here. Transformative methods




09 / 59 Taming Power of the Small

Small Gaining

(20->09->34->16)

"HSIAO CH'U - HSIAO : little, common, unimportant; adapting to what crosses your path; ability to move in harmonious relation to the vicissitudes of life... CH'U : hoard, gather, retain, herd together; control, restrain; domesticate, tame, train; raise, feed, sustain, bring up. The ideogram: field and black, fertile black soil good for pastures, accumulated through retaining silt." ERANOS p168 Image :

"[With perseverence comes influence]: Small Gains. One highlights the noble to enhance one's way." In a context of perseverence we utilise influence. Commentary

In hexagram 09 we recognize that to become influencial requires work. The process of gentle

change through emphasizing one's accomplishments acts as a way of refining one's power, so

we make small gains that accumulate and eventually one's time will come. The Traditional Single Changing Line Comments:

Line 1

"Although capable, one has limited strength and should not be impatient. Refrain from going on this path. Go back." Line 2

"One is pulled back from this path." Line 3

"One should be wary of going forward too far too fast. Under current conditions things can quickly break down." Line 4

"One experiences an awesome and sudden change. If inner and outer are in accord, no harm." Line 5

"One avoids conflict by developing a sense of shared wealth with one's peers." Line 6

"At the top one can be tempted to go beyond the current moment. Small gains have been accumulated to reach this point. Accept that." Extended Commentary

The raw context from which the situation derives is described by hexagram 48 Founding

(setting foundations). It passes through hexagram 11 Balancing before reaching here. Transformative methods




10 / 55 Treading (Conduct)

Treading (A path)

(33->10->19->15)

"LU : step, path, track; footsteps; walk a path or way; course of the stars; act, practise, conduct; salary, means of subsistance. The ideogram: body and repeating steps, follow a trail."ERANOS p177 Image :

"[With self-reflection comes confidence] [Forced reflection]: Treading. One differentiates the highs and lows, with the purpose of setting right the common people." In a context of self-reflection we utilise singlemindedness. Commentary

In hexagram 10 one is in a position which requires decorum and the following of the socially

'correct' path. This is not a time for deferring but more of submitting to the situation through

a degree of balance (decorum/proper conduct) without moving from one's personal position

nor making one's desires apparent; forced reflection whilst we walk in the confines of our

environment (thus the context of 47 - the enclosure of a tree 'drives' the roots deep and so

one becomes bound and difficult to move beyond one's 'place' - There is a lot of wasted

energy).

(Note that the restraint is externally imposed whereas in this hexagram's complement ,

hexagram 15, the restraint is internally imposed (words+facts))


Line 1

"The simplest form of decorum is to live a simple life (follow a plain path), thus avoiding any of the possible dangers inherent in making things complex." Line 2

"Righteously following the middle path (tao) in solitude(shade) enables one to avoid being led astray." Line 3

"Plunging into things without recognizing one's limitations can cause problems. Only in time of desperate need, e.g. war, is this justified." Line 4

"One's position requires persuasive skills to accomplish things. This can be dangerous but ultimately one succeeds." Line 5

"An inspiring ruler; a guiding light whose presence and resoluteness enables others to progress. At the same time continually aware of the possible dangers." Line 6

"To see what is ahead, look at what is behind, for it is one's past conduct that will influence future events." Extended Commentary

The raw context from which the situation derives is decribed by hexagram 47

Confining/Enforced Waiting. It passes through hexagram 54 Immaturing before reaching





10 / 55 Treading (Conduct)

Treading (A path)

(33->10->19->15)

"LU : step, path, track; footsteps; walk a path or way; course of the stars; act, practise, conduct; salary, means of subsistance. The ideogram: body and repeating steps, follow a trail."ERANOS p177 Image :

"[With self-reflection comes confidence] [Forced reflection]: Treading. One differentiates the highs and lows, with the purpose of setting right the common people." In a context of self-reflection we utilise singlemindedness. Commentary

In hexagram 10 one is in a position which requires decorum and the following of the socially

'correct' path. This is not a time for deferring but more of submitting to the situation through

a degree of balance (decorum/proper conduct) without moving from one's personal position

nor making one's desires apparent; forced reflection whilst we walk in the confines of our

environment (thus the context of 47 - the enclosure of a tree 'drives' the roots deep and so

one becomes bound and difficult to move beyond one's 'place' - There is a lot of wasted

energy).

(Note that the restraint is externally imposed whereas in this hexagram's complement ,

hexagram 15, the restraint is internally imposed (words+facts))


Line 1

"The simplest form of decorum is to live a simple life (follow a plain path), thus avoiding any of the possible dangers inherent in making things complex." Line 2

"Righteously following the middle path (tao) in solitude(shade) enables one to avoid being led astray." Line 3

"Plunging into things without recognizing one's limitations can cause problems. Only in time of desperate need, e.g. war, is this justified." Line 4

"One's position requires persuasive skills to accomplish things. This can be dangerous but ultimately one succeeds." Line 5

"An inspiring ruler; a guiding light whose presence and resoluteness enables others to progress. At the same time continually aware of the possible dangers." Line 6

"To see what is ahead, look at what is behind, for it is one's past conduct that will influence future events." Extended Commentary

The raw context from which the situation derives is decribed by hexagram 47

Confining/Enforced Waiting. It passes through hexagram 54 Immaturing before reaching





11 / 56 Peace

Harmonising, Balancing

(02->11->01->12)

"T'AI : spread and reach everywhere, permeate, diffuse; communicate; great, extensive, abundant, prosperous; smooth, slippery; extreme, extravagant, prodigal. Mount T'AI in eastern China was a sacred mountain connecting heaven and earth. The emperor made offerings there to establish harmony between humans and the great spirits. The ideogram: person in water, connected to the universal medium."ERANOS p186 Image :

"[With perseverence comes trust] : [Balancing]. One uses wealth to help accomplish the path of Heaven and Earth. One uses encouragement to help harmoniously bring together Heaven and Earth. One uses the 'left' to 'right' the common people." Commentary

In hexagram 11,through perseverence one develops trust through harmonizing/balancing. A

time not for recuperation but for consideration of the things we are about to start. (From the

Judgement : "The small departs, the great approaches"). From the context - by correcting

the past we make small gains and thus achieve a sense of balance and harmony. The Traditional Single Changing Line Comments:

Line 1

"Removing the humble/small using one's class [ and therefore influence]. Unacceptable." Line 2

"One needs to develop a sense of fairness, taking on the responsibility for the peasants[small] as well as distant friends[great]. Through this one tends towards honour and stability." Line 3

"For one to succeed and experience peace, one must be forever watchful of the ebb and flow of things, by maintaining inner peace and using it to control the outer highs and lows. [keep things fair and be wary]"

Line 4

"One can manage ('P'ien' - flutter -> bustle about) the rhelm without the need to explicitly emphasize one's position and wealth. One can use neighbourliness over money; sincerity and trust over threat." Line 5

"The ruler reinforces peace and fairness by applying rules to his own (great) besides the people (small)." Line 6

"Between great and small the walls go back up. Peace is over, for by becoming too entrenched a degree of fate enters, and collapse reveals itself." Extended Commentary

The raw context from which the situation derives is described by hexagram 18 Correcting. It

then passes through hexagram 09 Small Gaining before reaching here. Transformative methods




12 / 07 Standstill (Stagnation)

Neutralizing, Blocking, Firming

(01->12->02->11)

"PI : closed, stopped; bar the way; obstacle; unfortunate, wicked; refuse, disapprove, deny. The ideogram: mouth and not, blocked communication" ERANOS p197 Image :

"[With devotion comes confidence] : [Stand-off]. One uses as little as possible to temperate hardship, [thus avoids wastefulness], not permitting the use of glory for benefit." In a context of devotion we utilise singlemindedness. Commentary

In hexagram 12 we find that there are those who do not seek to change but more to keep the

status quo; To those who seek change, this is stagnation; a hindrance. The context is a

firming sense of belief and parrying (by forseeing) the thrusts of those against you. The Traditional Single Changing Line Comments:

Line 1

"When one's influence wanes, retire (be still)." Line 2

"To suffer in silence is better than servility" Line 3

"One endures shame; feeling sheepish." Line 4

"The realization that one's fate is in one's hands. [lines 1,2,3 imply outside control]. No harm in this for it introduces new possibilities in all directions." Line 5

"One realizes one must give up stillness. It must be totally forgotten, to enable one to move towards dense tranquility. [This active attempt to find tranquility and it's association with the

concept of stillness is wrong. The only way to find tranquility is implicit rather than explicit. Do not try; forget it. Only then will it come.]" Line 6

"To remove oneself from the times requires action, for things do not cease on their own despite their apparent demise." Extended Commentary


believing/following. It passes through hexagram 16 Forseeing/Enthusing before reaching





13 / 47 Fellowship with Men

Associating

(06->13->36->07)

"T'UNG JEN - T'UNG : harmonize, unite, equalize, assemble; agree, share in; together, at once, same time and place. The ideogram: cover and mouth, silent understanding and perfect fit... JEN : humans individually and collectively; an individual; humankind" ERANOS p206 Image :

"[With guidence comes confidence] Heaven combines with fire: Seekers. One groups the likeminded to distinguish the individuals. [Make the individuals stand out - be seen.]" In a context of guidance we utilise singlemindedness. Commentary

In hexagram 13, to avoid conflict (6) we form a loose alliance with like-minded people. 7 and

13 symbolize alliances either loose (13) or structured (07).06 and 36 symbolize the individual

alone, no army or like-minded to protect/help. (There is the implication of separating the

goats from the sheep.) The initial context of restrained joining leads to a growing number of

associates.


Line 1

"Any form of likeminded group starts with an ideology. That which attracts them in the first place." Line 2

"As a group develops there is the possibility of factions developing within. These can cause imbalance and we start to lose track.[power struggles]" Line 3

"A level of mistrust has arisen leading to the hiding of weapons for possible later use. Be wary."

Line 4

"Conflicts within eventually influence the parties concerned to mend fences." Line 5

"For success, leaders with common ideas unite against a common enemy. The union of two becomes the power of one." Line 6

"Unfortunately the ideal is often not reached as there is still a tendency for a narrower interpretation by individuals. One perseveres." Extended Commentary

The rawcontext from which the situation derives is described by hexagram 31

wooing/restrained joining. It passes through hexagram 55 fullness before reaching here. Transformative methods




14 / 61 Possession in Great Measure

Directing

(35->14->05->08)

"TA YU - TA : big, noble, important, very; orient the will toward a self-imposed goal, impose direction; ability to lead or guide your life... YU : be in possession of, have, own; possessions; opposite of lack WU" ERANOS p215 Image :

"[With perseverence comes direction]. [Power through direction] : [Forceful & Goal Directed] Fire resides above heaven : Possessing the Great. One terminates hate to spread[/show] improvement, [Could be a political move] and uses yielding to 'God' to let go of individual destiny (one's own fate). [To explicitly (publicly) put one's fate in god's hands rather than to retain some control. Politically useful as it enables the denial of responsibility]". In a context of perseverence we utilise setting directions (an ideology) Commentary

In hexagram 14 one's perseverance for recognition (35) has succeeded, in that we are in a

position of power; strongly commited and actively guiding development from centre stage,

although one must be wary of being too forceful.


Line 1

"Devoid of the ability to properly communicate is a hindrance but not harmful. It just makes work that much harder. No blame." Line 2

"One has the tools to help in acquiring wealth (e.g. a wagon to carry it all, people to supervise it) but what is infact needed is a goal or direction to take. No blame." Line 3

"One takes advantage of a success by trying to move towards a higher (central) position. Unsolicited social climbing. Be wary." Line 4

"One's nature is interpreted as being forceful and overbearing. One should be weary of outshining one's ruler [i.e. give way]." Line 5

"One's sincerity and ability to communicate is impressive." Line 6

"At the top one gets the protection of heaven itself. Advantageous." Extended Commentary

The raw context from which the situation is derived is described by hexagram 32 commiting. It

passes through hexagram 43 Spreading-out before reaching here. Transformative methods




15 / 08 Modesty

Levelling, Even-Out

(19->15->33->10)

"CH'IEN : think and speak of yourself in a modest way; respectful, unassuming, retiring, unobtrusive; yielding, compliant, reverent, lowly. The ideogram: words and unite, keeping words close to the underlaying facts."ERANOS p223 Image :

"[With self-restraint comes trust] : Modesty. In the centre of the earth, a mountain : Modesty. One reduces the many to augment the few, and assesses things for an even distribution." In as context of self-restraint we utilise trust. Commentary

In hexagram 15 we are at a moment where the use of 'acceptable' appearance is required

despite our inner desires. This is a time for avoiding excess by keeping things 'grounded';

words to facts. This functions within the context of worth and beauty. (words + facts = value.

words or facts alone are 'valueless'; they only serve as 'meaningless' ideals). By maintaining

this relationship (a 'level' head) it acts as a gateway into the future.

(All four hexagrams (10,15,19,33) cover the concept of deference and advancement which

correlates with the overall concept of development found in their base trigrams)


Line 1

"If one enters the flow of something in a modest manner success can come just as easily." Line 2

"Following the middle path in a modest manner and without pretense influences many." Line 3

"Distinguishing oneself and yet remaining modest attracts the respect and support of others rather than their envy. This enables one to complete many things."

Line 4

"A point of transition where things start to become profitable. To be seen as modest is advantageous." Line 5

"When danger threatens, in any form, one must ensure that one's surroundings, including the people, are secure. This is done in a quiet way, becoming excessive serves no purpose but to show weakness." Line 6

"The ultimate in modest behaviour is the willingness to forcefully discipline oneself and one's own." Extended Commentary

The raw context from which the situation is derived is described by hexagram 22 Fascading

(Grace). It passes through hexagram 53 Maturing before reaching here. Transformative methods

By introducing this hexagram as context, you can change a state described by any other hexagram into a state described by hexagram 52. To make a state associated with another hexagram transform into this state, introduce hexagram 52 as context.

16 / 04 Enthusiasm

Foresight, Preparing

(34->16->20->09)

"YU : ready, prepared for, prearrange, take precaution, think beforehand; satisfied, contented, at ease. The ideogram: son and elephant, careful, reverent, and very strong."ERANOS p232 Image :

"[With devotion comes awareness] : Provision[Think Ahead]. In primal times one used celebrations to praise 'the Way' (tao), and to glorify God, as well as one's ancestors." In a context of devotion with utilise awareness. Commentary

In hexagram 16 resistance can be overcome through enthusiasm and foresight, for one to be

eventually accepted.

(34 and 20 symbolize the total acceptance of an individual within society such that their mere

presence can influence. 16 and 9 symbolize resistance to an individual and how to overcome it

- here forsight emerges from a generic context of problem-solving and firming belief) The Traditional Single Changing Line Comments:

Line 1

"A person in an inferior position is boastful about their upbringing and family status. Not wise." Line 2

"The practical person is not blinded by enthusiasm. They can detect the seeds of tomorrow and prepare now." Line 3

"Thinking ahead by showing enthusiasm for a superior may be interpreted as not being sincere. At the same time, moving at the wrong time also suggests bad judgement. Withdraw." Line 4

"Through one's own conduct one generates a sense of enthusiasm in others such that they are attracted." Line 5

"A ruler under pressure(illness). The energy of enthusiasm is used for survival. Through perseverance death is avoided." Line 6

"One must be wary of enthusiasm being, in fact, a facade; attractive but energy sapping. Changing course is advised." Extended Commentary

The raw context from which the situation derives is described by heaxagram 21

make_rulings/problem_solving. It passes through hexagram 12 Neutralizing before reaching





17 / 38 Following

Believing

(28->17->27->18)

"SUI : come or go after; pursue, impelled to move; come after in inevitable sequence; move in the same direction, comply with what is ahead; follow a way or religion; according to, next, subsequent. The ideogram: go and fall, unavoidable movement" ERANOS p242 Image :

"[With enlightenment comes intensity]. Thunder in the centre of a marsh : Following. One turns inside for rest and peace of mind." In a context of enlightenment we utilise intensity. Commentary

In hexagram 17 we find that the spirit of the young can help regenerate the spirit of the old.

Degeneration does not have to be absolutely final; it can be suspended or replaced by a new

belief.


Line 1

"If a belief seems to be fading it implies that something about it is no longer appropriate to the times. An imbalance has occurred. This is rectified by going out amongst the people to discover where the change has occurred and thus restoring its life." Line 2

"A belief is not necessarily eternal. Times change influencing one's experiences. For the individual to develop, a belief may need to be replaced by another, richer one. To hold on to the past gets one nowhere." Line 3

"A belief acts as a form of guide. To give an old one up is not easy and one occasionally slips back if feeling insecure. Persevere with the new. The old is a warm memory and that's all."

Line 4

"An influencial person, due to his position, can attract followers whose prime intention is self-interest. If surrounded by these people and their flattery, the individual will loose sight of his path (due to feeling secure) and eventually suffer. A false sense of security. See through this to survive." Line 5

"When in accord with one's belief, one moves towards the ideal and away from the past." Line 6

"Having established a following, one attempts to retire but will be called back." Extended Commentary


Neutralizing/firming. It passes through hexagram 21 Biting Through/Problem Solving

before reaching here. Transformative methods




18 / 25 Working on what has been spoilt (Decay)

Correcting

(27->18->28->17)

"KU : rotting; poisonous; intestinal worms, venomous insects; evil magic; disorder, error; pervert by seduction, flattery, unquiet ghost. The ideogram : dish and worms, putrifiction and poisonous decay." ERANOS p251 Image :

"[With cultivation comes retainment]: [ Correction.] One stirs up the common people to support 'the Way' (tao). [fight the corruption]." In a context of cultivation we utilise discernment. Commentary

In hexagram 18, as hexagram 17 symbolizes a natural degeneration, so hexagram 18

symbolizes degeneration caused by spiritual neglect and the corrections required to fix the

problem; the price of too much cultivation.

(All four hexagrams,(17,18,27,28) deal with concepts of degeneration and methods of

regeneration. These are consequences of the transition of time and are associated with their

corresponding base trigrams of transition).


Line 1 "Through neglect and a blind faith in tradition an imbalance has occurred. The next generation fix it." Line 2

"Through weakness an imbalance has occurred. It is fixed quietly." Line 3

"In righting the mistakes of the past, the heart can get too carried away. No harm done." Line 4

"To be able to talk about the problems, to know what they are (map them out) and yet do nothing brings humiliation." Line 5

"The errors of the past are repaired. Reputations enhanced. Responsibilities taken." Line 6

"Beyond the material, there is reforming the spiritual." Extended Commentary


balancing/pervading. It passes through hexagram 48 Founding before reaching here. Transformative methods




19 / 48 Approach

Defering, Approaching

(15->19->10->33)

"LIN : approach, behold with care, look down on sympathetically, condescend; bless or curse by coming nearer; a superior visiting an inferior."ERANOS p260 Image :

"[With self-reflection comes trust] : [Deference] Above a marsh there is earth : Approach. To reflect, one uses teaching exhaustively. To protect the common people, one uses unbounded tolerance." Commentary

In hexagram 19 we find a time of deference for the high(top trigram) and a time of easy

approach for the low(bottom trigram); not a time for the high to stand one's ground even if

appearing 'balanced' . The 'high' is generous and aids and teaches the low.

(There is a very obvious difference in lines 1-3 and lines 4-6 when we read the traditional line

comments (see below). Lines 1-3 are bias to those approaching, whereas lines 4-6 are bias to

those deferring. The traditional name of the hexagram is bias to the lower trigram.). The Traditional Single Chnaging Line Comments:

Line 1

"At the beginning protection in numbers. Join with others." Line 2

"Fate is always an influence but all opposition here is weak and even beneficial. Keep going." Line 3

"When the low approach the high it must be done with strength but not arrogance. Arrogance comes from thinking things are easy. Maintain balance. Recognize the fault." Line 4

"One has aroused the interest of the high who come down (defer) willingly." Line 5

"The wise ruler defers to those chosen allowing them free reign."

Line 6

"The goodhearted sage returns to society to help. A form of deference but overshadowed by his presence." Extended Commentary


Masking/enveloping. It passes through hexagram 61 Yielding before reaching here. Transformative methods




20 / 03 Contemplation (View)

Admiring

(09->20->16->34)

"KUAN : contemplate, observe from a distance; look at carefully, gaze at; also: a monestery, an observatory; scry, divine through liquid in a cup. The ideogram: see and waterbird, observe through air and water"ERANOS p268 Image :

" [With devotion comes influence] : Contemplation (View) The wind above the earth : Viewing. In primal times one [searched high and low], observing the common people with the intention of setting up a [school]. [Looking for the teachable?]" In a context of devotion we utilise influence. Commentary

In hexagram 20 we are setting an example through one's presence; being admired. However

we need to be weary of the possibility that the power of our presence can cause people to

make decisions based on our point of view, not their own. Here it is not so much our actions

to others that can cause the problem (as in this hexagram's complement - hexagram 34) but

more our own spirit.

(All four hexagrams (9,20,16,34) deal with the concept of personal power and it's influence

as a function of the generic concept of seeking balance as symbolised by their base trigrams).

(The line interpretations have a bias of lines 1-3 dealing with those who are looking at the

contemplator and lines 4-6 with the contemplative person. The traditional name of the

hexagram is bias to the upper trigram.)


Line 1

"Seeing without understanding. For a child an innocent act. For a supposedly refined person, a disgrace." Line 2

"Narrow contemplation. For some, all that is needed. Enough to understand, not too much to threaten.(Foundations)" Line 3

"Self contemplation. To push on, one first needs to pull back and review. (Regenerate)" Line 4

"One contemplates the glories of one's kingdom and uses others, if necessary, to enhance." Line 5

"Contemplating a life's work (sprouting of seeds), and it's effects on the people." Line 6

"Contemplating one's work, we notice that which is not yet complete within our heart." Extended Commentary

The raw context from which the situation derives is described by hexagram 03 difficult

beginnings/sprouting. It passes through hexagram 02 Devoting before reaching here. Transformative methods




21 / 37 Biting Through

Ruling, Problem Solving

(50->21->03->48)

"SHIH HO - SHIH : bit away, chew; bite persistently and remove; snap at, nibble; reach the essential by removing the unnecessary. The ideogram: mouth and divination, revealing the essential.. HO : close the jaws, bite through, crush between teeth. The ideogram: mouth and conver, jaws fit together as a lid fits a vessel." ERANOS p276 Image :

"[With enlightement comes direction]. Thunder, lightning. Biting through (Revealing the essential). In primal times one heightened awareness by enforcing the laws through flogging." In a context of enlightenment, a new beginning, we utilise setting a direction (an ideology). Commentary

In hexagram 21, problems are solved through the establishment of laws as part of the process

of moving from chaos, or an old established order (50), to order.

(All four hexagrams (50,21,3,48) deal with foundations as part of the concept of transition

and influence symbolised in their base trigrams.)


Line 1

"A deviation occurs. It is punished. Social Balance must be maintained." Line 2

"A further deviation occurs. In punishing, one goes too far. despite this the punishment is just." Line 3

"In developing and applying rules (guides), an unexpected error is found. It acts like poison, causing confusion and distress. Once fixed no harm is done."

Line 4

"In law there are times when it's rigidity makes achieving results difficult. One must get to the core of the matter for success, avoid the technicalities." Line 5

"Making judgement requires good knowledge of the facts and being wary of possible bias. The middle path is followed." Line 6

"The professional law breaker can no longer distinguish good from bad. He is deaf to the law. Irrespective of the punishment, he is dedicated to darkness." Extended Commentary

The raw context from which the situation derives is described by hexagram 16 Forseeing. It

passes through hexagram 17 Believing before reaching here. Transformative methods




22 / 41 Grace

Adorning, Facading

(04->22->49->47)

"PI : embellish, ornament, deck out, beautify; variegated (flowers); elegant, brilliant; also: energetic, passionate, eager, intrepid; capable of great effort; brave. The ideogram : cowrie shells (money) and flowers, linking ornaments and value."ERANOS p284 Image :

"[with guidance comes retainment]. Below mountain there is fire : [Facade]. One uses [the guidance/awareness] of the many regulations rather than dare to stop legal proceedings." In a context of guidance we utilise discernment. Commentary

In hexagram 22 we find that facades can be important for social survival, but one must be

weary of mistaking them for reality; There is at times a tendency to suck-out the inner light to

prop up the outer. The context gives us the linking of words with facts (15) in the correct

order (63) and thus establishing an attractive 'look' or attitude; linking things together

generates 'value'. The Traditional Single Changing Line Comments:

Line 1

"Only enhancing one's foundations and progressing just on those is more beneficial than using a full facade." Line 2

"To achieve any progress it is beneficial to adopt a facade such that one appears in one's superior's image. But do not confuse the image with reality." Line 3

"Adopting a facade (look) also requires one to immerse one's self (mind) in the moment. This may be successful but it must be continuously maintained." Line 4

"In the autumn of one's life comes spiritual strength, and the understanding that intimate relationships can be built without the need of facades." Line 5

"When invited to the palace be wary that the richness of the surroundings can amplify the condition of one's dress. Poor clothes. Forgiven.(Refined)" Line 6

"In one's later (spiritual) years, facades have gone. Simple white is all." Extended Commentary


modesty/levelling. It goes through hexagram 63 Sequencing/Completing before reaching





23 / 01 Splitting Apart

Pruning, Cutting-Back

(26->23->45->43)

"PO : flay, peel skin; remove, uncover, degrade, split, slice; reduce to essentials; slaughter an animal. The ideogram : knife and carve, trenchant action."ERANOS p293 Image :

"[With devotion comes retainment]. A Mountain approaching the earth : Stripping (Reduce to essentials). [Using the liberal use of thought to quiet the devotion below]." In a context of devotion we utilise discernment. Commentary

In hexagram 23 we recognize that the establishment of history is an important part of social

development. It enables the culture to have depth and firm ground to stand on and thus

something to balance on. This sense of history, and therefore tradition, is fostered by

studying the thoughts of old (26) as well as spiritual celebration. An imbalance can occur

when the deeds of the past are interpreted as being relevant and superior to now. Spiritually,

this can be a backward step and these thoughts should be discarded; only the core is

retained. The context gives the return to the 'correct' path, together with uniting others

around the core principles - seperating chaff from wheat - Pruning.

(All four hexagrams (26,43,45,23) deal with the social past and it's influences on the now as

part of the generic concept of balance seeking as symbolised by their base trigrams.)


Line 1

"Traditions are like a bed, they are something a culture rests on. The first step is to strip the bed starting with it's base. those who ignore this perish." Line 2

"To avoid any conflict, agreement is made on those parts to be removed." Line 3

"An individual feels that the situation is wrong. He withdraws without fault." Line 4

"The tie between the individual and the tradition is broken, it's heart revealed." Line 5

"Despite the changes, the ruler still retains some of the past within his home." Line 6

"Some things are allowed to remain for they will redevelop in the future. The superior go on their way. The inferior suffer as always." Extended Commentary

The raw context from which the situation develops is described by hexagram 24 returning(to

a path). It passes through hexagram 08 Uniting before reaching here. Transformative methods




24 / 32 Return (The Turning Point)

Returning

(46->24->25->44)

"FU : go back, turn back to the starting point; recur, reappear, come again; restore, recover, retrace; an earlier time or place. The ideogram: step and retrace a path."ERANOS p301 Image :

"[With enlightenment comes trust]. Thunder in the centre of the earth : Return. In primal times one closed the gates at noon; merchants did not move about, and one did not go anywhere. [Until the 'day' cooled down]". In a context of enlightenment, a new beginning, we utilise trust. Commentary

In hexagram 24 we are at a point of crossing, symbolically from the dark(uncomfortable) to

the light. This is a 'knowing' lateral movement in that there is no sense of innocence here; we

have been somewhere and are coming back to 'the path'. Contextually we seperate chaff from wheat (23) leading to augmentation (42) by a return to the 'correct' path.

The line comments emphasize the tendancy to be easily distracted from our 'way' and thus to

be wary of this.

( Structurally, [24,44] symbolize lateral movement whereas [46,25] symbolize vertical

movement. Transitional forms can take different directions. Influenced by the transition

symbols of their base trigrams) The Traditional Single Changing Line Comments:

Line 1

" One returns after travelling a short distance down a different path (imbalance,darkness). We learn from our mistakes." Line 2

"A resigned return. One tries something [develop] and it does not work out.[not social accept.]"

Line 3

"On the verge of returning, danger. This needs to be exorcised before returning. No fault. OR There is danger in returning too many times." Line 4

"If the path one is on keeps changing, first left and then right, never centered, then one must abandon it and return. OR One travels down a path under the influence of others. Realizing the error, one returns alone." Line 5

"One returns like a warrior, noble in the recognition of one's mistake but finding no need to change one's attitude. [Attitude being an important part of what makes a warrior]" Line 6

"A deceitful return [spiritual corruption - equivalent to no return]. Unfortunate. It possesses the seeds of disaster and ruin and attempting to complete this pretense (model/imitate - 'shih') will lead to total destruction." OR "A deceitful return. Unfortunate. Changing the ruler to the opposite position [get him to give way] is the right way ('tao') [for development]. [and thus he will lead. One's pretense/deceit is not the way]" Extended Commentary

The raw context from which the situation derives is described by hexagram 23 Cutting

Back/Pruning. It passes through hexagram 42 Augmenting before reaching here. Transformative methods

By introducing this hexagram as context, you can change a state described by any other hexagram into a state described by hexagram 27. To make a state associated with another hexagram transform into this state, introduce hexagram 27 as context.

25 / 39 The Unexpected (Innocence)

Dis-entangling

(44->25->24->46)

"WU WANG - WU : devoid of; -less as suffix.. WANG : caught-up in, entangled, involved; disorder, incoherence; foolish, wild, reckless; false, brutish behaviour; vain, idle, futile." ERANOS p311 Image :

"[With enlightenment comes confidence]. Under heaven, moving thunder. People associated with [Non-Involvement]. In primal times one nurtured the many beings through vigourous correspondence to the seasons.[strong regulating, or 'spoon feeding', encourages the development of a lack of participation]" Commentary

In hexagram 25, to express one's self strongly and openly and unexpectedly is an act of

innocence since it comes from the heart and thus is not premeditated ( a moment of

enlightenment). To escape from the dark side, the side of service, requires an initial act; one

needs to do something and get involved with the new and disentangled from the old. The line

comments show that non-involvement/disentanglement has it's ups and downs.


Line 1

"Move on without being involved. Advantageous." Line 2

"As one is not involved in day to day events, it would be advantageous to have a goal." Line 3

"Non-involvement has it's disasters. Transients can easily take the possessions of others." Line 4

"One uses the principles of non-involvement to survive possibly testing times. No harm."

Line 5

"When non-involvement becomes a disease, laughter is the best medicine." Line 6

"An attitude of non-involvement moves one to make a mistake. To fix the problem stop the movement." Extended Commentary

The raw context from which the situation derives is described by hexagram 45 gathering

capabilities/massing. It passes through hexagram Enlightening/Awareness before reaching





26 / 57 The Taming Power of the Great

Holding Firm

(23->26->43->45)

"TA CH'U - TA : big, noble, important, very; orient the will toward a self-imposed goal, impose direction; ability to lead or guide your life.. CH'U : hoard, gather, retain, herd together; control, restrain; domesticate, tame, train; raise, feed, sustain, bring up. The ideogram: field and black, fertile black soil good for pastures, accumulated through retaining silt."ERANOS p319 Image :

" [With perseverence comes retainment]. Heaven in the centre of a mountain : Great Accumulating. [Social Restraining], One uses the numerous words in recorded histories to control one's path ( 'Way' (tao))." In a context of perseverence we utilise discernment. Commentary

In hexagram 26 we recognize that by studying and accumulating things of the past, one is able

to develop a sense of balance; the power of tradition. This, however, forms a restraint, but of

the social kind rather than self restraint (52). Contextually, from a 'drive' to ascend (46) we

wait and serve (5), thus cultivating and gaining influence - this acts as a sort 'glue', allowing us

to 'hold firm' to our way. The Traditional Single Changing Line Comments:

Line 1

"Studying the past can be threatening unless one takes things a step at a time. Absorb some. Stop. Absorb some more." Line 2

"One pushes too hard. OR One pushes too hard. One must avoid excess and remain centred." Line 3

"Despite hard work in testing times, one has the spirit to deal with things. One's words accompany one's deeds. Advantageous to have a goal." Line 4

"One has the forethought to direct the development of strength. Do it." Line 5

"One's desires are curbed. Favourable." Line 6

"One's path of development has reached an end. The previously 'raw' has been molded and caste as a fine tool to be used." Extended Commentary

The raw context from which the sitution derives is described by hexagram 46 pushing

upwards/ascending. It passes through hexagram 05 Waiting/Serving before reaching here. Transformative methods




27 / 33 The Corners of the Mouth (Providing Nourishment)

Hungering

(18->27->17->28)

"YI : mouth, jaws, cheeks, chin; take in, ingest; feed, nourish, sustain, rear; furnish what is necessary. The ideogram: open jaws" ERANOS p327 Image :

"[With enlightenment comes retainment] : [Knowledge]. Below the mountain is thunder. Ingesting. One considers one's words when talking, just as one regulates one's eating and drinking." In a context of enlightenment, a new beginning, we utilise discernment. Commentary

In hexagram 27 we recognize that nourishment is a vital part of generation, without it we die.

But it does not need to have meaning, it just needs to be filling; be warned. Contextually, a

degree of devotion and openness develops into a difficult beginning and one hungers for

information. The Traditional Single Changing Line Comments:

Line 1

"One surpresses one's spirit to see only what is necessary. Unfortunate." Line 2

"Rejecting the standards, one tries to go straight to the top for nourishment. One is punished. Unfortunate." Line 3

"Rejecting nourishment leads to testing times and danger. Stay off this path for it is directionless." Line 4

"One is filled with a craving for nourishment. It is advantageous for one to intensely and carefully inspects all that there is for the best pieces. No harm in this." Line 5

"One chooses to reject the regular ways and instead live by way of divination. Advantageous, although one is blocked from the flow of things." Line 6

"One has come across the root of all knowledge. Dangerous but favourable. Advantageous to instigate something." Extended Commentary


devoting/receiving. It passed through hexagram 03 Difficult Beginnings before reaching





28 / 30 Preponderance of the Great

Exceeding

(17->28->18->27)

"TA KUO - TA : big, noble, important, very; orient the will toward a self-imposed goal, impose direction; ability to lead or guide your life... KUO : go beyond, pass by, pass over; excessive, transgress; error,fault." ERANOS p336 Image :

"[With cultivation comes intensity] : [Excess]. Marsh submerges wood. Great Exceeding. (Passing Limits). One stands unafraid in isolation, Withdrawing from the times without sadness.[showing lack of concern]" . In a context of cultivation we utilise intensity. Commentary

In hexagram 28 we learn that in the process of regeneration one must be weary of going to

far, for in becoming too full we lead to the path of decay. Contextually, we have gone through

a state of too much yang (1) that has then been excessivly refined (50) to a degree where it is

all too much. (see the line 6 comment below). This hexagram also reflects the positive aspect

of excess in the form of going beyond what is required.

(The hexagram quartet 17,18,27,28 deals with the concepts of degeneration and

regeneration. Structurally 17,18 are the balances to 27,28. Procedurally the cycle goes: follow-> too much -> decay(corrupt) -> too little -> follow ...

(17) (28) (18) (27) (17)

The Traditional Single Changing Line Context:

Line 1

"The first step in any form of regeneration requires modesty. One makes a simple but sincere offering. No harm in this." Line 2

"An old willow gives birth to a new shoot and an old man marries a young woman. Great potential. By stepping back one can advance." Line 3

"One's main support is about to collapse. Exposed to danger." Line 4

"Although one's main support appears to be strong, one is dissolutioned and obtains another. Shame. [a lack of trust]" Line 5

"A withered willow flowers. An elderly lady marries a learned man. No harm. No praise. One attempts to augment one's appearance." Line 6

"One has spent too much time and energy on the task at hand and are drowning. Danger. There is no error in this." Extended Commentary

The raw context from which the situation derives is described by heaxagram 01

persevering/persisting(too full). It passes through hexagram 50 Transforming before

reaching here. Transformative methods




29 / 18 The Abysmal, Water.

Containing, Control

(63->29->64->30)

"HSI K'AN - HSI : Practise, rehearse, train, coach; again and again; familiar with, skilled; repeat a lesson, drive, impulse. The ideogram portrays wings and a cap. It suggests thoughts carried forward by repeated movements... K'AN : dangerous place; hole, cavity, hollow; pit, snare, trap, grave, precipice; critical time, test; risky. The ideogram: earth and pit" ERANOS p344 Image :

"[with containment comes overcoming(control)]. Flowing water arrives at the top. Repeated Pit. And teaches affairs through repetition.[Rote-Copying-it's safer]" In a context of containment we utilise control. Commentary

In hexagram 29 we recognize that there is always the need to guide and protect; if not done

properly we end up not complete. But what is security to some is danger to others and thus

the concept of rote-learning is dangerous in that it is just filling the individual as a social

requirement. The complement of this hexagram, 30, is also dangerous in that it can lead to the

uncovering of 'facts' that may be socially unacceptable. Contextually we start with the

concept of a soft center and a hard exterior (61) - the latter acting as a form of mask (04).

From this emerges the concept of containment (e.g. 'social knowledge') as a form of control,

and thus a continual awareness of the presence of danger.

(Note that since none of the other hexagrams made-up of the same trigram in upper and

lower positions have the word "HSI" in their names, it is assumed that it is of special

significance in this hexagram. The more traditional systems seem to ignore this point. When

looking at the contextual hexagrams, we find that the hexagram immediatly prior to 29 is 04,

which deals with social 'masking' and education, thus reinforceing the refined educational

aspects within 29.)


Line 1

"One has a bias towards danger. Danger in a dangerous place. Unfortunate." Line 2

"When one enters a dangerous place one should seek small gains." Line 3

"One finds dangers everywhere. Deal with it by relaxing[trust]. Getting involved is of no benefit." Line 4

"[In dangerous times] One limits oneself to food and wine and only enlightening writings, thus progressing. No harm in this." Line 5

"Although still present, the dangers are still(passive). [By avoiding disturbing them one survives]. No harm in this." Line 6

"Devoted to availing oneself of a high social position, one is found wanting in formal requirements [social knowledge]. Three times one tries. Three times one fails. Unfortunate." Extended Commentary


yielding/centering accord. It passes through hexagram 04 Masking before reaching here. Transformative methods




30 / 45 The Clinging, Fire

Guiding

(64->30->63->29)

"LI : glowing light, spreading in all directions; light-giving, discriminating, articulating; divide and arrange in order; the power of consciousness. The ideogram: bird and weird, the magical fire-bird with brilliant plumage."ERANOS p353 Image :

"[With guidance comes (a sense of) direction/directing] Brightness doubled generates radiance. One uses continuous brightness (guidance) to illuminate (become aware of) the direction of the four point of the compass." Commentary

The idea of 30 is given in the cycle, (64->30->63->29), where a failure to complete(64)

implies the need for a guide (30). Once found, completion is successful (63). But once

successful the guiding principles become taught by rote (29) and thus we get back to failure

(64). (failure is more 'mis-sequencing' than 'failing'). Contextually, we emerge in a state of

over emphasizing (62 - acting/portraying) and this develops into the ability to stripping things

away, revealing the underneath (49) - and thus the shining light of the intellect as a guide and

developer of direction. As the comment on line 6 shows, we can happily chop-off the head in

this process of analysis and revealing 'truth'.

(All four hexagrams (29,30,63,64) deal with the concept of protection and getting things in

correct order, either with the defensive contractive bias of 29 or the expansive use of

guidance in 30. This correlates with the concept of bounding(making distinctions) manifest in

the base trigrams; as you follow a path a map is useful.).


Line 1

"One has a tendency to gloss-up the path that one follows [especially if new to it.] This enhances one's attitude towards it (another gloss-up). No harm in this." Line 2

"One is the source of radiating power. Advantageous." Line 3

"The setting of the Sun[The end of the road/path. The light going out.]. No celebration, just a very old man lamenting the past. Unfortunate." Line 4

"Attacking the senses, One flares up too quickly, burns too brightly, dies too suddenly, and is quickly forgotten. [One needs to slow down avoid excess.]." Line 5

"One has reached a zenith. The change of life. A change of path. Advantageous." Line 6

"From a position of strength, one enforces discipline through removing the head. Once done there is no need for the body. No harm in this." Extended Commentary

The raw context from which the situation derives is described by hexgram 62

portraying/small exceeding. It passes through hexagram 49 Un-Masking before reaching





31 / 14 Influence (wooing)

Restrained joining

(58->31->52->41)

"HSIEN : come into contact with, influence; reach, join together; put together; put together as parts of a previously seperated whole; come into conjunction, as the celestial bodies; totally, completely; lit: broken pieces of pottery, the halfs of which join to identify partners." ERANOS p362 Image :

"[With self restraint comes intensity] Above mountain there is marsh. Influence (Come into contact with). One uses emptiness to make peace with people." In a context of self-restraint we utilise intensity. Commentary

In hexagram 31, The seeking of satisfaction has become concentrated in that one has found

what one wants or fits with. By initially putting oneself in a giving position one can thus

stimulate the other. The line text is partially a step by step description of one rising to speak.

The emphasis is on the intent and purpose of the act, putting it all together to make a whole.

Contextually, we develop from a loose associating (13) through a stronger degree of loyalty

but at a distance (56) to a refined, but restrained, degree of joining.

(All four hexagrams (58,31,52,41) deal with attaining satisfaction as implied by their base

trigrams associated with submission/self-restraint. There is thus an overall bias to

concentration in a literal and metaphoric senses; concentration allowed 'outwards' comes

across as intenseness) The Traditional Single Changing Line Comments:

Line 1

"Influencing one's big toe. [In humans, the intention to move is betrayed by the movement of one piece of anatomy before anything else - the big toe of one's dominant foot. To begin anything we start with the big toe.]" Line 2

"Influencing one's calves. Danger. Sit. [Apparent strength hides inner weakness (weak foundations), if you 'stand' now you will fall]." Line 3

"Influencing one's thighs, Keeping to one's course. A regrettable move. [The power of the thighs pushes us up, ready to 'say our piece'. In this situation though, a certain level of deference is required.]" Line 4

"Although in testing times, one's problems will be gone. A level of Indecisiveness (hesitation, coming and going) suggests one should consider joining with others. [Hesitation and coming and going can be associated with erratic breathing; influencing the middrift.]" Line 5

"Influencing one's neck. [Lifting one's head and stretching the neck implies purpose and preparedness.]" Line 6

"Influencing [through speech. (The power of the word.)]" Extended Commentary


grouping/associating. It passes through hexagram 56 restrained journeying before reaching





32 / 28 Duration

Commiting

(51->32->57->42)

"HENG : continue in the same way and spirit; constant perpetual, regular; self-renewing; extend everywhere; the moon almost full" ERANOS p371 Image :

"[With cultivation comes awareness]. Thunder, Wind. Persevering (Constancy). One uses (permanency) rather than continuous change." In the context of cultivation we utilise awareness. Commentary

Hexagram 32 is the point of balance between the two main hexagrams of transition (51,57).

We are as far away as possible from the moment of transition. We experience duration in a

social context of an enduring relationship; the idea of commitment. Contextually, we develop

from a raw sense of direction (14) that becomes seductive (44), leading to wholehearted

commitment.

(The four hexagrams (51,32,42,57) deal with the cyclic nature of transitions. As influenced

by their base trigrams). The Traditional Single Changing Line Comments:

Line 1

"Deep Duration. Testing . Danger. No direction advantageous. [At this time a deep commitment can be dangerous. Non-involvement in any direction is advised.]" Line 2

"Troubles will disappear. [Once off the ground, our journey gets up steam]" Line 3

"Not committing to one's 'Way' (tao) can lead to embarrassment. Testing times. Regret. [At this stage, to follow this path requires commitment despite any difficulties]" Line 4

"The fields without wildlife. [to be committed to an ideal serves no purpose if it is in fact lifeless. Contemplate first.]." Line 5

"Continued commitment to one's 'way' is being tested. [On reflection] It is advantageous just to follow [with one's heart] than to attempt to lead [with one's intellect]." Line 6

"Boisterous of one's [level of] commitment leads to danger. [Commitment is a deep thing. It is expressed implicitly through one's acts and presence, rather than explicitly through boisterousness.]" Extended Commentary


directing/great possessing. It passes through hexagram 44 Seducing/Persuading before

reaching here. Transformative methods




33 / 15 Retreat

Withdrawing, Tricking

(10->33->15->19)

"TUN : withdraw; run away, flee; conceal yourself, become obscure, invisible; secluded, non-social. The ideogram: walk and swine (wealth and luck) satisfaction through walking away."ERANOS p381 Image :

"[With self restraint comes confidence] Below heaven we have mountain. Withdrawal. One distances oneself from 'small' people using neither hate nor intimidation." In a context of self-restraint we utilise singlemindedness. Commentary

In hexagram 33 we find that deference to the enemy through a structured retreat is the best

path. This is a form of trickary, where we lead the enemy into believing we are retreating, only

to return at another more opportune time. Contextually, we combine pulling away (49) with

pretending (62), leading to apparent withdrawl. The Traditional Single Changing Line Comments:

Line 1

Withdrawing one's tail, danger. No advantage in having a direction. [Pretending to withdraw is not advised, even if you can escape. Besides, your position is still influencial.] ine 2

Holding on to power through one's position serves no purpose. OR holding on leads to power. Firm resolve. [Wilhelm seems to base his comments on the latter rather than the former. He suggests that the inferior person tenaciously holds on to the superior and thus benefits. The associate hexagram (09) suggests that one no longer has any power, and thus supports the original text.] Line 3

Committing to withdrawal has within it the seeds of danger. Gather one's supporters first. [Fairness to one's supporters is recommended. Help them before you help yourself.] Line 4

One finds satisfaction in a graceful withdrawal, but it can be stopped (corrupted) by 'small' people. Line 5

A brilliant withdrawal, testing but successful. [A degree of trickery leads to success.] Line 6

A withdrawal filled with potential (structured). By intially drawing back (inwards) one can return. [fight again.] Extended Commentary


unmasking/skinning. It passes through hexagram 62 Portraying/Pretending before reaching





34 / 60 The Power of the Great

Inspiring

(16->34->09->20)

"TA CHUANG - TA : big, noble, important, very; orient the will toward a self-imposed goal; impose direction; ability to lead or guide your life.. CHUANG : inspirit, animate; strong, robust; full grown, flourishing, abundant; attain manhood (at 30); damage through unrestrained strength. The ideogram: strength and scholar, intellectual impact."ERANOS p389 Image :

"[With perseverence comes awareness] Thunder located above heaven : Great Inspiration. One need abide by no rules whatsoever, Nowhere is conduct required." In the context of perseverence we utilise awareness. Commentary

In hexagram 34 we have transforming through perseverence, where one's power is such that

the slightest excentricity may be interpreted as 'the' way to do things. Inspirational but be

careful. There is no resistance whatsoever to one's presence and this can influence others

inappropriately. Contextually, we are combining singlemindedness with transformation.


Line 1

Motivating from the bottom (basics). Through the use of danger and discipline, conformity is established. [The 'base' methodology of control] Line 2

Favourable but testing times. [ Through the introduction of law, one can guide]

Line 3

'small' people become motivated. One does not get involved. Adverse and testing times. [Excess leads to damage]. Line 4

Adverse times but favourable. The troubles of the past are gone. [Past excesses, thought to be preventing progress, are revealed to be minimal. Great invigorating can be speeded up.] Line 5

Mourning one's direction can at times be beneficial and trouble free. [Reflecting on one's conduct] Line 6

[Pushing one's point of view up against that of the group gets one stuck. As a result one get's bogged down. Stop all action]. Extended Commentary


preparing/transforming/holding. It passes through hexagram 01 Persevering/Confidence

before reaching here. Transformative methods




35 / 05 Progress

Progressing(Attracting)

(14->35->08->05)

"CHIN : grow and flourish, as young plants in the sun; increase, progress, permeate, impregnate; attached to. The ideogram: sun and reach, the daylight world."ERANOS p397 Image :

"[With devotion comes direction]. Light over the Earth. [Attraction]. One uses natural guidance [devotion to] to brighten one's 'Way' (tao)." In a context of devotion we utilise setting a direction (an ideology). Commentary

In hexagram 35 we find that when one's presence is not yet influencial, one must still

persevere. This is done through 'purification' of the self, hopeful for the moment of

recognition (8). This progress is noticeable (51) and highly attracting (45). Both in benefit

and adversity - (read the line comments.)

(All four hexagrams (

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