6
THE TREE OF LIFE LESSON FOURTEEN As the second path of Wisdom, Chokmah is named the Illuminating In- telligence. Concerning this path, you will find an extended explanation in the course entitled THE THIRTY-TWO PATHS OF WISDOM. At this point in your studies, what is of the greatest importance is to re- member that the Illuminating Intelligence is your life force. By means of it you think, speak and act. It is the force expressed in all your conscious activity, and in all your subconscious activity also. Thus the central topic of this lesson has to do with the power whereby all you accomplish is done, on every plane. What you know as your life force is the seed or germ of all forces in the universe. Whatever force you apply in practical occultism is some phase of this. Whatever form you use, whatever agencies--they are all forms of this. This paper is one form. The typewriter on which this lesson is written is another. Nothing is known to man which is not a form of his own life force. The rotation and revolution of stars and planets is an expression of this same life force. Conversely, all manifestations of your personal vitality are part of, and conditioned by, the cosmic activities you see in the sky. All the activities of the universe are bound up together, and human personality is not in the slightest measure separate from the movement of the whole. Chokmah, Wisdom, is the perfect self-knowledge which must be possessed by a Limitless Life which is essentially a principle of pure consciousness. The One Life-power knows itself perfectly, knows all its qualities, knows all its possibilities. This knowing is forceful, energetic, dynamic. It is the root of all special expressions of life and consciousness. Because this root is part of ourselves, we should not measure the power of our life force by past experience, or what we have done with it, nor by our observations of what other human beings have accomplished. Not until we begin to see that our life force is identical with the One Energy which has been able to carry on the entire cosmic activity, from the remote beginning of the present cycle right up to this minute, are we in a position to form anything like a right estimate of the tremendous potencies of this mysterious power we so lightly think of as being "our" life force. Ponder this well. Your life force is identical with the power whereby the One Reality knows itself, knows what it can do, knows all the laws of its own operation. The Wisdom which fashioned the world is your life force. By that Wisdom every law of your personal existence was formulated long before you were born. By that same Wisdom all the laws of the cosmos are, at this moment, being administered. Through you that same Wisdom "takes form in thought and word. " "But what about my silly words, my foolish thoughts, my unwise actions?" To questions like this Ageless Wisdom returns the answer: "Your personality is not yet a completed and perfected vehicle of the Life-power, but is destined to become such a vehicle. While you are as yet unripe fruit on the Tree of Life, there is an apparent distortion of the One Wisdom in much that you think,

The Tree of Life - Lesson 14

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Page 1: The Tree of Life - Lesson 14

T H E T R E E O F L I F E

LESSON F O U R T E E N

A s th e seco n d p a th of W isd o m , C ho k m ah is n a m e d th e I l lu m in a tin g I n ­te l l ig e n c e . C o n c e rn in g th is p a th , you w ill find an ex ten d e d e x p la n a tio n in the c o u rs e e n ti t le d T H E T H IR T Y -T W O PA TH S O F WISDOM.

A t th is p o in t in y o u r s tu d ie s , w hat is o f th e g r e a te s t im p o r ta n c e i s to r e ­m e m b e r th a t th e I llu m in a tin g In te l l ig e n c e i s y o u r life fo r c e . By m e a n s of i t you th in k , s p e a k an d a c t . I t is th e fo rc e e x p r e s s e d in a l l y o u r c o n sc io u s a c t iv i ty , an d in a l l y o u r s u b c o n sc io u s a c t iv i ty a ls o . T h u s th e c e n t r a l to p ic of th is le s s o n h a s to do w ith th e p o w e r w h e re b y a l l you a c c o m p lis h is d o n e , on e v e ry p la n e .

W hat you know a s y o u r life fo r c e i s th e s e e d o r g e rm of a l l f o r c e s in th e u n iv e r s e . W h a te v e r fo rc e you a p p ly in p r a c t i c a l o c c u lt is m is so m e p h a se of th i s . W h a te v e r fo rm you u s e , w h a te v e r a g e n c ie s - - th e y a r e a l l f o r m s of th is .T h is p a p e r is one fo rm . The ty p e w r i te r on w h ich th is le s s o n is w r i t te n i s a n o th e r . N o th ing is know n to m a n w h ich i s n o t a fo rm of h is own life fo r c e .

The ro ta t io n an d re v o lu tio n of s t a r s a n d p la n e ts i s an e x p re s s io n of th is s a m e life fo r c e . C o n v e rse ly , a l l m a n ife s ta t io n s of y o u r p e r s o n a l v i ta l i ty a r e p a r t of, an d co n d itio n e d by, th e c o sm ic a c t iv i t ie s you se e in th e sky . A ll th e a c t iv i t ie s of the u n iv e r s e a r e bound up to g e th e r , an d h u m an p e r s o n a l i ty i s n o t in th e s l ig h te s t m e a s u r e s e p a r a te f ro m th e m o v e m e n t of th e w ho le .

C h o k m ah , W isd o m , is th e p e r f e c t s e lf -k n o w le d g e w h ich m u s t be p o s s e s s e d by a L im i t le s s L ife w h ich is e s s e n t ia l ly a p r in c ip le of p u re c o n s c io u s n e s s . T h e O ne L ife -p o w e r know s i t s e l f p e r f e c t ly , know s a l l i t s q u a l i t ie s , know s a l l i t s p o s s ib i l i t i e s . T h is know ing i s fo rc e fu l , e n e r g e t ic , d y n a m ic . I t i s th e ro o t of a l l s p e c ia l e x p re s s io n s of life an d c o n s c io u s n e s s .

B e c a u se th is ro o t i s p a r t of o u r s e lv e s , we sh o u ld no t m e a s u r e th e p o w er of o u r life fo rc e by p a s t e x p e r ie n c e , o r w hat w e have done w ith i t , n o r by o u r o b s e rv a t io n s of w hat o th e r h u m an b e in g s h ave a c c o m p lis h e d . N ot u n til we b eg in to see th a t o u r l i f e fo rc e i s id e n tic a l w ith th e O ne E n e rg y w h ich h a s b een a b le to c a r r y on th e e n t i r e c o sm ic a c t iv i ty , f ro m th e r e m o te b eg in n in g of th e p r e s e n t c y c le r ig h t up to th is m in u te , a r e w e in a p o s it io n to fo rm an y th in g lik e a r ig h t e s t im a te of th e t re m e n d o u s p o te n c ie s of th is m y s te r io u s p o w e r we so lig h tly th in k of a s b e in g " o u r" l i f e f o r c e .

P o n d e r th is w e ll. Y o u r life fo r c e i s id e n t ic a l w ith th e p o w e r w h e re b y th e O ne R e a li ty know s i t s e l f , know s w hat i t can do , know s a l l th e la w s o f i t s own o p e ra t io n . T he W isdom w h ich fa sh io n e d th e w o rld i s y o u r l i f e fo r c e . B y th a t W isd o m e v e ry la w of y o u r p e r s o n a l e x is te n c e w as fo rm u la te d lo n g b e fo re you w e re b o rn . B y th a t s a m e W isdom a l l th e la w s of th e c o sm o s a r e , a t th is m o m e n t, b e in g a d m in is te r e d . T h ro u g h you th a t s a m e W isdom " ta k e s fo rm in th o u g h t an d w o rd . "

"B u t w hat a b o u t m y s i l ly w o rd s , m y fo o lish th o u g h ts , m y u n w ise a c t io n s ? "To q u e s tio n s lik e th is A g e le s s W isd o m r e tu r n s th e a n sw e r: "Y o u r p e r s o n a l i tyis no t y e t a c o m p le te d an d p e r f e c te d v e h ic le of th e L ife -p o w e r , b u t i s d e s t in e d to b e co m e su c h a v e h ic le . W hile you a r e a s y e t u n r ip e f r u i t on th e T r e e of L ife , th e r e i s an a p p a re n t d is to r t io n of th e O ne W isd o m in m u c h th a t you th in k ,

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- 2 - T H E T R E E O F L I F E : 14

say and do. S o o n e r o r l a t e r , th e c o n se q u e n c e s of th e th o u g h ts , w o rd s and d e ed s you a r e c a ll in g u n w ise w ill r ip e n you, an d w ill m a k e y o u r v e h ic le of p e r s o n a l i ty a d e q u a te . "

O th e rs o b je c t th a t th is d o c tr in e of th e id e n ti ty o f th e p e r s o n a l l i f e fo rc e w ith th e W ill-W is d o m -E n e rg y w hich m o v e s th e s t a r s in th e i r c o u r s e s i s too p re s u m p tu o u s . T h is , h o w e v e r , i s h a s ty c r i t i c i s m . No t r u e o c c u l t i s t s a y s :"M y life fo rc e ru n s the u n iv e r s e ." W hat he know s is th is : "A m ong th e i n ­n u m e ra b le w ays in w h ich th e P o w e r th a t ru n s th e u n iv e r s e fin d s e x p re s s io n , m y life fo rc e i s one . " T h ink on th i s , an d you w ill find n o th in g w ro n g w ith the id e a , n o th in g p re s u m p tu o u s .

" B e fo re A b ra h a m w a s , I AM, " s a id J e s u s , r e f e r r in g to K e th e r -Y e k h id a h , th e One S e lf. "I an d th e F a th e r a r e in p e r f e c t un ion , " he d e c la r e d a ls o , b e ­c a u s e he p e rc e iv e d c le a r ly th e id e n tity of h is l ife fo rc e w ith th e d y n am ic e n e rg y , K ach m ah , o r A b, th e F a th e r . F in a l ly , he sa id : "A ll th a t th e F a th e r h a th ism in e . "

T h e se g r e a t r e a l iz a t io n s of th e M a s te r a r e fo r you and m e , a l s o , b e c a u s e he sa id : "T h e th in g s th a t I do s h a ll ye do a ls o . " He c a m e to th e s e i l lu m in a tio n sby p r a c t ic e , by o b s e rv a tio n , by c o n c e n tra t io n , by m e d ita t io n . So m a y we a r r iv e a t th e s a m e p e rc e p t io n s . So m ay we know th a t in g iv ing u s i t s own l i f e , th e One R e a li ty h a s g iven u s th e I llu m in a tin g In te ll ig e n c e w h ich , in th e B. O. T . A. , fo llow ing th e W e s te rn T ra d i t io n , we c a ll L . V. X . , th e " L ig h t th a t l ig h te th e v e ry m a n . "

T h is L . V. X. c o m e s in to m a n ife s ta t io n a s a c o n se q u e n c e of th e d e s c e n t o f p o w er f ro m K e th e r th ro u g h th e e le v e n th p a th of th e l e t t e r A lep h . T h is p a th i s n a m e d F ie r y , o r S c in ti l la t in g , In te l l ig e n c e . In o u r le s s o n s on th e T h i r ty - tw o P a th s o f W isd o m , i t w ill be m o re fu lly e x p la in e d . H e re we n e e d on ly p o in t ou t th a t th e n a m e of th e p a th is a c le a r in tim a tio n th a t th e in f lu e n c e w h ich d e sc e n d s th ro u g h i t i s r a d ia n t e n e rg y , w h ich h a s l ik e w is e so m e th in g to do w ith b re a th , b e c a u s e th e l e t t e r A lep h is s a id by Q a b a l is ts to be th e a lp h a b e tic a l sy m b o l fo r n n » R u ac h , th e u n iv e r s a l L i f e - B r e a th , o r l iv in g S p ir i t .

Q a b a lis ts s ay th a t w h o e v e r p o s s e s s e s th is p a th is in th e e n jo y m e n t of g r e a t d ig n ity , fo r to p o s s e s s i t i s to be fa c e to fa c e w ith th e C au se o f C a u s e s .

S ince th is p a th of A lep h b e g in s in K e th e r , th e H idden In te l l ig e n c e , th e fo rc e w ith in i t i s n o t on ly an o c c u lt , v e ile d p o w e r, bu t, in so m e m e a s u r e , i t i s a c o n c e a lin g p o w e r, w h ich c a s t s a v e il o v e r i t s e l f . T h u s i t i s w r i t te n th a t th e S p ir i t c lo th e s i t s e l f to co m e dow n.

M o d ern s c ie n c e c a l l s th e p h y s ic a l a s p e c t of th is e n e rg y " e l e c t r i c i t y . " I ts m a n ife s ta t io n s have h ad a d a z z lin g e ffe c t on th e h u m an m in d . S ee in g th e m an y w ay s in w h ich i t fin d s e x p re s s io n , m an h a s d iff ic u lty in see in g th e One R e a li ty b eh in d th e m u lt ip l ic i ty o f fo r m s .

W hen one t r u ly " p o s s e s s e s " th e p a th of A lep h , th e s i tu a tio n is ch an g ed .T h en , in d e ed , is one " fa c e to fa c e w ith th e C au se of C a u s e s . " An a n c ie n t Q a b a lis t ic m a n u s c r ip t , d e ta i l in g th e p o w e rs of a t r u e m a g u s , s a y s : "A lep h , - -He b e h o ld s God fa c e to fa c e , and c o n v e r s e s f a m i l ia r ly w ith th e sev e n g e n ii who co m m an d th e e n t i r e c e le s t i a l a rm y . "

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T H E T R E E O F L I F E : 14 - 3 -

The G re a t A rc a n u m of p r a c t i c a l o c c u lt is m i s h id d en in p la in s ig h t. Y et none se e i t u n til th e y have e y e s to s e e . To p o s s e s s th e e le v e n th p a th is to know th a t th e A ll-p o w e r i s a c tu a lly th e l i f e of e v e ry hum an p e r s o n a l i ty . I t i s to know th a t G o d -p o w e r an d M a n -p o w e r a r e n o t tw o , bu t one . I t is to u n d e r ­s ta n d w hy He who c a l le d H im s e lf th e Son of God even m o re o ften d e s c r ib e d H im s e lf a s th e Son o f M an.

L ook in to y o u r m i r r o r . Y ou a r e fa c in g th e C a u se o f C a u s e s a s th a t One R e a li ty p r e s e n ts i t s e l f to p h y s ic a l s ig h t. L o o k in to th e f a c e s of a l l m a n k in d .T h a t One R e a li ty i s w hat you r e a l ly s e e . Do you know th is ? T h en , t r u ly , a r e you in th e " e n jo y m e n t of g r e a t d ig n ity . " T hen m ay you c e r ta in ly " c o n v e r s e f a m il ia r ly " w ith th e sev e n g e n ii, fo r th e y a r e th e sev e n d if f e r e n t ia t io n s of th e c o sm ic L i f e - B r e a th w o rk in g th ro u g h th e sev e n in t e r io r s t a r s .

G EM A TR IA O F THE SECOND P A T H

73

73 i s th e v a lu e of HD3n# C h o k m ah , an d i s th e n u m b e r , a ls o , of:

□ D 'iN j a b ik a m , th y f a th e r . In I s a ia h 51:2 th is r e f e r s to A b ra h a m , an d on th is a c c o u n t, so m e Q a b a l is ts r e f e r C h o k m ah to th a t p a t r i a r c h . H ow ­e v e r , th e w o rd i s a ls o a l in k b e tw ee n C hok m ah an d an o th e r Q a b a lis t icn a m e fo r th e n u m b e r 2, w h ich n a m e i s UK, A b, F a th e r .

T he on ly g e m a t r ia fo r th e n u m b e r 3 i s th e c o r re s p o n d e n c e b e tw ee n th e w o rd s 2K, A b, f a th e r , an d X3, baw , an a d je c t iv e m e a n in g "c o m in g , fu tu re . " W hat i s to be le a r n e d f ro m th is c o r re s p o n d e n c e i s th a t w h ile i t i s n a tu r a l fo r u s to th in k of A b, th e F a th e r , a s b e in g th e c a u s e of e x is te n c e , an d th e r e f o r e a s b e in g a n te c e d e n t to w hat i s now p a r t of o u r p r e s e n t e x p e r ie n c e , th e life fo rc e n a m e d A b is a ls o th e e s s e n t ia l r e a l i ty w h ich i s to find m a n ife s ta t io n in e v e ry e v en t an d co n d itio n w h ich , to o u r l im i te d t im e - s e n s e , a p p e a r s to be in th e fu tu re . A c tu a lly , th e E te r n a l i s beyond th e l im ita t io n s of p a s t , p r e s e n t and fu tu re .

3, th e n u m b e r of 3R an d K3, is a ls o th e n u m b e r of th e l e t t e r G im e l, w h ich h a s y e t a n o th e r c o r re s p o n d e n c e to C h o k m ah , a s you w ill fin d in th e sec o n d p a r a g r a p h fo llow ing .

a s a v e rb , g a m a l , to b r in g to an end o r l im it ; to r ip e n , to b e c o m e r ip e to g ive a c c o rd in g to d e s e r t ; to r e w a rd , to r e c o m p e n s e , to b e n e f it . C o n s id e r th e s e m e a n in g s o f th e v e rb an d you w ill s e e th a t , in o u r h u m an th in k in g , th ey r e la te to th e fu tu re in a sm u c h a s w e th in k of th e end , o r r ip e n in g , o f th e c o sm ic p r o c e s s a s be ing so m e th in g a h e a d of u s in t im e .

^D J, g im e l , i s th e n a m e of th e th i r d l e t t e r of th e H e b rew a lp h a b e t, s y m ­b o liz e d in T a r o t by th e H igh P r i e s t e s s . In o u r T a ro t l e s s o n s , th e v a r io u s m e a n in g s a r e g iven fu ll t r e a tm e n t . To th e m we m a y ad d th a t, in one s e n s e , th e s c r o l l of th e H igh P r i e s t e s s i s th e r e c o r d of p a s t e v e n ts w h ich b e c o m e s th e b a s is of fu tu re r e c o m p e n s e . W hat i s on th e s c r o l l th e r e f o r e c o r r e s p o n d s to w hat H indu p h ilo so p h y c a l l s th e S a m s k a r a s o r im p r e s s io n s w h ich b e c o m e th e " s e e d s of K a rm a . " T h e se im p r e s s io n s a r e th e " lo a d " c a r r i e d by th e " c a m e l" on i t s jo u rn e y f ro m E a s t , th e p la n e of c a u s a tio n , to W est, th e p la n e of m a n i­

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- 4 - T H E T R E E O F L I F E : 14

fe s ta t io n . I f you have f a m i l ia r iz e d y o u r s e l f w ith th e Cube of S p ace , you w ill r e m e m b e r th a t , a s th e b o tto m of th e cu b e , th e l e t t e r G im e l i s the lo w e r p lan e w h ich lin k s to g e th e r th e e a s te r n an d w e s te rn fa c e s of th e cube.

HDTi, k h a s a h , to s e e k p ro te c t io n , to ta k e re fu g e , to t r u s t . To ta k e re fu g e in W isd o m is th e w ay of th e t r u e sag e .

31 a oi \ yom to b , a d ay of fe a s t ; l i t e r a l ly , "d ay of good. "

n o ra , k a c h m a h . Som e r e f e r e n c e to th is w o rd w as m a d e in L e s s o n 13.In Q ab a lah , m o r e o v e r , K ach m ah is a t e r m u se d to d e s ig n a te th e p o w e r of fo rm a tio n , o r th e s p e c ia l a c t iv i ty w hich i s a s s o c ia te d w ith th e W o rld of F o r ­m a tio n , Y e tz i r a h , w h ich h a s m an y p o in ts of c o r re s p o n d e n c e w ith w h a t, in T h e o ­so p h ic a l l i t e r a t u r e , i s c a lle d th e A s t r a l P la n e .

A s we s a id in L e s s o n 13, K ach m ah m e a n s l i t e r a l ly , "p o w e r o r su b s ta n c e (113) of M ah (no?,’ ' w h ich is to say , "p o w e r o r s u b s ta n c e o f W h a t? "

F o r th e H e b rew w o rd HD* M ah , i s an in te r r o g a t iv e p a r t i c le . I t im p l ie s th a t K a ch m a h is a p o w e r w h o se e s s e n t ia l n a tu re i s open to q u e s tio n , o r unknow n.

Y et no t a l to g e th e r unknow n, b e c a u s e HD, M ah , is th e s e c r e t n a m e of th e W o rld of F o rm a t io n ; and s in c e i t s v a lu e is 45, Q a b a lis ts u n d e rs ta n d th a t th is unknow n p o w e r o r s u b s ta n c e i s M an , o r Dlff, A d am , w h ich is a ls o 45. W hat is h e re e x p r e s s e d to a m in d t r a in e d in Q a b a lis t ic th in k in g is th a t h o w ev er unknow n m a y be th e e s s e n t ia l n a tu r e of th e p o w e r a t w o rk in fo rm a tio n , i t is a p o w e r d is t in c t ly h u m an . The o b je c t of q u e s t in o c c u lt s c ie n c e i s th e t r u e n a tu re of M an . T h u s we s h a ll fin d , in o u r le s s o n s d e a lin g w ith th e G re a t W o rk , th a t one of th e a lc h e m ic a l a d e p ts w r i te s e x p lic it ly th a t th e su b je c t of th e a lc h e m ic a l o p e ra tio n is none o th e r th a n A d am .

In L e s so n 13, w e m e n tio n e d th e D iv in e n a m e il’ , Y ah o r J a h , th e s h o r t fo rm of m n \ J e h o v a h , u s e d p r in c ip a l ly in H e b rew p o e try . The g e m a tr ia of i ts n u m b e r , 15, in c lu d e s :

3 ’3K, A bib , th e m o n th of E x o d u s and P a s s o v e r . I ts l i t e r a l m e a n in g is " b lo s s o m , " or , " e a r (of g ra in ) ." A s th e m o n th o f " c o m in g fo r th " f ro m th e sy m b o lic " d a r k n e s s of E g y p t, " A b ib c o r r e s p o n d s to C h o k m ah , a s th e f i r s t p ro je c t io n f ro m K e th e r .

I ’K, a y d , m is e r y , d i s t r e s s ; v a p o r , s te a m .

m tu , g a 'a v a h , e le v a tio n , m a je s ty ; a ls o , in a bad s e n s e , a r r o g a n c e , h a u g h tin e s s .

11” , H od, S p le n d o r, the n a m e of th e e ig h th S e p h ira h . O b se rv e th a t on th e T r e e of L ife , C hokm ah and H od a r e d ia m e tr ic a l ly o p p o s ite .

311, z u b , to flow (a s w a te r ) , to m e l t . A s a noun , th is w o rd d e s ig n a te s th e m e n s t r u a l flux of w om en .

23

T h is i s th e n u m b e r of ("PH, C h a iah , th e l i f e fo r c e , th a t p a r t of th e

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c o n s ti tu tio n of m a n w h ich is s p e c ia l ly a t t r ib u te d to C h okm ah . T h is a t tr ib u tio n sh e d s f u r th e r lig h t on w hat i s m e a n t by K ach m ah , th e p o w e r of fo rm a tio n . O b se rv e th a t th e f i r s t l e t t e r of H 'H is C h e th , m e a n in g " fe n c e , " o r " f ie ld , " w h ile th e seco n d an d th i r d l e t t e r s s p e ll th e D iv ine N am e il’ , Y ah. T hus so m e Q a b a lis ts a r e of th e op in ion th a t th e s e c r e t m e an in g of th e w o rd is r e la te d to th e p ro te c t iv e p o w e r of C h o k m ah , o r to C h o k m ah a s b e in g th e p r im a r y f ie ld of th e L i f e - p o w e r 's s e l f - l im i ta t io n , by m e a n s o f w h ich a l l s u b ­se q u e n t w o rk s o f fo rm a tio n a r e m a d e p o s s ib le . T he g e m a tr ia of HVl in c lu d e s :

'U N , av u iy , d e s i r e , h u n g e r, a p p e ti te fo r . I t is n o t d if f ic u lt to se e th a t th is w o rd h a s to do w ith a l l m a n ife s ta t io n s of th e one life fo rc e .

nnrr, k h e d v a h , g la d n e s s , re jo ic in g , jo y .

C in, khoo t, to s t r in g to g e th e r , to jo in . A s a noun , khoo t m e a n s a l in e , a th r e a d , a m e a s u r in g - ta p e . The id e a h e re is l ik e th a t e x p r e s s e d by the S a n s k r i t noun , s u t r a tm a , th r e a d - s o u l . T he s u t r a tm a is a l in e , o r ra y , of th e L i f e - p o w e r 's ou tflow ing in f lu e n c e w h ich s e r v e s a s a lin k of c o n n ec tio n b e tw een s u c c e s s iv e in c a r n a t io n s .

• O il', y e h ag a h , he m e d i ta te s . T h is is one of m an y h in ts th a t th e life fo rc e w h ich s e r v e s a s th e co n n ec tin g th r e a d f ro m one in c a rn a t io n to a n o th e r i s a c tu a l ly m e n ta l in i t s e s s e n c e . God th in k s th e w o rld in to b e in g , an d th e l i f e - fo rc e i s th e a c t iv i ty of H is u n b ro k e n m e d ita t io n , co n tin u in g th ro u g h o u t th e d u ra t io n o f a c o sm ic c y c le .

262

The s p e c ia l t i t l e of th e sec o n d P a th of W isd o m is th e I llu m in a tin g I n t e l l i ­g e n c e . " I llu m in a tin g " i s VHTD, m a z a h iy r . I t d e f in ite ly s u g g e s ts ra d ia n c e . T he g e m a tr ia in c lu d e s :

] 1TTK A a ro n , " lo f ty ," th e n a m e of M o s e s ' b ro th e r an d sp o k e sm a n ,

□ m r . , k h e d e r im , s e c r e t p la c e s ( P r o v e r b s 24: 4).

v v * v v , a y in b e -a y in , eye to e y e . The Z o h a r s a y s th is m e a n s th e p e rc e p tio n of th o s e who " s e e " God w hen th e y a r e f i l le d w ith th e S p ir i t of W isd o m .

A a ro n is th e B ib lic a l ty p e of su ch il lu m in e d p e r s o n s , who a r e th e " s e c r e t p la c e s , " th e lo c a l iz e d , in c a r n a te , h u m an e x p r e s s io n s of th e D iv in e W isd o m , se e in g " e y e to ey e" w ith th e One R e a lity .

536

T h is i s th e n u m b e r of m^DD, m a s lo th , w h ich m e a n s l i t e r a l l y " h ig h ­w ay s , " o r " r o a d s . " Q a b a lis ts a p p ly i t to C h o k m ah a s S p h e re of th e F ix e d S ta r s , o r S p h e re of th e Z o d ia c . T he g e m a t r ia in c lu d e s :

rn 'lD H flDDrij c h a k m a th h a -m e d id a h , g e o m e try . T he m e a s u r e ­m e n t o f s p a t ia l r e la t io n s i s b a s ic in p r a c t i c a l o c c u lt is m . T h u s th e o ld C h a rg e s of F r e e m a s o n r y u se th e t e r m s g e o m e try an d m a s o n r y a s sy n o n y m s.

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I ’QD’ DlpQi m a q o m - s a p h i r , p la c e o f s a p p h ir e s (Jo b 28: 6). In th e p a s ­sag e c ite d th e p h r a s e t r a n s la t e d " th e s to n e s of i t" i s w h ich Q a b a lis tsb re a k down in to n ' UK, ehben Y ah . A s PI’ , Y ah, i s th e s p e c ia lD iv in e N am e a t t r ib u te d to C h okm ah , an d ‘ UK e x p r e s s e s th e un ion of th e F a th e r w ith th e Son, o r th e un ion o f C hok m ah w ith T ip h a re th , rP23K is a v e rb a l sy m b o l fo r th a t union .

B e c a u se C ho k m ah is th e S p h e re o f th e F ix e d S ta r s , C hok m ah is th e g r e a t e r w hole w h ich in c lu d e s th e s p e c ia l S p h e re of th e Sun, T ip h a re th , in a sm u c h a s the sun is one of th e s t a r s .

M o re o v e r , in K ey 4 of T a ro t , one m a in d e ta i l of th e d e s ig n is a c u b ic a l s to n e on w h ich th e E m p e r o r s i t s . T he E m p e r o r h im s e lf m a y be ta k e n a s a sy m b o l fo r C h okm ah , an d th e s ix - s id e d c u b ic a l s to n e s ta n d s fo r T ip h a re th , w h ich is th e f ie ld of hum an c o n s c io u s n e s s in w h ich un ion w ith th e F a th e r is e x p e r ie n c e d by th e Son. H en ce th e l e t t e r H eh , w h ich , on th e T r e e of L ife , is a s s ig n e d to th e p a th jo in in g C hok m ah to T ip h a re th , i s p ro p e r ly r e p r e s e n te d by K ey 4. F in a l ly , th e re d u c tio n of 536 to i t s l e a s t n u m b e r g iv e s 5, th e v a lu e of th e l e t t e r H eh.

n s r n u , B e th -E d e n , H ouse of E d e n . T h is is found in A m o s 1:5, an d is to be u n d e rs to o d m y s t ic a l ly a s a r e f e r e n c e to th e g a rd e n m e n tio n e d in th e B ib le a s b e in g th e f i r s t abo d e of h u m a n ity .

n 'ffyn d? H ’> o la h m h a - a s s ia h , th e W o rld of A c tio n , o r w hat we c a l l th e m a te r i a l w o rld . T he c o m m e n ta ry on th is i s th e s ta te m e n t in P r o v e r b s 3:19: ID ' nDDHD m f ! ', J e h o v a h b e -c h o k m a h y a s a d e r e t z ,J e h o v a h by (o r , in) W isdom h a th founded th e e a r th .

W hat is in d ic a te d i s th a t w hat we th in k of a s th e m a te r i a l w o rld h a s i t s a c tu a l s u b s ta n c e , o r b a s is , in th e r a d ia n t e n e rg y of C h o k m ah . O u r p e r s o n a l l i f e fo r c e is one fo rm of th a t e n e rg y . T he p h y s ic a l th in g s su rro u n d in g u s a r e o th e r a s p e c ts of th e sam e e n e rg y .

s h iy r - J e h o v a h , Son of J e h o v a h (2 C h ro n . 29:27; P s a lm 137:4). A ll m a n ife s ta t io n i s v ib ra t io n . T he u n iv e r s e is th e "Song of J e h o v a h . "

Do n o t be c o n ten t w ith a s in g le re a d in g of th is le s s o n . F u l l c o m p re h e n s io n ta k e s t im e . B e c a u se th is w hole s y s te m of Q a b a lis t ic e x p re s s io n is th e in v e n tio n o f m in d s s u p re m e ly w is e , an d h a s d e v e lo p e d g ra d u a lly d u rin g th e c o u rs e of m a n y c e n tu r ie s , g e m a tr ia i t s e l f i s a m o s t p o te n t m e a n s of evok ing th o u g h t.

Y o u r p a r t is to pay a tte n tio n to th e w o rd s , an d to c o n s id e r th e lin k s of m e a n in g w h ich b ind to g e th e r th e w o rd s an d p h r a s e s in e a c h g ro u p . T he l in k s a r e th e r e . L ook fo r th e m , an d you w ill find th e m . W hen you do b eg in to d i s ­c o v e r th e m , you w ill r e a l iz e th a t you a r e g row ing in u n d e rs ta n d in g . F la s h a f t e r f la s h of in s ig h t, le a d in g to p r a c t ic a l g r a s p o f p r in c ip le s r e s e r v e d fo r th e p e r s e v e r in g , w ill be y o u r s u re r e w a rd .