The Tensed Theory of Time WilliamLane Craig

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    THE TENSED THEORY OF TIME

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    SYNTHESE LIBRARY

    STUDIES IN EPISTEMOLOGY,

    LOGIC, METHODOLOGY, AND PHILOSOPHY OF SCIENCE

    Managing Editor:

    JAAKKO HINTIKKA, Boston University

    Editors:

    DIRK VAN DALEN, University of Utrecht, The Netherlands

    DONALD DAVIDSON, University of California, Berkeley

    THEa

    A.F.

    KUIPERS,

    University of Groningen, The Netherlands

    PATRICK SUPPES, Stanford University, California

    JAN

    waLEN-sKI,

    Jagiellonian University, Krakow, Poland

    VOLUME

    293

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    THE TENSED THEORY

    OF TIME

    A Critical

    Examination

    by

    WILLIAM LANE CRAIG

    Talbot School

    of

    Theology,

    Marietta,

    GA,

    U.S.A.

    SPRINGER-SCIENCE+BUSINESS MEDIA, B.V.

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    Library of Congress Cataloging-in-Publication Data

    Craig, William Lane.

    The tensed theory of time : a critical examination / by William Lane Craig.

    p. cm. -- (Synthese library; v. 293)

    Includes bibliographical references and index.

    1.

    Time--Philosophy. I. Title. II. Series.

    BD638 .C73 2000

    115--dc21

    ISBN 978-90-481-5585-9

    Printed on acid-free paper

    All Rights Reserved

    00-064723

    © 2000 Springer Science+Business Media Dordrecht

    Originally published by Kluwer Academic Publishers in 2000

    Softcover reprint of he hardcover 1st edition 2000

    No part

    of

    the material protected by this copyright notice may

    be

    reproduced

    or

    utilized in any form

    or

    by any means, electronic or mechanical,

    including photocopying, recording

    or

    by any information storage and

    retrieval system, without written permission from the copyright owner.

    ISBN 978-90-481-5585-9 ISBN 978-94-015-9345-8 (eBook)

    DOI 10.1007/978-94-015-9345-8

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    To

    ALVIN PLANTINGA

    who by his work and his life

    has pointed the way

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    TABLE OF CONTENTS

    Preface

    1X

    PART

    I.

    ARGUMENTS

    FORAN

    A-THEORY OF TIME

    Section 1: The 1neliminability

    of

    Tense

    Chapter 1 Introduction: Language, Tense, and Ontology

    3

    Chapter 2 The Old B-Theory of Language 23

    Chapter 3 The New B-Theory of Language 66

    Chapter 4 The B-Theory and Theories of Direct Reference 97

    Section 2: The Experience

    of

    Tense

    Chapter 5 Our Experience

    of

    Tense

    131

    PART II. ARGUMENTS AGAINST AN A-THEORY OF TIME

    Chapter 6 McTaggart's Paradox

    169

    Chapter 7 The Myth of Temporal Passage

    218

    Bibliography

    259

    Subject Index

    279

    Proper Name Index

    283

    vii

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    PREFACE

    T

    he present book and its companion volume

    The Tenseless Theory of

    Time:

    a

    Critical Examination

    are an attempt to adjudicate what one recent discussant

    has called "the most fundamental question in the philosophy of time," namely,

    "whether a static or a dynamic conception

    of

    the world

    is

    correct."

    I had originally intended to treat this question in the space

    of

    a single volume;

    but the study swelled into two. I found that an adequate appraisal

    of

    these two

    competing theories

    of

    time requires a wide-ranging discussion

    of

    issues in

    metaphysics, philosophy of language, phenomenology, philosophy

    of

    science,

    philosophy

    of

    space and time, and even philosophy

    of

    religion, and that this simply

    could not be done in one volume.

    If

    these volumes succeed in making a

    contribution to the debate, it will be precisely because of the synoptic nature

    of

    the

    discussion therein. Too often the question of the nature of time has been

    prematurely answered by some philosopher or physicist simply because he is largely

    ignorant

    of

    relevant discussions outside his chosen field

    of

    expertise. In these two

    complementary but independent volumes I have attempted to appraise what I take to

    be the most important arguments drawn from a variety of fields for and against each

    theory of time.

    The two rival theories of time which are the subject of our examination have

    been known under a variety

    of

    names: the A- versus the B-Theory, the tensed versus

    the tenseless theory, the dynamic versus the static theory. None of these labels

    is

    wholly adequate. The terminology of A- and B-Theory has the advantage of being

    the traditional designations inspired by

    J. M.

    E. McTaggart; but these names are

    descriptively opaque.

    D.

    H.

    Mellor changed the vocabulary

    of

    the debate by

    speaking instead of tensed and tense less theories, but

    he

    has now reverted to

    speaking of the A- and B-Theories because his labels aroused confusion in the

    minds

    of

    many concerning tense as an ontological category and tense as a linguistic

    phenomenon. Michael Tooley prefers to speak of dynamic versus static theories,

    but this terminology, too, can be misleading, since the vast majority

    of

    A-theorists

    do not think of time as literally moving. In these volumes, I use such labels

    interchangeably but have for the most part stuck with the traditional A and B

    terminology.

    I have spoken

    of "the" tensed or tenseless theory of time, but this expression

    is

    purely stylistic.

    As

    we shall see, there is actually a family

    of

    A-Theories of time,

    and B-theorists, too, differ among themselves on certain key issues. I shall argue

    that many

    of

    these versions

    of

    the A- or B-Theory are,

    in

    fact, inconsistent and that a

    unique A- or B-theoretical paradigm exists; but I should not want to be thought to

    prejudice the issue in advance by my choice of words.

    I am intellectually indebted in this study to too many persons to recall by name;

    but I should like to acknowledge my special gratitude to Quentin Smith, from whom

    Michael Tooley, Time, Tense,

    and

    Causation (Oxford: Clarendon Press, 1997), p. 13.

    IX

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    x

    I have learned a great deal about language and time, and to the late Simon

    J.

    Prokhovnik, the eminent Australian physicist, who helped me to see the wisdom of

    Lorentz. I should also like to thank The University

    of

    Chicago Press and Wesleyan

    University Press for permission to reproduce figures.

    I am indebted to my wife Jan for her faithful labor in production of the typescript

    and to my research assistants Ryan Takenaga, Mike Austin, and Narcis Brasov. I

    should also like to thank Edward White and the Day Foundation for their generous

    grant which helped to fund the production

    of

    the camera-ready copy and to Mark

    Jensen and Jennifer Jensen for meticulously bringing this book into its final form.

    Atlanta, Georgia William Lane Craig

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    PART I

    ARGUMENTS

    FOR

    AN A-THEORY OF TIME

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    SECTION 1: THE INELIMINABILITY OF TENSE

    CHAPTER 1

    INTRODUCTION:

    LANGUAGE, TENSE, AND ONTOLOGY

    T he main dispute in the philosophy of time," writes one recent combatant, "is

    about the status of the present."l Is the present an objective, independent

    feature of reality or is it merely a subjective feature of consciousness or, at best, a

    purely relational feature

    of

    events? Is time characterized by objective tense

    determinations like pastness, presentness, and futurity, or are the moments

    of

    time

    ordered only by tense less relations like earlier than, simultaneous with, and later

    than?

    Since

    J. M.

    E. McTaggart fIrst distinguished clearly between these two kinds

    of time, labeling them the A- and B-series respectively, philosophers of time have

    found it useful to adopt McTaggart's nomenclature, referring to theories of tensed

    time as A-Theories and theories of tenseless time as B-Theories. One of the most

    hotly contested issues in the struggle between A-theorists and B-theorists concerns

    the alleged ineliminability of tense from language or thought and the implications

    which this has for the nature of time. Accordingly in this section we shall consider

    what implications linguistic tense has for an adequate ontology

    of

    time.

    TENSED AND TENSELESS SENTENCES

    By "tense," one means in the fIrst instance that familiar aspect of language which

    serves to express something's pastness, presentness, futurity, or combination thereof

    (as in the future perfect tense), all of which fall under what McTaggart called A

    determinations, in contrast to tenseless B-relations like

    earlier than, simultaneous

    with, and later than. In English, tense is usually expressed by altering the form of

    the verb (for example, "I write," "I wrote," "I shall write"),2 but tense may also be

    expressed by a rich variety

    of

    adverbial phrases (for example, "now," "yesterday,"

    "three days ago," "soon"), adjectives (for example, "past," "present," "future"),

    prepositional phrases (for example, "at present," "in yet two days' time," "by next

    1. Butterfield, "Spatial and Temporal Parts,"

    Philosophical Quarterly

    35 (1985): 32.

    For an account

    of

    English grammatical tense, see Otto Jespersen,

    Essentials

    of

    English Grammar

    (London: Allen

    &

    Unwin, 1933). A very helpful discussion

    of

    the range

    of

    verbal tenses, some

    of

    which

    are not found in English, is provided by Hans Reichenbach,

    Elements

    of

    Symbolic Logic

    (London:

    Collier-Macmillan, 1947), pp. 288-297. The A-theorist would want to replace Reichenbach's "point of

    speech" with something like "the present moment" but would otherwise find his nine fundamental forms

    of verbal tense quite illuminating.

    3

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    4

    CHAPTER 1

    Saturday"), and nouns (as in, for example, "Today

    is

    Saturday," "Now

    is

    when he

    leaves"). In certain languages, tense is not a feature of verbs at all, other devices

    being exclusively used to show the tense

    of

    a sentence.

    3

    But, as Gorman and

    Wessman point out, "all four thousand

    or

    so known languages enable their speakers

    to designate temporal relationships and to distinguish between past, present, and

    future

    events-though

    with varying degrees

    of

    difficulty.,,4 Thus, as Mellor points

    out, it makes no difference to the discussion

    how

    tenses are indicated; the point is

    that a tensed sentence indicates "how near

    or

    far from the present, past, or future,

    something is."s

    In equating grammatical tense with that feature

    of

    language which expresses A

    determinations, we imply either that sentences which do not express A

    determinations are tense less

    or

    that no such sentences exist. Although in ordinary

    language we typically assume that all our sentences are tensed, there are nonetheless

    classes

    of

    sentences which are plausibly regarded as tenseless, for example:

    (1)

    mathematical or logical sentences like "2+2=4"; (2) sentences referring to types as

    opposed to tokens, such as

    "The

    second movement of Dvorak's New World

    Symphony utilizes American folk melodies"; (3) sentences expressing certain

    universal generalizations like "All swans have necks"; (4) sentences expressing

    certain dispositions, which

    mayor

    may not ever be realized, like "This glass breaks

    easily"; (5) sentences about dated times

    or

    events related by B-determinations, such

    as "The 1996 presidential election is earlier than the 2008 presidential election.,,6

    The verbs in such sentences, while sharing the same linguistic syntactical form as

    present-tense verbs, differ from them in their semantic content

    in

    that they convey

    no tense.

    7

    It

    is not incumbent upon the defender

    of

    tenseless sentences to maintain

    that such sentences (or the propositions they express) are timelessly true (or false);

    he may hold that true tenseless sentences are, in virtue

    of

    their tenselessness,

    omnitemporally true. Thus, a true tenseless sentence may be presently true, but that

    fact does not imply that the sentence is present-tensed. If a contingent, tenseless

    sentence is presently true, it is logically impossible for it to be false at another

    moment of time; but this is not the case for contingent, present-tensed sentences

    which are presently true. A tenseless sentence, then, can imply a tensed sentence

    (for example, "All swans have necks" implies that "Any swans which now exist

    have necks").

    It might be rejoined that while purportedly tense less sentences fail to have a

    single tense, nonetheless they are in fact tensed because they each possess multiple

    See Richard M. Gale, The

    Language

    of

    Time,

    International Library

    of

    Philosophy and Scientific

    Method (London: Routledge, Kegan

    &

    Paul, 1968), pp. 45-46. For example, in Eskimo, the noun

    puyok

    (smoke) has a past-tense form puyuthluk (what has been smoke) and a future-tense form puyoqkak (what

    will become smoke).

    4 Bernard Gorman and Alden Wessman, "The Emergence of Human Awareness and Concepts of

    Time," in

    The

    Personal Experience

    of

    Time,

    Emotions, Personality, and Psychotherapy (New York:

    Plenum Press, 1977),

    pp.

    44-45.

    5 D. H. Mellor, Real Time (Cambridge: Cambridge University Press, 1981), p. 4.

    See discussion in Yehoshua Bar-Hillel, "Indexical Expressions,"

    Mind

    63 (1954): 359-379; Nelson

    Goodman,

    The

    Structure of Appearance, 2d ed. (New York: Bobbs-Merrill, 1966), pp. 366-368; Andros

    Loizou, The

    Reality of Time

    (Brookfield, Ver.: Gower, 1986), pp. 9-10, 99-101.

    7

    For a discussion of this distinction, see Quentin Smith, Language and Time (New York: Oxford

    University Press, 1993),

    p.

    189.

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    INTRODUCTION: LANGUAGE, TENSE, AND ONTOLOGY

    5

    tenses, either disjunctively or conjunctively.s The semantic content of a purportedly

    tenseless verb will be either a disjunction of the past, present, and future tenses (for

    example, "was, is, or will be") or else a conjunction

    of

    these same tenses (for

    example, "was, is, and will be"). Thus, the meaning

    of

    a sentence like "The 1996

    presidential election is earlier than the 2008 presidential election"

    is

    "The 1996

    presidential election was, is, and will be earlier than the 2008 presidential election."

    The meaning of "All swans have necks"

    is

    "All swans had, have, or will have

    necks."

    Now the defender of tenseless sentences might well agree that such disjunctive

    or conjunctive sentences are entailed by the relevant tense less sentences; but do

    such multiply tensed sentences really express what the tenseless sentences mean?

    This seems dubious. Think

    of

    sentences employed in possible worlds semantics.

    When it

    is

    said that "The modal operator

    'D'

    acts as a universal quantifier which

    takes as its range the possible worlds in a sphere

    of

    accessibility," do we mean by

    "takes" the conjunctive tense "took, takes, and will take"? That seems bizarre. If

    we assert "Socrates is not wise in W*" are we really asserting "Socrates was, is, or

    will be not wise in

    W*"?

    Are we not rather speaking tenselessly? Or if we say "In

    the actual world God foreknows p, do we really mean "In the actual world God

    foreknew, foreknows, or will foreknow p, or are we not rather deliberately

    abstracting from considerations

    of

    tense in order to reflect upon a certain question?

    Or consider sentences about event-types as opposed to their tokens: when I say "In

    Shakespeare's Julius

    Caesar

    Brutus's speech precedes Antony's funeral oration," I

    am talking about event-types which as such never occur. While the relevant event

    tokens in a performance

    of

    the play can be rightly said to exist in temporal relations

    with one another, must I, indeed, can

    I,

    in speaking

    of

    the event-types, properly

    assert that the one either preceded, precedes, or will precede the other? Or what

    about universal generalizations involving fictitious entities, such as "Centaurs have

    the torso

    of

    a man on the body

    of

    a horse"? Is this really a conjunctively tensed

    statement? It might be said that the meaning of this sentence

    is

    something like "If

    Centaurs exist, existed, or will exist, then they have, had, or will have, etc." But is

    the meaning so arcane? Do we not mean simply to abstract from any tense in such a

    generalization? Or consider sentences about dispositions which are never realized,

    like "This chemical substance kills instantly." The substance may never actually kill

    anyone precisely because such a warning is believed.

    It

    might be said that this

    sentence has the same meaning as the present-tense counterfactual,

    "If

    anyone were

    to imbibe this chemical substance, it would kill him instantly." But while such a

    counterfactual is entailed by this sentence, so is the indicative conditional, "If

    anyone imbibes this chemical substance, it will kill him instantly." And these do not

    have the same meaning. So how can we with confidence claim that either of these

    sentences means the same as the purportedly tenseless sentence rather than

    is

    entailed by it? Or take sentences about B-determinations such as the one given

    above. When it

    is

    asserted in 1998 that "The 1996 election is earlier than the 2008

    election," the disjuncts "was" or "will be" of the disjunctive tense are clearly

    inappropriate, since the relevant events are neither both past nor both future. But

    See Smith, Language and Time, pp. 188-192; Roderick M. Chisholm and Dean W. Zimmerman,

    "Theology and Tense,"

    Nous 31

    (1997): 262-265.

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    6

    CHAPTER

    1

    how is the present-tense "is" any more appropriate in 1998, when the one event is

    past and the other future? A tense less "is" seems more appropriate. These sorts of

    examples supply

    prima facie

    evidence that there are tense less sentences.

    It

    certainly

    seems open to us merely to stipulate that such sentences are to be taken as tenseless,

    unless there is some overriding reason why a sentence must be tensed.

    9

    Smith attempts to provide such a reason. But the argument to which he repeatedly recurs in order to

    show that purportedly tenseless sentences not merely entail, but are synonymous with, multiply tensed

    ones is remarkably weak, indeed, counterproductive, viz., that the tenseless version and the multiply

    tensed version are mutually substitutable

    salva veritate

    in belief contexts. Smith claims that if it is true

    that "John believes that Socrates is wise," which reports his belief

    in

    a purportedly tenseless sentence,

    then it is also true that "John believes that Socrates was, is, or will be wise" (Smith, Language and Time,

    p. 191). Or again, with respect to sentences ascribing B-determinations to events, he claims that truth

    value is preserved if

    we

    substitute for "John believes that Plato's birth

    is

    earlier than Aristotle's" the

    multiply tensed sentence "John believes that Plato's birth

    is

    and always will be earlier than Aristotle's"

    (Ibid.,

    p.

    198). Or again, with respect to universal generalizations like "All humans are under nine feet

    tall," Smith asserts that this sentence is synonymous with

    "Being human and not under nine feet tall

    always was, is, and always will be unexemplified" because these are mutually substitutable in belief

    contexts (Ibid., pp. 200-20 I).

    But as recent literature concerning theories of Direct Reference (with which Smith

    is

    thoroughly

    familiar) has reminded us, belief contexts provide very slippery ground for inferences concerning

    entailments

    in

    such contexts. Poor, old John may never have even so much as entertained multiply tensed

    statements, much less believe them. Maybe he thinks Socrates is (like Athena, the goddess of wisdom) a

    mythological figure, who never did nor will exist. Maybe

    he

    is a die-hard defender oftenseless sentences

    who refuses to believe that Plato's birth

    is

    now and always will be earlier than Aristotle's.

    It

    seems very

    likely that Smith's unique and original analysis of material implication has never even occurred to John,

    so that he might

    well

    believe that universal generalizations are tenseless, rather than multiply tensed

    sentences. Since Smith holds that substitutability in belief contexts is a necessary condition of synonymy,

    the failure of purportedly tenseless and multiply tensed sentences to be mutually substitutable

    in

    such

    contexts shows that they

    do

    not mean the same thing. Thus, Smith's argument backfires.

    In any case, Smith notes that mutual substitutability in belief contexts is only a necessary, not a

    sufficient condition of synonymy.

    He

    attempts to close the gap by arguing that purportedly tenseless

    sentences are semantically correlated with multiply tensed ones

    in

    such a way that their parts have the

    same semantic content; for example,

    in

    "Socrates

    is

    wise" and "Socrates was, is, or will be wise," the

    semantic content of "Socrates" and "wise" in the two sentences is identical,

    as

    is the semantic content of

    "is" and "was,

    is,

    or will be" (Ibid., pp. 190-191). But that is precisely the question

    in

    dispute Smith just

    assumes that

    if

    a semantic correlation

    is

    consistent with the undisputed semantic content

    of

    the two

    sentences, then this counts as a confirming reason in favor of synonymy. But there is no reason to think

    this assumption true, since non-synonymous sentences could be mutually entailing.

    Smith does present another consideration in favor of his position, viz., that no timeless states of

    affairs exist. This seems to be the principal argument for the meaning equivalence of typical

    mathematico-Iogical sentences and their conjunctively tensed counterparts, since the belief context

    argument would in this case be manifestly mistaken, as many philosophers do believe the tenseless

    sentences but do not believe the multiply tensed versions. Smith argues that abstract objects like

    numbers, properties, and so forth, are all temporal because they undergo relational change in being

    referred to successively by temporal agents. Since they are temporal, the purportedly tenseless sentences

    about such entities are really synonymous with conjunctively tensed sentences (Ibid., pp. 204-214).

    Similarly, purportedly tenseless sentences ascribing B-determinations to events are synonymous with

    conjunctively tensed sentences ascribing everlasting presentness to the events' state

    of

    being B-related.

    Since there are no timeless states (as seen above), this state must be temporal. If two events are B

    related, they are presently B-related, whether the events are past or present (Ibid.,

    p.

    197).

    With regard to the argument against timeless abstract objects and states, I think one might be

    justifiably skeptical whether the sort

    of

    "Cambridge change" envisioned by Smith is a sufficient condition

    of

    its subject's being temporal. The argument assumes without justification that

    being referred to by x

    is

    a real property that a thing acquires or loses. But the defender of timeless entities could regard sentences

    involving reference to such entities as true

    de dicto,

    not

    de

    reo Thus, "John believes that 2+2=4" means

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    INTRODUCTION: LANGUAGE, TENSE, AND ONTOLOGY

    7

    It would be helpful to have some criterion for distinguishing between what are

    undisputedly A-sentences and sentences which do not ostensibly ascribe A

    determinations. In his classic treatment

    The Language

    of

    Time,

    Richard Gale draws

    the following distinction between what he calls A-statements and B-statements:

    Any statement which is not necessarily true (false)

    is

    an

    A-statement if, and only if, it

    is

    made through the use

    of

    a sentence for which it

    is

    logically possible that two non

    simultaneous uses

    of

    this sentence make statements differing in truth value, even if both

    statements refer to the same things and the same places.

    Any statement

    is

    a B-statement if, and only if, it describes a temporal relation between

    events and

    is

    made through the use

    of

    a sentence for which it

    is

    the case that

    if

    it can

    now be used to make a true (false) statement then any past or future use of this sentence

    also makes a true (false) statement. 10

    Gale's bifurcation would exclude from A-statement status a range of tensed

    sentences;ll but so long as it captured a class

    of

    tensed sentences as expressing A

    statements, the discussion could proceed. Unfortunately, although Gale is,

    of

    course, free to defme his terms

    in

    whatever manner he

    wi.shes,

    his definitions

    involve controversial assumptions such that some A-theorists might be forced to say

    that there are no such things as A-statements according to these definitions. This

    would be the case, for example, for any A-theorist who holds to a non-propositional

    theory

    of

    belief, according to which there are no propositional objects

    of

    belief, their

    role being taken by the self-ascription

    of

    properties; or again, for any A-theorist who

    holds that the propositional content

    of

    a tensed sentence is tense less, the tense being

    contributed by non-propositional factors. Since these views merit discussion, it

    would be unwise to preclude them from the outset.

    More recently, Quentin Smith, whose Language and Time is destined to replace

    Gale's book as the standard work in this area, has tried to layout the defining

    conditions for

    A-

    and B-sentences

    in

    the following way:

    12

    A sentence

    is

    an A-sentence iff:

    i.

    It contains a future, present, or past-tensed copula and/or verb; it may also contain

    a temporal indexical, such as a temporal adverb or pronoun.

    that John believes the tenselessly true sentence "2+2=4", but does not mean that he believes of2 and of4

    that 2 added to itself

    is

    4. If his beliefs are not de re, then 2 and 4 do not acquire and lose the property

    being referred

    to

    by John. Hence, 2 and 4 could exist timelessly despite the fact that John makes

    reference to them at various times.

    But let that pass. The salient shortcoming

    of

    Smith's case

    is

    that he fails to justify the underlying

    presupposition that tenseless truths cannot refer to temporal entities. That this assumption

    is

    moot is

    evident from the fact that sentences ascribing B-determinations to temporal events are purportedly

    tenseless. How then does the demonstration that all entities and states are temporal go to show that there

    are no tenseless sentences about such things? Even if the tenseless sentences entail their multiply tensed

    counterparts, how does that prove that they are synonymous, that the former are not in fact tense less?

    Once again, Smith

    is

    forced to recur to his arguments about belief contexts and semantic correlations,

    which are in the case now under consideration manifestly inadequate. It seems to me, therefore, that

    Smith has failed to show that there are no tenseless sentences.

    lO Gale, Language ofTime, pp. 42, 51.

    I I

    E.g.,

    mUltiply tensed sentences, sentences containing the adverb "always," tensed sentences which

    are broadly logically necessary, etc. The definitions also exclude a range

    of

    tenseless sentences from

    expressing B-statements, since only statements describing temporal relations between events are allowed.

    12

    Smith, Language and

    Time,

    pp. 6-7.

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    9

    Analogously, the future-tense version of this same sentence is to be analyzed

    as

    It

    will be the case that John catches the 8:15 train to London," symbolized

    Fp.

    Since

    the operand sentence remains

    in

    the present tense, the present-tense operator

    is

    vacuous and redundant. Like modal operators, to which they bear a close

    resemblance, tense operators can be iterated to form ever more complex tenses. For

    example, on Prior's analysis the future-perfect sentence "John will have caught the

    8: 15 train to London" is to be analyzed as It will be the case that it was the case

    that John catches the

    8:

    15 train to London" and symbolized

    FPp.

    One could string

    together tense operators to form endlessly complex tenses.

    In

    order to analyze

    sentences involving temporal quantification like "Three days ago John caught the

    8:

    15

    train

    to

    London," one may introduce a variable after the tense-logical operators

    to indicate how many time units from the present it was or will be the case that

    p,

    thusly:

    Pnp.

    We

    need not at this point delve into the cottage industry that has grown

    up

    around tense logic in order to appreciate the beauty and perspicacity

    of

    Prior's

    analysis

    of

    verbal tense.

    Temporal Indexicals

    By contrast, the nature

    of

    temporal indexicals and

    of

    indexicals in general

    is

    much less clear. Indexicals are usually defined

    as

    words whose respective referents

    are not given once for all in the way that the referent of a proper name or definite

    description

    is

    given, but whose respective referents vary in a systematic way from

    context

    to

    context.

    14

    There are four broad types

    of

    indexicals, examples

    of

    which

    serve to

    clarifY

    the above definition:

    15

    (1)

    personal indexicals such

    as

    "I," "you,"

    "he,"

    etc.;

    (2) temporal indexicals such as "now," "then," "yesterday," "today,"

    "tomorrow," etc.; (3) spatial indexicals such as "here," "there," "nearby," "far

    away,"

    etc.,

    and (4) demonstratives such as "this," "that," "these," and "those."

    It is

    evident that the referent of such words will vary with the context. If John says, "I'm

    hungry " and Jane says, ''I'm hungry " they do not refer to the same person, despite

    their using the same words. To refer to the same person as John does, Jane must

    employ a different personal indexical, either "You're hungry " or "He's hungry "

    depending once again upon the context

    of

    who

    is

    being addressed by Jane.

    Similarly, the adage that "Tomorrow never comes" plays upon the indexical fact that

    when the day now referred to as "tomorrow" does arrive, it will be referred

    to

    by a

    new word, "today." In the case

    of

    spatial indexicals, two persons

    in

    a telephone

    conversation, for example, must use different indexical words to refer to the same

    place: "How's everything there?" asks the caller, to which the other replies,

    "Everything here

    is fine." Demonstratives are distinguished from other indexicals-

    14 See,

    for

    example, Graeme Forbes, "Indexicals," in Handbook of Philosophical Logic, ed. D. Gabbay

    and

    F.

    Guenther, vol.

    IV:

    Topics

    in

    the Philosophy

    of

    Language,

    Synthese Library 167 (Dordrecht:

    D.

    Reidel, 1989), p. 463.

    15

    I omit from indexical status expressions indicating what

    is

    actually the case, though some thinkers,

    notably David Lewis, have defended actuality as an indexical notion. According to Lewis, what

    is

    actually the case varies from context to context, where the context

    is

    or includes the possible world in

    which the sentence

    is

    purported to be true (David Lewis, On

    the Plurality

    of

    Worlds

    [Oxford: Basil

    Blackwell, 1986],

    p.

    93; cf. idem, "Anselm and Actuality,"

    Noils

    4 [1970]: 185). Lewis's comparison of

    "actual" with the temporal indexical "present"

    is

    suggestive and merits our discussion in the sequel.

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    CHAPTER

    1

    despite the fact that all indexicals have sometimes been misleadingly labeled

    "demonstratives" 16

    - by

    the fact that their user employs them to point to something,

    to direct attention to something. Other indexicals can be used

    demonstratively-for

    example, pointing to a spot on a map, one could say, "Right here "-, but then the

    demonstrative force

    of

    the expression derives not from the indexical word, but from

    the accompanying physical demonstration. B1 contrast, demonstrative words do not

    require an accompanying demonstration; for example, "That remark was

    unnecessary, Senator" or "This situation is perilous." Rather demonstratives have

    an inherent demonstrative force, though, of course, a physical demonstration may be

    necessary to communicate

    one's

    idea to another, as, for example, when one says, "I

    choose that one out of the lot."

    These examples make clear the context-dependent nature

    of

    the referents

    of

    indexical words. But very little reflection is required to see that it is not simply in

    virtue of their context-dependence that indexical words differ from proper names

    and definite descriptions, for the referents

    of

    proper names and definite descriptions

    are no more "given once for all" in a context-independent way than are the referents

    of indexicals. If one says, "Kennedy was assassinated by a deranged gunman," two

    persons could truly believe this sentence without referring to the same man. Who is

    referred to will depend upon the context of utterance to the same extent that "Now is

    when the meeting starts" so depends. Rather a salient difference between these

    types of referring expressions seems to have to do with the

    systematic way

    in which

    the referents

    of

    indexicals vary from context to context. The referent

    of

    a proper

    name or defmite description may differ from context to context, but, having

    determined the referent in a particular context, one may still use that same name to

    refer to the same individual in a different context. But in the case

    of

    indexicals, a

    systematically correlated class

    of

    words exists which must be used to pick out the

    same referent under appropriately different circumstances. For example, if we were

    talking about Kennedy's assassination and were clear that we meant the President,

    then at a later time and different place, talking to different persons, we still may use

    the name "Kennedy" to refer to the same person. But when we later refer to the

    moment which we once referred to as "now," we use the word "then"; to refer in

    another place to the location elsewhere referred to as "here," we say "there"; to refer

    to the person whom I called "you" in another encounter, I instead use the words

    "he" or "she."

    Of

    course,

    if

    the context changes in such a way that we are no longer

    16

    Most notably by David Kaplan, "On the Logic of Demonstratives," in

    Contemporary Perspectives in

    the Philosophy of Language,

    ed. Peter

    A.

    French, Theodore E. Uehling, Jr., and Howard K. Wettstein

    (Minneapolis: University of Minnesota Press, 1979), pp. 401-412; so also Palle Yourgrau, "Introduction,"

    in

    Demonstratives,

    ed. Palle Yourgrau (New York: Oxford University Press, 1990), pp. 1-8. Kaplan later

    repented of this misleading terminology, favoring the term "indexical" (Idem, "Demonstratives: an Essay

    on the Semantics, Logic, Metaphysics, and Epistemology

    of

    Demonstratives and Other Indexicals,"

    in

    Themes from Kaplan,

    ed. Joseph Almog, John Perry, and Howard Wettstein [Oxford: Oxford University

    Press, 1989],

    p.

    490). Unfortunately, he still misconstrues a demonstrative as an indexical requiring an

    associated demonstration (Ibid., pp. 490-492). However, in his "Afterthoughts," in Themes, pp. 587-588,

    he correctly states,

    "".

    the meaning

    of

    a demonstrative requires that each syntactic occurrence be

    associated with a directing intention... . The need for a directing intention to determine the referent

    of

    a

    demonstrative still allows us to distinguish the true demonstratives from the pure indexicals."

    17 Very often, the precise contradictory is asserted; but this is erroneous, as is pointed out by Howard

    Wettstein, "Has Semantics Rested on a Mistake?"

    Journal ofPhilosophy

    83 (1986): 196.

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    11

    talking about the President's assassination, but rather the Attorney General's, then

    "Kennedy" will have a different referent in those contexts. But there is no

    systematically correlated term to use in the new context to pick out the same referent

    picked out in the former context; one can only add additional information, for

    example, a first name or a fuller description, and these will be arbitrary. Thus, it

    seems to be the systematic way in which indexicals pick out different referents in

    different contexts that serves to distinguish them from proper names and definite

    descriptions. Kaplan expresses the point by asserting that the meaning of an

    indexical word, unlike proper names or definite descriptions, provides a rule

    of

    use

    which determines the referent in terms

    of

    certain aspects

    of

    the context.

    IS

    For

    example, the meaning

    of

    "I" determines a linguistic rule in English that the referent

    of the term in a given context will be the person tokening in speech or thought the

    sentence

    in

    which "I" appears;

    by

    contrast the meaning

    of

    "you" determines a rule

    that the referent

    is

    the individual being addressed. With respect

    to

    temporal

    indexicals, there are linguistic rules determined by the meanings

    of

    the words which

    stipulate that the time referred to is a moment or interval earlier than, simultaneous

    with, or later than the time

    of

    any tokening

    of

    the sentence.

    19

    By contrast, proper

    names and definite descriptions do not determine by the meaning of the words

    involved any such linguistic rules to fix

    their referents.

    The question now arises as to what relationship exists between verbs and

    temporal indexicals. Are verbs themselves temporal indexicals? It would seem so,

    for a sentence like "The meeting

    is

    starting" seems

    to

    mean,

    in

    virtue

    of

    its present

    tense verb, the same as "The meeting is starting now."

    If

    that is the case, then

    it

    seems that just

    as

    the referent

    of

    "now" various systematically with the context, so

    the time implicitly referred to in the verb varies systematically with the context.

    Every time the present-tense sentence

    is

    tokened, a different time

    is

    referred to, and

    in order to refer to the same event at another time, we must use different forms

    of

    the verb, namely, past- or future-tense. Accordingly, verbs, too, seem to be

    temporal indexicals.

    What this position fails to take cognizance

    of is

    the necessity

    of

    what is called

    "double indexing" with respect to sentences which contain temporal indexicals and

    are governed by temporal operators. First noticed by Hans

    Kamp,20

    the necessity

    of

    18 Kaplan, "Demonstratives," pp. 490-491.

    19

    There are apparent, interesting exceptions to this practice; for example, "Churchill now faced the

    most critical moment

    of

    his career." For an entertaining discussion, see Quentin Smith, "The Multiple

    Uses oflndexicals," Synthese 78 (1989): 167-191. But I should say, and I think Smith would agree, that

    in such circumstances the temporal indexicals are in fact tenseless and therefore not truly temporal

    indexicals (Smith, Language and Time, p. 24, note 3.)

    20

    Hans Kamp, "Formal Properties of 'now',"

    Theoria

    37 (1972): 227-273; see also

    A. N.

    Prior,

    "Now,"

    Nails

    2 (1968): 101-119; idem,

    ' ' 'Now'

    Corrected and Condensed,"

    Nails

    2 (1968): 411-412;

    Pavel Tichy, 'The Transiency of Truth," Theoria 46 (1980): 164-182. While recognizing the non

    redundancy

    of

    "now," Tichy ostensibly opposes double indexing because it jettisons the principle that

    propositions take truth values relative to a world and a time in favor of the precept that propositions take

    truth values relative to a world, a time, and yet another time. On the conventional view, he asserts,

    whenever a proposition is asserted, a unique world is actual and a unique moment of time is current.

    Accordingly, he proposes to analyze a sentence like It will be the case that Brown is not at home now"

    as expressing the proposition For some moment u, u is present and it will be the case that Brown is not at

    home at

    u.

    But I think that Tichy is clearly confusing semantics with ontology. Double indexing is a

    semantical feature of sentences that

    in

    no way denies that there is a unique moment of time which is

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    CHAPTER 1

    double indexing arises from the fact that temporal indexicals

    in

    contexts governed

    by tense operators are not necessarily based on the time parameter specified by the

    tense operator

    in

    whose scope they lie, but may have a different temporal base.

    21

    For example, suppose during the Reagan presidency someone were to assert "The

    present U.S. president was once a Democrat." How does that differ from the

    assertion at the same time that "The U.S. president was once a Democrat"? The

    answer is that the indexical word "present" requires one to assess the referent of

    "U.S. president" relative to a different time than that indicated by the verbal tense,

    whereas

    in

    the absence of this indexical, there

    is

    only one temporal parameter. This

    ontologically present. Tichy's own analysis involves double indexing, since the time referred to by the

    future-tense operator is not the same time as

    u.

    Indeed, his analysis has the virtue

    of

    making the indexical

    time parameter's independence

    of

    the temporal operator perspicuous. Prior himself observed, " ... we

    can

    dispense with the non-redundant 'now' in favour

    of

    the redundant one. In other words, the non-redundant

    'now' is non-redundant only in the sense that you cannot just erase it from a sentence and leave the sense

    of the whole the same; you can, however, erase it and get something with the same sense by altering the

    rest of the sentence somewhat" (Prior, "Now," p. 106).

    21

    For an outstanding account

    of

    double indexing and

    of

    temporal indexicals in general, see Nathan

    Salmon, "Tense and Singular Propositions," in

    Themes/rom Kaplan,

    pp. 354-367. Salmon's theory

    of

    indexicals

    is

    based on a semi-Fregean propositional analysis

    of

    tensed sentences. On Salmon's analysis,

    the semantic basis

    of

    a sentence is a propositional matrix, which consists

    of

    the referent

    of

    the subject

    of

    the sentence and the property ascribed to the referent by the sentence's predicate. The propositional

    matrix becomes a piece

    of

    information by attaching to it a particular time at which the property inheres in

    the referent. Sometimes

    it

    may

    be

    necessary to attach a particular location

    as

    well

    to

    obtain a genuine

    piece

    of

    information or proposition. The propositional matrix serves as the information value base for a

    tensed expression. An indexical expression is precisely one that takes on different value bases with

    respect to different possible contexts" (Ibid.,

    p.

    346). As the context of utterance varies, the referent of

    such expressions varies, as I explain in the text. By contrast, a tensed sentence like "Frege

    is

    busy," while

    having different information value or propositional content at different times, has the same information

    value base or propositional matrix,

    viz. the complex consisting of Frege and the property of being busy.

    The time is implicitly built into the information value of the predicate, which is why such non-indexical

    sentences take on different truth values and different information values when uttered at different times,

    even though the expression

    is

    not indexical. For the same reason certain non-indexical definite

    descriptions like "the senior senator from California" take on different referents and different information

    values at different times. The distinctive feature of

    an

    indexical expression like "I" or "the present senior

    senator from California"

    is

    that it takes on different information value bases

    in

    different contexts. "The

    predicate 'be busy,' the definite description 'the senior senator from California,' and the sentence 'The

    senior senator from California

    is

    busy'

    all

    retain the same value base in all contexts. Their information

    value varies with the context, but not their information value base" (Ibid.,

    p.

    369). For example, the

    information value base of the aforementioned sentence is comprised of the senior senator and the property

    of being busy, and this base remains the same at all times though attached

    to

    different times. But the

    information value base of "The present senior senator from California

    is

    busy" will vary with the context

    of utterance because the time

    is

    included in the value base itself. The semantic difference between these

    similar expressions does not show up clearly in sentences in which the time attached to the value base

    is

    the same time

    as

    the time inherent in the value base of the indexical expression, but when double

    indexing is required because the times differ, the difference becomes clear, e.g., "In 1913 the senior

    senator from California was a child" versus "In 1913 the present senior senator from California was a

    child." According

    to

    Salmon, the function

    of

    indexicals like "present" or "now"

    is

    "primarily

    to

    affect

    the content base

    of

    its operand, eternalizing it and thereby sealing it off from the influence

    of

    external

    occurrences

    of

    temporal operators" (Ibid., p. 377).

    Salmon's characterization

    of

    indexicals depends on a Direct Reference Theory, propositions as

    objects

    of

    belief, and a tenseless view

    of

    information and is thus too controversial to serve as a general

    characterization of indexicals. But his focusing on the phenomenon of double indexing as distinctive of

    indexicals is

    an

    insight which transcends his theory. One can agree that indexicals are just those

    expressions which are such that they would

    be

    classed as indexical if Salmon's theory were correct.

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    13

    double indexing evinces the fact that temporal indexicals have a certain

    independence from the tense logical operators in whose scope they lie. Double

    indexing is a very common feature

    of

    ordinary language: "He assured me that he

    would arrive today," "We shall never forget what transpired three days ago," "What

    you said now troubles me."

    By contrast verbal tense and non-indexical temporal expressions do not require

    double indexing. For example, contrast the two sentences

    3. It will be the case tomorrow that I am sitting down.

    4. It will be the case tomorrow that I am now sitting down.

    The first sentence requires only single indexing, since there is no indexical within

    the scope

    of

    the tense logical operator (the "tomorrow" serving to quantify the

    operator itself) and thus naturally means that tomorrow I shall be sitting down then.

    But the second sentence requires double indexing due to the indexical "now" within

    the scope

    of

    the operator and naturally means that my sitting down today will be the

    case tomorrow, that is, that tomorrow it will be true that "I was sitting down

    yesterday." The absence of double indexing for merely verbally tensed sentences

    reveals that the so-called "redundancy theory"

    of

    the "now,,22- that adding "now"

    to a present-tense sentence does not change the semantic character

    of

    that

    sentence-is

    incorrect. Even

    if

    the information value or propositional content of It

    is 3 o'clock" and

    It

    is now 3 o'clock" is the same, nevertheless these sentences

    differ in their semantic properties in that only the latter requires double indexing

    when in the scope of a tense-logical operator.

    Similarly, non-indexical time indicators do not require double indexing.

    Consider the sentence, "John said he would call me on the following day." The

    phrase "on the following day" does not express an A-determination, but a B

    determination. Perhaps in the original context John said, "Mother will arrive on

    May 12, and I will call you the following day." The day referred to may now be

    past, present, or future. No double indexing

    is

    required because the phrase does not

    refer to any second time parameter. By contrast, if one reports, "John said he would

    call me tomorrow," the "tomorrow" refers not to the context

    of

    John's utterance, but

    to a second time parameter related to the reporter's present?3 Thus, non-indexical

    or B-theoretical temporal expressions do not require double indexing.

    Such considerations prompt Salmon to conclude:

    What

    is

    distinctive about indexical expressions (such as

    T,

    'this tree,' or 'the present

    U.S. president') is not merely that the extension with respect to a context

    c (simpliciter)

    varies with the context

    c,

    or even that the intension or information value with respect to

    22

    See A. N. Prior, Time and Modality (Oxford: Clarendon Press, 1957), pp. 9-10; idem, "Changes in

    Events, pp. 8-10, 14-15; idem, "On Spurious Egocentricity," in

    Papers on Time

    and

    Tense,

    pp. 17-23.

    23

    Kaplan errs, therefore, in asserting that "yesterday" is an indexical and "one day ago" is an iterative

    temporal operator (Kaplan, "Logic of Demonstratives,"

    p.

    412). Compare "It will always be the case that

    John yawned yesterday" and "It will always be the case that John yawned one day ago." The expression

    "one day ago" refers to the time

    of

    the speaker's present and is not comparable to "on the preceding day."

    Thus, "One day ago it was the case that one day ago it was the case that John yawns" does not mean

    "John yawned the day before yesterday," for the second token of "one day ago" within the scope of the

    first requires an independent temporal reference point, unlike the iterative "on the preceding day."

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    15

    A-Predicate Adjectives

    With respect to A-predicate adjectives, Smith sets forth the interesting

    contention that A-determinations like "past," "present," and "future" are not

    indexical expressions just in case they are preceded by an A-copula, since in such a

    case they do not require double indexing when

    in

    the scope oftemporal operators.

    28

    Contrast, for example, the sentences "The storm

    is

    occurring now" and "The storm

    is

    present.,,29

    When

    in

    the scope

    of

    a temporal operator, "now" requires double

    indexing, for example, It will be the case tomorrow that the storm

    is

    occurring

    now." But "is present" remains singly indexed, for example, It will be the case

    tomorrow that the storm

    is

    present."

    In

    this case "to be present" means "to have the

    property of presentness," and the sentence means that tomorrow there will be a

    storm. In this understanding, Smith agrees with Prior, who wrote, "In

    'It

    will be the

    case tomorrow that

    my

    sitting down

    is

    present,' the presentness referred to

    is

    a

    presentness that will obtain tomorrow, i.e., at the time to which we are taken by the

    tensing

    prefix.,,30

    The use

    of

    "present" following the tensed copula thus differs from

    the indexical

    use of

    the word

    in

    such sentences

    as

    It

    will be the case tomorrow that

    the present storm

    is

    occurring" or "It will be the case tomorrow that the storm is

    presently occurring," which like the sentence containing "now" involve double

    indexing.

    It seems to me

    correct that expressions consisting

    of

    an A-determination

    preceded by a tensed copula are non-indexical, but it might be questioned whether

    they are

    in

    fact A-expressions.

    It

    might be contended that "past," "present," and

    "future" in such constructions are being used

    in

    the B-theoretical sense noted by

    Goodman. For example, when it

    is

    said, It will be the case tomorrow that the storm

    is

    past," one means that the storm

    is

    earlier than the day specified by the operator,

    and when one says, It was the case yesterday that the storm

    is

    future," one means

    later than the time specified. In the same way, to say,

    It

    will be the case tomorrow

    that the storm

    is

    present" means that it will be simultaneous with the day

    in

    question. Hence, these expressions are not A-determinations.

    But I think that it

    is

    open to question whether such expressions are always used

    in this B-theoretical sense. When we comfort ourselves by saying, "Tomorrow this

    will all be past,"

    we

    do not seem to be saying that it will be earlier than

    tomorrow

    indeed, that fact could

    be

    the source

    of

    our distress-but that it will have the

    A

    determination of being past. My point

    is

    not to rehearse here the experiential

    arguments for the A-Theory. Rather the point

    is,

    whatever the semantics

    of

    such

    sentences, ordinary language users seem to employ them to express

    A

    determinations,

    so it

    is

    simply incorrect to assert that expressions consisting

    of

    a

    copula

    + an

    A-determination

    do

    not

    in

    fact purport to ascribe A-determinations.

    28

    Smith,

    Language and Time,

    pp. 116-120; cf. pp. 74-77.

    29

    Smith's point is even more obvious

    if

    we change the tense of the copula

    in

    accord with either single

    or double indexing, e.g. It will be the case tomorrow that the storm was occurring now" and It will be

    the case tomorrow that the storm will be present." In ordinary language we often shift the tense of the

    verb to conform to the time of reference. The artificiality of using tense operators on present-tense verbs

    obscures the meaning evident in ordinary language.

    30

    Prior, "Now," p. 104.

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    16

    CHAPTER 1

    Perhaps the best argument against regarding the expressions in question as a

    separate category

    of

    non-indexical A-expressions

    is

    to contend that they are really

    examples

    of

    verbal tense. Some A-theorists object to treating presentness as a

    property rather than as a tense logical operator and so would interpret Smith's

    sentence to mean It will be the case tomorrow that the storm occurs" and the

    ascription of pastness to mean It will be the case tomorrow that it was the case that

    the storm occurs" and the ascription of

    futurity to mean

    It

    was the case yesterday

    that it will be the case that the storm occurs." Thus, the copula + A-determination

    is

    non-indexical because it really

    is

    verbal and, hence, a sentential tense operator. But

    while such an interpretation might serve as a sound semantical analysis

    of

    such

    sentences, the fact remains that on the linguistic-grammatical level the expressions

    in question just are not verbs, but a verb plus a predicate adjective. On the linguistic

    level Smith seems correct that we have here examples

    of

    non-indexical, non-verbal

    A-expressions.

    Quasi-Indexicals?

    Finally, we should ask whether there

    is

    a fourth type of linguistic expression

    used for expressing tense in English-what the late H.-N. Castafieda called ~ u a s i

    indicators," or-to keep more in line with our terminology-quasi-indexicals? He

    observed that in

    oratio obliqua

    (indirect discourse), that

    is

    to say,

    in

    a clause

    subordinated to a verb expressing a propositional attitude, the indexicals used by the

    original speaker in oratio recta (direct discourse) cannot be adequately captured by

    de dicto or de re expressions but require quasi-indexical words. Castafieda calls

    such words "quasi-" indexical because

    (i)

    they do not express an indexical reference

    made by the speaker

    of

    the

    oratio recta,

    and

    (ii)

    they are used to attribute implicit

    indexical references to that speaker. Consider, for example, the sentence "The

    Editor of Noils believes that he himself is a millionaire." This sentence entails a

    sentence such as "The Editor of Noils believes what he would express by saying,

    'I

    am a millionaire'." But then the first sentence cannot be equivalent in meaning to a

    de dicto

    sentence like "The Editor

    of Noils

    believes that the Editor

    of Noils is

    a

    millionaire" because the latter sentence does not entail that the Editor

    of

    Noils

    believes himself to be a millionaire (perhaps he has not yet learned

    of

    his

    appointment to the editorship). But neither can the first sentence be interpreted as

    ascribing a

    de re

    belief to the Editor, such as "The Editor

    of Noils

    believes

    of

    the

    Editor of Noils that he

    is

    a millionaire," for this belief also fails to entail that the

    Editor

    of

    Noils believes he himself to be a millionaire (since it does not entail that he

    believes "I am the Editor of Noils"). Thus, in order to make an indexical reference

    repeatable by various persons, yet preserve its indexical character, we must use

    quasi-indexicals, which Castafieda proposed to mark with "*".

    31 Hector-Neri Castaileda, "'He': A Study in the Logic

    of

    Self-Consciousness,"

    Ratio

    8 (1966): 130-

    157; idem, "Indicators and Quasi-Indicators,"

    American Philosophical Quarterly

    4 (1967): 85-100; idem,

    "Omniscience and Indexical Reference,"

    Journal o/Philosophy

    64 (1967): 203-210; idem, "On the Logic

    of

    Attributions

    of

    Self-Knowledge to Others," Journal

    0/

    Philosophy 65 (1968): 439-456. For a readable

    secondary account, see Esa Saarinen, "Castaileda's Philosophy

    of

    Language," in Hector-Neri Castaneda,

    ed. James

    E.

    Tomberlin, Profiles 6 (Dordrecht: D. Reidel, 1986), pp. 187-214.

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    INTRODUCTION: LANGUAGE, TENSE, AND ONTOLOGY

    17

    Although most of Castafieda's work concerned personal indexicals, the same

    point can

    be

    made about other indexicals, including temporal indexicals. Castafieda

    provides as an example the sentence "On May

    15,

    1911, the German Emperor

    believed that it was raining then·." What did the Kaiser believe in

    aratia

    recta?

    Not the

    de dicta

    belief that it was raining on the date

    in

    question, for he may have

    had no idea of the date; nor the de re belief concerning that day that it was a rainy

    day, for that does not entail that the day was present. What he believed was what he

    would have expressed by saying

    It

    is now raining."

    Insightful

    as

    Castafieda's analysis

    is,

    it seems to me that

    he

    has not discovered a

    new logical term called "quasi-indexicals" but simply uncovered the fact of double

    indexing. The fact that such terms express, not the indexical references of the

    speaker

    of

    the

    oratio recta,

    but rather the indexical references

    of

    the speaker

    of

    the

    whole complex utterance,

    is

    due to double-indexing, not to a new logical term,

    quasi-indexicals. When one says, "On May

    15,

    1911, the German Emperor believed

    that it was raining then," the use of "then" is an ordinary indexical which

    necessitates double indexing

    of

    this sentence in virtue

    of

    its lying within the scope

    of the temporal operator. The fact that it

    is

    oratio obliqua

    is

    really a red herring, as

    is

    evident from the fact that

    if

    the time

    of

    the context

    of

    utterance

    is

    the same time

    as

    the time of the operator, then the word "then" becomes inappropriate in oratio

    obliqua:

    "The Emperor believes that it

    is

    raining now."

    In

    this case the two indices

    coincide. Similarly, when the context

    of

    utterance does not shift persons, then "he"

    is

    inappropriate: "I told you I was a millionaire." It

    is

    not the shift from

    oratio recta

    to oratio obliqua as such which requires a change in the indexical, but a shift in the

    context

    of

    utterance.

    As we

    noted earlier, indexicals come

    in

    systematically

    correlated pairs or triplets, and which

    of

    the group

    is

    appropriate for retaining the

    original reference varies as the context varies. Thus, in the case of temporal

    indexicals, "then" must be used instead

    of

    "now" to refer to times past or future with

    respect to the context

    of

    utterance (for some reason English fails to discriminate

    between past-then and future-then, so any time other than the present can be referred

    to

    as

    "then"). This change

    is

    required even while remaining within

    oratio recta.

    For example, one must

    in

    the context of 1995 say, "On May

    15,

    1911, it was raining

    then" or "On May

    15,

    1911, it was the case that it

    is

    then raining," rather than "On

    May 15, 1911, it was now raining." The indexical nature of "then" becomes

    apparent when

    we

    make the verb tenseless: "On May

    15,

    1911, it rains then," for the

    word "then" reveals that the context of utterance is not May 15, 1911.

    Castafieda thinks that quasi-indexicals necessarily have antecedents

    in

    the

    sentential context. Otherwise, a sentence like "The Emperor believed it was raining

    then" would

    be

    ambiguous. However, pace Castaneda, the necessity of an

    antecedent for temporal indexicals like "then," "past," or "future,"

    is

    not due to their

    supposed quasi-indexical nature, but due to the fact that unlike their correlates

    "now" and "present," they ascribe only an A-determination but not an A-position, so

    that they need to be supplemented by another expression fixing the position.

    Indexicals ascribing both an A-determination and a temporal position require no

    antecedents; for example, "The Emperor believed it was raining yesterday." When

    evaluated in a context

    of

    utterance c including the date May 16, 1911, this sentence

    is

    unambiguous and true.

    In

    other contexts "yesterday" changes its referent,

    so

    that

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    18

    CHAPTER 1

    the sentence may be false. I t behaves the same as "then" plus a date. What

    Castafieda took to be an essential property

    of

    so-called quasi-indexicals

    is

    in fact

    only a property ofindexicals which fail to ascribe an A-position.

    A similar point could be made about Castafieda's claim that from a quasi

    indexical in oratio obliqua one can infer an appropriate indexical originally in oratio

    recta, but that from an indexical in oratio obliqua one cannot infer that in the

    original oratio recta

    an indexical reference was made. For example, " ... when

    Gaskon says, 'Yesterday Privatus thought ... that it would be raining now (today),'

    Gaskon's statement both contains his own indexical uses

    of

    'now' ('today') and fails

    to imply that Privatus referred indexically to the time at which Gaskon made his

    statement.,,32 Privatus, for all we know, could have actually said,

    It

    will be raining

    on May 15," but Gaskon on May

    15

    reports this using an indexical. The reason

    behind this phenomenon

    is

    not, however, due to the fact that quasi-indexicals are a

    special term distinct from indexicals, but rather to the shift in the context of

    utterance such that the time parameter

    of

    the indexical does not coincide with the

    time of the oratio recta. But if they do coincide, then one can infer an indexical in

    the original oratio recta. Suppose Gaskon, talking on the telephone to Privatus

    about his expected visit, whispers to his wife, "Privatus says he's arriving today "

    Then the "today" indicates both Gaskon's context

    of

    utterance as well as Privatus's

    and expresses what Privatus would say in oratio recta. 33 What Castaneda should

    have said, it seems, is that from a past- or future-tensed indexical in oratio obliqua

    which refers to the same time as the time

    of

    the

    oratio recta,

    one can infer a present

    tensed indexical in oratio recta. But from a present-tensed indexical in oratio

    obliqua, one cannot infer an indexical expression in oratio recta, unless the oratio

    obliqua

    is

    reported in the present tense. I am not particularly concerned to assess

    the truth

    of

    this

    claim;34

    rather my point

    is

    that there appears to be no justification

    for inventing a new singular term called "quasi-indexicals"

    in

    addition to ordinary

    indexicals.

    32 Castai'ieda, "Omniscience," p. 206.

    33

    Of

    course, one cannot infer that Privatus actually uttered the indexical word; perhaps he said,

    "I'm

    arriving this afternoon" or "I'm arriving at 3:00 p.m." But to the same degree, uncertainty as to the actual

    words in oratio recta also persists when we have a so-called quasi-indexical. Perhaps the Kaiser said

    "This is a rainy day" or, looking at his calendar, "May 15 is a rainy day." In both these cases, the point is

    that the persons believed something which could be expressed with present-tense indexicals like "now" or

    "today."

    Cf.

    Saarinen's complaint that, unlike "he himself," "then" and "there" do not inevitably attribute

    to someone the use

    of

    their indexical counterparts and are not therefore real quasi-indexicals (Saarinen,

    "Castai'ieda's Philosophy of Language," p. 201). I agree with Castai'ieda that this merely represents a

    deficit in natural language (Hector-Neri Castai'ieda, "Reply to Esa Saarinen," in

    Castaneda,

    pp. 349-350.

    34 Castai'ieda himself confessed, "I cannot, however, muster a formal argument to show this"

    (Castai'ieda, "Indicators and Quasi-Indicators," p. 96). There is a very interesting exchange of views

    concerning the related issue of whether the proposition expressed by the quasi-indexical clause is the

    same as that expressed by the corresponding indexical clause in oratio recta in Robert Adams and

    Hector-Neri Castai'ieda, "Knowledge and Self: A Correspondence between Robert M. Adams and Hector

    Neri Castai'ieda," in Agent, Language, and the Structure of the World, ed. James

    E.

    Tomberlin

    (Indianapolis: Hackett Publishing, 1983), pp. 293-308, and Hector-Neri Castai'ieda, "Reply to John Perry:

    Meaning, Belief, and Reference," in Agent, Language, and Structure, p. 327. Although Castai'ieda gives

    up this claim, it seems to me that Adams's argument calls into question not so much this claim as the

    claim that someone who knows that another person knows that

    p

    also knows that

    p.

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    INTRODUCTION: LANGUAGE, TENSE,

    AND

    ONTOLOGY

    19

    LINGUISTIC AND ONTOLOGICAL TENSE

    All of the above has been said concerning linguistic tense, such as we all know

    and use it. But the A-theorist claims that tense

    is

    real in a more fundamental sense,

    in an ontological or metaphysical sense, that the extra-linguistic world

    is

    itself

    characterized by A-determinations like

    past, present,

    and

    future,

    that there actually

    exists a "now" or a present moment

    of

    time. For the A-theorist tense

    in

    language

    is

    but a reflection

    of

    the way the world is,

    of

    ontological tense. This constitutes,

    of

    course, the great divide between A-theorists and B-theorists. The latter, while

    acknowledging the undeniable presence of tense in ordinary language, hold that

    reality itself is tenseless, that there are no tensed facts, no ontological past, present,

    or future. As Mellor explains, for the B-theorist there are no two possible worlds W

    and

    W*

    which are identical in their histories except for the fact that in

    W

    it is now

    1995, while in W* it

    is

    now 1795: "".there

    is

    no tenseless difference between the

    two worlds. Indeed, there are not two worlds.... There is only one world, with

    things and events scattered throughout B-series time as they are throughout space,

    including both the eighteenth and twentieth centuries.,,35 For the B-theorist tense

    is

    a feature

    of

    language, not of the world.

    Many A-theorists maintain that tense cannot plausibly be regarded as a feature of

    language and thought alone, that language furnishes us, as it were, a sort

    of

    window

    on the world whereby we may apprehend the factual objectivity of tense. They

    argue that the ineliminability or irreducibility of tense in language and

    its

    indispensability for human life and action make it plausible that tense

    is

    a feature

    of

    reality as well as

    of

    language and that therefore the A-Theory is preferable to the B

    Theory.

    Against this claim, B-theorists have opposed two objections: (1) The tense that

    characterizes ordinary language is eliminable by translating sentences

    of

    ordinary

    language into a tense less canonical form which preserves the meaning of the

    ordinary language sentences. Linguistic A-determinations can be reduced to B

    determinations by a variety

    of

    devices. Hence, the tense that characterizes ordinary

    language furnishes no insight into the actual nature

    of

    time itself. This point

    of

    view

    tends to be associated with the earlier generation

    of

    B-theorists, such as Russell,

    Reichenbach, Quine, and Smart, but tends to be rejected by contemporary B

    theorists and so may conveniently be called "The Old B-Theory of Language.,,36 (2)

    While tense is an ineliminable feature

    of

    human language, indispensable for timely

    action in human affairs, nonetheless the fact that human language cannot be divested

    of

    tense has no ontological implications concerning the nature

    of

    time. For tenseless

    truth conditions can be given for all A-sentences, as well as B-sentences, so that it

    becomes gratuitous to posit tensed facts in order to make A-sentences true or false.

    Since nothing more than tense less facts is required in order for A-sentences to be

    true or false, the fact that tense

    is

    not eliminable from human language and thought

    15

    Mellor,

    Real Time, p.

    56;

    cf. p.

    28, where

    he

    admits that unless the B-theorist shows that there

    is

    no

    difference between Wand W*,

    he

    cannot deny that the A-series describes a real aspect

    of

    the world.

    36 An appellation I adapt from Smith,

    Language

    and

    Time,

    sees. I. 2-3; cf. idem, "Problems with the

    New Tenseless Theory of Time," Philosophical Studies 52 (1987): 371-392. I prefer my appellation

    because the theories

    in

    question are really theories of language, not time. Reichenbach, for example, held

    to an A-Theory of time, but a B-Theory of Language.

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    20

    CHAPTER 1

    does not prove that there are tensed facts in addition to tenseless facts. This point of

    view characterizes many B-theorists

    of

    the contemporary generation such as D. H.

    Mellor and has certain affinities with recent theories

    of

    Direct Reference and so may

    conveniently be labeled "The New B-Theory

    of

    Language." In his most recent

    work, Mellor has crucially adjusted his view, abandoning truth conditions in favor

    of

    so-called truth makers

    of

    tensed sentences, and advocates what we might call

    "The Indexed B-Theory of Language."

    The purpose

    of

    the next three chapters will be to explore the extent to which

    tense in language and thought makes an A-Theory

    of

    time more plausible than a B

    Theory. But it is imp.ortant at the outset to be clear about the probative force

    of

    these arguments. Some thinkers mistakenly believe that the successful reduction or

    elimination

    of

    tense from language or the furnishing

    of

    tenseless truth conditions for

    A-sentences

    is

    a positive proof that tense

    is

    not

    ontologically real. For example,

    R.

    C. Coburn furnishes the following "coercive" argument against the A-Theory:

    5. Ifthe

    doctrine

    of

    passage

    is

    true, then there are A-facts.

    6.

    If

    there are A-facts, then they determine the truth values of tokens

    of

    A-sentences.

    7. It is

    false that A-facts determine the truth-values

    of

    tokens

    of A

    sentences.

    8. Therefore, the doctrine

    of

    passage is false.

    3

    ?

    The problem with this line

    of

    argument is that the B-theoretical claim to provide

    successfully tenseless truth conditions or truth makers for A-sentences provides no

    warrant for accepting (7), since it could well be the case that tensed truth conditions

    and truth makers can be provided for A-sentences as wel1.

    38

    Thus, success in

    demonstrating the central claim

    of

    either the Old or New or Indexed B-Theory

    of

    37 Robert C. Coburn, The Strangeness of the Ordinary: Problems and Issues in Contemporary

    Metaphysics (Savage, Md.: Rowman & Littlefield, 1990),

    p.

    113. Coburn also provides the following

    argument for a B-Theory:

    I. Either the truth-conditions of tokens of A-sentences are timeless or they are not.

    ii.

    If

    they are timeless, then the ostensible existence

    of

    A-facts

    is

    an illusion.

    iii.

    If

    they are not timeless, then, provided event e occurred five years ago, any token

    of the sentence "e happened five years ago" will be true regardless of the date of

    its occurrence.

    iv. It is false that any token of such a sentence is true regardless of the date

    of

    its

    occurrence.

    v. Therefore, the doctrine

    of

    passage is false.

    But Coburn presupposes unjustifiably that A-sentences cannot have both tenseless and tensed truth

    conditions; otherwise (ii) does not follow. Such a presupposition requires justification.

    In

    (iii) and (iv)

    he tries to justifY the denial that tensed truth conditions can be given; but these steps just are the nerve

    of

    McTaggart's Paradox as Mellor exposits it (D. H. Mellor, "Tense' s Tenseless Truth Conditions," AnalYSis

    46 [1986]: 171) and Coburn acknowledges his indebtedness to Mellor on this score (Coburn, Strangeness

    of

    the Ordinary, p. 114). Thus, the argument for the B-Theory relies on the positive demonstration that

    the A-Theory is fatally defective.

    38

    As emphasized by Graham Priest, "Tense and Truth Conditions," Analysis 46 (1986): 162-166; also

    Smith, Language and Time, chap. 4.

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    21

    Language respectively does not furnish positive evidence for the B-Theory; it only

    undercuts putative evidence for the A-Theory.39 Careful New B-theorists like

    Mellor recognize this fact and therefore realize that their case against tensed facts

    stands or falls with their demonstration

    of

    some positive defect in the A-Theory.

    That is why his defense

    of

    McTaggart's Paradox

    is

    Mellor's self-confessed linchpin

    in his case against tensed facts. Mellor is careful to claim no more on behalf

    of

    his

    tenseless account in Real

    Time

    than that it provides one explanation

    of

    the truth

    conditions for the truth of tensed sentence tokens, commenting, "That these simple

    types

    of

    tensed sentences have these token-reflexive truth conditions is really quite

    obvious, and

    is

    not seriously questioned. The serious question

    is

    whether this

    is

    all

    there

    is

    to the facts oftense.,,4o He acknowledges that the mere existence ofa totally

    tenseless account of tense differences

    is

    not itself enough to justify our accepting a

    tenseless account

    of

    tensed facts. "The account's mere existence does not prove its

    truth; and the existence

    of

    tenses is not disproved by showing how to save the

    phenomena

    of

    tense without them."41 In order to show that providing tenseless truth

    conditions "is all there is to the facts of tense," Mellor must prove that tensed facts

    are impossible: "Tense

    is

    so striking an aspect

    of

    reality that only the most

    compelling argument justifies denying it: namely, that the tensed view

    of

    time is

    self-contradictory and so cannot be

    true.,,42

    We shall discuss Mellor's defense

    of

    39

    Thus, one can have an A-theorist like Michael Tooley, who agrees that

    if

    tensed concepts are

    semantically basic, then

    an

    A-Theory

    of

    time

    is

    correct, but who also insists that

    if

    tenseless concepts are

    semantically basic,

    it

    does not follow that a B-Theory of time

    is

    correct (Michael Tooley, Time,

    Tense,

    and Causation

    [Oxford: Clarendon Press, 1997], pp. 18-19). Tooley goes so far as to reject premiss (5)

    of Coburn's argument. He holds that there are no tensed facts but that the body oftenseless facts which

    exist as of any given time varies from time to time. For discussion see the symposium on Tooley's book

    featuring comments by Storrs McCall, Nathan Oaklander, and Quentin Smith with Tooley's responses

    in

    Essays on Time and Related Topics, ed. L. Nathan Oaklander, Selected Papers of the Philosophy of Time

    Society Proceedings, 1995-1999, pp. 2-42. Tooley's rejection of (5) presupposes that his notion of

    "actual

    as

    of time

    t" is

    not a tensed concept. The difficulty,

    as

    Smith points out,

    is

    that Tooley takes this

    notion

    to be

    an undefined primitive, so that it is far from clear what

    is

    meant. Smith charges that

    as

    Tooley employs this notion, it appears to be synonymous to "exists earlier than or simultaneous with t,"

    in

    which case Tooley's theory

    is

    not a dynamic theory of time at all. Tooley repudiates this charge,

    claiming that Smith himself must assume that these are not synonymous expressions. But, of course,

    Smith, unlike Tooley, accepts the reality

    of

    tensed facts, so that

    he is

    able to provide a tensed parsing

    of

    "actual

    as

    of time t." Tooley maintains that this crucial notion is not a tensed concept, since it would then

    not be neutral with respect to various A-theoretical ontologies, implying as it does an ontology according

    to which past and present entities alone are real and thereby excluding presentist and "full-future"

    ontologies. But this allegation seems incorrect. For example, A-theorists could leave "actual"

    as

    an

    undefined primitive and analyze "actual

    as

    of time t"

    as

    "actual by t's being present." A-theorists will

    just disagree among themselves as to which events are actual once t is present. If such disagreement is

    not permitted by Tooley's notion, then

    it is

    obviously not essential,

    as

    Tooley avers, to a dynamic theory

    of time.

    It is

    extraordinarily difficult to see how anyone with Tooley's ontology of a gradually accreting

    past can avoid tensed facts. For at any point

    in

    time there will be truths about which proper subset of the

    set of

    all

    tenseless facts is instantiated, and which subset that is is constantly changing.

    If

    Tooley tries to

    avoid this conclusion by saying that such subsets are only instantiated

    as

    of a time t, not

    Simpliciter,

    then

    we

    are back to the necessity ofa tensed parsing ofthat notion. Thus, it seems to me, Coburn's (5)

    is

    true.

    Still, the point remains that the provision of tenseless truth conditions for tensed sentences does not

    disprove the existence

    of

    tensed facts.

    40

    Mellor,

    Real Time, p.

    42.

    41

    Ibid.

    p. 33.

    42

    Ibid., p.

    5. In

    his

    Real Time II,

    Mellor does seem to subordinate McTaggart's Paradox to his

    argument against tensed facts as truth makers of tensed sentences, but even so his argument, if successful,

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