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The Study of Islamic Theology June 2010

The Study of Islamic Theology June 2010

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The Study of Islamic Theology June 2010. Purpose of Study. Purpose of Study: to provide insight into Muslim beliefs and document the doctrines that underlie their thinking. This is a study to understand , not judge Islam. Study Issues - PowerPoint PPT Presentation

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Page 1: The Study of Islamic Theology June 2010

The Study of Islamic Theology

June 2010

Page 2: The Study of Islamic Theology June 2010

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Purpose of Study

Purpose of Study: to provide insight into Muslim beliefs and document the doctrines that underlie their thinking.

This is a study to understand, not judge Islam. Study Issues

What is Islamic theology, eschatology, soteriology, and anthropology?

How did Mohammed think and act? How has Islamic theology shaped thinking? How does this logic predispose Muslims to certain things? How can we use this understanding to our advantage?

Page 3: The Study of Islamic Theology June 2010

Introduction This study is an effort to remove our western constraints and

anchored thinking. It is an effort to understand through Muslim eyes.

The United States military must understand the way that Muslims think, how they view the world, and what underlies their logic. This study provides unique insight into this thinking.

Without this understanding, we tend to unknowingly anchor our thinking in western, secular, humanistic logic. To properly understand, we must discard our Western ways of thinking. We must allow Muslims to describe their own logic.

We must not attempt to impose our logic on them. We typically describe their logic using western metaphors. This is dangerous and leads to unfounded conclusions.

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Page 5: The Study of Islamic Theology June 2010

Short History Lesson About Mohammed

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Mecca

Medina

Quraysh Tribe

Kaaba

360

Allah

Angel Gabriel

Mohammed

AD 610

Mecca Revelations

Mohammed’s death- AD 632Koran written- AD 634-639Hadith recorded- AD 862

Hijr

a AD 6

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Medina Revelations

Caravan Raids Battle of Badr

AD 624

Battle of the Trench,

Subdues Allies of QurayshAD 627

Consolidation of Power

•Led 27 attacks

•Military leader

•Political Leader

Mohammed RejectedAttempted assassination

Triumphal re

turn AD 63010,000 men

950 men

Battle of OhadAllah Akbar!

AD 625

•Prayer

•Fasting

•Worship

Page 6: The Study of Islamic Theology June 2010

What is Islam?

The word Islam means submission. The word Muslim means one who submits to Allah. To submit to Allah, you must know what Allah wants. What does

Allah want? The answer to this question is found in the holy books that define Islam- the Koran and the Hadith.

The goal of Islam, as stated in the sacred books of Islam, is to subjugate the world under Islam by reason (Dawah) or by the sword (Harb, Quital). This sacred obligation is mandated by the holy writings of Islam. A vast

majority of classical authorities adhere to this belief.

Islam defines a Muslim’s nature of existence, not simply his religion as in the Western thinking construct.

Islam is predominantly a religion of rules, practices, and observances that enable the faithful to earn their salvation by their own merit.

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Page 7: The Study of Islamic Theology June 2010

The Koran (Recitations)

Allah’s revelations, not Mohammed's teachings Believed to be the literal word of Allah, not divinely inspired human

authors; Mohammed orally revealed the Koran to his followers Less an integrated narrative than a topical reference; organized by

size of chapter (sura), not by time Recognized as having many contradictions Contradictions removed by Law of Abrogation- something revealed

later replaces and erases something revealed earlier Compiled after Mohammed’s death Mohammed was illiterate Non-linear, not cause and effect 114 Chapters Sura 3:32 "Obey Allah and His Messenger”

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Page 8: The Study of Islamic Theology June 2010

The Koran and the Law of Abrogation

Sura 16:101- When We substitute one revelation for another, and Allah knows best what He reveals (in stages), they say, "Thou art but a forger": but most of them understand not.

Sura 2:106- Whatever a Verse (revelation) do We abrogate or cause to be forgotten, We bring a better one or similar to it. Know you not that Allâh is able to do all things? Later revelations in the Koran cancel out or abrogate (nasikh) the earlier

text (mansukh) within the Koran. They replace the older revelations and substitute something better. The principle of nasikh is very strong. If a verse is nasikh, or overridden, it is as if that verse does not exist.

The Mecca revelations are abrogated by the Medina revelations. Later revelations:

Sura 9:5- Fight the pagans wherever you find them, and seize them, and lie in wait for them in every stratagem (of war).

Sura 5:33- For those who do not submit to Allah, their punishment is execution or crucifixion, or the cutting off of the hands and feet, from opposite sides, or exile from the land.

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Page 9: The Study of Islamic Theology June 2010

Example of Abrogation

THE VERSE OF THE SWORD- Sura 9:5- Fight the pagans wherever you find them, and seize them, and lie in wait for them in every stratagem (of war).

Some of the verses abrogated by the verse of the Sword:

1) “Those who believe (in the Qur’an), and the Christians and the Sabians – any who believe in Allah and the Last Day, and work righteousness, shall have their reward with their Lord: on them shall be no fear, nor shall they grieve” (Sura 2:62).

2) “Quite a number of the People of the Book wish they could turn you (people) back to infidelity after ye have believed, from selfish envy, after the Truth hath become manifest unto them: but forgive and overlook, till Allah accomplish his purpose” (Sura 2:109).

3) “But because of their breach of their Covenant, We cursed them, and made their hearts grow hard; they change the words from their (right) places and forget a good part of the Message that was sent them, nor wilt thou cease to find them – barring a few – ever bent on (new) deceits: but forgive them, and overlook (their misdeeds): for Allah loveth those who are kind” (Sura 5:13).

4) “Leave alone those who take their religion to be mere play and amusement, and are deceived by the life of this world. But proclaim (to them) this (truth): that every soul delivers itself to ruin by its own acts: it will find for itself no protector or intercessor except Allah: if it offered every ransom, (or reparation), none will be accepted: such is (the end of) those who deliver themselves to ruin by their own acts: they will have for drink (only) boiling water, and for punishment, one most grievous: for they persisted in rejecting Allah” (Sura 6:70).

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Page 10: The Study of Islamic Theology June 2010

The Hadith (Traditions)

Contain things attributed to Muhammad, as opposed to the Qur'an which is the word of Allah. Hadith are regarded as the words of Muhammad and not the word of Allah, in most cases.

Contain reports about the statements or actions of Mohammed, or about his tacit approval of something said or done in his presence.

Muslims believe that they can look at the way of life, or sunnah, of Muhammad and his companions to discover what to imitate and what to avoid. Sahih al-Bukhari recognized as most authentic.

Originally oral traditions relating to the words, deeds, and customs of Mohammed. Later, several hundred thousand traditions reduced to about 28,000 traditions.

Specify how to do everything in Muslim culture. Sunni hadith completed 230 yrs after Muhammad. Hadith 9.57- Anyone leaving Islam must be killed.

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Page 11: The Study of Islamic Theology June 2010

Holiest Sites in Islam

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Mecca

Medina

Dome of the Rock

Page 12: The Study of Islamic Theology June 2010

The Five Pillars of Islam

Statement of Belief (Shahadah): "There is no God but Allah. Muhammad is the messenger of Allah.”

Prayer (salat): Pray five times a day while facing the Kabba; ritualistic prayer, not a personal relationship prayer between creature and creator

Giving alms (zakat): Similar to taxes, distributed to Muslims in need, and to further jihad; min 2.5%

Fasting (sawm): Ramadan fasting Pilgrimage (hajj): Travel to Mecca at least once

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Page 13: The Study of Islamic Theology June 2010

Core Doctrines- Comparison

Islam Politico-military expansion Fusion of religion and state Theocratic government

Christendom Persecution and struggle Tension between church

and state Secular government

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Historical Imperatives

Political Imperatives Unitary Kingdom- Political-

religious integration Identity based on group Legal code based on

Shari’ah

Differentiated Kingdom- Politico- religious tension and ultimate separation

Identity based on individuation

Legal code based on natural law

Page 14: The Study of Islamic Theology June 2010

Core Doctrines- Comparison

Islam Mohammed- prophet,

soldier, statesman Koran- topical

fractionalized Hadith- what Mohammed

said or did; defines work requirements

Orthopractical- doctrine of works and law

Christendom Jesus Christ- God’s Son,

martyred savior Bible- integrated narrative Orthopractical- doctrine of

grace through faith

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Founding Prophets / Scriptures and Canon

Page 15: The Study of Islamic Theology June 2010

Theological Doctrines Comparison

Islam

Future Paradise- celebrates man’s rewards

Christendom

Future Heaven- celebrates man’s reunion with God

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Eschatology- the nature of eternity

Soteriology- how to secure eternity

By Works (and Faith)- enabled by man’s lifetime efforts

By Grace through Faith- enabled by Christ’s sacrifice for man

Allah- “the essence of all existence”

God (trinitarian)- the creator-redeemer of the world

Theology- the nature of God

Fitra- man’s nature is neutral Original sin- man’s nature is fallen and corrupt

Anthropology- the nature of man

Page 16: The Study of Islamic Theology June 2010

According to Islam,what must a Muslim do to go to paradise?

Sura 23: 102-103- To those whose balance (of good deeds) is heavy, they will be successful. But those whose balance is light, will be those who have lost their souls; in Hell will they abide.

Sura 2:284- Allah forgives whom he pleases, and punishes whom he pleases, for Allah has power over all things.

Muslims believe that the sum of their good works must outweigh the sum of their bad works. However, the final determination will always be made by Allah. Fate (kismet) in the hands of the all-powerful Allah will decide the outcome. There is no guarantee of entrance into heaven by works, even for the most righteous, as stated by Mohammed.

Consequently, the devout Muslim makes every effort to please Allah and thereby obtain heaven through works.

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Page 17: The Study of Islamic Theology June 2010

Fatalism in Islam

In Islam, good works can only give one hope for heaven, but never the guarantee of it.

Admission to heaven is left unresolved until the Day of Judgment. Allah sends to heaven whomever he pleases and to Hell whomever he pleases. Surah 14:4- We sent a messenger (to teach) in the language of his

(own) people, in order to make (things) clear to them. So Allah leads astray those whom He pleases and guides whom He pleases and He is exalted in power, full of wisdom.

Muhammad questioned his own salvation and expressed uncertainty about his future. Narrated 'Um al-'Ala: “By Allah, though I am the Apostle of Allah, yet I do not know what Allah will do to me, …” (Hadith al-Bukhari Volume 5, Book 58, Number 266).

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Page 18: The Study of Islamic Theology June 2010

Jihad (Struggle) There is only one way to guarantee entrance into Paradise-

to die in jihad. Koran on Jihad

Let those (believers) who sell the life of this world for the hereafter fight in the cause of Allah, and whoso fights in the cause of Allah, and is killed or gets victory, we shall bestow on him a great reward. -Sura 4:74

In reference to jihadists, the Koran also says “For them Allah has got ready gardens (Paradise) under which rivers flow, to dwell therein forever. That is the supreme success.” -Sura 9:89

Fighting is prescribed for you, and you dislike it. But it is possible that you dislike a thing which is good for you, and that you love a thing which is bad for you. But Allah knows and you know not. - Sura 2:216

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Page 19: The Study of Islamic Theology June 2010

Jihad (Struggle)

Koran on Jihad Those who have left their homes, and were driven out there-

from, and suffered harm in My Cause, and fought and were slain,-Verily, I will blot out from them their iniquities, and admit them into Gardens with rivers flowing beneath; … –Sura 3:195

So, when you meet (in fight-Jihad in Allah’s Cause) those who disbelieve, smite (their) necks till when you have killed and wounded many of them, then bind a bond firmly (on them, i.e. take them as captives). –Sura 47:4

O, you who believe! Fight those of the disbelievers who are close to you, and let them find harshness in you; and know that Allah is with those who are Al-Muttaqun (the pious). –Sura 9:123

Those who reject Islam must be killed. If they turn back (from Islam), take hold of them and kill them wherever you find them… -Sura 4:89

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Page 20: The Study of Islamic Theology June 2010

Jihad (Struggle)

Koran on Kaffir and Jihad If anyone desires a religion other than Islam, it will never be

accepted of him. –Sura 3:85 For the unbelievers are open enemies to you. –Sura 4:101 For the unbelievers, Allah has prepared a humiliating

punishment. –Sura 4:102 For those who do not submit to Allah their punishment is

execution or crucifixion, or the cutting off of the hands and feet, from opposite sides, or exile from the land. –Sura 5:33

I will instill terror into the hearts of the unbelievers, smite ye above their necks and smite all their fingertips of them. It is not you who slew them; it was Allah. –Sura 8:13-17

Fight those who believe not in Allah nor the last day. –Sura 9:29

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Page 21: The Study of Islamic Theology June 2010

Jihad (Struggle)

Hadith on Jihad The Hadith also interprets jihad as a “fight, struggle, or battle”. Bukhari’s first volume notes, “Allah’s Apostle was asked, ‘What is

the best deed?’ He replied, ‘To believe in Allah and His Apostle (Mohammed).’ The questioner then asked, ‘What is the next (in goodness)?’ He replied, ‘To participate in Jihad in Allah’s cause.’” – Volume 1, Book 2, Number 25

The title of Book 52 of Bukhari’s Hadith is Fighting for the Cause of Allah (jihad). In this volume, Ibn `Abbas relates: Allah’s Apostle said, “There is no Hijra (i.e. migration from Mecca to Medina) after the conquest (of Mecca), but jihad and good intention remain; and if you are called (by the Muslim ruler) for fighting, go forth immediately.” –Volume 4, Book 52, Number 42

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Page 22: The Study of Islamic Theology June 2010

Jihad (Struggle)

Hadith on Jihad Sahl bin Sad as-Sa’idi states, “I saw Marwan bin al-Hakam sitting

in the Mosque. So I came forward and sat by his side. He told us that Zaid bin Thabit had told him that Allah’s Apostle had dictated to him the Divine verse: ‘Not equal are those believers who sit [at home] and those who strive hard and fight in the Cause of Allah with their wealth and lives.’” Here as-Sa’idi cites the Koran (sura 4:95) to substantiate the teaching of combat as holy fighting.

Sharia’h on Jihad Jihad is defined in legal terms by Islamic fiqh as: “Jihad is

fighting anybody who stands in the way of spreading Islam. Or, fighting anyone who refuses to enter into Islam.”

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Page 23: The Study of Islamic Theology June 2010

Conclusions about Jihad

The Koran and the Hadith direct the Muslim to convert or conquer the infidel (kaffir).

Muslims who die in the struggle against infidels (jihad) will immediately be sent to the highest level of Paradise and will not go to the grave to await judgment.

Islam defines the world as either the House of Islam (dar al-islam) or the House of War (dar al-harb).

Jihad means that Muslims must fight the enemies of Allah until the enemies die or the Muslims die.

Jihad is combat on the fronts of politics, warfare, and culture. Mohammed employed these principles throughout the Arabian Peninsula.

If jihad is only a personal internal struggle, the Prophet misled the people through his actions and words recorded in the Hadith.

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Page 24: The Study of Islamic Theology June 2010

Taqiyya or Kithman

When dealing with Kaffir, Islam encourages lying, deception, concealing facts if, in the judgment of the individual Muslim, this act will further the cause of Islam.

Precedence is taken from Mohammed’s actions when one of his soldiers was captured and forced to renounce Islam and Mohammed. Mohammed stated that all Muslims should follow his example.

Precedence is also taken from Mohammed’s actions during the Battle of the Trench. He sent the new Muslim convert Banu Quraiza to spread feelings of suspicion and mistrust among the tribes laying siege to Medina. Banu Quraiza deceived the tribes as to his true allegiance.

Mohammed stated that war is deception. Bukhari 4, 52, 269.

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Page 25: The Study of Islamic Theology June 2010

Do All Muslims Believe This?

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Liberal Conservative

Adhere to Law of Abrogation Same theology.

Willingness to act varies.

Purists / Fundamentalists

Active Support

Recru

its

$

Reject Law of Abrogation Follow nice parts of Islam.

Considered “apostate”.

“Fundamentalists”

Passive Support

FundamentalistsGoal is to practice Islam as Mohammed did.

Secular Muslims1. Believe in the “nice parts” of

Islam.2. Large number of Muslims,

but do not represent “true Islam”.

Traditional Muslims1. Know and practice Islam, but

have problems with jihad, or2. Know jihad is fighting non-

Muslims, but lack ability to fight or want to live a long life / be with family and children.

“Traditional Muslims”

“Secular Muslims”

Law

of

Ab

rog

atio

n

Page 26: The Study of Islamic Theology June 2010

Sharia’h (the path)

Practical implementation of principles of Islam derived from the Koran and Hadith (and sunna).

Comprehensive body of Islamic laws that should regulate the public and private aspects of the lives of the Muslims

Legal code designates different rules for Muslims and Kaffir.

Entire compilation of Sharia Law would have to be contained in a library of many books

Legal code not based on natural law. Provides rules for all aspects of life. Adherence to these rules is good works.

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Page 27: The Study of Islamic Theology June 2010

What Does the Koran Say About Jews and Christians?

Jews and Christians are the enemies of Islam according to Sura 8:39, 5:51-57, 4:89, 8:57, 4:47,…

Those who disbelieve, among the People of the Book and among the polytheists, will be in hell-fire, to dwell therein. They are the worst of creatures. –Sura 98:6

States that Allah revealed doctrines to the Jews and Christians, but they corrupted them. For example: States that all prophets were Muslim including Adam, Abraham, Moses,

and Jesus. States that Abraham was commanded to sacrifice Ishmael (not Isaac),

ram offered instead, kabba built in thanks to Allah States that Jesus Christ never claimed to be deity To resolve the resurrection of Christ, states that Judas died in the place

of Christ on the cross States that there is no Father, Son, Holy Spirit- only Allah States that Islam is Allah’s final revelation

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Page 28: The Study of Islamic Theology June 2010

Kaffir and Dhimmi Status

In a land taken over by Muslims, the people have three options, as defined by the Prophet Mohammed: become Muslim, live as dhimmis, be killed.

All who do not submit to Islam are Kaffir. Dhimmis- someone that has not become a Muslim living

in a Muslim-controlled area Clothing to identify as Kaffir Made to feel subjugated- avert eyes, walk on sides of street Cannot practice religion openly- no symbols, no telling others

about their religion, no church bells, no crosses, no Bibles, no music

Cannot repair existing churches or build new churches Must pay taxes (jizyah)- in a public place where they are

humiliated- sometimes hair is shaved or forehead is painted28

Page 29: The Study of Islamic Theology June 2010

Summary of Islam

Islam requires submission to Allah. The Koran and Hadith define how a Muslim submits to Allah.

Islam is a religion of works (and faith). On judgment day, Allah weighs your good and bad works and

decides whether you go to Paradise or hell. There is no guarantee of entrance into heaven, even for the most righteous.

Allah stated in the Koran that if you die in jihad, then you are spared judgment and automatically go to Paradise.

The Law of Abrogation resolves conflicts in the Koran. Unfortunately, sura 9:5 (verse of the sword) overrides other verses.

Islamic legal code is based on sharia’h, not natural law. Islam is a fusion of religion and state. Mohammed is the ideal example for Muslims. He is considered to be

a prophet, skilled soldier, and gifted statesman.

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