The Requerimiento (Latin)“If you do not do this, however, or resort maliciously to delay, we warn you that, with the aid of God, we will enter your land against you with force and will make war in every place and by every means we can and are able, and we will then subject you to the yoke and authority of the Church and Their Highnesses. We will take you and your wives and children and make them slaves, and as such we will sell them, and will dispose of you and them as Their Highnesses order. And we will take your property and will do to you all the harm and evil we can, as is done to vassals who will not obey their lord or who do not wish to accept him, or who resist and defy him…” (De las Casas, 1985)

How different history would be today if they instead had read & lived by “The Golden Rule.”

RELATIONSHIPSWhile the three concepts explain the function of the universe, perhaps more important is how people relate to each other and all life and how people treat each other as human beings.

It should not actually matter from what tradition these or similar concepts come from, but rather, whether they are lived, as opposed to simply spoken about.

In Lak Ech – Panche Be - Hunab KuSynthesis

The essence of In Lak Ech-Tu Eres mi Otro Yo is Hunab Ku. But Hunab Ku is the Great Mystery. To understand it is a lifelong pursuit. Panche Be can guide people on that journey, yet, Panche Be, without In Lak Ech will lead to arrogance. And to know Hunab Ku without In Lak Ech is useless.

All 3 concepts lead to the creation of good human beings. And the three belong to all of humanity.

Result: Humans as part of Creation – not severed from it

Memory-Memoria

Missing from the above re what it means to be human Memory-Memoria

[Creation] Original Stories-Narratives

(Original Instructions)

Where we Come from

How We Got Here

What we are made of

Who we Are

What we live for

Nahuatl Thought: Tezcatlipoca: The Smoking Mirror = memory

Amoxtli Chimalpopoca CodexNahua Creation Story

The Legend of the Suns

Creation of Human Beings in Tamoanchan

How maiz came to the people

The Ants of Quetzalcoatl Part I & II

Quetzalcoatl, the Ants & The Gift of Maiz

Maiz, the path of the Ants & Our New Sun

All peoples/cultures have such stories

San Bartolo murals – Nakbe – El Mirador Documented 2200 years–oral tradition

Creation ofThe Cosmos

Creation of the world

Creation of maiz in Tamuanchan

Creation of human beings

mud, wood - maiz

‘men’Creer – imagine (believe)

Crear - Create

Hacer – Do (carry out)

menTo imagine, believe in, and the creation of our

own reality.

“It’s a power within our psyche.”

Part of our will. (Parasicologia Maya p. 68-69)

In 1990s, a few students/community members imagined Raza Studies for TUSDSchool Board created Hispanic Studies in 1997Educators changed it to Raza StudiesBecame most successful:

k-12 Raza Studies program in nationMaiz-based philosophy-social justice emphasisRaza Studies teacher training summer institute

imagined it, believed it, created it, shaped it

K’ochilk’ochil: educacion con verdadero sentido de

responsibilidad (Parasicologia Maya, p17)

 

K’ochil: education with a true sense of responsibility (Parasicologia Maya, p17)

the essence of MAS–TUSD & struggle to defend it, spread it nationwide. Not an option, but responsibility

k’ochil; cargacon la cual se nace y se muere, sin que nada ni

nadie pueda redimir de tal responsibilidad de sus actos, y no hay que olvidar aquello de que la consciencia es fiscal y juez tampoco lo de ‘con la vara que mides seras medido…’

one is born with and dies with this responsibility. Nothing or no one is able to shirk from it. We cannot forget that our conscience is just and prudent:

“By the ruler we measure, we too will be measured.”

k’ochilparte de personalidad filosofica y espiritual;

reflejo de esa Energia Inteligente.

This carga or responsibility makes up our philosophical and spiritual personality; a reflection of that intelligent energy.

K’ochil

Perhaps this is the reason why people who fight for, and struggle for, human rights, say they are compelled to do so.

That it is a duty. A sacrificeNot a choice, but a responsibility.

Appears to be the approximate meaning of K’ochil

et p’iz ley de compensacion y responsabilidad.

The law of compensation and responsibility:

Cause-and-effect. ( streets: what comes around goes around)

Our measure; they would say that whatever good or bad a person received depended upon how each person conducted himself or herself.

  Parasicolgia Maya, p42

et p’iz No one escapes this law.

Each person is responsible for how one thinks, says and does.

This is one of most important ethics. It is applicable in life, but also in political battles (MAS-TUSD)

Yaxche – Baalche

el arbol es el Ser humano;

el ser humanoes el arbol;

The tree is the human being: the human being is the tree.

Filosofia-philosophy; without vegetation, there are no humans & no life. Ecological concept

(Parapsicologia Maya,p79)

Yaxche – baalche‘el pensador maya considera primero el

arbol Yaxche y despues al animal con la expression baalche; animal, porque sin vegetales no habrian animales, y asi llegaron a sentenciar que:

muerto el ultimo arbol, muerto el ultimo hombre [ser humano].’

Parasicologia Maya, P141

Yaxche – Baalche‘The Maya thinker thinks first of the tree (yaxche) and then the animal with the expression baalche, because without vegetation there would be no animals. That’s how they determined that:

the death of the last tree signifies the death of the last human being.’

(Parasicologia Maya, P141. )

Yaxche – Baalcheinterdependancy

The tree is the ultimate symbol of life & of creation ‘Ese arbol es el arbol de la vida.’

Represents vegetation

If vegetation is destroyed, humans cannot exist

Understand that relationship between humans & their environment & all life [forms]

Ecological balance and interdependency for the next 7 generations

Synopsis‘The responsibility that we are born with and we

die with (K’ochil) and that is maintained by the law of compensation called et p’iz, our measure which determines that according to how a person lives, good or bad and that yesterday's error will be paid today and today's error will be paid tomorrow.” For the Maya mistake turns into a debt. ‘This leads to the philosophy of in lak ech. You are me and I am you.’ That is why the philosophy is that you can receive good and bad. (Parasicologia Maya, p94)

A challengeWhat responsibility does the MAS community

have in adopting these maiz-based values?

One can learn them or one can live them… in the present.

Human rights/Indigenous rights ethos

Understand relationshipto continent & to the peoples of Abya Yalla.

Understand Doctrine of Discovery & the 2007 UN Declaration on the Rights of Indigenous Peoples

Adopt a social justice& adopt a human rights ethosand human rights language:UN/OAS

See‘Outlaw Arizona’

Responsibility of these ethos

These thoughts were gifted by elders, who established relationships in the U.S., including: Domingo Martinez Paredez, Florencio Yescas-Maestra Angelbertha Cobb, Andres Segura and Tlakaele.

There is a danger of romanticizing, viewing them through a historical, as opposed to, contemporary lens.

Those who adopt them, must accept the responsibility of finding their own relationship to continent & its original peoples and positioning themselves relative to the indigenous rights [liberation] movements of this continent.

A Teaching OpportunityClimate permits teaching other maiz–based knowledge,

including Aztec calendar, Popul Vuh, codices & chronicles.

In Tucson, this is considered outside of W. Civilization. MAS teacher Norma Gonzalez told she can’t teach Aztec Calendar because it is Mexican history/culture. Horne says she can. 100% of homes have it. 99.9% don’t know how to read it

Raza Contribution

UNITYHAND CLAP

Being & Becoming HumanA Maiz-based Ethos & Philosophy of Life

Roberto Dr. Cintli Rodriguez, Asst. Prof

MAS - University of Arizona

520-271-6796 rodrigu7@email.arizona.edu