The Prayer of Womankind

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    The Prayer of Womankind

    This article shall be based on overwhelming ahadith which establish fromProphet (Peace be upon him), Sahaba, Tabiyeen and great Fuqaha thatprayer of woman is different in many ways from prayer of man.

    Proof # 1

    "#$%&$%&! ,0015893-"67.050-4-./-0%&1234,!+*()'

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    2-:;*F> M CNC2

    Translation 6arrated by 7a8id bin $bi 4abib (ra) that the Prophet (Peacebe upon him) passed by two women while they were performing prayer.

    4e said #hen you ma%e prostration KP !"$ %"&! 'TT'()&T" T) *$"N& %('+ W",N '$ N"T -K ,N N T)+('+/*Sunnan al ayhaqi al+ubra (-/0)1

    !n !2laal al Sunnan (-9:) it is said that narrators of this hadith are reliedupon and not re;ected

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    Pro0en from ,any +ahaa and Taiyeen

    Proof #

    O *+

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    Proof # 6

    .TOA5;U2W"U;2Q;"109! .

    Translation6afi2 narrates that the women of !bn "mar (ra) i.e. his familyused to doT'$'%%/ during prayer *-?-)1

    Pro0en from -eading Taiyeen

    Proof # 7

    ( DU;;NXY22Q.!0-OOW;3Z

    4?

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    Translation !brahim (rah) said #hen a woman goes in Sa;dahshe should;oin the thighs to her stomach and also not raise her posterior andalsoN"T +T$T() )$ -,%+ "T -K ' ,'-/*-?-)1

    Proof # ;

    $+3;42]504UG0N./0%&+2UG6 .

    Translation !mam > EO5 0NE C>FB>NF F+F6>-> 0F>0>Q> AC

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    +)"-& $'+ T), T-- )$ +)"-&$+ >"N-!?/*Tabrani in hisE), !2laa as+Sunnan (9>:)1

    So !t is established from Prophet (Peace be upon him), leading Sahabali%e !bn "mar (ra), !bn $bbas (ra), 4adrat $li (ra) also leading Tabiyeenli%e

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    4ere are more proofs which refute the claim that women should also pray;ust li%e men

    Proof # 1

    3DO E+E >F >cF>^c FE 3>C 3Fc F FC >Hc

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    Translation!t is narrated by $bu 4urraira (ra) that the Prophet (Peace beupon him) said Tasbeeh is for men3hereas clapping is for3omen*Lami us+Sahih al+u%hari, (>0?9)1

    So the A$ 3F 3Ca9>@BA> FC> 3CB:>4a 53-1CF>ViFjE .3,T45/;[ .

    Translation The Prophet (Peace be upon him) said The beloved prayer ofwoman in sight of $llah,is the one 3hich she performs in thedarkest place in her house*$l+4aythami in :)1

    !mam al+4aythami (rah) says after narrating it !t is narrated by $t+Tabarani (rah) in his $l+abeer and the =i;aal of it are (all)BT4!O$C *ibid1

    Proof # 4

    U;>>EE;B> >k>F>>>QC > .d4c )>>Vc3C

    Translation 6afi narrates from !bn "mar (ra) who narrates that Prophet

    (Peace be upon him) said %oth 'Aan and Bamah >for prayer? arenot inding upon 3omen*Sunnan al+ayhaqi al+ubra (9>:E)

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    $egarding the 'thar of TaiCi mm adD&arda >rah?

    So all these proofs are also corroborating evidences that prayer of womanis different in many issues from that of men, however 6asir ud+din $lbanialso misused this $thar as proof

    !t is narrated in a? First of all itBcontradictsCanother report from "mm ad+Marda (rah) inwhich !brahim $bi $blah (rah) narrates that he saw "mm ad+Marda (rah)praying cross legged(

    E0_BEQ[F 1>3Eld!6EV"dB .) *!mam al+? Secondly !mam al

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    !mam adr ud+din $yni (rah) the great commentator of u%hari said

    5']4m!']I53^4K)iI!DV5'[Q_("1DVm!'$$%[

    Translation This is "mm ad+Marda '+D+*)$'/ not the mm adD&arda '- K%$'/ 3ho 3as a +ahaiyahF and

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    4ence we would li%e to conclude this article with this beautiful verdict of!mam al+ayhaqi (rah)

    3\