THE OVER ALL CHURCH CODEOF THE

TRINITARIAN ALL FOR JESUSEKKLESIA OF THE LORD GOD, INC.

SECTION 1. WHAT IS THE OVER ALL CHURCH CODE OF THE TRINITARIAN ALL FOR JESUS EKKLESIA OF THE LORD GOD, INC.

1-1. This CODE is the document outlining all of the essential and/or necessary and/or vital Biblically Christological-Christonormative-Christocentric Ekklesiastical and/or Ministerial and/or Legal and/or Corporate and/or Institutional information regarding the constitution-organization-framework of and order or standard operating procedure for THE TRINITARIAN ALL FOR JESUS EKKLESIA OF THE LORD GOD.

1-2. This CODE embodies/encapsulates, contains, describes/defines/sets forth, provides, lays down, ordains, prescribes, projects, programs, communicates, effects and enforces, in an outlined form, the Ekklesiastical and/or Legal and/or Corporate and/or Institutional concerns and/or subjects and/or matters, (including the over all purpose, voluntary members/constituents, principles, framework, rules, standard statements of TRUTH, lifework, scope of concerns, terms of summons, discipline, organizational name, order, rules, procedures, membership, functionaries, universal prerequisites for memberships or officerships, official bodies, functions, limitations on and regulations for all members/officers/official bodies, disqualifying ekklesiastical infractions or deviations, ekklesiastical ministries, the official hierarchy of authority, the councils/synods/commissions of General Presbyters/Elders/Bishops, disciplinary norms, properties, God's Biblical Economics, official records, official seal, the indispensable-unamendable PRIMARY-FOUNDATIONAL DOCUMENTS of THE EKKLESIA'S/KURIA'S (CHURCH'S) FAITH, HOPE AND LOVE, authentication of manuscripts, supplements-addenda to the PRIMARY-FOUNDATIONAL DOCUMENTS OF FAITH, HOPE AND LOVE, etc...), of the system/order/CHURCH of THE TRINITARIAN ALL FOR JESUS EKKLESIA OF THE LORD GOD, INC.

1-3. This CODE is the totality of THE RULES, DISCIPLINE AND REGULATIONS OF CHURCH GOVERNMENT OF THE TRINITARIAN ALL FOR JESUS EKKLESIA OF THE LORD GOD, INC.

1-4. This CODE is also described and/or designated and/or herein or elsewhere referred to as THE TRINITARIAN ALL FOR JESUS CHURCH CODE or just THE OVER ALL CHURCH CODE or simply the CHURCH CODE or the PLENARY EKKLESIAL GUIDELINE III or one of the PRIMARY-FOUNDATIONAL DOCUMENTS of this EKKLESIA-CHURCH.

1-5. This OVER ALL CHURCH CODE is an absolutely indispensable, unamendable, unalterable and requisite

Church Code

organizational written parameter and/or norm for each one and for all of the EKKLESIASTICAL and/or CORPORATE members and/or functionaries and/or ministers and/or officers of THE TRINITARIAN ALL FOR JESUS EKKLESIA OF THE LORD GOD, INC. (II Tim.1:8-14; Rom.6:17-18; Gal.1:6-24; II Tim.3:10-17; Jude 1-4).

1-6. Although this CODE is not to be equated with the entire Written Word of God, viz. the Holy Bible, yet its entire intent, formulations and system is not only Christologically-Christonormatively-Christocentrically Biblical and explicitly and/or implicitly taught-prescribed by the Lord Jesus Christ in and through the Bible but it is also the Biblically warranted and/or fitting and/or proper explicit or implicit intentions and/or terms and/or conditions and/or actualizations and/or appropriations of the entire individual and collective TRINITARIAN ALL from, on, in, through, with, to and for JESUS' purpose, lifework and concerns of all the people who have truly heard, fully known and completely obeyed the Biblical voice/words, gifts, calling and order of the Lord Jesus Christ Himself (Jn.10:16,27-28; 17:20; 8:29-32; Lk.6:46-48; Rev.3:20-21).

1-7. Within and subject to the Biblical Eternal Kingdom of the Lord Jesus Christ this CODE assumes, envisions and works for THE TRINITARIAN ALL FOR JESUS WORLD ORDER (II Cor.5:14-17; Col.3:1-11) where, (as purposed by God the Father [Eph.1:9-23] and as being worked at, fully complimented-complemented and duly fulfilled as well as Biblically justified-vindicated by God the Son [Col.3:11] and as confirmed by God the Holy Spirit [Jn.16:7-15]), all of all is to abide in, live on and work for ALL THE TRUTH, THE STRAIGHT PATH, THE ENTIRE SALVATION, THE ETERNAL LIFE, THE EVERLASTING GLORY and THE ABSOLUTELY RIGHT ORDER of (just being, having and doing ALL from, on, in, through, with, to and for) Christ Jesus, the Almighty Lord God the Son who is always/infinitely but conditionally, graciously, truthfully and justly functioning as the all-appropriating ALL in all even in His incarnation and Perfect Manhood.

SECTION 2. The OVER ALL Purpose of The Trinitarian All For Jesus Ekklesia of the Lord God

The Over All Purpose of THE TRINITARIAN ALL FOR JESUS EKKLESIA OF THE LORD GOD (in obedience to God the Father [Matt.3:17; 17:1-5; Heb.1:1-3; Rev.19:10; Jn.14:9-11; 6:44-46,37-40] and in cooperation with God the Holy Spirit [Jn.16:7-15] and in rendering justice to God the Son [II Cor.13:8; Col.2:2-10; Lk.6:46-49; Matt.10:39; 16:24-26; Jn.1:12-16; 8:29-32; 3:16-21,30-36]), is to directly, exclusively, permanently and irrevocably (Rom.11:29; Matt.5:37; 12:30; Jn.15:16; James21:17; Jn.3:35; Matt.11:27-29), address (Col.1:16-17; Acts 17:28; Jn.15:1-6; 6:37-40; Matt.11:27-29; Eph.1:3-23; I Cor.1:30-31; II2Cor.5:14-15; Jn.17:10-24), convey (Jn.3:35; 16:7-15; 6:37; 1:40-42; Matt.9:1-7; 11:27; Gal.3:22-27; Acts 8:30-38; 16:30-34), submit2(I Cor.15:22-28; Eph.1:9-23; Col.2:6-11; Heb.1:8-12; Col.3:11; Rom.14:7-9; Eph.5:25-27; Matt.11:27-29), commit (II Tim.1:8-12; Jn.20:31; Mk.10:27-30; Matt.10: 39; Jn.6:67-69; I Cor.16:22; Jn.14:21; 17:24; Matt.12:30), subject (Acts 10:36; Rom.10:1-13; Rev.

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17:14; 19:16; Deut.10:12-22; Neh.9:5-32; Lk.6:46-49; Rom.14:7-9; Phil.3:1-21), channel (I Cor.8:6; Col.1:16; Jn.1:3; Rom.11:36; Jn.14:6; I Tim.2:5; Heb.7:22-25), indwell (Jn.17:3-24; Col.2:6-10; 1:17; Matt.3:17; Jn.16:33; 15:1-7; Acts 17:28), focus (Heb.12:2; 3:1-14; II Cor.4:4-6; Matt.10:39; Jn.5:39-40; 6:39-40; 17:24; Col.3:23-25; Rev.1:7-8; 22:3-5; Jn.8:12; 10:25-28), conform (Rom.8:29; Eph.1:3-11; Col.1:16; 3:9-11; I Cor.2:16; Phil.2:1-5; Eph.4:20-24; I Cor.1:30; II Cor.5:21) and devote (Matt.6:24; 4:10-11; 10:39; 16:24-26; Jn.12:26; Mk.10:27-30; Jn.14:21; I Cor.16:22; Phil.3:1-16; Jn.3:35; 16:7-15; 17:10-24; 6:37-69; Rev.5:8-12; 22:3-5) no less than ALL OF EACH ONE, or ALL OF EVERYONE, and ALL OF ALL, in all of creation, TO Christ Jesus Himself, the Almighty Lord God the Son who is always/infinitely but conditionally and rightfully functioning as THE STRAIGHT PATH, THE ALL-APPROPRIATING ALL IN ALL, THE ENTIRE SALVATION, THE TRUE GOD AND ETERNAL LIFE and THE EVERLASTING GLORY even in His incarnation and Perfect Manhood. Inherent in and integral with the foregoing Over ALL Purpose is the determination of THE TRINITARIAN ALL FOR JESUS EKKLESIA OF THE LORD GOD to permanently convert, place, locate, address, destine and subject all of each one or all of everyone and all of all IN the NAME (Matt.18:20; Phil.2:5-11; Jn.20:31; I Cor.6:11), PERSON (Jn.15:1-6; 16:33; 17:10-24; Acts 17:28; Col.1:17) and the entire Biblical DIRECT SELF-REVELATION (e.g. Jn.8:12; 14:6; Matt.7:13-14; Acts 9:1-21; Jn.8:29-32; Jn.1:14; 5:39-40; 20:30-31; Rev.1:8; 22:11-15 etc...), which is also the entire Bible as THE TESTIMONY and ALL THE TRUTH (Rev.1:1,2,9; 19:10; Jn.1:14,16; 14:6; Eph.4:21), of the Lord (ADON/DESPOTEN) Jesus (YAHWEH SHUA) Christ (MESSIAH) HIMSELF, that thereupon, therein, thereby and thereof all of each one, or all of everyone, and all of all are truly (really, rightly and consistently) absolutely owned, totally occupied-possessed and completely ruled by Him; and, to "streamline" all of each one, or all of everyone, and all of all in His STRAIGHT PATH and THE ABSOLUTELY RIGHT ORDER FOR EVERYONE IN ALL OF REALITY, (that ORDER is, of course, just being unidirectionally from, on, in, through, with, to and for Jesus), and, also to Biblically make each one and all of the persuaded and/or willing and/or cooperating and/or manageable persons, creature-made orders or institutions and space-time systems as Christologically, Christonormatively and Christocentrically functioning instruments/organs/agents, active participants and maximally fruitful/productive branches-extensions of Christ Jesus, the Almighty Lord God the Son and the all-appropriating All in all who is the infinitely gracious, absolutely truthful and perfectly righteous Head not only of all things but also of all rules, of all authorities and of His entire Ekklesiastical Body, viz. THE TRINITARIAN ALL FOR JESUS EKKLESIA OF THE LORD GOD. However, this Over ALL Purpose of THE TRINITARIAN ALL FOR JESUS EKKLESIA OF THE LORD GOD also includes the said EKKLESIA'S assumption and/or appropriation and/or assertion/exercise, undertaking and doing of any one and/or all of the Church's/religious and/or corporate and/or legal/lawful rights, prerogatives, responsibilities, set-ups, projects, institutions and concerns in keeping with being, doing and having all just from, on, in, through, with, to and for JESUS and within the measures or to the extent allowed by the truly Christologically-Christonormatively-Christocentrically just constitution and/or laws of whatever place and/or country and/or nation and/or state and/or region and/or locality and/or society

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and/or system where there is a ministry and/or congregation/fellowship/branch/chapter/extension/order/institution of THE TRINITARIAN ALL FOR JESUS EKKLESIA OF THE LORD GOD. Nevertheless the Over All Purpose of THE TRINITARIAN ALL FOR JESUS EKKLESIA OF THE LORD GOD is also designed and/or geared to universally promote, assert-effect-enforce, carry out and build-up from, on, in, through, with, to and for all of creation all of The Trinitarian All For Jesus Commitment, All-Ordering Procedure, Eternal Covenant, Unidirectional Life Course and THE ABSOLUTELY RIGHT ORDER FOR ALL OF ALL (where all of all are and should be directly, exclusively and permanently just from, on, in, through, with, to and for the Lord [ADON/DESPOTEN] Jesus [YAHWEH SHUA] Christ [MESSIAH] so that their entire proceedings are and must only be in His STRAIGHT PATH) asserting, maintaining and following through the absolute adherence to the complete canon/standard, order, confession and statements of faith, hope and love, which was historically Biblically revealed-taught by the Lord (ADON/DESPOTEN) Jesus (YAHWEH SHUA) Christ (MESSIAH) Himself and to and/or through His servants, having been recorded in written form as the Hebrew-Judaeo-Christian Canonical Bible, and, the over all main teachings or doctrines, message and demands of which are basically outlined and/or stated and/or set forth and/or conveyed in and by all of the other PRIMARY-FOUNDATIONAL DOCUMENTS (OF THE ENTIRELY BIBLICAL FAITH, HOPE AND LOVE) of THE TRINITARIAN ALL FOR JESUS EKKLESIA OF THE LORD GOD, INC., viz. Section 25 of this OVER ALL CHURCH CODE, all of which must be and are all being totally, absolutely and consistently adhered-conformed to, followed through, kept, duly fulfilled and uncompromisingly, boldly but wisely advocated by all of those who are truly all from, on, in, through, with, to and for Christ Jesus Himself, the Almighty Lord God the Son who is always/infinitely but conditionally, graciously, truthfully and justly functioning as the all-appropriating ALL in all even in His incarnation and Perfect Manhood.

SECTION 3. The Totality of the Created Persons Comprising The VOLUNTARY MEMBERS/Constituents of and Participants/Fellowshippers AND/OR FUNCTIONARIES in The Trinitarian All For Jesus Ekklesia Of The Lord God

All of the created persons comprising the Voluntary Members/Constituents of and Participants/Fellowshippers and/or Functionaries in THE TRINITARIAN ALL FOR JESUS EKKLESIA (FAITHFULLY OBEDIENT CALLED OUT ONES) OF THE LORD GOD consists not only of the hundreds of trillions of the holy angels (Rev.5:11-12; Heb.1:5-6) and all of the humanly enumerable human followers of Christ (Messiah) Jesus (YEHOSHUA = YAHWEH SHUA) whose respective spirits and souls are already brought by the same Jesus to the third heaven (Rev.7:7-17) but also of all the people on earth, who, being faithfully obedient to the Biblical gifts-calling-order of the TRIUNE LORD GOD (Phil.3:14; I Cor.1:9,2; Matt.11:27-28; Heb.3:5-7) and, thus, they are very persistent and consistent holders-on to Christ Jesus, their HEAD (Col.2:19; Eph.4:15-16) SALVATION (Acts 4:12; I Thess.5:9; II Tim.2:10; Ex.15:2; Ps.27:1) and ETERNAL LIFE (I Tim.6:12; I Jn.5:20,9-13; 1:1-2). All of the TRINITARIAN ALL FOR JESUS persons are just mere appropriators of

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the fullness (of the GRACE, TRUTH and RIGHTEOUSNESS) of the Lord Jesus Christ Himself. They are engaged only in going on to, proceeding within and appropriating THE STRAIGHT PATH, ALL THE TRUTH, THE ENTIRE SALVATION, THE ETERNAL LIFE, THE EVERLASTING GLORY and THE ABSOLUTELY RIGHT ORDER OF JESUS. As such they have consciously, intelligently and voluntarily directly, exclusively and permanently addressed, conveyed, submitted, committed, subjected, channeled, indwelt, focused, conformed and devoted no less than their respective individual and collective all to Christ Jesus Himself, the Almighty Lord God the Son who is always/infinitely but conditionally functioning as the all-appropriating ALL in all even in His incarnation and Perfect Manhood. So that the entire individual and collective total life affection-motive-excitement-inclination-disposition-commitment of these TRINITARIAN ALL FOR JESUS persons is only of (from, on, in, through, with, to and for) Jesus from, on, in, through, with, to and for whom they are all able, willing and available to do all things in total compliance with and due fulfillment of all of the respective over all, particular and specific ministerial gifts-calling-order by Jesus for everyone in all of creation. THE TRINITARIAN ALL FOR JESUS EKKLESIA OF THE LORD GOD as a whole is just a part of the entire domain-subject of the ETERNAL KINGDOM of THE LORD JESUS CHRIST. This EKKLESIA/CHURCH as a whole and everyone in it are directly under, subordinate and subservient to the HEADSHIP-LORDSHIP-PROPHETHOOD-PRIESTHOOD-KINGSHIP-MEDIATORSHIP-CONFESSORSHIP-INTERCESSORSHIP-ADVOCACY of Christ Jesus. Thus all of the members, functionaries-ministers and officers of this EKKLESIA are only those who are SAVED, SANCTIFIED, ABIDING, KEPT and GLORYING IN CHRIST JESUS. So that on earth or in heaven they bow their knees IN THE NAME of JESUS, and, also in every place they CALL UPON THE NAME OF THE LORD JESUS CHRIST (Jn.15:1-6; 20:31; Acts 2:21; Rom.10:1-13; Phil.2:5-11; Acts 7:59-60; 9:10-21; 22:16; I Cor.1:2; II Thess.2:16,19; II Tim.2:22). For they do all things only as unto Jesus (Col.3:23-25). That is why their entire proceeding, coming, access (Eph.3:14; Jn.14:6; Eph.3:11-12), crying (Rom.8:1-16; Gal.4:1-7), asking (Jn.15:16; 16:23-26; 14:13-14), thanksgiving (Col.3:17; Eph.5:20; Rom.1:8), honoring (Jn.5:22-23), glorifying (Jn.14:13-14; Phil.2:9-11), worshipping (Jn.4:24) and obedience (Jn.6:40-46; 12:50; I Jn.3:23-24) to God the Father is only DONE and ACCOMPLISHED IN, THROUGH and as UNTO the Lord Jesus Christ, their OVER ALL LORD-KING-HEAD-FIRST, MEDIATOR-CHANNEL-HIGH PRIEST-PERFECT OFFERING-RIGHTEOUSNESS-SANCTIFICATION-WISDOM-CONFESSOR-INTERCESSOR-ADVOCATE, WAY-TRUTH-LIFE, LAST-COMPLETION-CONSUMMATION and ALL-APPROPRIATING ALL IN ALL. (Please observe the full significance of the prepositions and definite articles of all the relevant passages of the Bible referred to above).

SECTION 4. The All-Appropriating Principle of Formation, Organization and Fellowship

The Trinitarian All For Jesus Ekklesia of the Lord God's all-appropriating principle of formation, organization and fellowship (life-sharing) as the entire body of people under the Biblical, just and over all Lordship-Headship-Mediatorship-Kingship-Prophethood-High Priesthood-Confessorship-Intercessorship

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of Christ Jesus, the Almighty Lord God the Son who is always/infinitely but conditionally and rightfully functioning as the all-appropriating ALL in all even in His incarnation and Perfect Manhood, is the Biblical TRINITARIAN ALL FOR JESUS voluntary cooperative Christological, Christoregulated or Christonormative and Christocentric formation, organization and fellowship in and of the individual and collective/communal/societal/institutional comprehensive knowledge, due appropriation, fitting actualization, complete fulfillment, universal dissemination, worldwide effectualization, enforcement and carrying out of the Biblical unidirectional TRINITARIAN ALL FROM, ON, IN, THROUGH, WITH, TO and FOR JESUS purpose, character, will, functions/works, dispensations, love, covenants, gifts/graces, calling, order, teaching, commandments and ordinances by the Lord (ADON/DESPOTEN) Jesus (YAHWEH SHUA) Christ (MESSIAH) in accordance with the Eternal Covenant of the three (3) Members-Persons of the Trinitarian Lord God. This principle, therefore, requires everyone in all of creation to comply with, adhere to and fulfill the Biblical TRINITARIAN ALL FROM, ON, IN, THROUGH, WITH, TO AND FOR JESUS (YAHWEH SHUA) gifts-calling-order of the TRINITARIAN LORD GOD (the Father, the Son and the Holy Spirit) as outlined in THE ALL ORDERING SUMMONS to everyone in all of creation, viz. #7, and in keeping with THE TRINITARIAN ALL FOR JESUS ALL ORDERING DIRECTIVE-PROCEDURE (cf. ARTICLE-PRIMER 3 of THE DISTINGUISHING CREED AND STATEMENTS OF FAITH of THE TRINITARIAN ALL FOR JESUS EKKLESIA OF THE LORD GOD, INC.) which is being appropriated, carried out and fulfilled within the framework of this EKKLESIA'S/CHURCH'S ORGANIZATIONAL FUNCTIONAL CHART as set forth on pages 9 and 10 of this CHURCH CODE. So the entire constitution, organization, membership, officership, officialdom, purpose, functions, tasks and lifework of this EKKLESIA/CHURCH as the incorporated FAITHFULLY OBEDIENT CALLED OUT ONES of THE TRINITARIAN LORD GOD is ALL FROM, ON, IN, THROUGH, WITH, TO and FOR CHRIST (MESSIAH) JESUS (YAHWEH SHUA = YEHOSHUA), the Almighty Lord God the Son who is always/infinitely but conditionally, graciously, truthfully and justly functioning as the all-appropriating ALL in all even in His incarnation and Perfect Manhood. Thus since the totality of the Biblical GIFTS-CALLING-ORDER of THE ALL FOR JESUS TRINITARIAN LORD GOD is the constitutive, formative and organizing principle-power-consideration of this EKKLESIA (FAITHFULLY OBEDIENT CALLED OUT ONES)/CHURCH ("KYRIA" = "LADY"-"WIFE"-PROPERTY) of the Lord Jesus Christ, therefore, all of their corporate functions and/or officials and/or offices and/or officialdom and/or concerns must be defined-determined-ordered by and totally-completely-absolutely subordinated-subjected-subservient to the entire Biblically defined Christological-Christoregulated-Christocentric EKKLESIASTICAL considerations and/or authorities and/or mandates and/or prerogatives and/or rights and/or privileges and/or responsibilities and/or imperatives and/or requirements and/or concerns and/or ministerial functionaries and/or officials, especially the Archbishop. Indeed, the entire corporate purpose, endeavor and function of the organization is and must ever be just to carry out and to carry on the CHURCH'S EKKLESIASTICAL FRAMEWORK, PURPOSE, ORDER, PROCEDURE, PRINCIPLES, POLICIES, CONCERNS, LIFEWORK, MINISTRY/SERVICE and FULFILLMENT in THE STRAIGHT PATH, ALL THE TRUTH, THE ENTIRE SALVATION, THE ETERNAL

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LIFE and THE EVERLASTING GLORY of (from, on, in, through, with, to and for) JESUS which anyone in all of reality can only appropriate within THE ABSOLUTELY RIGHT ORDER OR THE STRAIGHT PATH of (from, on, in, through, with, to and for) the Lord (ADON/DESPOTEN) Jesus (YAHWEH SHUA) Christ (MESSIAH).

SECTION 5. The Framework Of Reality, Personal Almighty Just Ruler, Complete Standard Statements Of ALL THE TRUTH AND TOTAL LIFEWORK OF EACH AND ALL CONSTITUENTS OF THE TRINITARIAN ALL FOR JESUS EKKLESIA OF THE LORD GOD

5-1. THEIR FRAMEWORK OF REALITY

The framework of the entire individual and collective unidirectional life, commitment, activities and concerns of THE TRINITARIAN ALL FOR JESUS EKKLESIA OF THE LORD GOD is the Biblical Constitution Of All Reality (as outlined in THE DISTINGUISHING CREED AND STATEMENTS OF FAITH of the aforementioned EKKLESIA and as expounded in the book ALL THE TRUTH, all of which were, in the full conviction of the Word of God and the Testimony of the Lord Jesus Christ, written for Jesus, in these Biblical "end times" or "last days", by His Pioneering ALL FOR JESUS Servant - Edilberto C. Medina). The Biblical Constitution Of All Reality is defined, encompassed, conditionalized, ruled, revealed, explained and appropriated by Christ Jesus Himself, the Almighty Lord God the Son who is always/infinitely but conditionally and rightfully functioning as the all-appropriating ALL in all even in His incarnation and Perfect Manhood. Everyone should have a clear, accurate and firm comprehension/grasp/understanding of, (but THE TRINITARIAN ALL FOR JESUS EKKLESIA OF THE LORD GOD, INC. Christologically-Christonormatively-Christocentrically right relationship with and justly realizing his/her destiny in), the framework of the Biblical Constitution Of All Reality if he/she is determined to live in, appropriate and fully enjoy ALL THE TRUTH in THE STRAIGHT PATH of Christ (Messiah) Jesus (YAHWEH SHUA). For the framework of THE BIBLICAL CONSTITUTION OF ALL REALITY is the all-inclusive sphere, area and realm of being and/or becoming, having (ownership and/or possession) and doing (actuations and/or functioning) of everyone and of all in all of reality. This is the operational framework of Jn.17:3-24; 3:30-36; Col.1:15-21; Eph.1:3-23; Heb.1:1-12; Rom.8:28-39; Ps.136:1-26; Ecc.3:1-11, etc... Of course this FRAMEWORK does not only include but it is also conditioned by THE ETERNAL KINGDOM of the LORD JESUS CHRIST (II Pet.1:11; Heb.1:8-9).

5-2. Their Personal Almighty Just Ruler

Their absolutely perfect Personal Almighty Just Ruler who as the all-defining, all-conditionalizing, all-appropriating and all-explaining Key Figure of all reality is not only the all-governing "point of origin" (Rev.1:8,17,18) and creator-originator of all things (Jn.1:3,10; Rev.21:1-7), the all-encompassing "frame of reference" (Col.1:16-17; Acts 17:28), the way-truth-life (Jn.14:6) and the over all destiny (Rev.1:8; 21:1-8; 22:11-15) who conditionalized everyone by His All-Qualifying Alternative (that

ORGANIZATION'S FUNCTIONAL CHART

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THE MEANING OF THE SYMBOLS OF THE ORGANIZATION'S FUNCTIONAL CHART

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1. L = Local 2. C/J = Called by Jesus 3. (C/I) = Church or Institution 4. VOF = Voluntary Offering = at least 15% of one's income 5. 8 = Tithes = 10% of one's income 6. n + n = repeatable/duplicable any number of times 7. TrP = Temporalities which are mainly real properties 8. (affn) = affiliation 9. AP = Administrative Pastor10. + = and11. / = or12. IP = Interim Pastor13. OSM = Other Specific Ministries14. D(a) = Direct Administrative Function15. AE = Authorized Exhorter16. LP = Licensed Preacher17. OM = Ordained Minister18. B = Bishop19. A = Archbishop20. I(a) = Indirect Administrative Function21. EDPO = Ekklesiastical Deputized Plenipotentiary Officers22. PGAO = Plenary General Administrative Officials23. dd(a) = Deputized Direct Administrative Functions24. EMPO = Ekklesiastical Ministerial Plenary Officials25. QCVM = Qualified Corporate Voting Members26. EU = Electing and Upholding27. CB/T/D = Corporate Board of Trustees or Directors28. CB/T/DO = Corporate Board of Trustees or Directors

headed by the Archbishop as Chairman of the Board and President

29. (I) = Infinite or Infinitude30. T(C) or ( )T = Total Commitment31. E.M.O. = EKKLESIASTICAL MINISTERIAL ORDER32. (m) = member(s)

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Jesus is ALL FOR those who are ALL FOR HIM but He is ALL AGAINST those who are NOT ALL FOR HIM so that CHRIST IS ALL AND IN ALL to everyone who is ALL FOR JESUS [Col.3:1-11] but all of those who are NOT ALL FOR JESUS are, by their own choice, already ALL FOR HELL and the LAKE OF FIRE whereunto they will be cast and wherein they will be punished-tormented forever according to the order of Jesus) because the infinitely gracious, absolutely truthful and perfectly righteous Head of all things, the one holding all things in His hand but under whose feet all things have been subjected by God the Father, and, to whom, viz. God the Son, universal dominion or Lordship over all is ascribed by God the Holy Spirit, is none other than Christ Jesus Himself, the Almighty Lord God the Son who is always/infinitely but conditionally and rightfully functioning as the all-appropriating ALL in all even in His incarnation and Perfect Manhood. 5-3. Their COMPLETE STANDARD STATEMENTS OF ALL THE TRUTH

Their COMPLETE STANDARD STATEMENTS OF (from, on, in, through, with, to and for) ALL THE TRUTH is the entire Hebreo-Judaeo-Christian sixty six (66) canonical originally comprehensive, errorless-unerring, infallible, historically but progressively unfolding from one dispensation to another dispensation in every age of the humankind upon the earth, yet for every age the appropriate REVELATION-BOOK(S) or portion(s) of the Bible are completed and adequate-unto-SALVATION-ETERNAL LIFE-EVERLASTING GLORY of the Lord (ADON/DESPOTEN) Jesus (YAHWEH SHUA) Christ (MESSIAH); however, all of the sixty six (66) Books comprising the Hebreo-Judaeo-Christian Canonical Holy Scriptures were compiled, bound together as one, and as a single volume is now commonly known as THE HOLY BIBLE; this Holy Bible is the entire Written Word of God that is wholly Christologically-Christonormatively-Christocentrically given by God the Father but historically authored, completed-fulfilled and communicated by God the Son, Jesus Christ (for the entire Bible is also THE TESTIMONY and ALL THE TRUTH OF JESUS), and, as such is so confirmed-transmitted-inspired by God the Holy Spirit; the said Holy Bible is the EKKLESIA'S PLENARY EKKLESIAL GUIDELINE (PEG) I, cf. Section 25; however, the over all main teachings or doctrines of the entire Bible are basically outlined or summarized, seminally propounded, set forth and conveyed in and by the book ALL THE TRUTH which together with THE DISTINGUISHING CREED AND STATEMENTS OF FAITH, the PLENARY EKKLESIAL GUIDELINE (PEG) II (cf. Section 25), and this OVER ALL CHURCH CODE, the PLENARY EKKLESIAL GUIDELINE (PEG) III (cf. Section 5), were all not only written for Jesus, in these Biblical "end times" or "last days", by the first and pioneering TRULY TRINITARIAN ALL FOR JESUS Archbishop (Leading servant among the servants of the LORD JESUS CHRIST in these "last days"), Edilberto C. Medina, but all of these aforementioned Biblically essential and essentially Biblical writings and/or documents are also being and must always be completely, consistently and boldly adhered to, embodied, followed through and advocated by everyone in and all of the members, ministers, officials and constituents of THE TRINITARIAN ALL FOR JESUS EKKLESIA OF THE LORD GOD, INC. which writings, documents and PLENARY EKKLESIAL GUIDELINES are comprising, serving as and appropriately the hierarchy of the EKKLESIA'S/CHURCH'S PRIMARY-

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FOUNDATIONAL DOCUMENTS OF THEIR ENTIRE BIBLICALLY WORKING AND WORLD-OVERCOMING FAITH, HOPE AND LOVE (cf. pages 9-10 of this CHURCH'S CODE).

5-4. THEIR TOTAL LIFEWORK

The total lifework of everyone in and of all of the members, ministers, officials and constituents of THE TRINITARIAN ALL FOR JESUS EKKLESIA OF THE LORD GOD is just to convert, build up and harness/gear/fit/ appropriate all of everyone and all of all, in all of reality, to be, to have and to do all completely, exclusively, directly, unswervingly and permanently from, on, in, through, with, to and for THE STRAIGHT PATH, THE ABSOLUTELY RIGHT ORDER, ALL THE TRUTH, THE ETERNAL LIFE and THE EVERLASTING GLORY of Christ (MESSIAH) Jesus (YEHOSHUA = YAHWEH SHUA), the Almighty (SHADDAI, PANTOKRATOR) Lord (YAHWEH/KURIOS/ADON/DESPOTEN) God (Elohim) the Son who is always/infinitely but conditionally and rightfully functioning as the all-appropriating ALL in all even in His incarnation and Perfect Manhood. Only those who are wholly adhering to, conforming with and fulfilling this TRINITARIAN ALL FOR JESUS TOTAL LIFEWORK are in THE ETERNAL AND ABSOLUTELY INFINITE BUT PERSONAL STRAIGHT PATH, viz. JESUS, WHO IS ALSO THE WAY-TRUTH-LIFE OF THE RIGHTEOUS/FAITHFUL/GODLY, where, according to the purpose-will-commitment of God the Father and as signified-witnessed-confirmed by God the Holy Spirit, it is the Lord Jesus Christ HIMSELF and NO ONE BUT HE HIMSELF, as the justly All-appropriating All in all, who IS THE RIGHTFUL SINGULAR PERSONAL AND INFINITELY ABSOLUTE BUT HISTORICALLY DIRECTLY SELF-REVEALING ALPHA-FIRST-BEGINNING, GATE-DOOR-WAY-STRAIGHT PATH-MEDIATOR-CHANNEL-MEANS-LIFE-LIGHT-NORM-TRUTH-TESTIMONY-ADVOCATE and OMEGA/ ULTIMATE-END/COMPLETION-LAST/FINALIZER of everyone and of all in all of reality. In this TOTAL LIFEWORK all of everyone and all of all, in all of reality, are completely, exclusively, directly and permanently addressed, conveyed, submitted, committed, subjected, channeled, indwelled, focused, conformed and devoted to Christ (MESSIAH) Jesus (YAHWEH SHUA = YEHOSHUA) Himself (Matt.10:32-33,39; 12:30; 11:27,28,29; 16:24-26; Mk.10:27-30; Lk.6:46-49; Jn.6:39-40; 8:12; 10:16,27-28; 11:24,25,26; 12:26; 14:21,23; 15:1-6; 16:7-15; 14:26; 15:26; 17:20-24; Heb.12:2; Col.2:5-10; Rev.5:11-12; 7:13-21; 22:3-5; Col.3:11; Rev.17:14; 3:5; I Tim.6:12; Col.3:23-25), the Almighty Lord God the Son who is always/infinitely but conditionally and rightfully functioning as THE STRAIGHT PATH, THE ALL-APPROPRIATING ALL IN ALL, THE ENTIRE SALVATION, THE TRUE GOD AND ETERNAL LIFE as well as THE EVERLASTING GLORY for all of His adherents even in His incarnation and Perfect Manhood.

SECTION 6. The Whole Territory, Extent And Scope of Their Life, ORDER, SYSTEMS, Functions, MISSIONS, Operations, Ministries/ Services, Officialdoms and Concerns

The whole territory, extent and scope of the life, order, system, functions, missions, operations, ministries/services, officialdoms, concerns and endeavors of THE TRINITARIAN ALL FOR JESUS EKKLESIA OF THE LORD GOD, INC. is throughout the world and for all eternity. So their ekklesiastical and/or corporate

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ministerial/service, official and functional capabilities, opportunities, responsibilities, jurisdictions and concerns are ordered, organized, formed and operational in the spheres of the local congregations/churches/chapters/branches/fellowships/ assemblies/institutions under their respective Administrative Pastors and/or Ministers and/or EKKLESIASTICAL Official Functionaries all of whom are within and under the spheres of their respective provincial and/or statewide and/or regional and/or national organizations under their respective General Presbyters/General Elders/Bishops and all of everyone of them as well as all of all of them are within, under and encompassed by the over all sphere which is under, covered by and subject to the jurisdictions, authorities, prerogatives, administration, order, regulations, responsibilities, concerns and endeavors of the Archbishop; yet each one and all of them are entirely, directly and permanently under, subject-subservient to and governed by the OVER ALL LORDSHIP-HEADSHIP-MEDIATORSHIP-PROPHETHOOD-PRIESTHOOD-KINGSHIP-CONFESSORSHIP-INTERCESSORSHIP-ADVOCACY-JUDGESHIP of God the Son, Christ Jesus. Moreover, the respective EKKLESIASTICAL and/or CORPORATE functional spheres of capabilities, opportunities and responsibilities, including the respective positions, functions and working interrelationships of the CHURCH'S EKKLESIASTICAL and/or CORPORATE and/or LOCAL MEMBERS, MINISTERS, OFFICERS, OFFICIAL BODIES and FUNCTIONARIES are also indicated and/or demarcated and/or delineated in THE ORGANIZATION'S FUNCTIONAL CHART OF THE TRINITARIAN ALL FOR JESUS EKKLESIA OF THE LORD GOD, INC.; the aforementioned ORGANIZATION'S FUNCTIONAL CHART is on pages 8-9 of this Church Code.

SECTION 7. THE TERMS OF THE ALL-ORDERING SUMMONS TO ALL OF THEM

There are Biblical ALL-ORDERING SUMMONS to everyone in all of creation. This entire ALL-ORDERING SUMMONS is all of the Biblical gifts-calling-order which is willed by God the Father, made by God the Son, Jesus, the Christ, confirmed by God the Holy Spirit and duly, justly fully and consistently accepted, appropriated and/or complied with and faithfully obeyed by the true TRINITARIAN ALL FOR JESUS createdkind persons. The all-ordering summons, as THE GIFTS-CALLING-ORDER BY THE LORD (ADON/DESPOTEN) JESUS (YAHWEH SHUA) CHRIST (MESSIAH) and symbolically and/or schematically delineated on pages 15 and 16 of this CHURCH CODE, to everyone in THE TRINITARIAN ALL FOR JESUS EKKLESIA OF THE LORD GOD are in terms of the Biblical TRINITARIAN ALL FOR JESUS (7-1) over all gifts-calling-order, (7-2) particular gifts-calling-order and (7-3) specific ministerial gifts-calling-order of the TRINITARIAN LORD GOD as expounded in the above mentioned book entitled "ALL THE TRUTH", written for Jesus by Rev. Edilberto C. Medina, and the substance or essence of the said summons is hereunder outlined.

7.1. The ALL FOR JESUS over all gifts-calling-order of the TRINITARIAN LORD GOD, (as Biblically MEDIATED by JESUS, the Almighty Lord God the Son), is for all of creation (7-1:1) to be created just in, by, on and unto Christ Jesus, the Almighty Lord God the Son Himself (Rom.4:17; Heb.1:2-3,8-12; I Cor.8:6; Jn.

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1:3,10; Rev.1:8; Ps.148:1-6; Isa.40:25-28; Col.1:16); (7-1:2)

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to be of service wholly, justly and lovingly from, on, in, through, with, to and for JESUS, the Christ, (Ps.119:91; Matt.6:24; 4:10; Col:3:23-25; Jn.12:26; Lk.6:46-48); and (7-1:3) to be saved only in, on, by, unto and for no one but Christ Jesus Himself, the Almighty Lord God the Son and the All-Appropriating all in all even in His incarnation and Perfect Manhood (Jn.3:16-17; Rom.8:32,1-3; I Thess.5:9; Matt.9:12-13; 11:27-28; I Pet.2:9; Rom.8:28-30; 9:19-33; Isa.45:18-23; Rom.14:7-11; James 4:12; Acts 4:12; Lk.19:1-9; Matt.1:21; Ps.27:1; 62:1-12; Isa.12:2; Ex.15:2). For no one except this Christ Jesus, the Almighty Lord God the Son, is the SINGULAR PERSONAL and HISTORICALLY DIRECTLY SELF-REVEALING CREATOR OF ALL THINGS (Col.1:16; Jn.1:3,10; Heb.1:1-3,8-12; Gen.1:31), MASTER-LORD-KING OF ALL (Matt.6:24; Lk.6:46-49; Jn.12:26; Acts 10:36; Rom.10:1-13; Rev.17:14; 19:16; Deut.10:17; Ps.136:1-26) and the conditional but absolutely rightful only SAVIOR-SALVATION of the world (Jn.1:29; 3:16-21,36; 4:42; I Jn.4:14; II Tim.1:8-12).

7-2. The ALL FOR JESUS particular gifts-calling-order of THE TRINITARIAN LORD GOD, (as Biblically MEDIATED by JESUS, the Almighty Lord God the Son), is for every one in all of creation (7-2:1) to belong to a certain kind of being (whether the elementalkind or the plantkind or the animalkind or the humankind or the angelkind of being [Gen.1:1-26; Col.1:16; Heb.1:10-14; Isa. chpt.14; Ezek. chpt.28]); (7-2:2) to belong to a subclass of the createdkinds and have definite individual characteristics, e.g. negatively or positively or neutrally charged elementary particles of physics or to be an asexual or male or female living creature (Genesis chapter 2); and (7-2:3) to belong to or to be in, to have a distinct part and to fulfill some God-ordered position(s) and/or relationships and/or systems, e.g. for some organisms to develop and duplicate itself or for a human being to be a husband or a wife, a father or a mother, an official of the human government and/or a citizen of a country etc. (Col. chpts.3-4; Eph. chpts.5-6; I Cor. chpts.7-10 etc...); or to form and/or be a part of and/or function in a creature-made system that is totally all from, on, in, through, with, to and for the Lord Jesus Christ; some examples of the aforementioned creature-made systems are the companies or partnerships or corporations or scientific-technological set-ups or socio-economic projects or political systems that are truly, usefully and profitably all from, on, in, through and for the Lord Jesus Christ; all of this particular calling is and must be ALL FOR JESUS because all of creation is in, through and for Him (Col.1:16).

7-3. All of the ALL FOR JESUS specific ministerial gift-calling-order of the TRINITARIAN LORD GOD, (as Biblically MEDIATED by JESUS, the Almighty Lord God the Son), is dealt with in Rom. chpts.12-14; I Cor. chpts.12-14; Eph. chpt.4; I Tim. chpt.3; 5:17; Matt.28:19 and Acts chpt.6. However, the specific ministerial gift-calling-order is conveyed/transmitted/imparted by a direct one-on-one communication from Jesus to anyone, in all of reality, who is willing and/or available to be of service to Him. Yet although Jesus as the Almighty Lord God the Son, being infinitely but conditionally and rightfully the all-appropriating ALL in all,

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is the SINGULAR PERSONAL and DIRECTLY ALL-CONFRONTING AND ALL-CONVEYING AND HOLY SPIRIT-EMPLOYING Mediator of all due communications from the TRINITY to everyone in all of creation and although the same Jesus is also the SINGULAR PERSONAL but the ONLY CAPABLE, RIGHTFUL and ACCEPTABLE MEDIATOR of all due communications from everyone in all of creation to the TRINITY, still the createdkind person and recipient-appropriator of the said specific ministerial gifts-calling-order must measure up to and prove (by the way he/she manages, gears and adjust all of his/her capabilities, opportunities and responsibilities to the fulfillment of his/her specific ministerial gift-calling-order) its reality in his/her life to the point of giving all the glory to Jesus and to the extent of its being so recognized by all concerned. ALL of the specific ministerial gifts-calling-order is wholly/entirely just FROM, ON, IN, THROUGH, WITH, TO and FOR JESUS, because the grace given to everyone is according to the measure of the gift of Christ (Eph.4:7; Jn.1:16-17) and also because all of the works/functions of all of those who are Christ's own must only be as unto Him (Col.3:23; Matt.6:24; 4:10; 10:39; Jn.12:26; II Cor.5:9-15).

SECTION 8. THE THREE (3) MAIN REQUIREMENTS OF THE TRINITARIAN ALL FOR JESUS DISCIPLINE OF EVERYONE'S ENTIRE AFFECTION, MOTIVATION, DECISIONS, ACTIONS, PATTERN OF BEHAVIOR AND MANNER OF LIFE

The TRINITARIAN ALL FOR JESUS discipline of everyone's entire affection, motivation, decisions, actions, pattern of behavior and manner of life has the following three (3) main and indispensable but all-enjoining, all-directing and all-consuming requirements:

8-1. The Biblically intelligent, voluntary once and for all total, absolute and exclusive but ALWAYS DIRECT addressing, conveyance, submission, commitment, subjection, channelling, indwelling, focusing, conforming and devoting of no less than everyone's all to Christ Jesus Himself, the Almighty Lord God the Son who, in accordance with the Biblical ALL THE TRUTH, is always/infinitely but conditionally and rightfully functioning as THE STRAIGHT PATH and THE ALL-APPROPRIATING ALL IN ALL even in His incarnation and Perfect Manhood;

8-2. The individual and collective memorization, appropriation and proclamation of the Bible (as the written WORD/REVELATION/SELF-DISCLOSURE OF GOD AND THE TESTIMONY OF JESUS to the world), its TRINITARIAN ALL FOR JESUS Christological-Christoregulated-Christocentric message, (as comprehensively summed up in THE DISTINGUISHING CREED AND STATEMENTS OF FAITH, THIS OVER ALL CHURCH CODE and the book ALL THE TRUTH thereof or therein referred to together with all the other PRIMARY-FOUNDATIONAL DOCUMENTS OF THE FAITH, HOPE AND LOVE of THE TRINITARIAN ALL FOR JESUS EKKLESIA OF THE LORD GOD), and its ALL-APPROPRIATING ANSWER to any and/or all concerns of any number of any kind of the createdkinds which ALL-APPROPRIATING ANSWER is none other than the Lord Jesus Christ Himself. The Biblically provided answer of the Lord Jesus Christ to the entire concerns of anyone and/or all of the createdkinds, including all human

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questions, quests/aspirations and endeavors is that He is ever graciously but truthfully and justly filling all in all. For the entire Bible, the Written Word of God, is the Testimony and the historically but progressively revealed comprehensive, complete and final statements of ALL THE TRUTH of (from, on, in, through, with, to and for) Christ (MESSIAH) Jesus (YEHOSHUA = YAHWEH SHUA). Thus everyone can and must confess, assert, advocate and contend that the Biblical Christ (MESSIAH) Jesus (YAHWEH SHUA) is the infinitely gracious, absolutely truthful and perfectly righteous-just ANSWER to all of the concerns of everyone and of all in all of reality; note that the Hebreo-Judaeo-Christian Canonical Holy Scriptures, viz. the Bible, as a whole is the only comprehensive, complete and final statements of ALL THE TRUTH from, on, in, through, with, to and for the Lord (ADON/KURIOS) JESUS (YAHWEH SHUA) Christ so in that sense it must be distinguished from the book ALL THE TRUTH, written for Jesus by Rev. Edilberto C. Medina, which latter book is just a summary outlining of the absolutely basic, uncompromising and main revelation-teaching-contention of the Bible and that is one of the main reasons why the latter book is included among the PRIMARY-FOUNDATIONAL DOCUMENTS of this EKKLESIA/CHURCH.

8-3. According to the Bible, the followers of Jesus must be Christologically, Christonormatively and Christocentrically wise (I Cor.1:24; chpt.2; Lk.6:46-49, Proverbs, Psalms, Ecclesiastes, Job, Ruth, James, Matt. chpt.25) as a serpent but harmless as a dove (Matt.10:16) and bold as a lion (Prov.28:1). The Biblical knowledge of (from, on, in, through, with, to and for) Jesus is and must always be appropriated or rightly applied in, about, regarding and to all issues/situations/conditions to uncompromisingly and categorically demand His claim and to assert His rule and to exact His due on everyone's entire being, becoming, life, affection, motivation, decision, actions, capabilities, opportunities and responsibilities (Matt.10:39; Gal.2:20; Phil.1:21; Col.2:6-10; 3:11).

SECTION 9. On Their Name

The name THE TRINITARIAN ALL FOR JESUS EKKLESIA OF THE LORD GOD is the collective and/or organizational and titular name and/or description and/or designation of the entire body of all persons (everyone of whom has directly, exclusively and permanently addressed, conveyed, submitted, committed, subjected, channeled, indwell, focused, conformed and devoted no less than his/her all to Christ Jesus Himself, the Almighty Lord God the Son who, even in His incarnation and Perfect Manhood, is always/infinitely but conditionally and rightfully functioning as THE STRAIGHT PATH, THE ALL-APPROPRIATING ALL IN ALL and THE SOLE BUT WHOLE SALVATION-ETERNAL LIFE-EVERLASTING GLORY for and to each one and all of His adherents) who have consciously, intelligently and voluntarily subjected their all within, under and covered by the absolute, just and over all Lordship of Jesus, conditioned, ordered and controlled by His Headship, and, all of these persons are living inside the realm, according to the rule and through the assertion of the reign of Jesus as the King of all in all; their entire way of life is in keeping with, just adhering to and a

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fulfillment of the Biblical unidirectional TRINITARIAN ALL FROM, ON, IN, THROUGH, WITH, TO and FOR JESUS' purpose, character, will, functions/works, dispositions, love, covenants, gifts/graces, calling, order, teachings, commandments and ordinances of everyone and of all of the three (3) Members-Persons of the Trinitarian Lord God; moreover all of them only render all of their dues to the TRIUNE LORD GOD by addressing-committing-devoting all of their all wholly, directly and permanently to the Lord (ADON/DESPOTEN) Jesus (YAHWEH SHUA) Christ (MESSIAH) the Almighty God the Son who alone is not only their OVER ALL MEDIATOR, ETERNAL HIGH PRIEST, ONCE AND FOR ALL ACCEPTABLE OFFERING, ADVOCATE and CONFESSOR to God the Father but the same Jesus Christ is also the ETERNAL BENEFICIARY (Jn.3:34)-DWELLING PLACE (Col.1:19) and COMMISSIONER-MEDIATOR-SHARER-DISPENSER of God the Holy Spirit (Jn.14:26; 15:26; 16:7-15; Zech.4:6; Matt.3:11; Lk.24:48; Acts 1:4-5; 2:33); sometimes, for the sake of brevity, in this OVER ALL CHURCH CODE or elsewhere the term EKKLESIA or CHURCH or THE TRINITARIAN ALL FOR JESUS EKKLESIA/CHURCH OF THE LORD GOD (without INC.) is used instead or in place of THE TRINITARIAN ALL FOR JESUS EKKLESIA OF THE LORD GOD, INC. however, the expression "EKKLESIA OF THE LORD GOD" can also be equivalent to or synonymous with or having the same meaning as or interchangeable with the expression/term CHURCH/CONGREGATION/ASSEMBLY(IES)/FELLOWSHIP OF THE LORD GOD or OF GOD.

The term Biblical simply means that which is taught by and/or according to the Bible. A proposition and/or belief can be explicitly or implicitly taught by the Bible. An explicit (tahasang binabanggit o ipinapangusap) teaching of the Bible is a teaching that is actually mentioned and/or stated in the Bible; e.g. "you shall not commit murder" (Ex.20:13). An implicit (isinasaloob at/o ipinapahiwatig) teaching of the Bible is a teaching that may not be actually mentioned or stated throughout the Bible yet it is contained in and/or deducible/inferable from and/or implied by the Bible or any one or more of its statements or passages, e.g. "It is a sin to poison any human person" or "To commit suicide is against the commandment of God" or "Shabu addiction is abomination to God" is not mentioned neither stated in the Bible but it is implicit IN "you shall not commit murder." Both the explicit and the implicit teachings of the Bible, as AUTHORED by and PART OF THE TESTIMONY OF JESUS, are words of God. Thus although the word TRINITY is not mentioned neither stated by the Bible yet the Bible teaches the reality of the KIND OF BEING that is God, i.e. the Godkind, and, in that KIND OF BEING, there is a Godkind Father (I Cor.8:6; Jn.5:18-19) who, as a Person, is eternally distinct from the Godkind Son (Heb.1:8; I Jn.5:20; Jn.5:18-19; Phil.2:5-8) who, as a Person, is also eternally distinct from the Godkind Holy Spirit (Acts 5:1-4; Heb.9:14). So that these three (3) eternally distinct Persons, viz. the Father, the Son and the Holy Spirit are individually separate Persons belonging to the same kind/class/essence/order of BEING, viz. the GODKIND. However, the TRINITY or the three Persons-Members of the Godkind infinitely live together according to their Eternal Covenant that stipulates, among others, that all of all are and must ever be just from, on, in, through, with, to and for the Godkind Son, the Lord (ADON/DESPOTEN) Jesus (YAHWEH SHUA) Christ (MESSIAH) who on His own has voluntarily committed Himself to

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function as the just or all-appropriating THE ALL in all. Thus in Agreement-Conformity-Advocacy with the TRINITY any and all of those who are voluntary joiners in and members of the Biblical CHURCH/EKKLESIA (FAITHFULLY OBEDIENT CALLED OUT ONES) OF THE TRIUNE (THREE PERSONS BELONGING TO THE GODKIND/GODCLASS) LORD GOD are the TRINITARIAN ALL FOR JESUS EKKLESIA OF THE LORD GOD.

SECTION 10. The VITAL ABSOLUTELY NECESSARY OR INDISPENSABLE AND PLENARY (10-1) PRINCIPLES, (10-2) ORDER, (10-3) RULES AND (10-4) STANDARD OPERATING PROCEDURES OF THE EKKLESIA/CHURCH ARE AS OUTLINED, PROVIDED FOR AND REQUIRED HEREUNDER; MOREOVER THEY ARE ALSO SYMBOLICALLY OUTLINED-DELINEATED AND/OR EMBODIED, REFLECTED AND CARRIED OUT IN ACCORDANCE-CONFORMITY-KEEPING WITH THE ORGANIZATION'S FUNCTIONAL CHART OF THE TRINITARIAN ALL FOR JESUS EKKLESIA OF THE LORD GOD, INC. ON PAGES 8 AND 9 HEREOF

10-1. PRINCIPLES:

10-1:1. Everything and/or everyone in and/or about and/or concerning the EKKLESIA is and must always be Christologically, Christonormatively and Christo-centrically Biblical. Living by the faith of the Lord Jesus Christ is also living on every word that proceeded from His mouth whereby He is also explicitly or implicitly asserting the fullness of His GRACE, TRUTH and RIGHTEOUSNESS.

10-1:2. Everything and/or everyone in and/or about and/or concerning the EKKLESIA is and must always be in accordance with, strictly conforming to and just a fulfillment of the over all, particular and specific ministerial Biblical gifts-calling-order of (from, on, in, through, with, to and for) Christ Jesus, the Almighty Lord God the Son who, in accordance with the Biblical ALL THE TRUTH, is always/infinitely and conditionally but ever rightfully functioning as THE STRAIGHT PATH and THE ALL-APPROPRIATING ALL IN ALL even in His incarnation and Perfect Manhood.

10-1:3. Since the gifts-calling-order of the Godkind

in and by Christ Jesus and for, as well as to, any one and/or all of the createdkinds are not only working inwardly, outwardly, onwardly and upwardly unto, through and for each and all concerned but are also irrevocable, therefore, everyone gifted-called-ordered into the ministry/service of (from, on, in, through, with, to and for) Jesus is and must be irrevocably, inwardly, outwardly, onwardly and upwardly engaged in the Biblical ministry/service of (from, on, in, through, with, to and for) Christ Jesus, the Almighty Lord God the Son who is always/infinitely but conditionally and rightfully functioning as the all-appropriating ALL in all even in His incarnation and Perfect Manhood. Thus the term of and tenure in the office of the Ekklesiastical Ministry is throughout the remaining life of the minister/servant (manservant or womanservant) of Jesus. Consequently, a local church member remains a local church member even if he/she has already become an Authorized

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Exhorter also; an Authorized Exhorter remains as an Authorized Exhorter although he/she has already become a Licensed Preacher also; a Licensed Preacher remains as a Licensed Preacher although he/she has already become an Ordained Minister also; an Ordained Minister remains as an Ordained Minister although he/she has already become a Bishop or General Presbyter/Elder also; a Bishop or General Presbyter/Elder remains a Bishop or General Presbyter/Elder although he/she has already become the Archbishop also. Thus the Archbishop remains a member, a minister/servant, a co-worker, a General Elder/Presbyter and a Bishop although he/she is now the Archbishop. Moreover, a local church's/congregation's/ assembly's/branch's/chapter's/ Administrative Pastor remains as such as long as he/she is biophysically alive and provided that he/she is not permanently incapacitated neither has he/she been proven guilty, as duly and formally charged, of any one or more of the Ekklesiastical Infractions or Deviations that disqualify from the membership/ministerial/official status/positions, rights and privileges in the EKKLESIA/CHURCH.

10-1:4. Whatever you do, whether in word or in deed, do it, from out of your soul, in the Name and as unto the Person of the Lord Jesus Christ and not as unto men. Just for the sake of Jesus and motivated by His faith, hope and love everyone of the TRUE TRINITARIAN ALL FOR JESUS people must love his/her fellow human with the same measure of love he/she has for himself/herself, do unto others what he/she would have others do unto him/her, give honor to whom honor is due, submit to those who are the duly constituted authorities in administering the justice of God but relentlessly resisting the devil and simply overcome evil with good.

10-1:5. The quality and magnitude of anyone's service is the measure of his/her greatness. So the greatest among the TRINITARIAN ALL FOR JESUS people must be the one who, just for the sake of Christ and for the good of all, is the servant of all. Intelligent voluntary total self-sacrifice for the good of all is not only the most basic definition of love, viz. the Biblical "agape", but it is also the true measure of love. Jesus loves everyone totally so He sacrificed His all not only in the place of EVERYONE in all of reality but also for the glory of the Godkind and for the good of all of creation. Thus Jesus deserves no less than everyone's intelligent voluntary sacrificing of his/her all just for the sake of Jesus.

10-1:6. All things and everyone in all of creation were created to be servants of, and to be lovingly devoted to Christ Jesus, the Almighty God the Son and the Lord of all. However, everyone who is a voluntary servant of and lovingly devoted to Jesus is and must always be an appropriator, channel-instrument-agent-worker-transmitter and witness of the Biblical grace, truth and righteousness of Jesus. So the entire work of every member and/or functionary and/or minister and/or officer in or of the

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EKKLESIA is just the work of GRACE, TRUTH and RIGHTEOUSNESS of JESUS. Jesus Himself is the FULNESS OF GRACE, TRUTH (Jn.1:14) and RIGHTEOUSNESS (Jer.23:5-6; I Cor.1:30), therefore, all of the members/ministers/servants and workers/laborers and/or functionaries of Jesus are ministers/servants and workers/laborers only of THE FULNESS OF GRACE, TRUTH and RIGHTEOUSNESS of (from, on, in, through, with, to and for) Jesus. Thus all of the true members/ministers/servants and/or workers and/or laborers and/or functionaries of Jesus are ALWAYS IN THE STRAIGHT PATH because all of their life, commitments and works are just from, on, in, through, with, to and for Christ Jesus, the Almighty Lord God the Son who, (in THE FULNESS OF HIS GRACE, TRUTH AND RIGHTEOUSNESS), is always/infinitely but conditionally and rightfully functioning as the all-appropriating ALL in all even in His incarnation and Perfect Manhood.

10-1:7. Everyone in all of reality must take into account, render justice to and work for the good of every person's self-determination or freewill, capabilities, opportunities, responsibilities, rights, calling and works from, on, in, through, with, to and for Jesus.

10-1:8. The entire spatio-temporal, mineral or elemental, organic, botanical, zoological, anthropological (individual and/or collective/social, legal and/or corporate), angelic and Ekklesiastical spiritual-moral order within God's Kingdom, in accordance-conformity-keeping with ALL THE TRUTH, THE TESTIMONY and THE STRAIGHT PATH of (from, on, in, through, with, to and for) Jesus, is and must be Christologically-Christonormatively-Christocentrically subject/ subservient-committed to, conforming with and working only from, on, in, through, with, to and for Christ (Messiah) Jesus (YAHWEH SHUA), the Almighty Lord God the Son who, (in THE FULNESS OF HIS GRACE, TRUTH AND RIGHTEOUSNESS), is always/infinitely but conditionally and rightfully/justly functioning as the all-appropriating ALL in all even in His incarnation and Perfect Manhood.

10-1:9. All of the legislative, executive and judicial powers, authorities, functions and prerogatives in, about and concerning the EKKLESIA are inherent, vested and justly asserted only from, on, in, through/by, with, to and for Christ (Messiah) Jesus (YEHOSHUA = YAHWEH SHUA) the Lord (ADON/DESPOTEN), Head, King, Mediator-Appropriator of everything and of everyone and of all in all of reality. All of the ministerial/servicing functions of every created person is just administrative in nature or essence because everyone in all of creation can only know, appropriate and administer the fullness of the GRACE, TRUTH, RIGHTEOUSNESS, powers, authorities, prerogatives, provisions, conditionalities-stipulations, prerequisite-requirements, claims, functions and works of Christ (Messiah) Jesus (YEHOSHUA = YAHWEH SHUA) the Almighty Lord God the Son who, (in THE FULNESS OF HIS GRACE, TRUTH AND RIGHTEOUSNESS), is always/infinitely but conditionally and rightfully functioning as the all-appropriating ALL in all even in His

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incarnation and Perfect Manhood. Any and all contentions against the foregoing principles-rules-order are vicious but futile opposition to the Biblical will, purpose and commitment of the Lord Jesus Christ. All that everyone in all of reality must and should do is to give due course to the BIBLICAL GIFTS-CALLING-ORDER-RULE, WORDS and TEACHING of Jesus.

10-1:10. For the sake of Jesus every individual church member/ minister/officer/functionary/constituent should work for the good of all the church members/constituents and, also, for the sake of Jesus, all of the church members/constituents should take good care of every church member/constituent. Everyone in all of creation MUST COOPERATE or WORK TOGETHER FOR GOOD to them that love Jesus and are called according to His purpose.

10-1:11. THE TRINITARIAN ALL FOR JESUS people are not only living, learning and working by the faith of (from, on, in, through, with, to and for) Jesus but they are also suffering, persevering and fighting in and for the GOOD FIGHT of the same faith. Their GOOD FIGHT OF FAITH will only cease when they see Jesus face to face in the third heaven, or Paradise, and throughout eternity. The GOOD FIGHT OF FAITH is conducted in observance of and by carrying out the following:

10-1:11A. Vigorously, relentlessly and boldly asserting the absolutely rightful infinite ownership-possession-rule of the Lord Jesus Christ over everyone and throughout all of creation;

10-1:11B. Using/utilizing/employing all available, suitable-appropriate and effective skills, equipments, means and systems to overcome the enemy(ies)/problem(s) of the EKKLESIA and effect-enforce-carry out the Biblical gifts-calling-order of the Lord Jesus Christ upon everyone; and

10-1:11C. Convert whatever and/or whoever is convertible to be, to have and to do all just from, on, in, through, with, to and for the Lord Jesus Christ Himself.

10-1:12. THE TRINITARIAN ALL FOR JESUS people definitely, consistently and universally assert, contend for and promote not only the freedom FROM ignorance, falsehood, sin, satanic powers, miserable life, the finality of death, hell and the lake of fire but also the freedom TO be, TO have and TO do all justly, simply, completely and only from, on, in, through, with, to and for Jesus. Since all individual self-determination is subject to many CONDITIONALITIES and since the response-reaction-attitude to and the availment or non-availment of the Christ given (Eph.1:21-23; 4:7; Acts 17:25) capabilities, opportunities and responsibilities differ and vary from one individual to another individual and also since God has DIFFERENT "MIXED" OF PARTICULAR AND SPECIFIC MINISTERIAL GIFTS-CALLING-ORDER for DIFFERENT INDIVIDUALS, therefore, although all human persons are CO-EQUAL not only in being human but also to the

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universal availability of the fullness of the GRACE, TRUTH and RIGHTEOUSNESS OF JESUS still each human person is a unique individual endowed by the Almighty Lord God the Son, Jesus Christ, with unique capabilities, opportunities and responsibilities adequately fitted to the Biblical specific ministerial/servicing GIFTS-CALLING-ORDER for him/her by the same Lord Jesus Christ. That is why in the ministry/service of the Lord Jesus Christ there are different functionaries who must function/work in the spirit-attitude that "the greatest among you is the servant of all" regardless of their ranking as leaders (ton hegomenon, Heb.13:7,17) and/or administrations/governings (I Cor.12:28) such as principal bishop or archbishop (I Tim.3:1-7), elders (I Tim.5:17; I Pet.1:1-3), deacons (Acts 6:1-6; I Tim.3:8-13), preachers, exhorters, prophets, apostles, teachers, pastors, evangelists, helpers, miracle workers, speakers in other tongues, interpreters of other tongues, etc... (cf. the Diagram on Page 17 and Section 7-3 of this CHURCH CODE).

10-2. ORDER:

10-2:1. The Ekklesiastical Ministerial Order of THE TRINITARIAN ALL FOR JESUS EKKLESIA OF THE LORD GOD is the said EKKLESIA'S or CHURCH'S ENTIRE EKKLESIASTICAL MINISTERIAL HIERARCHY of MEMBERS and/or FUNCTIONARIES and/or OFFICERS and/or OFFICIALS and/or CREDENTIAL OWNERS-HOLDERS-KEEPERS, from the highest to the lowest position-rank-office-level which is as follows: (10-2:1A) Archbishop; (10-2:1B) Bishops or General Presbyters/Elders; (10-2:1C) Ordained Ministers; (10-2:1D) Licensed Preachers; and (10-2:1E) Authorized Exhorters.

10-2:2. The Ekklesiastical Over All Official/Officer is just the Archbishop. The Archbishop is the Ekklesiatical Presiding General Presbyter/Elder/Bishop and the Over All Administrator of the entire EKKLESIA/CHURCH. Among those who are under the Christological-Christoregulated-Christocentric ADMINISTRATIVE OFFICIALDOM and SERVANTHOOD/MINISTERIAL AUTHORITY as well as EKKLESIASTICAL GIFTS-CALLING-ORDER of the Archbishop are the Ekklesiastical Deputized Plenipotentiary Officers (EDPO) who are all of the Bishops or General Presbyters/Elders appointed as such and presided over by and subject to the Administration of the Archbishop. The Archbishop together with all the Bishops/General Presbyters/Elders, (all of whom are not only appointed by and/or subject to, presided over and led-administered by the CHURCH'S concerned Archbishop but they are also ministerially and officially under his/her, viz. the Archbishop's, Christological-Christoregulated-Christocentric Biblewise government), are THE EKKLESIASTICAL MINISTERIAL PLENARY OFFICIALS (or abbreviated as TEMPO or just EMPO) of THE TRINITARIAN ALL FOR JESUS EKKLESIA OF THE LORD GOD, INC.

10-2:3. The Ekklesiastical Deputized Plenipotentiary Officers (EDPO) are the following EKKLESIASTICAL FUNCTIONARIES/OFFICIALS DESIGNATED/APPOINTED/DEPUTIZED by

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the Archbishop: the EKKLESIASTICAL GENERAL COORDINATOR; the EKKLESIASTICAL GENERAL ASSOCIATE COORDINATOR(S); the EKKLESIASTICAL GENERAL SECRETARY; and the EKKLESIASTICAL GENERAL STEWARD; all of these EKKLESIASTICAL GENERAL ADMINISTRATIVE DEPUTIES are and must be Bishops or General Elders/Presbyters of THE TRINITARIAN ALL FOR JESUS EKKLESIA OF THE LORD GOD, INC.

10-2:4. Only the EKKLESIA'S EKKLESIASTICAL MINISTERIAL PLENARY OFFICIALS (EMPO), are the QUALIFIED CORPORATE VOTING MEMBERS (or THEY ARE THE ONLY CATEGORY/CLASS/KIND OF MEMBERS WHO ARE THE CORPORATE VOTING CONSTITUENTS) of the EKKLESIA/CHURCH and its legal corporate concerns. Thus in the CHURCH'S/EKKLESIA'S ARTICLES OF INCORPORATION as Registered by the Philippines Securities and Exchange Commission the "membership" referred to in the THIRD ARTICLE denotes none other than the aforementioned EKKLESIASTICAL MINISTERIAL PLENARY OFFICIALS (EMPO). So only the Archbishop and all of the Bishops/General Presbyters/Elders are THE QUALIFIED CORPORATE VOTING MEMBERS of THE TRINITARIAN ALL FOR JESUS EKKLESIA OF THE LORD GOD, INC. The Archbishop and all of the Bishops and/or General Elders/Presbyters are EKKLESIAL MEMBERS of the CHURCH/EKKLESIA. However, since all of the duly approved-constituted covenanting local church EKKLESIASTICAL MEMBERS and all of the duly approved-constituted EKKLESIASTICAL MINISTERS of the EKKLESIA together with the Archbishop and all of the Bishops/General Elders/Presbyters are EKKLESIAL MEMBERS of the CHURCH, therefore, only the Archbishop and all of the Bishops/General Elders/Presbyters are the Qualified Corporate Voting Members (QCVM) of the EKKLESIA/CHURCH so that all of the other EKKLESIAL MEMBERS are not, and remaining as such cannot be and shall never be, Qualified Corporate Voting Members of this EKKLESIA/CHURCH. Whoever contends otherwise is thereupon proven to be not in any sense nor in any way a member and/or an official of this CHURCH/EKKLESIA.

10-2:5. The QUALIFIED CORPORATE VOTING MEMBERS shall elect everyone of the fifteen (15) the members of the Corporate Board of Trustees/Directors only as per the names-persons officially designated-nominated-appointed, verbally or in writing, by the Archbishop, and, such elected members of the Corporate Board of Trustees/Directors shall be so elected as per terms and conditions ordered for them by the Archbishop; these fifteen (15) members of the Corporate Board of Trustees/Directors are the CHURCH'S/EKKLESIA'S PLENARY GENERAL ADMINISTRATIVE OFFICIALS under and subject to the Biblically defined Christological-Christoregulated-Christocentric Leading-Servanthood of the Archbishop; thus the Archbishop as Archbishop shall without recourse be elected not only as the lifetime permanent member of the Corporate Board of Trustees/Directors but also as the lifetime corporate president and chairman of the Corporate Board of Trustees/Directors in accordance and keeping with this Over All Church Code. Whoever contends otherwise is

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thereupon proven to be not in any sense nor in any way a member and/or an official of this CHURCH/EKKLESIA.

10-2:6. The members of the Corporate Board of Directors/Trustees shall elect the corporate officers only upon and as per verbal or written designation-nomination-appointment, terms and conditions determined and/or laid down and/or ordered by the Archbishop; the Archbishop as Archbishop shall be elected permanent President and Chairman of the Corporate Board of Trustees/Directors. Whoever contends otherwise is thereupon proven to be not in any sense nor in any way a member and/or an official of this CHURCH/EKKLESIA.

10-2:7. Only the Ekklesiastical Deputized Plenipotentiary Officers who are so installed, in writing by the Archbishop and as such are designated-nominated-appointed to their respective corresponding corporate positions-offices-ranks, terms and conditions, viz. Section 12 No.12-1:2F to G, as per and upon the order of the Archbishop, shall be elected as such corporate officers by at least two thirds (2/3) of the Members of the Board of Trustees/Directors or by whatever percentage of votes maybe legally required or allowed by the law on religious corporations regarding these matters/issues/concerns. However, all of the foregoing provisions-requirements must be entirely in keeping with and must be absolutely conforming to as well as fulfillment of all the other relevant provisions-requirements of this CHURCH CODE.

10.3. RULES:

All of the provisions, assertions, appropriations and requirements of this OVER ALL CHURCH CODE are the rules of the EKKLESIA.

10.4. The Standard Operating Procedure (SOP):

Being in THE STRAIGHT PATH always, the EKKLESIA'S Standard Operating Procedure (SOP) is to be, to have and to do all things Biblically only from, on, in, through, with, to and for the Lord (ADON/DESPOTEN) Jesus (YAHWEH SHUA) Christ (MESSIAH) in accordance with, conformity to and fulfillment of THE DISTINGUISHING CREED AND STATEMENTS OF FAITH, OVER ALL CHRUCH CODE, and, the therein referred to book, ALL THE TRUTH, of THE TRINITARIAN ALL FOR JESUS EKKLESIA OF THE LORD GOD, INC. Any and all EKKLESIASTICAL and/or CORPORATE intentions and/or dispositions and/or functions must be within the bounds, in keeping with and only pursuant to the fulfillment of this Standard Operating Procedure; whoever proceeds otherwise is thereupon proven to be not in any sense nor in any way a member and/or an officer of this CHURCH/EKKLESIA.

SECTION 11. MEMBERSHIP

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There are different kinds/classes/categories and levels of membership into and/or within THE TRINITARIAN ALL FOR JESUS EKKLESIA OF THE LORD GOD, INC. THE EKKLESIASTICAL (PERTAINING TO THOSE WHO HAVE ONCE AND FOR ALL COMPLIED WITH or COMMITTED THEIR ALL TO BE FAITHFULLY OBEDIENT TO THE CALL OF JESUS FOR THEM TO BE ALL FOR HIM) BODY OF PEOPLE has the following three (3) different kinds/classes/categories and levels of members: (11-1) THE CHURCH'S EKKLESIASTICAL MINISTERIAL PLENARY OFFICIALS that constitute THE ONLY QUALIFIED CORPORATE VOTING MEMBERS are just the Archbishop and all of the Bishops/General Presbyters/General Elders subject to and under the Over All Administration of, as well as presided over and led-governed by, the aforementioned Archbishop; (11-2) the duly qualified members of THE EKKLESIASTICAL MINISTERIAL ORDER OR HIERARCHY of FUNCTIONARIES and/or OFFICIALS who are also THE MINISTERIAL CREDENTIAL OWNERS-HOLDERS-KEEPERS or just plain MINISTERS/SERVANTS and consisting of the Archbishop, all of the General Presbyters/General Elders/Bishops, all of the Ordained Ministers, all of the Licensed Preachers and all of the Authorized Exhorters of THE TRINITARIAN ALL FOR JESUS EKKLESIA OF THE LORD GOD, INC.; and (11-3) the ekklesiastical members of the local church/congregation/ fellowship/assembly/chapter/branch/institution which is officially/formally/legally/duly affiliated, in writing, with THE TRINITARIAN ALL FOR JESUS EKKLESIA OF THE LORD GOD, INC. All of the above classified, viz. Sections (11-1), (11-2) and (11-3), members are EKKLESIAL MEMBERS of the TRINITARIAN ALL FOR JESUS EKKLESIA OF THE LORD GOD, INC. However, only THE CHURCH'S EKKLESIASTICAL MINISTERIAL PLENARY OFFICIALS, viz. the Archbishop together with all of the General Presbyters/General Elders/Bishops under the administration and presided over, as well as led-governed, by the aforementioned Archbishop are and shall ever be the QUALIFIED CORPORATE VOTING MEMBERS of THE TRINITARIAN ALL FOR JESUS EKKLESIA OF THE LORD GOD, INC. ALL of the members of the Corporate Board of Trustees/Directors and the Corporate Board Officers shall be elected from among the Qualified Corporate Voting Members only upon and as per designation-nomination-appointment, terms and conditions made verbally or in writing by the Archbishop.

SECTION 12. THE EKKLESIASTICAL MINISTERIAL FUNCTIONARIES

The EKKLESIASTICAL MINISTERIAL FUNCTIONARIES are the Archbishop, Bishops/General Presbyters/Elders, Ordained Ministers, Licensed Preachers and Authorized Exhorters each one and all of whom shall be considered here. However, to the considerations in this Section must be added all of the pertinent provisions, requirements and statements about them in all of the other Sections of this CHURCH CODE.

12.1. THE ARCHBISHOP

12-1:1. THE POSITION-RANK-OFFICE OF THE ARCHBISHOP

A. The Archbishop is the minister/servant-leader of all the servants or the leading servant among the servants, whether menservants or womenservants/maidservants, of Christ (MESSIAH) Jesus (YAHWEH SHUA), the Almighty Lord God the Son

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within the framework of the TRINITARIAN ALL FOR JESUS EKKLESIA OF THE LORD GOD, INC.

B. Totally, completely and absolutely under and subject-subservient-bound to the OVER ALL LORDSHIP-KINGSHIP-HEADSHIP-MEDIATORSHIP-HIGH PRIESTHOOD-ONCE AND FOR ALL OFFERING-PERFECT SACRIFICE-INTERCESSORSHIP-CONFESSORSHIP-ADVOCACY-APOSTOLATE of the Almighty Lord God the Son, viz. the Lord Jesus Christ, the Archbishop is the highest and/or over all and/or universally serving-leading-administering Ekklesiastical, Ministerial, Legal, Corporate and Church member, functionary, official and officer of THE TRINITARIAN ALL FOR JESUS EKKLESIA OF THE LORD GOD, INC. In these Biblical "last days" or pre-Second Coming of Christ age the Archbishop, under and subject-subordinate-subservient to and faithfully asserting the OVER ALL LORDSHIP-HEADSHIP-MEDIATORSHIP-PROPHETHOOD-HIGH PRIESTHOOD-ONCE AND FOR ALL OFFERING-PERFECT SACRIFICE-INTERCESSORSHIP-CONFESSORSHIP-ADVOCACY-APOSTOLATE-KINGSHIP of Christ (MESSIAH) Jesus (YAHWEH SHUA), is the only Ekklesiastical Ministerial Presiding General Presbyter/Elder/Bishop, the Over All OFFICIAL/OFFICER and ADMINISTRATOR, the General Superintendent/Overseer, the Chief Executive Minister-Servant, the Exemplar, the organizational legal leader-representative-governor and the authorized standard bearer-keeper-spearhead of THE TRINITARIAN ALL FOR JESUS EKKLESIA OF THE LORD GOD, INC. The Archbishop is the leading appropriator, keeper, fulfiller, advocate and enforcer of THE PRIMARY-FOUNDATIONAL DOCUMENTS, viz. THE BIBLE, (as THE WRITTEN WORD OF GOD AND THE TESTIMONY OF JESUS), THE DISTINGUISHING CREED AND STATEMENTS OF FAITH, THE OVER ALL CHURCH CODE and ALL THE TRUTH thereof or therein referred to as well as the qualified Permanently Definitive Articles of Incorporation and By-Laws, of THE TRINITARIAN ALL FOR JESUS EKKLESIA OF THE LORD GOD, INC.

C. All Members, Ministers, Officials and Officers of the EKKLESIASTICAL ORDER or Hierarchy are under, subordinate to and Christologically-Christonormatively-Christocentrically being represented, governed and administered by the Archbishop. The Archbishop is always the Presiding General Presbyter/Elder/Bishop of all the EKKLESIASTICAL AND/OR CORPORATE OFFICIALS of THE EKKLESIA, viz. THE TRINITARIAN ALL FOR JESUS EKKLESIA OF THE LORD GOD, INC. It is also the Archbishop who is the OVER ALL ADMINISTRATOR of THE EKKLESIA, THE EKKLESIA'S EKKLESIASTICAL MINISTERIAL ORDER or HIERARCHY, the EKKLESIA'S EKKLESIASTICAL MINISTERIAL PLENARY OFFICIALS, the EKKLESIASTICAL DEPUTIZED PLENEPOTENCIARY OFFICERS and even the EKKLESIA'S PLENARY GENERAL ADMINISTRATIVE OFFICIALS. The Archbishop is and must always be a lifetime permanent Qualified Corporate Voting Member and a lifetime permanent Member of the Corporate Board of Directors/Trustees so that the Archbishop must be accordingly recognized, elected and acknowledged as such by all concerned. Moreover, in keeping with the CHURCH CODE, the Archbishop also is and must always be the lifetime permanent Corporate President and Chairman

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of the Board of Directors/Trustees, and, thus the Archbishop must be so recognized, elected and acknowledged by everyone concerned in all of THE TRINITARIAN ALL FOR JESUS EKKLESIA OF THE LORD GOD, INC. For the gifts and calling of God are irrevocable (Rom.11:29).

D. The Archbishop is the Biblically Jesus-qualified Ekklesiastically-proven and time-tested rightful owner-holder-keeper of the highest, widest and most responsible Ekklesiastical and Ministerial and Official Church and/or Legal and/or Corporate but Biblical, i.e. Christologically-Christonormatively-Christocentrically Spiritual, Moral and absolutely yet wholly voluntary Jesus-bound lifework, position-function-office-rank and truly human but Biblically God-ordained Credential of THE TRINITARIAN ALL FOR JESUS EKKLESIA OF THE LORD GOD, INC.

12-1:2. THE FUNCTIONS, AUTHORITIES, PREROGATIVES,

DUTIES AND RESPONSIBILITIES OF THE ARCHBISHOP

A. The Archbishop, as an individual, finite and created human person from and in the FIRST MAN/ADAM, is imperfect, fallible and bounded by so many limitations. However, he/she has already once and for all denied/negated himself/herself and confessed-asserted that he/she is, has and does all only from, on, in, through, with, to and for Jesus. Moreover, all of all to the Archbishop is already voluntarily, intelligently and lovingly given-invested-sacrificed-appropriated to comply with, keep and fulfill the all from, on, in, through, with, to and for Jesus Biblical gifts-calling-order of THE TRIUNE LORD GOD. Therefore, all of the Ekklesiastical and/or Ministerial and/or Official and/or Legal and/or Corporate and/or Church doings/works/functions of the Archbishop is and must only and always be according to, in conformity with and as a fulfillment of THE DISTINGUISHING CREED AND STATEMENTS OF FAITH, OVER ALL CHURCH CODE and ALL THE TRUTH of THE TRINITARIAN ALL FOR JESUS EKKLESIA OF THE LORD GOD, INC. Pursuant to, in accordance with and just in fulfillment of the purposes, provisions and requirements of this OVER ALL CHURCH CODE, the Archbishop shall Christologically-Christonormatively-Christocentrically order, govern, program, administer and discipline all of the Ekklesiastical and/or Corporate and/or Ministerial and/or General worldwide, international, national, regional, statewide, provincial, local and institutional Members and/or Constituents, Officials, Official Bodies and every Officer of THE TRINITARIAN ALL FOR JESUS EKKLESIA OF THE LORD GOD, INC.

B. The Archbishop is and must always be the chairperson, convenor, presiding officer, policy-defining, project-programming, organizational course-charting, worker/ agent/representative-assignor/appointer/designator/deputizer and officially signing officer as well as the chief executive minister of any and all official and/or spiritual and/or Ekklesiastical and/or Corporate and/or Legal

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functions, gatherings, assemblies, meetings/councils/synods/ conferences/conventions/congresses, activities, projects, institutions, systems and programs of THE TRINITARIAN ALL FOR JESUS EKKLESIA OF THE LORD GOD, INC.

C. The Archbishop shall, by himself/herself or through his/her official representative(s) and/or deputies conduct the ceremony for the investiture of a qualified Ordained Minister into a General Presbyter/a General Elder/a Bishop and/or ordain a qualified and deserving Licensed Preacher to be an Ordained Minister and/or commission a qualified Authorized Exhorter into a Licensed Preacher and/or consecrate a qualified local church/congregation/ branch/fellowship member into an Authorized Exhorter of THE TRINITARIAN ALL FOR JESUS EKKLESIA OF THE LORD GOD, INC. and/or formalized and/or legalized the affiliation of a congregation or an institution to the said Ekklesia and administer the Word of God, the Kingdom, the Gifts-Calling-Order, the Ordinances, the Ministries (Services), the Works and the Servants (Ministers) of the Lord Jesus Christ FOR HIM, viz. Jesus Christ, and unto all of those who are within the sphere-realm-extent of the Archbishop's authorities, prerogatives and responsibilities. If he/she is a Succeeding Archbishop then he/she, (just from, on, in, through, with, to and for Jesus), shall render all that is due not only to every Member-Person of the TRINITY, the angelic beings, the humankind, the sub-human createdkind of beings and to the EKKLESIA but also to his/her Predecessor(s) and their respective rightful beneficiaries.

D. The Archbishop alone shall, in writing, designate/nominate/investiture/install the General Presbyters/General Elders/Bishops who, together with the Archbishop, are the only Qualified Corporate Voting Members and/or the only Members and/or Officers of the Corporate Board of Directors and/or Trustees. For it is the Archbishop alone, under (and thus subordinate-subject and subservient to) the Lord Jesus Christ and in conformity-keeping-fulfillment of this EKKLESIA'S entire PRIMARY-FOUNDATIONAL DOCUMENTS who has the authority to appoint and/or designate and/or install into office(s) and position(s) and/or remove/terminate from the office(s) and position(s) anyone and all of the Ekklesiastical Deputized Plenipotentiary Officers, viz. the Ekklesiastical General Coordinator and/or Ekklesiastical General Associate Coordinator(s) and/or Ekklesiastical General Secretary and/or Ekklesiastical General Steward and all of them are and must always be subordinate-subject-obedient to the Archbishop.

E. The Archbishop shall not only keep The Trinitarian All For Jesus Ekklesia of the Lord God's official ekklesiastical seal but he/she shall also determine, define and regulate its use.

F. The Archbishop, on the premise that any and all of his/her decisions or acts are in accordance with the Biblical will of the Lord (ADON/DESPOTEN) Jesus (YAHWEH

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SHUA) Christ (MESSIAH), shall nominate and/or designate and/or appoint, prescribe the term(s) of office(s) and at any time, subject to his/her discretion, recall or terminate the appointment of any and all of his/her appointed officers/functionaries/ministries/apostolates/missions/ orders, including any one or all of the EKKLESIASTICAL DEPUTIZED PLENEPOTENCIARY OFFICERS or the Ekklesiastical General Secretary, the Ekklesiastical General Steward, the Ekklesiastical General Coordinator, the Ekklesiastical General Associate Coordinator(s), etc... and all appointive officials whatever of the EKKLESIA'S (CHURCH'S) body(ies) of people, institutions, set-ups, projects and programs. However, the foregoing powers of the Archbishop to make appointments of or deputized or terminate appointed and/or deputized minister(s)/official(s)/ functionary(ies) definitely do not include and must not infringe upon the proven and already Ekklesiastically recognized, formalized and declared lifetime specific ministerial gifts-calling-order of any one in the Hierarchy of Ekklesiastical Ministerial Officials of the EKKLESIA/CHURCH or even of any one of the Administrative Pastors of each local congregation. So, unless and until proven guilty of any EKKLESIASTICAL INFRACTIONS OR DEVIATIONS, (cf. Section 16 of this CHURCH CODE), an Authorized Exhorter is always an Authorized Exhorter; a Licensed Preacher is always a Licensed Preacher; an Ordained Minister is always an Ordained Minister; a Bishop/General Elder/Presbyter is always a Bishop/General Elder/Presbyter; and the Archbishop can promote the Authorized Exhorter into a Licensed Preacher or a Licensed Preacher into an Ordained Minister or an Ordained Minister into a Bishop/General Elder/Presbyter; but the Archbishop cannot demote or suspend or expel any one from any of the aforementioned ministerial status and rank, viz. Authorized Exhorter or Licensed Preacher or Ordained Minister or Bishop or General Elder/Presbyter, except in accordance with Section 16 of this Church Code or in keeping with other pertinent/relevant provisions and/or requirements in other Sections of this Church Code; of course, every member and/or officer of the EKKLESIA who has been formally and properly charge of any one of the Ekklesiastical Infractions, as described in Section 16 of this Church Code, and is proven guilty as charge is thereupon removed and banned from the entire membership, officership and partaking in THE TRINITARIAN ALL FOR JESUS EKKLESIA OF THE LORD GOD, INC. The Archbishop, and no one but the Archbishop, can, shall and must designate-appoint-nominate, verbally or in writing, all of the members and officers of the EKKLESIA'S/CHURCH'S Corporate Board of Trustees/Directors from the Qualified Corporate Voting Members who shall be and must be, without recourse, so elected by everyone and all concerned in absolute conformity-keeping with but very exact and totally complete fulfillment of the following official line up:

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(i) The Archbishop and the fourteen (14) Bishops nominated, verbally or in writing, by the Archbishop shall be elected as the only members of the Corporate Board of Trustees/Directors;

(ii) The incumbent Archbishop as the elected Corporate President and the Chairman of the Board of Directors/Trustees;

(iii) The incumbent Ekklesiastical Deputy Plenipotentiary (or General) Coordinator as the elected Corporate Vice President;

However, if necessary, some incumbent Ekklesiastical Deputy Plenipotentiary (or General) Associate Coordinator(s) as elected Corporate Vice President(s);

(iv) The incumbent Ekklesiastical Deputy Plenipotentiary (or General) Secretary as the elected Corporate Secretary;

(v) The incumbent Ekklesiastical Deputy Plenipotentiary (or General) Steward as the elected Corporate Treasurer; and

(vi) An incumbent Ekklesiastical Deputy Plenipotentiary (or General) Associate Coordinator as the elected Corporate Auditor.

Moreover, the Archbishop, in an official writing, shall not only designate or appoint but he/she shall also define, prescribe and order the respective terms of office, functions, duties, jurisdictions, responsibilities, official capacities and prerogatives of the Ekklesiastical Deputy Plenipotentiary (or General) Coordinator or Associate Coordinator(s), the Ekklesiastical Deputy Plenipotentiary (or General) Secretary and the Ekklesiastical Deputy Plenipotentiary (or General) Steward, the Qualified Corporate Voting Members, the Corporate Board of Trustees/Directors and the Officers of the Corporate Board of Trustees/Directors.

G. The Archbishop shall be a lifetime permanent qualified corporate voting member and a lifetime permanent elected member of the Corporate Board of Directors and/or Trustees and he/she shall be permanently elected not only as a Member of the Corporate Board of Directors and/or Trustees but also, as the Archbishop, he/she is and must and shall always be the one and only permanently elected, acclaimed and acknowledged lifetime Corporate President and Chairman of the Board of Directors and/or Trustees of THE TRINITARIAN ALL FOR JESUS EKKLESIA OF THE LORD GOD throughout the world and in these Biblical "last days" before the Second Coming of the Lord Jesus Christ and in keeping with this Over All Church Code.

Whoever contend against any or all of the foregoing provisions of Section 12-1 to 12-2 is thereupon proven to be

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not in any sense nor in any way a member or an officer of the TRINITARIAN ALL FOR JESUS EKKLESIA OF THE LORD GOD, INC.

12-1:3. THE QUALIFICATIONS OF THE ARCHBISHOP

A. The Archbishop can be a man or a woman of any nationality. He/she must be at least thirty (30) years old. If married, the Archbishop must be a husband of one wife or a wife of one husband. Excepting the pioneering Archbishop every succeeding Archbishop must be a Bishop or a General Presbyter/Elder of THE TRINITARIAN ALL FOR JESUS EKKLESIA OF THE LORD GOD, INC. at least three (3) years before his/her acclamation as Archbishop.

B. For at least seven (7) consecutive years prior to and until his/her acclamation as Archbishop, he/she (within, conditioned by and carrying out the Biblewise Christological-Christonormative-Christocentric premises, purposes, principles and system spelled out and/or defined in THE DISTINGUISHING CREED AND STATEMENTS OF FAITH, THE OVER ALL CHURCH CODE and ALL THE TRUTH of THE TRINITARIAN ALL FOR JESUS EKKLESIA OF THE LORD GOD, INC.), must have privately and publicly consistently confessed (admitted, asserted and proclaimed), practiced and contended/advocated that all of his/her all is, and all of all ought to be and must be, completely, directly, permanently and irrevocably addressed, conveyed, submitted, committed, subjected, channeled, indwelled, focused, conformed and devoted exclusively to Christ Jesus, the Almighty Lord God the Son who is always/infinitely but conditionally and rightfully functioning as the all-appropriating ALL in all even in His incarnation and Perfect Manhood, and, thus all of all to the person who would be the Archbishop is and must only be from, on, in, through, with, to and for the aforementioned Christ Jesus within the same Jesus' Eternal Kingdom and cooperating with Him in extending, building up and accomplishing His work only in adherence to, conformity-keeping with and as fulfillment of His Biblical purpose in, through and for THE TRINITARIAN ALL FOR JESUS EKKLESIA OF THE LORD GOD.

C. A person must be Christologically-Christonormative-ly-Christocentrically wholly grounded/based on, thoroughly acquainted with, trained in and logically able to articulate-communicate (with unshakable absolute and unswerving certainty, conviction and courage) the Bible and THE DISTINGUISHING CREED AND STATEMENTS OF FAITH as well as ALL THE TRUTH and THE OVER ALL CHURCH CODE of THE TRINITARIAN ALL FOR JESUS EKKLESIA OF THE LORD GOD, INC., before he/she can qualify as an Archbishop.

D. After having satisfactorily fulfilled THE UNIVERSAL PREREQUISITES FOR WHATEVER KIND-LEVEL OF MEMBERSHIP AND/OR OFFICERSHIP IN THE EKKLESIA, a person must not only be Biblically prepared, trained, cultured, fitted, called, motivated and raised up of (from, on, in, through, with, to and for) Christ Jesus Himself (the Almighty Lord God the Son who is always/infinitely but conditionally and

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rightfully functioning as the all-appropriating ALL in all even in His incarnation and Perfect Manhood), but he/she must also be once and for all recognized, admitted, elected, proclaimed and acclaimed as Archbishop by at least two thirds (2/3) of all the Bishops or General Presbyters/Elders in a meeting duly called, convened and held for that purpose.

E. A person must have a very real, definite and permanently established one-on-one interpersonal encounter or meeting with and/or consistent total life self-commitment, but Biblewise all-consuming exclusive direct prayer and devotion, to Christ Jesus Himself, the Almighty Lord God the Son who is always/infinitely but conditionally and rightfully functioning as the all-appropriating ALL in all even in His incarnation and Perfect Manhood, which encounter-commitment-prayer-devotion is evident in and/or reflected by his/her lifework and/or endeavors for at least seven (7) consecutive years before and until he/she qualifies as Archbishop.

F. In these Biblical "last days" the pioneering Archbishop of THE TRINITARIAN ALL FOR JESUS EKKLESIA OF THE LORD GOD, INC. is Rev. Edilberto C. Medina who only claims regarding himself that he is not only finite, imperfect and fallible but, without the Lord Jesus Christ, the whole world, including Edilberto C. Medina, just amounts to NOTHING, and, so to the said Edilberto C. Medina the Biblical Christ Jesus, the Almighty Lord God the Son is always/infinitely but conditionally, graciously, truthfully and justly functioning as the all-appropriating ALL in all even in His incarnation and Perfect Manhood. For it was the Lord Jesus Christ Himself, on several occasions during the last three (3) weeks of May, 1975, who directed His servant Edilberto C. Medina to spearhead the worldwide ALL FOR JESUS MOVEMENT in these "last days" and cooperate with Him, viz. the Lord Jesus Christ, in extending, building-up and bringing to full fruition THE TRINITARIAN ALL FOR JESUS EKKLESIA OF THE LORD GOD. Since then the said Edilberto C. Medina has consciously, definitely and consistently joined God the Father (Col.1:19), God the Holy Spirit (Jn.16:7-14), all of the holy angels (Heb.1:6) and all of the truly Biblical Messianic People in heaven (Rev.5:6-12; 22:2-4) and on earth (Mk.10:27-30; Jn.10:27-28) in addressing, conveying, submitting, committing, subjecting, channeling, indwelling, focusing, conforming and devoting all of all, (within their respective areas/realms/spheres of capabilities, opportunities and responsibilities), completely, directly, exclusively and permanently to Christ (MESSIAH) Jesus (YEHOSHUA, YAHWEH SHUA), the Almighty Lord God the Son who, in accordance with His Biblical ALL THE TRUTH, is always/infinitely but conditionally and rightfully functioning as THE STRAIGHT PATH and THE ALL-APPROPRIATING ALL IN ALL even in His incarnation and Perfect Manhood. Thus all of all to the truly Biblical TRINITARIAN ALL FOR JESUS MOVEMENT and to THE TRINITARIAN ALL FOR JESUS EKKLESIA OF THE LORD GOD is graciously, truthfully and righteously

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completely, directly, exclusively and permanently just from, on, in, through, with, to and for Jesus Himself. It is to this UNIDIRECTIONAL LIFE COURSE (where all of all is completely, directly, exclusively and permanently just from, on, in, through, with, to and for Jesus) whereunto everyone in all of reality is graciously, truthfully and righteously called, directed, destined, ordered, organized and given their respective individual and collective total, final and all-satisfying dues. This LIFE COURSE is UNIDIRECTIONAL because this is the LIFE COURSE where no one except Jesus is the SINGULAR PERSONAL ABSOLUTE but INFINITELY PRESENT AND PERFECTLY JUST ALL-APPROPRIATING LORD (ADON/KURIOS)-KING-HEAD-FIRST-MEDIATOR-HIGH PRIEST-PERFECT OFFERING-INTERCESSOR-CONFESSOR-ADVOCATE-GATE, DOOR, LIGHT, WAY, TRUTH, LIFE, LAST and FINAL DESTINY (Rev.1:1,7,8; 22:12-13; Ps.90:1-3; Col.1:16; Jn.14:6; 8:12). Only those created persons who are in this UNIDIRECTIONAL LIFE COURSE are truly saved, regenerated and sanctified IN CHRIST (MESSIAH) JESUS (YAHWEH SHUA). This UNIDIRECTIONAL LIFE COURSE is THE STRAIGHT PATH of Jesus. All of those who are not in this UNIDIRECTIONAL LIFE COURSE or STRAIGHT PATH are unsaved, children of the devil and on their way to hell and the lake of fire. Although many are called and only the few who do find and adhere to the STRAIGHT PATH are chosen (Matt.7:14; Lev.7:6-10; Rev.17:14), yet, so far, in every generation of the humankind there are only very few who truly know and unswervingly follow THE UNIDIRECTIONAL LIFE COURSE or THE STRAIGHT PATH OF JESUS.

Everyone in all of creation is Biblically gifted-called-ordered into and for THE UNIDIRECTIONAL LIFE COURSE OR THE STRAIGHT PATH of JESUS but only very few are faithfully obedient to this Biblical gifts-calling-order-direction. On February 28, 1956 Edilberto C. Medina has once and for all decided to be faithfully obedient to this Biblical gifts-calling-order-direction of Christ (MESSIAH) Jesus (YAHWEH SHUA), the Almighty Lord (ADON/DESPOTEN) God the Son incarnate and Perfect Man; and, since on several occasions, within the last three weeks of May 1975, the same Lord Jesus Christ has also directed the said Edilberto C. Medina to spearhead the worldwide TRINITARIAN ALL FOR JESUS MOVEMENT, which is the MOVEMENT of THE UNIDIRECTIONAL LIFE COURSE or THE STRAIGHT PATH OF JESUS, so in these "last days" Edilberto C. Medina, in faithful obedience to this Biblical gifts-calling-order-direction by the Lord Jesus Christ Himself, became the pioneering BONDSLAVE of JESUS (YAHWEH SHUA) and a servant/minister-leader or the leading servant of His true servants, whether menservants or womenservants, to bring, keep, build up and firm up everyone who is willing to proceed, live and work only into this UNIDIRECTIONAL LIFE COURSE or STRAIGHT PATH OF JESUS. Thus in the foregoing sense Edilberto C. Medina is the pioneering Archbishop of THE TRINITARIAN ALL FOR JESUS EKKLESIA OF THE LORD GOD in these "last days"; and he is so recognized, admitted, acknowledged, elected, proclaimed and acclaimed by all of the first set of the EKKLESIASTICAL MINISTERIAL PLENARY OFFICIALS who are also the original incorporators

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and the initial qualified corporate voting members of THE TRINITARIAN ALL FOR JESUS EKKLESIA OF THE LORD GOD, INC. If Edilberto C. Medina was not willing or if he did not make himself available to serve as the pioneering-spearheading-ushering servant of Jesus to foster the TRINITARIAN ALL FOR JESUS worldwide movement then others would have responded to heed the gifts-calling-order to them by the Lord Jesus Christ for them to serve Him in that capacity; no one, including Edilberto C. Medina, is indispensable in the work of the Lord Jesus Christ; so every one must be willing and available to know, appropriate and foster the Biblical gifts-calling-order-directive to him/her by the Lord Jesus Christ Himself; otherwise, the beneficiary of the gifts-calling-order of Jesus is disqualifying himself-herself from that infinitely gracious benefit; for this reason Edilberto C. Medina voluntarily gave his all to the Lord (ADON/DESPOTEN) Jesus (YAHWEH SHUA) Christ (MESSIAH) and thereupon persevered in knowing, appropriating-fostering the Biblical gifts-calling-order-directive to him by the Lord Jesus Christ Himself to open the "floodgate", spearhead the movement and administer the work of the TRINITARIAN ALL FOR JESUS MOVEMENT in these "last days".

G. If the incumbent Archbishop is disqualified (cf. the provisions of THE CHURCH CODE regarding DISQUALIFICATIONS on Section 16) or permanently incapacitated or proven biophysically dead then the Bishop or General Presbyter/Elder who satisfactorily meets or measures up to all of the above qualifications for Archbishop, except the personally unique incidents and/or details which are applicable only to Rev. Edilberto C. Medina in number letter F above, shall be so recognized, admitted, elected, proclaimed and acclaimed by no less than two thirds (2/3) vote of all the Bishops or General Presbyters/Elders of THE TRINITARIAN ALL FOR JESUS EKKLESIA OF THE LORD GOD, INC. in a meeting duly called, convened and held for that purpose; the aforementioned meeting shall be presided over by the current or incumbent Ekklesiastical Deputy Plenipotentiary (or General) Coordinator at least fifteen (15) days from the date of the disqualification or permanent incapacitation or proven biophysical death of the former Archbishop. However, within seven (7) days prior to the said meeting the incumbent Ekklesiastical Deputy Plenipotentiary (or General) Secretary should have notified already in writing, by letter or telegram or fax or E-mail, every Bishop or General Presbyter/Elder as to the purpose, date, time and place of the meeting which is being called by the incumbent Ekklesiastical Deputy Plenipotentiary (or General) Coordinator for the official recognition, admission, election, proclamation and acclamation of the duly Succeeding Archbishop who shall take and assume that office upon his/her election by the votes of at least two thirds (2/3) of all the living Bishops/General Presbyters/Elders of this EKKLESIA.

12-1:4. THE ARCHBISHOP'S TERM OF OR TENURE IN OFFICE

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The Archbishop shall remain as Archbishop as long as he/she is physically alive. So the entire remaining life of the Archbishop in this world is his/her term of or tenure in office as Archbishop. However, this life time term or tenure in office of the Archbishop shall cease and is ended and the position-office of Archbishop is vacant upon proven biophysical death or permanent total incapacitation or justly processed, properly established and officially carried out disqualification, (as provided for in Section 16, Nos.16-1, 16-2 and 16-3 of THE CHURCH CODE), of any incumbent Archbishop.

12-1:5. THE ENTIRE SPHERE-REALM-EXTENT OF THE ARCHBISHOP'S EKKLESIASTICAL, MINISTERIAL AND ADMINISTRATIVE AUTHORITIES, PREROGATIVES, DUTIES, TASKS/WORKS AND RESPONSIBILITIES IS THE WHOLE WORLD

Totally, completely and absolutely under, subject and subservient-bound to the Over All Lordship-Headship-Mediatorship-Prophethood-Priesthood-Perfect Offering-Intercessorship-Advocacy-Confessorship-Kingship of Christ (MESSIAH) Jesus (YAHWEH SHUA) in these Biblical "last days" and throughout the astronomical universe, and, as far as the TRINITARIAN ALL FOR JESUS EKKLESIA OF THE LORD GOD is concerned, there is only one, and there can only be one, incumbent Archbishop, who is not only THE SPEARHEAD but he/she is also the RESPONSIBLE SERVANT/MINISTER-LEADER of servants as well as Christ's EXEMPLARY Biblical STANDARD BEARER to and for THE TRINITARIAN ALL FOR JESUS EKKLESIA OF THE LORD GOD, INC. So the whole astronomical universe (Matt.24:14; Acts 17:25-28; Rom.8:32; I Cor.3:21-23) is the sphere-realm-extent of the Archbishop's Ekklesiastical, Ministerial and Administrative authorities, prerogatives, duties, tasks/works and responsibilities. All of the other Ekklesiastical and/or Ministerial and/or Corporate and/or local church or institutional officials/officers and/or functionaries and/or members are Christologically-Christonormatively-Christocentrically under, subordinate to and just following the Archbishop's TRINITARIAN ALL FOR JESUS Ekklesiastical and Ministerial authorities, prerogatives, duties, tasks/works/functions and responsibilities in administering the Biblical Gifts-Calling-Order-Direction-Rule of the Lord (ADON/DESPOTEN) Jesus (YAHWEH SHUA) Christ (MESSIAH) to each one and to all concerned in all of reality.

12-2. THE GENERAL PRESBYTER/GENERAL ELDER OR BISHOP

12-2:1. THE POSITION-RANK-OFFICE OF THE GENERAL PRESBYTER/GENERAL ELDER OR BISHOP

In the Hierarchy of Ekklesiastical Ministerial Order the General Presbyter/Elder or Bishop is the position-rank-office or level second to and immediately under but always subordinate to and following the Archbishop. So the General Presbyter/Elder or Bishop as such is always lower than and subordinate to and following the Archbishop. However, the

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General Presbyter/Elder or Bishop is the position-rank-office or level that is immediately higher than or superior to that of the Ordained Minister.

12-2:2. THE FUNCTIONS, AUTHORITIES, PREROGATIVES, DUTIES, TASKS/WORKS AND RESPONSIBILITIES OF THE GENERAL PRESBYTER/GENERAL ELDER OR BISHOP

A. The General Presbyter/General Elder or Bishop, in keeping with the definitely Biblical gifts-calling-order of the Lord Jesus Christ for him/her, shall accept, work out, fulfill and carry on the Biblically appropriate Christological-Christoregulated-Christocentric order/ assignment/office/responsibility/charge/task/mission/ apostolate/project/concern(s) given and/or allotted and/or assigned, in writing, to him/her by the Archbishop.

B. The General Presbyter/General Elder or Bishop shall uphold/back up, help/assist, cooperate with and work for the Archbishop to fulfil the purpose, accomplish the task and build up the works of THE TRINITARIAN ALL FOR JESUS EKKLESIA OF THE LORD GOD, INC. He/she must and shall promptly, truthfully, completely, consistently and regularly render all of his/her dues to the Lord Jesus Christ, the EKKLESIA, the Archbishop and to everyone in all of reality. He/she shall also administer THE WORD OF GOD, THE WORKS AND/OR WORKERS OF THE LORD JESUS CHRIST and THE BIBLICAL ALL FOR JESUS ORDINANCES OF THE TRIUNE GOD to those who, upon and as per the written approval and/or order and/or charge of the Archbishop, are under his/her authorities, prerogatives, duties, tasks/works and responsibilities.

C. The General Presbyter/General Elder or Bishop shall regularly report, in writing, to the Archbishop about all that is significantly going on in the sphere of his/her assignment, works and responsibilities.

D. The General Presbyter/General Elder or Bishop shall supervise/watch over, tend to/take care of and regulate the ministry(ies)/work(s) and/or minister(s)/worker(s) and/or field(s)/area(s) of responsibility(ies)/ concern(s) whereto he/she has been appointed/ designated/assigned, under and subject to certain definite written terms and conditions, by the Archbishop.

E. Not more than twenty one percent (21%) of the blessings-net incomes-provisions realized in the carrying out and/or carrying on of the Archbishop's assignment to any Bishop/General Elder/Presbyter shall be the ministerial love offering to the said or so assigned Bishop/General Elder/Presbyter;

F. A Bishop/General Elder/Presbyter who has no definite or specific regular place of assignment is a Bishop/General Elder/Presbyter At-Large; although a Pastor of any local church(es) can be a Bishop/General Elder/Presbyter At-Large or vice versa yet as the

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Administrative Pastor of any local church the Bishop/General Elder/Presbyter is entitled only to receive the due tithes to the Administrative Pastor of the local church where he/she is the Administrative Pastor; whatever financial and/or spatio-temporal provision for the Bishop/General Elder/Presbyter in his/her capacity as Bishop/General Elder/Presbyter will be as per WRITTEN CHARGE/ASSIGNMENT AND/OR COVENANT to him/her by the Archbishop;

G. Upon duly proven permanent incapacitation or physical death or disqualification of the incumbent Archbishop and in order to replace him/her then every General Presbyter/Elder or Bishop, in a meeting duly called, convened and held for this purpose, shall recognize, admit, elect, proclaim and acclaim the qualified succeeding Archbishop.

12-2:3. THE QUALIFICATIONS OF THE GENERAL PRESBYTER/ ELDER OR BISHOP

A. Everyone of the fifteen (15) original and first Philippine incorporators of THE TRINITARIAN ALL FOR JESUS EKKLESIA OF THE LORD GOD, INC. is thereupon and therein qualified and accorded the position-rank-office and full status/standing as a General Presbyter/General Elder or Bishop of the said EKKLESIA/CHURCH and will remain as such as long as he/she is biophysically alive provided that he/she has not incurred any one of the disqualifying acts and/or proceedings or deviations or ekklesiastical infractions enumerated in Section 16 of this CHURCH CODE. However, among these fifteen (15) original and first Philippine incorporating General Presbyters/Elders or Bishops one of them, viz. Rev. Edilberto C. Medina, is also already the recognized, admitted, elected, proclaimed, acclaimed and installed pioneering Archbishop.

B. A person who, for at least twenty one (21) consecutive years, has been an outstandingly devote, zealous, conscientious and effective or fruitful Ordained Minister of THE TRINITARIAN ALL FOR JESUS EKKLESIA OF THE LORD GOD, in accomplishing the OFFICIAL FORM OF APPLICATION AND UPON MEETING THE STANDARD REQUIREMENTS FOR INVESTITURE AS GENERAL PRESBYTER/ELDER/BISHOP, can be approved and so designated and investitured-installed by the Archbishop.

C. Any Ekklesiastical Ministerial Official or any member of a local church/congregation/fellowship/branch of THE TRINITARIAN ALL FOR JESUS EKKLESIA OF THE LORD GOD INC. can be designated and investitured-installed as General Presbyter/Elder or Bishop if the Archbishop is prompted or directed or motivated by the Lord Jesus Christ Himself to do so. Only this consideration can supersede all of the other requirements to qualify a person to be duly accorded the position-rank-office and full status/standing of a Bishop or General Presbyter/Elder of this EKKLESIA/CHURCH.

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D. The General Presbyter/Elder or Bishop should measure up to and satisfactorily fulfill not only THE UNIVERSAL PREREQUISITE FOR WHATEVER KIND-LEVEL OF MEMBERSHIP, OFFICERSHIP AND OFFICIALDOM IN THE EKKLESIA but also the OFFICIAL STANDARD REQUIREMENTS FOR EKKLESIASTICAL MINISTERIAL CREDENTIAL OWNER-HOLDER-KEEPER in THE TRINITARIAN ALL FOR JESUS EKKLESIA OF THE LORD GOD, INC.

12-2:4. THE TERM OF, OR TENURE IN, OFFICE OF THE GENERAL PRESBYTER/ELDER OR BISHOP

A person who has been officially qualified or investitured or installed as General Presbyter/Elder or Bishop shall remain as such for the rest of his/her life unless he/she becomes the duly recognized, admitted, elected, proclaimed and acclaimed Archbishop or until he/she is proven biophysically dead or permanently incapacitated or guilty as duly formally charged of any one of the disqualifying acts or proceedings or Ekklesiastical Infractions/Deviations enumerated in Section 16 of this CHURCH CODE.

12-2:5. THE ENTIRE SPHERE-REALM-EXTENT OF EKKLESIASTICAL MINISTERIAL AUTHORITY, PREROGATIVES, DUTIES, TASKS/WORKS AND RESPONSIBILITIES OF THE GENERAL PRESBYTER/ELDER OR BISHOP

The entire sphere-realm-extent of the Ekklesiastical Ministerial authorities, prerogatives, duties, tasks/works and responsibilities of the General Presbyter/Elder or Bishop as received by him/her from the Lord Jesus Christ is determined, defined and specified in writing to him/her by the Archbishop during or after the time or year of the qualification or investiture or installation into the position-rank-office of General Presbyter/Elder or Bishop of the concerned person. It is EKKLESIASTICALLY in order and justly necessary that in determining the location of a Bishop's Operational Base the Archbishop will fully respect and just give due course to the proven specific ministerial gift(s)-calling-order of Jesus for the concerned Bishop. Otherwise, the Bishop or General Presbyter/Elder can opts to be an unassigned or at-larged General Presbyter-Elder or Bishop. However, the unassigned or at-larged Bishop or General Presbyter-Elder must not infringed on the assignment of any one of the Bishops or General Presbyters/Elders who have their definite area and/or kind-category of ministry(ies) as per written CHARGE/ASSIGNMENT and/or COVENANT to him/her by the Archbishop.

12-3. THE ORDAINED MINISTER

12-3:1. THE POSITION-RANK-OFFICE OF THE ORDAINED MINISTER

The Ordained Minister is the position-rank-office immediately lower, following and subordinate to the General Presbyter/Elder or Bishop. However, the Ordained Minister

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is always directly subject and accountable to the administration of the Archbishop or his/her appointed/designated officer to be in charge of and to supervise the concerned Ordained Minister. Even then the Ordained Minister is immediately higher in position-rank-office than the Licensed Preacher.

12-3:2. THE FUNCTIONS, AUTHORITIES, PREROGATIVES, DUTIES, TASKS/WORKS AND RESPONSIBILITIES OF THE ORDAINED MINISTER

A. The Ordained Minister must know, appropriate, pursue, carry on, fulfill and foster the gifts-calling-order-direction of the Lord Jesus Christ upon him/her in adherence to, keeping with and accomplishment of the written ORDINATION CHARGE to him/her by the Archbishop in recognition of, rendering justice and giving due course only to the Biblical over all, particular and specific gifts-calling-order of Jesus to the concerned Ordained Minister.

B. The Ordained Minister must and shall promptly, regularly, truthfully, completely and consistently render all of his/her dues to the Lord Jesus Christ, the Ekklesia, the Archbishop and to everyone in all of reality. He/she shall administer THE WORD OF GOD, THE WORKS OF THE LORD JESUS CHRIST and all of THE BIBLICAL ALL FOR JESUS ORDINANCES OF THE TRIUNE GOD to all of those who need or request such ministrations or services within his/her sphere-realm-extent/area of authorities, opportunities and responsibilities.

C. The Ordained Minister is and shall always be relentlessly engaging himself/herself in THE TRINITARIAN ALL FOR JESUS TOTAL LIFEWORK, viz. Section 5, No.5-4, on earth, in the heavens and throughout eternity.

D. All of all within the entire capabilities, opportunities and responsibilities of the Ordained Minister must be Biblically totally subject-subordinate-subservient to the Lord Jesus Christ Himself, and, is thus not only justly beneficial to all concerned but is also working for the expansion, upbuilding, consolidation and productivity of THE TRINITARIAN ALL FOR JESUS EKKLESIA OF THE LORD GOD, INC.

12-3:3. THE QUALIFICATIONS OF THE ORDAINED MINISTER

A. Unless otherwise determined by the Archbishop, only a Licensed Preacher, of THE TRINITARIAN ALL FOR JESUS EKKLESIA OF THE LORD GOD, INC., for at least three (3) consecutive years prior to his/her accomplishment of the APPLICATION FORM FOR ORDAINED MINISTER, can apply for MINISTERIAL ORDINATION in the EKKLESIA. The applicant for the position-rank-office of ORDAINED MINISTER must satisfactorily fulfill THE UNIVERSAL PREREQUISITE FOR WHATEVER KIND-LEVEL OF MEMBERSHIP AND/OR OFFICERSHIP IN THE EKKLESIA/CHURCH, viz. Section 13.

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B. Throughout and within his/her entire capabilities, opportunities and responsibilities the Ordained Minister must exemplify, engaged in, uncompromisingly contend for, convincingly advocate and persistently propagate THE TRINITARIAN ALL FOR JESUS LIFEWORK, viz. No.5-4 of Section __.

C. The Ordained Minister must be a person who is voluntarily, wisely and lovingly giving-sacrificing-spending his/her all to the service of the Lord Jesus Christ in THE TRINITARIAN ALL FOR JESUS EKKLESIA OF THE LORD GOD, INC. He/she must have an all-consuming absolute conviction that the Lord Jesus Christ has definitely or once and for all gifted-called-ordered him/her into His combined prophetic, kingly and priestly ministries/ services to proclaim ALL THE TRUTH of Jesus, to justly, truly and graciously assert all of His AUTHORITIES and to render the appropriate sacrificial devotions completely, directly and exclusively from, on, in, through, with, to and for the Lord Jesus Christ Himself.

12-3:4. THE TERM OF OR TENURE IN OFFICE OF THE ORDAINED MINISTER

Throughout his/her remaining life and until his/her death the Ordained Minister is an Ordained Minister unless he/she is proven guilty as duly and formally charged of having incurred or committed any one of the actions and/or proceedings or Ekklesiastical Infractions or Deviations disqualifying a person from being a Member and/or Minister and/or Official and/or Officer of the EKKLESIA/CHURCH as provided for in Section 16 of this CHURCH CODE.

12-3:5. THE ENTIRE SPHERE-REALM-EXTENT OF THE MINISTERIAL AUTHORITY, PREROGATIVES, DUTIES, TASKS/WORKS AND RESPONSIBILITIES OF THE ORDAINED MINISTER

The entire sphere-realm-extent/area of the ministerial authority, prerogatives and responsibilities of the Ordained Minister as Ordained Minister of THE TRINITARIAN ALL FOR JESUS EKKLESIA OF THE LORD GOD, INC. is wherever the Lord Jesus Christ has definitely led him/her to minister unto or serve Him. However, the Ordained Minister's area of ministry/service to Jesus must have the written approval of the Archbishop so that the minister and his/her ministry in such area can be covered by the proper Ekklesiastical and/or Corporate official authorization and/or endorsement and/or backing and/or responsibility. Otherwise the Ordained Minister is not within the officially authorized sphere-realm of Ekklesiastical functioning neither covered by the EKKLESIA'S spiritual and/or moral and/or legal "umbrella".

12-4. THE LICENSED PREACHER

12-4:1. THE POSITION-RANK-OFFICE OF THE LICENSED PREACHER

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The position-rank-office of the LICENSED PREACHER is immediately below that of the ORDAINED MINISTER and immediately above the Authorized Exhorter but directly subject and answerable/responsible/accountable to the Archbishop.

12-4:2. THE FUNCTIONS, AUTHORITIES, PREROGATIVES, DUTIES, TASKS/WORKS AND RESPONSIBILITIES OF THE LICENSED PREACHER

A. Within the bounds of, in keeping with and in rendering justice to the PRIMARY-FOUNDATIONAL DOCUMENTS of the TRINITARIAN ALL FOR JESUS EKKLESIA OF THE LORD GOD, INC., the LICENSED PREACHER has all the Biblical authorities, prerogatives, duties and responsibilities from the Lord Jesus Christ and from THE TRINITARIAN ALL FOR JESUS EKKLESIA OF THE LORD GOD, INC. to preach/ proclaim/declare/disseminate/spread out/communicate/ publicize THE TRINITARIAN ALL FOR JESUS Biblical ALL THE TRUTH, THE STRAIGHT PATH, Biblical GIFTS-CALLING-ORDER, TESTIMONY and ETERNAL KINGDOM OF (FROM, ON, IN, THROUGH, WITH, TO AND FOR) CHRIST (MESSIAH) JESUS (YAHWEH SHUA), the ALMIGHTY (SHADDAI, PANTOKRATOR) LORD (ADON/DESPOTEN) GOD (ELOHIM) THE SON who is always/infinitely but conditionally and rightfully functioning as THE STRAIGHT PATH and THE ALL-APPROPRIATING ALL IN ALL even in His incarnation and Perfect Manhood.

B. Directed/motivated/prompted by the Lord Jesus Christ Himself and with the written approval of the Archbishop, the LICENSED PREACHER can gather local congregation(s), fellowship(s), church(es), assembly(ies), branch(es), chapter(s) of THE TRINITARIAN ALL FOR JESUS EKKLESIA OF THE LORD GOD, INC. to be beneficiary(ies) of, covered by, fostered through and developed in his/her ministry of the WORD, prayer and totally self-sacrificing benevolent works on others all for the sake of the Lord Jesus Christ.

C. The LICENSED PREACHER can, (in conformity with and fulfillment of the Biblical teaching, format and practice of the EKKLESIA), administer the ordinances of the Lord Jesus Christ to any one or everyone needing them within his/her area of responsibility.

D. The LICENSED PREACHER must and shall promptly, regularly and truthfully render all of his/her due to the Lord Jesus Christ, the EKKLESIA, the Archbishop and everyone to whom the rendering of any such dues is Biblically IN ORDER.

12-4:3. THE QUALIFICATIONS OF THE LICENSED PREACHER

A. Unless otherwise determined or ordered by the Archbishop, a person can only apply to be or qualify as a LICENSED PREACHER if he/she has been an AUTHORIZED EXHORTER

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for at least two (2) consecutive years immediately prior to his/her application to be a LICENSED PREACHER.

B. The person applying to be a LICENSED PREACHER must be satisfactorily fulfilling THE UNIVERSAL PREREQUISITES FOR WHATEVER KIND-LEVEL OF MEMBERSHIP AND/OR OFFICERSHIP IN THE EKKLESIA/CHURCH, viz. Section 13, within at least three (3) consecutive years immediately prior to his/her application.

C. The person applying to be a LICENSED PREACHER must thoroughly know, consistently conform with and uncompromisingly contend for as well as boldly advocate THE DISTINGUISHING CREED AND STATEMENTS OF FAITH, OVER ALL CHURCH CODE and ALL THE TRUTH of THE TRINITARIAN ALL FOR JESUS EKKLESIA OF THE LORD GOD, INC.

D. He/she must have an all-consuming absolute conviction that the Lord Jesus Christ has definitely or once and for all gifted-called-ordered him/her into His combined prophetic, kingly and priestly ministries/services for him/her to proclaim ALL THE TRUTH while proceeding only in THE STRAIGHT PATH of Jesus, to justly, truly and graciously assert throughout his/her sphere of capability, opportunity and responsibility the Eternal Sovereignty (Heb.1:8-9), Over All Power (Acts 10:36; Rom.10:12) and Universal Authority (Matt.28:18) of the Almighty Lord God the Son incarnate and Perfect Man, and, also to render the appropriate sacrificial giving-offering-devotion of his/her all just from, on, in, through, with, to and for the Lord Jesus Christ Himself.

12-4:4. THE TERM OF, OR TENURE IN, OFFICE OF THE LICENSED PREACHER

Once a person is Licensed as a Preacher then as long as he/she is physically alive he/she remains as a LICENSED PREACHER provided that he/she has not committed any one of the DISQUALIFYING Ekklesiastical Infractions or Deviations enumerated in Section 16 of this CHURCH CODE.

12-4:5. THE ENTIRE SPHERE-REALM-EXTENT OF THE AUTHORITIES, PREROGATIVES, DUTIES, TASKS/WORKS AND RESPONSIBILITIES OF THE LICENSED PREACHER

The entire sphere-realm-extent of the authority, prerogatives, duties, tasks/works and responsibilities of a LICENSED PREACHER is wherever the Lord Jesus Christ may lead him/her. However, his/her endeavors and their mission/operational/ministerial fields/areas/spheres of ministries must not only respect, build up and do justice to the ministries-works of other TRINITARIAN ALL FOR JESUS MINISTERS in the vicinity of or being affected by his/her activities but all of these must also be approved, in writing, by the Archbishop so that they are all within, covered by and included in the orderly, spiritual, legal and official functioning of the EKKLESIA/CHURCH.

12-5. THE AUTHORIZED EXHORTER

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12-5:1. THE POSITION-RANK-OFFICE OF THE AUTHORIZED EXHORTER

The AUTHORIZED EXHORTER is immediately lower than the LICENSED PREACHER. However, the AUTHORIZED EXHORTER is not only a position-rank-office higher than that of a local church member but it entitles a person to be a member of the EKKLESIASTICAL MINISTERIAL HIERARCHY OF FUNCTIONARIES AND/OR OFFICERS/OFFICIALS and he/she also becomes an official Ministerial Credential Owner-Holder-Keeper of the EKKLESIA/CHURCH directly under the charge, authority and administration of the Archbishop.

12-5:2. THE FUNCTIONS, AUTHORITIES, PREROGATIVES, DUTIES, TASKS/WORKS AND RESPONSIBILITIES OF THE AUTHORIZED EXHORTER

A. The AUTHORIZED EXHORTER directs, builds up and maintains from, on, in, through, with, to and for Christ (MESSIAH) Jesus (YEHOSHUA = YAHWEH SHUA) the people to whom he/she is administering the Person, Word, Gifts-Calling-Order-Rule and Ordinances of the said Christ Jesus, the Almighty Lord God the Son who is always/infinitely but conditionally and rightfully functioning as the all-appropriating ALL in all even in His incarnation and Perfect Manhood. Thus the AUTHORIZED EXHORTER is appropriating and spending all of his/her capabilities, opportunities and responsibilities so that all of all in all of creation will not only abandon THE CROOKED PATH but that they may also live just within the bounds of, to conform with and in fulfillment of as well as to be permanently bonded to ALL THE TRUTH, THE STRAIGHT PATH and THE ENTIRE SALVATION, ETERNAL LIFE AND EVERLASTING GLORY of (from, on, in, through, with, to and for) JESUS in keeping with THE DISTINGUISHING CREED AND STATEMENTS OF FAITH, THE CHURCH CODE and ALL THE TRUTH of THE TRINITARIAN ALL FOR JESUS EKKLESIA OF THE LORD GOD, INC.

B. The AUTHORIZED EXHORTER shall promptly, regularly, truthfully, consistently and completely render all that is due from him/her to the Lord Jesus Christ, the EKKLESIA/CHURCH, the Archbishop and to everyone in all of reality.

12-5:3. THE QUALIFICATIONS OF THE AUTHORIZED EXHORTER

A. Unless otherwise determined/ordered by the Archbishop, the person applying to be an AUTHORIZED EXHORTER must be a registered member of a local church/congregation/fellowship/branch/chapter affiliated with THE TRINITARIAN ALL FOR JESUS EKKLESIA OF THE LORD GOD, INC. for at least three (3) consecutive years immediately prior to his/her application.

B. He/she must be satisfactorily complying with and fulfilling THE UNIVERSAL PREREQUISITES FOR WHATEVER KIND-

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LEVEL OF MEMBERSHIP AND/OR OFFICERSHIP AND/OR OFFICIALDOM OF THE EKKLESIA/CHURCH.

C. Within the framework-bounds of, in keeping with and to render justice to all of the PRIMARY-FOUNDATIONAL DOCUMENTS OF THE TRINITARIAN ALL FOR JESUS EKKLESIA OF THE LORD GOD, INC. the qualified AUTHORIZED EXHORTER must have an all-consuming absolute conviction that the Lord Jesus Christ has Biblically definitely but once and for all gifted-called-ordered him/her into His combined prophetic, kingly and priestly ministries/services to universally proclaim the Word of God and convert all of creation to ALL THE TRUTH and THE STRAIGHT PATH of Jesus, to justly, truly and graciously assert all of His AUTHORITIES over everyone in all of creation and to render the appropriate sacrificial devotion of his/her all directly to the Lord Jesus Christ Himself as Biblically willed by God the Father and confirmed by God the Holy Spirit.

12-5:4. THE TERM OR TENURE IN OFFICE OF THE AUTHORIZED EXHORTER

Once a person is AUTHORIZED as an EXHORTER then as long as he/she is physically alive he/she remains as such provided that he/she has not committed any one of the DISQUALIFYING Ekklesiastical Infractions or Deviations enumerated in Section 16 of this CHURCH CODE.

12-5:5. THE SPHERE-REALM-EXTENT OF THE AUTHORITY,

PREROGATIVES, DUTIES, TASKS/WORKS AND RESPONSIBILITIES OF THE AUTHORIZED EXHORTER

The entire sphere-realm-extent of the authority, prerogatives, duties, tasks/works and responsibilities of an AUTHORIZED EXHORTER is wherever the Lord Jesus Christ may lead him/her. However, his/her endeavors and their mission/operational/ministerial fields/areas must not only respect, build up and do justice to the ministries-works of other TRINITARIAN ALL FOR JESUS MINISTERS in the vicinity of or being affected by his/her activities but all of these must also be approved, in writing, also by the Archbishop so that they are all within, covered by and included in the orderly, spiritual, legal and official functioning and "umbrella" of the EKKLESIA/CHURCH.

12-6. THE ECCLESIASTICAL MINISTERIAL FUNCTIONARIES AND/OR OFFICERS AND/OR OFFICIALS AS THE EKKLESIA'S MINISTERS AND/OR MINISTERIAL CREDENTIAL HOLDERS AND/OR OWNERS AND/OR KEEPERS

Aside from and/or in addition to the Archbishop, the EKKLESIASTICAL MINISTERIAL FUNCTIONARIES AND/OR OFFICERS/OFFICIALS include the AUTHORIZED EXHORTER, the LICENSED PREACHER, the ORDAINED MINISTER and the BISHOP/GENERAL ELDER/PRESBYTER who, for being respectively duly, formally and officially constituted as such by the Archbishop either at his/her discretion or upon endorsement in writing by at least twelve (12) Bishops of the EKKLESIA, are, together with the Archbishop, the

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EKKLESIA'S/CHURCH'S MINISTERIAL CREDENTIAL HOLDERS AND/OR OWNERS AND/OR KEEPERS.

12-7. The indispensable requirement and overriding consideration for any person to be duly, formally and officially constituted as a MINISTERIAL CREDENTIAL HOLDER/OWNER/KEEPER in THE TRINITARIAN ALL FOR JESUS EKKLESIA OF THE LORD GOD is the EKKLESIOLOGICALLY EVIDENT (obvious to the reasoning of the CHURCH/EKKLESIA in following through a conviction that is truly Biblical) reality of the specific ministerial gifts-calling-order-direction-motivation of the Lord Jesus Christ upon the concerned person and/or applicant; and since the entire gifts-calling-order-direction-motivation of the Lord Jesus Christ is irrevocable so once a person and/or applicant is constituted as a MINISTERIAL CREDENTIAL HOLDER/OWNER/KEEPER then he/she is entitled to that ministerial position-office-function as long as he/she is alive provided that he/she has not committed any one of the EKKLESIASTICAL INFRACTIONS in Section 16 of this Church Code.

12-8. Every application for Ministerial Credential should be addressed to the Archbishop or to his/her officially appointed Credential Processing Bishop or Commission/Committee (composed of a suitable number of Bishops) who will accomplish the necessary investigation, recommendation/endorsement and action/decision regarding the application within ninety (90) days from its receipt by the Archbishop or by the Credential Processing Bishop or by any member of the Credential Processing Commission/Committee.

SECTION 13. THE UNIVERSAL PREREQUISITES FOR WHATEVER KIND AND/OR LEVEL/RANK AND/OR ORDER OF MEMBERSHIP AND/OR FUNCTIONARY AND/OR OFFICERSHIP AND/OR OFFICIALDOM IN THE TRINITARIAN ALL FOR JESUS EKKLESIA OF THE LORD GOD, INC.

THE INDISPENSABLE BASIC UNIFORM REQUIREMENTS FOR APPLICANTS TO OR MEMBERSHIP IN AND/OR OFFICERSHIP OF AND/OR FUNCTIONING IN THE EKKLESIASTICAL LOCAL CHURCH/CONGREGATION/FELLOWSHIP/BRANCH/ CHAPTER/ INSTITUTION AND/OR OF THE EKKLESIASTICAL MINISTERIAL HIERARCHY/ORDER AND/OR OF THE EKKLESIASTICAL MINISTERIAL PLENARY OFFICIALS AND/OR OF THE QUALIFIED CORPORATE VOTING MEMBERS AND/OR OF THE CORPORATE BOARD OF DIRECTORS/TRUSTEES AND/OR OF THE CORPORATE BOARD OFFICERS ARE HEREUNDER ENUMERATED AND OUTLINED AS THE UNIVERSAL PREREQUISITES FOR WHATEVER KIND AND/OR LEVEL/RANK AND/OR ORDER OF MEMBERSHIP AND/OR FUNCTIONARY OFFICERSHIP AND/OR OFFICIALDOM IN THE EKKLESIA/CHURCH:

13-1. REGARDING THE LORD JESUS CHRIST

A. The applicant's or member's and/or functionary's and/or officer's individual voluntary but true reliance and direct calling upon the NAME of Jesus (YEHOSHUA = YAHWEH SHUA) to proclaim/declare/assert repentance (admission, renunciation and negation) and remission/sending away/annulment as well as forgiveness, by Jesus, of the applicant's own sins (Lk.24:47; I Jn.2:12; Acts 10:43).

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B. The applicant's or member's and/or functionary's and/or officer's individual, but publicly disclosed-declared-asserted and contended-advocated, voluntary and true acceptance/availment, appropriation and confession (admission, confirmation and declaration/proclamation) of Christ (MESSIAH) Jesus (YEHOSHUA = YAHWEH SHUA), (the ALMIGHTY [SHADDAI, PANTOKRATOR] LORD [YAHWEH, ADON, KURIOS] GOD [ELOHIM] the Son, [as having the same kind/class/essence/order of being with that of the Father or that of the Holy Spirit], who is always/infinitely but conditionally functioning as THE STRAIGHT PATH and THE ALL-APPROPRIATING ALL IN ALL, and, thus HE is also graciously but justly and truly filling all in all), as his/her, i.e. the applicant's or member's and/or functionary's and/or officer's ENTIRE SALVATION, ETERNAL LIFE, EVERLASTING GLORY AND THE ALL-APPROPRIATING ALL IN ALL (Matt.10:32-39; I Tim.6:12; Heb.3:1-6; Rev.3:20-21; Jn.1:12-16; Col.2:6-10).

C. In the applicant's or member's and/or functionary's and/or officer's individual voluntary and true availment, acceptance, appropriation and confession of the fullness/plenitude of the infinite grace, personally absolute ALL THE TRUTH and perfect righteousness of Christ (MESSIAH) Jesus (YEHOSHUA = YAHWEH SHUA) the said applicant or member and/or functionary and/or officer must have already once and for all decided that his/her TOTAL LIFEWORK is just to be, to have and to do all completely, exclusively, unidirectionally, permanently and directly from, on, in, through, with, to and for Christ (Messiah) Jesus (YAHWEH SHUA = YEHOSHUA) Himself, and thus, as Biblically willed by God the Father and confirmed by God the Holy Spirit, all of all to him/her is being addressed, conveyed, submitted, committed, subjected, channeled, indwelt, focused, conformed and devoted entirely, directly and permanently to Christ Jesus, the Almighty Lord God the Son who is always/infinitely but conditionally and rightfully functioning as the all-appropriating ALL in all even in His incarnation and Perfect Manhood. So all of the applicant's or member's and/or functionary's and/or officer's all is not only completely engaged, consumed and fulfilled in, by and for THE STRAIGHT PATH of Jesus (Rev.1:8,17,18; 21:1-7; 22:12-13; Jn.14:6; Matt.7:13-14; Col.1:16; 3:11; Eph.1:9-23) but it is also entirely directly under, justly governed by, subordinate-subject-subservient to and upholding the HEADSHIP OF JESUS (Eph.1:9-23; 5:21-33; Col.1:16-21; 2:6-10) and NEVER TRESPASSING against His ETERNAL HIGH PRIESTHOOD, PERFECT OFFERING (Heb.7:16-25; 3:1-5) AND OVER ALL MEDIATORIAL FUNCTIONS (I Tim.2:5-6; Eph.3:11-12; 1:9-23). For every truly TRINITARIAN ALL FOR JESUS human person IS only saved (Acts 16:30-31; Jn.3:16-18; 20:31; 1:12; Acts 4:12; Matt.1:21), sanctified (I Cor.1:2,30; 6:9-11; Jn.17:17-19; Acts 26:18), in possession of Eternal Life (Jn.3:16,18; 20:31; I Jn.5:9-13), overcoming the evil world (I Jn.5:1-5) and bowing (surrendering, agreeing and worshipping [Phil.2:9-11]) IN THE NAME, BY THE PERSON AND ACCORDING TO THE BIBLICAL TEACHING of the Lord Jesus Christ Himself. Thus the truly TRINITARIAN ALL FOR JESUS createdkind person, IN ALL PLACES, is calling on the Name of the Lord Jesus Christ (I Cor.1:2) and whatever he/she ask IN THE NAME of Jesus that will He, viz. Jesus, do "that the Father may be GLORIFIED IN the Son" (Jn.14:13-14; 16:26-29).

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D. The applicant and/or ekklesiastical and/or corporate member and/or functionary and/or official/officer must have duly accomplished the TRUE DEVOTEE'S BASIC COMMON BOND TO JESUS exactly in the format originally drafted and authenticated by the pioneering Archbishop, Rev. Edilberto C. Medina, and attached to this CHURCH CODE as APPENDIX I.

13-2. REGARDING GOD THE FATHER

Since it is the will of God the Father Himself that God the Son, Christ Jesus, is the SINGULAR PERSONAL INFINITELY ABSOLUTE and HISTORICALLY DIRECTLY SELF-REVEALING LORD OF ALL, ALPHA-FIRST-BEGINNING-HEAD, GATE-DOOR-MEDIATOR-CHANNEL-WAY-STRAIGHT PATH-LIFE-TRUTH-NORM-HIGH PRIEST-PERFECT OFFERING-PROPHET-KING-INTERCESSOR-ADVOCATE-CONFESSOR and OMEGA/ULTIMATE-END/COMPLETION-LAST-DESTINY, and, that God the Son, Christ Jesus Himself being the all-appropriating ALL in all is the ONE who is graciously, truthfully and justly but directly filling all in all, and, also that God the Son is the only rightful RECIPIENT-MEDIATOR-COMMUNICATOR of not only whatever is due from the Godkind to the createdkind(s) but also of whatever is due to the Godkind from the createdkind(s), and, since one of the messages/teachings of God the Father through Christ Jesus, the Almighty Lord God the Son who is always/infinitely but conditionally functioning as the all-appropriating ALL in all even in His incarnation and Perfect Manhood, is that whatever is rendered directly to Christ Jesus is thereupon, thereby and therein rendered to God the Father, and, also since no one can come to God the Father and no one can receive God the Holy Spirit except from, on, in, through, with, to and for God the Son, therefore, all of all to every createdkind individual must be rendered completely, directly and permanently just unto the Lord Jesus Christ Himself (Rom.11:36; Col.1:16; 3:23-25). It is only in completely, directly and permanently honoring, glorifying, praising and thanking God the Son, Christ Jesus, that God the Father is honored, glorified, praised and thanked (Jn.5:23; 14:13-14; Phil.2:5-11). Moreover since the entire disposition of God the Father is to give all of all to God the Son, Christ Jesus (Jn.3:35; Matt.11:27; Col.1:19), therefore, all that every createdkind individual should do is to agree/concur/be in accord with and join God the Father and God the Holy Spirit (Jn.16:7-15) in giving all of all directly, completely and permanently to Christ Jesus, the Almighty Lord God the Son and the all-appropriating All in all even in His incarnation and Perfect Manhood.

13-3. REGARDING GOD THE HOLY SPIRIT

Every createdkind person must always be voluntarily, wisely and persistently submerged in, cooperating with and directed by God the Holy Spirit into ALL THE TRUTH OF, GLORIFYING NO ONE BUT and in WITNESSING to, the MESSIAH (CHRIST) JESUS (YAHWEH SHUA) HIMSELF, the ALMIGHTY (SHADDAI) LORD (ADON/DESPOTEN) GOD THE SON and the justly ALL-APPROPRIATING all in all even in His incarnation and Perfect Manhood. Any and all gifts and/or works and/or ministrations and/or fruit of God the Holy Spirit to anyone in all of reality is DIRECTED TO THE STRAIGHT PATH, ALL THE TRUTH and THE GRACE (OMNIBENEVOLENCE OR INFINITE GOODWILL, FREE FAVOR

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AND DUE APPROPRIATIONS) of JESUS (YAHWEH SHUA) the CHRIST (MESSIAH).

13-4. REGARDING HIMSELF/HERSELF, VIZ. THE APPLICANT OR MEMBER AND/OR FUNCTIONARY AND/OR OFFICER

13-4:1. The applicant's or member's and/or functionary's and/or officer's entire motivation-excitement-inclination, and thus, his/her entire affection-disposition, is of (from, on, in, through, with, to and for) Christ Jesus Himself, the Almighty Lord God the Son Incarnate, Perfect Man and the all-appropriating All in all.

13-4:2. The applicant or member and/or functionary and/or officer must have the irrefutable absolute conviction, total-life unswerving determination, once and for all but all-sacrificing commitment and all-consuming devotion, (since he/she is able, willing and available), to Biblically be, have and do all things only from, on, in, through, with, to and for Christ Jesus Himself, the Almighty Lord God the Son who is always/infinitely but conditionally, graciously, truthfully and justly functioning as the all-appropriating ALL in all even in His incarnation and Perfect Manhood. All of the applicant's or member's and/or functionary's and/or officer's all is once and for all set, programmed, geared and appropriated to adhere to, conform with and fulfill ALL THE TRUTH and THE UNIDIRECTIONAL LIFECOURSE in THE STRAIGHT PATH of Jesus in keeping with the framework, provisions, assertions and requirements of the EKKLESIA'S/CHURCH'S PRIMARY-FOUNDATIONAL DOCUMENTS.

13-4:3. The applicant or member and/or functionary and/or officer has already read, or is committed to read as soon as possible, the entire Bible, from Genesis to Revelation, in at least two (2) different translations but for at least seven (7) times for each of the said two different translations. One of the translations must be any one of the English versions closest to the respective Hebrew Old Testament and Greek New Testament standard or canonical texts.

13-4:4. The applicant or member and/or functionary and/or officer must have memorized already, or he/she has promised to memorize, within four (4) years from the date of making the promise to memorize, at least three thousand (3,000) Bible verses. At this rate the entire Bible can be memorized in about forty (40) years because the entire Bible, in the most commonly used English translation, has about thirty one thousand one hundred seventy three (31,173) verses of which total number of verses twenty three thousand two hundred fourteen (23,214) verses are in the OLD TESTAMENT while seven thousand nine hundred fifty nine (7,959) verses are in the NEW TESTAMENT; however, if a person has a very poor memory then the number of years required for memorizing at least three thousand (3,000) verses can be extended to no more than seven (7) years.

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13-4:5. The applicant or member and/or functionary and/or officer must be fully acquainted with, consistently adhering to and duly appropriating as well as effectively communicating the entire explicit and implicit assumptions, precepts, terms, conditions, message, teaching and conviction of (from, on, in, through, with, to and for) the Lord Jesus Christ as Christologically-Christonormatively-Christocentrically revealed throughout the Bible and as basically outlined or summarized, set forth and conveyed in the book ALL THE TRUTH and the CHURCH'S/EKKLESIA'S DISTINGUISHING CREED AND STATEMENTS OF FAITH, both of which were written for Jesus by His Pioneering ALL FOR JESUS SERVANT - Edilberto C. Medina, and all of which must, in accordance with this CHURCH CODE, be thoroughly known and adhered to, kept and carried out as well as given due course by everyone in all of creation, specially by each one and all of the constituents of THE TRINITARIAN ALL FOR JESUS EKKLESIA OF THE LORD GOD, INC.

13-4:6. The person, viz. the applicant or member and/or functionary and/or officer, must be -

13-4:6.1 spiritually mature (grown-up, rounded, "seasoned and ripe"/complete with all the needed life-experience "ingredients" and discipline) in Biblically directly, exclusively and permanently addressing, conveying, submitting, committing, subjecting, channeling, indwelling, focusing, conforming and devoting all of all from, on, in, through, with, to and for Jesus;

13-4:6.2 psychologically balanced and thus he/she is rendering Christological-Christonormative-Christocentric Biblical justice to everyone within the entire sphere/area of his/her capabilities, opportunities and responsibilities. His/her entire attitude, mentality and emotions are kept within, motivated by and conforming to the Biblically revealed framework of the mind of Christ. He/she is thinking in terms of Phil.4:8; II Cor.13:8; Ps.19:14; I Cor.2:16. His/her personality is integrated, directed and strengthened-built up but made stable or in equilibrium only by the Biblical faith, hope and love/agape of (from, on, in, through, with, to and for) Jesus. The self-life is and must ever be negated and the Christ-life is and must ever be affirmed or asserted. He/she must be transformed by the renewal of his/her mind to prove that which is Biblically good, acceptable and perfect will of God (Rom.12:1-3; Jn.6:37-46; Matt.18:10-14; Lk.12:32; Micah 6:8);

13-4:6.3 biophysically fit or endeavoring to assume the entire responsibility or carry the whole burden, perform every duty and accomplish all the tasks of his/her particular and specific ministerial gifts-calling-order, vision and conviction as a truly good, faithful and blessed servant of the Lord Jesus Christ (Lk.17:7-10);

13-4:6.4 his/her entire existence, life and life-work must proceed only from, on, in, through, with, to and for being

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disciplined, trained and ordered by the Christologically, Christonormatively and Christocentrically defined Biblical morality (which morality, in totality, is encoded, summed up and enjoined by the ten commandments [Exo.20:1-17], the sermon on the Mount [Matt. chpts. 5-7] and the nine fruit of the Holy Spirit [Gal.5:22-23]; for this morality is totally, justly and perfectly personified, fulfilled and exemplified for all created persons by the Lord Jesus Christ Himself, specially upon His incarnation and through His Perfect Manhood, so that they can assert, follow through and confirm this morality by living a life of absolute conformity with the Purpose, Character and Functions of Jesus), sacrifice (whereby the individual is committed in suffering the loss of all things just to gain Christ and to be found in Him becoming like Him in character and self-disposition [Phil.3:1-16]) and total life-proclamation of the fullness of the grace, truth and righteousness of Christ Jesus, the Almighty Lord God the Son who is always/infinitely but conditionally and rightfully functioning as THE STRAIGHT PATH and THE ALL-APPROPRIATING ALL IN ALL; so that this Jesus alone and no one else but His very own self/Person is known, appropriated and confessed as the Entire Salvation, Eternal Life, Everlasting Glory and the all-defining, all-consuming and all-perfecting LIFE-GIVER to, CHARACTER-MOLDER and PERSONALITY-MOTIVATOR of everyone who will voluntarily make himself/herself totally, truly and irrevocably CHRIST'S own by being, doing and having all just from, on, in, through, with, to and for the same Christ Jesus;

13-4:6.5 he/she must Christologically (and thus truthfully, personally, wholly, consistently/ proportionately and systematically conform to and follow through the Biblical Mind-Reason/Logic-Teaching of the Lord Jesus Christ), Christonormatively (in accordance with and in conformity to the character, norm and teaching of Jesus) and Christocentrically (whereby all of all are not only aimed at and focus on Jesus but all of all are also directly, permanently and exclusively addressed to Him) give/invest/use/spent his/her all from, on, in, through, with, to and for Jesus; and this giving, investment and usage or expenditure of all for Jesus, is, of course, always within the Biblical bonds, bounds and Testaments of the Person, ekklesiastical body of people, kingdom, purpose, character, will, disposition, love, covenants, gifts, calling, teaching, commandments, functions/works and ordinances of Christ Jesus the Almighty Lord God the Son Incarnate, Perfect Man and the all-appropriating All in all;

13-4:6.6 all of the person's life must be given/ invested/used in the ministry/service of the Word/Logos and of prayer entirely, directly and permanently for and unto Jesus and for the good of everyone within the reach of his/her lifework and engagement in the following activities:

(i) Continuously, systematically and accurately memorizing as much of the Bible as possible since in knowing,

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appropriating and keeping ALL THE TRUTH of the Bible there are infinite provisions, enablements and benefits from, on, in, through, with, to and for Jesus;

(ii) As Biblically purposed-willed by God the Father and inspired-directed by God the Holy Spirit, he/she is intelligently praying without ceasing wholly, truly and exclusively directly from, on, in, through, with and to Christ Jesus, the Almighty Lord God the Son who is always/infinitely but conditionally and rightfully functioning as the all-appropriating ALL in all even in His incarnation and Perfect Manhood. All of all are and must always be directly, exclusively and permanently addressed, conveyed, submitted, committed, subjected, channeled, indwelled, focused, conformed and devoted to Jesus. Making all of his/her all, (in faith, hope and love), to dwell permanently in Christ Jesus Himself so that the Lord Jesus Christ HIMSELF, in turn or reciprocally, will also permanently dwell in all of his/her all;

(iii) Confessing (admitting, agreeing with, proclaiming and worshipping) Christ Jesus, the Almighty Lord God the Son who is always/infinitely but conditionally and rightfully functioning as the all-appropriating ALL in all even in His incarnation and Perfect Manhood. Boldly, wisely but lovingly asserting, spreading and enforcing ALL THE TRUTH of Christ (Messiah) Jesus (YAHWEH SHUA) throughout the sphere-realm-extent of one's/his/her entire capabilities, opportunities and responsibilities. Bringing all, converting all, keeping all and firming up all in THE STRAIGHT PATH, ALL THE TRUTH and THE ENTIRE SALVATION, ETERNAL LIFE AND EVERLASTING GLORY of the LORD (ADON/DESPOTEN) JESUS (YAHWEH SHUA) CHRIST (MESSIAH) HIMSELF;

(iv) Rejoicing/delighting in and giving thanks/praises to Jesus always. For if any one is truly ALL FOR JESUS and the whole world is against that one's being ALL FOR JESUS, then, that one should be rejoicing because the Almighty Lord Jesus Christ by Himself and upon, in, through, with, to and for everyone who is truly ALL FOR JESUS has already overcome the world. The bigger is the obstacle-adversity-challenge to the Christological-Christoregulated-Christocentric faith-hope-love of any createdkind person the more he/she should rejoice at the opportunity to demonstrate his/her faith in Jesus that overcomes the world, assert his/her Everliving Hope that Jesus Himself is making something beautiful even out of nothing, and, prove his/her love for the Lord Jesus whose love for everyone who is truly His own NEVER FAILS. Christ Jesus who is THE TRUE GOD AND ETERNAL LIFE is infinitely bigger and stronger than the entire finitude, variability, exhaustibility, wickedness and perdition of the world. In Jesus he/she has more than all that the world can afford, give and deny. For he/she is saved, sanctified and fulfilled to overflowing from, on, in, through, with, to and for Christ Jesus, the Almighty Lord God the Son incarnate and Perfect Man;

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(v) Within the entire and ultimate limits of his/her capabilities, opportunities and responsibilities he/she is making all of everything and all of everyone as well as all of all, in all of creation, subordinate, subject and subservient to Jesus.

13-4:6.7 As a member of a local congregation/ church at least twenty five percent (25%) of his/her income must be faithfully voluntarily allotted/allocated/given, for the sake and as unto the Lord Jesus Christ, as per Biblically ordered tithes and offerings; the ten percent (10%) of the entire daily/weekly/monthly/yearly income is paid as tithe and ministerial offering to the administrator of the Lord's order, viz. the Administrative Pastor, over him/her, and, at least another additional fifteen percent (15%) of his/her entire daily/weekly/monthly/yearly income must be his/her offering to the work of Jesus in, through, on, with and to the local congregation where he/she is attending and where he/she is being spiritually nurtured and/or discipled and/or being held responsible in the work of the Lord for that congregation, which congregation is a part of and/or affiliated with THE TRINITARIAN ALL FOR JESUS EKKLESIA OF THE LORD GOD, INC. However, upon and as long as he/she lives biophysically after his/her qualification and consecration as Authorized Exhorter or commission as a Licensed Preacher or ordination as an Ordained Minister or investiture as a General Presbyter/General Elder/ Bishop he/she must regularly designate, allocate and pay all of his/her tithes (ten percent [10%] of his/her entire daily/weekly/monthly/yearly income) as ekklesiastical ministerial offering to the Archbishop of THE TRINITARIAN ALL FOR JESUS EKKLESIA OF THE LORD GOD, INC. for the aforementioned Archbishop's own account, use and disposition; however, if the incumbent Archbishop, but not the pioneering Archbishop, is just a Succeeding Archbishop then every succeeding Archbishop must designate seventy percent (70%) of all the tithes, due to the succeeding Archbishop, to the rightful beneficiary(ies) of the immediate Predecessor or immediately succeeded Archbishop for one half (1/2) of the entire number of days/weeks/months/years which the immediate Predecessor or Succeeded Archbishop has served in that capacity. Moreover every AUTHORIZED EXHORTER, LICENSED PREACHER, ORDAINED MINISTER, BISHOP or GENERAL PRESBYTER or ELDER shall make an additional voluntary offering of at least fifteen percent (15%) of his/her entire daily/weekly/monthly/yearly income which must and shall be given, as directed in writing by the Archbishop, for any of the ministries/apostolates/missions/ projects set up by the Archbishop or to the funds and/or provisions for the works of any one or more of the General Presbyters/General Elders/Bishops whose works are, in writing, approved or designed, defined, formed and organized and/or commissioned by the Archbishop. In addition to his/her tithes, offerings and payments of dues on charges for the application on or renewal of Ministerial Licenses, the Ministerial Credential Certificate recipient and OWNER-

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HOLDER-KEEPER must give at least the equivalent of ONE THOUSAND PESOS (P1,000.00) in Philippine currency every year as seed-blessing for the corporate organizational operation, maintenance and projects of THE TRINITARIAN ALL FOR JESUS EKKLESIA OF THE LORD GOD (c.f. "The Trinitarian All For Jesus People's Christological Proportionate or Percentagewise Systematic Management of Talents" in the book ALL THE TRUTH);

13-4:6.8 The Ministerial Credential Certificate applicant or recipient and owner-holder-keeper must regularly, punctually and enthusiastically/zealously promote, attend and enliven the works for, services/ministry(ies) to, and fellowship in Christ Jesus, (the Almighty Lord God the Son who is always/infinitely but conditionally and justly functioning as ALL in all even in His incarnation and Perfect Manhood), of THE TRINITARIAN ALL FOR JESUS EKKLESIA OF THE LORD GOD, INC. in all areas of its life, ministries and concerns where he/she is situated and/or involved and/or participating and/or called;

13-4:6.9 The Ministerial Credential Certificate applicant or recipient and owner-holder-keeper must definitely and thoroughly know the specific ministerial gifts-calling-order of Jesus for him/her. He/she must be willing, able and available to do justice to and satisfactorily fulfill the aforementioned gifts-calling-order.

13-5. REGARDING THE EKKLESIA/CHURCH

13-5:1. At the end of every seventh year after issuance to him/her of THE CERTIFICATION OF LOCAL CHURCH MEMBERSHIP the LOCAL CHURCH MEMBER shall reaccomplish his/her EKKLESIASTICAL LOCAL CHURCH MEMBERSHIP COVENANT. At the end of every seventh year after the issuance to anyone of his/her EKKLESIASTICAL MINISTERIAL CREDENTIAL the said CREDENTIAL RECIPIENT-OWNER-HOLDER-KEEPER must reaccomplish his/her EKKLESIASTICAL MINISTERIAL COVENANT. However, the aforementioned LOCAL MEMBERSHIP COVENANT or the MINISTERIAL COVENANT is none other than the TRUE DEVOTEE'S BASIC COMMON BOND TO JESUS, viz. APPENDIX I to this CHURCH CODE which must be accomplished in triplicate so that a copy can be retained by the one who accomplished it while one copy is filed in the Local Church's official compilation of records and another copy is to be submitted to the office of the EKKLESIASTICAL GENERAL SECRETARY, viz. Bishop-Secretary, for inclusion in the EKKLESIA'S compilation of official records.

13-5:2. All members, functionaries, officers and official bodies of the EKKLESIA/CHURCH must be continuously engaged in the worldwide task of converting to THE STRAIGHT PATH, ALL THE TRUTH and THE ENTIRE SALVATION-ETERNAL LIFE-EVERLASTING GLORY OF (FROM, ON, IN, THROUGH, WITH, TO AND FOR) JESUS (who is THE ALPHA-FIRST-BEGINNING, GATE-DOOR-WAY-STRAIGHT PATH-MEDIATOR-CHANNEL-ETERNAL HIGH PRIEST-PERFECT OFFERING-PROPITIATION-REDEMPTION-SALVATION-SANCTIFICATION-INTERCESSOR-ADVOCATE-CONFESSOR-TRUTH-LIFE-LIGHT and OMEGA/ULTIMATE-END/COMPLETION-LAST-FINAL DESTINY-ETERNAL DWELLING PLACE) all of those who are in THE CROOKED PATH, viz. all of those

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whose all is not completely neither exclusively nor directly nor permanently addressed, conveyed, submitted, committed, subjected, channeled, indwelled, focused, conformed and devoted to the LORD (ADON/DESPOTEN) JESUS (YAHWEH SHUA) CHRIST (MESSIAH). This CONVERSION of every human person from THE CROOKED PATH definitely, completely, exclusively, directly and permanently, and, thus once and for all, to THE STRAIGHT PATH, ALL THE TRUTH and THE ENTIRE SALVATION-ETERNAL LIFE-EVERLASTING GLORY OF JESUS is THE MOST IMPORTANT TASK of every member, officer and official body of the EKKLESIA/CHURCH regarding all the people who are not members of THE TRINITARIAN ALL FOR JESUS EKKLESIA OF THE LORD GOD, INC. So everyone in the EKKLESIA must do his/her utmost best to individually and collectively accomplish the aforementioned MOST IMPORTANT TASK regarding all of those who are not yet once and for all adhering to, conforming with and going on THE STRAIGHT PATH, ALL THE TRUTH and THE ENTIRE SALVATION-ETERNAL LIFE-EVERLASTING GLORY OF JESUS (Matt.10:39; 16:24-26; 11:25-29; 24:13-14; 7:13-14; 28:19-20; Mk.10:27-30; 16:15-20; Lk.6:46-49; Jn.6:37-46; 5:39-40; 15:1-6; Matt.12:30; Col.3:23-25; 1:24-29; Dan.12:3; II Cor.5:9-21).

13-5:3. All members, functionaries, officers, official bodies and constituents of the EKKLESIA/CHURCH must cooperate in all of the policies, projects and programs of the Archbishop in fulfilling THE TRINITARIAN ALL FOR JESUS LIFEWORK and accomplishing the EKKLESIA'S MOST IMPORTANT TASK of converting to THE STRAIGHT PATH, ALL THE TRUTH and THE ENTIRE SALVATION-ETERNAL LIFE-EVERLASTING GLORY OF JESUS all of those who are in THE CROOKED PATH.

13-6. REGARDING THE SUBHUMAN CREATION

All members, functionaries, officers and official bodies of the EKKLESIA shall cooperate in Biblically managing the subhuman creation from, on, in, through, with, to and for the Lord Jesus Christ.

13-7. REGARDING THE ANGELS

All of the members, functionaries, officers and official bodies of the EKKLESIA/CHURCH are united with the holy angels in devoting their all to the LORD (ADON/DESPOTEN) JESUS (YAHWEH SHUA) CHRIST ([MESSIAH] Heb.1:6; Matt.4:10; Rev.5:10-11; Ps.148:1-6). However, in the NAME of Jesus, they are asserting the Biblical order of the Lord Jesus Christ to resist, rebuke and cast out all of the fallen angels or the evil spirits from all that rightfully belongs to the LORD (ADON/DESPOTEN) JESUS (YAHWEH SHUA) CHRIST (MESSIAH), the Almighty Lord God the Son, incarnate and Perfect Man.

13-8. REGARDING THE ERRING AND/OR SINFUL AND/OR SPIRITUALLY DEAD HUMANKIND (NOTE THAT THE SPIRITUALLY DEAD HUMAN PERSON IS SIMPLY CUT OFF/ALIENATED FROM GOD BUT THE SAID PERSON'S ENTIRE SPIRIT, SOUL AND BODY IS ALIVE IN HIMSELF/HERSELF AND TO SIN)

Every member and/or functionary and/or officer of THE TRINITARIAN ALL FOR JESUS EKKLESIA OF THE LORD GOD INC. must not

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only preach, teach and share THE STRAIGHT PATH, ALL THE TRUTH and THE ENTIRE BIBLICAL TESTIMONY OF JESUS to all of the erring and/or sinful and/or spiritually dead (or alienated or cut off from God) humankind but he/she must also pray for and promote their conviction, (by the Holy Spirit), conversion to the LORD (ADON/DESPOTEN) JESUS (YAHWEH SHUA) CHRIST (MESSIAH) and spiritual revival/renewal/restoration of their all in THE STRAIGHT PATH, ALL THE TRUTH and THE ENTIRE SALVATION-ETERNAL LIFE-EVERLASTING GLORY OF CHRIST JESUS, the Almighty Lord God the Son who, even in His incarnation and Perfect Manhood, is always/infinitely but conditionally justly functioning as the all-appropriating ALL in all.

13-9. REGARDING THE CREATURE-MADE SYSTEM(S) AND/OR HUMAN INSTITUTION(S)

13-9A. All creature-made systems and/or human institutions that are inducive and/or affirmative of and/or conducive to and/or compatible with THE STRAIGHT PATH, ALL THE TRUTH and THE ENTIRE SALVATION-ETERNAL LIFE-EVERLASTING GLORY OF LORD JESUS CHRIST must be promoted, built up and sustained by every member and/or officer and/or official body and/or institution of THE TRINITARIAN ALL FOR JESUS EKKLESIA OF THE LORD GOD, INC.

13-9B. All creature-made systems and/or human institutions that in any way disagree with THE STRAIGHT PATH, ALL THE TRUTH and THE ENTIRE SALVATION-ETERNAL LIFE-EVERLASTING GLORY OF JESUS must be not only rejected and denounced by every member and/or functionary and/or officer and/or official body of THE EKKLESIA but as much as possible, in accordance with the entire Biblical Teaching of Jesus, all of the systems and/or institutions which are not ALL FOR JESUS must be TOTALLY annulled and/or destroyed and/or eradicated by total conversion to Jesus or total consignment to perdition or to hell and the lake of fire. Either convert the reprobate/damned/cursed to Jesus or let the reprobate/damned/cursed know that he/she/it is reprobate/damned/cursed. There is no neutral ground regarding Jesus. Either the person/system is TRINITARIAN ALL FOR JESUS or that person/system is not TRINITARIAN ALL FOR JESUS. All of those who are not gathering/consolidating with and bound-bonded to Jesus are already disintegrating (Matt.12:30; Jn.1:1-13; 3:16-21,36; 15:1-6; Rev.3:20-21; Rom.8:1-3).

13-10. REGARDING ONE'S PASSING THROUGH THE TESTS OF BIBLICAL FAITHFULNESS, GODLINESS AND PATIENCE IN THE LORD JESUS CHRIST (James 5:11; Job 1:21,22; 13:15; 42:1-10)

Every member/officer/functionary of THE TRINITARIAN ALL FOR JESUS EKKLESIA OF THE LORD GOD must have the all-consuming commitment to the Lord Jesus Christ to pass the following tests of Biblical faithfulness, godliness and patience/steadfastness in the Lord Jesus Christ:

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13-10:1. The test/trial of faith (where the examinee or the one being tested must, in faith or adherence to the Lord Jesus Christ, be willing to be dead to sin and for sin to be dead to him/her so that he/she can be well-pleasing to Jesus); to be truly faithful to Jesus one must be wholistically-totally-completely, directly and permanently bound-bonded-devoted to Christ (MESSIAH) Jesus (YAHWEH SHUA), the Almighty (SHADDAI) Lord (ADON/DESPOTEN) God the Son and the justly All-appropriating ALL in all even in His incarnation and Perfect Manhood.

13-10:2. The test/trial of clarity of spiritual perception (where the examinee or the one being tested has already come to the realization not only of the infinite perfections of the Almighty Lord Jesus Christ and the imperfections of the examinee but also that the examinee should repent, humble himself/herself and conform with the Biblical TEACHING, PURPOSE and CHARACTER of the Lord Jesus Christ [Job 42:1-6; Rom.8:29-31]); and

13-10:3. The test/trial of goodwill to all for the sake of Jesus (where the examinee or the one being tested is determined and committed, just for the sake of the Almighty Lord Jesus Christ, to do nothing but good to all even to those who have wronged him/her [Job 42:7-10; Rom.12:1-21; Col.3:23-25]).

SECTION 14. ON THE OFFICIAL BODIES

14-1. The EKKLESIA'S/CHURCH'S MAIN OFFICIAL BODIES are (14-1:1) the EKKLESIASTICAL DEPUTIZED PLENEPOTENCIARY OFFICIALS; (14-1:2) the EKKLESIASTICAL MINISTERIAL PLENARY OFFICIALS ALL OF WHOM ARE AS SUCH SHALL BE THE ONLY QUALIFIED VOTING MEMBERS OF THE CORPORATION or THE CORPORATE QUALIFIED VOTING MEMBERS OR THE QUALIFIED CORPORATE VOTING MEMBERS (QCVM); (14-1:3) the EKKLESIASTICAL MINISTERIAL ORDER (OR HIERARCHY OF FUNCTIONARIES AND/OR OFFICIALS); (14-1:4) the QUALIFIED CORPORATE VOTING MEMBERS; (14-1:5) the PLENARY GENERAL ADMINISTRATIVE OFFICIALS as CORPORATE BOARD OF DIRECTORS/TRUSTEES; and (14-1:6) the OFFICERS OF THE CORPORATE BOARD OF TRUSTEES/DIRECTORS.

14-1:1. The EKKLESIASTICAL DEPUTIZED PLENEPOTENCIARY OFFICERS, (EDPO), is an OFFICIAL BODY composed of the EKKLESIASTICAL DEPUTY PLENEPOTENCIARY COORDINATOR(S), the EKKLESIASTICAL DEPUTY PLENEPOTENCIARY ASSOCIATE(S) COORDINATOR(S), the EKKLESIASTICAL DEPUTY PLENEPOTENCIARY SECRETARY (or the Bishop-Secretary) and the EKKLESIASTICAL DEPUTY PLENEPOTENCIARY STEWARD (or the Bishop-Steward) all of whom must be Bishops or General Presbyters/Elders but appointed by, under, subordinate to and assisting the Archbishop in watching over, taking care of, ordering, disciplining, expanding, upbuilding and wholistically effectualizing the EKKLESIA as the BODY that is ever under and subject to the HEADSHIP of, being and functioning only totally subservient and maximally productive-profitable-fruitful, to Christ (Messiah) Jesus (YEHOSHUA = YAHWEH

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SHUA). All of the OFFICIAL BODIES of the EKKLESIA/CHURCH are administered by the Archbishop directly and/or through the EKKLESIASTICAL DEPUTY PLENEPOTENCIARY OFFICERS AND/OR THROUGH THE PLENARY GENERAL ADMINISTRATIVE OFFICIALS.

14-1:2. THE EKKLESIASTICAL MINISTERIAL PLENARY OFFICIALS, (EMPO), consisting of the Archbishop and all of the Bishops or General Presbyters/Elders, who are organizationally under and subject to as well as led-presided over by the aforementioned Archbishop, in their respective ministerial capacities and spheres-realms-extent of authorities, prerogatives and responsibilities are working together in spearheading, forwarding, promoting, integrating and consolidating the carrying out, keeping and fulfillment of the OVER ALL PURPOSE, ORGANIZATIONAL ORDER, TOTAL LIFEWORK and MAIN TASK of THE TRINITARIAN ALL FOR JESUS EKKLESIA OF THE LORD GOD, INC. All of the EKKLESIASTICAL MINISTERIAL PLENARY OFFICIALS of the EKKLESIA are also all of the only QUALIFIED CORPORATE VOTING MEMBERS of the EKKLESIA/CHURCH.

14-1:3. THE EKKLESIASTICAL MINISTERIAL ORDER OR HIERARCHY OF FUNCTIONARIES AND/OR OFFICERS AND/OR OFFICIALS are also the EKKLESIASTICAL MINISTERIAL FUNCTIONARIES, viz. Section 12, of the EKKLESIA/CHURCH or THE EKKLESIASTICAL MINISTERIAL CREDENTIAL OWNER-HOLDER-KEEPER.

14-1:4. No one can ever be A QUALIFIED CORPORATE VOTING MEMBER except everyone of the EKKLESIASTICAL MINISTERIAL PLENARY OFFICIALS. The moment a person is duly proven guilty, as duly formally charged, of any one of the DISQUALIFYING EKKLESIASTICAL INFRACTIONS OR DEVIATIONS in Section 16 of this CHURCH CODE, then he/she is automatically disqualified and has ceased to be a QUALIFIED CORPORATE VOTING MEMBER of the EKKLESIA/CHURCH. All of the QUALIFIED CORPORATE VOTING MEMBERS shall elect all of the fifteen (15) members OF THE CORPORATE BOARD OF DIRECTORS/TRUSTEES only upon and exactly as per the designation-appointment-nomination, terms and conditions made, in writing to all concerned Bishops, by the Archbishop. Whoever contends otherwise is thereupon proven and declared as not in any sense a member much less an officer of this EKKLESIA.

14-1:5. All of the MEMBERS OF THE CORPORATE BOARD OF DIRECTORS/TRUSTEES are elected as such by a simple majority of, and, from among, the QUALIFIED CORPORATE VOTING MEMBERS but only upon and exactly as per designation-appointment-nomination, terms and conditions made, in writing to all concerned Bishops by the Archbishop. A simple majority (or half of all the voters/electors plus one) of THE MEMBERS OF THE CORPORATE BOARD OF TRUSTEES/DIRECTORS of the EKKLESIA/CHURCH shall elect all of their OFFICERS only upon and exactly as per designation-appointment-nomination, terms and conditions made, in writing to all concerned Bishops, by the Archbishop. Whoever contends otherwise is thereupon proven and declared as not in any sense a member much less an officer of this EKKLESIA.

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14-1:6. The OFFICERS of the EKKLESIA'S/CHURCH'S CORPORATE BOARD OF TRUSTEES/DIRECTORS shall be elected by at least a simple majority vote of all the MEMBERS OF THE CORPORATE BOARD OF TRUSTEES/DIRECTORS but only in absolute conformity with the designation-appointment-nomination, terms and conditions laid down and/or ordered and/or stipulated, in writing to all concerned Bishops, by the Archbishop providing and without recourse requiring, among others, the election exactly of the following:

(i) the incumbent Archbishop, only because of being the incumbent Archbishop, as the permanent Corporate President and Chairman of the Board of Trustees/Directors;

(ii) the incumbent Ekklesiastical Deputy Plenipotentiary Coordinator, only because of being the incumbent Ekklesiastical Deputy Plenipotentiary Coordinator, as the Corporate Vice President;

And, if needed, the incumbent Ekklesiastical Deputy Plenipotentiary Associate Coordinator(s), upon the order of the Archbishop, can be elected as additional Corporate Vice President(s);

(iii) the incumbent Ekklesiastical Deputy Plenipotentiary Secretary, only because of being the incumbent Ecclesiastical Deputy Plenipotentiary Secretary, as the Corporate Secretary;

(iv) the incumbent Ekklesiastical Deputy Plenipotentiary Steward, only because of being the incumbent Ekklesiastical Deputy General Plenipotentiary Steward, as the Corporate Treasurer; and

(v) an incumbent Ekklesiastical Deputy Plenipotentiary Associate Coordinator, only because of being an incumbent Ekklesiastical Deputy Plenipotentiary Associate Coordinator, as the Corporate Auditor.

Whoever disagree with any one or more provisions-requirements of the foregoing Subsection 14-1:6 is thereupon proven and declared as not in any sense a member much less an officer of this EKKLESIA.

SECTION 15. THE LIMITATIONS ON AND REGULATIONS FOR ALL MEMBERS, OFFICERS AND OFFICIAL BODIES OF THE TRINITARIAN ALL FOR JESUS EKKLESIA OF THE LORD GOD.

15-1. All EKKLESIASTICAL and/or CORPORATE MEMBERS, OFFICERS and OFFICIAL BODIES of the EKKLESIA/CHURCH shall never change neither alter nor modify nor amend nor revise the duly authenticated entire text of THE DISTINGUISHING CREED AND STATEMENTS OF FAITH, ALL THE TRUTH, THE OVER ALL CHURCH CODE and the TRUE DEVOTEE'S BASIC COMMON BOND TO JESUS of THE TRINITARIAN ALL FOR JESUS EKKLESIA OF THE LORD GOD, INC. exactly, completely

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and authentically as all of the aforementioned documents were finally written by the pioneering Archbishop, Rev. Edilberto C. Medina; moreover no version neither amendment nor any change of the CHURCH's Articles of Incorporation or By-Laws is in any sense and by any way allowed to differ from or not to be, in keeping with or not completely following through the aforementioned PRIMARY-FOUNDATIONAL DOCUMENTS, viz. PEGS (PLENARY EKKLESIAL GUIDELINES) II, III and IV (cf. Section 25), of this EKKLESIA. Only the version of the Articles of Incorporation or of the Corporate By-Laws which is in complete, absolute and consistent adherence to, conformity with and fulfillment of the PEGS (PLENARY EKKLESIAL GUIDELINES) II, III and IV can qualify as PERMANENTLY DEFINITIVE. Whoever contends otherwise is thereupon proven and declared to be not in any sense neither by any means a member much less an officer/official of this EKKLESIA.

15-2. All corporate matters, members, official bodies, officers, functionaries, personnel and concerns are absolutely subordinate-subject-subservient to the Biblical ALL FROM, ON, IN, THROUGH, WITH, TO and FOR JESUS ekklesiastical authority, prerogatives and priorities of the Archbishop. The entire composition, officiaries, purpose, functions, policies, decisions and works of the qualified corporate voting members and/or of the Corporate Board of Trustees and/or Directors and/or of the Corporate Board Officials/Officers are and must be only in accordance with and a carrying out of, and, also just to fulfill all of, the explicit and/or implicit Biblically Christological-Christonormative-Christocentric premises, provisions and requirements of THE DISTINGUISHING CREED AND STATEMENTS OF FAITH, THE OVER ALL CHURCH CODE and the therein referred to book entitled ALL THE TRUTH of THE TRINITARIAN ALL FOR JESUS EKKLESIA OF THE LORD GOD, INC. as they are being fulfilled, worked out, effected and enforced by the pioneering Archbishop, and, all of which must be entirely-thoroughly-completely conformed to by everyone of his qualified successors in that office. The Corporate Board of Directors and/or Trustees has no authority neither hold nor jurisdiction over any and all ekklesiastical membership, officials, officers, officiaries, functionaries, personnel, material and/or legal resources/means/instruments/utilities and whatever things/objects subject to the ekklesiastical ministerial rights, prerogatives, jurisdictions, authorities and dispositions of the Archbishop or any and all of his/her duly constituted/installed/designated/appointed/ordered ekklesiastical and/or ministerial officials and/or officers and/or members and/or functionaries and/or personnel and/or projects and/or programs and/or systems and/or orders and/or institutions of THE TRINITARIAN ALL FOR JESUS EKKLESIA OF THE LORD GOD, INC.

15-3. The only qualified corporate voting members of THE TRINITARIAN ALL FOR JESUS EKKLESIA OF THE LORD GOD INC. are the Archbishop and all of the living, qualified and active General Presbyters/General Elders/Bishops as provided for and required in the pertinent portions of the OVER ALL CHURCH CODE. However, any General Presbyter/General Elder/Bishop who has been disqualified from being a General Presbyter/General Elder/Bishop has thereupon automatically already ceased to be a qualified corporate voting member and in so being disqualified he/she absolutely does not

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have the authority neither right nor claim to exercise any and all claims, rights and authorities of a qualified corporate voting member.

15-4. Every Qualified Corporate Voting Member must be a qualified Ekklesiastical Ministerial Plenary Official with and in the rank, position and designation of either the Archbishop or a Bishop/General Presbyter/General Elder. Any ekklesiastical ministerial official or functionary or member below the rank, position and designation of Bishop/General Presbyter/General Elder and just as such, IS NOT and SHALL NEVER EVER be a Qualified Corporate Voting Member. Thus not all ekklesiastical ministerial members and/or functionaries and/or officials are Qualified Corporate Voting Members. So none except the EKKLESIASTICAL MINISTERIAL PLENARY OFFICIALS, for being as such, are the duly Qualified and constituted Corporate Voting Members of THE TRINITARIAN ALL FOR JESUS EKKLESIA OF THE LORD GOD, INC. Any and all Ekklesiastical Local Church/Ekklesia members or officers, for being just as such, are not and shall never ever be Qualified Corporate Voting Members.

15-5. Any and all General Presbyters/General Elders/Bishops and/or Ordained Ministers and/or Ministerial Credential OWNERS-HOLDERS-KEEPERS who are proven to be disagreeing with and/or deviating from and/or undermining the above and/or any of the hereof, viz. THE CHURCH CODE'S, provisions, requirements, qualifications, designations, appointments, nominations, positions, ranks, officialdom, hierarchy, officers, terms of or tenure in offices, distinctions, uniqueness, compositions, set-ups, purpose, PEGS (PLENARY EKKLESIAL GUIDELINES) II and III and IV, functions, policies, decisions, procedures, methodologies, programs and works of and/or about/regarding the Ekklesiastical local church, ministerial membership, EKKLESIASTICAL MINISTERIAL PLENARY OFFICIALS, Ekklesiastical Deputy Plenipotentiary Officers, Qualified Corporate Voting Members, Board of Trustees/Directors and corporate officers have thereby and thereupon automatically, finally and without recourse forfeited, lost and nullified all of his/her Ekklesiastical, spiritual and local and/or institutional and/or ministerial and/or organizational and/or corporate/legal membership, rights, positions, privileges and interests in and with THE TRINITARIAN ALL FOR JESUS EKKLESIA OF THE LORD GOD, INC; all of those who contend otherwise are thereupon proven, declared and considered as not in any sense neither by any means nor in any account a member, much less an officer, of the TRINITARIAN ALL FOR JESUS EKKLESIA OF THE LORD GOD, INC.

15-6. No qualified corporate voting member neither any member of the Corporate Board of Trustees/Directors nor any Corporate Officer shall be given any corporate salary whatsoever for being any one or more of the aforementioned members and/or officers of the corporation. The corporation as corporation shall never have any EMPLOYEE. All of those who are working in the Church must be doing so only in voluntary-fulfillment of the gifts-calling-order by the Lord Jesus Christ and as a loving service/ministry unto HIM.

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15-7. RENDERING WHATEVER IS DUE TO THE RIGHTFUL BENEFICIARIES OF THE IMMEDIATE PREDECESSOR OF THE SUCCEEDING ARCHBISHOP OR ADMINISTRATIVE PASTOR

15-7A. Some of The Provisions of Benefits Due To The Rightful Beneficiaries of The Immediate Predecessor of The Succeeding Archbishop

The living espouse and child/children of the Immediate Predecessor of the Succeeding Archbishop are his/her, viz. the former's, rightful beneficiaries and thus the said beneficiaries are entitled to the following provisions of benefits which the succeeding and, therefore, thereupon is the incumbent Archbishop must fulfill and enforce:

(i) that the abovementioned rightful beneficiaries can only be rightful beneficiaries as long as they remain members of any local church/congregation/ fellowship/chapter duly affiliated with THE TRINITARIAN ALL FOR JESUS EKKLESIA TO THE LORD GOD, INC.;

(ii) that from the time of the acclamation of the Succeeding Archbishop and for the entire period of time equivalent to one half (1/2) of the exact number of days/weeks/months/years in which the Immediate Predecessor and Succeeded Archbishop served and/or functioned as Archbishop seventy percent (70%) of all the tithes to the succeeding and incumbent Archbishop, within twenty four (24) hours after each of the tithes is turned over to the Succeeding and Incumbent Archbishop, shall be given, turned over and handed to the rightful beneficiary/beneficiaries or deposited at the designated bank account(s) of the herein mentioned rightful beneficiary(ies), who must designate the said bank account(s) in letter to the incumbent or succeeding Archbishop with copy furnished to the Bishop-Steward, of the Immediate Predecessor and/or Immediately Succeeded Archbishop; compliance to all of these requirements must be covered by the corresponding CERTIFICATE OF ACKNOWLEDGMENT or Bank Deposit Slip/Receipt for evidence to all interested parties thereof that the rightful beneficiary(ies) have actually received all that is due them; if the espouse and children of the Succeeded Archbishop are members of the EKKLESIA or any of its local churches or institutions then half of the 70% tithes is allotted to the espouse and the other half shall be equally divided among the children; if the espouse is already dead then all of the 70% tithes shall be equally divided among the children; if any of the children is either already dead or not a member of the EKKLESIA anymore then then his/her share shall be allotted and be equally divided among his/her children who are members of any local church or fellowship or institution of the EKKLESIA; but if the immediately Succeeded Archbishop as no espouse but his/her parents are alive and are EKKLESIASTICAL LOCAL CHURCH MEMBERS of the TRINITARIAN ALL FOR JESUS EKKLESIA OF THE LORD GOD then they shall be the rightful beneficiaries of the said espouseless Archbishop;

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(iii) however, if the Immediately Succeeded Archbishop, say I.S.(A), of the Succeeding and Incumbent Archbishop, say S+I(A), has also an Immediate Predecessor Archbishop, say I.P.(A), whose rightful beneficiary(ies) are still entitled to the completion of the tithes due to them, covering the remaining period of time to complete one half (1/2) of the entire number of days/weeks/months/years served by the concerned Predecessor Archbishop, viz. I.P.(A), then, the due to the former's, viz. I.S.(A)'s, rightful beneficiaries must be completely given first before the latter's, viz. I.P.(A)'s, rightful beneficiaries are given their dues;

(iv) every Archbishop must adhere to, duly accomplish and satisfactorily fulfill the rendering of whatever is due to the rightful beneficiaries of the Predecessor and immediately Succeeded Archbishop(s). Any Archbishop who is duly proven to be not rendering whatever is due to any one of the aforementioned rightful beneficiaries is not only thereupon disqualified from being the incumbent Archbishop but his/her entire family shall not be entitled to any and all provisions of benefits due to the rightful beneficiary/beneficiaries of the Predecessor and Succeeded Archbishop(s); and

(v) to protect his/her integrity, name and position-office the Succeeding and Incumbent Archbishop, immediately after his/her acclamation as Archbishop must, in writing to ALL CONCERNED and with their respectively signed conformities, set up the order and mechanics or system of remitting whatever may be due to the rightful beneficiaries of his/her PREDECESSOR(S).

15-7B. Some of The Provisions of Benefits Due To The Rightful Beneficiary(ies) of The Immediate Predecessor of The Succeeding Administrative Pastor

The living espouse and child/children of the Immediate Predecessor of the Succeeding Administrative Pastor are his/her rightful beneficiaries and thus they are entitled to the following provisions of benefits which the succeeding and, therefore, incumbent Administrative Pastor must fulfill and enforce:

(i) that the abovementioned rightful beneficiaries can only be rightful beneficiaries as long as they remain as ekklesiastical members of any local church/congregation/fellowship/chapter duly affiliated with THE TRINITARIAN ALL FOR JESUS EKKLESIA OF THE LORD GOD, INC.;

(ii) that from the time of the installation of the Succeeding Administrative Pastor and for the entire period of time equivalent to the exact number of days/weeks/months/years in which the Immediate Predecessor and Succeeded Administrative Pastor served and/or functioned as Administrative Pastor seventy percent (70%) of all the

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tithes to the succeeding and incumbent Administrative Pastor shall, within twenty four (24) hours after each of the tithes are turned over to the Succeeding and Incumbent Administrative Pastor, shall be given, turned over and handed to or deposited at the designated bank account(s) of the herein mentioned rightful beneficiaries; compliance to this requirement must be covered by corresponding CERTIFICATE OF ACKNOWLEDGMENT or bank deposit slip for evidence to all interested parties thereof;

(iii) however, if (a) the Immediate Predecessor and Succeeded Administrative Pastor of the Succeeding and Incumbent Administrative Pastor has also, (b) an Immediate Predecessor Administrative Pastor, whose rightful beneficiaries are still entitled to the completion of the tithes due to them, covering the remaining period of time to complete the entire number of days/weeks/months/years served by the concerned Predecessor Administrative Pastor, then the tithes due to the former's, viz. (a)'s rightful beneficiaries must be completely given first before the latter's, viz. (b)'s rightful beneficiaries are given all of the remaining tithes due to them;

(iv) every Administrative Pastor must adhere to, duly accomplish and satisfactorily fulfill the rendering of whatever is due to the rightful beneficiaries of Predecessor or immediately Succeeded Administrative Pastor(s). Any Administrative Pastor who is duly proven to be not rendering whatever is due to any one or more of the aforementioned rightful beneficiaries is not only thereupon disqualified from being the incumbent Administrative Pastor but his/her entire family shall not be entitled to any and all provisions of benefits due to the rightful beneficiaries of the Administrative Pastor; and

(v) to protect his/her integrity, name and position-office the Succeeding and Incumbent Administrative Pastor, immediately after his/her assumption of the office of Administrative Pastor of the concerned Local Church must, in writing to all concerned and with their respectively signed conformities, set up the order and mechanics or system of remitting whatever may be due to the rightful beneficiaries of his/her Predecessor(s).

15-8. ON FUND RAISING, TRANSACTIONS AND OBLIGATIONS AFFECTING OR INVOLVING THE EKKLESIA

15-8:1. Outside the TITHES, OFFERINGS and other dues mentioned or provided for or required in this CHURCH CODE no other kind(s) or designation(s) of funds shall be raised or collected by any one or more of those who are in THE TRINITARIAN ALL FOR JESUS EKKLESIA OF THE LORD GOD, INC. without the written and duly authenticated approval of the Archbishop. No one in the entire TRINITARIAN ALL FOR JESUS EKKLESIA OF THE LORD GOD, INC. can or may enter into and/or incur any financial or legally binding transaction and/or obligation whatever involving the aforementioned EKKLESIA

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except the Archbishop and/or his/her duly authorized representative and the said representative must have the officially written and duly authenticated authorization of the Archbishop.

15-8:2. Upon and as per order of the Archbishop the EKKLESIA'S/CHURCH'S Corporate Board of Trustees/Directors may approve the printing and use of Official Receipts or CERTIFICATIONS of the Corporate functions and/or needs and/or transactions of the Church; however, on any and all Ekklesiastical Ministries and/or functions and/or concerns any and all tithes and/or offerings and/or seedblessings and/or ministerial funds and/or sponsorships and/or gifts and/or donations and/or whatever provisions and/or endowments and/or grants and/or beneficences and/or favors the standard/appropriate CERTIFICATE or EKKLESIASTICAL ACKNOWLEDGEMENT CERTIFICATE may, upon and as per order of the Archbishop, be issued to the concerned party(ies), by the Ekklesiastical Deputy Plenipotentiary Steward (or the Bishop Steward), in the format designed and/or issued and/or approved/authorized by the Archbishop; on the other hand the recipient of any fund and/or object and/or whatever goods from the Church must accomplish and sign the standard, (in the format designed and/or issued and/or approved/authorized by the Archbishop) RECIPIENT ACKNOWLEDGEMENT CERTIFICATE of the payee/beneficiary of THE TRINITARIAN ALL FOR JESUS EKKLESIA OF THE LORD GOD and/or of its EKKLESIASTICAL ministries and/or functions and/or concerns and/or in any and all of its realms/areas/spheres of capabilities and/or opportunities and/or responsibilities.

15-9. ON PROCEEDINGS AND/OR DECISIONS REGARDING EKKLESIASTICAL INFRACTIONS OR DEVIATIONS

Any and all proceedings and/or decisions regarding any and all alleged and/or proven Ekklesiastical Infractions or Deviations, viz. Section 16, of any one or more constituents/members/officers/functionaries of this EKKLESIA/CHURCH can only be proper, valid and all-binding if due notices are served to and received by, or with at least three (3) witnesses are made known to, every immediately involved party thereof; however, all meetings and/or hearings about the said notices are and must be called, convened, presided over by the proper official(s) and at least ninety five percent (95%) of the entire number of the concerned persons and/or members and/or officials of the immediately concerned official body has attended and approved in writing those proceedings and/or decisions. Otherwise all proceedings and/or decisions regarding Ekklesiastical Infractions or Deviations which have not conformed with the foregoing due process are without force and effect since they are null and void from the beginning.

15-10. ON THE DETERMINATION OF MINISTERIAL LIMITATIONS

The respective limits/bounds/extent of the ministries/services of every member and/or functionary and/or officer of the Ekklesiastical Ministerial Order or Hierarchy of

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Members and/or Functionaries and/or Officers and/or Officials and/or Corporate Membership/Official body(ies)/officers are determined not only by all of the explicit provisions/measures stated in this CHURCH CODE but also by all Biblical provisions and measures conducive to and enhancing the fulfillment of the over all, particular and specific ministerial gifts-calling-order of the Lord Jesus Christ upon each one and all of the concerned members and/or functionaries and/or officers of the EKKLESIA/CHURCH. Everyone in all reality must participate in the working together of all things for good to them that love Jesus and are called according to His purpose. Everyone should become all things to all men that he/she may win even SOME to Jesus; but everyone should only DO ALL THINGS in and through the enablement or strength of Jesus; however, the absolutely right order for everyone, in all of reality, is to be, to have and to do all just from, on, in, through, with, to and for Christ Jesus Himself, the Almighty Lord God the Son incarnate, Perfect Man and the justly all-appropriating ALL in all.

No one but the Lord Jesus Christ can Biblically determine/define the limits or extents of the ministries/services, functions and capabilities of any person; for a single person, e.g. Paul, can be an apostle, a prophet, a teacher, an evangelist, a pastor, an Archbishop or a leader of Bishops, an administrator, a debater, a miracle worker, a speaker in tongues, an exorcist, a tent manufacturer-merchant/dealer, a traveler, a missionary, a Bible scholar, a writer-publisher etc... upon his/her appropriation of the gifts-calling-order-rule-words-teaching of (from, on, in, through, with, to and for) the Lord Jesus Christ throughout his/her life in Christ Jesus, the Almighty Lord God the Son who is the justly all-appropriating All in all even in His incarnation and Perfect Manhood; so everyone in all of reality must recognize, respect and give due course, thus rendering justice, to the outworking of the gifts-calling-order-rule-words-teaching of the Lord Jesus Christ to, upon, in, through and for everyone of the createdkind individuals.

SECTION 16. THE EKKLESIASTICAL INFRACTIONS OR DEVIATIONS THAT DISQUALIFY FROM ALL KINDS OF MEMBERSHIP, ALL POSITIONS-RANKS-OFICES AND ALL OFFICIAL CAPACITIES IN THE TRINITARIAN ALL FOR JESUS EKKLESIA OF THE LORD GOD, INC.

In and to and for THE TRINITARIAN ALL FOR JESUS EKKLESIA OF THE LORD GOD, INC. any member or official or officer whoever and whatever he/she is, whether Archbishop or Bishop/General Presbyter/Elder or Ordained Minister or Licensed Preacher or Authorized Exhorter or Administrative Pastor or Local Church/Congregation/Branch/Chapter/Institution Ekklesiastical Officer or Functionary or Member is disqualified, terminated, removed and banned from all kinds of membership, all positions-ranks-offices, all functions, all official capacities and all rightful claims in all of the said EKKLESIA'S/CHURCH'S Ekklesiastical, Legal, Corporate and Institutional constitution, organization, system and order upon being proven, beyond the shadow of all reasonable doubts, and in observance of all the due processes required by this CHURCH CODE, that he/she is guilty as

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charged, (in a formal written and notarized complaint filed against him/her, by any and/or all concerned people), of at least one of the following, and hereunder enumerated, DISQUALIFYING EKKLESIASTICAL INFRACTIONS OF AND/OR DEVIATIONS from THE TRINITARIAN ALL FOR JESUS CHRISTOLOGICALLY-CHRISTONORMATIVELY-CHRISTOCENTRICALLY defined Biblical standard/rule/norm of GRACE, TRUTH, LIFE, RIGHTEOUSNESS, FAITH and CONDUCT for all of the members and/or officers and/or official bodies and/or all the people of THE TRINITARIAN ALL FOR JESUS EKKLESIA OF THE LORD GOD, INC.:

16-1. Contradiction or infraction or devaluation of or departure/deviation/disassociation/differing from or contention/dissention/proposition/belief against the implicit and/or explicit Christological-Christoregulated/Christonormative-Christocentric Biblical message, teachings/doctrines, beliefs, claims, assertions, rules, contentions and advocations of CHRIST (MESSIAH) JESUS (YAHWEH SHUA) HIMSELF, the ALMIGHTY LORD GOD the Son who is always/infinitely but conditionally functioning as THE STRAIGHT PATH, THE SINGULAR PERSONAL ABSOLUTELY INFINITE TRUTH and THE JUSTLY ALL-APPROPRIATING ALL IN ALL even in His incarnation and Perfect Manhood, which Christological-Christoregulated/Christonormative-Christocentric message, teachings/doctrines, beliefs, claims, assertions, rules, contentions and advocations as completely, absolutely and consistently adhered to, followed through and proclaimed by THE TRINITARIAN ALL FOR JESUS EKKLESIA OF THE LORD GOD, INC. are not only substantially set forth and basically outlined or summarized by THE DISTINGUISHING CREED AND STATEMENTS OF FAITH of this EKKLESIA (CHURCH) and the book ALL THE TRUTH, written for Jesus by Rev. Edilberto C. Medina, but they are also ekklesiastically and corporately embodied, organized and worked out within the framework of this OVER ALL CHURCH CODE; thus whatever is DONE against the totality, essence-substance, integrity, finality and permanency of any and all provisions and/or statements and/or requirements of the PRIMARY-FOUNDATIONAL DOCUMENTS of this EKKLESIA/CHURCH is an EKKLESIASTICAL INFRACTION AND/OR DEVIATION that is sufficient to automatically disqualify, terminate, remove/expel and ban the SUCH or SO DOER(S) from any and all membership in and/or officership at and/or affiliation with THE TRINITARIAN ALL FOR JESUS EKKLESIA OF THE LORD GOD, INC.;

16-2. Immoral and/or antiChristian and/or unChristian conduct and/or pattern of behavior and/or lifestyle that is, of course, contrary or contradictory to the All For Jesus Code of Ethics (this ALL FOR JESUS CODE OF ETHICS is Biblically set forth, as a CONSEQUENCE-FRUIT-PRODUCT of SALVATION, in Exo.20:1-17; Matt. chpts.5,6,7; Gal.5:22-26; Mk.12:29-32; I Cor.13:1-13; Rom. chpts.4,5,6,7,8, 10,11,12,13,14; I Jn.2:15-17; I Cor.16:22; chpts.7,8,9,10; Matt. chpts.18,19,22,23; entire epistles of Ephesians, Colossians, I and II Thessalonians; I and II Timothy, Titus, St. Jude; Matt. chpt.12); of course, revilings and/or speaking profanities, communicating falsehood/slander/talebearing, gambling, smoking tobacco/cigarette, persistently taking scientifically and lawfully forbidden drugs, drinking intoxicating or highly alcoholic drinks, living in open sin, e.g. living as husband and wife but they are not the Biblically and lawfuly

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married husband and wife, and all other perverse or iniquitous practices or whatever is NOT ENTIRELY from, on, in, through, with, to and for the Lord (ADON/DESPOTEN) Jesus (YAHWEH SHUA) Christ (MESSIAH) are all antiJesus or unChristian conduct and/or lifestyle and/or proceeding. Anyone who is justly and fairly proven as committing or engaging in any one or more of the foregoing antiJesus or unChristian activities or offenses is already automatically, definitely and absolutely not in any sense neither by any means nor in any reckoning a member, much less a minister neither a functionary nor an officer of THE TRINITARIAN ALL FOR JESUS EKKLESIA OF THE LORD GOD, INC.;

16-3. Publicly or privately contravening or denigrating or betraying or undermining or compromising or devaluing The Trinitarian All For Jesus commitment, fellowship movement EKKLESIA and teaching-doctrine by deliberately, repeatedly, spitefully and shamelessly not duly functioning Biblically as the Archbishop or a General Presbyter/a General Elder/a Bishop or an Ordained Minister or a Deputy Minister or a Licensed Preacher or an Authorized Exhorter or an ekklesiastical member and/or official of a local congregation, as the case may be and as the occupied EKKLESIAL position-status-rank and/or office require, should function, although he/she is not physically incapacitated to do so. These include not only any and/or all violations of the tithing and offering procedures and practices enjoined in this OVER ALL CHURCH CODE but also any and all violations of any and all provisions and/or statements and/or requirements and/or limitations by the same CHURCH CODE on any individual and/or member and/or officer and/or functionary and/or official body in and/or of the EKKLESIA.

SECTION 17. THE EKKLESIASTICAL MINISTRIES

17-1. THE ENTIRE EKKLESIASTICAL MINISTRIES AS THE ALL FOR JESUS WORK-SERVICE ORDERED BY THE TRIUNE LORD GOD FOR HUMANKIND

Every truly Biblical EKKLESIASTICAL (ACCORDING AND/OR PERTAINING TO THE FAITHFULLY OBEDIENT CALLED OUT ONES') MINISTRY is just the rendering of the SERVICE(S) to fulfill the ALL FOR JESUS gifts-calling-order of the Triune Lord God. In that ALL FOR JESUS gifts-calling-order God the Father is mainly the eternal purposer; however, God the Son is not only a co-purposer with God the Father but the aforementioned God the Son is also the rightful, official and actual instigator-motivator-initiator, doer-keeper-accomplisher/fulfiller-appropriator and just destinator of all that is truly of God; and, God the Holy Spirit is the confirmer of THE FULNESS OF GRACE, ALL THE TRUTH and ABSOLUTELY PERFECT RIGHTEOUSNESS of God the Son. However, since according to the whole Bible all that is truly of God is consistently ALL FROM, ON, IN, THROUGH, WITH, TO AND FOR JESUS, therefore, the entire Biblical EKKLESIASTICAL MINISTRIES is an ALL FROM, ON, IN, THROUGH, WITH, TO AND FOR JESUS work-service as Biblically so ordered by THE TRIUNE GOD for all of the createdkinds but more significantly for the angelkind and the humankind since every angelkind or humankind person is, as such, a consciously self-determining individual whose assertion of freedom, which freedom is the person's capability for spirituality

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or the person's capacity as a spirit being, not only qualifies his/her relationship with everyone in all of reality but also qualifies and/or affects the natures, forms and course of activities and/or events in all of reality.

17-2. THE LORD (ADON/DESPOTEN) JESUS (YAHWEH SHUA) CHRIST (MESSIAH) IS THE HEAD OF ALL THE MINISTRIES/SERVICES TO THE GODKIND

Christ Jesus, the Almighty Lord God the Son being the HEAD not only of all things, authorities and rules but also of humankind and of His EKKLESIA (COMPLYING CALLED OUT ONES)-CHURCH (KURIA = "LADY" + "WIFE" + PROPERTY) is, therefore, the HIGHEST-SUPREME-OVER ALL and FINAL AUTHORITY, THE SOLE RIGHTFUL ABSOLUTE OWNER-OCCUPIER-POSSESSOR and THE PERFECTLY JUST STANDARD BEARER/GIVER-RULER-NORMALIZER-GOVERNOR-CONSUMMATOR of all that truly and/or duly belongs to the Biblical Triune Lord God, including all of the due ministries/services to God. That is why all of the truly godly or Christian ministries is the service of (from, on, in, through, with, to and for) the Lord Jesus Christ Himself. So the human MINISTER of Jesus is just serving from, on, in, through, with, to and for Jesus.

17-3. THE THREE (3) MAIN LINES OF THE MINISTRIES OF JESUS

The entire ministries of Jesus has the following three (3) main lines: (A) the prophetic line; (B) the priestly line; and (C) the kingly line.

A. The truly Biblical prophetic ministry/service is THE TESTIMONY OF JESUS and THE PROCLAMATION of ALL THE TRUTH OF (FROM, ON, IN, THROUGH, WITH, TO and FOR) and ABOUT Christ Jesus, the Almighty Lord God the Son who is always/infinitely but conditionally and rightfully functioning as THE ALL-APPROPRIATING ALL IN ALL even in His incarnation and Perfect Manhood (Rev.19:10; 1:2,9,1; Heb.1:1; 12:2; II Pet.1:19-21; I Pet.1:10-12; Zech.7:12; Rom.10:17; Nu.12:6-8). Thus the true prophecy, according to the Bible is from God (II Pet.1:19-21) the Father (Heb.1:1) and the Son (Jn.5:19; Rev.1:2,9) and the Holy Spirit (Rev.19:10; Matt.22:41-45; Zech.7:12; Neh.9:20,30) but it is authored (Heb.12:2)-directly communicated by (Zech.7:12; Lk.6:46-49; Jn.10:27) and the testimony of (Rev.19:10) as well as all about Christ Jesus, the Almighty Lord God the Son and the justly All-appropriating All in all even in His incarnation and Perfect Manhood (Jn.5:39-40; Acts 10:43; Lk.24:24-48; I Pet.1:11-12) which is proclaimed by men as they were MOVED by God the Holy Spirit (II Pet.1:19-21; Matt.22:41-45); the entire purpose-directive-object-goal of all the prophets (Acts 10:43) and of all true prophecies (I Pet.1:11-12) and even of THE SCRIPTURES as well as all true prophetic ministries/services is to convert all of everyone and all of all just from, on, in, through, with, to and for the Lord Jesus Christ Himself. Whoever will contend otherwise is a false prophet and an enemy of Jesus. The Biblically true prophet is gifted-called-ordered by the Lord Jesus Christ to know, forthtell (declare) and anticipate (foretell) nothing but the TRUTH of (from, on, in, through, with, to and for) Jesus.

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B. The truly Biblical priestly ministry/service is just the voluntary, loving and due sacrificial joyful offering of one's all to the Lord Jesus Christ who is THE ETERNAL HIGH PRIEST of all who are truly His own people and/or devotees (Heb.3:1-6; Rev.1:5-6; I Pet.2:1-9). Although Jesus constituted His true adherents as priests and kings unto God yet He is not only their King forever (Heb.1:8; II Pet.1:11; Rev.17:14; 19:16) but He is also their Eternal High Priest (Heb.7:16-25) to whom all offerings to the Godkind must be directed-presented-committed (Col.1:16; II Tim.1:12; Jn.5:23; 14:13-14; Phil.2:9-11; Col.3:17,23-25); all of those who professed to truly know the Bible but persistently refuse to address-commit their all to the Lord Jesus Christ as the Eternal High Priest are "trampling on" the Son of God and on their way to hell (Heb.10:29; Jn.15:1-6; Matt.12:30); and, everyone of those who would truly serve the Godkind can only do so if and only if he/she makes all of all to him/her as Christbound, Christmediated, Christchanneled and ChristHEADED; otherwise, man is just indulging in satanic (God-opposing) works of the flesh.

C. The truly Biblical kingly ministry/service is just the assertion, (by the true [real, right and reliable-faithful] servant of Jesus), of the infinitely gracious but absolutely truthful and perfectly just creatorship-heirship-redeemership-Lordship-Kingship-Headship-ownership-authority-rule of Christ Jesus, (the Almighty Lord God the Son who is always/infinitely but conditionally and rightfully functioning as THE STRAIGHT PATH, THE ALL-APPROPRIATING ALL IN ALL and THE BIBLICALLY REVEALED SOLE BUT WHOLE ETERNAL LIFE even in His incarnation and Perfect Manhood), over all, in all and throughout all of everyone in all of creation (Rom.10:1-13; Acts 10:36; Rev.1:8; Phil.2:10-11; Col.3:23-25; Matt.28:18; 16:24-26; Jn.12:26; Lk.6:46-48).

D. THE BIBLICAL MINISTRY (SERVANTHOOD) INCLUDES NOT ONLY MEN BUT ALSO WOMEN

In Biblical context the term "minister" simply means "servant". In the Bible not only men but even women, e.g. Deborah or Mary, can be servants/ministers of the Lord God. For the Almighty Lord God the Son, Jesus the Christ, has menservants (or servants/ministers who are men) and maidservants (or servants/ministers who are maids or women) cf. Acts 2:18. For all things are His servants/ministers (Ps.119:91). Even sexless spirit beings, like angels, are His MINISTERING/SERVING spirits (Heb.1:14) yet every one of these sexless spirit beings are always referred to by the Word of God as he/his/him but never she/hers/her. According to the Word of God every spirit being is considered as masculine. Thus in the Eternal Kingdom of the Lord Jesus Christ (II Pet.1:11) humankind was not only originally created-made IN Christ Jesus (Gen.1:26-27; Col.1:15) but any human person, no matter how sinful he/she is, who voluntarily totally-completely-irrevocably adheres to Jesus is made a new creation IN HIM (II Cor.5:17) to conform to HIM (Rom.8:28-29) and to be like HIM (I Cor.15:48), and, since Christ the Head of the Church is MASCULINE in spiritual kinship designation, (just as God the FATHER is MASCULINE in spiritual kinship designation [Matt.11:27; Jn.3:16-17; 5:18-19]), therefore, the spiritual people, whether men or women, comprising the congregation that is the TRUE

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EKKLESIASTICAL BODY OF CHRIST must also have MASCULINE spiritual designation even if in the biophysical sphere many members of the EKKLESIA on earth are women. So such women in their spiritual being and functions can take on masculine spirit designations-functions like royal/kingly priesthood (not queens neither priestesses [I Pet.2:9; Rev.1:6]). Therefore women can take on other spiritual ministries-designations-functions such as exhorting, preaching, teaching, pastoring, prophesying, apostolates etc... So in the Bible it is spirituality that QUALIFIES MASCULINITY and it is not masculinity that qualifies spirituality. For the purehearted (Matt.5:8) and holy people (Heb.12:14) will not only be AS angels (sexless spirit beings who are considered to be masculine) but they shall be LIKE Jesus WHEN they see HIM (I Jn.3:2). Jesus commanded His masculine disciples-apostles to "make disciples of ALL NATIONS/PEOPLES (compose of MALE and FEMALE human persons) and these MALE and FEMALE human persons from different countries are to be taught to observe/keep/do all that He has commanded them (Matt.28:19). Thus in the realm of spiritual endeavors everyone, whether male or female, is undertaking a MAN's work. In the service/ministry of the Lord Jesus Christ any one, whether male or female, CAN COVET the best gifts (I Cor. chpts.12,13,14).

17-4. The ekklesiastical ministries of the Biblical Trinitarian All For Jesus people are and must be allotted and/or assigned and/or conceded and/or granted and/or acknowledged and/or facilitated and/or promoted by all concerned according to the Biblical All For Jesus purpose, character, will, commitment, dispositions, love, covenants, gifts-calling-order, teaching, commandments, conviction and confirmation of the Trinitarian Lord God (17-4:1) to each individual/ person and/or (17-4:2) to each congregation and/or institution and/or (17-4:3) to the overall or plenary or universal or entire body of people of THE TRINITARIAN ALL FOR JESUS EKKLESIA OF THE LORD GOD.

17-4:1. THE INDIVIDUAL/PERSONAL MINISTRIES/SERVICES IN THE APPROPRIATION OF THE TRINITARIAN ALL FOR JESUS GIFTS-CALLING-ORDER-WORKS

A. The individual/personal ministries/services of each member of the EKKLESIA are pursuant to, in keeping with and fulfilling the specific but cultivated/developed, proven, ongoing and ekklesiastically approved ministerial gifts, calling, order and works of (from, on, in, through, with, to and for) Jesus on, in, through, with, to and for the concerned individual Trinitarian All For Jesus person who is authorized and/or commissioned and/or ordained and/or investitured and certified, as the case may be, as EXHORTER and/or PREACHER and/or ORDAINED MINISTER and/or BISHOP, in writing, by the Archbishop and/or his/her officially appointed representative(s)/assignee(s)/deputy(ies) to make such official ministerial designations and certification for the concerned individual person or Ekklesiastical Ministerial Credential Applicant-Covenanter or Owner-Holder-Keeper.

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B. Everyone in THE TRINITARIAN ALL FOR JESUS EKKLESIA OF THE LORD GOD has his/her own individual/personal ministries/services. However, all of these individual/ personal ministries/services are defined, qualified and sustained only by the ALL FOR JESUS Biblical gifts-calling-order of the TRINITARIAN LORD GOD within the framework, subject to the norms and in availment of the fulness of the Biblical INFINITE GRACE, ABSOLUTE TRUTH and PERFECT RIGHTEOUSNESS of Christ Jesus Himself, the Almighty Lord God the Son who is always/infinitely but conditionally and rightfully functioning as the all-appropriating ALL in all even in His incarnation and Perfect Manhood, so as to bring, keep and fulfill all of everyone who is willing to come into, conform with and follow through HIS STRAIGHT PATH where according to the purpose-will-commitment of God the Father and in agreement with the signs-witness-confirmation of God the Holy Spirit it is Christ Jesus, the Almighty Lord God the Son, Himself who is the SINGULAR PERSONAL and ABSOLUTELY INFINITE ALPHA-FIRST-BEGINNING-HEAD, GATE-DOOR-WAY-STRAIGHT PATH-CHANNEL-MEDIATOR-NORM-TRUTH-LIFE-HIGH PRIEST-ONCE AND FOR ALL PERFECT OFFERING-INTERCESSOR-ADVOCATE-CONFESSOR and OMEGA/ULTIMATE-END/COMPLETION-LAST-FINALIZER-CONSUMMATOR for all of every one that is of God.

C. All of those who have duly recognized, comprehensively understood and voluntarily but wisely obeyed all of the gifts-calling-order (from the Over All GIFTS-CALLING-ORDER through the Particular Gifts-Calling-Order into the Specific Ministerial Gifts-Calling-Order) by Jesus to, for and on them must, in proving and fulfilling their entire respective gifts-calling-order, ordinarily go through, qualify in and pass the tests of any one or more of the five (5) ascending positions-ranks-offices of ministerial qualifications and/or capacities starting from the first and lowest functional level-position-rank-office which is that of (C-1) Authorized Exhorter to the second but higher functional level-position-rank-office which is that of (C-2) Licensed Preacher and then to the third and next higher functional level-position-rank-office which is that of (C-3) Ordained Minister ascending to the fourth and next to the highest functional level-position-rank-office which is that of (C-4) General Presbyter/General Elder/Bishop into the topmost/highest functional level-position-rank-office which is that of (C-5) the Archbishop. Anyone who has gone through, qualified and passed the test for anyone of the first four (4) of the aforementioned positions-ranks-offices, upon and as per the written order and/or signed endorsement of the incumbent Archbishop, shall be issued by the Ekklesiastical Deputy Plenepotenciary Secretary or the Bishop-Secretary, the corresponding or appropriate Ministerial Credential for him/her indicating the functional level-position-rank-office that he/she has attained. Note that these ascending ranks of ministerial qualifications and/or capacities and/or functional levels-positions-ranks-offices are not granted in terms of a human merit system but only in terms of the concerned persons' obvious/evident acquaintance with, conviction about and satisfactory appropriation and

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fulfillment of the Biblical gifts-calling-order of the Lord Jesus Christ for, to and upon him/her and in keeping with the rule, teaching and principle of Jesus that "the greatest of all among you shall be the servant of all."

(C-1) Unless otherwise determined/ordered by the Archbishop the Ministerial Credential of Authorized Exhorter is issued, upon and as per the Archbishop's written order, to any applicant who for at least the last three (3) consecutive years immediately prior to his/her application has been an active and consistent registered member of any local church/congregation/ fellowship/assembly/chapter/branch/institution of THE TRINITARIAN ALL FOR JESUS EKKLESIA OF THE LORD GOD, INC. and who has not only passed the standard oral and written qualifying tests for the Authorized Exhorter but he/she must also be recommended, in writing(s), by his/her Administrative Pastor and/or by a simple majority of the covenanters-members of the local church/subdivision/institution of THE TRINITARIAN ALL FOR JESUS EKKLESIA OF THE LORD GOD, INC. where he/she is a local church ekklesiastical member, in order for him/her to be consecrated and certified as Authorized Exhorter by the Archbishop.

(C-2) Unless otherwise determined/ordered by the Archbishop the Ministerial Credential of the Licensed Preacher is issued, upon and as per the Archbishop's written order, to any applicant who is already an Authorized Exhorter not only for at least two (2) years but he/she also must have already passed the standard written and oral tests for Licensed Preacher, and he/she, as applicant, is recommended by at least seven (7) Ordained Ministers and/or General Presbyters/General Elders/Bishops that the applicant deserves to be a Licensed Preacher.

(C-3) Unless otherwise determined/ordered by the Archbishop the Ministerial Credential of the Ordained Minister is issued, upon and as per the Archbishop's written order, to anyone applying for it who has been not only a Licensed Preacher of THE TRINITARIAN ALL FOR JESUS EKKLESIA OF THE LORD GOD, INC. for at least three (3) consecutive years prior to his/her application to be an Ordained Minister but who has also passed the standard written and oral qualifying tests for Ordained Ministers and he/she, as an applicant, has been recommended by at least twenty one (21) local church members and seven (7) Ordained Ministers and/or General Presbyters/General Elders/Bishops to be an Ordained Minister of THE TRINITARIAN ALL FOR JESUS EKKLESIA OF THE LORD GOD, INC. The Ordained Minister is conferred the title Reverend not just in respect for his/her total self-negation and all-consuming devotion and service to the LORD (ADON/DESPOTEN) JESUS (YAHWEH SHUA) CHRIST (MESSIAH) but also in acknowledgment of, appreciation for and to honor the proven ALL FOR JESUS gifts-calling-order and rule of the TRINITARIAN LORD GOD by Christ Jesus, the Almighty Lord God the Son incarnate and Perfect Man who is the justly ALL-

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APPROPRIATING ALL in all, in, on, to and for the aforementioned Ordained Minister.

(C-4) The Ministerial Credential of and/or the

Certificate for the Bishop/General Presbyter/General Elder of THE TRINITARIAN ALL FOR JESUS EKKLESIA OF THE LORD GOD, INC. is issued to everyone of the first and incorporating set of EKKLESIASTICAL MINISTERIAL PLENARY OFFICIALS in the Philippines. However, the aforementioned Certificate should be dated on the day that the said incorporating OFFICIALS in the Philippines agreed together that THE TRINITARIAN ALL FOR JESUS EKKLESIA OF THE LORD GOD be incorporated as such. The date of the issuance of the Ministerial Credential of THE PIONEERING ARCHBISHOP must on the day, month and year of his being recognized as the Over All Administrator of the would be legally incorporated organized EKKLESIA/CHURCH. Anyway the aforementioned incorporating officials have, for a long time prior to the said EKKLESIA's incorporation, been, in their respective capacities, taking care of the flock of the Lord Jesus Christ within their respective areas of capability, opportunity and responsibility. Thus THE TRINITARIAN ALL FROM, ON, IN, THROUGH, WITH, TO and FOR JESUS "touch" and/or gifts-calling-order-rule of the Lord Jesus Christ were already evident in their respective TRINITARIAN ALL FROM, ON, IN, THROUGH, WITH, TO AND FOR JESUS LIFE, COMMITMENT AND LIFEWORKS even before THE TRINITARIAN ALL FOR JESUS EKKLESIA OF THE LORD GOD was registered with the Philippines Securities and Exchange Commission. On the other hand, outside of the aforementioned first and incorporating set of EKKLESIASTICAL MINISTERIAL PLENARY OFFICIALS, then, unless otherwise determined/ordered by the Archbishop, for any ORDAINED MINISTER of THE TRINITARIAN ALL FOR JESUS EKKLESIA OF THE LORD GOD, INC. to qualify as an Ekklesiastical Bishop/General Presbyter/Elder and for the corresponding Ministerial Credential and/or Certificate to be issued to him/her it is necessary that the said Ordained Minister meets with and measures up to the following requirements:

(C-4.1) He/she must be an Ordained Minister of THE TRINITARIAN ALL FOR JESUS EKKLESIA OF THE LORD GOD for at least ten (10) years already on the date of his/her application to become a General Presbyter/a General Elder or a Bishop;

(C-4.2) He/she must aspire and apply to become a General Presbyter/a General Elder/a Bishop due to his/her certainty and conviction that Jesus wanted him/her to become a General Presbyter/a General Elder or a Bishop;

(C-4.3) He/she must pass the standard oral and written examinations/tests for anyone applying to become a General Presbyter/a General Elder or a Bishop;

(C-4.4) Upon passing his/her examinations/tests his/her application must be endorsed, in writing, by at least seven (7) qualified and active Bishop/General Presbyter/General

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Elder of THE TRINITARIAN ALL FOR JESUS EKKLESIA OF THE LORD GOD, INC.;

(C-4.5) The Archbishop approves his/her application and in writing designate him/her as a Bishop/General Presbyter/a General Elder upon the approved applicant's public investiture as a Bishop/General Presbyter/a General Elder in a standard formal ceremony for that purpose conducted by the Archbishop or his/her official representative(s).

(C-5) The Ministerial Credential of or Certificate for the Archbishop shall be issued to him/her not only upon and as per his/her request as the Archbishop but also with the official signature of his/her appointed Ekklesiastical Deputy Plenipotentiary Secretary together with the signatures of conformity, proclamation and acclamation by all of those General Presbyters/General Elders/Bishops who recognized, elected, proclaimed and acclaimed him/her as the one gifted-called-ordered and sustained by Christ Jesus, the Almighty Lord God the Son and the all-appropriating All in all even in His incarnation and Perfect Manhood, to be the Archbishop of THE TRINITARIAN ALL FOR JESUS EKKLESIA OF THE LORD GOD, INC.

D. The Archbishop, in an official writing, shall not only nominate and/or designate and/or appoint but he/she shall also define, prescribe and order in writing and in keeping with the pertinent provisions and requirements of this CHURCH CODE the respective terms of office, functions, duties, jurisdictions, responsibilities, official capacities and prerogatives of the Ekklesiastical Deputy Plenipotentiary Coordinator(s) or Associate Coordinator(s), the Ekklesiastical Deputy Plenipotentiary Secretary or Bishop-Secretary, the Ekklesiastical Deputy Plenipotentiary Steward, the Qualified Corporate Voting Members, the Corporate Board of Trustees/Directors and all of the Corporate Officers.

17-4:2. THE EKKLESIASTICAL LOCAL CONGREGATIONAL AND/OR INSTITUTIONAL MINISTRIES

The ekklesiastical local congregational and/or institutional ministries are designed, framed, defined and described in and by THE TRINITARIAN ALL FOR JESUS EKKLESIA OF THE LORD GOD, INC.'s local congregational and/or institutional charters as formulated and/or ordered and/or approved and/or issued, in writing, by the Archbishop only in adherence to, keeping with and fulfillment of all the provisions-statements-requirements of this EKKLESIA'S PRIMARY-FOUNDATIONAL DOCUMENTS.

However, THE TRINITARIAN ALL FOR JESUS EKKLESIA OF THE LORD GOD, INC.'s local congregational and/or institutional charters must be in and should include the following unalterable and irrevocable format, provisions, requirements and regulations for each and all local

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congregations/churches/assemblies/fellowships/chapters/branches/institutions:

17-4:2.1. Purpose: The same purpose as that of THE TRINITARIAN ALL FOR JESUS EKKLESIA OF THE LORD GOD, INC. viz. no.2 pages 1-3.

17-4:2.2. Membership: Everyone of those who have not only qualified to accomplish the officially appropriate Trinitarian All For Jesus ekklesiastical local church/ congregation/fellowship/assembly/chapter/branch/institution membership standard application form and has accomplished-signed the required and/or standard Ekklesiastical Local Church Membership and/or Ministerial Covenant but he/she has also been duly, formally and officially accepted as such member and is so registered in the local membership registration record book, and, which official membership registration is also so filed and recorded in the Master Chronodata Compilation Record Book of THE TRINITARIAN ALL FOR JESUS EKKLESIA OF THE LORD GOD Ekklesiastical Local Church/Branch/Chapter/Institution Membership Registration Record, is an ekklesiastical member of the local congregation/church/assembly/fellowship/branch/chapter/institution of THE TRINITARIAN ALL FOR JESUS EKKLESIA OF THE LORD GOD, INC.

17-4:2.3. Their officers and their respective qualifications, functions, rights, prerogatives, duties/obligations and disqualifications:

I. The Administrative Pastor

I-1. The Qualifications of the Administrative Pastor

The Administrative Pastor, whether he/she is the Archbishop or Bishop or a General Presbyter/a General Elder or an Ordained Minister or a Licensed Preacher or an Authorized Exhorter is generally qualified and classified either as (i) the Pioneering Administrative Pastor or (ii) the next (the first/the second/the third etc..., as the case maybe) Succeeding Administrative Pastor or just (iii) an Acting or Interim Pastor.

(i) The Pioneering Administrative Pastor, whether an Authorized Exhorter or a Licensed Preacher or an Ordained Minister or a General Presbyter/a General Elder or a Bishop or the Archbishop, is the minister/servant of (from, on, in, through, with, to and for) Jesus, in THE TRINITARIAN ALL FOR JESUS EKKLESIA OF THE LORD GOD, INC. who, according to the will of God the Father and by the enablement (or gifts-calling-order) and authority of Jesus (YAHWEH SHUA) and in the "dunamis"/ability of God the Holy Spirit, first led or brought or won, gathered and formed the people in that locality/area/place into THE TRINITARIAN ALL FOR JESUS EKKLESIA OF THE LORD GOD, INC.

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(ii) The next (the first/the second/the third etc..., as the case maybe) Succeeding Administrative Pastor, whether an Authorized Exhorter or a Licensed Preacher or an Ordained Minister, or a General Presbyter/a General Elder or a Bishop or the Archbishop, is the Pastor who has duly succeeded the immediately prior Pioneering Administrative Pastor or the next succeeding one or the successor of any successor, and has already been proven and recognized by all concerned to be the one obviously/evidently gifted-called-ordered and confirmed of (from, on, in, through, with, to and for) Jesus as the right Succeeding Administrative Pastor for the concerned local congregation/church/assembly/ fellowship/chapter/branch/institution.

(iii) The Acting or Interim Administrative Pastor is just serving in that capacity only within a period of time as per assignment to him/her by the Archbishop or by the latter's official assignee/representative/ deputy for the purpose.

I-2. The official succession, recognition and installation of the next Succeeding Administrative Pastor shall be ordered, supervised, formalized and finalized, in writing and with appropriate ceremony, only by the Archbishop or his/her official assignee/representative/ deputy for that purpose.

I-3. The process of finding out or determining the minister who is called by, Christ Jesus, the Almighty Lord God the Son and the All-Appropriating ALL in all even in His incarnation and Perfect Manhood, to be the next Succeeding Administrative Pastor after the biophysical death or permanent biophysical incapacitation or disqualification of an incumbent Administrative Pastor is as follows:

I-3A. The Archbishop will designate at least four (4) Ministers, each of whom having valid Ministerial Credential Certificate of the EKKLESIA, to consecutively fill up the vacated pastorate and each of the said Ministers will be the Provisional Pastor for not more than three (3) consecutive months.

I-3B. After each of the four Ministers has completed his/her three (3) months Provisional Pastorate over the concerned local congregation/church/institution/ branch then whoever among these four (4) Ministers is chosen by two thirds (2/3) votes of the qualified active members of that ekklesiastical local body of people shall be designated/appointed by the Archbishop as Acting or Interim Pastor for a period of one (1) year.

I-3C. After the abovementioned Acting or Interim Pastor has completed the aforementioned one (1) year

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pastorate, then, upon request of two thirds (2/3) of the members of that local body of people and if the concerned minister is amenable the Archbishop shall appoint the said Acting/Interim Administrative Pastor into the same office and capacity for the next seven (7) years.

I-3D. After the Acting/Interim Administrative Pastor has completed the abovementioned seven (7) years of pastorate then the Archbishop or his/her officially designated representative shall declare and officially install the said Acting/Interim Pastor as the next succeeding and, as long as he/she is alive and not disqualified neither permanently biophysically incapacitated, as the truly gifted-called-ordered by the Lord Jesus Christ to be the Administrative Pastor for the concerned local body of THE TRINITARIAN ALL FOR JESUS EKKLESIA OF THE LORD GOD, INC. people, provided, that the two thirds (2/3) of all the qualified active members of that ekklesiastical local body of people have signified, in writing to the Archbishop, that the Lord Jesus Christ has indeed gifted-called-ordered the said Acting/Interim Pastor to be their next Succeeding Administrative Pastor and also provided that the said Acting/Interim Pastor has also stated, in writing to the Archbishop, that he/she is certain that Jesus has called him/her to be the next Succeeding Administrative Pastor of the concerned ekklesiastical local body of THE TRINITARIAN ALL FOR JESUS people. Otherwise, the entire process enumerated from I-3, I-3A, I-3B, I-3C to I-3D shall be repeated with another set of ministers.

I-3E. Pursuant to, in keeping with and as fulfilling the respective Biblical ALL FROM, ON, IN, THROUGH, WITH, TO AND FOR JESUS purpose, will, dispositions, covenants, gifts, calling, order, teaching, commandments and ordinances of each of the three Members-Persons of the Trinitarian Lord God, the Administrative Pastor is and must always be capable, willing and available to give/invest/use/spend his/her all, but only as unto Jesus, in making the people in that locality/area/place of ministry(ies) to Biblically, intelligently and voluntarily address, convey, submit, commit, subject, channel, indwell, focus, conform and devote no less than their individual and collective all completely, absolutely, exclusively, directly and permanently to Christ Jesus Himself, the Almighty Lord God the Son and the justly all-appropriating All in all even in His Incarnation and Perfect Manhood.

I-3F. The Administrative Pastor must, both in private and before the public, wholly, continuously and consistently learn/appropriate, adhere to, conform with, assert, practice, advocate and contend for the explicit and implicit message, teaching and conviction

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of ALL THE TRUTH and THE DISTINGUISHING CREED AND STATEMENTS OF FAITH of THE TRINITARIAN ALL FOR JESUS EKKLESIA OF THE LORD GOD in total, thoroughgoing and consistent conformity with this OVER ALL CHURCH CODE and also in keeping with all of the provisions, statements and requirements of the EKKLESIA'S/CHURCH'S PRIMARY-FOUNDATIONAL DOCUMENTS.

I-4. The Functions of the Administrative Pastor

I-4A. The Administrative Pastor gives/invests/ uses/ spends his/her all as unto Jesus in the Biblically spiritual feeding (teaching/instruction/inculcation of the Word of God), watering (refreshing/invigorating/ enthusing/inspiring of the spirit), protection (against all spiritually, psychologically, biophysically destructive agents/instruments/systems) and direction (of the Holy Spirit) into THE STRAIGHT PATH, ALL THE TRUTH and THE SALVATION, as well as THE ETERNAL LIFE and THE EVERLASTING GLORY (from, on, in, through, with, to and for Jesus) of all the people in the areas/spheres/fields of ministries/services and concerns which the Lord Jesus Christ has given to him/her.

I-4B. The Administrative Pastor intelligently, systematically and persistently works to bring about not only the increase of the number of the Trinitarian All For Jesus people but also to foster, promote and facilitate their individual and collective growth, maturity and fruitfulness/productivity in the knowledge, appropriation, enjoyment and universal communications of the fullness of the grace, truth and righteousness of Christ Jesus Himself, the Almighty Lord God the Son who is always/infinitely but conditionally and rightfully functioning as the all-appropriating ALL in all even in His incarnation and Perfect Manhood.

I-4C. The Administrative Pastor is the one in charge of, presiding over, administering, managing, supervising and leading, not just by words of command but more of by example, all the people, officers, personnel, functionaries, ministries, ordinances, programs, projects, organizations and activities of the ekklesiastical local congregation/church/assembly/ fellowship/chapter/branch/institution of which he/she is the Administrative Pastor. He/she is the one who appoints, defines the duties and prescribes the respective terms of offices of the local appointive ekklesiastical officers/functionaries/personnel, including the local deputy minister(s)/coordinator(s) of the local congregation/church/assembly/fellowship/ chapter/branch/institution over which the Lord Jesus Christ has set him/her as the Administrative Pastor. At his/her discretion the Administrative Pastor has the ekklesiastical right, authority and responsibility

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to recall or terminate or extend or prolong the respective appointments and/or terms of offices and/or tour of duties and/or ministries of the local church's appointive ekklesiastical officials and/or functionaries and/or personnel subordinate to or under him/her. However, no Pastor shall hire neither engage any employee for the local church.

I-5. The Authorities, Rights, Prerogatives and Privileges of the Administrative Pastor

I-5A. As long as he/she is biophysically alive and has not incurred any one or more of the Ekklesiastical Infractions or Deviations in Section 16 of this CHURCH CODE the Administrative Pastor remains as the Administrative Pastor in the local congregation/ church/assembly/fellowship/chapter/branch/institution in which he/she is the Pioneering Minister/Pastor or the officially acknowledged, in writing, by the Archbishop and by two thirds (2/3) of the members of the concerned local congregation/church/chapter/branch as that local body's Administrative Pastor or the officially recognized and installed next Succeeding Administrative Pastor.

I-5B. All of the tithes of the members of each of the ekklesiastical local congregation/church/assembly/ fellowship/chapter/branch/institution shall be turned over to their respective Administrative Pastor as the ekklesiastical tithes or ministerial offerings to him/her of all the people in that local congregation/ church/assembly/fellowship/chapter/branch/institution; these tithes and/or ministerial offerings must be immediately handed over to him/her within twenty four (24) hours after the said tithes and/or ministerial offerings are collected, counted and recorded by the steward of the local congregation/church/assembly/ fellowship/chapter/branch/ institution. However, in case the Administrative Pastor is not the Pioneering Administrative Pastor but he/she is just a Provisional or an Acting or a Succeeding Administrative Pastor then the said Provisional or Acting or Succeeding Administrative Pastor will only appropriate for himself/herself thirty percent (30%) of all the concerned local church's/congregation's/fellowship's/ assembly's/chapter's/branch's/institution's tithes and the remaining seventy percent (70%) of the tithes shall, within twenty four (24) hours after their collection in and/or by the local church/subdivision/institution shall be given to the legitimate family beneficiary(ies) of the immediately succeeded Administrative Pastor, and, the foregoing distribution of tithes shall be followed by all concerned only over a period of time equivalent to the entire number of days/weeks/months/years wherein the immediately succeeded Administrative Pastor has ministered, unto Jesus, to that concerned local

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church/subdivision/institution. If prior to the immediately succeeded Administrative Pastor there are other previous or Predecessor Administrative Pastors whose rightful beneficiaries have not yet received in full the seventy percent (70%) of all the tithes due to their rightful beneficiaries for the period of time required to complete the equivalent of the total number of days/weeks/months/years that the concerned Predecessor Administrative Pastors have ministered to the local church/congregation/fellowship and/or institution concerned, then, all of the remaining due tithes to the rightful beneficiaries of the said Predecessor(s) Administrative Pastors' in a backward sequence starting from the last Predecessor and proceeding toward the first predecessor so that the most recently bereaved beneficiaries shall be immediately served and the most remotely bereaved will be last served. Otherwise, when there is no more obligations to the beneficiary(ies) of any and all previous Administrative Pastors of the concerned local congregation then all of the tithes of the concerned local church's/congregation's/subdivision's/ institution's shall be tithes and ministerial offering to the incumbent Administrative Pastor. Moreover, other related provisions and/or conditionalities and/or requirements of this CHURCH CODE pertinent to these issues, e.g. Sections 15 and 22, are applicable, assertable and enforceable also here. Whoever violates the foregoing provisions and/or requirements and/or rules has thereupon automatically nullified, forfeited, lost, cancelled not only his/her membership in and to THE TRINITARIAN ALL FOR JESUS EKKLESIA OF THE LORD GOD, INC. but also all of his/her rights, privileges, claims, interests and benefits as a member and/or as a functionary and/or as officer/official of the EKKLESIASTICAL MINISTERIAL ORDER OR HIERARCHY OF FUNCTIONARIES AND/OR OFFICERS AND/OR OFFICIALS of THE TRINITARIAN ALL FOR JESUS EKKLESIA OF THE LORD GOD, INC.

I-5C. Upon the disqualification from THE TRINITARIAN ALL FOR JESUS EKKLESIA OF THE LORD GOD's ministry or upon the death or upon the permanent biophysical incapacitation of the Administrative Pastor seventy percent (70%) of all the tithes of the local congregation/church/assembly/fellowship/chapter/branch/ institution of which he/she was the Administrative Pastor shall be given as ministerial offering to the surviving legal/legitimate/rightful immediate members of his/her family viz. his/her rightful beneficiaries, provided that the said rightful beneficiaries shall remain and continue as members of any local congregation/church/assembly/fellowship/chapter/branch/institution of THE TRINITARIAN ALL FOR JESUS EKKLESIA OF THE LORD GOD, INC. The aforementioned seventy percent (70%) of all the tithes of the concerned ekklesiastical local congregation/church/assembly/

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fellowship/chapter/branch/institution shall be given/remitted to the rightful beneficiaries in this manner: half of the said seventy percent (70%) is for his/her living and legal spouse and the remaining half shall be equally divided among his/her children or their respective beneficiaries. However, in case some of the legitimate members of the beneficiary family are not anymore active members of any ekklesiastical local church/congregation/fellowship/subdivision/ institution of THE TRINITARIAN ALL FOR JESUS EKKLESIA OF THE LORD GOD, INC. then the aforementioned seventy percent (70%) of all the tithes shall be divided among those legitimate immediate family members viz. spouse and/or children and/or grandchildren and/or great grandchildren who are remaining as qualified active ekklesiastical local church members of the said TRINITARIAN ALL FOR JESUS EKKLESIA OF THE LORD GOD, INC. And if only one of them is remaining as qualified active ekklesiastical local church member of the aforesaid local EKKLESIA then all of the aforementioned seventy percent (70%) tithes shall be given to him/her and/or deposited in his/her bank account, as mutually agreed upon by all of the concerned parties, within twenty four (24) hours after every collection of tithes in the concerned ekklesiastical local church/congregation/subdivision/ institution.

I-5D. If the beneficiary legal spouse of the aforementioned succeeded Administrative Pastor is already dead all of the abovementioned, viz. I-5C, seventy percent (70%) of all the tithes for this purpose shall be equally divided among all of his/her legitimate children who are still qualified active ekklesiastical local church members of any local church of THE TRINITARIAN ALL FOR JESUS EKKLESIA OF THE LORD GOD, INC. However if the espouse and/or child(ren) and/or grandchild(ren) and/or great grandchild(ren) of any Succeeded Administrative Pastor are all not living or not qualified active ekklesiastical local church members of any local church of THE TRINITARIAN ALL FOR JESUS EKKLESIA OF THE LORD GOD, INC. then all the tithes shall go to the Succeeding Administrative Pastor.

I-5E. The foregoing disposition(s) of the tithes to the surviving loved ones and immediate members of the dead biophysically permanently incapacitated/ disqualified and/or Succeeded Administrative Pastor, subject to the other pertinent provisions and requirements of all pertinent Sections of this Church Code, shall continue only throughout the period of time equivalent to the number of days/weeks/months/years that the said Succeeded Administrative Pastor has functioned/served/ministered in that capacity in the concerned and/or involved and/or herein contemplated local congregation(s)/

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church(es)/assembly(ies)/fellowship(s)/chapter(s)/branch(es)/institution(s).

I-6. Duties of the Administrative Pastor

I-6A. It is the Administrative Pastor's duty to the Lord Jesus Christ, in connection with the entire ekklesiastical and corporate body, that he/she shall and must promote, support and cooperate with all of the plans, projects, programs, works and activities of THE TRINITARIAN ALL FOR JESUS EKKLESIA OF THE LORD GOD, INC. as they are being undertaken and/or spearheaded and/or programmed by the Archbishop.

I-6B. It is the Administrative Pastor's duty to the Lord Jesus Christ, in connection with the local congregation(s)/church(es)/assembly(ies)/fellowship(s)/ chapter(s)/branch(es)/institution(s) in and over which he/she is the Administrative Pastor to ensure that everyone of all their people will have the opportunity to Biblically enjoy only the Christologically-Christonormatively-Christocentrically best for each and all of them from, on, in, through, with, to and for the Lord (ADON/DESPOTEN) Jesus (YAHWEH SHUA) Christ (MESSIAH).

I-6C. It is the duty of the Administrative Pastor in connection with the disposition of his/her weekly received tithes and/or ministerial offerings that ten percent (10%) of all of it shall be tithed to the Archbishop and the additional fifteen percent (15%) of the Administrative Pastor's weekly received tithes and/or ministerial offerings shall be his/her due offering to and for the general ekklesiastical ministry fund as per designation of the Archbishop plus an additional equivalent of at least One Thousand Pesos (P1,000.00) in Philippine currency. The aforementioned one thousand pesos (P1,000.00) in Philippine currency is an annual obligation of every Ministerial Credential Owner-Holder-Keeper for the corporate operational funds which corporate operational funds will be designated only upon and as per written order of the Archbishop and with the approval of a simple majority of all of the EKKLESIA'S Corporate Board of Trustees/Directors.

I-7. The Administrative Pastor's Term Of or Tenure In Office

The Pioneering or duly Succeeding Administrative Pastor shall remain as the Administrative Pastor of the local church(es) where he/she is the Administrative Pastor as long as he/she is biophysically alive and provided that he/she has not been proven guilty of even one of the Ekklesiastical Infractions or Deviations, viz. Section 16, that Disqualify from membership and officership in THE TRINITARIAN ALL FOR JESUS EKKLESIA OF THE LORD GOD, INC.

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The Administrative Pastor's Disqualifications are the same as the Disqualifications stipulated in Section 16 of this OVER ALL CHURCH CODE. While his/her limitations are enumerated or laid down or delineated in Section 15 of this CHURCH CODE. His/her obligations, duties and responsibilities are also "spelled out"/stated in all of THE PERTINENT Sections and/or provisions and/or requirements of this CHURCH CODE.

II. The Ekklesiastical Local Officials and/or Functionaries and/or Personnel, All Of Whom Are Subordinate To The Administrative Pastor Under The Lord Jesus Christ, in The Local Congregation/Church/Assembly/Fellowship/Chapter/Branch/Institution

II-1. The ekklesiastical local officials, functionaries and/or personnel whose positions/offices/ functions are not elective but are just appointed by and subordinate to the Administrative Pastor.

(i) The Local Church Custodian

The local church custodian is appointed by the Administrative Pastor to safeguard and maintain in good working order and condition the facilities and equipments of the local congregation/church/assembly/ fellowship/chapter/ branch/institution.

(ii) The Local Church's/Fellowship's/Subdivision's/ Institution's Teacher(s)/Discipler(s)

The local church's/congregation's/assembly's/ fellowship's/chapter's/branch's/institution's Bible teacher(s)/discipler(s) is (are) appointed by the Administrative Pastor to teach, train and spiritually, psychologically and socially equip all of the Trinitarian All For Jesus people from, on, in, through, with, to and for THE STRAIGHT PATH, ALL THE TRUTH and THE ETERNAL LIFE of the Lord Jesus Christ as set forth through the Bible and basically outlined, rightly apportioned and substantially conveyed in and by the EKKLESIAL PLENARY GUIDELINES I, II, III and IV, viz. Section 25 of this Church Code, of the EKKLESIA.

(iii) One half of the deacons of the ekklesiastical local congregation/church/assembly/fellowship/chapter/ branch/ institution shall be appointed by the Administrative Pastor.

(iv) The Deputy Minister(s)

The Administrative Pastor may at his/her own discretion appoint Deputy Minister(s) so that he/she can delegate some of his/her ministerial functions to his deputy minister(s). Only Authorized Exhorter(s) or Licensed Preacher(s) or Ordained Minister(s)/General Presbyter(s)/ General Elder(s)/Bishop(s) can be appointed, by the Administrative Pastor(s), as Deputy Minister(s).

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The Administrative Pastor in written agreement with his/her Deputy Minister(s) shall give to or share with the latter no more than 30% of the weekly tithes due to the incumbent Administrative Pastor. This provision is subject to all other provisions on the designation(s)/ disposition(s) of the tithes in all the other sections of this OVER ALL CHURCH CODE. Thus in case the incumbent Administrative Pastor is a Succeeding Administrative Pastor and the seventy percent (70%) of all the tithes of the concerned congregation are due to be given to the rightful beneficiary(ies) of the Immediately Succeeded Administrative Pastor or to any of his/her Predecessor then only thirty percent (30%) of the thirty percent (30%) of the tithes due to the incumbent Administrative Pastor shall be given to his/her Deputy Minister(s).

(v) Upon and as per written approval of the Archbishop a local church/congregation/assembly/fellowship/ chapter/ branch/institution through its Administrative Pastor who is being so definitely, certainly and Biblically led/directed and/or called upon and/or convicted by the Lord Jesus Christ Himself can, in writing, set-up local ministries/apostolates/missions/ projects; and all the officials, functionaries and personnel of such local set-ups shall be EKKLESIASTICALLY designated or appointed by and entirely the ministerial responsibility of the local Administrative Pastor and/or his/her official assignee(s)/representative(s)/deputy(ies).

II-2. The Elected Ekklesiastical Officials of the Local Congregation/Church/Assembly/Fellowship/Chapter/Branch/Institution

In the local congregation/church/assembly/fellowship/ chapter/branch/institution the following local ekklesiastical officials shall be elected by two third (2/3) votes of all the active qualified registered local ekklesiastical/church's members:

(i) One half (1/2) of the number of the deacons; (ii) one local church secretary;

(iii) one local church steward.

The above-enumerated elected local church/congregation/ fellowship/subdivision/institution officials shall be elected for a term of three (3) years. With the foregoing limit of three (3) years every term, (although there is no limit to the number of terms that they can be elected), then, they can be elected to their respective positions or offices in a meeting duly called and presided over by the Administrative Pastor or his/her official assignee/deputy/representative for the purpose.

II-3. The individual and collective status, functions, duties and obligations of the local congregation/ church/assembly/ fellowship/chapter/branch/institution officers, who, whether appointed or elected, are and must always be, in accordance with the Bible, Christologically-Christonormatively-Christocentrically subordinate to the Administrative Pastor, are as follow:

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(A) Their Individual Functions

(A-1) The custodian must have a complete written inventory of all the facilities, equipments and properties of the ekklesiastical local congregation/church/assembly/ fellowship/chapter/branch/institution. The aforementioned inventory must be countersigned and confirmed by the ekklesiastical Local Church Steward and a certified copy of it must be filed in the record of the ekklesiastical Local Church Secretary. He/she must ensure that all of the said facilities, equipments and properties are not only safeguarded but they are also kept and maintained in good order and condition for the use of the work of the Lord Jesus Christ and as per instruction of the Administrative Pastor.

(A-2) The local church/subdivision/institution teacher/discipler must thoroughly know, wholly, truly and systematically appropriate as well as exemplify throughout his/her life, in order to effectively teach, the Biblical message, teaching and convictions of THE DISTINGUISHING CREED AND STATEMENTS OF FAITH, ALL THE TRUTH and THE OVER ALL CHURCH CODE of THE TRINITARIAN ALL FOR JESUS EKKLESIA OF THE LORD GOD, INC.

(A-3) The deacon shall assist the Administrative Pastor and/or his/her deputy minister(s) in administering the ordinances of the Lord Jesus Christ for THE TRINITARIAN ALL FOR JESUS EKKLESIA OF THE LORD GOD. The deacon shall see to it that all that concerns the church/institution is in order, ready and available for the work of the Lord Jesus Christ not only to make available and/or report all of it to the Administrative Pastor but also so that they can Biblically pray for, visit, encourage and build up everyone from, on, in, through, with, to and for the Lord Jesus Christ; and, thus totally win over, completely maintain, uprightly build up and duly fulfill everyone in THE STRAIGHT PATH, ALL THE TRUTH, COMPLETE SALVATION, ETERNAL LIFE and EVERLASTING GLORY OF THE LORD JESUS CHRIST HIMSELF.

No number of deacons shall constitute themselves or be formed as a board neither a committee nor an official body to make any decision and/or policy and/or plan and/or program regarding anyone or anything or any project about the local congregation/church/branch/chapter where they are deacons; all the deacons must function only in keeping with the order-rules-regulations of this Church Code.

(A-4) The Deputy Ministers

(A-4:1) The Administrative Pastor, in writing that spells out all the terms and conditions agreed upon by all parties concerned but not deviating from neither contradictory nor contrary to any and all provisions and requirements of this OVER ALL CHURCH CODE, can appoint as many deputy ministers that he/she may require in the local

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congregation/church/assembly/fellowship/chapter/branch/ institution that he/she is pastoring.

(A-4:2) A Deputy Minister must be a TRINITARIAN ALL FOR JESUS General Presbyter/General Elder/Bishop or Ordained Minister(s) or Licensed Preacher(s) or Authorized Exhorter in and of THE TRINITARIAN ALL FOR JESUS EKKLESIA OF THE LORD GOD, INC.

(A-4:3) The Deputy Minister shall not and must never deviate from neither do anything against nor sabotage nor undermine THE TRINITARIAN ALL FOR JESUS works, influence or effectiveness and advancement or progress of the Administrative Pastor. The Deputy Minister must build-up the ministry, obey and carry out the order, ruling, policies, programs, and, compliment the lifework for Jesus of the Administrative Pastor.

(A-4:4) All tithes and/or ministerial offering of any one or more of the people of the local congregation/church/ assembly/fellowship/chapter/branch/ institution which are paid/given/tithed/offered by them to the deputy minister(s) shall without recourse be immediately handed/turned over by the said deputy minister(s) to the Administrative Pastor of the local congregation/church/assembly/fellowship/chapter/ branch/institution of the aforementioned people. In the local congregation/church/assembly/fellowship/chapter/ branch/institution no one but the Administrative Pastor shall give the agreed upon portion of the tithes to the Deputy Minister(s) and the total sum of the said portion of the tithes can be less but must be no more than thirty percent (30%) of all the tithes due to the incumbent Administrative Pastor in that local body of people concerned.

(A-4:5) All Deputy Ministers must definitely, completely and without recourse abide by the terms and conditions of their respective written agreements with their respective Administrative Pastors.

A-5) The secretary of the local congregation/church/ assembly/fellowship/chapter/branch/institution shall write down all the minutes of all the meetings of the officials of the said local bodies. He/she shall keep in the office files of the local congregation/church/ assembly/fellowship/ chapter/branch/institution all of the documents, record books and officially accomplished forms of that local congregation/church/assembly/fellowship/chapter/branch/ institution. Only upon and as per instruction of the Archbishop or of the Administrative Pastor shall the local church's/subdivision's/institution's secretary certify the existence and/or give and/or release to any one copies of documents in the secretary's files. If the instruction of the Administrative Pastor differs from the instruction of the Archbishop then the instruction of the latter automatically and finally nullifies, supercedes and overrules that of the former and the order of the Archbishop

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regarding all of the CHURCH'S documents/files/records/papers and written instruments shall be valid, binding and enforceable to all concerned parties/peoples in all local, provincial, regional, national, international and worldwide works, functions and concerns of the EKKLESIA/CHURCH.

(A-6) The Local Steward

(A-6:1) Subject to, in accordance with and in the fulfillment of all the provisions, requirements and obligations on tithes, offerings, ekklesiastical/church contributions or gifts or donations or sponsorship or seeds of blessings or faith's promise/pledge throughout this OVER ALL CHURCH CODE and the teaching of the Word of God, the steward of the ekklesiastical local congregation/church/ assembly/fellowship/chapter/branch/institution shall receive, keep and disburse the ekklesiastical local money and/or funds only as per order of the Administrative Pastor in keeping with all the pertinent provisions of this Church Code and in compliance with and/or fulfillment of the respective designations by their tither(s)/payer(s)/ giver(s)/offerer(s)/contributor(s)/ pledger(s)/sower(s) of the seed of blessing/sponsor(s)/donor(s) and as openly or congregationally or publicly called for or announced by the Administrative Pastor and/or other higher officials of THE TRINITARIAN ALL FOR JESUS EKKLESIA OF THE LORD GOD, INC. All the money/funds that the local steward received shall be received by him/her in the presence of and as recorded by the local church's/fellowship's and/or institutional secretary or his/her assignee with the confirmation of at least two deacons or witnesses. The aforementioned deacons or witnesses are assigned by the Administrative Pastor to witness each of the above-contemplated proceedings in the ekklesiastical local congregation/church/assembly/ fellowship/chapter/branch/institution. All tithes after they have been collected, counted and duly recorded, shall be given and handed over to the Administrative Pastor or to his/her officially, and in writing, designated assignee(s)/beneficiary(ies) within three (3) hours after the said tithes are collected.

(A-6:2) However, if seventy percent (70%) of all the ekklesiastical local church's/subdivision's/institution's tithes is due to the rightful beneficiary(ies) of a previous Administrative Pastor of the concerned local church/ subdivision/institution then the said seventy percent (70%) of all the said tithes shall, as per written order of the incumbent Administrative Pastor, be handed over, by the concerned local steward, to the said rightful beneficiaries, who will sign the corresponding standard and/or proper Certificate, within twenty four (24) hours after the said local steward collected them. Moreover all of the pertinent provisions about the tithes in any other Sections of this CHURCH CODE must be completely adhered to and accomplished by all of the concerned here.

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(A-6:3) The signatories for all of the money/funds due to and/or from the ekklesiastical local congregation/church/ assembly/fellowship/chapter/branch/institution to be deposited in any bank and/or to be disbursed are the Administrative Pastor and the Local Steward and/or the Local Secretary. The Local Steward cannot and must not issue any receipt for all of the ekklesiastical tithes and offerings. However, the Local Steward can issue the standard/proper EKKLESIASTICAL CERTIFICATE, (in the format designed and/or issued and/or authorized by the Archbishop), only for those who have, verbally or in writing, requested to be given such certificate as an evidence that they have given tithes and/or offerings and/or seeds of blessings and/or pledges of faith etc... On the other hand the recipient of any fund or object from the local church and/or from the local steward must accomplish and sign the STANDARD or PROPER RECIPIENT CERTIFICATE, (in the format designed and/or issued and/or authorized by the Archbishop), for the recipient-beneficiary from THE TRINITARIAN ALL FOR JESUS EKKLESIA OF THE LORD GOD.

(A-7) The ekklesiastical local church's apostolate(s)/ mission(s)/institution(s) shall have an overseer and/or rector and/or principal who, if not the Administrative Pastor, is to be appointed by and must be subject to the Biblical order of the aforementioned Administrative Pastor in keeping with this Church Code. The aforementioned overseer and/or rector and/or principal is and must be responsible to the Lord Jesus Christ and to all people and parties concerned in accomplishing the purpose, calling and task of the apostolate/mission/institution which the Archbishop approved, in writing, for the said overseer and/or rector and/or principal in the local church's apostolate(s)/mission(s)/institution(s) concerned. No local church's apostolate/mission/institution shall have hired nor salaried employees or workers. All workers must be volunteers as they are gifted-called-ordered by the Lord Jesus Christ Himself. They may receive love offerings to them. However, all appointees can at any time be terminated or removed from their positions by the one who appointed them.

II-4. Disqualification of Any and All Erring Elected and Appointed Official of the Local Congregation/ Church/Assembly/Fellowship/Chapter/Branch/Institution

Upon being proven, by at least three (3) competent witnesses, that any elected or appointed local church's/ congregation's/assembly's/fellowship's/chapter's/branch's/ institution's official, including the local Deputy Minister, has erred by intentionally violating the terms, conditions and requirements or obligations of his/her election or appointment then the said local official is hereby and henceforth ordered as automatically terminated, expelled and banned from any and all membership, positions, functions, relationships, contacts and connections with the concerned local congregation/church/assembly/ fellowship/chapter/branch/institution. This disqualification proceeding is not the one applicable to the Administrative Pastor

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(cf. Section 16) simply because the main point(s) of the considerations here are the violations of the terms and/or conditions, provisions and requirements or obligations of the appointment or election of the local church officer(s)/functionary(ies) concerned.

17-4:2.4. The Membership Endorsement and/or Admission, Commission of the Ekklesiastical Local Congregation/Church/Assembly/ Fellowship/Chapter/Branch/Institution

17-4:2.4-I Composition

The Ekklesiastical Local Church Membership Endorsement and/or Admission Commission is composed of the following:

A. The Administrative Pastor as the ekklesiastical local appointing, convening and presiding Minister-Officer of the Commission;

B. The local church secretary, as the recorder, chronicler and reporter of all the proceedings of this local commission; and

C. Any two or more of the deacons whom the Administrative Pastor will appoint as members of the Ekklesiastical Local Church/Congregation Membership Endorsement and/or Admission Commission.

17-4:2.4-II Functions

The Ekklesiastical Local Church/Congregation Membership Endorsement and/or Admission Commission shall conduct the processing of and make the decision not only on the application, qualification and official acceptance into or retention in membership but also on the rejection/disqualification/discipline of any person from membership in the local congregation/ church/assembly/fellowship/chapter/branch/institution of THE TRINITARIAN ALL FOR JESUS EKKLESIA OF THE LORD GOD, INC.

17-4:2.4-III Only a simple majority vote of the members of the Ekklesiastical Local Church/Congregation Membership Endorsement and/or Admission Commission is required to make its decision official and provisional or conditional or tentative or final.

17-4:2.5. The apostolate(s)/mission(s)/ministry(ies)/ institution(s) of the local congregation/church/ assembly/ fellowship/chapter/branch/institution shall be formed, organized and made operational only in accordance with their respective charters officially formulated, written, approved and issued, in accordance with this Church Code, for them by the Archbishop and/or his/her official assignee(s)/representative(s)/ deputy(ies) for that purpose. The commission(s)/committee(s)/set up/ functionaries designated/appointed by the Administrative Pastor, for the respective purposes of the concerned apostolate(s)/ mission(s)/ministry(ies)/institution(s), shall see to it that the appropriate charters as approved for them by the Archbishop are adhered to by them in all of their functions, concerns and

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undertakings regarding the concerned apostolate(s)/mission(s)/ ministry(ies)/institution(s).

17-4:2.6. The Administration of the Ordinances for the Local Congregation/Church/Assembly/Fellowship/Chapter/ Branch/Institution

A. There are seven (7) ordinances (assigned portions) for all of the people of the Almighty Lord God the Son from the Old Testament to the New Testament, and, all of them are hereunder enumerated to be observed and kept by all concerned:

A-1. The ordinance (assigned portion) for the subhuman creation to have, perform and accomplish their respective functions as per order of the Almighty Lord God the Son Jesus Christ (Rev.1:8; 22:12-13; I Cor.8:6; Jn.1:3,10; Gen.1:1-25; 8:22; Acts 17:24-28; Col.1:16; Ecc.3:1-11).

A-2. The ordinance (assigned portion) of the humankind's dominion over the subhuman creation for the humankind to Christologically-Christonormatively-Christocentrically maintain, manage and appropriate the ALL FROM, ON, IN, THROUGH, WITH, TO AND FOR JESUS (YAHWEH SHUA) gifts-calling-order of the TRIUNE LORD GOD for, to and upon everyone in all of creation (Gen.1:26-30; Col.1:16; Eph.1:9-11; Phil.3:21; 1:21; 4:13).

A-3. The ordinance (assigned portion) for the human family providing, requiring and maintaining-enforcing the system of relationship wherein the marital/married state for every couple there is just one husband for one wife and just one wife for one husband; since those who contracted into the married/marital state are yoked/joined together by God, therefore, the humankind cannot put them asunder; it is the main responsibility of the husband-father to provide for all the spiritual, psychological and temporal needs, well being and Christological-Christonormative-Christocentric fulfillment of the entire members of his family; it is the main responsibility of the wife-mother to provide all the assurances, facilitations and enjoyments of respects, love, warmth of affections and ongoing practical Christological-Christonormative-Christocentric concerns for every member of the family; the children must always respect, obey and honor their parents IN the Lord Jesus Christ; all of the children must, (by Christological-Christonormative-Christocentric example-modeling, precepts and household ordering), be trained IN godliness according to the Word of God and by having the Mind of Christ; all members of the human family must be subject to the Biblical Discipline Of The Lord Jesus Christ; the Word of God is against Onanism (Gen.38:8-10) but the Word of God also favors family planning (Gen.1:26-30; Matt.19:4-19; II Cor.12:14-19; Acts 20:33-35; Gen.24:34-36; 31:10-18; Prov.13:22-25; 19:13-27; I Thess.2:11-12; Ps.144:12-14) in obedience to the LAW OF THE SPIRIT OF LIFE IN CHRIST JESUS (Rom.8:1-3; Gen.2:18-24; Matt.19:3-12; Rom. chpt.7).

A-4. The ordinance (assigned portion) of dedicating all of everyone in the entire household to the Almighty Lord God the Son (II Chron. chpts.5,6,7; Mk.10:27-30; Lk.19:1-10; Acts 16:31-34; I

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Sam. chpt.1; I Cor.7:1-14). Thus the marriage, the child(ren), the house(s)/building(s) and the newly acquired property(ies) and/or status and/or positions shall and must be dedicated to the Lord Jesus Christ by every one concerned in the family and by the minister of Jesus over them (Col.3:23-25).

A-5. The ordinance (assigned portion) of being summoned/called, gathered and spiritually bonded together to serve, worship and work together in the NAME, as unto the Person, within the fellowship and according to the Biblical doctrine/teaching of (from, on, in, through, with, to and for) Christ Jesus Himself, the Almighty Lord God the Son who is always/infinitely but conditionally functioning as THE STRAIGHT PATH, THE ALL-APPROPRIATING ALL IN ALL and THE ETERNAL LIFE even in His incarnation and Perfect Manhood (Matt.18:20; Phil.2:5-11; Heb.3:13-14; 10:23-25; I Cor.1:9).

A-6. The ordinance (assigned portion) of baptizing in the name of the Father and of the Son and of the Holy Spirit, and under water, all of those who, for the sake of Christ (MESSIAH) Jesus (YAHWEH SHUA) have not only Biblically repented of (in admitting, renouncing-forsaking and negating) all of their sins against all of the Godkind and the createdkinds but they have also Biblically, intelligently and voluntarily addressed, conveyed, submitted, committed, subjected, channeled, indwelled, focused, conformed and devoted no less than their all to the same Christ Jesus, the Almighty Lord God the Son incarnate, Perfect Man and the all-appropriating all in all (Matt.28:18-20).

A-7. The ordinance (assigned portion) of participation in the holy communion by partaking of the bread and the grapejuice that respectively symbolize the flesh and blood, i.e. the entire biophysical aspects of the Perfect Manhood of Jesus which was sacrificed unto death once and for all to justly and conditionally (by still giving due course to the self-determination of every createdkind person) redeem, save and sanctify all things or all of creation or every createdkind being unto Himself. The holy communion is a symbolic act of commemoration, proclamation and celebration of Christ Jesus, the Almighty Lord God the Son incarnate and Perfect Man, His Manhood's once and for all vicarious/substitutionary-representative-atoning redemptive-ransoming-saving-sanctifying bloodshedding total sacrifice unto death and its Eternal Life appropriating resurrection-glorification-exaltation and enthronement by and in permanent perfect union with His Godhood (at the right hand of God the Father), until His Coming Again to take all of His own unto Himself (Matt.26:26-29; I Cor. chpt.11; Jn. chpt.6).

B. The Archbishop or General Presbyter/General Elder/ Bishop or Ordained Minister or Licensed Preacher or Authorized Exhorter or Administrative Pastor or his/her Authorized Deputy Minister shall officiate in, administer and perform the appropriate ceremony for the Ekklesiastical Ministerial Official public acknowledgement and/or commitment and/or solemnization and/or accomplishment of anyone or more of the seven (7) ordinances for all of the concerned creatures and/or peoples of the Almighty Lord God the Son.

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C. The significance-meaning, articles-materials and formats of all the ceremonies/rituals in connection with any one or all of the seven (7) ordinances must conform to the Biblical teaching of Jesus and must be in the standard form(s) made and/or approved, in writing, by the pioneering Archbishop in these last days.

17-4:2.7. How A Minister Should Conduct The Works And/Or Services/Ministries And/Or Ordinances Of Christ Jesus, The Almighty Lord God The Son Who Is The All-Appropriating All In All Even In His Incarnation And Perfect Manhood

A. Accurately, completely and consistently follow the Biblical order of the Lord Jesus Christ in conformity with, adherence to and fulfillment of the following RESPECTIVE APPROPRIATE ORDERS FOR THE CREATEDKINDS:

A-1. The Order of the LORD GOD THE SON, CHRIST JESUS, for the Original Creation

A-1:1. All of the original creation is ordered by the infinitely perfect Biblically revealed Person (or conscious self-determination) of Christ Jesus, the Almighty Lord God the Son and the All-appropriating All in all (Rev.1:8; 22:12-13; I Cor.8:6; Jn.1:3,10; Col.1:16-17) even in His incarnation and Perfect Manhood.

A-1:2. Jesus ordered everyone in all of creation to render or do justice, pay respect and allow due course to everyone's self-determination or individual freewill or personal freedom.

A-1:3. Jesus ordered everyone in all of creation into some definite hierarchical but interdependent and complimentary design, framework and form(s)/mode(s) of existence or being and relationships which are all subject to His All-Qualifying Alternative, viz. that Jesus is ALL FOR all of those who are ALL FOR HIM but He is also ALL AGAINST those who are not ALL FOR Him. All of those who are truly ALL FOR JESUS are not only following the ALL FOR JESUS total self-disposition of God the Father (Jn.17:10,23; 3:35; Matt.11:27-28) and cooperating with the ALL FOR JESUS entire function-works-ministries-direction of God the Holy Spirit (Jn.16:7-15) but they are also proceeding, keeping and fulfilling themselves only in THE STRAIGHT PATH, ALL THE TRUTH and THE ETERNAL LIFE OF THE LORD (ADON/DESPOTEN) JESUS (YAHWEH SHUA) CHRIST (MESSIAH) HIMSELF. However, all of those who are not ALL FOR JESUS are in THE CROOKED PATH of falsehood-error, sin and death that leads to destruction and/or to the endless torment of the lake of fire.

A-2. The Order of Jesus, the Almighty Lord God the Son, for the Sin-Cursed and Death-Doomed World

A-2:1. = A-1:1 aboveA-2:2. = A-1:2 aboveA-2:3. = A-1:3 above

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A-2:4. Within the Biblical design, framework and form(s) of the purpose, gifts, calling, order, ordinances, commandments, words and works of the Lord Jesus Christ everyone in all of the fallen creation, (since the integrity of the creature's self-determination or individual freewill or personal freedom is not lost neither is it totally destroyed even after the fall of Adam into sin; for human freedom may be impaired or limited or even perverted but it is never absolutely nullified; so humankind always has the capability, opportunity and responsibility to make a choice and thus be committed), must render his/her respective Christologically-Christonormatively-Christocentrically ordered duties as unto Christ Jesus, the Almighty Lord God the Son who as the True God and Eternal Life and the King Forever and the Lord of all is the Head of all the createdkinds, of all authorities and of the entire TRINITARIAN ALL FOR JESUS EKKLESIA OF THE LORD GOD.

A-3. The Order of the Lord Jesus Christ for the New Creation is Defined in Terms of II Cor.5:17; Jn.8:12; I Pet.3:15; I Cor.1:2; 3:21-23; 10:17; Gal.5:1,22-26; Matt.22:37-40; I Cor.16:22; Rom.6:17; 12:1-3; II Tim.1:13; Rev.3:20-21; Col.2:6-10; Phil.2:1-11; Col.3:23-25; Heb.13:7-17; Gal.4:19. Of course, all this requires, among others, that all to everyone in all of creation must be Christbound, Christmediated, Christchanneled and Christheaded. All of those who contend otherwise are sinning, satanic and hellbound. So all to everyone in all of creation must be completely, directly and permanently addressed-committed-devoted to the Lord Jesus Christ according to the written Word of God, viz. the Bible. God being God of order requires Christological, Christoregulated and Christocentric order on everyone. This order is already Biblically delineated or figured out. So there are Definite Orders for Regular Individual, Family and Congregational TRINITARIAN ALL FOR JESUS DEVOTIONS which are outlined below.

A-3:1. The Order For Regular Individual TRINITARIAN ALL FOR JESUS Devotions

A-3:1.1 In keeping with the Bible's Christological-Christonormative-Christocentric teaching graciously, truthfully and righteously examine, judge and rectify yourself before the Lord Jesus Christ who is the Emmanuel Himself (Matt.1:23; 18:20; 28:20; Eph.1:9-23; 4:7; Acts 17:25; Ps.139:1-24 [Matt.9:4; Jn.2:24,25; Rev.2:23; Jer.17:10; Ps.62:12]; Isa.66:1-5; Neh.9:5-38; I Cor.1:2; Rev.5:7-12; 7:13-17; Rev.22:2-4) that you may be acceptable, well-pleasing and favored in devoting your all to HIM.

A-3:1.2 Have some definite quota of Bible portions to read, meditate upon and memorize during a definite period of time everyday. If you can eat at least three (3) meals a day, then, you can memorize at least three verses of the Bible every day. Your body needs regular biophysical nourishments everyday and your spirit, soul and mind need Biblical nourishment all your life. At least twenty five

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percent (25%) of your entire capabilities, opportunities and responsibilities must be directly, systematically and religiously devoted-sanctified and rendered exclusively from, on, in, through, with, to and for Jesus everyday and throughout your remaining life.

A-3:1.3 According to the Biblical purpose, will, commitment, gifts disposition, calling and order of God the Father and as directed, witnessed to and confirmed by God the Holy Spirit, then, give no less than your all to Christ Jesus, the Almighty Lord God the Son who is always/infinitely but conditionally and rightfully functioning not only as the ABSOLUTELY PERFECT INFINITELY AVAILABLE ALL-CONDITIONING SALVATION from all evils-sins but also as THE STRAIGHT PATH, THE ALL-APPROPRIATING ALL IN ALL and THE ETERNAL LIFE, Himself by addressing, conveying, submitting, committing, subjecting, channeling, indwelling, focusing, conforming and devoting all of your services (Matt.6:24; Col.3:23-25), worship (Jn.4:24; Matt.4:9-10; Jn.12:26), praises (Deut.10:12-21), thanksgiving (I Tim.1:12), prayers (Acts 1:24; 4:23-31; 7:59-60; 9:10-20), calls (I Cor.1:2; Rom.10:11-17; Acts 2:21; Matt.1: 21; Acts 4:12) and requests (Jn.14:13-14) wholly, directly, exclusively and permanently to this Jesus Christ who is not only the unfailing imparter of God the Holy Spirit to all of His, viz. Jesus', adherents but He is also the one who is always the First, the Way, the Truth, the Life and the Last who alone is also your Mediator, High Priest, Advocate, Intercessor and Confessor to God the Father.

A-3:2. The Order For Regular Family Devotions

A-3:2.1 Every TRINITARIAN ALL FOR JESUS family should have a regular family devotions to Jesus in their prayers before every meal, in their weekly family get-together and in their celebrations of special occasions for any member of the family, e.g. birthday or dedication or baptism or wedding and house/business/ travel blessing/thanksgiving or for commencing or after completing a course or a project etc... For every createdkind person is enjoined to give thanks in everything.

A-3:2.2 The ALL FOR JESUS Family Devotions, led by any member of the family, must have the following elements:

(1) Opening Prayer to Jesus(2) Recitation of Exo.20:1-17 (enunciating the perfection of God's moral law since it is not only GIVEN by Jesus [James 4:12] but it is only fulfilled and completed by Him [Rom.10:4]), Ps.62:1-12 (pointing out that no one but the Lord Jesus Christ Himself is the Salvation of every creature [Jn.3:16-17; Acts 4:12]) and Phil.3:1-16 (asserting that the true Christian is willing to suffer the loss of all things just to gain the Lord Jesus Christ).(3) Singing of worship songs to Jesus(4) Bible Reading(5) Testimonial Sharing

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(6) Exhortation(7) Closing Prayer And Affirmation of Directly, Permanently and Wholly Addressing-Committing-Devoting All of Everyone to Jesus

A-3:3. The Order For Regular Congregational TRINITARIAN ALL FOR JESUS DEVOTIONAL SERVICES

In THE ORDER FOR REGULAR CONGREGATIONAL DEVOTIONAL SERVICES of THE TRINITARIAN ALL FOR JESUS EKKLESIA OF THE LORD GOD there are at least three (3) regular weekly congregational services consisting of the following: (A-3:3.1) THE WORSHIP SERVICE; (A-3:3.2) THE EVANGELISTIC AND DISCIPLESHIP SERVICE; and (A-3:3.3) THE HOLY FAITH BUILDING (OR EDIFICATION) SERVICE.

A-3:3.1 THE TRINITARIAN ALL FOR JESUS WORSHIP SERVICE must be held at least once a week in any place and at any day agreed to, in writing, by a simple majority of the bonafide ekklesiastical local church members and approved, in writing, by the Archbishop. The duration of each WORSHIP SERVICE is at least two (2) hours. However, its purpose-objective, content-substance and format-arrangement must be in conformity and keeping with the hereunder ORDER OF THE TRINITARIAN ALL FOR JESUS WORSHIP SERVICE.

I. In the local church, the one in charge of the worship service is the Administrative Pastor who alone designates/appoints the master of ceremonies, the song leader(s), those who will render the special numbers and the ushers (who are not only to welcome, make comfortable and keep in order all of those who are attending the worship service but they will also, at a predesignated time, collect/gather all the tithes and offerings, which tithes and offerings must be immediately handed over to the local church steward for submission and ministerial offering to the Administrative Pastor in keeping with all pertinent provisions and requirements of this CHURCH CODE).

II. The worship service must be held at the exact place and time which were previously officially announced by the Administrative Pastor or his/her assignee(s) to all concerned.

III. The WORSHIP SERVICE has the following Program:

(1) The call/summon to all people: Deut.6:4-5; Matt. 11:27-29; 16:24-26

(2) Opening Prayer to Jesus: Declaring that the gathering is in His Name (Matt.18:20), as a worship-service unto Him (Matt.6:24; 4:10; Col.3:23-25; Jn.12:26) and a public confession of Him (Matt.12:32-33; Heb.3:1-7; I Tim.6:12; Rev.5:11-12) and of His universal or over all Lordship in the power (I Cor.12:3; Zech.4:6) and working/functioning-ministering motivation (Jn.16:7-15) of the Holy Spirit and unto the honor (Jn.5:22-23) and glory (Phil.2:9-11) of God

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the Father. So this is a collective/congregational/ communal sanctified calling on the Name of the Lord Jesus Christ (I Cor.1:2; II Tim.2:22) and rendering of all offerings, gifts and devotions unto Him (Rev.5:8; Heb.1:6-8; Matt.4:10; Isa.66:22-23; Rev.21:1-7; Psalms 143 to Psalms 150; Rev.22:3; Jn.17:24; 12:26) as an act of worshipping God in Spirit and in TRUTH and by GLORYING IN CHRIST (MESSIAH) JESUS (YAHWEH SHUA), the ALMIGHTY LORD (ADON/DESPOTEN) GOD THE SON INCARNATE AND PERFECT MAN, HIMSELF who is the LAMB sitting in the midst of the throne in the third heaven (Rev.5:7-12; 7:13-17; 22:2-4) and who is the CREATOR-REDEEMER-CONSUMMATOR of all of His voluntarily permanent adherents.

All prayers (petitions, requests and devotions) are directly, completely, exclusively and permanently addressed, conveyed, submitted, committed, subjected, channeled, indwelled, focused, conformed and devoted to JESUS (YAHWEH SHUA = YEHOSHUA) according to the ALL FOR JESUS Biblical will of God the Father and following the ALL FOR JESUS Biblical direction of God the Holy Spirit.

(3) With upraised right hand the congregation, following the appointed recitation leader(s), recites Exo.20:1-17; Ps.62:1-12; Phil.3:1-16. For from, on, in, through, with, to and for the Lord Jesus Christ the LAW (Ex.20:1-17) is made-given-fulfilled (James 4:12; Jn.1:16-17; Rom.10:4), SALVATION is actualized-realized-enjoyed (Ps.62:1-12) and all things are appropriated (Phil.3:1-16; I Cor.3:21-23; II Cor.1:19-20) for the good of all (Rom.8:28).

(4) Singspiration and worship songs to Jesus (Eph.5:17-19).

(5) Reading of Bible Portions: Systematically from Genesis to Revelation and at least one chapter each worship-service.

(6) Testimony(ies) and/or reports

(7) Announcements

(8) Pastoral Prayer to the LORD (ADON/DESPOTEN) JESUS (YAHWEH SHUA) CHRIST (MESSIAH): Leading the congregation to worship the Lord Jesus Christ and asking the same Jesus to bless the congregation in their all-absorbing, all-loving and all-sacrificing devotion to Him, and, claiming the answer of Jesus for all of the needs of His works-ministries and of His EKKLESIA in, through, with and for them.

(9) Collection of tithes and offerings

(10) Special Number (song and/or musical rendition)

(11) Introduction of the Messenger of the Lord Jesus Christ

(12) The TRINITARIAN ALL FOR JESUS Message of the Messenger of the Lord Jesus Christ: In keeping with the Biblical will of God the Father and Christ glorifying ministry of God the Holy Spirit, all of all must be directed-summoned-ordered

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just to be from, on, in, through, with, to and for Christ Jesus, the Almighty Lord God the Son and the all-appropriating ALL in all even in His incarnation and Perfect Manhood.

(13) Call to and Prayer of addressing, conveyance, submission, commitment, subjection, channeling, indwelling, focusing, conformity and devotion of all to Christ Jesus, the Almighty Lord God the Son who is always/infinitely but conditionally functioning as THE PERFECT SALVATION FROM ALL EVILS-SINS, THE STRAIGHT PATH, THE ALL-APPROPRIATING ALL IN ALL and THE ETERNAL LIFE even in His incarnation and Perfect Manhood (II Cor.5:6-15; 11:2; Rom.14:7-11; Phil.2:9-11; 1:21; Matt.10:39; Mk.10:28-30; Jn.12:26; 15:1-6; Col.3:23-25; Lk.6:46-49; Jer.33:2-3; Ps.134 to Ps.150).

(14) Invocation of Jesus' blessing, safekeeping and prosperity for His people in the closing prayer.

(15) Dismissal of the congregation.

A-3:3.2 THE ORDER OF THE EVANGELISTIC AND DISCIPLESHIP SERVICE OF THE TRINITARIAN ALL FOR JESUS EKKLESIA OF THE LORD GOD

I. The Trinitarian All For Jesus Evangelistic and Discipleship Service is conducted by the Administrative Pastor or his/her assignee(s) at least once a week at the time and place(s) designated in writing by the said Administrative Pastor and with the written approval of the Archbishop. The duration of each service hereof is at least two (2) hours.

II. The purpose of THE TRINITARIAN ALL FOR JESUS EVANGELISTIC DISCIPLESHIP SERVICE is to fulfill Matt.18:20; 11:27-29; 16:24-26; Lk.6:46-48; Jn.5:39-40; 6:37-40; 8:29-32; 15:1-6; II Tim.3:12-17; Matt.24:14; 28:19-20; Mk.16:15-20; Jn.17:18-24; Rev.17:14; Eph.1:9-23 Col.1:16-17.

III. The Program of the EVANGELISTIC DISCIPLESHIP SERVICE

(1) Opening Prayer to the Lord Jesus Christ(2) Congregational Recitation of Exo.20:1-17; Ps.62:1-12; Phil.3:1-16(3) Singspiration(4) Bible Study or Presentation of Bible Lesson(5) Announcements and Collection of tithes, offerings and prayer requests(6) Ministerial Prayer for the Congregation(7) Open Forum or Questions and Answers on the Bible Lesson or others(8) Calling all to address-commit-devote everyone's all to the Lord Jesus Christ Himself(9) Closing Prayer of commitment

A-3:3.3 THE ORDER OF THE TRINITARIAN ALL FOR JESUS HOLY FAITH BUILDING (OR EDIFICATION) SERVICE

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I. The Holy Faith Building (or Edification) Service of THE TRINITARIAN ALL FOR JESUS EKKLESIA OF THE LORD GOD is conducted by the Administrative Pastor or his/her assignee(s) at least once a week at the time and place(s) designated in writing by the said Administrative Pastor and with the written approval of the Archbishop. The duration of each service hereof is at least two (2) hours.

II. The purpose of this Holy Faith Building (or Edification) Service is the adoption, observation and keeping of Heb.3:12-14; 10:19-39; Jude 20; Rom.12:1-21; I Cor.12:3-31; 14:1-33,37-40; I Jn.4:1-21; Col.2:6-11.

III. The Program of the Holy Faith Building (or Edification) Service

(1) Opening Prayer to the Lord Jesus Christ(2) Congregational Recitation of Exo.20:1-17; Ps.62:1-12; Phil.3:1-16(3) Singspiration(4) Holy Faith Building Testimony(ies)(5) Announcements(6) Holy Faith Building Message from and based on the Christological-Christonormative-Christocentric teaching of the Bible(7) Collection of tithes, offerings and prayer requests(8) Congregational Praying(9) Ministerial Closing Prayer of Commitment of all to the Lord Jesus Christ.

B. Continuously, persistently and patiently believe or have the faith from, into, in, on, through and of Christ Jesus, the Almighty Lord God the Son who is always/infinitely but conditionally and rightfully functioning as the all-appropriating ALL in all even in His incarnation and Perfect Manhood.

C. Whatever you do, whether in word or in deed, do it all in the name of the LORD JESUS CHRIST from your entire self/soul and not as unto men but only as unto the LORD JESUS CHRIST Himself. For all of all to a truly Biblical Christian is Christbound, Christmediated, Christchanneled and Christheaded.

17-4:3. THE UNIVERSAL/WORLDWIDE/PLENARY EKKLESIASTICAL MEMBER'S AND/OR MINISTER'S AND/OR OFFICIAL'S AND/OR ORGANIZATIONAL MINISTRIES

17-4:3A. Every ekklesiastical member of THE TRINITARIAN ALL FOR JESUS EKKLESIA OF THE LORD GOD is a servant (manservant or womanservant) and/or minister commissioned by the Lord (ADON/DESPOTEN) Jesus (YAHWEH SHUA) Christ (MESSIAH) to be a worldwide preacher of the Gospel (Mk.16:15-20), a discipler of all nations (Matt.28:19), an exhorter of all his/her co-members (Heb.3:13), a witness of (from, on, in, through, with, to and for) the same Jesus unto the uttermost parts of the earth (Acts 1:8) and a sent one of His to the world as Jesus is The Sent One of the Father to the world (Jn.17:18; 20:21). Every member of the

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EKKLESIA is called, commissioned and tasked by Jesus to bring, maintain and fulfill everyone into, on, in, through, with, to and for THE STRAIGHT PATH, ALL THE TRUTH and THE SALVATION, THE ETERNAL LIFE and THE EVERLASTING GLORY OF JESUS, and, (within their respective spheres of capabilities, opportunities and responsibilities but in rendering justice to everyone in all of reality), they have definitely but clearly and consistently renounced, denounced, demolished-obliterated-destroyed and eradicated whatever is in THE CROOKED PATH so that as many of those who are in it can be TRULY CONVERTED to THE STRAIGHT PATH OF JESUS.

17-4:3B. THE EKKLESIASTICAL MINISTERIAL PLENARY LEADING OFFICER (T.E.M.P.L.O.) whose official capacities, authorities and ministries/services are over all/worldwide/universal/plenary is the Archbishop. The Archbishop is not only a member of THE EKKLESIASTICAL MINISTERIAL PLENARY OFFICIALS (TEMPO or EMPO) but he/she is also their chairperson, presiding leader over all administrator and chief executive minister-officer. Moreover, the Archbishop alone can and shall designate/appoint Ekklesiastical General Administrative Officials (EGAO) and the Ekklesiastical Deputy Plenipotentiary Officers (EDPO) who shall assist him/her in accomplishing the tasks of his/her office. The Archbishop, upon the Biblical prompting/leading/motivation/conviction of the Lord Jesus Christ, can set up and/or organize and/or charter apostolate(s)/mission(s)/ministry(ies)/institutions/ whatever project to convert as many as or as much as can be converted from the world into becoming, being and functioning only, wholly and permanently from, on, in, through, with, to and for the Lord (ADON/DESPOTEN) Jesus (YAHWEH SHUA) Christ (MESSIAH).

17-4:3C. The entire ekklesiastical organization as one body of people under the Lordship (Ownership, Possession and Rule), Headship (Supremacy, Oversight and Control) and Kingship (One person's realm, sovereignty or rule and reign) of Jesus (YAHWEH SHUA) is and must always be a vessel of His mercy, an extension (branch) of His LIFE, an expression of His character, a fulfillment of His purpose, His co-worker, an army under/subject to/acting upon His command and a royal (kingly) priesthood all of whose members are voluntarily, wisely and lovingly giving-offering-sacrificing all of their all completely, exclusively, directly and permanently from, on, in, through, with, to and for the Lord Jesus Christ Himself. So that they are all adhering to, conforming with, following through and being rightfully made complete only in the ABSOLUTELY, ETERNALLY AND PERFECTLY STRAIGHT PATH, ALL THE TRUTH, THE ENTIRE SALVATION, THE ETERNAL LIFE and THE EVERLASTING GLORY of Christ Jesus, the Almighty Lord God the Son incarnate, Perfect Man and the All-appropriating all in all.

SECTION 18. THE ORGANIZATIONAL OFFICIAL HIERARCHY OF AUTHORITY THROUGHOUT THE TRINITARIAN ALL FOR JESUS EKKLESIA OF THE LORD GOD

The organizational official hierarchy of authority throughout the TRINITARIAN ALL FOR JESUS EKKLESIA OF THE LORD GOD within the entire area/sphere/territory assigned to the New Testament Ekklesia of the Lord Jesus Christ is delineated-

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traceable in and indicated-figured out by THE ORGANIZATION'S FUNCTIONAL CHART OF THE TRINITARIAN ALL FOR JESUS EKKLESIA OF THE LORD GOD, INC., (cf. pages 8-9, of this Church Code), and their respective functional line-up and/or ranks, spheres and territories are provided, ordained and prescribed for all, agreed upon, adhered to and are being given due course by all as follows:

18-1. According to the irreversible, unvarying righteous purpose, character, will and disposition of God the Father and as witnessed to, confirmed and carried out by God the Holy Spirit, the one and only Biblical Personally directly self-revealing over all supreme, absolute and final and ever just ruler of, authority on and judge-exactor-appropriator of everyone and about everything in all of reality is Christ Jesus Himself, the Almighty Lord God the Son who is always/infinitely but conditionally and rightfully functioning as THE ABSOLUTELY, ETERNALLY AND PERFECTLY STRAIGHT PATH, THE ALL-APPROPRIATING ALL IN ALL and THE TRUE GOD AND ETERNAL LIFE even in His incarnation and Perfect Manhood.

18-2. Under, subject to and just completely obeying the Over All Lordship, Headship and Kingship of Jesus the incumbent Archbishop Christologically-Christonormatively-Christocentrically, and, therefore, always Biblically, in absolute conformity with this Church Code and in universally asserting and following through its DISTINGUISHING CREED AND STATEMENTS OF FAITH together with ALL THE TRUTH enjoined thereof, thus administers (by handling and/or governing and/or deciding on and/or ordering and/or assigning and/or disposing and/or conveying) each one of his/her subjects and/or responsibilities and/or concerns in appropriating the domain, rule, reign, provisions/enablements, rights, prerogatives, authorities (exousia) and properties or temporalities of (from, on, in, through, with, to and for) Jesus throughout THE TRINITARIAN ALL FOR JESUS EKKLESIA OF THE LORD GOD under his/her, viz. the incumbent Archbishop's, administration and/or charge and/or management of the entire sphere of ekklesiastical and/or corporate ministerial and/or official capacities, rights, jurisdictions, prerogatives, ruling and governance over all of the General Presbyters/General Elders/Bishops, Ordained Ministers, Licensed Preachers, Authorized Exhorters, Deputy Ministers, local churches/congregations/ institutions/ branches/chapters/fellowships/members/ministries/ missions/apostolates/projects and also over any and all of the ekklesiastical and/or corporate members and/or officers and/or official bodies and/or synods and/or councils/commissions/committees, territories, properties, systems, concerns and set-ups throughout the international, national/regional/statewide/ provincewide and/or local bodies of people, organizations and/or institutions and/or jurisdictions and/or all areas/spheres of ministries/services and concerns of THE TRINITARIAN ALL FOR JESUS EKKLESIA OF THE LORD GOD.

18-3. Under the Christological-Chritoregulated-Christocentric administration of the Archbishop and in accordance with The Trinitarian All For Jesus Commitment and in conformity with THE DISTINGUISHING CREED AND STATEMENTS OF FAITH, ALL THE TRUTH and this OVER ALL CHURCH CODE, (all of which documents, as written for Jesus by Rev. Edilberto C. Medina, are approved,

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adopted, embodied, asserted, advocated, confirmed, contended for and universally being enforced by all of the true constituents and ekklesiastical and/or corporate members, officers and functionaries of THE TRINITARIAN ALL FOR JESUS EKKLESIA OF THE LORD GOD, INC.), every General Presbyter/General Elder/Bishop or Ordained Minister or Licensed Preacher or Authorized Exhorter or Minister or Functionary in his/her individual and/or membership and/or functional and/or ministerial and/or official capacities shall adhere to, follow through and fulfill only the principles, terms and conditions of his/her respective over all, particular and specific individual and/or ministerial gifts-calling-order, ordination and/or designations and/or appointments and/or rightful assumptions of appointive and/or elective positions and/or offices and/or functions. Under the Archbishop, in accordance with The Trinitarian All For Jesus Commitment and in conformity with the aforementioned DISTINGUISHING CREED AND STATEMENTS OF FAITH, ALL THE TRUTH and this OVER ALL CHURCH CODE, the respective international and/or national and/or regional/statewide/provincewide and/or local officials shall fill their respective positions, offices, fulfill their respective functions, perform their respective duties, discharge their respective responsibilities, accomplish their respective tasks, realize their respective gifts-calling-order-vision and complete their respective lifeworks in their respective areas of ministries/services and concerns as indicated below:

18-3A. The over all or worldwide and international sphere-area-extent of official ministries/services and concerns are Christologically-Christonormatively-Christocentrically, and thus, Biblically, wholly but solely and justly ordered, subjected to, presided over by, under the jurisdiction of and being administered-managed-supervised only by the Archbishop; but the Archbishop is only doing so entirely just from, on, in, through, with, to and for Christ Jesus, the Almighty Lord God the Son and the all-appropriating All in all even in His incarnation and Perfect Manhood.

18-3B. The national/regional/statewide/provincewide areas and/or spheres and/or extent of ekklesiastical official ministries/services and concerns, as STREAMLINED only within and made to conform only to the Biblical STRAIGHT PATH of (from, on, in, through, with, to and for) Jesus (YAHWEH SHUA) the Christ (Messiah), are administered and supervised by the Archbishop directly and/or through the General Presbyter(s)/General Elder(s)/Bishop(s) and/or other Ministers, viz. Ordained Minister(s)/Licensed Preacher(s)/Authorized Exhorter(s), upon and as per written designations/assignments/appointments/orders/ commissions for the said General Presbyter(s)/General Elder(s)/Bishop(s) and/or other Minister(s) by the Archbishop.

18-3C. Each local area/sphere of ekklesiastical official ministries/services is the responsibility of the local Administrative Pastor subject to the supervision "streamlining ministry" of the responsible General Presbyter(s)/General Elder(s)/Bishop(s) all of whom, viz. both the Administrative Pastor and the Bishop, are and must

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be completely and satisfactorily obeying and accomplishing the written order for all of them by the Archbishop which written order must always recognize, do justice to and fully respect the respective persons' gifts-calling-order-visions (from, on, in, through, with, to and for Jesus), talents, life-investments, ministerial works, positions/offices and rights-privileges-prerogatives of each and all Authorized Exhorters and/or Licensed Preachers and/or Ordained Ministers and/or General Presbyters/General Elders/Bishops (Rom.8:28-32; 11:29; Col.3:23-25).

18-3D. The whole world is an open area and/or the mission field for THE TRINITARIAN ALL FOR JESUS ministries/services and concerns where everyone is and must be completely and satisfactorily accepting/confessing, obeying and fulfilling/accomplishing the Biblical over all, particular and specific ministerial gifts, calling, order, commandments and works/tasks of (from, on, in, through, with, to and for) Jesus to and for every concerned created being and/or createdkind person in keeping with, due respect for and as carrying out of the herein, viz. in this OVER ALL CHURCH CODE, outlined organizational official hierarchy of authority, standard operating procedures, total lifework, ekklesiastical norms and disciplinary requirements in keeping with the ORGANIZATION'S FUNCTIONAL CHART, viz. pages 9-10 of this CHURCH CODE.

SECTION 19. THE COUNCIL(S)/COMMISSION(S)/COMMITTEE(S)/ SYNOD(S)/ MISSION(S)/APOSTOLATE(S)/PROJECT(S) OF GENERAL PRESBYTER(S)/ GENERAL ELDER(S)/BISHOP(S)

The Archbishop is the only one who can and/or may and/or shall appoint, designate, form, organize, call to meeting(s), convene, preside over, order, task and administer the EKKLESIASTICAL DEPUTY PLENEPOTENCIARY OFFICERS (EDPO), the EKKLESIASTICAL MINISTERIAL PLENARY OFFICIALS (EMPO), the Ekklesiastical General Administrative Officials (EGAO), the PLENARY GENERAL ADMINISTRATIVE OFFICIALS, and the Council(s)/ Commission(s)/Committee(s)/Synod(s)/Mission(s)/ Apostolate(s)/ Project(s) of General Presbyters/General Elders/Bishops composed of qualified living and active General Presbyters/General Elders/Bishops to assist/help, uphold/sustain and carry-out the Christological-Christoregulated-Christocentric, (streamlined within, along and through THE STRAIGHT PATH, ALL THE TRUTH, THE ENTIRE SALVATION, THE ETERNAL LIFE and THE EVERLASTING GLORY OF JESUS) and, thus, Biblical orders and/or policies and/or programs and/or projects of the Archbishop in accomplishing the three main ALL FROM, ON, IN, THROUGH, WITH, TO and FOR JESUS tasks of (19-1) converting all of creation to address, convey, submit, commit, subject, channel, indwell, focus, conform and devote no less than their all to Christ Jesus Himself, the Almighty Lord God the Son who is always/infinitely but conditionally and rightfully functioning as THE STRAIGHT PATH, THE ALL-APPROPRIATING ALL IN ALL, THE ENTIRE SALVATION, THE ETERNAL LIFE and THE EVERLASTING GLORY even in His incarnation and Perfect Manhood, (19-2) promoting the growth of the Ekklesiastical Body of the

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aforementioned Christ Jesus in the Biblical fullness of His GRACE, TRUTH and RIGHTEOUSNESS, and (19-3) motivating, training, equipping, organizing, tasking and commissioning each and all of The Trinitarian All For Jesus people to fully realize, grasp, obey and fulfill the Biblical over all, particular and specific ministerial gifts, calling, order and commandments of the All For Jesus Trinitarian Lord God (the Father, the Son and the Holy Spirit) for and to all of them.

SECTION 20. The EKKLESIASTICAL NORM AND Disciplinary Requirements To, For and Of Each And All Of The People In And Of The Trinitarian All For Jesus Ekklesia of the Lord God.

Since the one and only Over All Lord, Head, King, Mediator, Advocate, Intercessor and Confessor (Matt.10:32-33; Rev.3:5) of each and all of the people in and of The Trinitarian All For Jesus Ekklesia of the Lord God, INC. is none other than Christ Jesus Himself in all the fullness of His grace, truth and righteousness as the Almighty Lord God the Son who is always/infinitely but all-conditionalizing and rightfully functioning as THE STRAIGHT PATH, THE ALL-APPROPRIATING ALL IN ALL, THE ENTIRE SALVATION and THE TRUE GOD AND ETERNAL LIFE as well as THE EVERLASTING GLORY even in His incarnation and Perfect Manhood, therefore, each and all of the said people's respective individual and collective characters, wills, dispositions, positions, life-styles, possessions, functions/works/activities, conduct, projects, systems, tasks and duties must be conceived, motivated, formed, conditioned, governed, trained and regimented by the following Ekklesiastical Norm and Disciplinary Requirements:

20-1. Everyone must rightfully know, have possession of, be possessed, motivated and conditioned by nothing but the Biblical mind, teaching and order of the Lord Jesus Christ Himself so that from, on, in, through, with, to and for Him everyone has the same intentions, purpose, goal, mentality, attitude, reasoning, expressions and sayings in wholly focusing on, adhering to and conforming with the Lord Jesus Christ so that the same Jesus Christ Himself is the absolutely perfect Personal Basis, Norm, and Definer of every person's entire self-determination, character, functions, persuasion, purpose, conduct/manner/life-style, life-work, career, profession, projects and working methodology-system-program.

20-2. Never betray neither contravene nor compromise nor undermine their all-absorbing, all-consuming and all-sacrificing faith/allegiance/loyalty, hope/ expectation and love that totally, absolutely, completely, exclusively, directly, consistently and permanently address, convey, submit, commit, subject, channel, indwell, focus, conform and devote no less than their all to the Lord (ADON/DESPOTEN) Jesus (YAHWEH SHUA) Christ (MESSIAH) Himself; so that they refer, deliver, turn-over, deposit, entrust, unite, follow through and sanctify their all (including all of their intentions, purpose, will, functions, dispositions, communications, prayers, talents, capabilities, opportunities, responsibilities, devotions etc...) solely, exclusively, directly,

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truly, fully and wholly-completely-totally from, on, in, through, with, to and for the Lord Jesus Christ Himself and so that only, but justly, thereupon and thereof fulfill the will of and be well-pleasing as well as glorifying to God the Father and giving due course to the works of God the Holy Spirit. Thus everything and everyone in all of creation is being directed, devoted and streamlined solely, wholly and exclusively from the Lord (ADON/DESPOTEN) Jesus (YAHWEH SHUA) Christ (MESSIAH) Himself, the ALPHA-FIRST-BEGINNING-HEAD, on Jesus, the One Foundation-Founder, in, through and with Jesus, the GATE-DOOR-WAY-STRAIGHT PATH-TRUTH-LIFE, and, into Jesus, the LAST-OMEGA-END-DESTINY-REST-DWELLING PLACE (Rev.1:8; 22:12-13; Ps.90:1-3; Matt.11:27,28,29). For according to the Biblical purpose, plan, will, commitment, decree, gifts, disposition and calling of God the Father and upon as well as per Biblical witness, direction and confirmation of God the Holy Spirit, everything and everyone in all creation is, must be and should be just All from, on, in, through, with, to and for Christ Jesus, the Almighty Lord God the Son who is always/infinitely but conditionally and rightfully functioning as the all-appropriating ALL in all even in His incarnation and Perfect Manhood. All of all must conform with, adhere to and keep going on THE STRAIGHT PATH, ALL THE TRUTH, THE ENTIRE SALVATION, THE ETERNAL LIFE and THE EVERLASTING GLORY of (from, on, in, through, with, to and for) Christ (Messiah) Jesus (YEHOSHUA = YAHWEH SHUA). Whatever or whoever contradicts or deviates from or does not adhere to its/his/her ALL from, on, in, through, with, to and for the Lord Jesus Christ (and so, in effect, refusing to direct, devote and streamline all of everyone completely, directly and permanently to JESUS HIMSELF), is thereupon not only automatically, totally and absolutely disqualified, removed and banned from any and all offices, positions, connections, memberships, fellowships, affiliations, associations, rights and claims in, on and to THE TRINITARIAN ALL FOR JESUS EKKLESIA OF THE LORD GOD, INC.; for such persons/parties are against the Lord Jesus Christ under His curse and are going to hell and the lake of fire. Nothing short of a total, absolute and explicit private and public repentance, confession and restitution to the Lord Jesus Christ can restore to the TRIUNE GOD and to the EKKLESIA such people who refused to be consistently ALL FOR JESUS. However, such offenders even if they have already publicly repented, confessed and made restitution to Jesus cannot be readmitted to THE TRINITARIAN ALL FOR JESUS EKKLESIA OF THE LORD GOD, INC. without the written approval of the Archbishop to the written request of at least seven (7) Presbyters/Elders/Bishops or, at most, from twenty one (21) Ordained Ministers for the readmission to the local church and/or ekklesiastical ministerial/official membership and/or position of any truly publicly repentant, confessing and restituting offender.

20-3. The only acceptable, standard and all-binding disciplinary procedure of THE TRINITARIAN ALL FOR JESUS EKKLESIA OF THE LORD GOD in settling divisive differences and/or disrupting or unedifying disputes and in judging of/ruling on complaints is as described and prescribed below.

20-3A. In case any person/party has a divisive difference(s) with and/or complaint(s)/issue(s) against

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another person/party and/or indulging in disrupting unedifying disputes then the Christological-Christonormative-Christocentric procedure in dealing with an offending brother/sister/party is that the complainant must first have a one-on-one direct talk with the offender(s) so that they can both work together to Christologically-Christonormatively-Christocentrically settle their controversy, rectify whatever needs rectification and be reconciled to each other. If the offender persists in his/her wrongdoing/error(s) then the complainant must bring with him/her another two spiritually mature and rationally competent persons to be witnesses to and helpers in solving the problem(s) on hand. However, if the offender(s) still insists on his/her/their offense/error(s) then the complainant must put all of his/her complaint(s) in writing, duly signed and notarized, one set of the copies of which is retained by the complainant, another set of copies is furnished to and received by the offender(s) and the original copies are for submission to, investigation of and hearing and trial by the proper EKKLESIASTICAL OFFICIAL(S) for all parties concerned and to facilitate the arbitration/mediation/righteous judgment or ruling on the case/issues/differences/controversies by the Administrative Pastor (if the contending persons and/or officials are members of the local ekklesiastical subdivision under the Administrative Pastor) or by the Deputized General Presbyter(s)/General Elder(s)/ Bishop(s) (if the contending persons/parties are Authorized Exhorters and/or Licensed Preachers and/or Ordained Ministers and/or General Presbyters/General Elders/Bishops in the ekklesiastical ministerial area/division/jurisdiction assigned/allotted to the said Deputized General Presbyter(s)/General Elder(s)/ Bishop(s) by the Archbishop) or by the Archbishop (if the contending/opposing persons/parties are General Presbyters/General Elders/Bishops in whatever positions/offices/capacities assigned/appointed/ designated for them by the Archbishop). But since no one can be judged by human judge(s) as guilty until proven so and since both the accuser and the accused must be given ample time not only to be given notice, (by registered mail or by being handed to the accused and witnessed by at least three competent witnesses), but also to present their respective allegedly mutually exclusive or differing sides and/or defenses and/or contentions on every issue raised and/or involved in the controversy/dispute, therefore, the accused-defendant is given only ninety (90) days, from his/her receipt of the copy of the duly notarized written formal complaints/accusations against him/her, to rebut and refute, in a notarized writing submitted to and received by the concerned Ekklesiastical official, the notarized complaints/accusations against the concerned accused-defendant. For unless the accused is biophysically incapacitated he/she shall be declared guilty as charged if within ninety (90) days after his/her receipt of the duly notarized written formal complaints/accusations against him/her he/she did not submit his/her notarized refutation of the notarized written complaint(s) accusations against him/her to the concerned

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Ekklesiastical official. But if within the aforementioned ninety (90) days the accused-defendant has submitted his/her/their defense-rebuttal-refutation of all the allegations against him/her/them to the proper EKKLESIASTICAL OFFICIAL then the said OFFICIAL shall observe all the due process prescribed in this CODE to find out and punish whoever is truly guilty of Ekklesiastical Infractions or Deviations, viz. Section 16. However, if the accused-defendant is not at fault then the accuser(s) must not only be duly reprimanded but he/she/they must make a written and notarized apologies and make the due and proper amends and/or restitutions to the accused-defendant(s). Of course, if the accused-defendant is duly proven guilty as charged, then he/she must be righteously judged not only by exacting all the due penalties on him/her but also by enforcing upon every guilty person his/her automatic total disqualification from whatever officership, membership and connection with THE TRINITARIAN ALL FOR JESUS EKKLESIA OF THE LORD GOD, INC. However, the aforementioned righteous judgement or ruling on the case/issue/controversy/differences must require and ensure first that the erring person/party repents, in a written and duly signed statement to that effect by the repentant offender, attested by at least three (3) competent witnesses, and the offender does not only repent of, asks forgiveness for and renounce all of his/her errors/sins but he/she must also make just and proper restitution for and take a definite public stand on what is totally, absolutely and consistently Biblically right to the Lord Jesus Christ regarding the dispute(s)/controversy(ies)/difference(s)/ issue(s). Three (3) sets of the copies of all the minutes accurately and completely taken during the entire proceedings of all the foregoing disciplinary actions must be filed in the respective Chronodata Record Compilation Volume No. assigned to the concerned local and/or national and/or international and/or institutional ekklesiastical ministerial area(s). Of course upon proof of guilt as charged, the just ruling on and penalization of the accused and guilty person(s)/party(ies) shall be effected, executed, imposed and enforced upon him/her/them. However, all the hearings, trials and decisions on the issue(s) or case(s) or party(ies) concerned must be done in keeping with the pertinent provisions/prescriptions/requirements/limitations/ qualifications on them as stated or set forth in the other Sections of this CODE, especially Sections 15 and 16.

20-3B. If the Archbishop is being accused, in a notarized written complaint, that he/she has actually committed an offense, included, contemplated and expressed in Section 16, 16-1, 16-2 and 16-3 that allegedly warrants his/her disqualification, removal and expulsion from being the Archbishop, then, the ministerially oldest General Presbyter, who is the oldest not in chronological age but in the Ministry/Service of the Lord Jesus Christ among all the General Presbyters/General Elders/Bishops, shall call and conduct a meeting of all the qualified active General Presbyters/General Elders/Bishops so that all of them can hear and act on the accusations against the Archbishop.

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(Note that this is the only meeting where the Archbishop is present but he/she is not to preside over it). No decision nor action of the General Presbyters/General Elders/Bishops over the case on hand can be valid and enforceable except those which are approved and certified in writing duly and authentically personally signed by at least ninety percent (90%) of the entire number of all the qualified active General Presbyters/General Elders/Bishops. If and when at least the aforementioned ninety percent (90%) of all the qualified active Presbyters have proven and certified in a duly notarized affidavit that the Archbishop has really committed any one of the disqualifying offenses in Section 16, 16-1, 16-2 and 16-3, then, the Archbishop who has been so justly, formally and officially proven and certified guilty as charged is automatically, absolutely and without recourse disqualified, removed, expelled and banned not only from being the Archbishop but also from being a General Presbyter/General Elder/Bishop, Ordained Minister and ekklesiastical member as well as from being a corporate member and officer. However, before any meeting on any complaint/accusation against the Archbishop is held he/she must have also been given seventy (70) days to furnish all of the General Presbyters/General Elders/Bishops the copies of his/her notarized written answer to/refutation of all the accusations/complaints against him/her; and only at the end of the aforementioned seventy (70) days can the Presbyter who is the oldest not in chronological age but in the ministry/service of the Lord Jesus Christ summon the duly and formally accused Archbishop to appear and personally defend himself/herself in an official meeting, at the specified time and place, to conduct the trial, hearing and decision for the purpose where all of the active General Presbyters/General Elders/Bishops were duly notified-invited-summoned to attend and at least ninety five percent (95%) of their number are required to be present and participating. The trial, hearing and judgment of the notarized written complaint(s)/accusation(s) against the Archbishop can only be held upon and as per call of the General Presbyter/General Elder/Bishop who is oldest in the service of Jesus if at least ninety five percent (95%) of all the active General Presbyters/General Elders/Bishops are present for the purpose. Otherwise no such trial, hearing and judgment can be undertaken and thus another meeting must be called and convened for that purpose by the General Presbyter/General Elder/Bishop who is the oldest not in chronological age but in the service of Jesus within THE TRINITARIAN ALL FOR JESUS EKKLESIA OF THE LORD GOD, INC.

20-3C. Any and all members and/or officers and/or functionaries and/or personnel in all areas and at all kinds and/or levels of membership and/or ministries and/or officerships of THE TRINITARIAN ALL FOR JESUS EKKLESIA OF THE LORD GOD, INC. who has any issue against anyone or anything in THE TRINITARIAN ALL FOR JESUS EKKLESIA OF THE LORD GOD, INC. but is not adhering to neither following through nor pursuing his/her case/issue(s)/ contention(s) strictly, wholly and consistently in accordance with the

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above outlined only acceptable, standard and all-binding disciplinary procedures have thereupon and thereby automatically, totally and absolutely ceased to be members and/or officers and/or functionaries and/or personnel of, and forfeits all of their standing, positions, rights, prerogatives and/or privileges in, THE TRINITARIAN ALL FOR JESUS EKKLESIA OF THE LORD GOD, INC. There is no consideration for any appeal for being so cut off from THE TRINITARIAN ALL FOR JESUS EKKLESIA OF THE LORD GOD, INC. on the part of any and all such offenders. For your choice is your destiny!!! In this EKKLESIA/CHURCH the disorderly or unruly person has himself/herself thereupon chosen to be ordered-ruled out of the EKKLESIA'S/CHURCH'S ORDER.

SECTION 21. ON ALL OF THE PROPERTIES, FACILITIES AND EQUIPMENTS OF THE TRINITARIAN ALL FOR JESUS EKKLESIA OF THE LORD GOD, INC.

21-1. Since no one but Christ Jesus Himself, the Almighty Lord God the Son who is always/infinitely but conditionally and rightfully functioning as the all-appropriating ALL in all even in His incarnation and Perfect Manhood, is the over all, infinitely absolute and permanent rightful Owner, Possessor/Occupant and Ruler of All in all of creation, and since all in all of THE TRINITARIAN ALL FOR JESUS EKKLESIA OF THE LORD GOD, INC. is truly (really, rightly and reliably/consistently), fully and admittedly owned, possessed/occupied and ruled by the aforementioned Christ Jesus Himself, and, since whatever is not All for Jesus is against Him, therefore, all of the properties, facilities and equipments of THE TRINITARIAN ALL FOR JESUS EKKLESIA OF THE LORD GOD, INC. and all of their respective registrations, titles and documentations in any place and at whatever time throughout our solar system and the astronomical universe are and must always be legally in the name of THE TRINITARIAN ALL FOR JESUS EKKLESIA OF THE LORD GOD, INC.

21-2. However, regarding specially designated properties, facilities and equipments which were officially and commonly acknowledged and certified by all concerned church people as definitely acquired, built and developed only by and just for the definite and specific use, enjoyment, benefit and disposition of a specified local or statewide or provincial or regional or national ekklesiastical subdivision or division or institution, the appropriate registration and/or titles and/or documentations of those specially designated properties, facilities and equipments, though they are all still legally in the name of THE TRINITARIAN ALL FOR JESUS EKKLESIA OF THE LORD GOD, INC., yet they shall bear the annotations to the effect that they are indeed acquired and designated just for the use, enjoyment/benefit and disposition only of all the qualified active members of the concerned local or provincial or statewide or regional or national ekklesiastical subdivision or division concerned.

21-3. Assuming and requiring that no other provision of this OVER ALL CHURCH CODE is being violated and/or contradicted and/or circumvented the Archbishop-President and the Corporate Board of Directors and/or Trustees shall acquire and/or retain

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and/or dispose of all the properties and/or facilities and/or equipments contemplated by or included in or belonging to the category of number 21-2 above only and duly upon and as per the written request of two thirds (2/3) of the number of all the qualified active Ekklesiastical members of the local or state or provincial or regional or national or international church/congregation/fellowship/branch/chapter/ institution concerned to the said Archbishop-President and Corporate Board of Directors and/or Trustees.

21-4. Any and all properties or temporalities or space-time objects or facilities or equipments of THE TRINITARIAN ALL FOR JESUS EKKLESIA OF THE LORD GOD and/or whatever is or may be registered/entitled in its name but not included in any and all that are contemplated in provisions nos. 21-2 and 21-3 above shall be retained and/or maintained or disposed of at the discretion of the Archbishop and only upon and as per his/her order regarding them.

21-5. Any one and all who are against any one or more provisions and/or statements and/or requirements of the foregoing Section 21, 21-1, 21-2, 21-3 and 21-4 are thereupon proven, declared and accounted as not being in any sense and by any means a member, much less an officer, of this EKKLESIA/CHURCH.

SECTION 22. THE BIBLICAL ECONOMICS (HOUSEHOLD MANAGEMENT) OF THE TRINITARIAN ALL FOR JESUS EKKLESIA OF THE LORD GOD, INC.

22-1. Its Twenty One (21) Main Premises

22-1:1. The Person of Christ Jesus, the Almighty Lord God the Son, as infinitely sufficient, sustaining and justly satisfying in Himself and to all others, including all that which is satisfying to God the Father, to God the Holy Spirit and for all of creation (Col.3:11; Rev.1:8,17,18; Jn.14:6; I Cor.8:6; Phil.4:19; 2 Cor.1:19-20; Col.2:2-10; Jn.3:31-35; Matt. 11:27-28).

22-1:2. As the Lord of all, the Eternal King over all and the Head of all things, it is Christ Jesus the Almighty Lord God the Son and the all-appropriating all in all who before, during and after His incarnation is graciously, truthfully and righteously or justly filling all in all; so that everyone of those who are TRINITARIAN ALL FOR JESUS is a vessel of His mercy but everyone of those who are NOT TRINITARIAN ALL FOR JESUS is a vessel of His wrath.

22-1:3. The universality of the grace of Jesus (Acts 17:24-26; Eph.4:7; Heb.10:10; I Pet.3:18-19; 2 Cor.5:13-16) that makes available to everyone in all reality all that is very good for all. Athough only some may appropriate it and the others may simply misappropriate or pervert or reject the very good things which that universal grace has brought about.

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22-1:4. The conditional nature/character/quality of all the gifts/grace, calling, order and provisions of the ALL FOR JESUS Trinitarian Lord God. For all gifts can be accepted or perverted or rejected or forfeited by their beneficiaries; and all calling-order can be complied with or not complied with; and also all of God's provisions can be availed of or not availed of by those to whom they are being given.

22-1:5. The self-commitment, disposition and functions/works of Christ Jesus as the all-appropriating all in all who is truly and justly and continuously filling all of those who are all for Him with His mercy while He is also filling all of those who are not all for Him with His wrath.

22-1:6. Jesus' subjection of everyone in all of creation to His all-qualifying alternative which rules/orders that Jesus is all for all of those who are all for Him and He is all against all of those who are not all for Him (Jn.1:10,11,12; Matt.12:30; I Cor.16:22; Rev.3:20-21; 21:3-8; Lk.6:46-49 etc...).

22-1:7. The demands of Jesus that all of those who are all for Him (by addressing, conveying, submitting, committing, subjecting, channeling, indwelling, focusing, conforming and devoting no less than their all to Christ Jesus Himself, the Almighty Lord God the Son Incarnate, Perfect Man and the all-appropriating All in all) must, by the Biblical faith, hope and love of (from, on, in, through, with, to and for) Jesus, convert everyone and everything in all of creation to total, absolute, exclusive and consistent submission, commitment, subjection, subservience, conformity, devotion, usefulness, productivity/fruitfulness and maximum profitability to Him and for the good of all (Jn.15:1-7; 14:12; 12:26; Matt.12:33-36; 2 Thess.3:6-13).

22-1:8. Everyone in all of creation is a self-determining being or a consciously self-determining individual and as such is a finite, relatively and conditionally free but continuously changing in submission, commitment, subjection to and conformity with the best, (by being, having and doing All For Jesus), or the worst (by not being neither having nor doing all for Jesus). Jesus will, to a certain extent, allow every created person to "play out" or workout the due course of the latter's total life self-commitment. So everyone's total life choice is his/her DESTINY to Jesus (Ps.139:1-24; Jn.1:4,9,10,11,12,13; 3:16-21,36) who is not only the ENTIRE SALVATION, ETERNAL LIFE and EVERLASTING GLORY of all who are ALL FOR JESUS but He is also the absolutely just JUDGE and EXACTOR OF PUNISHMENT on earth and in hell of all who are NOT ALL FOR JESUS.

22-1:9. Since the direction, magnitude and significance of change in and of the world is subject to the self-determination and/or freewill of every created person and since the only right direction, magnitude and

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significance of change in and of the world is just ALL from, on, in, through, with, to and for Christ Jesus, the Almighty Lord God the Son and the all-appropriating All in all even in His incarnation and Perfect Manhood, and, since everyone in and all of THE TRINITARIAN ALL FOR JESUS EKKLESIA OF THE LORD GOD, INC. is working to effect, enforce and carry out such unidirectional change in and of the world from, on, in, through, with, to and for Jesus so that all of everyone in all of creation can and will permanently be in THE STRAIGHT PATH, ALL THE TRUTH, THE ENTIRE SALVATION, THE ETERNAL LIFE and THE EVERLASTING GLORY of JESUS, therefore, everyone or everything who/that is against such unidirectional change is an enemy of Jesus and of everyone who is a TRINITARIAN ALL FOR JESUS; for such enemy of theirs is proceeding in THE CROOKED PATH; everyone who is adhering to THE STRAIGHT PATH of Jesus will never ever compromise to give in to or to be influenced by THE CROOKED PATH of the wicked; instead all of those who are truly adhering to THE STRAIGHT PATH of (from, on, in, through, with, to and for) Jesus have already overcome the world that is in THE CROOKED PATH. The rule of Jesus, according to Paul, is to overcome evil with good. The best way of overcoming those who are in the CROOKED PATH is to convert them to the STRAIGHT PATH, ALL THE TRUTH, THE ENTIRE SALVATION, THE ETERNAL LIFE and THE EVERLASTING GLORY of (from, on, in, through, with, to and for) JESUS. Otherwise they are to be dealt with only as living persons with their respective spirits, souls and bodies intact but spiritually dead (or cut off) to God and alive to sin.

22-1:10. Every created person is gifted/endowed, by

Jesus, with the capabilities, opportunities and responsibilities which are unique to him/her and all of these can be integrated, consolidated, developed/cultivated, multiplied, focused-directed, used and invested for or against Jesus. Only all that is All For Jesus will have an endless value. Otherwise all will eventually perish with the sin-cursed world and/or be punished and/or tormented forever in the lake of fire (Matt.25:31-46; Rev.21:1-8; II Pet.3:1-18).

22-1:11. For everyone who is totally, absolutely, exclusively and consistently Trinitarian All For Jesus all things are possible; but he/she can do all things only in and through Christ and according to his/her faith in Jesus it shall be done by Jesus for him/her.

22-1:12. Every TRINITARIAN ALL FOR JESUS person must justly know, acquire, possess, appropriate, keep, conform with, assert and follow through the Biblical mind/attitude, teaching and demands of Christ Jesus Himself, the Almighty Lord God the Son who is always/infinitely but conditionally and rightfully functioning as the all-appropriating ALL in all even in His incarnation and Perfect Manhood; for it is only in so doing that a person can fulfill the gifts-calling-order of Jesus for him/her so that he/she can have good success in all of the Trinitarian All For Jesus individual and collective spiritual, psychological,

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biophysical, socio-economic, political, educational, scientific and technological aspirations, pursuits, projects, efforts/endeavors, programs and objectives.

22-1:13. The supreme, over all and final authority throughout all of creation is Christ Jesus Himself, the Almighty Lord God the Son prior to and during and after His incarnation and attainment of Perfect Manhood in His human nature (Acts 10:36; Rom.10:12; Rev.1:8); and, this authority of Jesus is asserted only in accordance with the Hebreo-Judaeo-Christian Canonical Holy Bible which, although it is given by God the Father yet it is AUTHORED-MEDIATED-COMPLETED-FULFILLED by Christ Jesus, the Almighty Lord God the Son, and inspired-witnessed-confirmed by God the Holy Spirit as the errorless/infallible, unbreakable and progressively unfolding but already completed written WORD/REVELATION of the TRINITARIAN LORD GOD and THE TESTIMONY OF JESUS to everyone in all of reality. Bear in mind that although God the Father is the GIVER and God the Holy Spirit is the INSPIRER of the Bible YET God the Son, Christ Jesus, is the AUTHOR of the Bible (Rev.1:2,9; 19:10; Heb.1:1,12-13; 13:8; Rom.10:17; I Pet.1:10-12; Zech.7:12; Jn.16:7-15).

22-1:14. The entire Person, teaching and works of Jesus throughout the Bible defines all that is right/just/due from and to everyone in all of reality (Jn.1:3; Rom. chpts.10-12); the entire Bible, viz. the sixty six (66) Hebreo-Judaeo-Christian Canonical Holy Scriptures, is the Written Word-Revelation of God and the Testimony of Jesus wherein and whereby the three Persons-Members of the TRIUNE LORD GOD declared what is true, just and good for everyone in all of reality as against what is false, unjust and evil for everyone in all of reality; however, everyone in all of creation is gifted-called-ordered to adhere to, conform with and follow through the fullness of TRUTH, JUSTICE and GOODWILL wholly, exclusively and consistently from, on, in, through, with, to and for the Lord Jesus Christ Himself.

22-1:15. All things are yours if and only if you are Christ's (I Cor.3:21-23).

22-1:16. All things are working together for good only for those who love Jesus and who are also called according to His purpose (Rom.8:28; I Cor.16:22; Jn.14:21); and His purpose is to subject all things under His Headship and fill up all in all with Himself (Eph.1:9-23) so that He can keep with Him all of those whom God the Father has given to Him, viz. the Almighty Lord God the Son Jesus Christ (Jn.17:24; Rev.17:14).

22-1:17. For everything there is a purpose; and for everything there is a season, and there is a time for every purpose under heaven, and, Jesus has made everything beautiful in its time (Ecc.3:1-11; Gal.6:7-10). However, there are SECRET THINGS that belong only to Jesus (Deut.

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29:29) IN whom are hidden all the treasures of wisdom and knowledge (Col.2:3). So since human knowledge is always finite and partial and since none except Jesus is holding all things in His hand (Jn.3:35), therefore, the just can only be just in living by the faith of Jesus.

22-1:18. Jesus made all things for His people to richly enjoy them (Jn.10:10; I Cor.3:21-23; 2 Tim.6:17-19).

22-1:19. The subhuman creation was placed, by Jesus, under the dominion of humankind, more particularly THE TRINITARIAN ALL FOR JESUS people, so that the latter can manage it in fulfillment of the purpose of God the Father (Eph.1:9-11), subject to the Biblical rule of God the Son, Christ Jesus (Acts 10:36; Rom.10:1-13; Heb.1:8-12; Matt.11:27-29; 28:18), and in keeping with all of His, viz. the SON's, Biblical ordinances which ordinances are all being witnessed to and confirmed by God the Holy Spirit.

22-1:20. All things are lawful (working/functioning within the framework of laws viz. either the Law of the Spirit of life in Christ Jesus or the law of sin and death). But work under, within, through and with the LAW OF THE SPIRIT OF LIFE in Christ Jesus so that you can fully enjoy the fullness of His infinite provisions to meet all of your spatio-temporal and eternal needs. Use all things but do not abuse or do not do injustice to any one and to all of them. Cooperate in making all things work together for good and unto the building up of everyone in the faith, hope, love, grace, truth and righteousness of Jesus.

22-1:21. According to the will of God the Father and as witnessed to and confirmed by God the Holy Spirit, Jesus, the Almighty Lord God the Son made the world out of nothing. The same Jesus can turn the world into nothing, cast His enemies into hell and the lake of fire, and, make an entirely New World for all of those who are truly TRINITARIAN ALL FOR JESUS. But Jesus will take to Himself all of those who made their all His OWN so that they can be with Him in the New World that He is going to make as a dwelling place for them. This Jesus can and shall replace the Old World with a better one. However, even in this sin-cursed, death-doomed and evil-infested old world Jesus is still intervening and at work to carry out His purpose for everyone and for everything in all of reality (Eph.1:3-23; Col.3:11; 1:16-21; Jn.17:3-24). Although Jesus has already, once and for all, given His all to everyone, in all of reality, yet since Jesus is also the all-appropriating All in all (Eph.1:9-23; Col.2:9-10; 3:11; Ecc.3:1-11; Acts 17:25-28; Eph.4:7), therefore, everyone, in all of reality, can and must appropriate to himself/herself all of the gifts-calling-order-provisions-requirements-stipulations/ conditionalities of Jesus so that everyone of His beneficiaries can enjoy the fullness of His GRACE, TRUTH and RIGHTEOUSNESS. The totality of Jesus' GRACE, TRUTH and RIGHTEOUSNESS which is infinitely available throughout all of reality is the Jesus factor that can be and must be

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availed of by everyone in all of creation; if you appropriate this JESUS FACTOR to all of your life then Jesus is all for you; but if you will not appropriate this JESUS FACTOR to all of your life then Jesus is all against you; so either you are, once and for all, ALL FROM, ON, IN, THROUGH, WITH, TO and FOR JESUS or you are not ALL FOR JESUS at all; there is no neutral position-ground-decision-choice-commitment regarding Jesus; either you are His follower or you are His enemy; if you are a follower of Jesus (Jn.10:26-28; Matt.16:24-26; Jn.12:26) then you are IN HIS STRAIGHT PATH (Ps.1:1-3; Jer.17:7-8) but if you are NOT ALL FOR JESUS then you are not His true follower and you will perish in the PATH OF THE WICKED (Ps.1:4-6).

22-2. Jesus' Irrevocable, Unavoidable and Inescapable Demands on Every Human Person Makes and Exacts the Following Requirements:

22-2:1. Be wise as a serpent but harmless as a dove.

22-2:2. Faith without corresponding action is dead. Prove your faith by your action. True faith issues into right actions.

22-2:3. Be a hearer, keeper and doer of the Biblical purpose, words/teachings and will of Jesus.

22-2:4. Jesus Himself and not human good works saves. But if Jesus has already saved you, which of course, He has already done conditionally (if you abide IN Him then He abides IN you and, thus, Jesus Himself is your SALVATION), then, you must do beautiful, rightful and loving works solely from, on, in, through, with, to and for Him.

22-2:5. As a follower of Jesus and in wholeheartedly doing all things as unto Him and not as unto men (Col.3:23-25) show your beautiful works to people so that such works may glorify your Father in heaven (Matt.5:16).

22-2:6. He who would not work should not eat. The one who would not produce should not consume (2 Thess.3:10).

22-2:7. From the sweat of thy brow shalt thou eat. You should consume only a portion of what you have produced (Gen.3:19).

22-2:8. Jesus satisfies everyone according to the latter's works (Ps.62:12).

22-2:9. All individual talents (endowments, capabilities, opportunities and responsibilities) must be invested by the good steward (trustee/manager) of talents given by Christ Jesus, the Almighty Lord God the Son, to foster, promote, perform and accomplish maximum growth (increased productivity, multiplication of benefit/profitability by retaining the principal value and

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adding more values to it), in responsibility, faithfulness, work-service and honor-glory to Jesus (Matt.25:14-32).

22-2:10. Invest in, take utmost care of and without giving up wait for the due season of that which is best and biggest for and to Jesus and in its due season you shall reap the best and biggest harvest of benefit/ profit/blessing from Jesus (2 Cor. chpts.8-9; Gal.6:7-10).

22-2:11. The human person who controls his/her spirit is better than those who take a city (Prov.16:32; 21:22). What shall it profit a man if he gains the whole world and loses his own soul.

22-2:12. The nine fruit of the Holy Spirit and the nine gifts of the Holy Spirit are all working for every human person who is truly, fully and uncompromisingly Trinitarian All For Jesus (Gal.5:22-25; I Cor. chpts.12,14).

22-2:13. Jesus not only demands that everyone and everything in all of creation should and must submit, commit, conform and devote his/her/its all to Him but He also requires all of creation to serve Him, work for Him and become fruitful/productive/profitable/very useful to Him. Yet Jesus is no one's debtor. For He gives a hundredfold compensation for His workers, viz. the workers of righteousness. So if you are wholly working just for Jesus then your labor is not in vain in the Lord. But Jesus also exacts just punishments on those who work against Him, viz. the workers of iniquity (Gal.3:21-25; Matt.7:21-23; Col.3:23-25).

22-2:14. For the sake of Jesus love your fellow human with the same measure of love that you have for yourself. Do unto others what you would have them do unto you. Love ("agape") is never ever less than justice. However, love ("agape") is always more than justice. In love (agape) you sacrifice your all for the sake of Jesus and for the good of all. Of course, whatever is good for all is also good for every individual who/which is a part of that all.

22-2:15. If you, as a TRINITARIAN ALL FOR JESUS person, invest all of your individual life on Jesus then you will not only have Jesus as your ALL in all but He will also give you a harvest of at least a hundred individual TRINITARIAN ALL FOR JESUS human lives.

22-3. The Biblical Allotments/Designations of the Trinitarian Lord God for the Income of the Trinitarian All For Jesus People

Out of all the income of every person he/she must and shall make as a voluntary, faith-hope-love seed-blessing and due tribute-offering, as unto Jesus, a definite percentage with the following allotments/designations/allocations:

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A. For every member of the local ekklesiastical ministerial subdivisions, viz. congregation/church/ assembly/fellowship/ chapter/branch/institution:

A-1. At least ten percent (10%) of his/her, viz. the member's, daily/weekly/quarterly/monthly income shall be tithed and ministerial offering to and for the personal use and disposition of his/her Administrative Pastor subject to the pertinent provisions and requirements about tithes and tithing in other Sections of this CHURCH CODE.

A-2. Apart from the above tithe an additional fifteen percent (15%), at least, of his/her, viz. the member's, daily/weekly/quarterly/monthly income shall be designated as an offering to and for the use of the work of the Lord Jesus Christ in the local church/fellowship/branch/ekklesiastical subdivision where he/she is a member.

B. For the Ministerial Credential Recipient, Owners-Holders-Keepers, viz. from the General Presbyter/Elder/ Bishop to the Ordained Minister, the Licensed Preacher, the Authorized Christian Exhorter and all of the other Subordinate Ministers and Functionaries of the EKKLESIASTICAL MINISTERIAL HIERARCHY.

B-1:1. At least ten percent (10%) of every/weekly/quarterly/monthly income every Ministerial Credential Recipient's, Owners-Holders-Keepers from the General Presbyter/General Elder/Bishop to the Ordained Minister to the Licensed Preacher to the Authorized Exhorter and all other subordinate Ministers/Functionaries of the EKKLESIASTICAL MINISTERIAL HIERARCHY directly under the Archbishop is and must be tithe and ministerial offering to the Archbishop; all of these tithes and ministerial offerings shall be handed over directly to the Archbishop or upon and as per the Archbishop's written order on the matter to the Ekklesiastical Deputy Plenipotentiary Steward and/or to any and all concerned local and/or provincial and/or statewide and/or regional and/or national and/or international persons/parties/members/ministers/churches/ congregations/fellowships/branches/institutions/ subdivisions/divisions/ministries/missions/apostolates and their respective local church ekklesiastical stewards of all realms and throughout all territories of the ministries/services/works/concerns of THE TRINITARIAN ALL FOR JESUS EKKLESIA OF THE LORD GOD.

B-1:2. After and upon the death or disqualification of the Archbishop seventy percent (70%) of all the daily/weekly/monthly tithes and ministerial offerings to the succeeding Archbishop shall be for the rightful beneficiary(ies), (who must be the wife/husband and children who are bonafide members of an ekklesiastical local church of THE TRINITARIAN ALL FOR JESUS EKKLESIA OF THE LORD GOD, INC.), of the dead/disqualified and immediately succeeded Archbishop and only thirty

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percent (30%) of all the tithes and ministerial offering to the person in the position and office of the Archbishop shall go to the personal use and disposition of the succeeding incumbent Archbishop. However, this arrangement on and disposition of the tithes and ministerial offerings to the Succeeded and/or Predecessor Archbishop and the immediately succeeding incumbent Archbishop shall be in full force and effect only over a period of time equivalent to one half (1/2) of the entire number of days/weeks/months/years in which the permanently physically incapacitated/dead/disqualified and immediately succeeded Archbishop has served the Lord Jesus Christ as Archbishop. During this period of time, if there are still tithes due to the immediate family-beneficiaries of other previous but not immediately succeeded Archbishop such due tithes shall be suspended until the giving of the seventy percent (70%) of all tithes and ministerial offerings by the incumbent Archbishop to the immediate family-beneficiary, viz. legitimate wife and children, of the dead/disqualified immediately succeeded Archbishop is completed, then, and only then is the suspended giving of the seventy percent (70%) of all the tithes and ministerial offerings to the immediate and rightful and/or legitimate family-beneficiaries of the other previously permanently physically incapacitated/dead/disqualified Archbishop shall be undertaken and accordingly fully accomplished. Otherwise upon the completion of the foregoing arrangement/system or in situations where the foregoing conditions do not apply then all tithes and ministerial offerings of all Ministerial Credential Owners-Holders-Keepers, except that of the Archbishop, shall be given as tithed/ministerial offering to the incumbent Archbishop.

B-1:3. Any and all succeeding Archbishops who are proven to be violating the arrangements and designations of the tithes and ministerial offerings as set forth in B-1:2 and B-1:3 of #22-3 above as well as the pertinent provisions and/or requirements thereof in the other Sections of this CHURCH CODE are thereby and thereupon disqualified, removed and banned not only from the office, position and function of Archbishop but also from the ministry, membership, claims, rights, prerogatives, benefits and all connections in, with, to and of THE TRINITARIAN ALL FOR JESUS EKKLESIA OF THE LORD GOD, INC. No member of the family of any disqualified Archbishop who is proven to be not adhering to B-1:2 above shall be given any tithes and ministerial offerings whatsoever from THE TRINITARIAN ALL FOR JESUS EKKLESIA OF THE LORD GOD, INC.

B-2. Apart from the above tithes an additional fifteen percent (15%), at least, of the daily/weekly income

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of each of the Ministerial Credential Recipient, Owner-Holder-Keeper, (from the General Presbyter/Elder/Bishop to the Ordained Minister, to the Licensed Preacher and to the Authorized Exhorter and all other subordinate ministers/functionaries of the EKKLESIASTICAL MINISTERIAL ORDER OR HIERARCHY directly subordinate to the Archbishop), is his/her offering to the work of the Lord Jesus Christ as per written designation and order of the Archbishop in the national ekklesiastical ministerial division where the Ministerial Credential Owner-Holder-Keeper resides and/or have his/her ministerial operational base; this fund of this Section B-2 shall be in the general ekklesiastical account to be collected, kept and/or disbursed/disposed as per and upon the written order/instruction of the Archbishop to the Ekklesiastical Deputy Plenipotentiary Steward and/or to everyone and all concerned in any and/or all part or subdivisions the entire realm/domain/territories/scope of the ministries/services and concerns of THE TRINITARIAN ALL FOR JESUS EKKLESIA OF THE LORD GOD.

B-3. Apart from the abovementioned tithes and offerings at least an additional ONE THOUSAND Pesos (P1,000.00) per annum shall be given by all of the Authorized Exhorters, Licensed Preachers, Ordained Ministers and General Presbyters/Elders/Bishops for the corporate operational fund, plus whatever amount is needed to secure the concerned government's issuance and/or renewal of the ministerial license to solemnize marriage for the General Presbyter/General Elder/Bishop or the Ordained Minister or the Licensed Preacher or the Authorized Exhorter. Only these funds, viz. the allotments/designations of funds in this Section B-3, shall be remitted to the Corporate Treasurer for the corporate account.

C. Regarding the Archbishop all of his/her tithes and offerings, the sum/total of which is at least twenty five percent (25%) of his/her daily/weekly/quarterly/monthly income, shall be designated/allotted, by him/her, as ministerial offering for deserving Trinitarian All For Jesus volunteer worker(s)/ ministry(ies)/projects promoting-enhancing-advancing the growth-strength-progress of the TRINITARIAN ALL FOR JESUS EKKLESIA OF THE LORD GOD which is the EKKLESIASTICAL BODY of the LORD JESUS CHRIST whereby He ministers to the Archbishop. The Archbishop shall also give the equivalent of one thousand pesos (P1,000.00) per annum for the corporate operational fund plus the needed amount to renew his/her License to Solemnize Marriage.

SECTION 23. ON THE OFFICIAL RECORDS OF THE TRINITARIAN ALL FOR JESUS EKKLESIA OF THE LORD GOD

23-1. The official records of all the original documents or certified true copies of the original final, approved and countersigned manuscripts/texts of the EKKLESIA'S/CHURCH'S Primary-Foundational Documents, based on the Bible and complementing it, specially THE DISTINGUISHING CREED AND

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STATEMENTS OF FAITH, THE OVER ALL CHURCH CODE and the ALL THE TRUTH thereof together with the qualified version(s) of the Articles of Incorporation and Corporate By-Laws which are and must only be totally-completely-absolutely subjected-adhering-pursuant to, concurring with and fulfillment of the aforementioned PRIMARY-FOUNDATIONAL DOCUMENTS so that such versions of the Articles of Incorporation and Corporate By-Laws are also respectively denominated here and elsewhere as THE PERMANENTLY DEFINITIVE ARTICLES OF INCORPORATION and THE PERMANENTLY DEFINITIVE BY-LAWS of THE TRINITARIAN ALL FOR JESUS EKKLESIA OF THE LORD GOD, INC., all of which are as written for Jesus by the first and pioneering Archbishop, Rev. Edilberto C. Medina, together with the records and/or copies of the original ekklesiastical and/or corporate and/or official and/or spiritual and/or legal functions, proceedings, transactions, commitments, covenants, contracts, charters, papers, documents, standard formats, accomplished or executed forms, certificates and whatever written and/or printed and/or taped and/or filmed and/or microfilmed codes and/or documents from, on, in, through, with, to and for THE TRINITARIAN ALL FOR JESUS EKKLESIA OF THE LORD GOD are and must be included in the Master Chronodata Record Compilation. There must be at least three (3) separate official sets of copies of the aforementioned Master Chronodata Record Compilation: The Master Chronodata Record Compilation I (MCRCI) is and must be kept in the official archive, library and record department of THE TRINITARIAN ALL FOR JESUS EKKLESIA OF THE LORD GOD, INC.; The Master Chronodata Record Compilation II (MCRCII) is and must be kept in the fire proof record's vaults and/or filing cabinets in the office of the Archbishop; and the Master Chronodata Record Compilation III (MCRCIII) is and must be kept in the main office of the Ekklesiastical Deputy Plenipotentiary Secretary. All secretaries of the local and national ekklesiastical subdivisions and ministries and institutions must, in addition to their respective local and/or national and/or institutional Chronodata Record Compilations, submit at least three (3) sets of the official copies of all their records for inclusion in the three Master Chronodata Record Compilation Copies I, II, III. All of the respective local/provincial/statewide/regional/national/ international/institutional ekklesiastical ministerial or corporate secretaries are duty bound to ensure that all records, papers, documents and codes are accurately taken, rightly and duly accomplished and officially sealed with the official seal of THE TRINITARIAN ALL FOR JESUS EKKLESIA OF THE LORD GOD, INC. to qualify for inclusion, filing and safekeeping in the Master Chronodata Record Compilation I, II and III.

23-2. All records of all the ekklesiastical/church's functions, proceedings and works shall be separate and distinct from all records of all the corporate functions, proceedings and works. All the records of the corporate proceedings can be made known to the interested party(ies) upon and as per order/ instruction of the Archbishop-Corporate President, with the concurrence of a simple majority of the Corporate Board of Directors and/or Trustees, to the Corporate Secretary. However, all records of the ekklesiastical functions, proceedings and works shall be kept totally and absolutely confidential by all concerned and all of these are totally and absolutely not available to

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anyone except to the Archbishop and to any person/party whom the incumbent Archbishop himself/herself has authorized, in authenticated writing, to have access to and/or get copies of specified records of whatever ekklesiastical/church's functions, proceedings and works. At his/her discretion the Archbishop is hereby vested all the rights, powers, prerogatives and authority to suspend or terminate, expel from membership and/or officership any member and/or officer of this EKKLESIA/CHURCH who has been duly proven as a violator of the confidentiality of the record(s) and/or document(s) and/or information(s) in and/or of the EKKLESIA/CHURCH. The leaking out of information and/or the taking out of the record(s)/documents and/or the making of copy(ies) of record(s)/document(s) which are not authentically authorized in writing by the Archbishop or any tampering whatsoever of any record/document of the EKKLESIA/CHURCH is a violation of confidentiality in and/or of the information(s)/record(s)/ document(s) of the EKKLESIA/CHURCH, which is undermining the fiduciary aspects of the work of this EKKLESIA/CHURCH.

SECTION 24. THE OFFICIAL SEAL OF THE TRINITARIAN ALL FOR JESUS EKKLESIA OF THE LORD GOD

The official seal of THE TRINITARIAN ALL FOR JESUS EKKLESIA OF THE LORD GOD is in the form of a circle wherein three (3) co-equal circles are drawn and at the bottom of each of them there are two outgoing lines with arrowheads on both ends to indicate/symbolize the infinitude of reality. Of the three (3) co-equal circles the one on the upper right symbolizes the Person of the Lord God the Father, the circle on the upper left symbolizes the Person of the Lord God the Holy Spirit and the circle below and/or in front or at the foreground but in the middle of the first two circles symbolizes the Person of the Lord God the Son, Christ Jesus. The words "THE TRINITARIAN" is written on the top of the all-enclosing circle. Across the middle of the all-enclosing circle, the following words are written: ALL FOR JESUS. There are lines from the circles symbolizing the Father and the Holy Spirit all of which are going toward the circle symbolizing the Son to convey the message that all of the Father's and all of the Holy Spirit's are wholly, ever and only ALL FOR JESUS. Under the circle symbolizing the Son and subject to the all overheading rule of the Son there is a small circle symbolizing the world under the creative (krator), capable (dynamis) and rightful (exousia) government and kingdom of Jesus. And at the side of the lower portion of the all-enclosing circle the following words are written: EKKLESIA OF THE LORD GOD. This design of the official seal is just another way of construing the diagram of the Chart of THE TRINITARIAN ALL FOR JESUS COMMITMENT as Biblically figured out by Rev. Edilberto C. Medina.

SECTION 25. THE ABSOLUTELY INDISPENSABLE, UNAMENDABLE, NOT REVISABLE AND REQUISITE PRIMARY-FOUNDATIONAL DOCUMENTS OF THE FAITH, HOPE AND LOVE OF THE TRULY BIBLICAL EKKLESIA-KURIA (CHURCH) PARTAKEN-EMBODIED-EXEMPLIFIED-REPRESENTED, IN "THESE LAST DAYS," BY THE TRINITARIAN ALL FOR JESUS EKKLESIA OF THE LORD GOD, INC.

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25-1. The entirely Biblical faith, hope and love have some indispensable, unamendable, not revisable and requisite primers, e.g. "the just shall live by faith", "believe in the Lord Jesus Christ and thou shalt be saved and thy house", "men shall not live on bread alone but on every word that proceedeth out of the mouth of God", "the spirit of prophecy" or "the word of God is the testimony of Jesus", "faith without work is dead", "faith works by love", "love Jesus by obeying His commandments and He together with God the Father will love you", for the sake of Jesus "love your neighbour as yourself" etc... That is why THE TRINITARIAN ALL FOR JESUS EKKLESIA OF THE LORD GOD, INC. has PRIMARY-FOUNDATIONAL DOCUMENTS of its FAITH, HOPE AND LOVE.

25-2. In addition to but based on, in accordance-conformity-keeping with and just complimenting the Hebreo-Judaeo-Christian Canonical Holy Bible as the Written Word of God and the Testimony of Jesus, the other absolutely indispensable, unamendable/unalterable, not revisable and requisite PRIMARY-FOUNDATIONAL DOCUMENTS OF THE FAITH, HOPE AND LOVE of THE TRINITARIAN ALL FOR JESUS EKKLESIA OF THE LORD GOD, INC. are the original, final, authenticated and certified manuscripts/texts of THE DISTINGUISHING CREED AND STATEMENTS OF FAITH, THE OVER ALL CHURCH CODE and the ALL THE TRUTH thereof together with the version(s) of the Articles of Incorporation and Corporate By-Laws which are, and must only be, totally-completely-absolutely subjected-adhering-pursuant to, concurring with and fulfillment of all of the aforementioned PRIMARY-FOUNDATIONAL DOCUMENTS so that as such these Articles of Incorporation and Corporate By-Laws respectively qualified, and measures up to be called or denominated here and elsewhere as PERMANENTLY DEFINITIVE ARTICLES OF INCORPORATION and PERMANENTLY DEFINITIVE BY-LAWS which must be substantially exactly as written for the Lord Jesus Christ by the pioneering Archbishop, Rev. Edilberto C. Medina. These PRIMARY-FOUNDATIONAL DOCUMENTS OF THE FAITH, HOPE AND LOVE of this EKKLESIA/CHURCH are its Ekklesiastical and/or Legal and/or Corporate and/or Official constitutional, formative, organizational, aspirational and operational ALL-ORDERING CHRISTOLOGICAL-CHRISTONORMATIVE-CHRISTOCENTRIC EKKLESIAL PLENARY GUIDELINES which automatically convict, expel and banish to damnation and the lake of fire all of the unrepentant transgressors against them, viz. the aforementioned GUIDELINES because all of these GUIDELINES demand that all of everyone and all of all to be, to have and to do all directly, permanently and consistently just from, on, in, through, with, to and for the Lord (ADON/DESPOTEN) Jesus (YAHWEH SHUA) Christ (MESSIAH) Himself, the Almighty Lord God the Son and the justly All-APPROPRIATING ALL in all even in His incarnation and Perfect Manhood. However, for purposes of facilitation and specificity of reference the PLENARY EKKLESIAL GUIDELINE I (PEG I) is the HEBREO-JUDAEO-CHRISTIAN HOLY SCRIPTURES, THE BIBLE, which is THE WRITTEN WORD OF GOD AND THE TESTIMONY OF JESUS, and the PEG (PLENARY EKKLESIAL GUIDELINE) II shall always mean or denote THE DISTINGUISHING CREED AND STATEMENTS OF FAITH of THE TRINITARIAN ALL FOR JESUS EKKLESIA OF THE LORD GOD INC., and the PLENARY EKKLESIAL GUIDELINE III shall always mean or denote this OVER ALL CHURCH CODE of the aforementioned Incorporated EKKLESIA and the PLENARY EKKLESIAL GUIDELINE IV shall always mean or denote the book ALL THE TRUTH,

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but the PLENARY EKKLESIAL GUIDELINE V is the qualified permanently definitive Articles of Incorporation, and, the PLENARY EKKLESIAL GUIDELINE VI is the qualified permanently definitive Corporate By-Laws all of which documents, as written for the Lord Jesus Christ by the pioneering Archbishop, Rev. Edilberto C. Medina, are complimentary to and consistent with each other and serving as totally Christological-Christoregulated-Christocentric plan-pattern-program for the Biblically integrated monolithic organization of the church work of Christ Jesus, the Almighty Lord God the Son incarnate and Perfect Man, Himself, as willed by God the Father and confirmed by God the Holy Spirit, in these Biblical last days (Matt.16:15-18; I Cor.3:11; I Pet.2:1-15).

25-3. The abovementioned PLENARY EKKLESIAL GUIDELINES or THE PRIMARY-FOUNDATIONAL DOCUMENTS OF THE FAITH, HOPE AND LOVE OF THE TRULY BIBLICAL EKKLESIA-KYRIA (CHURCH) are and must always absolutely be universally in full force and effect in, to and throughout all of THE TRINITARIAN ALL FOR JESUS EKKLESIA OF THE LORD GOD, INC. so that everyone in and all of the constituents of this EKKLESIA are adhering to, conforming with and following through the entirety of these PLENARY EKKLESIAL GUIDELINES; and, pursuant to, in line-keeping with and to fulfill all of the foregoing THE ARTICLES OF INCORPORATION AND THE CORPORATE BY-LAWS of this CHURCH/EKKLESIA must totally, completely and entirely absolutely adhere to, conform with, follow through, be subject-subservient to and consistently contend for the PLENARY EKKLESIAL GUIDELINES (PEGS) I, II, III and IV throughout any and all versions of the CHURCH'S/EKKLESIA'S ARTICLES OF INCORPORATION AND CORPORATE BY-LAWS; whoever deviates from or disagrees with or contravenes any or all implicit and/or explicit demands of the foregoing provisions of this OVER ALL CHURCH CODE is thereupon automatically and without recourse officially and legally removed, expelled, erased and banned from the CHURCH'S/EKKLESIA'S MEMBERSHIP-AFFILIATION and from all other official position(s)-capacity(ies) which he/she may have in the CHURCH/EKKLESIA; any version or modification or change or supplementation of the CHURCH'S/EKKLESIA'S ARTICLES OF INCORPORATION OR BY-LAWS can only qualify as PERMANENTLY DEFINITIVE if it is totally-completely-entirely within, defined by and carrying on the framework of, absolutely adhering to, complying-conforming-consistent with and a fulfillment of all the provisions, requirements and conditions of the PLENARY EKKLESIAL GUIDELINES I, II, III and IV. Therefore, any and all contentions contrary to the explicit or implicit intention of this Section, viz. Section 25, and all of its Subsections viz. 25-1, 25-2 and 25-3, are not only disqualifying ekklesiastical infraction or deviations but they are indeed null and void from the beginning.

SECTION 26. THE AUTHENTICATION OF THE MOST IMPORTANT AND ORGANIZATIONALLY VITAL MANUSCRIPTS AND/OR DOCUMENTS OF THE TRINITARIAN ALL FOR JESUS EKKLESIA OF THE LORD GOD, INC.

In addition to but based on, in conformity-keeping with and complimentary to the BIBLE the PLENARY EKKLESIAL GUIDELINES II, III and IV of THE TRINITARIAN ALL FOR JESUS EKKLESIA OF THE LORD GOD, INC. together with the qualified PERMANENTLY DEFINITIVE

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ARTICLES OF INCORPORATION and PERMANENTLY DEFINITIVE CORPORATE BY-LAWS and all of the other unalterable, unmodifiable, unchangeable, not revisable and unamendable documents mentioned in Section 27 of this CHURCH CODE are authenticated only by being signed by the first and pioneering Archbishop, Rev. Edilberto C. Medina and with his right hand or left hand thumbmark or the mark of any one of his ten (10) fingers printed or impressed anywhere at the back of at least the first page and the last page of each complete set of the original manuscripts and/or documents. As specimen fingerprints the entire right hand and left hand fingerprints of the pioneering Archbishop are imprinted or impressed on the back of pages thirty (30), sixty (60) and ninety (90) of the originally authenticated copies of this CHURCH CODE.

SECTION 27. ON THE UNCHANGEABLE, UNAMENDABLE AND NOT REVISABLE DOCUMENTS AND/OR THEIR SUPPLEMENTS AND/OR ADDENDA

The entire original, final, approved and authenticated documents/manuscripts/texts of THE DISTINGUISHING CREED AND STATEMENTS OF FAITH, THE OVER ALL CHURCH CODE and the ALL THE TRUTH thereof together with the qualified permanently definitive version(s) of the Articles of Incorporation and Corporate By-Laws of THE TRINITARIAN ALL FOR JESUS EKKLESIA OF THE LORD GOD, INC., plus all of the formats, Biblico-Christological-Christonormative-Christocentric substance/essence/ nature and principles of The Trinitarian All For Jesus Ekklesia of the Lord God's membership and/or ministerial and/or affiliation and/or ceremonial ekklesiastical and/or corporate and/or international and/or national and/or statewide and/or regional and/or provincial and/or district and/or local church and/or institutional covenants, contracts and/or charters and/or vital documents and/or forms and/or official written instruments as originally intended and/or formulated and/or drafted and/or written and/or projected by the pioneering Archbishop at this period of time in these Biblical "last days" must not and shall never be amended neither in anyway altered nor modified nor changed nor revised. However, the Biblico-Christological-Christoregulated-Christocentric supplements or addenda to but always in pursuance of, conformity with, just to fulfill or to carry out and follow through all of the aforementioned not amendable neither alterable nor modifiable nor changeable nor revisable documents, can only be made, promulgated and approved by a ratifying vote, ratified, in writing, of no less than all (100%) of the living qualified and active General Presbyters/General Elders/Bishops in a General Council Meeting or Synod duly called, convened and presided over for the purpose by the Archbishop, provided, that one hundred twenty (120) days before the said meeting all of the concerned qualified corporate concerned voting members-officials have been notified, in writing, by the Ekklesiastical Deputy Plenipotentiary Secretary as per written order of the Archbishop, as to the purpose/agenda/issues and all of the propositions that will be acted upon in and by that General Council Meeting or Synod. Otherwise nothing whatever shall be added or supplemented to the abovementioned unamendable documents.

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All of this OVER ALL CHURCH CODE is prepared, written and made only from, on, in, through, with, to and for Christ Jesus, the Almighty Lord God the Son who is always/infinitely but conditionally, graciously, truthfully and justly functioning as the all-appropriating ALL in all even in His incarnation and Perfect Manhood; for He Himself is our Entire Salvation, Eternal Life and Everlasting Glory!!!

C E R T I F I C A T I O N

The undersigned ____________________________________________ do hereby certifies that as of __________________________ in compliance with one of the requirements for qualifying as a member/minister of THE TRINITARIAN ALL FOR JESUS EKKLESIA OF THE LORD GOD, I affixed my signature on the side margin of every page of the ONE HUNDRED FORTY FIVE PAGES of this OVER ALL CHURCH CODE of THE TRINITARIAN ALL FOR JESUS EKKLESIA OF THE LORD GOD to signify, evidence and confirm my total subscription to, absolute agreement with and uncompromising thoroughgoing advocacy of this OVER ALL CHURCH CODE.

Signed:_________________________________

APPROVED AND ATTESTED:______________________________________

over all church code 02/16/97/06/22/94

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