"The Nazis knew Pius XII well which is they feared him" by Dimitri Cavalli in L'Osservatore Romano (Weekly edition in English, February 10, 2010)

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  • 8/2/2019 "The Nazis knew Pius XII well which is they feared him" by Dimitri Cavalli in L'Osservatore Romano (Weekly edition

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    number 6 - weekly edition in English L'OSSERVATORE ROMANO Wednesday, 10 February 2010 - page 13

    When the American Bishops explained why they should help the Russians

    The Nazis knew Pius XII wellwhich is why they feared him

    ered a well-publicized address that ex-plained that the extension of assistanceto the Soviets could be morally justi-fied because it helped the Russian peo-

    ple, who were the innocent victims ofGerman aggression.

    Throughout the war, the Pope'sdeputies frequently ordered the Vati-

    can's diplomatic representatives inmany Nazi-occupied and Axis coun-tries to intervene on behalf of endan-gered Jews. Up until Pius XII's deathin 1958, many Jewish organizations,newspapers and leaders lauded his ef-forts. To cite one of many examples, inhis April 7, 1944, letter to the PapalNuncio in Romania, AlexanderShafran, Chief Rabbi of Bucharest,wrote: It is not easy for us to find theright words to express the warmth andconsolation we experienced because ofthe concern of the Supreme Pontiff,who offered a large sum to relieve thesufferings of deported Jews.... The Jewsof Romania will never forget thesefacts of historic importance.

    The campaign against Pope Pius XIIis doomed to failure because his de-

    tractors cannot sustain their maincharges against him that he wassilent, pro-Nazi, and did little or noth-ing to help the Jews with evidence.Perhaps only in a backward worldsuch as ours would the one man whodid more than any other wartime lead-er to help Jews and other Nazi victims,receive the greatest condemnation.

    Account of a confidential Audience in 1942 with Pope Pacelli

    The Pope's silence was not out of fear

    PAOLO DEZZA

    In December 1942, I preached thespiritual exercises in the Vatican forthe Holy Father. On that occasion Ihad a long Audience at which, speak-ing to me of the Nazi atrocities inGermany and in the other occupiedcountries, the Pope expressed his sor-row and anguish because, he told me.They are complaining that the Pope

    does not speak. But the Pope cannotspeak. Were he to speak it would beworse.

    And he reminded me that he hadrecently sent three Letters, one to theman he described as the heroicArchbishop of Krakow, the futureCardinal Sapeha, and two others totwo other Polish Bishops in which hedeplored these Nazi atrocities. Theyanswer me, he said, with thanks,

    but inform me that they cannot pub-lish these Letters because they wouldaggravate the situation.

    And he mentioned the example ofPius X who said, when faced withsome trouble in Russia: You must besilent precisely in order to preventgreater evils.

    Moreover the falsity of those whosay he kept quiet because he wantedto support the Nazis against the Rus-sians and Communism was also clearon this occasion. And I rememberthat he said to me: Yes, the Commu-

    nist threat exists but the threat of theNazis at this time has become evenmore serious. And he talked to meabout what the Nazis would havedone had they won.

    I remember him saying this to me:They want to destroy the Churchand crush her like a toad. In the newEurope there would no longer beroom for the Pope. They are sayingthat he can go to America. But I amnot afraid and I shall stay here. Andhe said so in a very firm and assuredmanner which is why it could beclearly seen that if the Pope remainedsilent it was not out of fear or for hisown interests, but solely because hedreaded aggravating the situation ofthe oppressed.

    For while he was speaking to me ofthe threat of the invasion of the Vat-

    CONTINUED ON PAGE 14

    Bernard-Henri Lvy's article written after Benedict XVI's visit to the Jewish commu-nity of Rome and in which he juxtaposes as scapegoats the figures of Pope Ratzingerand Pope Pacelli has fuelled a debate. Published in Corriere della Sera on 20 Jan-uary and launched anew that same day by L'Osservatore Romano and in Spain on

    24 January by El Pas, the piece by the French intellectual has been extensively com-mented upon. The following article that responds further to the accusations levelled atPius XII appearedon22Januaryintheweeklysupplementof theIsraelidaily,Haaretz.

    DIMITRI CAVALLI

    Some things never go away. The con-troversy over Pope Pius XII's actionsduring World War II was recentlyreignited when Pope Benedict XVIsigned a Decree affirming that his Pre-decessor displayed heroic virtuesduring his lifetime. When the Pope vis-ited the Great Synagogue of Rome onSunday, Riccardo Pacifici, president ofRome's Jewish community, told him:The silence of Pius XII before theShoah still hurts because somethingshould have been done.

    This was not the first time thewartime Pope, who is now a step closerto beatification, has been accused ofkeeping silent during the Holocaust, ofdoing little or nothing to help the

    Jews, and even of collaborating withthe Nazis. To what extent, if any, doesthe evidence back up these allegations,which have been repeated since theearly 1960s?

    On April 4, 1933, Eugenio CardinalPacelli, the Vatican Secretary of State,instructed the Papal Nuncio in Ger-many to see what he could do to op-pose the Nazis' anti-Semitic policies.On behalf of Pope Pius XI, CardinalPacelli drafted an Encyclical, entitledMit brennender Sorge (With BurningAnxiety), that condemned Nazi doc-trines and persecution of the Catholic

    Church. The Encyclical was smuggledinto Germany and read from Catholicpulpits on March 21, 1937.

    Although many Vatican critics to-day dismiss the Encyclical as a lightslap on the wrist, the Germans saw itas a security threat. For example, onMarch 26, 1937, Hans Dieckhoff, anofficial in the German Foreign Min-istry, wrote that the Encyclical con-tains attacks of the severest nature up-on the German Government, calls up-on Catholic citizens to rebel againstthe authority of the State, and there-fore signifies an attempt to endangerinternal peace.

    Both Great Britain and Franceshould have interpreted the documentas a warning that they should not trustAdolf Hitler or try to appease him.

    After the death of Pius XI, CardinalPacelli was elected Pope, on March 2,1939. The Nazis were displeased withthe new Pontiff, who took the namePius XII. On March 4, Josep hGoebbels, the German propagandaminister, wrote in his diary: Middaywith the Fhrer. He is consideringwhether we should abrogate the con-cordat with Rome in light of Pacelli'selection as Pope.

    During the war, the Pope was farfrom silent: In numerous speeches andEncyclicals, he championed humanrights for all people and called on thebelligerent nations to respect the rightsof all civilians and prisoners of war.Unlike many of the Pope's latter-daydetractors, the Nazis understood himverywell.AfterstudyingPius XII's 1942

    Christmas message, the Reich CentralSecurity Office concluded: In a man-ner never known before, the Pope hasrepudiated the National Socialist New

    European Order.... Here he is virtuallyaccusing the German people of injus-tice toward the Jews and makes him-self the mouthpiece of the Jewish warcriminals. (Pick up any book thatcriticizes Pius XII, and you wont findany mention of this important report.)

    In early 1940, the Pope acted as anintermediary between a group of Ger-man generals who wanted to over-throw Hitler and the British Govern-ment. Although the conspiracy neverwent forward, Pius XII kept in closecontact with the German resistanceand heard about two other plots

    against Hitler. In the fall of 1941,through diplomatic channels, the Popeagreed with Franklin Delano Rooseveltthat America's Catholics could supportthe President's plans to extend militaryaid to the Soviet Union after it was in-vaded by the Nazis. On behalf of theVatican, John T. McNicholas, theArchbishop of Cincinnati, Ohio, deliv-

    On 28 June 1964 LOsservatore della Domenica published

    the account by Fr Paolo Dezza, SJ Rector of the PontificalGregorian University from 1941-1951 of a highly confidentialAudience granted to him by Pope Pius XII. Fr Dezza was later

    the confessor of Paul VI and of John Paul I, and was created

    a Cardinal by John Paul II at the Consistory in 1991. The fol-lowing is a translation of his article, which was written inItalian.