The Meanings and the Developments Of

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    The meanings and the developments of 'realism' in relation to European or world cinema.

    Theories

    Realism is a form of art in which the subject is presented in a straightforward manner with

    without following any artistic rules. As a movement it appeared in the France of 18th centuries

    as a reaction for Romanticism. In the cinematic movement it appeared in the 40 after the

    WWII. The most notable form of realism is the Italian Neorealism emerged after the fall of

    Mussolinis dictatorship.

    In the cinema industry, the Realism movement did not had a positive response being highly

    criticized. The critics saw in Realism an effect on dominant ideological socialization (Ian Aitken,

    p. 162), and so the movement didnt received its appreciation until these days.

    Even though there were many theorists who tried to explain the need and the usefulness of the

    Realism only three of them succeeded in this venture, creating the theoretical basis for the

    movement. In 1920, John Grierson was one of the major realist theoretician. He believed that

    the film industry should play a social role in society by providing a communication base

    between the state and its people.

    His work was influenced by more than one philosophical currents. The first was the American

    mass society theory, who states that a small group of elite people should control the life

    conditions of the many. Grierson argued Lippmannselitist ideas, who stated that the

    democracy is flawed, by attesting that democracy may apply if the masses are correctly

    informed. Another influence made upon Griersons theories about Realism was the Idealism

    movement. Even though he argued the totalitarian point of view from the current he agreedwith the aesthetic positions provided by idealism. Influenced by Kants ideas of beauty that lies

    in perception of complex unities and harmonies (Ian Aitken, p. 165), he alleged that the role of

    art itself and particularly cinema is to present the spectator such harmonies. Hegels notion of

    Zeitgeist (the spirit of time) also influenced Grierson in terms of defining the concept of real

    arguing that the film should be as real as it can be. From this concept he reasoned that to

    obtain that quality the film shouldnt be made in a studio but made using the natural dcor.

    All these influences helped Grierson construct his own theory about realism which consisted of

    three principal elements: (1) a concern with the content and expressive richness of the actuality

    image; (2) an emphasis on the interpretative potential of editing; and (3) the need to representthe social inter-relationships (Aitken, p. 167).

    There is another critic that is worth mentioning when we discuss the theoretical base of realism

    and that is Siegfried Kracauer. He was influenced by Max Webers theories about societys

    instrumental rationality who argued the disenchanted existence, meaning that the religious

    or metaphysical concepts from the Enlightenment Era were replaced by more practical sets of

    values. Using Webers philosophy Kracauer established an aesthetical theory about film which

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    he believed it has to fulfil two principles. The first was that of representing the fragmentation

    and abstraction characteristic of the modern condition and the second was that of

    transcending that abstraction, and redeeming reality trough the empirical attributes of the

    film. He believed that the modern society has lost its ability to experience the world as it is

    providing all sorts of entertainment such as military parades and sporting competitions, which

    he named them ornamental. This have molded a new form of representation, a functionalbut empty form of ritual and an aesthetic reflex in where the experience is more conceptual

    than a representation of reality.

    The third most influent theoretician of realism was Andr Bazin. Just like Kracauer, Bazin

    thought that the film might help the individual by redeeming the world for him. Both influenced

    by the late eighteenth century philosophy but Bazin created his theory under the effect of

    Christianism, Bergsons and Sartres theories.

    Out of these, phenomenology created the most important foundation for the Bazins film

    theory. He assumed the idea that the world must be analyzed to the point where certain

    patterns show themselves in the light so everything willappear clearly. Besides this he also

    adopted Bergsons concept of creative evolution. Bergson opposing to the Darwinist theories in

    which creatures are under the direct influence of natural selection, he came with the concept

    of lan vital (vital spirit) in which species evolve by becoming more and more complex by a

    series of morphological transformations they remained related the whole.

    Another influence came from existentialism and even more from Jean-Paul Sartre. Sartre

    believed the modern human lacks the inner fulfilment, which Bazin found more realistic than

    Bergsons lan vital, which inspire humans into action. Another existentialistic idea that Bazin

    adopted was that the humans are defined by their actions, free choice and a pilgrimage for

    meaning and helped him create the films role in effecting spectatorial activity.

    During his period in which he studied to become a teacher, Andr Bazin was associated with the

    Esprit journal which was founded by Jesuit Emmanuel Mounier. Even though it was considered

    to be associated with the personalist movement, Mounier didnt supported the nihilistic

    aspects of it. All this helped Bazin elaborate ideas of utopic and mythical perspective which he

    used to create his theory about realism. This theory will contain ideas will condemn the over-

    expressive overuse in the formalist montage and instead will advocate that cinema should

    contain substantial empirical information about the world, (would be) discursively

    indeterminate, and (would) encourage the spectator to gaze long and hard at the diegetic

    world before him or her.

    Opposing the current movement in the cinema industry where everything tried to provide a

    different type of reality for its audience, these three theorists believed that film can provide a

    potential for the humans to effect changes and attain self-realization. They thought it was

    important to not alter the reality in any way so that the humankind can find the nourishing

    grounds to evolve to a higher state.

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    European Realism

    Should you understand a concept you must first try to seek its background. And this is what we

    should do if we want to fully understand the concept of realism in cinema. At the beginning we

    saw that realism is a straight forward form of art, this means that for to obtain a realist work,

    the artist will depict people from all social classes in situations that emerge from everyday life,sometimes emphasizing on the ugly or sordid aspects of it. And in contrast to expressionism,

    realsim asks the actor, often the man in the street rather than the professional actor, to be

    rather than to act or pretend to be; it prefers an open, natural setting to an expressionistic

    mise-en-scne that imposes meaning on action.(Braudy; Cohen, p.143)

    France

    When the 20th century arrived with the invention of the moving picture camera, one of the first

    motion picture ever made was titled Workers Leaving the Lumiere Factory by the French film

    pioneers, the Lumiere brothers. This film was one of the first realistic films ever made because

    its subject matter was exactly what the title stated. This was in direct contradistinction to

    another French film of the period Trip to the Moon which was an overt fantasy and one of the

    first science fiction films ever made. Since its inception, the world of cinema has descended

    from these two progenitor film approaches: (1) realistic films that try to show the world as it

    actually is, (2) and fiction/fantasy films that try to present the artists imaginative view of the

    world in an entertaining manner.

    Cinema Verite, literally film truth, was a style of film making developed by French film directors

    in the 1960s. Their production techniques did not depend on star quality actors, sets, props,

    casts of thousands, special effects and big budgets which was the trend in Hollywood films then

    as now. The cinema verite directors used non-actors, small hand- held cameras, and actual

    homes and surroundings as their location for a film. One of their production techniques was to

    tape record actual conversations, interviews and statements of opinion make by real people.Then they would find pictures to illustrate the actual sound recordings. The final production

    was put together in the editing room (which is also true of fiction/fantasy films). Cinema verite

    was characterized by the use of real people (not actors) in unrehearsed situations. Filming was

    done with unobtrusive cameras so the subjects of the film would forget the presence of the

    camera and just be themselves. The filmmakers goal was to show life as it really is using the film

    as his artistic medium. Sets and props were never used and everything was shot on location,

    often with a small, portable camera. The camera could be taken into peoples homes,

    automobiles, and other places where the heavy, bulky feature film cameras could not easily go.

    ItalyNeorealist films as a whole raised social awareness due to the wartime development of part

    fiction, part documentary style films. The combination of reality with the imaginary attracted

    people to the cinema who longed for both an escape from their own lives and an explicit outlet

    of the troubles that they faced at home. In his book Italian Neorealist Cinema: An Aesthetic

    Approach, Christopher Wagstaff admits that one can evaluate neorealist films for the accuracy

    of their representation of contemporary historical reality, or the ethical and political goals to

    which they aspire, but also urges viewers to consider these films as aesthetic artifacts in and of

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    themselves. Thus, Italian Neorealism serves the dual purpose of accurately portraying the

    hardships faced by the working classes in urban Italy, while simultaneously working to create a

    cinema that has a easily understood plot and overall aesthetic pleasure for the audience.

    Neorealism as a result does not strictly adhere to how things actually were in Italy after WWII,

    but serves as the director's interpretations of how things were.

    De Sica's famous example of an Italian Neorealist film is, Ladri di Biciclette,1948 (in English)The

    Bicycle Thieves.This film serves as a prime example of Italian Neorealist cinema due to its use

    of real people rather than professionally trained actors, on location sets, dismal protrayal of

    everyday life, and its focus on the struggles of a single working class family and can be

    considered one of 2-3 foundational films of the entire movement.

    Bicycle Thieves depicts the story of a father and son's fascinating relationship. The story

    revolves around a poor man named Antonio Ricci who after being unemployed for two years

    gains a job. Of course he is ecstatic about becoming employed, yet he needs a bike as this is

    primary for his job of putting up posters. So he pawns some essential possessions in return for

    the bike, hoping to pay back for them with the job. Alas, on his first day his bike gets stolen;

    from here on the film follows the Antonio and his son's search for the bike.

    Bazin considered The Bicycle Thieves one of the most representative films to the realism

    movement. The almost dull event, the theft of a bicycle, made Bazin approve it because of its

    commonplace rather than extraordinary incident, and it provides a focused image on the

    everyday life within we experience psychological existence.

    What impressed Bazin most about Ladri di biciclette, however, was the way in which the film

    illuminated the social context of post-war Italy without imposing any particular thesis about

    that context upon the spectator. Bazin fully accepted that Ladri di biciclette contained a core

    point of view, and defined it as follows: in the 186 European Film Theory and Cinema world

    where this workman lives the poor must steal from each other in order to survive.(Aitken,p.186).

    http://en.wikipedia.org/wiki/The_Bicycle_Thiefhttp://en.wikipedia.org/wiki/The_Bicycle_Thiefhttp://en.wikipedia.org/wiki/The_Bicycle_Thiefhttp://en.wikipedia.org/wiki/The_Bicycle_Thiefhttp://en.wikipedia.org/wiki/The_Bicycle_Thiefhttp://en.wikipedia.org/wiki/The_Bicycle_Thief