The Importance of Fajr Prayer and How to Pray It on Time

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    The Importance of Fajr Prayer and How to Pray It on Time

    Answered by Sidi Abdullah Anik Misra

    Question: Assalamualaikum. I keep missing my Fajir prayer all the time. After I wake up I feel so bad thatI have missed it but it keeps happening . Please tell me the importance of fajir prayer and how I can

    wake up.

    Answer: Wa alaikum salam wa rahmatullahi wa barakatuh,

    Thank you for your question.

    Firstly, Id like to commend you for your concern and worry regarding your obligatory prayers. The fajr

    prayer (before dawn) is a time when many people are heedless and sleeping. The fact that your heart

    wants to wake up, yet your body keeps sleeping, and thus you feel regret later that morning, is a giftfrom Allah Taala.

    Allah is keeping you connected to Him through your desire to worship Him and your regret when you

    falter, but showing you that this connection doesnt come without effort and yearning on your part. In

    the end, every step we are enabled to take towards Him is really only because of His divinely-gifted

    ability (tawfiq) that He blessed us with.

    In terms of trying to ensure that one wakes up to pray fajr, there are three types of things one can do: 1)

    physical, 2)mental and 3) spiritual.

    In order to make the effort to rise for fajr, the first thing we must do is understand the great status this

    prayer time holds, both as a time of the day, and amongst the five obligatory prayers.

    The Importance of the Fajr Prayer

    In the Quran, Allah Most High says:

    So establish the Prayer after the declining of the sun *from its zenith, for Dhuhr and then Asr+ to the

    dusk of night *Maghrib and then Isha+ and the *Quranic]recitation of Fajr [prayer]. Indeed, the [Quranic]

    recitation of Fajr is witnessed. *al-Quran 17:78]

    The meaning of witnessed here means that both the angels of [previous] night and the angels of the

    [new] morning intently listen to the Fajr prayer being recited aloud because of its great status and

    virtue. [al-Suyuti, Tafsir al-Jalalayn]

    The Messenger of Allah (Allahs peace and blessings be upon him) has said:

    Whoever performs the Prayer before the rising of the sun *Fajr+ and before its setting *Asr+, will not

    enter the Hell. *Muslim+

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    and

    Whoever prays the two cooler prayer times (i.e., Fajr and `Asr) will enter Paradise. *Al-Bukhari and

    Muslim]

    Ibn Allan comments on that Fajr and Asr were specified since they are two times when one can easily

    miss the prayer: whether they are lost in sleep during Fajr, or engrossed in trade and work at Asr. It is

    understood that the one who prays these two, usually prays all five daily prayers.

    Finally, the reward mentioned in the hadith indicates that the one who regularly prays Fajr and Asr can

    be expected to have a good ending to their life: that they die upon faith as a Muslim. Which of us would

    not be eager to rise for the Fajr prayer if we truly understood the benefits: a death on faith and eternal

    success? *Ibn Allan, Dalil al-Faliheen]

    Some Warnings About Missing the Fajr Prayer

    There are also warnings mentioned regarding missing the Fajr prayer. The Prophet *Allahs peace and

    blessings be upon him] said:

    The most burdensome prayers for the hypocrites are Isha and Fajr *AM: because they prefer the

    comfort of sleep to prayer], but if they only knew what they contain, they would come even if they had

    to crawl. *Ahmad+

    and

    Whoever prays the dawn prayer *Fajr+, then He is under Allahs protection. So beware, O son of Adam,

    that Allah doesnt call you to account for being absent from His protection for any reason. *Muslim+

    If the rewards do not convince us, once we understand the seriousness of going about our day without

    Allahs protection around us for the day in which we missed Fajr, that should push us to make every

    effort to wake up the next morning, and keep trying, until we establish its observance as a habit.

    Some Practical Steps to Waking Up

    There are many different techniques to try to wake up for Fajr. They vary from person to person,

    depending on what prevents a person from waking up.

    Physical Preparations

    There are various physical preparations: 1) winding down before bed and sleeping

    early, 2) setting multiple alarms out of ones immediate reach, 3) simplifying ones bedding, 4) drinking

    ample water so one is forced to the washroom, or 5)having a family member or friend wake you up

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    when they rise. These are some of the main suggestions, of which sleeping early is perhaps the most

    common remedy.

    Mental Preparations

    Then, there are mental preparations: 1) before bed, visualizing oneself rising, washing and praying, 2)

    telling the mind with firm resolve before bed that there is an important appointment at Fajr that one

    must attend [with Allah], or 3) warning the mind beforehand that the body will indeed be tempted to

    close its eyes for just a few more minutes when the alarm rings- and not to give in to it.

    Spiritual Preparations

    Finally, there are the spiritual preparations: 1) filling the heart with the importance and love for praying

    Fajr and the fear of missing it, 2) begging Allah Most High before bed for the ability to wake up the

    following morning, 3) a feeling deep-seated regret and sadness if one misses it and immediately making

    it up, and 4) trying to avoid other major sins in ones life and repenting from them to try to gain divine

    assistance [tawfiq].

    If one accidentally misses Fajr however, while they should feel regretful, they should never feel despair

    and hopelessness such that they feel dissuaded from trying to wake up the next morning, since it is a

    sign that they were relying on themselves, and not on Allah Most High as they should be.

    The Reality of Fajr

    Few people find it hard to wake up if there is a plane to catch the next morning, or a lucrative job

    interview. This is because we are so desirous to take that trip or get that job, so our eyes open with vigor

    when the alarm rings. Some people might awaken even before the alarm, due to their anticipation.

    The only reason this does not happen as often for Fajr is because we havent attached the same

    importance to the Hereafter as we have attached to our worldly lives. Our awe and sense of duty to

    Allah Most High might be weaker than our desire for the ephemeral things around us.

    Those who are attached to Allah, however, see Fajr as more important than the rest of the days affairs

    put together, and so they find it easy to rise to worship their Lord, in submission and gratitude. They

    then find peace from this, which spurs them to rise again, in a positive cycle. Thus, its about breaking

    bad cycles and establishing good ones.

    May Allah Most High make us all among those who rise and pray Fajr easily and consistently, out of

    submission and gratitude.

    Wasalam,

    Abdullah Anik Misra

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    Checked & Approved by Faraz Rabbani

    Allahumma inni 'abduka, ibnu 'abdika, ibnu amatika, naasiyati biyadika, maadhin fiyya hukumuka, 'adhlun fiyya qadha'uka asaluka bi kulliismin huwa laka, sammaita bihi nafsaka, aw an-zaltahu fi kitabika, aw 'allamtahu ahadan min khalqika, awista'tharta bihi fi 'ilmil-ghaibi

    'indaka, an taj'alal-Qur' ana Rabbi'a qalbi, wa nura sadri, wa jalaa'a huzni, wa dhahaba hammi

    Oh Allah, I am Your servant, the son of Your servant, the son of your maid-servant, and entirely at Your service. You hold me by my forelock.Your Decree is what controls me, and Your Commands to me are just. I beseech You by every one of Your Names, those which You use to refer to

    Yourself, or have revealed in Your Book, or have taught to any one of Your creation, or have chosen to keep hidden with You in the Unseen, tomake the Quran Al-Karim the springtime of my heart, the light of my eyes, the departure of my grief, and the vanishing of my affliction and mysorrow.

    [Ahmad 1:391, ibn Hibban]