The Gray Witch Monthly e

8/4/2019 The Gray Witch Monthly e

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The Gray Witch Monthlye-zine

Oct 2011

2011 Cauldron of the Gray Witch


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The Gray Witch Monthly E Zine

Is brought to you by Cauldron of The Gray Witch,

And some of its members

Cauldron of the Gray Witch

We are an online Gathering of Pagans, Witches, Wiccans, Mystics,

of various paths and ways. We are not a coven, but a gathering.

In the Cauldron we offer Groups, forums, blogs, events, aMagickal online shoppe, and Psychic services.

Our Groups are from Magickal, Spiritual, and humor as well as

women only and men only groups as well. If interested in

checking out our Gathering

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Must be 20 yrs. of age to enter
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Honorary Members of Sept and October

Honorary Members

Are those who not only participate,

but also are Monthly supporters of the Cauldron

Through Donation.

Our Honoraries

Psychic LadyGoldenAngel . Who I also also network with and has also has given in support of the

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MoonChilde

Pro Member

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Beautiful work:)
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Member of the Month

***Member of the October ****

BellaMoonStar)0(

For September

Christine
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The Cauldron Administration

Founder- Head Administrator- Lady Shadow-HPS and GrayWitch

Assistant Administrator- Christine

Moderators;

Lotus

WovenShadows

MoonKissedWolf

Puralone

Newsletter Staff

Director and Writer- Gray Witch

Editor- and Writer - Sister Pluralone

Asst.Editor and Writer - NorthWind

Columinists-

Christine

SparkleWitch

Lady Foxglove..

Others as able.
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Columns

Samhain / Herbal Grove Christine

Mindfulness and Spiritual Awareness - Pluralone

Ascension Magick - Lady Shadow


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Samhain

By ChristineAll About Samhain

Samhain:

History:At Samhain (October 31) the Pagans say farewell to the God. This is a temporary farewell.

He isnt wrapped in eternal darkness, but readies to be reborn of the Goddess at Yule. Samhain, also

known as November Eve, Feast of the Dead, Feast of Apples, Hallows, All Hallows, once marked the

time of sacrifice. In some places this was the time when animals were slaughtered to ensure food

throughout the depths of winter. The God, identified with animals, fell as well to ensure our

continuing existence.

Samhain is a time of reflection, of looking back over the last year, of coming to terms with the one

phenomenon of life over which we have no control, death. The Pagan feel that on this night the

separation between the physical and spiritual realities is thin. Pagans remember their ancestors and

all those who have gone before. After Samhain, Pagans celebrate Yule, and so the wheel of the year is

complete.

Samhain is known as the Witches New year. It is traditional to leave an offering of food or drink at

the doorstep on this night to refresh those souls who may wander between the two worlds. This is

our origin of our Western Halloween. Carved turnips were the original Jack-O-Lanterns and were

carried by travelers going from feast to feast on Samhain night to dissuade any wandering spirits

from interfering. This Sabbat celebrates the eternal cycle of reincarnation and marks the beginning

of winter. Samhain is not a totally somber Sabbat, it is also a time of games and frivolity. Fall fruits

such as apples, harvest foods of gourds and melons, and fall grains or nuts are typical decorations.

Colors:Black, Brown, Gold, Orange, Red, Silver, and Yellow

Black:The color of protection and binding of negativity. We use black to release that which needs to

be let go of and to help those who need the assistance in crossing.

White:Attainment of a higher spirituality through leaving the physical body. White is thus symbolic

during this time of year as those who have left us attain greater understandings than they had in life

and we acknowledge that with white flowers and robes.

Red:Energy and strength. The essence of the color conjures up courage and the will power to

conquer the fear of the unknown. It is what remains of the sexual, reproductive potency of the Sun

God as he is lain to rest on this night. It is also the energy of what we have reaped throughout the


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three harvests, both literally and figuratively, as we stand on the brink of the pagan new year ready to

apply whatweve learned, to our lives.

Stones:Amethyst, Asbestos, Beryl, Bloodstone, Cats Eye, Coal, Coral, Carnelian, Danburite, Fossil,

Herkimer Diamond, Jasper, Jet, Marble, Mother of Pearl, Obsidian, Onyx, Petrified Wood, Pumice,

Quart, Rhodonite, Smoky Quartz, Salt, Pink Tourmaline.

Incense and Oils:Cedar, Cinnamon, Eucalyptus, Ginger, Lavender, Lime, Mint, Myrrh, Orange,

Sagebrush, Sandalwood, Copal, Mastic Resin, Benzoin, Sweetgrass, Wormwood, Mugwort, Sage, or

Patchouli.

Animals and Mythical Beasts:Stag, Cat, Bat, Owl, Jackal, Elephant, Ram, Scorpion, Heron,

Crow, Robin, Phooka, Goblin, Medusa, Beansidhe, Fylgiar, Peryton, Erlkonig, and Harpies.

God and Goddesses:Any figure of the Goddess in her Crone aspect, as well as Gods of death, such

as: Hecate (Goddess of fertility, moon magic, and thewitches protectress, Morrigan (Celtic Goddess

of death), Cernunnos (Celtic fertility God), Persephone (Greek Goddess who dies and is reborn every

year after being tricked by Hades), Arawn (Welsh King of Hel), Gywnn Ap Nudd (King of Faeries and

of the Underworld), macha (Irish mother of life and death, one of the triple Goddesses of Morrigu),

Scathach/Scota and Osiris (Egyptian God who dies and is reborn every year. Full Listing of Gods and

Goddess: Anubis, Arianrhod, Astarte, Baba Yaga, Beansidhe (Banshee), Belili, Bran, Cailleach Beara,

Cernunnos, Cerridwen, Crone, Dark Lord and Lady, Demeter, Hathor, Hecate, Hel, Horned God,

Inanna, Ishtar, Isis, Kali, Kore, Lakshmi, Lilith, the Morrigan, Nephthys, Odin, Osiris, Oya,

Persephone, Pomona, Rhiannon, and Tlzaoteotl.

Symbols:Apples, autumn flowers, acorns, bat, black cat, bones, corn stalks, cauldrons, colored

leaves, crows, death/dying, divination and the tools associated with it, ghosts, gourds, Indian corn,

jack-o-lantern, nuts, oak leaves, pomegranates, pumpkins, scarecrows, scythes, and waning moon.

Foods:Apples, apple dishes, cider, meat (traditionally this is the meat harvest), especially pork,

mulled cider with spices, nuts, pomegranates, potatoes, pumpkins, cranberry muffins and breads,

turnips, beets, ale, herbal tea (mugwort).

Activities:Honoring the Dead, dumb supper, carving jack-o-lanterns (then making pie), making

masks representing the Gods and Goddesses of Samhain, making a besom, divination, and most

importantly, dont forget to leave milk and honey out for the Faerie folk.

Spellwork:Release of bad habits, banishing, fairy magic, divination of any kinds, candle magic,astral projection, past life work, dark moon mysteries, mirror spells (reflection), casting protection,

inner work, propitiation, clearing obstacles, uncrossing, inspiration, working of transitioner

culmination, manifesting transformation, creative visualization, contacting those who have departed

this plane.

Herb and Plants:Apple, Cedar, Cherry, Elder, Eucalyptus, Holly, Horse Chestnut, Lime, Orange,

Palm-Date, Oak, Peach, Pear, Pine, Plum, Quince, Rowan, Sandalwood, Willow, Witch Hazel, African


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Violet, Agaric, Blackberry, Blueberry, Cinnamon, Coconut, Cuckoo-Flower, Cyclamen, Deerstongue,

Devils Bit, Elderflower, Garlic, Ginger, Grape, Hemp, Huckleberry, Kalbs Cross, Lavender,

Liquorice, Mandrake, Mint, Myrrh, Nettle, Nightshade, Pineapple, Pomegranate, Raspberry,

Rhubarb, Saffron, Sage, Sarsaparilla, Sassafras, Sloe, Star Anise, Strawberry, Sugar Cane, Tea,

Tobacco, Vanilla, Witch Grass, Wolfsbane.

Plant of the Season:Oak

Magickal Uses:Magickally, the Oak represents strength and protection. It teaches persistence and

endurance. Known as the King of the forest, the mighty Oak is traditionally associated with strength

and courage. It grows to a huge size and great girth and is a very long-lived tree spanning centuries.

Offering its gifts of protection, strength, and courage, Oak makes wonderful magical tools to last a

lifetime or even a special heirloom to be passed down for generations.

Sacred to the Druids and the Greeks, the Oak is a tree of strength, protection, and durability. It

represents inner fire, courage and nobility of spirit. At the Greek oracle of Dodoni, The God Zeus

speaks by rustling the leaves of the sacred oak. Many Germanic and Celtic tribes made truce and

administered justice under the oak, and the Yule log is traditionally of oak as well. As it both attracts

lightning and yet seems resilient to it, the oak is sacred to many storm and wind Gods, and its power

to stand to lightnings transformative power may have something to do with its meaning in the

Ogham, where it is Dur, door and Ogham of transformation, the ability to step through the door

and create change. Dur is the turning point in the Oghamic calendar, falling at Summer Solstice, with

Tinne (Holly) in the next month, representing the transition from the Oak to the Holly King. The

acorn symbolizes the huge potential in small things.

Uses:Protection, Health, Money, Healing, Potency, Fertility, and Luck.

Medicinal Uses:The astringent effects of the Oak were well known to the Ancients, by whom

different parts of the tree were used, but it is the bark which is now employed in medicine. Its action

is slightly tonic, strongly astringent and antiseptic. It has a strong astringent bitter taste, and its

qualities are extracted both by water and spirit. The odour is slightly aromatic. Like other

astringents, it has been recommended in agues and hemorrhages, and is a good substitute for

Quinine in intermittent fever, especially when given with Chamomile flowers. It is useful in chronic

diarrhea and dysentery, either alone or in conjunction with aromatics. A decoction is made from 1 oz.

of bark in a quart of water, boiled down to a pint and taken in wineglass full doses. Externally, this

decoction has been advantageously employed as a serviceable as an injection for leucorrhoea, and

applied locally to bleeding gums and piles.

Incense

3 parts Frankincense

2 parts Sandalwood

2 parts Mugwort


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1 part Sage

part Nutmeg

part Lavender

Pathworking

Take a long walk and thing about what is happening in the spirit world. Enjoy the cool, crisp

weather, and collect a few pretty leaves to decorate the house with. Think about your mask and what

the world sees that you dont agree with. Decide to more true to yourself.

For dinner, make the favorite dish (or dishes) of a loved one, and enjoy some good memories as you

eat. Share the food and the memories with someone you love, if you like. For dessert, have something

made from pumpkin.

Throughout the month, you can make small shrines to your departed loved ones by first placing theirpicture on a little out of the way shelf or corner of the room, and then add any memorabilia you have

of them. Include items that you thinks they would have liked. You may have a poem or song that

reminds you of them. You can leave a copy there, and maybe read or recite it to them on Samhain or

sometime during the month. Dont forget to add a candle!

Do some divination using whatever method you like. Try a few of them.

Concentrate on your own Mysteries, where you are going on this path, who you really want to

become. Meditate on the forces of dark and light, life and death.

Notice how the dead, decaying plant life becomes compost for the seeds to feed on in the spring.Understand how all life feeds on life, and that all aspects of this process are necessary and sacred.

Speak to a dark goddess you feel close to, if you will, of your fears and doubts. Let her take them from

you. Know that she is the eternal Wise Grandmother---stern, yet loving and utterly powerful.

Play spooky music, laugh, give candy generously to children---our future---in order to sweeten their

future. Have a great time. Happy haunting!

Decorations:

Make A Paper Twist Pumpkin

You Will Need:

A styrofoam ball - 3 inch or larger in diameter works best

Orange and brown paper twist (available in craft stores)

Tacky glue

Scissors

Something to use as a poker that DOES NOT have a sharp point


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Step One- Decide where the top and the bottom of your pumpkin will be. Use the poker to make a

small hole (about 1/4 inch deep) in the top and bottom of the pumpkin.

Step Two- Measure the length from the top hole to the bottom hole. Add another 3/4 inch. This is

the length to cut your strips of orange paper twist.

Step Three- Untwist a section of orange paper twist. Cut a strip according to above measurement.Put a very small amount of glue in the top and bottom holes. Put an end of the cut section of paper

twist in each hole. Use your poker to push the ends in the holes securely.

Step Four- Repeat Step Three until your pumpkin is covered.

Step Five- Cut a section of brown paper twist about an inch long. Do Not untwist. Glue the

twist/stem into the top of the pumpkin. Let dry. Enjoy!

Make a Scrying Mirror

Samhain is a time to do some serious divination - it's the time of year when the veil between our

world and that of the spirits is at its thinnest, and that means it's the perfect season to look formessages from the metaphysical. Scrying is one of the best known forms of divination, and can be

done in a variety of ways. Basically, it's the practice of looking into some sort of reflective surface --

such as water, fire, glass, dark stones, etc. -- to see what messages, symbols, or visions may appear.

A scrying mirror is a simple black-backed mirror, and it's easy to make one yourself.

To make your scrying mirror, you'll need the following:

A clear glass plate

Matte black spray paint

Additional paints (acrylic) for embellishment

To prepare the mirror, first you'll need to clean it. Use any glass cleaner, or for a more earth-friendly

method, use vinegar mixed with water. Once the glass is clean, flip it over so that the back side is

facing up. Lightly spray with the matte black spray paint. For the best result, hold the can a couple of

feet away, and spray from side to side. If you hold the can too close, the paint will pool, and you don't

want this. As each coat dries, add another coat. After five to six coats, the paint should be dense

enough that you can't see through the paint if you hold the glass up to a light.

Once the paint has dried, turn the glass right side up. Use your acrylic paint to add embellishments

around the outer edge of the plate -- you can add symbols of your tradition, magical sigils, or even

your favorite saying. The one in the photo says, "Thee I invoke by the moonlit sea, the standing

stone, and the twisted tree." Allow these to dry as well. Your mirror is ready for scrying, but before

you use it, you may want toconsecrate itas you would any other magical item.
http://paganwiccan.about.com/od/divination/a/Moon_Scrying.htmhttp://paganwiccan.about.com/od/divination/a/Moon_Scrying.htmhttp://paganwiccan.about.com/od/divination/a/Moon_Scrying.htmhttp://paganwiccan.about.com/od/wiccanandpaganrituals/ht/Consecrate_Tool.htmhttp://paganwiccan.about.com/od/wiccanandpaganrituals/ht/Consecrate_Tool.htmhttp://paganwiccan.about.com/od/wiccanandpaganrituals/ht/Consecrate_Tool.htmhttp://paganwiccan.about.com/od/wiccanandpaganrituals/ht/Consecrate_Tool.htmhttp://paganwiccan.about.com/od/divination/a/Moon_Scrying.htm


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To Use it: If your tradition normally requires you tocast a circle, do so now. If you'd like to play

some music, start your cd player. If you'd like to light a candle or two, go ahead, but be sure to place

them so that they don't interfere with your line of vision. Sit or stand comfortably at your workspace.

Begin by closing your eyes, and attuning your mind to the energy around you. Take some time to

gather that energy.

When you are ready to begin scrying, open your eyes. Position yourself so that you can look into themirror. Stare into the glass, looking for patterns, symbols or pictures -- and don't worry about

blinking, it's fine if you do. You may see images moving, or perhaps even words forming. You may

have thoughts pop spontaneously into your head, that seem to have nothing at all to do with

anything. Perhaps you'll suddenly think about someone you haven't seen in decades. Use your

journal, and write everything down. Spend as much time as you like gazing into the mirror -- it may

be just a few minutes, or even an hour. Stop when you begin to feel restless, or if you're getting

distracted by mundane things.

When you are finished gazing into the mirror, make sure you have recorded everything you saw,

thought and felt during your scrying session. Messages often come to us from other realms and yet

we frequently don't recognize them for what they are. If a bit of information doesn't make sense,

don't worry -- sit on it for a few days and let your unconscious mind process it. Chances are, it will

make sense eventually. It's also possible that you could receive a message that's meant for someoneelse -- if something doesn't seem to apply to you, think about your circle of family friends, and who

the message might be meant for.
http://paganwiccan.about.com/od/wiccanandpaganrituals/ht/Cast_Circle.htmhttp://paganwiccan.about.com/od/wiccanandpaganrituals/ht/Cast_Circle.htmhttp://paganwiccan.about.com/od/wiccanandpaganrituals/ht/Cast_Circle.htmhttp://paganwiccan.about.com/od/wiccanandpaganrituals/ht/Cast_Circle.htm


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Herbal GroveBy Christine

Herbs in Medieval Times

By Nancy V. Bennett

Express permission to use this article, granted.

How were herbs used by our ancestors in medieval times? You might be surprised to know that herbs

were often employed as fragrant carpet, to be mixed with straw and rushes, to cover up the odor of

one's hovel. Rue was used to protect one from plague, and a mixture of Chicory and oil was said to

make your offers irresistible to anyone downwind of you.

Not only for medicine, but in food, dyes, and rituals, herbs were part of our past. Here's a brief look

at some of the ways herbs were part of history.

Upper Crust Herbs

For their unique tastes and scents, herbs were often used by the rich households. In their gardens,

herbs such as mustard, borage and sage were grown for everyday meals, as they favored the strong

flavors. Rosemary was enjoyed with a roasted pig, and it's scent was said to preserve a man's youth,


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so some carried it with them in boxes to breathe. For special occasions, spices brought from other

countries such as cinnamon, nutmeg and cardamom were added to the fare.

If you were among the veryuppercrust, you might be invited to enjoy a meal ofLombardy

custard at a feast with King Richard II, a pie made from prunes, dates, figs, and bone marrow, with

the addition of fresh parsley. For dessert you might be treated to a sambocade, a medieval versionof cheesecake using dried elder flowers and cottage cheese. In the land of Baghdad, and beyond,

herbs also had their place. For Muslims, a meal would not be complete without a dish known asmadi

ra, a thick stew made with mint and yogurt, onions, leeks and spices. It was a Middle eastern

equivalent of chicken soup. Herbs like Thyme and coriander were used in the stuffing of large fish to

be fried, and bread made with fresh rue leaves and pistachios, ground bay leaves, cloves, and

rosebuds was a savory addition to the Armenian table.

Herbs to Heal

When the Black Death began to sweep through southern Europe in 1347, cures were useless and

sometimes fatal. Bloodletting and the treating of the four humors were methods used by medieval

doctors of the day. The treating of humors, or the four fluids of the body, came from the ancient

Greeks. Depending on what humor was affected, doctors would prescribe purges or laxatives made

by mixing herbs with drink or food, to balance out the humors. Angelica was used as a cure for

patients and to protect healers form infection. Doctors would hang Angelica from their necks and

chew upon it while ministering to the sick. Rue was also used as a deterrent.

Male doctors relied on knowledge handed down such as the work of Galen, a Greek Physician, whose

book on herbal remedies was widely used in schools. Unfortunately, his books on anatomy and

surgery were also used as reference, and Galen had never seen or performed an autopsy. For those

who came under the knife, the standard anesthetic was often made of potent ingredients such ashemlock, mandrake, and opium. The amounts were often incorrect, causing the patient to wake

during surgery, or die before the first cut was made.

Female healers also made their mark on medieval medicine. One was a German nun called Hildegard

of Bingen, whose book,Causes and Cures,contained recipes for using herbs in the healing arts.

Country Herbs

Those who lived in the city had doctors, but in the country, people had to rely on themselves. For

cures for anything from acne to removing warts, a medieval woman of the day need not look any

further than her own herb garden. For skin wounds, a woman might make a poultice with daisies and

mint to stop the bleeding. If one's sight needed sharpening, fennel or rue would be mixed with water

to make a wash for the eyes. Basil was thought to dull vision, but it was good to season potatoes.

Tansy would help with a pockmarked face, and betony with a sleepless night. A German housewife

would mix a cream of centaury and butter to remedy the bite of a rabid dog.


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If livestock took ill, a mixture of herbs was used in a vapor bath to smoke the animal back to health.

When someone died, a garland of herbs was placed on the body to help keep it smelling fresh until

the soil could be broken for it's final home. These garlands were left on wooden markers once the

body was buried, perhaps starting the tradition of flowers at a graveside.

A peasant's house normally was open during the day, so livestock intermingled with the homedwellers and left their droppings on the floor. The housewives would have to spread straw to absorb

the mess, and as the stench was often high, herbs were also added to the mixture to disguise the

smell. Lavender and rosemary were used for this, as they held up better than the tender herbs, like

mint. To further disguise the smell pots holding mixtures of herbs. Flowers, and spices were left by

the fireplace to rot. Later, someone discovered of you dried the herbs and flowers first, they were

effective longer. This was the early beginnings of what we know as potpourri.

If it came to dyeing cloth or wool, herbs were also useful. Marigold, weld, or broom could be

employed for a yellow tinge, and if a woman wanted to dye the gray from her hair, she would use

sage.

For those who were beloved or wished to be, a nosegay of thyme, lavender and mint was carried. And

what better way to attract a mate then with fresh, clean breath? For blushing maidens and wanting

boys, wine was swished in the moth, then swallowed. This was followed by fennel, lovage, mint or

parsley. Chewed each day, it was said to keep the breath fresh and the teeth white.

In many ways, our herbal traditions grew from the castles and hovels of old. Rosemary, that's for

remembrance, Shakespeare wrote, and it is with great fortune that we have history to thank for

recoding the many uses of herbs for the generations to come.


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Mindfulness and Spiritual Awareness

A series by:

pluralone

As an introduction to this series, the following is a brief overview of some of theterms and concepts to be explored in this monthly column. These are not

necessarily in keeping with tradition; they are based on the personal experience

of my spiritual path, and they are in no way intended as a means of definingspiritual reality, only as a means of discussing it.

Much has been written on the topic of mindfulness, and for good reason. In short,

mindfulness involves being in 'the present moment'. At any given point in my day

I can check in on my thoughts and find I'm thinking about something that


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happened in the past or that may happen in the future. Sometimes those thoughts

take the form of worries; sometimes it's just about planning my day or thinking of

something I need to get done. It's not 'bad' to have such thoughts, but it is really

handy to be able to bring oneself to 'now' on occasion and to just experience the

moment as it is, not as it was or as it will or should be. It's a great place from

which to begin the day, to end the day, and especially to enter a meditative state.

For the purposes of this column, 'spiritual awareness' is not about one's belief

system; it is, rather, the direct experience of spiritual reality. It involves

perceptions that are beyond - or in addition to - the five physical senses of touch,

hearing, sight, smell and taste, senses that are a function of the spirit or energy

body. Intuition is a function of spiritual awareness; others include, but are not

limited to, the ability to see auras; sensing the emotional energy of others; astral

travel, and the ability to sense and even communicate with spirit beings (whatsome call ghosts, angels, guides, spirits, etc). For those who are familiar with it,

the concept is similar to, but not as specific as, 'Christ consciousness'.

'Spirit' and 'energy body' refer to the energetic/spiritual substance - the life force

and individuality - beyond the physical presence of any living being; the part of

the individual that continues to exist even after the body expires.

'Spiritual reality' is a term I use to denote that which is not perceived by the

physical senses. In my own experience, I've found that there are many

dimensions of reality, not just the physical one that we share as human beings.

Those who are spirituality-minded have at least some acknowledgement of other

dimensions, of the places folks go when they leave their bodies, the places where

spirit beings reside.

In the coming months this column will present various aspects of mindfulness

and spiritual awareness; exercises for bringing the self to the present moment as

well as for exploring spiritual reality and expanding spiritual awareness.

As a member of the online forum, Cauldron of the Gray Witch, pluralone is editor and contributor

of The Gray Witch's Monthly ezine. Response to this column is welcome; please address via

private message to pluralone at Cauldron of the Gray Witch, http://[email protected]


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Ascension Magick

Series

By Lady Shadow

Ascension MagickThe Path of Ascension is the spiritual practices of integrating higher consciousness into everyday

life.In this group we will look at what is Ascension magickAnd at.Ascended Masters Angels/ Star

beings The Merkaba MeditationScience of the Seven ways Karma and Dharma, Channeling AtlantisThe seven planes Conscious grids The Light Body The 13 dimensions of lightInitiationsSacred

GeometryThere will be some exercisesPlease if possible get hold of the bookAscension MagickIt will be what

much of this is based and will help you

What is Ascension?Ascension is a Mystery, an experience found in mystery religions Mysteries in this context areexperiences Words can try to explain, but they fall short. Those who experience the mysteries

understand this.Some views of AscensionA global event, happens to everyone same time, and same way Part of the

Personal path of enlightenment- with multiple manifestations


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This is just some, here we will focus more on Personal Ascension.This includedLiteral

AscensionPosthumoous AscensionLiving EnlightenmentAscension to the Next ageReturning to thesourcePersonal initiationSymbolic Ascension

Working with the Ascended Masters OracleThis Oracle are messages from various great SpiritualTeachers and HealersWith messages of guidance, encouragement, comfort, and spiritual

adviceAscended Masters are powerful guides able to help you understand your life purpose, master

the courage to make major changes and decisions, as well as develop your psychic abilities. You do

not need special training to receive their help, just open.


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There is 44 cards with their messages and guidance for you.
http://www.hayhouse.com/images/productpics/3047_c1.gif


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Documents

The Gray Witch Monthly e