The Epistle of Romans - Workers Together With Him25)to3… · Romans 3:9b-10 9 No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin; 10 As

-------------------- Lesson 4 --------------------The Revelation of the Righteousness of God

The CONDEMNATION of the Jews, Pt 2 ◦ ALL Guilty Before God(Romans 2:25 to 3:20)

INTRODUCTION (1:1-17)

(1) The REVELATION of the Righteousness of God (1:18 to 8:39)

(A) Condemnation: The Need for God’s Righteousness (1:18 to 3:20)

THE STRUCTURE OF ROMANS

1) The Guilt of the Gentile (1:18-32)

2) The Guilt of the Jew (2:1 to 3:8)

(We continue in this section)

RECEIVING the Law of Moses did not excuse the Jews from OBEYING that Law. In their disobedience, they were no better than the Gentiles who did NOT receive the Law.

But what about the unique mark of Jewishness, the circumcision? Did that make the Jews a righteous people?

The mark of circumcision hearkened back to the beginning of Jewish history and God’s covenant with Abraham:

Genesis 17:10-11 10 This is my covenant, which ye shall

keep, between me and you and thy seed after thee; Every man child among you shall be circumcised.

11 And ye shall circumcise the flesh of your foreskin; and it shall be a token of the covenant betwixt me and you.

Circumcision was meant to signify the separation of the Jews from the pagan world.

Remember Paul’s words to the Gentiles who had come to Christ:

Ephesians 2:11-12 11 Wherefore remember, that ye being

in time past Gentiles in the flesh, who are called Uncircumcision by that which is called the Circumcision in the flesh made by hands;

12 That at that time ye were without Christ, being aliens from the commonwealth of Israel, and strangers from the covenants of promise, having no hope, and without God in the world:

Circumcision was meant to signify the separation of the Jews from the pagan world.

Remember Paul’s words to the Gentiles who had come to Christ:

But just as knowing the Law did not excuse the Jews from keeping the Law, neither was circumcision an adequate substitute for their obedience.

Without obedience, said Paul, a Jew might as well be uncircumcised!

The Guilt of the Jew (2:1 to 3:8)

Romans 2:25-27 25 For circumcision verily profiteth,

if thou keep the law: but if thou be a breaker of the law, thy circumcision is made uncircumcision.

26 Therefore if the uncircumcision keep the righteousness of the law, shall not his uncircumcision be counted for circumcision?

27 And shall not uncircumcision which is by nature, if it fulfil the law, judge thee, who by the letter and circumcision dost transgress the law?


Romans 2:25-27 25 For circumcision verily profiteth,

if thou keep the law: but if thou be a breaker of the law, thy circumcision is made uncircumcision.

26 Therefore if the uncircumcision keep the righteousness of the law, shall not his uncircumcision be counted for circumcision?

27 And shall not uncircumcision which is by nature, if it fulfil the law, judge thee, who by the letter and circumcision dost transgress the law?

Asks Paul, What good is the token if you neglect the covenant it represents?

And what does it say about the Jews when the uncircumcised Gentiles honor God more than they?

True devotion does not come from a cutting. It comes from within:


Romans 2:28-29 28 For he is not a Jew, which is one outwardly;

neither is that circumcision, which is outward in the flesh:

29 But he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God.


Romans 2:28-29 28 For he is not a Jew, which is one outwardly;

neither is that circumcision, which is outward in the flesh:

29 But he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God.

Paul is not suggesting that the Gentile Christians are the real Jews.

He is telling the Jews that there is more to being Jewish than being circumcised.

All this leads to the big question that opens Chapter 3:


Romans 3:1-21 What advantage then hath the Jew?

or what profit is there of circumcision? 2 Much every way:

chiefly, because that unto them were committed the oracles of God.

There was only one people God chose to be his own:


Deuteronomy 7:6 For thou art an holy people unto the LORD thy God: the LORD thy God hath chosen thee to be a special people unto himself, above all people that are upon the face of the earth.





But, like the assembly swept away by ten fearful spies, not all of the Jews believed God’s promises.

Did their failure to believe nullify God’s covenant with them?





Romans 3:3-43 For what if some did not believe?

shall their unbelief make the faith of God without effect?

4 God forbid: yea, let God be true, but every man a liar; as it is written,

That thou mightest be justified in thy sayings, and mightest overcome when thou art judged.

This comes from Psalm 51, David’s psalm of repentance:

The Guilt of the Jew (2:1 to 3:8)Psalm 51:1-41 Have mercy upon me, O God,

according to thy lovingkindness: according unto the multitude of thy tender mercies blot out my transgressions.

2 Wash me throughly from mine iniquity, and cleanse me from my sin.

3 For I acknowledge my transgressions: and my sin is ever before me.

4 Against thee, thee only, have I sinned, and done this evil in thy sight: that thou mightest be justified when thou speakest, and be clear when thou judgest.










“Let us hold fast this conclusion, how specious soever the premises may be to the contrary, that the Lord is righteous in all his ways, and holy in all his works. Thus is God justified in his sayings, and cleared when he judges (as it is Ps. 50. 4), or when he is judged, as it is here rendered. When men presume to quarrel with God and his proceedings, we may be sure the sentence will go on God's side.”

Matthew Henry






Paul continues his dialogue, asking questions “as a [Jewish] man” and answering them by the Holy Spirit of God:


Romans 3:55 But if our unrighteousness commend the

righteousness of God, what shall we say? Is God unrighteous who taketh vengeance? (I speak as a man)

Since the Law proves that only God is righteous, is it UNFAIR for God to condemn the unrighteous Jews?


Romans 3:66 God forbid:

for then how shall God judge the world? Even if everyone breaks the law, that does not mean the law is wrong.


Romans 3:7-87 For if the truth of God hath more abounded

through my lie unto his glory; why yet am I also judged as a sinner?

8 And not rather, (as we be slanderously reported, and as some affirm that we say,) Let us do evil, that good may come? whose damnation is just.


Romans 3:7-87 For if the truth of God hath more abounded

through my lie unto his glory; why yet am I also judged as a sinner?

8 And not rather, (as we be slanderously reported, and as some affirm that we say,) Let us do evil, that good may come? whose damnation is just.

And why should we be called sinners, if our sin magnifies God’s glory? Doesn’t our sinfulness prove the truth of the gospel?

No! No matter how anyone tries to argue his way out of it …

God’s condemnation of the unrighteous Jews is wholly justified!





1) The Guilt of the Gentile (1:18-32)

2) The Guilt of the Jew (2:1 to 3:8)

3) The Conclusion: All are Guilty Before God (3:9-20)

Speaking by the Holy Spirit of God, Paul shredded any arguments for self-justification, proving both Jew and Gentile guilty before God.

One obvious – and for the Jew, utterly devastating – question remains:

All are Guilty Before God (3:9-20)

Romans 3:9a9 What then?

are we better than they?


Romans 3:9b-109 No, in no wise:

for we have before proved both Jews and Gentiles, that they are all under sin;

10 As it is written, There is none righteous, no, not one:


Romans 3:9b-109 No, in no wise:

for we have before proved both Jews and Gentiles, that they are all under sin;

10 As it is written, There is none righteous, no, not one:

In Romans 3:10-18, Paul calls upon the Holy Scriptures to pronounce man’s universal guilt.

Verses 10-12 are quoted from• Ecclesiastes 7:20• Psalm 14:1-3• Psalm 53:1-3

Verses 13-18 are quoted from • Psalm 5:9• Psalm 140:3• Psalm 10:7• Isaiah 59:7-8• Psalm 36:1

Romans 3:11-18 11 There is none that understandeth,

there is none that seeketh after God. 12 They are all gone out of the way,

they are together become unprofitable; there is none that doeth good, no, not one.

13 Their throat is an open sepulchre; with their tongues they have used deceit; the poison of asps is under their lips:

14 Whose mouth is full of cursing and bitterness: 15 Their feet are swift to shed blood:16 Destruction and misery are in their ways: 17 And the way of peace have they not known: 18 There is no fear of God before their eyes.

Romans 3:11-18 11 There is none that understandeth,

there is none that seeketh after God. 12 They are all gone out of the way,

they are together become unprofitable; there is none that doeth good, no, not one.

13 Their throat is an open sepulchre; with their tongues they have used deceit; the poison of asps is under their lips:

14 Whose mouth is full of cursing and bitterness: 15 Their feet are swift to shed blood:16 Destruction and misery are in their ways: 17 And the way of peace have they not known: 18 There is no fear of God before their eyes.

Whether they violate the law of conscience or the law of Moses, ALL people are guilty before God.

And so what is the final conclusion?


Romans 3:19-20 19 Now we know that what things soever the

law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God.

20 Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin.


Having proven that “there is none righteous, no, not one,” Paul will now show how God’s righteousness is imputed to sinful man through the grace of Jesus Christ.

Romans 3:19-20 19 Now we know that what things soever the

law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God.

20 Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin.





(B) Justification: The Imputation of God’s Righteousness (3:21-5:21)


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The Epistle of Romans - Workers Together With Him25)to3… · Romans 3:9b-10 9 No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin; 10 As