The End of Stalinism: the Beginning of Marxism by Hillel Ticktin

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    The End of Stalinism: The Beginning of Marxismby Hillel Ticktin

    The overall thesis of this paper is that Stalinism was an unmitigated disaster for socialists, for

    its millions of unfortunate victims, for those who were so deluded as to believe in it, and for theworld. It has set back history for many decades and possibly, in the view of some, centuries. It

    has served, therefore, to prolong capitalism beyond its natural life. It has done so bothmaterially and ideologically.

    Unfortunately, many socialists fell directly or indirectly under its spell. Its ramifications have

    been absolutely enormous and as yet little discussed. Conservatives and liberals can have nointerest in considering the effects of Stalinism because it would imply that a genuine Marxism

    could exist and even succeed in understanding and changing society. Since most Marxists areafraid to reassess their own heritage, they prefer to revise their views in favor of the market or

    liberal thought, if they do not actually become conservatives.

    The obverse of this thesis is clearly that Marxism, as opposed to Marxists, is in fact untouched.Stalinism was an entirely alien force, which influenced many Marxists in un-Marxist directions.

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    The final disintegrative process of Stalinism frees both the peoples of the world and the wholeprocess of thought.

    STALINIST DOCTRINES AND MARXISM

    1) Socialism in One Country

    I propose to take a number of doctrines which have influenced thought, in the West, in a

    Stalinist direction. I start from the conception of Stalinism itself. I take this to be the doctrine ofsocialism in one country, invented [in the early 1920s--ed.] by Bukharin and adopted by Stalin.

    This definition has been criticized as either too broad or too narrow. It is too broad, it is argued,because it includes thinkers like Bukharin who were not in favor of the post-1929 economic

    policy. It is too narrow because it does not mention the purges and brutality associated with thename of Stalin.

    Both criticisms are obviously correct, but only if one regards the doctrine of socialism in one

    country in the abstract, without reference to its inherent logical outcome or to the system whichevolved out of it. The brief answer to these objections is that the doctrine of socialism in one

    country has a logical necessity contained within it, which leads to the purges, atomization, lowproductivity and economic and political failure.

    Bukharin may not have understood the logic of the doctrine. Unlike Trotsky, he was able to

    serve Stalin as the editor of a major newspaper, precisely because he still regarded the processesat work in the USSR of the time as somehow socialist. He never came out against the one-party

    state. On the contrary, he was absolutely vicious against Trotsky.

    2) Socialism in One Country and Nationalism

    For Marx there is a necessary dynamic that begins with the formation of the collectivity ofworkers, which establishes them as a class. This universal class then must overthrow the old

    order in every respect to fulfil itself. It must end all internal divisions induced by exploitativesociety or else fall prey to them itself and lose power. So, the workers in power must abolish

    racism, nationalism and national oppression (though not cultural differences, which is a verydifferent question) and sexism.[1]

    Stalinist "socialism in one country," however, committed the ultimate crime of cutting the

    Soviet workers from the universal working class and in so doing destroyed their originaldynamic and mission. It cut the USSR off from its dependence on revolution in the rest of the

    world and created an artificial harmony inside the USSR itself. To do so it had to invent awhole series of pseudo-doctrines of its own kind, including a nationalism which was not a

    nationalism: Soviet nationalism.

    Stalinism had to invent its own nationalism in order to preserve its own unity, once itabandoned proletarian internationalism. Soviet nationalism, however, was an invented

    construct, which had to rely on a view of the USSR as the chosen people fighting the rest of theworld in order to introduce a better society. It made little sense and had to be supported with the

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    doctrine of an external enemy, which was first fascism and then NATO and the CIA. Even thatwas never enough to ensure loyalty, and Stalin had to use Russification and forms of national

    oppression, which he identified with loyalty to the Soviet state.

    The reason for the use of nationalism was the need to obfuscate the real social divisions in the

    society and permit the growth of a Soviet bureaucratic elite. Nationalism always serves to unitethe oppressor and the oppressed, the exploiter and the exploited, the extractor of the surplusproduct and the direct producer. The problem for Stalin and his successors was that they could

    only use an invented form, which was never sufficient to serve the purpose. (Hence the easewith which Soviet nationalism has been cast aside!)

    Nationalism and proletarian internationalism are necessarily antagonistic. This is not to be

    confused with the task of the proletariat to end national oppression. The workers and peasantsof the colonies and semicolonies are doubly exploited and as such have a national interest in

    overthrowing the imperialist overlord. The point, however, is that nationalism is a movementand a doctrine which unites oppressor and oppressed, capitalist and worker in support of one

    organization or movement. Its unity is only based on the need to overthrow a common enemy.

    By adopting such a doctrine, left organizations disarmed themselves in the face of the moreclass-conscious bourgeoisie or petit bourgeoisie. The crucial point is that before Stalinism,

    Marxists opposed popular fronts, i.e. movements which subordinated the interests of theworkers to that of other classes. From the twenties the term "national liberation movement"

    meant just such a subordination.[2]

    Such movements were compelled to be nationalist through the reality of the world situation.The Stalinists supplied money, armaments, food, trained personnel or alternatively they

    arranged for the liquidation of the anti-Stalinists as in Spain (1930s).

    Two reasons have been adduced for the success of nationalism in the Stalinist period, the firstpolitical and ideological and the second material. There was also a third, however, which was

    more intangible: The whole epoch became one of national liberation as it were, with one afteranother country obtaining their freedom from the colonial yoke. It appeared to be the period of

    the decline of imperialism and the main enemy seemed to be imperialism and not capitalism.Many anti-Stalinists despaired of the real possibility of overthrowing capitalism and rejoiced at

    the tangible benefit of attacking the imperial role of the colonial and imperial powers.

    Today all three reasons have ceased to operate. Stalinism can no longer supply money ormaterials, it cannot push for popular fronts and liquidate the left, and the anti-imperialist

    struggle now looks very worn. Africa, Asia and Latin America no longer look as if they havesuccessfully overthrown imperialism. The standard of living of the population in many of these

    countries is now below the level it attained under colonialism. The reason lies in the new formby which finance capital maintains world dominance. Trotsky has been proved right with a

    vengeance. Only the working class can truly emancipate the subordinate countries and classes.

    Stalinists in the West accepted the glorification of Soviet nationalism as well as thejustifications of Russian nationalism. They then applied the doctrine to the so-called wars of

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    national liberation in Africa and Asia. The main enemy became not capitalism but imperialism.'When local elites took power as in Angola, they were justified, even when they killed their

    own left. Indeed so far had this doctrine gone, that there were very few on the left, whethernominally Stalinist or not, who would come out in opposition to nationalism in Africa, Asia or

    Latin America.[3]

    The disastrous feature of Stalinist nationalist doctrine has been that it is all pervasive. Even thesmall groupuscules mouthed slogans about national liberation and supported this or that local

    dictator. The problem for the U.S. left in particular was that it was at the heart of the imperialpower and easily succumbed to the doctrine that the enemy's enemy is our friend. The left

    everywhere was desperate for some success of whatever kind but no more so than in the UnitedStates.

    The fields of the anti-Stalinist left are littered with the detritus of hopes placed on leaders of

    underdeveloped countries. Papandreou, Mugabe, Eric Williams, Kaunda, Pol Pot, Ho Chi Minhand Mao Tse Tung all had their supporters. Today they are all debunked. Not only have some

    of them been shown up as mass murderers but they have all failed to fulfil their own goals. Theproblem was that the American and European left made it much easier for these leaders and

    their regimes to liquidate the left in the underdeveloped world, as well as the left in the Stalinistcountries.

    The entire thought process of the left was corrupted, as it had to justify some aspect of this orthat country - in however convoluted a form. Ernest Mandel, for instance, insisted on the

    importance of growth in the USSR to justify the argument that it was a workers' state.[4] Todayin the (former) USSR they have announced, what was inherently obvious, that the figures for

    growth down to the present had to be downgraded by a factor of ten.[5]

    It became necessary to avoid looking at the obvious in order to remain credible in the left. Suchjustifications then meant that definitions had to be changed in order to fit the fantastic world

    that they had conjured up. Planning was redefined. Democracy was discovered even when therewere no parties, elections, platforms or even dissident thought. Brutality and killing could be

    supported on the grounds that the alternative was capitalist hunger. The groupuscules were onlyconforming to the larger environment, in which the Communist parties and social democracy

    had largely accepted many of the assumptions of Stalinism.

    The more sophisticated thinkers produced more complex doctrines, which justified Stalinismand their jobs. Althusser produced an essentially static construct which justified the structure of

    the USSR, though not its immediate politics. Marcuse declared that what was wrong with theUSSR was its drive for productivity, when anyone could have told him that there was no such

    drive. In the best case, theorists preferred to ignore the USSR itself, forgetting that the veryfacts and concepts they were using were inevitably tainted.

    This does not mean that the genuine emotions and support for socialism shown by the left have

    simply gone to waste. But it does mean that the left has to recognize its past mistakes, hard as itmay be for many of us to do so. The Stalinists have proclaimed their mistakes and turned into

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    liberals or conservatives. The task of the left, however, is to come to grips with the Stalinistenvironment in which it was formed and remove all of its negative consequences in thought,

    program and organization.

    3) Surplus Product

    If one looks at the crucial concepts which underlie the difference between Stalinism andMarxism, one has to proceed from the concept lying at the heart of Marxism: the extraction of

    the surplus product. The generalized use of the concept itself was effectively banned fromSoviet textbooks and official theory. It was clear that it applied very obviously to the USSR and

    its use would be socially dangerous.

    Thus it was left to Sweeny and Baran, in their book Monopoly Capital, [6] to resuscitate theterm, even if in an ambiguous form. It is noteworthy that it was they who did it rather than the

    Trotskyists, who were critical of the USSR. Such a critique could have been in relation to theUSSR, but Trotsky did not employ it in his crucial works and hence none of his followers down

    to the seventies did so either.[7]

    Yet the failure to use Marx's understanding of the form of the surplus product denies thetheorist any possibility of understanding non-capitalist societies as well as aspects of modern

    capitalist societies. The whole question of control over the surplus product or surplus valuebecomes difficult to appreciate. In turn, the alienation of the worker had to be ignored in favor

    of lack of ownership. The demand that every worker should have control over her own laborprocess and product and that everyone should have the right to engage in creative labor was

    lost. Only the duality of nationalization and private property could be countenanced. In turn,this meant that the very concept of abstract labor, let alone alienation had to be rediscovered.

    4) Historical Materialism

    Underlying Stalinist economic doctrine was a theory of historical materialism unique in its

    scholasticism: the forces and relations of productions were said to determine the superstructurein a direct and static manner. The view was structural rather than dynamic and as such formed

    the bedrock on which Althusser could argue his doctrine.[8] Stalinists could maintain that aparticular set of forces and relations of production automatically produced a particular

    superstructure. Hence the USSR was socialist and could only proceed on its chosen path. Stalinwas quite clear in his structuralism.[9] The doctrine in the West simply appeared as crude

    dogmatism, which indeed it was.

    This is not the place to discuss the question, but suffice it to say that the word "determine"ought, in my opinion, to be interpreted in a dynamic sense: the base is

    crucial in the process of change and formation of the superstructure. There is a necessary

    interpenetration but it is the base which provides the source for systemic and general change. Ina static context there is no primacy. There can be different aspects of superstructure on the same

    economic base.

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    The logical conclusion, however, is that the base/superstructure analogy is insufficient as a toolto understand movements. It is necessary to go back to analysis of the extraction of, the nature

    of control over, and the form of the surplus product

    THE NATURE OF THE EPOCH

    By the time of Gorbachev there were few aspects of Marxism which had not beencompromised. There were few if any Marxists in the USSR, while in the West there were many

    Marxists of different hues but not all that many who were able to differentiate Marxism fromStalinism. Most had been educated on a mixed diet of Stalinism of various kinds and anti-

    Stalinism. As the anti-Stalinist movement was deprived of members and support for manyyears, the textbooks, journals and conferences had been dominated by Stalinism. Even with the

    best will in the world, the most dedicated anti-Stalinist association would have to compromiseon its understanding of reality and be part of modern society.

    Today, however, the repudiation of Marxism by the Soviet elite has opened the way to a

    genuine Marxism. It means that the Communist parties around the world will no longer beclaiming to be Marxists. While the works of Marx will no longer be available as in the past, and

    Marxism appears to be a discarded doctrine, fewer will declare themselves Marxist.

    Even though the demoralization of much of the left and even the anti-Stalinists was predictedand predictable, important questions arise. How long will it take for the establishment euphoria

    and left pessimism to evaporate? Put differently, how long will it take for a new left to emerge?

    To put this pessimism in perspective, it is necessary to look at reality itself. The death of theone-party state has profound implications for capitalism itself. Most particularly, it is making it

    more difficult to use dictatorial solutions for its own problems. It is not at all clear thatcapitalism has any other political solutions.

    Its problems, however, are more profound than they have ever been. The fundamental paradox

    lies in the real decline of value (as discussed below), and so of the law of value, at the sametime as value is reproclaimed as the aim of all right-thinking humans. The old Marxist dictum

    that the fundamental contradiction lies in the socialization of production as opposed to theappropriation of value by ever fewer magnates of capital is patently obvious. We may sum up

    the argument as follows: The special nature of the present period is that of the disappearance ofthe old forms of capitalist stability in the guise of the emergence of a resurgent capitalism.

    Whereas the Stalinist countries were not capitalist, they were critical in preventing the

    emergence of any real threat to the capitalist system. The Cold War needed its Stalinist pole inorder to maintain the world in its state of immobility. At the same time, the disappearance of

    Stalinism is being taken to mean the end of the socialist alternative, and the permanence of themarket. Not surprisingly, both the pristine Stalinists and the supporters of capitalism have

    joined together to argue for a world of utopian capitalism. It is a necessary contradiction of thepresent time that at one pole, we have the complete destruction of the old forms of stability,

    while at the other we have the reintroduction of the even older, superseded forms. Thismovement is occurring both in reality and in thought.

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    THE DECLINE OF VALUE

    The capitalist system is based on the accumulation of capital and so of value. I will argue in this

    section that the law of value is declining in its operation.[10]

    The market is the sphere of action of the law of value. The market needs certain features tooperate. These include atomized producers, and competition. The growth of monopoly,

    government interference, and nationalizations directly interfere with the market Thus thephenomenal [i.e. apparent-ed.] form of the reduction of the law of value is the reduction in the

    operation of the market.

    The real movement of the world economy has been one in which the centralization of capitalhas been growing together with its political counterpart in the increasing governmental control

    over the economy. The reactionary utopias of Reagan and Thatcher actually led to moretaxation and more control over the real economies of those countries. The fact that the control

    was exercised through the arms sector and the money supply does not alter the point. Theincreasing demands of the needs-based sectors of education, health, transport and housing are

    supported by the equally needs-driven sector of armaments. Governments can ignore needsonly up to a point. They can ask the private sector to build houses and roads but they must

    subsidize that private sector if they want a contented capitalist class and reformist workingclass.

    The enormous growth of the bureaucratic apparatus throughout the world both in the

    government sector and in industry has led to a reaction which has discredited social democracy.Workers and capitalists object to the controls, the taxes and the privileges associated with this

    bureaucracy. The capitalist class objects to the reduction of profits which results from theincreased taxation and bureaucratic meddling. The result has been the growth of governments

    dedicated to rolling back both government and the welfare state in the name of greaterdemocracy and freedom for ordinary people.

    The dissolution of nationalized companies (in Europe), however, has not altered the essential

    nature of the formerly nominally state-owned companies. The profits of the utilities remainsubject to quasi-governmental agencies. Other companies continue to have controlling shares

    held by the government. Even where there is no direct form of control, the company remainsclosely associated with the state through the arms sector or indirectly and informally because of

    its importance to the economy. The major effect of privatization has been the ejection of abureaucratic group of employees, who owed their existence to the support of the public sector

    by the social democratic parties.

    Even in the private sector, the shift to greater privatization has not achieved the results which itsapologists expected. Deregulation has only led to even more powerful monopolies and higher

    prices. The merger movement has clearly led to the destruction of industry and the emergenceof an even more predatory and speculative form of finance capital. The shift towards private as

    opposed to institutional ownership has been more illusory and limited than expected. Shareownership is more concentrated in the hands of institutions today than ten years ago, while

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    Only a small section of the old elite want to find a new "democratic" Stalinist alternative.

    Furthermore, it is very hard to see it surviving more than a few years, in the unlikely event thatit is introduced. The other possibility which is being put forward has been aptly called market

    Stalinism. This is one variant of the Nove solution.[11] It is a situation in which the market is

    introduced without a capital and labor market. In such an instance the old elite remains inpower, though there would be a different economic system.

    This argument has been largely discredited by the inability of the system in the USSR to copewith such a market. In any case all third ways have led to the same starting point. There are no

    alternatives to the socialism/capitalism dichotomy. Not only are there not an in-finite variety ofStalinoid-type societies, there is not even a single one which has any long-term future.

    INEVITABLE WORKING-CLASS ACTION

    The death-struggle of Stalinism is occurring in the USSR, where the workers have been

    atomized for over sixty years but only through a form of socialization which is so total that thedecay of that atomization raises the real specter of a vengeful working class.

    The size of Soviet factories is several times that of Western factories. Seventy-three percent of

    workers in industrial enterprises operate in enterprises of 1000 or more workers; thirty-sevenpercent work in enterprises of more than 5000 workers.[12]

    Moreover, in the USSR none of the forms of control exist that are operative in the West. There

    is no large middle class based on doctors, lawyers, advertising executives and middle managerswho owe their particular form of existence to the system. There is no financial sector. The

    service sector is undeveloped. Although the intelligentsia has constituted a social groupprotecting the elite, the move to the market is causing them to polarize. Those associated with

    exchange in any form are able to command high salaries, while the remainder are being reducedto the level of skilled workers or worse. The market, as is often remarked, has no social basis,

    other than the elite itself.

    Workers live in similar areas, often close to their factories. At the same time, nonindustrialworkers are in a similar position to the industrial workforce in belonging to large enterprises or

    institutions. The reason has a lot to do with the form of control under Stalinism. It is, therefore,a necessary feature of the regime, in that it accepted the overall tendency of modern production

    towards increasing centralization and concentration.

    It was not surprising that the reformist regime tried to change the situation and thereforeproduced a decree on the introduction of smaller enterprises.[13] This was, however, too late. It

    is inconceivable that the existing enterprises be abandoned. As a result the workers constitute apowerful force, which cannot be defeated by any direct confrontation. They can only be

    outmaneuvered. That is what the reform process is all about.

    Perestroika may be regarded as an attempt by the Soviet elite to replace a limited, unstable anddisintegrating form of extracting the surplus product with the more permanent form of the

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    market. That primarily involves the introduction of a labor market or the sale of labor powerand a capital market. To introduce a labor market it is essential to have a reserve army of labor

    and a large number of medium- to small-size enterprises competing with each other on the basisof profits and which go bankrupt when necessary. But to introduce such a form, the workers

    would first have to be defeated.

    The Soviet elite has failed in its attempts to introduce the market thus far. Formal democracy,nationalism and methods of dividing the workers have succeeded in preventing the workers

    forming a political opposition. It has also led many to accept the market as the only formcapable of destroying the old bureaucracy. But very few workers accept the need for

    unemployment, higher prices, greater inequality or harsher work regimes. Indeed throughoutthe USSR and Eastern Europe, workers regard capitalism and profits as dirty words.

    Egalitarianism is generally popular.[14]

    Whether the Soviet workers will rise first or there will be an upsurge in the West is not obvious.What is obvious is that such an upsurge in the West would very quickly lead to an enormous

    mass uprising in the USSR. The chief obstacle to socialist change in that country is theirinability to believe in international socialism.

    CONCLUSION

    The death of the cult of the personality also involves the death of sects ruled by gurus. The

    objective termination of Stalinism and social democracy also involves the liquidation of thedistorted forms that the left has taken in the past sixty years. In the last twenty years left groups

    vied with one another to proclaim their adherence to democracy but few could take themseriously when they announced support for undemocratic regimes and had organizations which

    were very often microcosms of the wider politics of capitalist society.

    It is not a subjective question, as if certain leaders were themselves naturally dictatorial or evil,but an objective reality. No one could stand above the nature of the epoch. All of us were

    subject to it and all of us have been muddied. The enormous impact of an elite which was ableto deploy part the surplus product of the USSR to ensure the success of its own strategy in

    various countries around the world cannot be underplayed.[15]

    The task of the resuscitation of genuine Marxism can now begin and in the process of Marxistrevival we will ourselves revive, lose our sectarianism, and deepen our understanding of reality.

    In so doing, we will cease to be the freaks of the outside left. All conditions, subjective andobjective, are now maturing. We do not know the nature of the next subjective forms because

    they are still evolving. Just as the Soviets, the workers' council form of the 1905 and 1917revolutions, was predicted by no one, so too will the next step taken by the working class be of

    the same kind.

    The task of Marxism in the present is to cleanse Marxism of its alien Stalinist clothes and begina new era which will strip left politics of its modern Machiavellianism.

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    NOTES

    1. This is not to argue that organizations of the sectionally oppressed may not play an importantrole, but they may not play an important role, but they can only succeed because of the absolute

    need of the universal class to do away with all forms of exploitation and oppression to

    emancipate itself.

    2. These popular fronts ended in disaster for the left. In China in 1927 the left was destroyed by

    Chiang Kai Shek precisely because of the disastrous Stalinist popular front policy. This leddirectly to the formation of an alternative peasant/nationalist policy under Mao. In other words,

    Maoism itself was formed as the only alternative available to a revolutionary movement whenStalinism opposed independent working class action. Thereafter various distorted revolutionary

    movements took shape, culminating in the monstrous shape of the Iranian regime.

    3. It is possible to argue that nationalism has played a negative role in the socialist movementbefore Stalin, most particularly during the First World War. That was undoubtedly true.

    Nonetheless, there were always factions which opposed it. Among the Polish socialists therewere the Luxemburgists, among the Russians, there were the Bolsheviks and other

    internationalists, in Germany the Spartacists and everywhere else there were various influentialleft groupings.

    4. Ernest Mandel, "Ten Theses on the Social and Economic Laws governing the Society

    Transitional Between Capitalism and Socialism" Critique 3, 5-23.

    5. Alec Nove, "Radical Reform,' Problems and Prospects," Soviet Studies, July 1987, providesan account of the arguments of Soviet economists, where the question of growth is discussed.

    See also Alec Nove, "A Further Note on Hidden Inflation and its Consequences," SovietStudies, January 1988,136-138. Nove has summarized in this useful note the arguments of a

    number of Soviet economists, but most particularly that of Khanin and Selyunin, in their article"Lukavaya Tsifra," in Novyi Mir, 3/1987. In this article he brings out the point that real wages

    did not rise in the period from 1976-1985.

    6. Paul Baran and Paul Sweeny, Monopoly Capital, Monthly Review Press, New York, 1964.See also Paul Baran, The Political Economy of Growth, Monthly Review Press, 1956. Stalinists

    or their offshoots had to reject those aspects of the growth of managerialism in the West raisedby Burnham and Shachtman, who could in question the simplistic view of capitalist-and-worker

    based on legalistic ownership forms. Sweeny and Baran returned to this original discovery, inthe ambiguous manner of all their works.

    7. To illustrate Trotsky's approach, chapter 9 on "Social Relations in the USSR" in The

    Revolution Betrayed does not use surplus product at all. Instead he uses terms and concepts likeproperty and relations of production. It is, of course, a question of approach and not whether

    Trotsky or Trotskyists used the words "surplus product." In this chapter, class is defined purelyin relation to the means of production (235), property relations are adduced as a part of the

    resistance to the overthrow of the October Revolution (238), and the character of the rulinggroups is discussed in part in relation to "Its appropriations of a vast share of the national

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    income ..."(236). Citations from Leon Trotsky, The Revolution Betrayed, Faber and Faber,1937. On the other hand, the term itself is used in his last work Stalin (Hollis and Carter,

    London, 1947, 397 ff.): "He who disposes of the surplus product, has the power of the state athis disposal" (397). It is noteworthy that it should appear in his last work, which was easily his

    most critical of Stalin and which Deutscher among others found his weakest work for that

    reason. Unfortunately, even in Stalin the term is only used to a limited degree and not exploredin relation to the USSR. It may well be that Trotsky's theory would have evolved as a result, ifhe had not been assassinated.

    8. In its original form, structuralism was dogmatic and rigid. Althusser made it much more

    sophisticated and eliminated the one to one relationship between base and superstructure byarguing in terms of an autonomy of the superstructure. Thereby the whole relationship became

    just as obscure as in Stalin's work but from an apparently more liberal angle. The point beingmade is that it was Stalinism which introduced structuralism in the first place.

    9. See for instance J. Stalin, History of the Communist Party of the Soviet Union, Moscow,

    1937. "Whatever are the productive forces, such must be the relations of production" (122).

    10. Stalinism had no theory of change and consequently could only predicate a cataclysm or nochange at all. Stalinist doctrine had no explanation for the overthrow of capitalism except for

    the unreal immiseration of the proletariat. Stalinists and many apparent anti-Stalinists in theWest by the late 1950s had given up on the view that capitalism was in decline. Since their

    view of reality was governed by technological quantities rather than by social change, it waslogical for them to see a permanent vista of expanding capitalism. There could be no theory of a

    declining capitalism for Stalinism and its fellow travellers, as such a theory would have toencompass Stalinism itself! The political economy textbooks in the USSR continued to churn

    out absurd views on the "General Crisis of Capitalism" but it was a mechanical lifeless doctrine,which few of those actually writing it believed.

    11. A. Nove, The Economics of Feasible Socialism (London: Allen and Unwin, 1983).

    12. Sbornik Statisticheskikh Materialov 1990 (Moscow: Goskomstat, 1991), 288.

    13. Decree of 8 August 1990, ibid., 287.

    14. Gaspar Tamas, Spectator, 27 July 1991,14-16: He argues that the West has failed to

    understand what is happening in Eastern Europe. The attitude to capitalism is negative, thedemand is for equality, while interest profit are dirty words. Even in Hungary land cannot be

    bought and sold and the reforms started by the liberal communist regime have not beencontinued. The author is director of a research institute in Hungary.

    15. In this respect, the recent proof that the United Kingdom Communist Party received around

    100,000 pounds per year from the USSR, which it used to fund full timers, brings home theenormous power of the Stalinists to corrupt the left. See the Independent, London, 15

    November 1991, 1; Sunday Times, London, 17 November 1991, 2. The right wing press hasmade the report to prove the treacherous nature of the Communist Party, but that is entirely

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    secondary, given the fact that many organizations in the United Kingdom receive money fromthe United States to promote free enterprise. The important fact is that the Stalinists received

    considerable sums of money as well as training from the USSR. As a result, the Stalinists wereable to maintain a bureaucratic entity which could distort left politics within the country. It is

    certain that the annual 100,000 pounds, discovered in the Soviet Central Committee archives is

    only a fraction of the real support that the UK Communist party actually received.