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The dichotomous basis for militraism: one camp against the other, the good guys vs. the bad guys, soldiers vs. the exempt, the front lines vs. the home

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Page 1: The dichotomous basis for militraism: one camp against the other, the good guys vs. the bad guys, soldiers vs. the exempt, the front lines vs. the home
Page 2: The dichotomous basis for militraism: one camp against the other, the good guys vs. the bad guys, soldiers vs. the exempt, the front lines vs. the home

The dichotomous basis for militraism: one camp against the other, the good guys vs. the bad guys, soldiers vs. the exempt, the front lines vs. the home front, men vs. those who are not men – women, the strong vs. the weak, protectors vs. the protected.

Page 3: The dichotomous basis for militraism: one camp against the other, the good guys vs. the bad guys, soldiers vs. the exempt, the front lines vs. the home

Uri Avneri

“The Other Side of the Coin”

“It never occurred to me that Shula is a girl. She’s petite, tanned and silent, and no one notices her. She works somewhere in the battalion – in the storehouse, the kitchen or the communications post, I don’t know exactly… She has a cute body and we didn’t even know… No one noticed her. It takes a war, a muddy outpost, soppy trenches, for people to notice you, little Shula, to feel that you’re a girl, that you have a soul and a body, that you can give people some beautiful moments, perhaps the last in their lives”.

Page 4: The dichotomous basis for militraism: one camp against the other, the good guys vs. the bad guys, soldiers vs. the exempt, the front lines vs. the home

“The good guys go to become pilots and the good chicks to the pilots”.

Page 5: The dichotomous basis for militraism: one camp against the other, the good guys vs. the bad guys, soldiers vs. the exempt, the front lines vs. the home

“The dominance of … hegemonic masculinity is preserved by employing a dual mechanism of inclusion of different groups through mandatory conscription, and at the same time, their marginalization to peripheral occupations within the army. Through this dual mechanism … the state ensures the loyalty and identification of the soldiers from non-hegemonic groups, while at the same time maintaining their marginalization within the army and the state.”

Page 6: The dichotomous basis for militraism: one camp against the other, the good guys vs. the bad guys, soldiers vs. the exempt, the front lines vs. the home

A militaristic society polarizes and stresses gender differences and deepens the gap between them. Militarism and sexism are linked.

Page 7: The dichotomous basis for militraism: one camp against the other, the good guys vs. the bad guys, soldiers vs. the exempt, the front lines vs. the home

Cynthia Enloe claims that militarism requires the widely accepted beliefs regarding gender – the clear division of roles between men and women. Militarization processes organize a given society according to military thinking and modes of operation, always maintaining sexist division of labor and power and distribution of resources.

Page 8: The dichotomous basis for militraism: one camp against the other, the good guys vs. the bad guys, soldiers vs. the exempt, the front lines vs. the home

Militarism depends no less upon a defined group of “women and children”, being its “protegee”, justifying the existence of the army.

Page 9: The dichotomous basis for militraism: one camp against the other, the good guys vs. the bad guys, soldiers vs. the exempt, the front lines vs. the home

With the raise of nationalism, sexuality, fertility and child raising become strategic issues, and that the control of women becomes the way by which men defend the nation.

War expresses and reinforces violence against women.Militarism is an extended expression of the phenomenon of men’s control of women.

Page 10: The dichotomous basis for militraism: one camp against the other, the good guys vs. the bad guys, soldiers vs. the exempt, the front lines vs. the home

Masculinity is shaped to suit the model of the warrior male. Therefore, exclusion and control of women are central components of that which society terms as “male and masculine”. Masculinity as such, characteristically warrior-like, is then a vital and central element in militarization processes, and in constructing ongoing acceptance of recruiting and fighting.

Page 11: The dichotomous basis for militraism: one camp against the other, the good guys vs. the bad guys, soldiers vs. the exempt, the front lines vs. the home

“The ethos is masculine; but for that very reason women’s participation has been an essential ingredient … without women to objectify … these men’s military service would be less confirming of their manhood, perhaps even of their citizenship.”

Page 12: The dichotomous basis for militraism: one camp against the other, the good guys vs. the bad guys, soldiers vs. the exempt, the front lines vs. the home

“ New Hebrew” of whom the Zionist fathers dreamed, and the state’s founders realized. The “Sabra” – the new Jew in Eretz Yisrael – was groomed as a powerful fighting male, and the Israeli Sabra culture that developed accordingly is a culture of war.

Page 13: The dichotomous basis for militraism: one camp against the other, the good guys vs. the bad guys, soldiers vs. the exempt, the front lines vs. the home
Page 14: The dichotomous basis for militraism: one camp against the other, the good guys vs. the bad guys, soldiers vs. the exempt, the front lines vs. the home

One moreWoman soldier

to the women corpsMeans

One more soldier To the Front .

Page 16: The dichotomous basis for militraism: one camp against the other, the good guys vs. the bad guys, soldiers vs. the exempt, the front lines vs. the home

12 women among the 120 members of the first Knesset (parliament). In the recent Knesset, 17 out of the 120 members were women.

Page 17: The dichotomous basis for militraism: one camp against the other, the good guys vs. the bad guys, soldiers vs. the exempt, the front lines vs. the home

Envision de-militarization as a goal;

A key to democratizing Israel,

A key to ending the conflict,

Without de-militarization – No end to the occupation, No peace.

Page 18: The dichotomous basis for militraism: one camp against the other, the good guys vs. the bad guys, soldiers vs. the exempt, the front lines vs. the home

Constant exclusion and silencing made women in Israel realize they must found women’s peace movements.

Movements that will voice the critical perspective of marginal members of the community

Page 19: The dichotomous basis for militraism: one camp against the other, the good guys vs. the bad guys, soldiers vs. the exempt, the front lines vs. the home

Women active for peace have their own unique voice, opposing not just war but the whole militaristic system.

Page 20: The dichotomous basis for militraism: one camp against the other, the good guys vs. the bad guys, soldiers vs. the exempt, the front lines vs. the home

Virginia Wolf:

War Culture

“Wars are product of society

rather then

outside reality that is forced on it.”

Page 21: The dichotomous basis for militraism: one camp against the other, the good guys vs. the bad guys, soldiers vs. the exempt, the front lines vs. the home

A different perspective on war and peace, a perspective that illuminates the “natural” status of war as a product of militaristic society, and peace as a comprehensive social concept of equality and justice.

Page 22: The dichotomous basis for militraism: one camp against the other, the good guys vs. the bad guys, soldiers vs. the exempt, the front lines vs. the home

End of the general’s time, It is women’s time

Women coalition demonstration, Jerusalem

Page 23: The dichotomous basis for militraism: one camp against the other, the good guys vs. the bad guys, soldiers vs. the exempt, the front lines vs. the home

Get Out of Lebanon

(1998)

Page 24: The dichotomous basis for militraism: one camp against the other, the good guys vs. the bad guys, soldiers vs. the exempt, the front lines vs. the home

Women, Mothers, Daughters from all over Israel

Page 25: The dichotomous basis for militraism: one camp against the other, the good guys vs. the bad guys, soldiers vs. the exempt, the front lines vs. the home

The marginal perspective carried by the women’s voice, questions accepted truths, norms and practices especially regarding the militarization processes within Israeli society. Such perspective offers the insight that peace can only be possible if the army stops its constant penetration of society and its institutions.

Israel has become from a state with an army, to an army with a state. A look from the sidelines enables one to speak of de-militarization and civil-ization as crucial processes to end the occupation and attain peace.

Criticism and resistance of ruling norms, such that produce the enemy, the danger, and the imminent war.

To illuminate all the cultural and educational practices that make such norms acceptable.

Page 26: The dichotomous basis for militraism: one camp against the other, the good guys vs. the bad guys, soldiers vs. the exempt, the front lines vs. the home

The concept of peace offered by the women’s movements differs from the (dichotomous) militaristic concept of “all or nothing”. The women’s movements in Israel see peace as a holistic state of human rights for all state citizens, all social and ethnic groups. Peace is seen as social justice, and social justice includes peace.

Page 27: The dichotomous basis for militraism: one camp against the other, the good guys vs. the bad guys, soldiers vs. the exempt, the front lines vs. the home

Plain people, Women, Men, Parents, Children

Bat Shalom A feminist peace organization of Israeli women. Bat Shalom, together with The Jerusalem Center for Women, a Palestinian women's peace organization, comprise The Jerusalem Link, which works together to secure a just peace

New Profile: Movement for the Civil-ization of Israeli Society Addresses issues of militarism and gives support to conscientious objectors to military service in Israel.

Women in Black – Stand, dressed in Black, Since 1987, in a Tel-Aviv Junction, Calling for the end of occupation and a just peace

The 5th Mother A movement that keeps the work of “Four Mothers” that called for withdrawal from Lebanon. Still active for just peace.

Machsom Watch – Keep watches and record the activity in Army Check-Points to prevent inhumane behavior

Page 28: The dichotomous basis for militraism: one camp against the other, the good guys vs. the bad guys, soldiers vs. the exempt, the front lines vs. the home

Women's Initiatives

for Peace

through Demilitarization

New Profile:

Page 29: The dichotomous basis for militraism: one camp against the other, the good guys vs. the bad guys, soldiers vs. the exempt, the front lines vs. the home

The members of New Profile study the “grey,” vague area that exists between citizenship and militarism in Israel

The Lines between political and military decisions, in Israel, is not at all very clearly drawn. .

Page 30: The dichotomous basis for militraism: one camp against the other, the good guys vs. the bad guys, soldiers vs. the exempt, the front lines vs. the home

The issue of mandatory enlistment in the IDF and how it is generally perceived to promote social

cohesiveness .

Page 31: The dichotomous basis for militraism: one camp against the other, the good guys vs. the bad guys, soldiers vs. the exempt, the front lines vs. the home

Draft resistance is a growing phenomenon in Israeli society and it clearly worries the military authorities.

Conscientious objection 300 signatories of the "High School Seniors' Letter "

A movement of reservist soldiers who refuse to serve in the occupied territories.

Yesh Gvul (“There’s a limit” or “There is a Border”).

Ometz Lesarev (“The Courage to Refuse”).

Page 32: The dichotomous basis for militraism: one camp against the other, the good guys vs. the bad guys, soldiers vs. the exempt, the front lines vs. the home

New Profile strives to put the legitimacy of conscientious objection .

A support network for young people who are looking for information about draft refusal or avoidance .

We accompany conscientious objectors in court cases .

New Profile collects and publishes information about the phenomenon of draft refusal, its dimensions in general and the number of declared refusers at any

point in time .

Open discussion of resistance to and non-cooperation with the army’s activities and government policies .

Options for an alternative form of civic service .

Page 33: The dichotomous basis for militraism: one camp against the other, the good guys vs. the bad guys, soldiers vs. the exempt, the front lines vs. the home

Education is one of New Profile’s central fields of activity.

Education, acts as one of the main channels through which, militarism is internalized as the norm. It is also mainly through education that young people become ready and motivated to enlist

Page 34: The dichotomous basis for militraism: one camp against the other, the good guys vs. the bad guys, soldiers vs. the exempt, the front lines vs. the home

New Profile reveals the complicity between the army and the education system and the fact that the study materials used in it prepare children, from early stages for

enlistment.

Page 35: The dichotomous basis for militraism: one camp against the other, the good guys vs. the bad guys, soldiers vs. the exempt, the front lines vs. the home
Page 36: The dichotomous basis for militraism: one camp against the other, the good guys vs. the bad guys, soldiers vs. the exempt, the front lines vs. the home

Children’s booksMy Dad is a GunnerMy Brother’s a Soldier

Page 37: The dichotomous basis for militraism: one camp against the other, the good guys vs. the bad guys, soldiers vs. the exempt, the front lines vs. the home

Pictures taken from study book of Joshua for 3rd grade analogize

statue on the right

Trumpeldor and his friend tomb, the myth says that his lastwords were

“it is good to die for our country”

Page 38: The dichotomous basis for militraism: one camp against the other, the good guys vs. the bad guys, soldiers vs. the exempt, the front lines vs. the home

Schools compete by a military criterion .

A good school, by this standard, is one that can boast a high percentage of students who have been invited for air force training.

Page 39: The dichotomous basis for militraism: one camp against the other, the good guys vs. the bad guys, soldiers vs. the exempt, the front lines vs. the home

New Profile has drawn attention to militarist contents in study programs .

A central place to Israel’s war heroes. Israeli’s wars are presented as no-choice wars, conflicts between the sons of light and the sons of darkness, the just and persecuted on one side and the evil ones on the other.

National holidays tend to be celebrated with strongly militarist overtones.

Page 40: The dichotomous basis for militraism: one camp against the other, the good guys vs. the bad guys, soldiers vs. the exempt, the front lines vs. the home

50% parachutes 50% infantry100% family

They serve in the parachutes or in the infantry ….but on Friday when they come home for Israeli dinner: green salad eggs and cheese, they become our children again.

50%Infantry

100% family

50%parachutes

Tnuva CottegeCheese

Page 41: The dichotomous basis for militraism: one camp against the other, the good guys vs. the bad guys, soldiers vs. the exempt, the front lines vs. the home

My child is a fighter. The tension ,the pressure ,The telephone call…

I asked my pharmacist for

Kalmanervin ,And it helped me relaxNow I can function as usual

Page 42: The dichotomous basis for militraism: one camp against the other, the good guys vs. the bad guys, soldiers vs. the exempt, the front lines vs. the home
Page 43: The dichotomous basis for militraism: one camp against the other, the good guys vs. the bad guys, soldiers vs. the exempt, the front lines vs. the home

Civic alternatives with the aim to de-militarize Israeli mainstream education.

Other ways of marking Jewish and national holidays.

Changes in the standard routes and activities of school fieldtrips.

Institution of civic celebrations .

Page 44: The dichotomous basis for militraism: one camp against the other, the good guys vs. the bad guys, soldiers vs. the exempt, the front lines vs. the home

Parental-civic involvement in the schools.

Change in militarist projects conducted by the schools such as traditional gift parcels and letters of support for soldiers.

Page 45: The dichotomous basis for militraism: one camp against the other, the good guys vs. the bad guys, soldiers vs. the exempt, the front lines vs. the home

“Shai lahayal”Send a Gift to a Soldier.

The cover of a recent children’s book.

Page 46: The dichotomous basis for militraism: one camp against the other, the good guys vs. the bad guys, soldiers vs. the exempt, the front lines vs. the home

Discussions, study days and conferences on militarism in Israeli society.

On how militarism affects the status of those groups that are not part of the hegemonic militarist elite.

Page 47: The dichotomous basis for militraism: one camp against the other, the good guys vs. the bad guys, soldiers vs. the exempt, the front lines vs. the home

The influence of militarism on women.

Sexual harassment of women soldiers in the IDF.

Page 48: The dichotomous basis for militraism: one camp against the other, the good guys vs. the bad guys, soldiers vs. the exempt, the front lines vs. the home

Lieutenant Dan Moed file a complaint against her superior Lieutenant Colonel Yehuda Shefer on sexual harassment.A military discipline court believed Moed, yet chose to acquit Shefer. Moed appealed to the supreme high court of justice who chose not to intervene in the military procedures.

Page 49: The dichotomous basis for militraism: one camp against the other, the good guys vs. the bad guys, soldiers vs. the exempt, the front lines vs. the home

“Easy Conscription”card; The text reads:

LOTS OF THINGSARE HARD IN THEARMY

CONDOM INSIDE

Page 50: The dichotomous basis for militraism: one camp against the other, the good guys vs. the bad guys, soldiers vs. the exempt, the front lines vs. the home

PUSH-UPS,FOR EXAMPLE...

EASY CONSCRIPTION

Page 51: The dichotomous basis for militraism: one camp against the other, the good guys vs. the bad guys, soldiers vs. the exempt, the front lines vs. the home

New Profile aims to increase women’s awareness of their inferior place in a militarist society; On the one hand, to boost their awareness of how they cooperate (mainly unwittingly) with militarism. How they cooperate through participating in an education system that envisions enlistment.

New Profile aims to help them realize their ability and power to refuse the policies of the militarist system, to refuse doing as they’re told.

Page 52: The dichotomous basis for militraism: one camp against the other, the good guys vs. the bad guys, soldiers vs. the exempt, the front lines vs. the home
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Page 55: The dichotomous basis for militraism: one camp against the other, the good guys vs. the bad guys, soldiers vs. the exempt, the front lines vs. the home