The Creation of a Mystic Scientist - Part One

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    TTTHHHEEE MMMAAAKKKIIINNNGGG OOOFFF AAA

    MMYYSSTTIICC SSCCIIEENNTTIISSTT

    SSSEEERRRIIIEEESSS

    A HUMAN CONSCIOUS COSMOGONOLOGICA HUMAN CONSCIOUS COSMOGONOLOGICA HUMAN CONSCIOUS COSMOGONOLOGICA HUMAN CONSCIOUS COSMOGONOLOGIC VIEW OF THE UNUMVIEW OF THE UNUMVIEW OF THE UNUMVIEW OF THE UNUM

    PART ONE

    GGOODD

    This is the beginning of the journey.

    A journey is like marriage. The certain way to be wrong

    is to think you control it.

    John Steinbeck

    There is no way you can control this one. It will take you where you

    need to go. In this series, there is knowledge no one wishes that we have.But it is time. We must have it because we need it.

    As for me, I am Bordon-ing here. And Sanchez-ing. And Solingen-ing.And Traveler-ing. And Earken-ing. Youll understand what ing means

    by the end of this essay.

    We begin with the largest question, the most profound of all mysteries,

    and rightfully so, for it is the one central human concern since thecreation of human homo sapiens sapiens on Earth some 250,000 years

    ago. The event took place in south central Africa, if we are to take the

    Sumerian, Babylonian and Akkadian tablets seriously. This central

    concern was also the principal focus of all of the Mystery Schools inSumer, Babylon, Egypt, the Indus valley civilization, and just about

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    every human group since before the Great Flood and most certainly

    with all human groups after the momentous event in human history.

    This central concern was what we today know and refer to as GOD.

    In this installment, we are going to use the concepts used in twoexplicatory frameworks that are uncannily similar. Both appeared,

    developed, and evolved independent of one another. One is the

    cosmogony arising from life physics. The other is the cosmogony and

    practices coming out of Kabbalah. Were going to do so to keep a footon the ground, while rising to the heights allowed by the concepts used.

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    1GOD What is IT?

    God, as the idea of God arises in both life physics and in Kabbalah, is

    not the God that represents ITself to us in the Life Physics Group

    California. In the West, the common perception and conception of God

    comes through religions associated with Christianity in all of itstheological variations. We have come to also realize that the perception

    of God in this Christian framework leads to a gross misconception andmisunderstanding that dangerously undermines our spiritual evolution

    and individual development.

    God, as IT represents itself to us through extension neurosensing

    research is not what our common conceptions of God is. IT does not

    represent ITSELF as a being, a thing, a concept, a thought, a noun. God

    does not exist, as we define existence to be. God doesnt occupy space in

    the way we think of occupying space, and it is not bound by time as we

    think of time. We in Life Physics call this God the SILENCE, andJewish mysticism (from which Kabbalah arises) refers to IT asEIN

    SOF.

    Both SILENCE and EIN SOF are conventions used to simply refer to

    the Endlessness (Kabbalah) and Limitlessness (Life Physics cosmogony)

    beyond thought, never to be conceptualized in any way.

    Thus, we insist that the SILENCE and EIN SOF never be given a

    sacred name such as Creator, Elohim, the One, Father/Mother,

    Infinite, Allah, El, Shaddai, Brahma, Adonoy, Almighty, or

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    Buddhamind. None of these names can ever encompass IT, and cannot

    ever have a gender. So what then are we talking about?

    When we use compassionate, source of love, lovingkind, full of grace in

    reference to what we commonly call God, we are actually projecting ourimage of what we think ITS divine nature oughtto be. We are most

    definitely NOT talking about SILENCE or about EIN SOF one and the

    same in two traditions (Life Physics cosmogony and mystic Kabbalah).

    The God described as jealous, uncaring, punitive, cruel, vindictive in the

    Bible cannot be referring to SILENCE or to EIN SOF. The qualities

    listed above cannot define IT, for IT is beyond thought itself.

    Both science and mystics show that there is a universal connectivitybetween all things in the universe. Spiritual people call it love, theancients called it ether, we in life physics refer to it as energetic or

    simply energy. Christian mystics call it soul force.

    There is general agreement about the fundamental nature of the

    continuing and continuous unfolding of the universe itself. But there is a

    great and continuing debate about our relationship to the core of thisSILENCE, this EIN SOF. The most salient aspect of this debate is what

    God is. Thus, we say, beware of naming the nameless, for a name for

    God does not bestow upon IT an identity. And when we give an

    identity by way of a name, we confuse name with identity. The most

    common mistake we can make is to give IT a name, God, because giving

    IT name is followed by attributes and descriptors.

    Humankind had started making such a mistake thousands of years ago,and it is still doing so. It has become ingrained in our psyche, such that

    God today insinuates an embodiment of something we think can begrasped. So by giving a name to the Unknowable, we think we earnedthe right to know IT. And so we try because IT has a name, and fail

    because IT is unknown and unknowable.

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    Giving God a name has been tripping up humankind for thousands of

    years. It is time to move onward and forward, deGodspelled, to borrow aterm coined by Neil Freer. We dont know God or about God except

    for the attributes and descriptors each of us give IT. Strangely enough,

    we can know IT directly and by invitation. More on this throughoutthis series.

    In Life Physics, we go to great pains to avoid naming IT to not fall into

    the trap of thinking we know IT.

    Let us use an illustration to make this point. The God that is written in

    the Bible is in error from the first line of Genesis in Hebrew to the

    interpretations since given to the mistranslated verse. The commoninterpretation says that it says, In the beginning, God created theheavens and the earth. But if you look at the actual Hebrew words, one

    can read it in another way. With a beginning, (IT) created God

    (Elohim), the heavens and the earth. In other words, out of Nothingnessthe potential to begin was created. This is a Beginningness. Once a

    beginning was possible, God (in the plural form) was created. This is a

    God that creation could relate and understand. And there is more thanone. Otherwise, it would have beenEloi, notElohim. More later on what

    Elohim is later.

    Can you grasp the significance and the implications of this

    interpretation? It is a deGodspelling of major proportions. The

    implications affect our whole relationship with God and with creation as

    an entirety. It emphatically says the following: all the names for God

    that we have in all cultures and all the rites and ways we relate to Godare not just a few degrees distant from the source of all creation that

    precedes even Nothingness. What precedes even Nothingness?

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    2222The LIMITLESSor SILENCE

    or EIN SOF

    These are not the names of a thing. They are the names of an ongoingprocess in Creation and inside each of us, and most dont know it. Yet.Not even standard science.

    What well do in this section is to address the Nameless with

    characteristics given by language an impossible task to hit the mark,

    but possible as an exercise in approximation.

    The notion of LIMITLESS or SILENCE arose in Life Physics quite

    early. By 1999, it was clear there was . something we could notname beyond the T-boundary. We could readily grasp the share-

    distributable God. Even this was an awesome be-ingness. But what was

    beyond the T-boundary remained a mystery until midway through 2006.

    At that time, we learned we could take people to SILENCE who needed

    a complete spiritual makeover, or to be completely transparent with us.

    Also evil people whose ways would continue affecting us and the work

    we did and continue to do today. This evolved a relationship each of us

    who were allowed entry would begin with LIMITLESS. It was not agrasp of the infinity of LIMITLESS, for that is impossible. It was anexperience of nothingness in which thought did not exist. Only blank

    SILENCE. Those taken there who meant us harm could not handle the

    experience and dramatically changed their ways.

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    The Kabbalah idea of EIN SOF arose much earlier than the 12th

    century.

    It was a mystery in the schools of Sumer and Egypt. In the twelfthcentury Isaac the Blind, a Kabbalist, taught that it preceded Nothingness

    out of which thought arose. In Kabbalah, Nothingness is an awareness

    platform that is the result of the annihilation of thought, which of courseis paradoxical as an idea. Can one imagine a T-boundary completely

    fuzzy or a void without beginning or end? Human minds (anything you

    can imagine is not infinite, just as anything you can think is also not

    limitless) are finite as are ALL biologically-born and ontoenergetic

    minds of COBEs and ontoenergetic entities in the known universe and in

    other ratios of space/time in the Unum. Thus, in the Unum, a mind/entity

    is measured by its range of awareness awareness that only when

    devoid of thought can become possible in LIMITLESS or EIN SOF.

    A boundary, we know, sets limits. The T-boundary limits awareness and

    idiomateriality based on and susceptible to the action and effect of

    thought. EIN SOF is not restricted by infinity. How can that be possible?Anything that is imaginable has limits. We call this template in Life

    Physics and the Kabbalists refer to it as vessels or

    garments. Boundaries then act as containmentlimits and make the hyperstructure (Unum) a

    container. Thoughts are contained within the

    limits of the hyperstructure, so all thoughts

    including all imagination are vessels or templates.

    We can give infinity a name, and can even a

    symbol and we say, this symbolizes infinity.

    But no matter what we wish to believe that our imagination is limitless,our imagination stays confined by the limits placed upon it by the reality

    that our sensoria (our sense apparatus) paints. So if it can be imagined, itaint infinite! If infinity is beyond the imaginable, only that whichcreated it can transcend it and not be restricted by it. This is EIN SOF.

    This is LIMITLESS. This is what cannot be named, because we are out

    of words to define a logical absurdity: transinfiniteness. What goes

    beyond the infinite is EIN SOF or LIMITLESS indeed! As it is beyond

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    thought, access to LIMITLESS is not possible intellectually. But there is

    a knowing that surpasses the intellect. This is what makes theimperceivable accessible.

    Jewish mysticism and our own ENS research tell us that we can knowLIMITLESS or EIN SOF in ways that dont use thought, with methods

    that transcend it. This is the start of process, a relationship with

    Limitlessness, Endlessness, the source of creation. This is a key to our

    create-ing as well - MPO and LEOM. Therefore, the word God as you

    and others use it represent aspects of LIMITLESS or EIN SOF. When

    we use the word Godhere, or we discuss God, we do so not about a

    thing in itself. We are aiming at the representation of the far deeper

    mystery.

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    3333SSSStarttarttarttart of aof aof aof a RRRRelationship:elationship:elationship:elationship:

    Knowing the DivineKnowing the DivineKnowing the DivineKnowing the Divine

    In this essay, youll notice we use a lot of spiritually-laden words. We do

    so because they also have life physics equivalencies. Sometimes themeanings in both platforms spirit and life physics are similar and

    often identical. In many belief systems, the expression of a relationshipwith the Divine (religious/spiritual context) is through Eros. We may not

    be able to pierce the veil of LIMITLESS but can sure feel in our

    information fields (souls) the awareness that the Divine takes steps

    parallel to ours a kind of mystical epiphany, to be sure.

    It cannot be rationally explained, but it can be felt. We know it and there

    is no separation. And then something profound happens: a mystery we

    also know by the feel of it and cannot be logically explained with therationality of the intellect.

    This mystery is at the crux of all creation-ing done by each of us,

    including MPO (Manifest Production Observership, the manifestation of

    our own individual reality, or what Jane Roberts calledPersonal

    Reality) and LEOM (light encoding of object matrices the

    manifestation of an object out of nothing, thin air, by using a

    sonobioelectrogravitic approach to filling out the electromagnetic[thought] template of an object [any object] out of the subquantum

    template of the space/time object desired). As you can see, Life Physics,

    however, does offer some explanations.

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    At the instant of the merging (connectivity complete), there is no

    disconnect and the merging results in a COBE entity with one degree of

    freedom. This is a natural result of complete connectivity. Connectivity

    means complete and unfettered share-distributability throughout all of

    creation. Divinity means wholeness and completeness. When a node (orlife form) is, in awareness, thus connected, it is no longer separated from

    its source.

    It becomes one with source and it is source. Subject and object cease to

    be two things. It is now one.

    In human terms, we are then so intimately connected and at-one with It

    (source) such that we cannot be separated from It, because now we are It(source). Source in human terms becomes essence, a Life Physicstechnical term indicating that a biomind (or an information cloud

    indexed to a biological body) becomes a harmonic resonance to an

    energetic source orthogonal (having a set of mutually perpendicular axesmeeting at right angles) to the surfaces of the biominds body.

    Now, lets look at it from spirits vantage view. A beautiful Sufi storyabout a man constantly calling on God makes the point quite well. He

    would call and call on God and wait for His reply. One day, the devil

    appeared to him and asked, How long will you wait for Gods response

    to all of your callings? The result for this man was a broken spirit and a

    distancing from God by not calling on Him anymore.

    In a dream, the Divine appeared to him to ask him why he had stopped.

    The man replied that God never answered his calls. The dream imagerepresenting God then said, Didnt you realize that every calling of

    yours is itself my response? The desire expressed as a call out to God issimultaneously answered as it is spoken. Ultimately, there is nodifference between the caller and that to which he calls, anymore than

    there is a difference between giving and receiving. There is none. As a

    contemporary Kabbalist said, Mystics throughout time and in all

    traditions have said the same thing. We do not have to search for God,

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    because the presence of the Divine permeates all things. If there is a

    search at all, it is God searching for itself, so to speak. Life Physics is apartial description of this search and science of the facets and phases of

    this relationship with the wholeness (the Divine), which become the

    results of such a relationship.

    Share-distributability in Life Physics is only possible with two things

    that are alike or are the same and thus are harmonic resonance of each

    other. In Kabbalah, the essence is the Divine spark in each of us. This

    allows unfettered harmonic resonance between source and nodes, God

    and the essence in humans, such that there are no differences between

    them. The aspect of us that creates is therefore the essence that is the

    Divine spark in each of us.

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    4444God as Process, God as VerbOne of the most instructive viewpoints on God was generated by Rabbi

    Zalman Schlachter-Shalomi, a Kabbalist. It is the idea that God is a verb.

    Surprisingly, it is how we found the T-boundary to work.

    This clever Rabbi unwittingly gave us literal keyholes into verbsembedded into G-d the Verb. This G-d the Verb we use as process: God-

    ing, G-d an actionable process, or actionabling. The embedded

    actionablings (or actionables as process) are verbs transformed from

    natural language into God-ing actionables. These are verbs such ascommunicating, giving, being, loving, sharing, kissing, hugging,

    witnessing, dancing; you develop your God-ing actionables asactionablings (or nouns into verbs).

    Here is the dynamics of a God-ing actionable lets say, communicate-

    ing. (not, to communicate, which represents potential that the action will

    happen at some time other than now, while communicating happens in

    the present and always the present). The actionable is here, now, present;

    it fulfills it own potential by performing what it is as a verbandas the

    source that performs it. In other words, the source (subject) and the

    recipient (object) become the same I and G-d are One.

    Why all the fuzz about natural languaging of expressed (real-world orindex world) actions or behaviors? Because language is powerful, whenproperly used when becoming like G-d by the mystery that IS the

    Essence in each of us.

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    The metaphor I would use here to convey the idea is the use of

    crooked language and straight arrow language.

    What is it that is being conveyed by language? Vector intention. But a

    vectored-intention emitted by and through Essence, which is to say G-dthe mystery in each of us. An Essence intention vectored as language is

    straight and does not have to weave and bob to get resonance initiated by

    one of us (humans). Praying, on the other hand, when followed formulas

    developed by various religions, is what the metaphor refers to as

    crooked languaging. In other words, the meaning channels are

    idiosyncratic to the culture in which the language used is the medium for

    the prayer. They bob and weave meaning channels to a God the noun,

    not God-ing the Verb. G-d the Verb understand actionablings as present-now-here content-as-action channels. So natural languaging can beEssence-initiated and used, provided we also understand God as G-d

    (mystery) as God-ing in the world.

    GENESIS-ING A RELATIONSHIP

    The safest platform from which to start discussion of a relationship

    between you and G-d is to think that the present relationship has been

    mostly one-way: G-d to you. The other vector, you to G-d, I would sayhas been hit-and-miss unless you know everybit (information) and

    everything (content meaning) discussed so far, and much more of whatis coming in this essay and practice it in your life day in and day

    onward.

    All aspects of the known universe are in dynamic relationship with every

    other part. In relationships (including human relationships), we are led to

    believe by language and by our usage of language to populate theparadigm in which we live that our experience of them are in terms of

    their components (you, the other, the others friends and family

    members and friends of friends and enemies and other tertiaries who just

    dont like him/her) quite a network flow. So instead, we think in terms

    of the parts (each member in the network) being separate and apart. Not

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    so. Not ever. Life Physics-ally impossible. Just as we live in a web of

    life that ties us one to another quite together by harmonic resonances wehave difficulty in recognizing their existence, feeling their information

    flow, even entertaining the possibility that we can experience the

    resonant harmonics not just on automatic but also on purpose and in fullawareness. This is an important idea to remember, for the concept of

    God-ing is a way for each of us to have a relationship with the Divine,

    understanding that this is not a relationship with LIMITLESS/EIN SOF.

    God goes by many names in the world; God-ing is another such name

    a name chosen by Rabbi Schlachter-Shalomi to be a verb instead of a

    noun.

    Be-ing on a quest with ones information cloud as leading edge,anything is possible a brilliant flash of insight, a steady unveiling ofyet hitherto never dreamed of knowings, awesome wisdom, surprises,

    mystical experiences. Somehow, the intellect is parked back there,

    because deep knowings are difficult to put into words, or they need newlanguaging means of expression. Still, deep knowings remain

    inexplicable, indescribable, elegant and yet beyond anything one can

    imagine.

    Mystic scientists are particularly susceptible to mystical experiences that

    sustain us when we face confusion, doubt, bleakness of perception. It

    amplifies our range of perception, our awareness. Yet, we cannot prove

    anything about LIMITLESS or bring a Rabbi to EIN SOF. No matter.

    (Oh, there are technology-assisted ways of experiencing an extension of

    ones awareness such that it is very much like remote viewing on a clear

    day in Los Angeles with no smog.) If we use the perspective of our ownrelationship with God as the site of proof, we become a self-fulfilling

    question answered. Paradoxically, the source of the question (thequestioner) is the answer it (the questioner) seeks. What would you bewithout God? No existence possible. And the extreme of it all is that

    Life Physics codifies rules by which all of this is logically necessary for

    existence to be possible.

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    One aspect of this coding of God as verb process in Life Physics is that

    the Essence each of us are is also God-ing (God as verb). This is thesource of authority by which the five fish was multipliedby light

    encodement of each of the five fishs template into five thousand fresh,

    live replicas as final exam in the major mystery of life replication JesuCunobeline underwent at the Memphis mystery school in Egypt.

    (The replication told in the Bible is quite likely fiction, as there is also

    documentation that Bacon, then charged with the production of a version

    of the Bible that could pass all tests set by King James, could neither

    find historical evidence of Jesus Christ as a historical figure nor about

    any of his presumed and biblically reported ministry.)

    There is, however, some historical support for his having undergonestudies in the mysteries in Memphis, a city in northern Egypt, at a then

    famous mystery school. Five fish into five thousand to feed people who

    could not get their share from the Nile or from the Red Sea.

    Awesome. Truly awesome.

    Not just what it is said he did. Awesome what happens when all barriers

    to separation are melted. The person who is in continuous relationship

    with its creator-ing G-d is the verb God-ing. When a question comes up

    in mind, who is asking it? And to whom is the question asked? You are

    now not a noun; you are a verb. There is no you asking the question,

    and there is no God out there to answer it. This is the crux of the process

    of A. R.-ing, Clay-ing, Ben-ing, Nolvido-ing, and God-ing in a mutual

    unfolding.

    Can you do this in a way that melts all barriers of separation? No subjectand no object. Only an unfolding process. Ever opening, ever widening.Here-now; no past, no future. Just now. Each instant in time is a new

    opening, a new breath drawn, each thought, each move, only Now. This

    is the dance with God-ing. This is the create-ing with God-ing by God-

    ing. You are the subject and object. You are God-ing and Mary-ing (Joe-

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    ing, Jose-ing, Luis-ing, Jenna-ing) because you are one and the same.

    God-ing is enjoying ITSELF as you. The resonance harmonic iscomplete.

    The start of wisdom is the awe of the Y-H-V-H, one of the keyholenameless names of God, as a line from Psalms tells us. Y-H-V-H is

    Hashem, the Name. A name is not given to IT, so it IT is called the

    Name. Awesome to name, but we can experience the awe. The keyhole

    teaching of create-ing is in the mystery of EIN SOFT/LIMITLESS: it is

    that the center of our being, out of which awe comes, is about which we

    are awed. It is IT. In our continuous process of opening right how, right

    here, we come to grips with the realization that

    God-ing is always with us!

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    5555Discerning the UnknowableOne of the most valuable resources we have in Life Physics is the

    Zohar, theBook of Splendor, a foundational work in the literature of

    Jewish mystical Kabbalah.

    The Zohar contains a discussion of the nature of God, the origin andstructure of the universe, the nature of souls, redemption (the function of

    correction of error in a life forms overfunction), the relationship of Ego

    to Darkness (the conformation of point-of-view vectored intention in

    disconnect) and "true self" to "The Light of God," (the essence orinformation cloud of a living human COBE and harmonic resonance

    with a diversified source) and the relationship between the "universal

    energy" and man (the sonobioelectrogravitic nature of life on Earth).

    Before shape and form were created, IT (EIN SOF) was without form

    or appearance. Therefore, it is forbidden to perceive IT in any way, noteven by the letters of ITS holy name or by any symbol. However, had

    ITS brightness and glory not been radiated over the whole of creation,

    how could IT have been discerned, even by the wise? Therefore, IT

    descended on a [mystical] chariot to be known by the letter Y-H-W-H,

    in order that IT could be inferred, and for this reason IT allows ITSELF

    to be called by various names, such as El, Elohim, Shaddai, Zevaoth,

    and Y-H-W-H [among others, such as God], each being a symbol ofdivine attributes. However, woe to anyone who presumes to compare

    EIN SOF with any attributes. For it is limitless, and there are no meansto comprehend IT (Louis Ginzberg, The Legends of the Jews [7

    volumes], Philadelphia: The Jewish Publication Society of America,

    1937; Zohar quoted from vol. 5, pp. 290-291).

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    The LIMITLESS can be discerned. That which is within the thought IT[EIN SOF] is inconceivable. Much less can anyone know about EIN

    SOF, of which there is no trace. Yet from the midst of this impenetrable

    mystery, the first descent of EIN SOF (i.e., whatever give us insightregarding IT) glimmers like a faint, indiscernible light just like the point

    of a needle, a hidden recess of thought which is not knowable until a

    light extends from it where there is an imprint of letters (Zohar).

    It begins as an indefinable point, sharp as a needle, radiating in ways that

    we can perceive, but only in context process and interaction between

    you and IT. Dont think for a second you are merely a spectator in the

    process of this interaction. Quite the contrary, you are on stage yourself.It is thus that we begin to get this glimmer of God-ing when we get tothe moment of merging with the continuous process of unfolding

    creation. My experience of God-ing is beyond words. I can describe

    what happens, but not how it happens. Discerning the Unknowable is anexperience that is internal, in ones information cloud, and in the

    Meissner field of the body. Mainly, it is a consciousness experience a

    state of consciousness that I dont the words to describe. I know whenIm in it and what to do with it.

    When a brother or sister is in pain, in need, confused, alone, or otherwise

    not at peace, God-ing comes naturally. It comes naturally, because the

    act is one between the other, LIMITLESS and LIMITLESS in me

    (Essence). The entire process becomes a continuous, albeit for an instant

    of (real) time. The pain is gone; the illness is no longer there; confusion

    leaves my brothers mind, need is met, and peace returns. But it is notme doing anything. It is ALL as continuum that become one for that

    instant. This is a co-partnering with God-ing and anyone else incontinuum.

    Some people may still be able to hear a voice that booms out of the

    heavens. Rare as it may be, it is possible, although some others have

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    serious questions about its veracity. We are some of them. But we are

    open to the possibility.

    You dont have to be a prophet to experience God-ing. The great thing

    about it is that it is everywhere we are, all around us and an aspect ofeverything we do. It comes up when we encounter the magical quality of

    life, in the incredible variety of experience. The experience is a personal,

    very intimate, opening to the unfolding of nature, to the intricacies of

    our minds, and to the profound awe we sense and experience at the

    sensing of the universe/Unum its enormity and folds within folds. It is

    this awe that draws us into the very center of creation. And then we

    merge with it.

    When we merge with the experience of God-ing, the impossiblehappens. Some of the results we call LEOM when the object is a

    double template of a thing in this world and in the subquantum or

    MPO when the reality we wish to live becomes easier to enter intobecause the paradigm we allow to guide us is in balance with God-in as

    process.

    We have human consciousness and we know that acts of lovingkindness

    over the long run will bring a higher level of consciousness to everyone

    in the world. This is how the world works. We have the choice to do

    them or not. Nothing is inconsequential. All grains of sand on the beach

    hold amazing secrets. Each event has mysterious messages. Truly, every

    encounter with another being is a point of contact on which the universe

    pivots. When we enter this frame of mind, we enter a reality in which

    every event becomes a vast opportunity to experience theinterconnectedness of all creation. In this frame, we come to the

    realization that every piece is integral to the unfolding of creation itself,including us.

    Free will and process go hand in glove. When we are caught in the

    illusion of being apart and separate, trapped in that sense of our selves

    individuated to the extreme, we disconnect from the continuum with

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    ALL and LIMITLESS. We dont experience the interactive process

    because we see selfand otheras distinct. If we can mediate this trap, wecan enter into the sphere ofNOW. NOW is the instant of process that

    takes to negotiate the algorithmic sequence as symbolic polysensorial

    experience without a word. And this changes everything!

    God becomes God-ing, creation becomes creation-ing, create becomes

    creating. Everything, quite literally, is in process and continually

    becoming, continuously unfolding. Knowing, in this process-reality,

    becomes a moment-to-moment phenomenon now never mind that past

    and future are in our minds. It is THIS that makes each of us co-partners

    with God-ing in a grand cosmic-to-local process. This brings about what

    to a person unaware is a revolutionary thought and thinking platform:Each of us have complete freedom of choice to change the universe, fornothing we do, say, or think is inconsequential, as every action affects

    not only this reality but also other realities and therefore all of creation,

    which in itself is totally interconnected.

    This paradigm shifts things completely. It is strongly advisable to the

    newcomer to this paradigm to avoid assigning attributes to our partner inprocess God-ing. However, we can know this partner through the

    direct experience of all that we run into, encounter with our senses,

    emotion we feel in our hearts, and thoughts that arise in our mind. Isnt

    this the same as saying that God-ing is experiencing ITSELF as the

    Essence that we are?

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    6666Creation: A Thought in the MindOf God-ingEssence

    Pay close attention at where we start here.

    LIMITLESS lacks nothing and can receive nothing, as logically It is

    everything. Being everything, IT is the potential to be an infinite sourceof giving. Herein lies the answer to questions about light-encoding an

    object or MPO-ing a personal reality.

    Now, have a look at where this leads to: Since there is nothing for IT to

    give to, because IT is everything, it seems logical then that it would have

    to give to ITSELF.

    and IT created Elohim

    Therein lies the answer out of the conundrum! IT created copies ofITSELF and became ESSENCES in other words, Elohim. When it has

    the will to give, it initiates a thought. Kaballah tells us that Will, which

    is [primordial] thought, is the beginning of all things, and expression [ofthis thought] is the completion (Zohar:200a). The whole of creation

    THEN is nothing more than a thought in the mind of EIN SOF, in the

    intelligence of LIMITLESS. The will to give instantly creates the will toreceive. Thus, giving an receiving are the same. IT (LIMITLESS) gives

    to ITSELF (ESSENCE as LIMITLESS). Little wonder then that the

    instant before manifestation by ESSENCE, IT recognizes ITSELF as

    source in the Song of Creation. For those of you who have read the essay

    written by A. R. Bordon on downward causal chains, you may find it the

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    Kabbalistic explanation and Dr. Bordons description of a downward

    causal chain uncannily similar. And for those of you on LEOM treks, theSong of Creation is the YHWH!

    We are Essence. The Song of Creation sings in our cells, ladies andgentlemen. It is interesting that some of you, when exposed to the

    sounds in the tetragrammaton reacted with a pattern akin to cleansing,

    rearranging, or reconfiguring. You would do good to meditate to the

    sound of God, in reminder that the Essence in you is you in IT in

    harmonic resonance. How many of you will understand already that

    what we are now leading to is MPO?

    The will to give creates a will to receive! Instantly!

    That which is given is light thought, awareness, realization, energetic.

    That which receives is a vessel, a template. Light and vessel or template

    are always in balance because light comes from an infinite source andfills a template to its capacity. Inexorably. Perfectly. If light were like

    water, and you put a thought under a Niagara Falls of light, imagine

    what would happen to the manifest production observership upon whichyou cast your minds eye. Well, LIMITLESS is this Niagara Falls. And

    you are still sitting there?

    Now, how interesting that Kabbalah says that the interaction between

    vessel and light is what makes the world go around. In the first phase of

    our extension neurosensing work, we found that something is constantly

    in an eternal dance between what we know as space/time and what we

    discovered is the subquantum. Perhaps it is this Texas 2-step thatKabbalah speaks of as the dance between Source and vessel, and that a

    vessel wills (expresses a vectored intention) to receive the light of aninfinite bestower. David Cooper, a Rabbi and director of the Heart ofStillness Hermitage in Boulder, Colorado, says that human

    consciousness displays a uniqueness in that it expresses a quality that is

    in the image of God, as it expresses free will that, at its center, is nothing

    more than a human ability to bestow light. And then he goes on to say

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    something that resonates in life physics: our ability to be like God in

    being a giver is the pivot on which the Unum/universe is balanced. Thisis, in essence, the crux of the argument for a bicausal universe.

    Imagine a universe/Unum in which only receiving was possible. Itwould be completely and utterly predictable. But the universe is not,

    regardless of all of its seeming consistencies. The unfolding of the

    entirety of creation would be wholly predictable and predetermined. The

    wildcard, indeed, the essence of the Uncertainty Principle at a macro

    level, is the human consciousness that permeated and enlivened by a

    soul or information cloud that give us humans the real capacity to

    emulate, no, mimic the infinite Giver.

    Many life forms not native to Earth are spectators to a seeming humandrama. But this is our own folly for not seeing what is their real interest

    in us. We have an extraordinary capacity to influence the direction and

    the vector of creation influence of and about which we have yet tofully comprehend. When we do this with clear conscience of what we

    are doing, we not only raise the consciousness on our planet. We also

    raise the consciousness of all creation.

    There is an onus- a burden, responsibility, and duty - on us for all of the

    preceding. In spite of the seeming disturbing behaviors we render in the

    playing out of our dramas and wars, internally we are rendering a most

    fascinating raise in consciousness. LIMITLESS or EIN SOF is perfect

    by definition. But the Unum beyond the T-boundary is in the process of

    constant and continuous perfecting, including the universe in which

    biological life exists, the universe we inhabit.

    God, to us, is and represents perfection. The universe we knowrepresents the potential for perfecting, remembering that it is entirelybicausal. Will it ever reach perfection that negates the need for further

    perfecting? Likely not, because when and if it does, it will cease to exist

    as we know it.

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    Yet, perfection cannot be perfect without the potential for perfecting. To

    those who maintain that the universe is perfect because God made it,well say, indeed, not because God made it, but because God-ing

    continues its perfecting. With us humans, the same view holds only we

    dont see it yet. Some of us are still trapped in the wishful world ofbeing perfect.

    Duality is an imperfect state, and we will never achieve ultimate

    perfection. We will never find the perfect husband or wife, the perfect

    transcendental experience, the perfect teacher or guru. The paradigm of

    our continuous perfecting is thus of great, great importance to our

    evolution. This is recognized and understood by life forms not native to

    our planet. Once we appreciate and accept that our purpose in this worldthat is this planet is not to achieve some experience beyond our materialworld or some supernatural knowledge, but to deal with an imperfect

    world as a partner in creation, we gain the essence of why we are here.

    As we surrender to the reality that we will continually be repairing oursouls and the information clouds of those near and dear to us, we acquire

    a higher state of consciousness that is centered on the fullness of each

    moment. We learn to live in the present, in the NOW.

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    7777The Creation ing Economy of Scalein the Creation ing of the

    Unum/universe by

    God-ingEssence

    Quite a mouthful, this title. And yet, it is a far more accurate statement

    than the plain English version: The economy of scale in the creation ofthe Unum/universe by God. Nouns dont express process. And

    expressing it thus, the economy of scale in creation-ing is quite difficult

    to grasp at first. In fact, it is impossible to grasp it. We had a helluva

    time getting it, when first approaching and grasping what and how the

    Unum worked. But now, there is language to convey things, albeit by

    approximation, which of course will do for now.

    The key is in the understanding of the economies of scale in Creation-

    ing as process. Whether an object of considerable size or merely a speck,a reality suitable to a biological entitys sensorial apparatus or simply the

    templaic matrices of a potential object in spacetime, what is the focus of

    ones vector intention is not at issue. The creation-ing economy of scaleof the creation-ing process applied to the focus of ones vector intention

    is.

    As Essence, you also have an ego-personality identity the identity was

    given to you at birth by your parents, reflecting your ancestral lineage.

    The ego-personality is one each of us create and continue to evolve as

    we grow up. In a future installment, well deal with the ego-personality

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    and how to integrate it into your whole being so it wont work against

    your process which it can!

    Now, the economy of scales we refer to here is in regards to the scales of

    the medium in which you will be verb-ing your process: consciousnessand the scales of awarenesses youll need to experience in a skill-

    mastery process you will need in holomoving (moving in both

    space/time and other integral aspects of the Unum) toward creating your

    reality (MPO) and what you desire (LEOM). These topics are going to

    be aspect add-ons to this part. The add-ons will be methods attaining

    levels of magnified or increased awareness. Well call these Way of

    Expanding Awareness.

    The add-ons will be:

    Part 1.0: The Way of Expanding Awareness

    Part 1.1: The Way of Learning

    Part 1.2: The Way of Generosity

    Part 1.3: The Way of Lovingkindness

    Part 1.4: The Way of Moderation

    Part 1.5: The Way of Purity

    Part 1.6: The Way of Joy

    Part 1.7: The Way of Selflessness

    Part 1.8: The Way of Awe

    Part 1.9: The Way of Equanimity

    Part1.10: The Way of Extraordinary Mind-states

    Part1.11: The Way of Eternal Life (God Consciousness)

    Here , well start with the first add-on and finish the presentation of this

    part.

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    PART 1.0

    The Way Of Expanding Awareness

    Awareness! What is it?

    No amount of words will define it, so you have to experience it. Stop

    reading for five minutes and do absolutely nothing but notice yourself

    inhale and exhale. Thats all. DO NOT THINK ABOUT ANYTHING!Not about what you ate this morning, or where you went last night, or

    anything else. Just your inhaling and exhaling in complete (internal)silence. How long did you maintain this awareness without thinking?

    What is thinking? Thinking is you shifting your attention to anything

    that arises that is not an experience of thehere and now. If you shift

    attention to a sound any sound that you hear, your mind immediately

    will try to define what it is that is a thought. Same if you ponder about

    something at the ball game, or plan for something you are considering to

    do this weekend, that too is a thought. Were you able to simply noticeyour breaths for three minutes without having a single thought? If the

    answer is no, the question arises: Who is the ruler of your mind? This isa question that requires a positive answer (Yes, I am able to not think for

    three minutes.) for you to holomove toward mastery of processes you

    say you want for yourself. This will become clearer and more evident toyou as you move through this and the other add-ons.

    With a negative answer to the question, the fact becomes clearer thenthat, at this moment, we are not the rulers of our own minds. This can be

    depressing to some and disturbing to others. Thought seem to come and

    go on their own accord, and we are seemingly unable to do anything

    about it. Our minds take us far and fast into our own universes, such that

    it plays out our dramas throughout the day, getting us to lose all sense of

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    time and place, including loss of awareness of what it going on around

    us. We just dont realize the number of daily tours and digressions ourminds take because we have become desensitized to them, in the belief

    that this is a normal condition of the mind. This is quite an unfortunate

    conclusion one can reach, because it is a profoundly mistaken belief.

    If you were to become a part of any of the many spiritual traditions in

    the world, the first practice a neophyte is designed to help the newcomer

    realize the degree to which the mind is out of control. There are methods

    such as mantras, mudras, sitting meditation, controlled breathing, silence

    prayer, and such moving practices like tai chi chuan that immediately

    reveal the chaotic mind to the meditator on the first session.

    How do you stop a busy mind? To ask this question means you have acommon misunderstanding about meditation and what it is supposed to

    do. Novices and inexperienced people think practice is what makes our

    busy minds stop. This is made worse by teachers of meditation andschools that promise their method will lead to bliss and complete

    thought self-control. This is pure and undiluted baloney! Total nonsense!

    WHAT THE WAY OF AWARENESS IS

    The process of acquiring skills to deal appropriately with our thoughts

    and any input we encounter is basal and elementary in contemplativetraining work. This is the practice of building awareness enlarging,

    increasing, expanding, and stabilizing awareness. With Life Physics, this

    is directly connected to how one lives ones life. To acquire skills to dealappropriately with building ones reality or designing and light-encoding

    something desired, we develop a heightened degree of awareness in our

    lives.

    Awakening to Awareness

    Our normal awareness is a rut. We are so automatized that it is not even

    funny. Well bet you are barely aware of getting up when thirsty to go

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    get some water to drink. One need masks the awareness of the initiating

    act: getting up. So we set up a kind of training program for all of ourstudy participants back in the early 2000s. To engage your whole entity

    (information cloud-mind-body) in designing, constructing and living in

    your reality, as well as designing, encoding, and accepting what youwant, the training regimen youll find in this subpart is the bare

    minimum to achieve in order to move toward your desire. The version

    here is a modified schedule, nonetheless quite effective in getting your

    awareness out of its rut. A rut, as you know, is an established and often

    automatic or monotonous series of actions followed when engaging in

    some activity.

    The shrinking of ones awareness is in direct relationship to the level ofautomaticity of our behavior, resulting in a routinized life. By enteringinto a regimen to change our habitual awareness range at least once a

    week, we start becoming aware at first of little things we had not

    previously noticed. This skill of noticing is the key for broadeningawareness in the way of expanding awareness. The more notice is

    gained of even trivial details, the more we gain in awareness. So

    awareness then is a training of ones attention broad external, broadinternal, narrow external, and narrow internal. Enlightenment, on the

    other hand, is an applied bringing of our attention to what we

    experience. Here, we are after both.

    -------------

    Begin

    spending one day or two days or three days a week doing everythingopposite from your normal routine. Instead of getting up at 7:30 AM, get

    up at 6:00, and do something out of the ordinary during the extra time

    if you dont walk in the morning, go out for a walk; if you are a jogger

    in the morning, go out to your favorite coffeeshop and have a banana

    smoothie, do something non-routine during this period. If you comb your

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    hair with your dominant hand, use the nondominant one to do it. If you

    put your briefs or panties on first, start with the t-shirt or the bra. See

    how many little and bigger acts can you change or reverse throughout

    your day without endangering your life, your safety, the safety of others

    or your job.

    -----------

    Back in 2001, we asked study participants to keep track in the course of

    one day in their lives of when they were aware and when they stopped

    being aware and estimate the length of time being aware. What they

    reported back was almost incredible, even with the intervention

    introduced of asking them to become aware of how long they wereaware. Deducting sleep time and a wake up period of one hour aftergetting up, the most one study group member reported being aware was

    a grand total of 39 minutes during the day. The least (another member)

    reported a grand total of 14 minutes plus seconds. This was at thebeginning of the study.Doing something like it in your life would also

    be quite a wake-up call no pun intended.

    We would encourage you to do it. Find out. Its a good baseline to have,

    against which you can measure your progress.

    * * * *

    By doing the simple practice we outlined above (in italics), and those

    that follow down below, you can improve your awareness quotient by asmuch as one and a half hour on a high awareness day. Even an hour and

    a half is a fraction of the day. A small percentage, to be sure. But therewards are nothing short of enormous!

    Life becomes more lively, vivid, colorful, interesting, provocative and

    much more intentional. Furthermore, being diligent and purposeful in

    becoming sensitive on a moment-to-moment leads to expanded

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    consciousness. And this leads to an achievement of a new plateau in

    ones process of enlightening. Enlightenment, as we said earlier, isletting light (awareness) into your life.

    In here, our goal is going to be to set up a regime leading to awarenessof the Divine to everything we encounter. Why? Simple. This increases

    sparks to the Divine, which is to say, the T-boundary gets a feed-forward

    such that it gets the accumulative of your conglomerative experiences

    (thoughts, feelings, emotions, moment-by-moment visuals, intentions,

    prayers, everything you produce as biomind output both externally and

    immanently). The Divine, in Kabbalah, seeks divine sparks from us; in

    Life Physics, this means the T-boundary seeks information from us. Two

    ways of saying exactly the same thing. So here, we will use a Kabbalahframe of expressing and understanding the learning to bring presence ofmind to our consciousness as expanded awareness.

    FIRST SET

    Mind Focus: Presence of Mind and Body

    OneSit quietly, notice the experience of your body, the feeling of your chest

    rising and falling, the beat of your heart, your knees, arms, legs, feet,

    shoulders, buttocks, hands, sphincter muscle. Whenever you notice

    yourself thinking about other things, stop what you are doing, take two

    or three deep breaths and come back to the experience of your body.

    When you know you are centered, continue with the regime.

    TwoLet yourself appreciate being here (where you are) now; tell yourself: Iam aware. I am free to make choices in life. I am a whole person. I am

    thankful for being alive.Now, take notice of your awareness, your sense

    of wholeness, and how your feelings of gratitude express themselves.

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    ThreeLet yourself focus on your mind now what it does for you, how it

    works, its potential. Whisper this to yourself: I am grateful to have the

    ability to see things, to understand, to notice light from dark, truth from

    not truth. My mind works and I am grateful for having insight.

    SECOND SET

    Mind Focus: On the Body

    OneStand up where you are now and walk across the room. Focus on and

    notice as many movements as you can in process of walking.

    How it feels to lift and move your body. Pay mind to your ankles, yourknees, then your hips, your thighs, now the feel on your skin of the

    clothing you are now wearing.Notice how your arms, back, shoulders, neck and head move while

    walking.

    Go as slowly as you wish.

    Give thanks for the ability to move and to feel the movements. Give

    thanks for each part of the body that does its job while you move.

    TwoNow, return to your seat and sit down again.

    Keep your eyes open, looking straight ahead without moving your eyes

    or your head.

    How much can you be aware of seeing without moving?(Notice that you

    try to identify and put names to the things that you see..)

    Just notice shapes, colors, shadows and movement without naming.

    Notice any sounds that are occurring now. (Dont dwell on any onesound. Instead, be aware of each new sound in every moment.) On

    finishing, give thanks for the ability to notice so many things such that

    life can be so full.

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    THIRD SET

    Mind Focus: Changing Perspective

    OneNow, turn to the moment. Notice everything that happens in each

    moment, to the best of your present ability. Gauge: Discover that when

    your mind is active you are not able to remain aware.

    Change that; apply what you already know: whenever you realize yourmind is thinking, pull yourself out of your physical awareness, gently

    come back to the experience of the body.

    Gauging: Over a period of time of practice youll be able to observeyour thoughts without becoming overwhelmed by the process or by

    them.Again, give thanks for the wonderful gift of awareness and the richness

    of life in each moment.

    TwoIf you dont already have one, get an inexpensive watch that has a timer.

    Once in hand, set the timer for approximately, but not exactly, ONE

    hour.

    Go about your day. Throughout the day, whenever the timer beeps,STOP. Cease doing what you are doing as soon as possible and take ten

    to twenty second to do a body scan. Be aware of what is happening in

    your own body and around you.You can do this while also engaged in another activity. Simply notice

    where you are, how you are feeling, what is happening in different parts

    of your body, what sounds are occurring in the house or apartment, andyour general visual experience. Take stock without thinking in words.

    Each time you do this, give thanks for the fullness of the moment, yourawareness, and the abundance of life around you.

    ThreeEvery few days, change the time by a ten or fifteen minutes, so that this

    meditation never turns into routine.

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    Soon, you will become aware of things spontaneously, without the timer,

    and your perspective will begin to change. In a matter of a four or fiveweeks, youll notice the difference and will be much more present in

    your body.

    Being present, having a presence of mind, adds an entirely newdimension to life.

    Youll find out.

    This is a start on enlightenment: bringing the light of your awareness to

    your life as a state of consciousness.

    ------------

    And now, the final piece in this subpart

    KAVVANAH

    This is a Kabbalah practice that was quite useful in initiating newbies

    into internal deployment of intention.

    Kavvanah practice can be translated as intention practice. This is

    intention in the sense of prayer or focusing on something that raisessparks in creation. This should tell you that you are now engaging light,

    as in the subquantal protomatter that is made of angular momentum that

    would eventually become a photon of light. You are engaging the Unum

    at its base: the Texas 2-step process mentioned earlier.

    Kavvanah come from the rood word kavvan which means to aim, to

    director to attune. As you may already have gotten the idea from life

    physics, or from Jewish mysticism, every thought, every word, every

    action (internal or external) literally reverberates throughout the entirecreation. Why? Because it is information, and information is completely

    and utterly share-distributable everywhere. Thus, every thought, every

    word, every action has the potential of raising wholeness sparks.Wholeness, because the raising is not just local, but completely and

    utterly nonlinear and nonlocal.

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    We are now taking you into the awareness that kavvanah suggests a

    continuous awareness of the implications of everything we do. And wemean everything! Kavvanah, in the context of MPO and LEOM, is of

    crucial importance to you and your desire to create a reality you like. So

    we invite you to become a mekavvanim, or one who is alwaysintentional. Another way of saying would be to refer to a mekavvanim as

    one who is constantly attuning. The last two foci will give you a

    platform to begin your process of attuning, ormekavvaning.

    FIRST SET

    Mind Focus: Presence of mind/body in flow of experience

    OnePlease sit quietly with your eyes open, being very still, and allowing

    yourself to think about a simple physical movement, like scratching you

    nose. But dont move. Simply take note of what you want to do, but

    DONT DO IT.

    TwoNotice the tension you experience between wanting and resisting.

    Now, youll do something but dont do it yet.Your mental task is to observe exactly what must happen in order for

    your desire to overcome your resistance not to move. Sooner or later,

    youll allow yourself to do the task you resisted before: to scratch yournose. While you wait, what thoughts go through your mind? What does

    it take for you to get your body moving? What must happen inside for

    you to move to scratch your nose?

    ThreeThe moment has arrived! At the precise moment you begin to move yourhand, are you able to observe your own will, your own intention

    vectored on what you want to do, that draws you to a particularmovement?

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    SECOND SET

    Mind Focus: Presence of mind on Source of Everything

    OneImagine that every aspect of existence is connected to a power source. If

    any particular connection were to be cut, that piece of existence would

    instantly cease.Nothing can exist without being connected to its

    source. So, now imagine the presence of the source of life that whichempowers all movement.

    Do the First Set (One through Three) above over again.

    When you do the First Set again, do within awareness of Source. Theway to connect is through each of your cells. Tell your cells to open to

    Source through the centriole in each cell signaling to open tosubquantum and thus to Source. Dont think in words! Do it by pure

    intention. Do it by symbolic polysensorial intending.

    TwoThe Source of all Creation is constantly present, and you connect to it

    through your cells.

    This Source vitalizes every movement, attends every action, and powers

    every intention, word and thought of yours. Now, you are going to knowthis in your cells and your bones:

    Get up, if you are sitting down, or if standing walk to the door and leave

    your abode. Walk to the nearest park or place where there is so much lifethat it would connect to you by its vibrancy.

    Be aware without words of every step you take, the ambience, and the

    movements of your body as you walk to this place.Look around. Feel the presence of the Divine in every being, aspect of

    the whole in this place, and in every thought and movement you make.Experience this as the presence of the Divine where you are.

    When you are filled with knowingness, return home by the path you

    came.

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    ThreeOn this third and last platform, set the timer on your watch to go off

    every two hours. Each time it sounds, connect by (standing) meditation

    on the Source of creation that ever present and constantly here/now for

    as long as you able to do so. Gauge: how automatic is this becoming foryou? This is one of those things you wish to automatize. A major aspect

    of the enlightening process is to bring the presence of the Divine (theWhole of Creation-ing) into as many moments of your life as possible.

    Thus, when you are creation-ing an important aspect of your reality, this

    process as automatic as you wish to make it will automaticallybecome Source to what you focus on.

    ON BENEVOLENT CONSPIRACIES

    The word conspiracy (con + spire) actually means to breathe together.

    The poetic essay below is an inspiring reminder that we are being

    deliciously enveloped by a growing spiritual conspiracy. Increasing

    numbers around the globe are breathing together. As old structures

    crumble around us, we are conspiring to breathe new life and a new way

    of living into our world.

    We know that no matter how crazy things may look on the surface, the

    Unum/universe is conspiring to shower us with blessings. Enjoy the richflow of conscious conspiracy as you breathe in the soul-touching words

    below.

    A SPIRITUAL-ING CONSPIRACYOn the surface of our world right now

    There is war, violence, and crazinessAnd things may seem dark.

    But calmly and quietlyAt the same time

    Something is happening underground.

    An inner revolution is taking place

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    And certain individuals

    Are being called to a higher light.It is a silent revolution

    From the inside out

    From the ground up.This is a global co-operation

    That has sleeper cells in every nation.

    It is a planetary Spiritual Conspiracy.

    You wont likely see us on T.V.

    You wont read about us in the newspaper.

    You wont hear from us on the radio.

    We dont seek glory.

    We dont wear any uniform.We come in all shapes and sizes, colors and styles.We are in every country and culture of the world

    In cities big and small, mountains and valleys

    In farms and villages, tribes and remote islands.Most of us work anonymously

    Seeking not recognition of name

    But profound transformation of life.Working quietly behind the scenes

    You could pass by one of us on the street

    And not even notice.

    We go undercover

    Not concerned for who takes the final credit

    But simply that the work gets done.

    Many of us may seem to have normal jobs.

    But behind the external storefrontIs where the deeper work takes a place.

    With the individual and collective powerOf our minds and heartsWe spread passion, knowledge, and joy to all.

    Some call us the Conscious Army

    As together

    We co-create a new world.

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    Our orders come from the Spiritual Intelligence Agency

    Instructing us to drop soft, secret love bombswhen no one is looking.

    Poems ~ Hugs ~ Music ~ Photography ~ Smiles ~ Kind words

    Movies ~ Meditation and prayer ~ Dance ~ WebsitesSocial activism ~ Blogs ~ Random acts of kindness

    We each express ourselves

    In our own unique ways

    With our own unique gifts and talents.

    Be the change you want to see in the world

    That is the motto that fills our hearts.

    We know this is the path to profound transformation.

    We know that quietly and humblyIndividually and collectivelyWe have the power of all the oceans combined.

    At first glance our work is not even visible.

    It is slow and meticulousLike the formation of mountains.

    And yet with our combined efforts

    Entire tectonic platesAre being shaped and moved for centuries to come.

    Love is the religion we come to share

    And you dont need to be highly educated

    Or have exceptional knowledge to understand it.

    Love arises from the intelligence of the heart

    Embedded in the timeless evolutionary pulse

    Of all living beings.

    Be the change you want to see in the world.Nobody else can do it for you.

    Yet dont forget, we are all here supporting you.We are now recruiting.Perhaps you will join us

    Or already have.

    For in this spiritual conspiracy

    All are welcome, and all are loved.

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    The door is always open.

    ~ Author Appropriately Unknown

    A FINAL COMMENT

    We cannot say any better what the author appropriately unknown has

    written about the platform that makes the spiritual-ing conspiracy about

    which it is so ably written above. So the thought platform stand for all of

    what this Part 1 intends for you from all of us. If this is recruitment, so

    be. What we also hope is that this is enablement to you to be you Paul-

    ing, Joe-ing, Karen-ing, Nolvido-ing. Just add your name to the list and

    add the ing ending to the nam-ing you are, for you are not a noun. Youare a verb.

    A final word about the YHWH as sound. Those of you who have

    undergone LEOM-ing as process know the sounds. All else we can sayis simply this: listen to the tetragrammaton version of YHWH you find

    to your liking, no matter who prepared it, but listen. Make it your daily

    mental/emotional bread (trying really hard not to sound religious here!)because it is the quickest, most efficient and most wonderful way of

    becoming in synch with the Divine presence.

    Thank you for reading. No email replies to us is necessary. Direct your

    comments to the forum THE MAKING OF A MYSTIC SCIENTIST

    on the LPG-C Forum Community General Discussion Open Category,

    and post your comments under subforum PART ONE. Only members

    can post replies and comments, but are not allowed to start topics. Thismay change according to the pleasure of members participating in the

    Series.